the mystery explained by terral03

8/10/2019 The Mystery Explained by Terral03

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Outline for The Mystery Explained.

Table Of Contents

1. Introduction To The Mystery.

2. The Mystery Diagrams.

A. The Master Blueprint.B. Microcosmic Considerations.C. Understandin The !eformations.". The True #ature Of The Mystery "ra$ins And %ou.E. Chartin The &itnesses And their !elationships.

3. The Mystery Of The Three Witnesses.

A. The &itnesses Of 'pirit.

(. The !ealm Of &ill) *onor) +o$er and Authority.,. The -ier Of /ife And Authority.0. 'pirit 'ummed Up 1n The Blood &itnesses.

B. The &itnesses Of &ater.(. &ater2 The Body of /ocomotion.,. The -lory Of -od As A Torch.0. &ater 'ummed Up 1n the Blood &itness.

C. The &itness Of Blood.(. The !ealm Of The Only Beotten.,. Blood &itness2 The !eceier Of /ife And

Authority To 3ude.

0. 'ummin Up The 'pirit And &ater &itnesses.4. !econi5in The +atterns 1n The !elationships.6. 'cripture Becomin Alie.7. 'pheres &ithin 'pheres.

4. Lessons In The Types And Antitypes.

A. The True #ature Of Adam And The -arden.B. The Trees Of -enesis.C. Abraham) 1saac And 3acob.". Types Of Eli8ah) Christ And Moses.

E. "efinin 9ey Terms.

. !od"s Mystery.

A. A Time Before Time.B. The True #ature Of Almihty -od.C. -ods 1nfinite #ature.

(. -od &ho &as.


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,. -od &ho 1s.0. -od &ho 1s To Come.

#. The Mystery Of $hrist.

A. :ather) 'on And *oly 'pirit As Christ 3esus.B. 'ub8ection Of All Thins To The 'on.C. ;;; *eaenly Man And #e$ 3erusalem.". The True #ature Of -ods 'on As Eternal :ather.E. The 'ummed Up Body As A +yramid.:. Three Tabernacles Becomin One.-. Our Church2 A Microcosm Of The -reater Mystery.

%. The Mystery Of The &aith.

A. :aith 1n The :our -ospels.B. #o$ That :aith *as Come.C. The :aith Of 3esus.". :aith By *earin. !omans (ersus &or?s :or 3ustification.9. !eceiin -ods !ihteousness By :aith./. !eceiin The 'pirit By :aith.M. Becomin A "escendant Of Abraham By :aith.

#. 'harin The 'pirit Of :aith.O. &al?in By :aith.+. Usin %our 'hield Of :aith.@. The +o$er Of +rayer By :aith.!. !epentance And !eainin :ello$ship &ith -od.'. The Minds Eye And %our 1nner -arden.

'. Ma(or Dispensations Of )cripture.

A. 'ixth "ay Men.B. The Adamic !ace.

C. 1srael.

*. The +ingdom Dispensation As $hrist"s ,rophetic -ride.

A. Three &itnesses Of The 9indom.(. 3ohn The Baptist2 The &itness Of 'pirit.,. Christ +reachin The -ospel Of The 9indom.0. Ministry Of The *oly 'pirit.


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B. +eters Apostleship To The Circumcised.C. The !e8ection And The Transression.". The "ispensational 'hift :rom Bride To Body.E. 'eparatin +rophecy :rom The Mystery.:. The Early !ains Bride Under +eter.

-. The /ate !ains Bride Under Eli8ah.*. The #e$ Coenant.1. 9indom "octrine.3. A 9indom Of +riests.9. -ifts Of The *oly 'pirit./. 3ustification By &or?s.M. Endurin To The End :or 'alation.#. Three Baptisms of the 9indom.

(. 9indom Baptism ( 3ohns Baptism.,. 9indom Baptism , 1n The #ame Of The 'on.0. 9indom Baptism 0 The Anointin.

O. Christs Three Baptisms 1n +erspectie. (. Conception And The *eaenly 1ncarnation.

,. Christs Baptism 1n The 3ordan.0. Christs Baptism 1nto The Earth.4. Christ Ascends Onto The Earth.6. Christs Ascension 1nto The *eaenly

Tabernacle Aboe.+. -ods +rophetic Cloc?.

1. Introduction To The -/ood Witness Of )cripture.

A. The Blood &itness Of 'cripture.

B. The "ispensation Of Conscience.C. +auls Conersion.". +auls Apostleship To The -entiles.E. +auls -ospel.:. The "ispensation Of -ods -race.-. This -race "ispensation As A +arenthetical Time.-. This "ispensation As A +arenthetical Time.*. The Mystery One Body Church.1. The Beinnin Of Our Mystery Church.3. Our One Baptism.9. 3udin the &orld And The Anels.

1. -race "octrine :or Our Mystery Church.3. 'tandin >ersus 'tate.9. The T$o #atures &ithin Eery Christian./. The Minds Eye And %our 1nner -arden.M. :aith) &or?s And !e$ards.#. :ruit Of The 'pirit.O. The Christians Eternal 'ecurity.+. -ods Callin And -ods Callin.


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@. Our "estiny 1n Christ 3esus.

11. )eparating The Witnesses Of )cripture.

A. The -ospel Of The 9indom >ersus +auls -ospel.

(. -ospel To The Circumcised >ersus The -ospel ToThe Uncircumcised. ,. -ospel Of +rophecy >ersus -ospel Of TheMystery.

0. 'alation By &or?s >ersus 'alation Apart :rom&or?s.

4. &ater :or :orieness >ersus Blood :or:orieness.

6. Three Baptisms Of The Bride >ersus One Baptism:or The Body.

7. !eceiin The 'pirit By *ands >ersus By*earin.

;. 3ustification By &or?s >ersus 3ustification By:aith.

D. Bride Under /a$ >ersus Body Under -raceB. "ispellin The 'eemin Contradictions.C. :aith >ersus &or?s for salation.". Atonement >ersus :orieness.E. The -ifts Of +rophecy) 9no$lede And Tonues.:. The Meetin 1n 3erusalem.

12. )cripture As A Li0ing and Acti0e Witness.

A. The Triune #ature Of The Text.B. The 'pirit Of The Text Communin &ith Christ 1n %ou.

13. The Mystery Among The !enti/es.

14. The Mystery of Israe/"s -/indness.

1. The Mystery Of The Trans/ation Of The Li0ing )aints.

A. Our Mystery -atherin 1n +erspectie.B. The Early !ains Bride -atherin.

C. The /ate !ains Bride -atherin.". The "estiny Of The OT 'aints.

1#. The Mystery of La/essness.1%. The Administration Of The Mystery.

1'. The Mystery Of !od/iness.


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the cosmos) the eoloical record of this planet and $ithinyou. A proper understandin of these concepts $illtransform the reader into a tabernacle of -ods 'piritinto liin torch and beacon of *is True /iht for others$ithin his sphere of influence.

-ods secrets $ere reealed to the author throuh dedicatedprayer and study oer the course of three decades spententirely $ith eyes focused on the truth of 'cripture. Thebeinnins of the truth coneyed throuh these concepts$ere first so$n as seeds into the arden his inner bein)appearin as shoots of ?no$lede oer the course of time.As the trun? thic?ened and branches bean reachin into theheaens of his in$ard self) the fruit of $isdom appearedbearin the next eneration of seeds. The author hastailored this series of exercises specifically allo$in thereader to experience the same spiritual deelopment) but$ith reater efficiency oer a reduced period.

1. Introduction To The Mystery.

-ods Mystery describes ho$ one became t$o in order tobecome three to become one aain. The definition of the-ree? term musterion Mystery includes many facts thereader must bear in mind throuhout *is examination of allthe details in this presentation. >ines definition of theterm reeals the mystery) denotes notthe mysteriousas

$ith the Enlish $ord) but that $hich) bein outside therane of unassisted natural apprehension) can be made ?no$non/yby "iine !eelation . . .. 1n other $ords) this$or? is filled $ith seeds and -od $ill reeal the mysteryto you from $ithin. The secret is to reali5e you arereceiin the ?eys to unloc? the doors -od has placed$ithin the Text) so *e can lead you to the truth of thesethins. >ines says the mystery is made ?no$n in a mannerand at a time appointed by -od) and to those on/y$ho areillumined by *is 'pirit. &hile the topic of +rophecy isfinite) these thins of the Mystery are truly infinite

includin teachins related to our destiny in -ods1nfinite !ealm. >ines continues) 1n the ordinary sense amystery implies ?no$lede $ithheld its 'piritualsinificance is truth reealed. On the surface this meansa specific time arried for -od to reeal the $isdom ienhim ,+eter 02(6 throuh the Apostle +aul. *o$eer) thedefinition means the time must become full for each memer


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of Christs body. Our hope and prayer is for -od to anointyou $ith *is 'pirit into seein these thins also.

Eeryone should read the +auline Epistles three times)before enterin the Blood &itness 'ection Chapter (


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!eadin this boo? a (erifyin the existence of these three$itness roups enables you to reconi5e patterns -od*imself reeals concernin the relationships of a// theitnessesto one another. 1n time you $ill reconi5e the


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truth that all the three $itness roups can berepresented in diarams hain spheres of influencedescribin een more about these relationships. Then thereali5ation $ill da$n that all these spheres are rotatin$ithin one another and $hen isuali5ed from afar bears the

appearance of a precious multifaceted 8e$el. Therefore)the mystery shall be described in a series of chapters anddiarams from antae point of a Master Blueprint "iaramrepresentin the larest of the three $itness roupsdescendin to the ery smallest components.

'criptures mystery process describes ho$ One became T$oto become Three into One. 1n eery case the finaloutcome of the mystery process for the three $itnessesfinds the central beotten blood $itness summin up theother t$o spirit = $ater. !econition of the triune

$itness roups allo$s you to chart their names and raphisible and inisible characteristic patterns of theirrelationships. :or example2 the relationship bet$een the:ather spirit and 'on blood teach you about therelationship bet$een your o$n spirit spirit and soulblood. Christs teachins about *is :ather in the :our-ospels reflect directly upon $hat your soul says reardinyour spirit. Christ says)

:or 8ust as the :ather KspiritL has life in *imself) eenso *e ae to the 'on Ksoul=bloodL also to hae life in*imself and *e KspiritL ae *im Ksoul=bloodL authority toexecute 8udment) because *e Ksoul=bloodL is the 'on ofMan. 3ohn 62,7F,;. #A'B.

-ods truth of life oriinatin in the spirit and passed tothe soul is demonstrated by the relationship existinbet$een the :ather and 'on) as spirit :ather and blood'on $itnesses in the Text. %our Mystery :older shouldinclude a final pae $ith separate columns for the Three


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&itnesses of 'pirit) &ater and Blood. Each time you dra$ ane$ diaram for your folder) o to the last pae andinclude each $itness under the correct headin of the threecolumns extendin to the bottom of the pae.

As time passes) you $ill reconi5e patterns existinbet$een all the $itnesses of each ro$in column) as all ofthe spirit $itnesses appear in the first list) blood

$itnesses in the middle line and the $ater $itnesses in theriht hand column. Try not cut corners) but enter thenames of each principal on the &itness Chart) as eachdra$in is complete. %our inner man $ill continue toather the assimilated ?no$lede $ithin him) as he ro$s tomaturity $ithin the heart realm of your bein. The ?ey toactiatin the seGuence of eents to unloc? your o$nenlarin consciousness is in follo$in these instructions$ith some deree of accuracy. Ta?e the time to read orreread the Thirteen Epistles of the Apostle +aul as -odspersonal mail to you) accordin to the uidelines aboe)

een if you hae read them a hundred times in the past.

2. The Mystery Diagrams.

"ra$in and labelin the mystery diarams continues to bethe only method of presentin an accurate ie$ detailinrelationships bet$een all the triune $itnesses of'cripture. 'pirit $itnesses appear olden yello$) blood


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$itnesses are red and all $ater $itnesses are blue in allthe diarams. &hile the reader may feel compelled to aoiddra$in them out for himself) you should understand that $ebein usin the simplest demonstrations to describe aseries of mystery processes. 1n time the diarams become

more complicated sho$in $itness roups inside of other$itness roups. The reali5ation $ill da$n that a triunemystery set of spirit=$ater=blood $itnesses represent asinle $itness from a larer macro diaram. :or example2the man spirit) $oman $ater and seed = offsprinblood represent the three $itnesses of the family unit.The larer macrocosm of heaens spirit) earth $ater andheaen blood represent the three $itnesses of thiscreation. The triune family set falls $ithin the $atersemicircle of the larer creation triune set of $itnesses.Een the man of spirit) soul blood and body $aterrepresents a triune bein) but $ithin the spiritsemicircle of the family unit. Therefore) do not be fooledby the simplicity of the initial dra$ins of this sectionand $or? diliently to build this foundation $ith unitsfirmly set in mortar. :ollo$in these instructions to aTee $ill help to ensure you receie the full benefit fromthese exercises.

A. The Master -/ueprint.

1n the beinnin $as the &ord) and the &ord $as $ith -od)and the &ord $as -od. *e $as in the beinnin $ith -od. All

thins came into bein throuh *im) and apart from *imnothin came into bein that has come into bein. 3ohn(2(J0 #A'B.

The personal relationships $ithin each three $itnessprincipal set exist) because of the connections bondsbet$een -od) *is &ord 'on and this Adamic Creation.These diarams are presented in left to riht fashion) butthe oriinal *ebre$ of -enesis (2( is $ritten from theopposite direction. The left hand spirit circle represents-ods 1nfinite !ealm beyond the eil of time and space.


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The /oos &ord $as -od 3ohn (2( in -ods 1nfinite!ealm) as -od had yet to spea? *is &ord into existence. &esee the &ord $ith -od in 3ohn (2, and the central part ofyour diaram) because The &ord $as sent forth or erbali5edbecomin a separate entity. -od then called all thins ofthis unierse into bein throuh *is /iin &ord. 3ohn(20.

:or by *im all thins $ere created) both in the heaensand on earth) isible and inisible) $hether thrones ordominions or rulers or authorities JJ all thins hae beencreated throuh *im and for *im. *e is before all thins)and in *im all thins hold toether. Colossians (2(7F(;.

This diaram aboe is the Mother of all Types pertainin toThe Mystery. Een the Mystery of Christ Ephesians 024)Colossians 420 is a microcosm of this larer Mystery.

. . . and to all the $ealth that comes from the fullassurance of understandin) in a true ?no$lede of !od"smystery) $hrist) in $hom are hidden all the treasures of$isdom and ?no$lede. Colossians ,2,.

/oo? carefully at your diaram and note that nothin of our&ater !ealm touches -ods 1nfinite !ealm. Eerythin -odproides *is childrenmustcome directly throuh *is &ord ='on. Those thins must pass throuh the second eil to the'on and then throuh the first eil to men. This diaramdemonstrates $hy and ho$ Christ is the Mediator bet$een-od andmen. (Timothy ,26. -ods Mystery is Christ'on=&ord) because of the relationship present in your


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dra$in bet$een the Creator *imself and a//created thinsseen and unseen. The little finer of Almihty -odcannot fit inside this bubble of creation 3ohn (20 noteen close.

But $ill -od indeed d$ell on the earth Behold) heaen andthe hihest heaen cannot contain %ou) ho$ much less thishouse $hich 1 hae builtN (9ins D2,;.

Eery eent transpirin since the beinnin of time 3ohn(20 to -od becomin Hall in allI (Corinthians (62,D too?place before -od Almihty in the flic?er of an instant.:rom *is perspectie) the flash of Creation too? *ispicture and *e sees the beinnin and the end as a sinleeent. 1f you could see beyond the eil of time and space)and loo? upon *is face at any moment) from the beinnin oftime to the ery end) then all you $ould see is -odsfro5en stare. -od Almihty does not chane) because *edoes not hae the time to chane. 1t is only throuh -odsinfinite po$er and diine nature that *e is able to d$ell$ithin *is Three &itnesses of the :ather 'pirit 'onBlood and *oly 'pirit &ater of Matthe$ ,D2(. *is &ord3ohn (2, represents the only ehicle of expression cominforth from -od Almihty to become eerythin called intobein $ithin this creation 3ohn (20. /oo? aain at yourdiaram and allo$ this truth to settle in that -ods &ordand this Creation share one complete sphere blue eil andthat all thins in this unierse are held toether in

*im. Bear in mind that all the components of this creationheaens = heaen = earth exist $ithin the $ater circleCreation = Adam of this diaram.

-. Microcosmic $onsiderations.

A microcosm micro F ?osmos small $orld is a smallerersion of somethin larer. Our master diaram aboerepresents a macrocosm of all the smaller spheresdescribin triune relationships $ithin those Three !ealmsof influence. 'cripture teaches many thins usin types

foreshado$in and antitypes clothin = fulfillin. Thereality of larer macro roups foreshado$in thins $ithinsmaller micro roups becomes more apparent) as $e dra$diarams depictin the smaller ersions of the masterdiaram. &e can then relate the incarnation of Christ/u?e (206 to *im Beotten in a time before time) as the:ather spirit and *oly 'pirit $ater $ere 8oined tobeet the Only Beotten 'on blood) as a *eaenly


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&ord !ealm Adam. Therefore) the story of Adam in the-arden of Eden represents an antitype of the :ather and*oly 'pirit beettin the 'on before the $orld $as 3ohn(;26. The :ather) 'on and *oly 'pirit Three &itnessroup is located $ithin the blood section of your master

diaram as -ods &ord = 'on.

This leads to the reali5ation that mans trinity doctrinesee?s to describe the 'on of -od and not -od *imself.After all) our -od is O#E and stands outside the eil oftime and space. -od only shares part of the centralbeotten sphere $ith *is 'on :ather) 'on and *oly 'piritas One in the same $ay that 1 and the :ather are one

3ohn (


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The *oly 'pirit is sinifyin this) that the $ay into theholy place has not yet been disclosed $hile the outertabernacle is still standin) $hich is a symbol for thepresent time. Accordinly both ifts and sacrifices are

offered $hich cannot ma?e the $orshiper perfect inconscience) since they relate only to food and drin? andarious $ashins) reulations for the body imposed unti/ atime of reformation. *ebre$s 2DJ(


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second or inner eil of the tabernacle creates a ten cubitby ten cubit perfect sGuare represented by the second eilline bet$een the spirit and blood $itnesses in our diaram.*o$eer) $e should expect to see another eil 8ust tencubits a$ay creatin a second ten cubit by ten cubits

sGuare diidin the blood and $ater parts of thetabernacle. 1nstead $e find a sinle outer eil on thefar end of the tabernacle and the enlared double portionblood section creatin the *oly +lace $ith the -oldenAltar. -od moed the Bron5e /aer of &ater outside intothe Outer Court) because the *oly 'pirit is in the $orldconsecratin men) as *e shall continue doin) until a timeof reformation. *eb. 2(


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:iure ( demonstrates the Tabernacle of Moses $e shouldsee) if this temporal d$ellin place of the *oly 'pirit

obeys the rules established by the master diaram. Thefurnishins of the *oly of *olies should be of old $ithsiler appearin in the *oly +lace and bron5e fixturesappearin in the third $ater section. +riests shouldhae access to the bron5e section of the Tabernacle :iure() because this Adamic Creation is the $ater $itness andmen are indeed upon the earth. The *oly +lace shouldrepresent heaen beyond the eil and the second eilrepresent should represent the diision bet$een the soulblood and spirit or bet$een the !ealm of the &ord and-ods 1nfinite !ealm. :iure , sho$s the olden

furnishins of the *oly +lace connectin them to the Ar? ofthe Coenant and the *oly of *olies.

These inconsistencies in the dra$ins appear as ripples onthe surface of an other$ise absolutely calm sea. Theimportant thin is to reconi5e these irreularities andmade careful note of them in your diarams $ith 'cripturalreferences. Cross reference the 'criptural Guotes to these


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ariations in the $ay a 8e$eler maps inclusions $ithin amultimillion dollar precious stone. &hat appears to be anirreular pattern $ithin the massie Mystery 3e$el itself$ill be eentually reconi5ed as a clear ibrationuncoerin secrets in relationships existin $ithin other

macro and micro $itness $itnesses. Aain) $e are hereoutlinin the basic principles of a preiously hiddensystem of Biblical interpretation) $hile see?in dilientlyto describe the Mystery as a process.

The -ospel itself is an example of -od brea?in rules ofour mystery diarams) as all hae sinned and $orthy of8udment and destruction. &e are bapti5ed (Corinthians(,2(0 into Christs body (Corinthians (,2,; and escapethe 8udment by -od allo$in us to hop oer that eil linediidin the expandin blood and shrin?in $ater section.The descriptions in the chapters $or? to sho$ thedifferences bet$een the ospel of $ater and the ospel ofblood) as predicted by the macro $itness sets of thesemystery diarams. The s?ills deeloped oer time enableyou to predict ho$ -od deals $ith hosts $ithin the spiritand blood realms $ithin the hiher macro spheres. Afterall) the ?indom of -od on earth $ater is not heaenblood comin to earth itself) but about %our ?indomcome. %our $ill be done) On earth as it is inheaen.Matthe$ 72(


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or administration Christ 1# %ou established $ithin youro$n bein. One of the most important principles to bearin mind is that eerythin described in the mysterydiarams has direct application upon your relationship $iththe inner man.

Eeryone $ill proceed throuh these exercises $ith aryinderees of success dependin on the maturity of the innerman $ithin :iure ,. %ou $ere as?ed to read the +auline

Epistles three times to strenthen and ie les to the ne$inner man for a ariety of reasons. The realm of yourinner bein :iure ( %our 'oul is li?e the -arden ofEden in -enesis , and the ne$ man in you :iure , :)')*'is formed in the li?eness of Adam at the moment of yoursalation. This ne$ creation inside you is enlarin at arate in direct proportion to the feedin = $aterin youproide by participatin in these exercises. The idea is


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to enlare your o$n blood section holy place $here yourspirit and body oerlap) so you $ill ro$ and beenlihtened as this Christ consciousness ro$s tomaturity. %ou as an indiidual are enlarin as a memberof the body of Christ Ephesians 42(, alon $ith all the

other members of *is body church Colossians (2,4. Thetimin of the rapture (Thessalonians 42(; of our mysterychurch is oerned by the maturity of this one bodyEphesians 424 as a sinularity of expression. Therefore)your mystery folder and compiled sections as chapters shallenlare as a symbol and mirror imae of the deelopment ofyour inner man maturin $ithin the realm of your bein.The simple truth described in this pararaph is the reason$e neer hae the ability to simply sho$ someone else themystery Ephesians 020. 1n the same $ay you are ledthrouh these seed so$in processes for your inner arden)the most you can do for anyone is teach their outerdecayin man to assist their o$n inner man to$ardsmaturity. The ?no$lede shoots and $isdom fruit P moreseeds must deelop inside the bein of that indiidual) soin time they also ro$ to see these thins $ith their o$nspiritual eyes. &e isuali5e the components of theMystery utili5in the eyes $ithin our hearts and not $iththe physical eyes of our decayin old man.

9. $harting The Witnesses and their 6e/ationships.

%our enlarin Mystery :older is the exterior

representation of your inner man $or?in inside your bein.These directions are proided for those see?in to orani5eand structure their $or? in an orderly fashion) but utili5ethe best method to suit your particular taste. &rite TheMystery across the top of your mystery folder. "ra$ t$ooerlappin circles belo$ the title $ith the spiritsphere on the left or top and $ater sphere oerlappinthe first on the riht or bottom. The ery first pae ofyour :older is enerally the Contents pae listin larermacro triune roups first to include the smaller microersions $ithin the follo$in chapters. Chapter number one

at the ery top of the pae can be (. The MysteryBlueprint2 -ods Mystery. The diaram you fashioned atthe top of this introduction may be pae , of your mysteryfolder. :ollo$in that diaram you should include threepaes $ith the titles 'pirit) &ater and Blood on top.

The contents of these three paes shall continue to enlareoer time) as the relationships bet$een these $itnesses are


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reali5ed. The first semicircle of spirit is enerally thelast realm to be isuali5ed and understood. %ou shouldexpect to understand the $ater realms first) as that domainrepresents the physical body = helper or ehicle ofexpression sphere. :or example2 The three $itnesses of

this creation are the heaens spirit) earth $ater andheaen blood. %ou can loo? around and reali5e that theTabernacle of Moses) Temple) family unit) man) etc. are allincluded $ithin this sinle earth $ater $itness.'cripture describes the ?indom of heaen or the soulpart of this creation in our #e$ Testament $ith types andshado$s existin in the Old Testament. %our isuali5ationof the heaens realm inhabited by the anels and theauthorities and rulers in the heaenly Ephesians 02(


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proportion your spirit and body oerlap today. Theseexercises hae been expressly presented to proide you thebest opportunity to maximi5e your -od ien potential forenlarement of the heaenly realm $ithin your bein.

The &ater pae of your (. -ods Mystery sectionincludes the heaens) heaen and earth see aboe. %ouare $ise to include another smaller mystery diaram in acorner $ith labels properly attached2 'pirit P heaens&ater P earth Blood P heaen. The outside boundaries ofthe smaller microcosmic ersion heaens = heaen = earthexist $ithin the boundaries of the $ater $itness of themacro -ods Mystery three $itness set. A smaller dra$inof the three $itnesses of the &ord = 'on should appear inthe corner of your Blood &itness , on left pae forthis section $ith the $itnesses appearin li?e this2 'pirit

P :ather Matthe$ ,D2() Blood P 'on Matthe$ ,D2( and&ater P *oly 'pirit Matthe$ ,D2(. The Mystery diaramsteach the :ather is the 'pirit of Christ 3esus from the+auline Epistles) $hile the 'on is the soul Blood ofChrist 3esus and the *oly 'pirit is the body &ater ofChrist 3esus. The point here is that the &ater micro setheaens=heaen=earth points to a Blood micro set:ather='on=*oly 'pirit $ithin the -ods Mystery


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Macrocosm Triune 'et. The paes of each section or chapterof your mystery folder teach truths about other triune$itness sets. "eelop the habit of 8ottin do$n notes oneen thins appearin insinificant) $hen -od enlihtensyour mind to certain aspects about any spirit=blood=$ater

relationship. That sinle entry may hold the ?ey tounloc?in a door to somethin else for future deelopment.%ou $ill find the need to reorani5e notes and condensethins throuhout this ro$in process in the years tocome. A common practice is to sho$ deelopin ideas inpencil and ma?e the transition to pen or typed imaes) $henthose thins become solidified and concrete $ithin yourinner man. Commit your old paes of information to aseparate folder) but retain them for future reference.They become li?e a diary allo$in you to chart your o$nro$th oer loner periods.

3. The Mystery of the Three Witnesses.

This is the One $ho came byater and /ood) 3esus Christnot$ith the $ater only) but $ith theater and ith the/ood. 1t is the 'pirit $ho testifies) because the 'piritis the truth. :or there are three that testify2 the )piritand theaterand the/ood and the three are into theOne. (3ohn 62D.

1f our introduction to the mystery represents the firstcourse laid on the buildin foundation) then $e are ready

to bein layin the second course of the solid subJradestructure. 'cripture does not include the phrase mysteryof the three $itnesses any$here in any chapter. -od haspurposely $ritten 'cripture to be interpreted in a arietyof $ays) so the tares of the field see thins differently)than those *e calls *is sons. Before you can buildchapters) sections and paes $ithin your mystery folder) $emust ro$ in our understandin of commonalities existin$ithin the primary principals for each of our triunerealms. 'ome of these attributes or traits are passed fromone principal to another as a matter of truth in 'cripture

and by the $ill of Almihty -od. Certain thins of theBlood !ealm and een the &ater !ealms of Creation are not?no$n een by the 'on) but the &atheralone. Matthe$,4207. Therefore) if $e are to represent those thinsaccurately in our diarams and descriptions $ith preciselabels) then $e must first learn to reconi5e them asbelonin to a specific sphere in the first place. :orexample2 %ou 8ust learned that the &ord = 'on P :ather) 'on


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and *oly 'pirit) but only a percentae of you reconi5e thetruth in that simple statement. 'ome stand bet$eenbeliein and unbelief) $hile perhaps a ma8ority of somesects beliee this author is out of his mind. Aain) mytellin you $hat to place $ithin each sphere representseeds on/y

reGuirin $ater and care for ro$th $ithin yourbein.

1f these thins could simply be dumped into your head andbe ?no$n) then the tares of the field could ?no$ them also.The conincin proofs are reali5ed by assembly of theentire structure as a $hole. "oes the mason concernhimself if each indiidual bric? has strenth enouh tosupport the entire buildin #o. *e $or?s day after dayputtin each part of the iant pu55le toether and reali5esthe fruit of his efforts sometimes years in the future.&hether you ?no$ me personally and hae complete faith ineerythin presented here) or you stand completely opposedto the thins you hae seen thus far) eeryone mustexperience the same buildin process of placin preceptupon precept li?e any bric?layer. 1f you are truly a sonof -od !omans D2(4) () etc. and desire to $al? thatpath) then all of the principles described in thesechapters $ill reatly benefit you no$ and in the aes tocome. 'ome of us are merely layin do$n a foundation tobuilt upon later in life still lac?in the 'pirit and *isillumination. Either $ay our 8ourney beins here for theexploration of one realm at a time for each of our primary

$itnesses of 'cripture.

A. The Witness of )pirit.

Examples of spirit $itnesses are represented by therelationships bet$een -od Almihty spiritQ and thisphysical Creation $ater the heaensQ to earth) fallenAdamQ to Ee) the *oly of *oliesQ to the Outer Court) manQto $oman) a fatherQ to a mother) oilQ to $ater. Thespirit $itness $ithin any triune mystery set comes beforeeither the $ater or blood $itnesses. &hich of the

$itnesses of this creation existed first *eaens orearth Many beliee they $ere created toether oer theseen *ebre$s terms used in -enesis (2(. *o$eer) +eterpoints out the simple truth hain escaped their notice2

:or $hen they maintain this) it escapes their notice thatby the $ord of -od the heaens existed lon ao and theearth $as formed out of $ater and by $ater) throuh $hich


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the $orld at that time $as destroyed) bein flooded $ith$ater. But by *is $ord the present heaens and earth arebein resered for fire) ?ept for the day of 8udment anddestruction of unodly men. ,+eter 026J;.

+eter describes the fact that Creations spirit $itnessexisted lon before the $ater $itness) as the earth $asformed out of $ater. This destruction is not a referenceto #oahs flood) $hich $as local to the Euphrates Basin$ith the express purpose of destroyin the #ephilim-enesis 724 from the land. 'atan used #ephilim toinfiltrate the seed of the $oman to stop the prophecy of-enesis 02(6. 1nstead) +eter describes the destruction ofthis entire Adamic Creation resultin from the 'atanic!ebellion demonstrated in -enesis (2,. The ?ey to ta?e isthat the spirit $itness al$ays comes before the $ater andblood $itnesses) unless -od Almihty *imself dictates thelast shall be first. Mar? (


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denies the same truth. 3ohn (2,(. *o$ can both of these$itnesses tell the truth and'cripture not be bro?en 3ohn(


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left and $ater on the riht) but then you must turn thediaram < derees and place the spirit $itness on top tothe position of $ill) po$er and authority.

But the /ordQ is the true -od *e is the liin -od and

the eerlastin 9in. At *is $rath the earth Gua?es) Andthe nations cannot endure *is indination. Thus you shallsay to them) The ods that did not ma?e the heaens andthe earth $ill perish from the earth and from under theheaens. 1t is *e $ho made the earth by *is po$er) &hoestablished the $orld by *is $isdom And by *isunderstandin *e has stretched out the heaens. &hen *eutters *is oice) there is a tumult of $aters in theheaens) And *e causes the clouds to ascend from the end ofthe earth *e ma?es lihtnin for the rain) And brins outthe $ind from *is storehouses. 3eremiah (


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oice of the 'on of -od) and those $ho hear $ill lie.3ohn 62,(J,6.

The spirit $itness of the triune mystery set passes someattributes from his realm into either the blood or $ater

realm) accordin to the $ill and predetermined plan ofAlmihty -od. The man can pass responsibilities of thefamily unit to the $oman or the seed) but can neerrelinGuish the authority of his position. Adam fell to beremoed from the arden enironment) een thouh the $oman$as deceied -enesis 02(0 and fell into transression(Timothy ,2(4. &omen $ater represent the bottom of thetotem pole $ith man) Christ and -od holdin positions ofauthority in ascendin order) accordin to the preciselayout of your mystery dra$ins.

But 1 $ant you to understand that Christ is the head ofeery man) and the man spirit is the head of a $oman$ater) and -od KspiritL is the head of Christ blood.(Corinthians ((20.

&omen are instructed to pray $ith heads coered for thereasons of life) 8udment and authority described in thisspirit $itness section. Anels did not fall in the 'atanic!ebellion ta?in place durin the perfect aes of -enesis(2(. &omen $ater represent the roup bein deceied by'atan throuh his craftiness and $ic?edness. Men spiritrepresent those eentually deceied) not by 'atan) but by

his serants sent to deceie in his name $omen. That is-ods lesson from the types of the arden many seem toinore or foret. &omen should $ear a symbol of authoritycoerin their heads $hile prayin) not because of men $hoalready represent symbols of that authority) but because ofthe anels spirit $ho neer fell.

3. )pirit )ummed 5p In The -/ood Witnesses.

The earth $ater ta?en out of the heaens spirit istypical of the /ord -od ta?in Ee $ater from the side of

Adam spirit beinnin the processes of so$in her seedblood. The -od beettin *is 'on in the beinnin 3ohn(2, represents *is initiation of the reJcreation processfor this fallen Adamic Unierse. These thins point bac?to a time before time) before this reconstituted unierseexisted $ithin -od Almihty and $ithin *is &ord. &e areliin today in a time $hen all created thins hae allbeen manifested and so$n into existence $ithin this


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temporal Adamic !ealm $ater of time and space. The One-od became T$o -od F &ord in order to become the Three-od F &ord F Creation $e see today in your -odsMystery diarams. *o$eer) $ith the exception of your-ods Mystery diaram) the end result sees the central

beotten realm blood of all these $itness sets enlarinto sum up or enulf the spirit and $ater realms. Thesummed up end result represented in all of your diaramsdemonstrates an eolution into the one complete 'phereblood $itness existin in the &ord = 'on and in -odAlmihty before the 'atanic !ebellion. The time $ill comeaain li?e durin -enesis (2( perfect aes $hen no suchthin exists as anels or men) or male or female) as theseehicles represent mere temporal manifestations existin$ithin this created enelope of time and space 3ohn (20.The best example describin this principle in 'cripturecomes from +auls descriptions of the administration ofthe mystery Ephesians 02) as a microcosm of the reatermystery of Christ Ephesians 024) as 1 $rote before inbrief Ephesians 0202

*e made ?no$n to us the mystery of *is $ill) accordin to*is ?ind intention $hich *e purposed in *im $ith a ie$ toan administration suitable to the fullness of the times)that is) the summing upof a// thingsin Christ KbloodL)things in the hea0ensK spirit L and things on the earthK$aterL. Ephesians (2F(


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man?ind $ill ain membership into *is body throuh $or?sand 8udment by our mystery church Ephesians 620, $horeceied citi5enship and inheritance in Christ 3esus asthe free ift !omans 72,0 throuh obedience to +aulsospel. Each time another soul is 8uded from the heaens

spirit and earth $ater realms to be included in theheaen blood realm) the center section enlares and thet$o submissie realms become that much smaller. Thetransformation of your three $itness roups into thatsinle sphere endin the summin up process represents alon series of indiidual steps to$ards the ultimateconclusion. +aul describes the approach of the end for thisAdamic Creation) sayin)

:or as in Adam all die) so also in Christ all $ill be madealie. But each in his o$n order2 Christ the first fruits)after that those $ho are Christs at *is comin) then comesthe end) $hen *e hands oer the ?indom to the -od and:ather) $hen *e has abolished all rule and all authorityand po$er. (Corinthians (62,,J,4.

Eerythin contained $ithin the 'pirit &itness has an end-od To Come = :ather = *eaens) as the eil line bet$eenthe spirit and blood $itnesses trac?s up$ards and thesemystery processes radually become complete. Aain) the


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exception to the rule is found in your Master Blueprintdra$in $here -od spirit eentually sub8ects the 'onbac? to *imself (Corinthians (62,D. -od $ill sum upeerythin $ithin the *eaens spirit !ealm :iure 0into the 9indom Of *eaen throuh the administratie

hub #e$ 3erusalem and the ro$in central blood sectionof your Creation $ater diaram. This explains the :atherspirit iin all po$er and authority to the 'on blood)as eentually the :ather *imself decreases and also becomesOne in Christ 3esus. !emember that the :ather) 'on and*oly 'pirit are all deried from The &ord and none ofthem existed in this Creation) until -od Almihty diided*is &ord and *is 'on $as beotten. /oo?in bac? to thecentral blood section of the master blueprint) $e see the:ather) 'on and *oly 'pirit as Christ 3esus. *o$eer)on/y The )onis sub8ected bac? to -od Almihty into *is1nfinite !ealm) as the :ather and *oly 'pirit appear to bemere crescent moons 8ust prior to the t$o eil linesfinally reach the outer line of the spirit and $atersemicircles. All rule) authority and po$er are abolished$ith that end (Corinthains (62,4) because there isnothin left in the heaens = earth realms to sub8ect bac?to The 'on. That mar?s the moment this creation reachesthe end of time itself and -od finds all thins eternalin *is 'on. (Corinthians (62,;.

-. The Witness Of Water.

Examples of $ater $itnesses compared to the blood$itnessesQ are represented by the relationships bet$eenthis Creation and the &ordQ) earth to heaenQ) Ee to theseedQ offsprin) your body to your soulQ) the outer courtto the holy placeQ Tabernacle of Moses) $oman to herchildrenQ and $ater to bro?en rainQ seed ma?in bread.This second $itness of 'cripture is ta?en out of the spirit$itness and 8oined aain to oerlap and create the thirdand final blood $itness. The $ater $itness represents thehelper of the spirit $itness li?e Ee is Adams helpmeet-enesis ,2(D and the *oly 'pirit is *elper from the

:ather 3ohn (62,7. &hile the $ater $itness appears inthe second position li?e Adam spirit) Ee $ater andthen seed blood) they are often found in the lastposition li?e $ith the :ather spirit ) 'on blood and*oly 'pirit $ater. Matthe$ ,D2(. The reason for therole reersal is demonstrated $ithin your mystery diarams)as the $ater $itness 8oins $ith the spirit $itness tobeet the central blood $itness. This places the blood


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$itness bet$een the first t$o) as the 'on is in the bosomQof the :ather. 3ohn (2(D. This -ree? termQ is ?olpos,D6 meanin)

( the front of the body bet$een the arms , the bosom of

a arment) i.e. the hollo$ formed by the upper forepart ofa rather loose arment bound by a irdle :iure ( belo$or sash) used for ?eepin and carryin thins the fold orpoc?et.. 'trons /exicon.

By turnin your dra$in < derees) the 'on is the irdleor sash bet$een the :ather and *oly 'pirit. 'ince the:ather and 'on share one perfect spirit sphere) youisuali5e *im in the bosom of the :ather. The 'on hasthe same relationship $ith the *oly 'pirit) as they are Onein the $ater sphere. #ote carefully that $hile both thespirit and $ater $itness share common space $ith the blood$itness) they do not share common space $ith one another.This principle is tauht by een the simplest three $itnessset of oil=seed=$ater :iure 0 $here oil and $ater do not

readily mix.

1. Water< The -ody of Locomotion.

The $ater $itness a body of locomotion is bestdemonstrated by your physical body) as a ehicle ofexpression for your o$n spirit and soul. The *oly 'piritis the >ehicle of Expression for the :ather and the 'on in


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the same $ay $ithin the heaenly realm aboe. Creationrepresents the $ater $itness of -od and *is &ord serin asa reflection of *is inisible attributes) *is eternalpo$er and diine nature.

:or since the creation of the $orld *is inisibleattributes) *is eternal po$er and diine nature) hae beenclearly seen) bein understood throuh $hat has been made)so that they are $ithout excuse. !omans (2,


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become a liin soul. -enesis ,2;. %our physical bodyenables you to express the $ill of your spirit in thisphysical $ater realm of existence. Members of Christsbody express themseles in the heaens and heaen realms)een if those spheres exist beyond our human ision. &e

$ill loo? bac? on our lies much differently from thedistant future and reali5e $e lied in three realmssimultaneously. After all) if men could behold the statureof their eil adersaries in the heaenly Ephesians 72(,today) they $ould faint from 8ust the siht of them.

2. The !/ory Of !od As A Torch.

But the one $ho 8oins himself to the /ord is one spirit$ith *im. :lee immorality. Eery other sin that a mancommits is outside the body) but the immoral man sinsaainst his o$n body. Or do you not ?no$ that your body isa temple of the *oly 'pirit $ho is in you) $hom you haefrom -od) and that you are not your o$n :or you hae beenbouht $ith a price2 therefore lorify -od in your body.(Corinthians 72(;J,


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"o you not beliee that 1 am in the :ather) and the :atheris in Me The $ords that 1 say to you 1 do not spea? on My

o$n initiatie) but the :ather abidin in Me does *is$or?s. Beliee Me that 1 am in the :ather and the :ather isin Me other$ise beliee because of the $or?s themseles.3ohn (42(


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church) in fillin up $hat is lac?in in Christsafflictions. Of this church 1 $as made a minister accordinto the ste$ardship Kdispensation Ephesians 02,L from -odbesto$ed on me for your benefit) so that 1 miht fullycarry out the preachin of the $ord of -od) that is) themystery

$hich has been hidden from the past aes andenerations) but has no$ been manifested to *is saints) to$hom -od $illed to ma?e ?no$n $hat is the riches of thelory of thismystery among the !enti/es) $hich is $hristin you) the hope of lory. Colossians (2,4J,;.

Therefore) you are in Christ and Christ is in you atthe same time. %our physical body is the $ater $itness inthe lesser position of this spiritual operation in the same$ay the $oman is sub8ect to her husband. %our physicalbody is a microcosm of this earth and the entire unierse)as Christ $as sent into the $orld to sae sinners (Timothy(2(6F(7. These and other aspects of the truth become moreeident throuhout these exercises) if you ?eep an eye outfor the similarities existin bet$een all the $itnesses of'cripture.

3. Water )ummed 5p In the -/ood Witness.

The same basic summin up rules for the spirit $itnesseshae application for the $itnesses of $ater. These$itnesses $ere ta?en out of the spirit $itness in thebeinnin and summed up into the blood $itness endin the

process. *o$eer) this realm has no po$er or authority topass throuh the eil and besto$ upon the $itness of blood.1f the spirit realm is the source of reatness and thepo$er and the lory and the ictory and the ma8esty(Chronicals ,2(() then the $ater realm is the receierof those thins passed do$n from the heaenly to theearthly. 'cripture does not teach all po$er and authority$as handed do$n from -od Almihty to the &ord = 'on in *is*eaenly !ealm !ealm Of The &ord. Christ incarnated$ithin the Adamic Creation and the lo$est $ater $itnessearth receiin that po$er and authority hain the

appearance as a man +hilippians ,2D. Christ $asbapti5ed into $ater first $ithin the $omb of the $oman/u?e (206 and aain in the 3ordan by 3ohn the BaptistMatthe$ 02(6F(7. Upon *is crucifixion) *e descended intothe earth $ater itself for three days leadin captiitycaptie Ephesians 42D) $hen -od raised *im from the dead.


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And 3esus came up and spo?e to them) sayin) Allauthority has been ien to Me in heaen KbloodL and onearth K$aterL. Matthe$ ,D2(D.

#ote aain that Christ $as ien All Authority) but

$ithin the t$o of the three Adamic Creation !ealms. &emust remember that the :ather has fixed certain thins byis onauthority. Acts (2;. The ?ey here is thatChrists incarnation and $al? throuh each realm can bepredicted throuh an understandin of the mystery diarams.Christ ascended bac? into the heaenly realm Acts (2)after receiin all po$er and authority2

These are in accordance $ith the $or?in of the strenthof *is miht $hich *e brouht about in Christ) $hen *eraised *im from the dead and seated *im at *is riht handin the heaenly places) far ao0eall rule and authorityand po$er and dominion) and eery name that is named) notonly in this ae but also in the one to come. Ephesians(2(J,(.

Our participation in the mystery of Christ means $e haebeen bapti5ed into Christ -alatians 02,; and into *isdeath !omans 720F4. Members of this Adamic &ater !ealmpass throuh the arcin eil line bet$een earth $ater andheaen blood by obedience to +auls $ord of the cross(Corinthians (2(D ospel messae. This fact is presentedhere to fuel the reali5ation that a correlation exists

bet$een -od passin all authority from *is 'pirit !ealmdo$n into this Creation !ealm $ater and that authority isour tic?et to ascendin bac? into the *eaen !ealm !ealmof the &ord) as members of the body of Christ Ephesians42(,. &hile men are indeed lo$er than the anels in thislife) our participation in +auls my ospel !omans(72,6 Gualifies us to 8ude the $orld $ater and theanels spirit. (Corinthians 72,F0. &omen should ta?eheart as $ater $itnesses $ithin the family unit reali5intheir lo$ totem position is temporary. After all) there isno such thin a male or female in Christ 3esus.

-alatians 02,D.

$. The Witness Of -/ood.

Blood $itnessesQ of the Text appear in the principals li?ethe &ordQ blood to this Creation $ater) the 'onQ to the:ather and *oly 'pirit) heaenQ in its relationship to theheaens and earth) the seedQ -enesis 02(6 to Adam and


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Ee) the *oly +laceQ bet$een the *oly of *olies spiritand the Outer Court $ater of the Temple and the +aulineEpistlesQ blood in relationship to the Old Testamentspirit and the 9indom Epistles $ater. All of theseblood $itnesses hae the same beotten attribute by the

oerlappin spirit and $ater $itnesses of 'cripture.Christ is the blood $itness of #e$ 3erusalem standinbet$een Eli8ah spirit and Moses $ater on the Mount ofTransfiuration Matthe$ (;2(JD. 1n eery case thecentral blood section of your diarams enlare to enulfthe other t$o $itnesses. 'ome miht beliee that Adam) Eeand 'eed do not obey this summin up rule. *o$eer) the$omans seed of -enesis 02(6 runs throuh the enerationsto #oah and Abraham for 'cripture to say)

#o$ the promises $ere spo?en to Abraham and to his seed.*e does not say) And to seeds) as referrin to many) butrather to one) And to your seed) that is) Christ. &hat 1am sayin is this2 the /a$) $hich came four hundred andthirty years later) does not inalidate a coenantpreiously ratified by -od) so as to nullify the promise.:or if the inheritance is based on la$) it is no lonerbased on a promise but -od has ranted it to Abraham bymeans of a promise. &hy the /a$ then 1t $as added becauseof transressions) hain been ordained throuh anels bythe aency of a mediator) until the seed $ould come to $homthe promise had been made. -alatians 02(7J(.

1n other $ords) the /ord -od has been dealin $ith *ischosen race ordained throuh anelsspirit by the aencyof a mediatorthe /a$) until the 'eedChrist $ouldcome. The types of 'cripture reeal that Eli8ah spiritis a type of Adam spirit and Moses $ater is a type ofEe $ater $ith Christ 'eed = blood standin bet$eenthem at the Mount of Transfiuration. %our Bible containsexactly three beottens in the persons of Adam) Ee andChrist. Adam and Ee $ere beotten by the fact they $erenot born of $omen) but Adam $as formed by the /ord -od-enesis ,2; and Ee $as ta?en from his side -enesis

,2,(. Christ is the Only Beotten from the :ather 3ohn(2(4) because of *is lory $ith the :ather before the$orld $as 3ohn (;26) $hen -od &ho 1s re8oined the t$ocomponent parts :ather = *oly 'pirit after sacrificin*is +erfect &ord.

1. The 6ea/m Of The On/y -egotten.


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That $hich has been is that $hich $ill be) and that $hichhas been done is that $hich $ill be done. 'o there isnothin ne$ under the sun. 1s there anythin of $hich onemiht say) 'ee this) it is ne$ Already it has existedfor aes $hich $ere before us. There is no remembrance of

earlier thins And also of the later thins $hich $illoccur) there $ill be for them no remembrance amon those$ho $ill come later still. Eccl. (2J((.

The central beotten blood realm of your mystery diaramsis the place to be for all the spirit and $ater $itnesses.There is no future in remainin in the t$o outsidesemicircles of your mystery diarams) as eerythin $ithinthose boundaries shall eentually be summed up in theexpandin central section. 'ome miht feel the passion tobecome li?e an anel) because they sinless) mature andperfect. #o sir. The perfect aes referred to by thepreacher in the erses aboe neer dreamed of $hat anelsor men miht een loo? li?e. Anels of the heaens realmrepresent only half the lory $e en8oyed durin the perfectaes of -enesis (2(. 'atan and his rebellion caused thebrea?in of this unierse resultin in -od callin anelsand men into existence to inhabit the diided heaens andearth realms. The deils eil rulers of this dar?ness-enesis (2,) Ephesians 72(, hae been controllin thisbro?en unierse from that time to this ery day. All theprophetic eents of 'cripture represent -od Almihtybeatin 'atan at his o$n ame) as eerythin relatin to

the mystery Ephesians 020 remained hidden in -odEphesians 02 and un?no$n to the "raon and his eilrulers. +aul $rites of the time $e shall are reunited $ithour immortal form) sayin)

Behold) 1 tell you a mystery $e $ill not all sleep) but$e $ill all be chaned) in a moment) in the t$in?lin of aneye) at the last trumpet for the trumpet $ill sound) andthe dead $ill be raised imperishable) and $e $ill bechaned. :or this perishable must put on the imperishable)and this mortal must put on immortality. (Corinthians

(626(J60.

That moment mar?s the instant $e shall be reunited $ith ourimmortal form shared by all beins throuhout the perfectaes of -enesis (2(. >ie$ the ?indom of heaen as theplace $here the heaens and earth oerlap in your diarams.Those possessin their perfect immortal bodies hae aninheritance $ithin that expandin sphere. %ou should


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isuali5e this expandin central section as a ball of /ihtrapidly rushin to the far reaches of the unierse.Eerythin associated $ith the dar?ness of the bro?enunierse $ill flee from the eer ro$in brihtness of therestored unierse. All thins $ithin the ro$in blood

$itness domain $ill hae earned the riht to exist in theirperfect restored form. Our perspectie today is of apeople loo?in up$ard to $here Christ is seated at theriht hand of -od in anticipation of our transformationinto our perfect form. As it is $ritten)

Therefore if you hae been raised up $ith Christ KbloodL)?eep see?in the thins aboe) $here Christ is) seated atthe riht hand of -od K&ord !ealmL. 'et your mind on thethins aboe) not on the thins that are on earth K&aterAdamic !ealmL. :or you hae died and your life is hidden$ith Christ in -od K1nfinite 'pirit !ealmL. &hen Christ)$ho is our life) is reealed) then you also $ill bereealed $ith *im in lory. Colossians 02(J4.

*ain your life hidden $ith Christ 1# -od is the mostsecure place found any$here $ithin the three massie realmsof your mystery blueprint diaram. #ot only are you foundin Christ 3esus) but also in -od $ithin *is OnlyBeotten 'on. The types of 'cripture teach that Christ isin -od and -od is in *im ,Corinthians 62(. 'ince $eare also in Christ 3esus) the time $ill come $hen $eshall see the incarnation of -od &ho 1s $ith our o$n eyes

in #e$ 3erusalem.

Then 1 sa$ a ne$ heaen and a ne$ earth for the firstheaen and the first earth passed a$ay) and there is noloner any sea. And 1 sa$ the holy city) #e$ 3erusalem)comin do$n out of *eaen from -od) made ready as a brideadorned for her husband. And 1 heard a loud oice from thethrone) sayin) Behold) the tabernacle of -od is amonmen) and *e $ill d$ell amon them) and they shall be *ispeople) and !od imse/f i// e among them. !eelation,(2(J0.

2. -/ood Witness< The 6ecei0er Of Life And Authority To=udge.

:or 8ust as the :ather has life in *imself) een so *eae to the 'on also to hae life in *imself and *e ae*im authority to execute 8udment) because *e is the 'on ofMan. 3ohn 62,7F,;.


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There is no such thin as life and authority oriinatin$ithin this realm of blood. All the reat and loriousthins oriinate $ith -od and the spirit $itnesses of yourdiarams and receied by the 'on is this Adamic !ealm.

Christ stood loo?in throuh the eil of this earthly realminto the heaenly $hile addressin *is :ather about theauthority ien *im. To appreciate the full impact of $hatChrist is sayin) $e need to place *im in heaen as Christ3esus :)')*' loo?in into -ods 1nfinite !ealm.

3esus spo?e these thins and liftin up *is eyes toheaen) *e said) :ather) the hour has come lorify %our'on) that the 'on may lorify %ou) een as %ou ae *imauthority oer all flesh) that to all $hom %ou hae ien*im) *e may ie eternal life. This is eternal life) thatthey may ?no$ %ou) the only true -od) and 3esus Christ $hom%ou hae sent. 3ohn (;2(J0.

3esus Christ on the earth typifies *eaenly Adam thisCreation spea?in throuh the second eil and addressin-od Almihty $ithin *is 1nfinite 'pirit !ealm of yourmaster blueprint diaram. Christ blood spea?in of *is:ather spirit in the :our -ospels helps you ma?econnections reardin the relationship of your o$n soulblood to your spirit spirit) $hile also sho$in youthins about the relationship bet$een Christ 3esus bloodand -od Almihty spirit. Christ 3esus incarnatin into

this Adamic !ealm is typical of The 'on of -od incarnatininto your bein as Christ 1# %ou. The purpose ofcreatin your o$n expandin mystery folder is based uponyou transferrin the authority to 8ude these thins toyour o$n inner man $ithin the realm of your o$n soul. Theboundaries of that inner blood realm $ithin your beinrepresent a microcosm of the -arden of Eden ?indom ofheaen) and your ne$ nature Christ in %ou is your o$nminiature Adam.

/ife did not oriinate in your soul) but $as receied from

your spirit $ith the authority to pass 8udment. %our ne$inner man miniature Adam $as not placed there by your o$n$ill) but he $as formed inside by your obedience to +auls$ord of the cross ospel messae. Those of you yet tohear !omans (


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All of these thins are explored in reater detail) as $eo throuh and describe the contents the indiidualhemispheres of the spirit) $ater and blood $itnesses of'cripture. The inner man $ithin you $as or shall bebeotten li?e eery other blood $itness of 'cripture.

%ou see heaens spirit and earth $ater in theaftermath of fallen Creation) but do not see heaenblood until -enesis (2D in the form of a beottenrealm. Adam and Ee $ere 8oined and became one flesh inorder to beet their offsprin. All of these thins $or?toether teachin that your ne$ nature inside is a totallyne$ creation -alatians 72(6 in the same $ay that Adamand the -arden $ere formed in -enesis ,2;FD.

3. )umming 5p The )pirit And Water Witnesses.

The three $itness relationships in all your mysterydiarams depict temporary conditions hain a certain end.Modern men beliee creation $as called into existencethrouh a Bi Ban Theory. The mystery diarams reealthis is not the case at all. &hat men perceie as theiantic eruption brinin this unierse into bein isactually the sudden destruction of the perfect creation of-enesis (2( that existed for aes and aes $ithout number.'cientists are loo?in at the remnant of a bro?en uniersebeliein this creation existed this $ay durin thoseperfect aes) $hen the atoms and molecules of thisexistence represent a reconstituted distortion of a

desolated creation. They cannot decide if liht is a $aeor particle) because een the ery fiber and essence ofliht itself has been $rec?ed and transformed into $hat $esee today. The true liht emitted from #e$ 3erusalem andthe core of our restored unierse $ill push the slo$ anddanerous bro?en liht from existence li?e a tidal $aepo$erin in all directions to the ends of the unierse.>ie$ the spirit and $ater $itnesses as t$o strands of "#Asee?in desperately to t$ist themseles bac? toether aaininto their oriinal preJfall form.

The realm of men represents one half of the "#A code) $hilethe realm of the anels is the other half. 'atansdestruction of Adam called t$o beins into existence foreery perfect bein preJfall bein in -ods perfectcreation. %our mystery diarams reeal the methods throuh$hich -od is restorin Adam Creation and *is 'on &ordbac? to their oriinal perfect form. The place $here -odsholy operation ta?es place is $ithin the central blood


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section of your diarams) $hich mimic the $omb of a $oman.This is another reason $e see our church 8udin the $orld(Corinthians 72, and the anels (Corinthians 720) soeach indiidual can cross the expandin eil linesseparatin the $itnesses to be summed up inside the

enlarin blood section. The end result of the blood$itness mirrors that of the perfect aes of -enesis (2(.The summin up process is the reason -ods 'on is theimae of the 1nisible -od. Colossians (2(6. The 'on isthe blood $itness in the three are into the One (3ohn62D oerlappin of the spirit and $ater parts. -od &ho1s is the blood $itness standin bet$een -od To Comespirit and -od &ho &as $ater. The last conditionmirrors the first) $hen all thins $ere One. Therefore)$hen you o out and preach the ospel to een a straner)then you are assistin that indiidual ma?e the 8ump fromthis corruptible $ater realm into the incorruptibleBlood !ealm in Christ 3esus and into -od &ho 1s*imself.

4. 6ecogni>ing The ,atterns In The 6e/ationships.

Themost 0ita/ :eyin readin 'cripture spirit) this boo?$ater = helper and $or?in throuh your beottenMystery :older blood is in your ai/ityto reconi5e thepatternsin the re/ationshipsbet$een the principa/sof a//themystery groups. "id you notice ho$ een theseexercises mirror the patterns of the relationships of the

mystery $itnesses of 'cripture &hen you place 'cripturein the spirit semicircle and this boo? in the $atersemicircle) then your Mystery :older becomes the beottenaspect summin up the contents of the other t$o. This $or?is ta?en directly from the side of 'cripture $ithdependence only in the Bible "ictionary proidin you $iththe true *ebre$ and -ree? definitions of the terms. %oushould include any and all triune mystery sets as ne$sections to your mystery folder) een if they appearinsinificant at the time. Abraham spirit) 1saac bloodand 3acob $ater represent one mystery set of three

$itnesses) and the relationships from the Text ie you amountain of information concernin the other triune sets.Een the micro set of oil spirit) seed = rain F bloodand $ater F $ater P bread proes ital) $hen ma?incomparisons to hiher macro sets in the larer picture ofthins. The time $ill come $hen your inner man ro$slarer and your consciousness itself expands to reaterproportions and $hat seems mundane to you no$ becomes the


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source of a momentous discoery do$n the road. !iht no$you are $onderin 8ust ho$ important the relationshipsbet$een oil) rain and $ater can be. -od has ien youclues to the hiher relationships of the triune sets in theanointins oil) rain offerins = sacrifices blood and

$ashins $ater $ithin the /eitical ordinances of Mosaic/a$. &hile Christs body is under race and not under la$!omans 72(4) eery syllable from the mouth of -od isien $ith the utmost efficiency for a rand purpose.

. )cripture -ecoming A/i0e.

:or the $ord of -od is liin and actie and sharper thanany t$oJeded s$ord) and piercin as far as the diision ofsoul and spirit) of both 8oints and marro$) and able to8ude the thouhts and intentions of the heart. *ebre$s42(,.

One of the most important discoeries deried from thispro8ect is that the &ord of -od itself is represented by atriune mystery family of spirit) $ater and bloodprincipals. %our Bible is not spirit Old Testament and$ater #e$ Testament only) as if 'cripture has only t$oparts $ithout a soul. A t$o part &ord of -od does not fitinto the :ather) 'on and *oly 'pirit Matthe$ ,D2(format) or the spirit) body and soul (Thessalonians 62,0triune format the Bible describes. 'cripture says)

Be dilient to present yourself approed to -od as a$or?man $ho does not need to be ashamed) accuratelyhandlin the $ord of truth. ,Timothy ,2(6.

The phrase accurately handlin orthotomeo 0;(D meansto cut straiht the $ord of truth. +aul and 'criptureitself are tellin you to place the t$o boundary mar?ersrepresentin the t$o eil lines of your mystery dra$insdirectly inside the Text itself. Aain) 3ohn $rites)

This is the One $ho came by $ater and blood) 3esus Christ

not $ith the $ater only) but $ith the $ater and $ith theblood. 1t is the 'pirit $ho testifies) because the 'piritis the truth. (3ohn 627.

%our #e$ Testament is diided into a $ater and blood partdescribin 3esus Christ. The $ater part describes *isearthly ministry and the preachin of the ospel of the?indom Matthe$ 42,0) 206) etc. for the atherin of


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the ?indom bride 3ohn 02,. 1srael re8ected theospel of the ?indom) accordin to the three offerins by3ohn the Baptist from -od 3ohn (27) Christ *imselfcrucifixion and the *oly 'pirit throuh the T$ele.1sraels re8ection of the &ater -ospel is $hat +aul

describes as the transression to the !omans) sayin)

&hat then &hat 1srael is see?in) it has not obtained)but thoseho ere chosenobtained it) and the rest $erehardened . . . 1 say then) they did not stumble so as tofall) did they May it neer beN But by their transgressionsalation has come to the -entiles) to ma?e them 8ealous.!omans ((2;F((.Many fail to reali5e that +aul) /u?e and Mar? are not partof the T$ele Apostles) and that +aul $as conerted afterthe start of Acts . -od bean s$itchin ears a$ay fromthe formin of the prophetic ?indom bride 3ohn 02,$ater $itness to bein $or?in throuh +aul $ith themystery church Ephesians 620, blood $itness in the$orld today. +auls Christ and *im crucified(Corinthians ,2, ospel messae is totally separate fromthe ospel of the ?indom. +auls Epistles teach -race"octrine to a -entile "ominant body of Christ Ephesians42(,) accordin to +auls apostleship to the -entiles.-alatians ,2D. +eters apostleship to the circumcised-alatians ,2D falls under the $ater section of your #e$Testament and the $ater half of Christs aterand blood

(3ohn 627 comin. +auls Epistles represent the onlythirteen Epistles of 'cripture addressed to -entiles) and1srael is referred to in the third person. The thirteen9indom Epistles of the #e$ Testament describe the ospelof the ?indom for the ?indom church based in 3erusalem.'cripture is alie because it is laid out exactly as a manin triune form $ith the Old Testament representin thespirit $itness of your diaram. The 9indom Epistles ofthe #e$ Testament Matthe$ R 3ohn) *ebre$s R !eelationrepresent the $ater $itness) $hile +auls Epistles are theblood $itness of the &ord of -od. The Boo? of Acts is the

transitional eil fallin bet$een the outer court $ater9indom Epistles and the holy place blood +aulineEpistles) as it contains elements of both ?indom andrace.


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&hile 'criptures triune nature explains -ods /iin&ord) only part of 'cripture is Actie at any ien timefor members of a particular dispensation. The OldTestament remains actie for 1srael of the flesh) as theyshould lie under Mosaic /a$. 'cripture is not actie forunbeliein -entiles re8ectin -ods purposes for

themseles. +auls Epistles are actie today for themembers of Christs body (Corinthians (,2,;) as +auls$ords represent the /ords Commandment(Corinthians(420;F0D. Therefore) Moses and the prophets are $ritinto 1srael of the flesh and +aul is $ritin to membersof Christs body today. -od proided the remainin 9indom#e$ Testament for you) as the types and antitypes of yourmystery dra$ins are useless $ithout Christs o$n testimonyabout 3ohn the Baptist spirit) *is :ather spirit)*imself blood and the *elper $ater 3ohn (72;) etc..The difference is you cannot ta?e Christs commands andinstructions to 1srael on/y"Matthe$ (62,4 and applythem to the members of Christs body in the $orld today.:or example2

And someone came to *im and said) Teacher) $hat oodthin shall 1 do that 1 may obtain eternal life And *esaid to him) &hy are you as?in Me about $hat is oodThere is only One $ho is ood but if you $ish to enterinto life) :eep the commandments. Matthe$ (2(7F(;.


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&ill ?eepin the commandments obtain for you -ods freeift of eternal life today #o. &e are saed by -odsrace throuh faith apartfrom $or?s Ephesians ,2DF) and8ustified by faith apartfrom $or?s. !omans 424J7. Christ

teaches+ingdom Doctrine

to members of the 9indom bride3ohn 02, in the :our -ospels. +aul teaches !raceDoctrineto the members of the -race body Colossians(2,4 in his -entile Epistles. The commands of the /ord inthe +auline Epistles and the/ood sectionof 'cripturehae direct application to you today;as a member of *isbody church Colossians (2,4. -od $rote 'cripture inadance for those liin in this t$o thousand yeardispensation of -ods race Ephesians 02, andfor the?indom disciples liin in the thousand years ,+eter02D) !eelation ,


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Bear in mind that all of the spheres from all the roupsare represented $ithin inside your master blueprintdiaram depictin -od Almihty spirit) the &ord = 'onblood and Creation $ater. *eaens spirit) heaenblood and earth $ater all exist $ithin the Creation

$ater $itness of the macro set. Anels and men bothappear $ithin the creation sphere) but anels in the upperspirit = heaens realm and men in the lo$er $ater =earth realm. The family unit of man lies $ithin theearthly $ater $itness) but ascends to hae citi5enshipin heaen +hilippians 02,


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4. Lessons In The Types And Antitypes.&hile dissectin and trisectin the *ebre$ and -ree? termscan proide insiht into the reelation of -ods Mysteries)you $ill learn infinitely more by comparin the types andantitypes of 'cripture. -od reeals *is secrets throuhall of the spirit $itnesses and thins about *is OnlyBeotten 'on $ithin all the blood $itnesses. &e learn manythins about the *oly 'pirit) not by $hat is actually$ritten) but throuh -od sho$in us the types and shado$s

alon side their fulfillment in the Text. The type orshado$ precedin the fulfillment is li?e a na?ed spiritprior to a flesh clothin to become a liin soul. Thetree of life in the -arden is a foreshado$in of the Ar? ofthe Coenant in the Tabernacle of Moses tent and Templehouse of the /ord. Those types of temporary d$ellinsfor the *oly 'pirit are mere shado$s of the true tabernacleaboe *ebre$s D2,. Een the true tabernacle is a


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temporary d$ellin) until $e see the ne$ heaen and ne$earth of the comin ne$ ae !eelation ,(2(F. Thissection is dedicated to helpin you reconi5e ?eycomponents $ithin the ma8or three $itness sets.

A. The True 7ature Of Adam And The !arden.

This is the account of the heaens and the earth $hen they$ere created) in the day that the /ord -od made land andheaen. #o$ no shrub of the field $as yet in the landQ) andno plant of the field had yet sprouted) for the /ord -odhad not sent rain upon the land) and there $as no man tocultiate the round. But a mist used to rise from the landand $ater the $hole surface of the round. Then the /ord-od formed man of dust from the round) and breathed intohis nostrils the breath of life and man became a liinsoul. The /ord -od planted a arden to$ard the east) inEden and there *e placed the man $hom *e had formed.-enesis ,24JD.

The /ord -od made the land of the arden and thecorrespondin heaen is the seenth day in $hich $econtinue liin today. The *ebre$ term erets istranslated land) as $e shift from the uni0ersa/-enesis(2( to the g/oa/our earth) -enesis (2(( enironmentsto no$ find the /ord -od callin this particular /and ofthe arden into existence. Adam represents 3ohn theBaptist of -enesis ,) as the prophet) priest and ?in of

the 9indom of *eaen enironment representin the place$here the heaens and earth oerlap. Adam $as made in theimae ofpre?fa// eingsliin throuh the perfect aes of-enesis (2(. *e $as not an ange/ or a true manin thesense $e reconi5e men today. The -arden of Eden is theforeshado$in tent representation of #e$ 3erusalem of!eelation ,(2(F) and Adam is the son of -od /u?e 020D.Adam $as made for the arden and the arden $as madeexpressly for Adam. 'cripture says Adam lied nine hundredand thirty years -enesis 626) but that period bean $ithhis fa// in !enesis 3. *e lied in the prefect heaen

=earth arden enironment $ith Ee and 'eed inside him foran undetermina/e amount of time. &e ?no$ he $as destinedto lie foreer) so lon as he did not eat of the forbiddentree -enesis ,2(;. *e named all the animals -enesis,2( and subdued all thins in his enironment to sit do$nand become bored.


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Then the /ord -od said) 1t is not ood for the man to bealone 1 $ill ma?e him a helper suitable for him. -enesis,2(D.1f the diaram describin your spirit) body and soul is

truly represented by one of these mystery dra$ins) thenthe picture depictin Adam is one comp/ete circ/e.'cripture does not teach Adam hain a soul) but the sonof -od became a liin soul. -enesis ,2;. Adam had nospirit or body in the normal sense of men on the earthtoday. The sixth day natie inhabitants of the land-enesis (2,7J,D lied on this earth for hundreds ofthousands of years) but none of them $ere created in theimae of Adam. 'cripture paints the picture of the /ord-od becomin anxious oer *is sons loneliness. 1nstead ofleain Adam in his perfect three into the One state) the/ord -od bean disassemblin Adam by remoin the t$o$itnesses of $ater Ee and blood 'eed from his side.+erhaps you are $onderin) &hy do $e beliee the seed left$ith the $oman in -enesis ,2,( The ans$er is the /ord-od calls the seed her seed) $hen passin 8udment on theserpent. -enesis 02(6. Children and childbirth are partof the curse placed upon the $oman -enesis 02(7) (Timothy,2(6. The 'criptural types teach that Adam $as sub8ectedto the same futility as this creation itself)

:or 1 consider that the sufferins of this present timeare not $orthy to be compared $ith the lory that is to be

reealed to us. :or the anxious lonin of the creation$aits eaerly for the reealin of the sons of -od. :or thecreation as su(ected to futi/ity) not $illinly) butbecause of *im $ho sub8ected it) in hope that the creationitself also $ill be set free from its slaery to corruptioninto the freedom of the g/ory of the chi/dren of !od. :or$e ?no$ that the $hole creation roans and suffers thepains of childbirth toether until no$. !omans D2(DJ,,.

1f the /ord -od allo$ed *is son to exist $ithin the prefectEdenic enironment for a million years in absolute bliss)

the sufferin of her inhabitants in this bro?en creation$ould continue for the entire period. The /ord -od createdno proision for the enlarin the arden enironment $herethe heaens and earth oerlapped) or for the naturalinhabitants of the land to ain an inheritance in that+romised /and. &e use hindsiht to enision the fatea$aitin the son of -od) as -ods plan reGuired seeralthins to happen2


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(. -od must institute a $ay to incarnate $ithin the heartrealm of eery indiidual.,. -od reGuires a body of 8udes ?ins rulin in theheaenly places for the time 'atans eil rulers Ephesians

72(, are eentually cast do$n.0. -od reGuires a body of intercessors priests standinbet$een eery indiidual and the body of 8udes.4. -od reGuires the uilt of deception be placed upon theserpent and his seed.6. The seed of the $oman must comminle $ith the sixth dayraces includin them in the /ord -ods seenth day $or?s ofconsecration.

1n short) the /ord -od *imself $as reGuired to incarnate asthe 'eed of the $oman and perform the $or? of redemption onthe cross. #o body of innocent 8udes can sere -odspurposes of 8udin the $orld and the anels for the aesto come. The tree of the ?no$lede of ood and een in thecenter of the arden must be allo$ed to find its $ay intothe inner bein of the Adamic race. The serpent himselfproided the ans$er to all the /ord -ods needs by feedinthe fruit to the $oman. Adam could lie another thousandenerations $ithout fallin for 'atans tric?ery) but the$oman cauht Adam unuarded and una$are. &e can perceiethat the /ord -od remoed Adams decision ma?in mechanismdurin the side splittin operation of -enesis ,2,( leainthe son of -od ulnerable to this ?ind of attac?.

*o$eer) the /ord -od did not remoe Adams ability to seethe in8ustice of his situation. Many beliee that 1saiahis $ritin about Christ in these $ords) but they are pasttense because he $rote concernin the first Adam) sayin)

&ho has belieed our messae And to $hom has the arm ofthe /ord been reealed :or he re$ up before *im li?e atender shoot) and li?e a root out of parched round he hasno stately form or ma8esty that $e should loo? upon him)nor appearance that $e should be attracted to him. *e $asdespised and forsa?en of men) a man of sorro$s and

acGuainted $ith rief and li?e one from $hom men hidetheir face he $as despised) and $e did not esteem him.'urely our riefs he himself bore) and our sorro$s hecarried yet $e ourseles esteemed him stric?en) smitten of-od) and afflicted. But he $as pierced throuh for ourtransressions) he $as crushed for our iniGuities thechastenin for our $ellJbein fell upon him) and by hisscourin $e are healed. All of us li?e sheep hae one


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astray) each of us has turned to his o$n $ay but the /ordhas caused the iniGuity of us all to fall on him. *e $asoppressed and he $as afflicted) yet he did not open hismouth li?e a lamb that is led to slauhter) and li?e asheep that is silent before its shearers) so he did not

open his mouth . . .. 1saiah 602(J;.

1t is difficult readin these $ords $ithout sheddin a tearfor our father Adam liin nine hundred and thirty years asa man torn into pieces for crimes he did not commit. Thethree years of Christs ministry represent a condensedersion of Adams preJfall existence in the ardenenironment $here *e fed the hunry) healed the sic? andraised the dead. The po$ers of Eli8ah and Moses combinedrepresent the po$ers of the oriinal cultiator of theland from the arden. *o$eer) eerythin came crashindo$n) $hen the /ord -od rabbed *is only beotten sonAdam by the scruff of the nec? and e8ected him from thearden enironment created 8ust for him. Christs final$ords on the cross represent the last $ords heard by the/ord -od) as Adam left the arden in total disbelief2

At the ninth hour 3esus cried out $ith a loud oice)Eloi) Eloi) lama sabachthani $hich is translated) My-od) My -od) $hy hae you forsa?en Me Mar? (6204.

Adam $al?ed throuhout this Creation !ealm $ith feettouchin earth) his heart in heaen and his head $ithin the

heaens realm. The most important fact to bear in mindconcernin Adam is that the three into the one principalof -enesis ,2; is notAdam at all. True Adam is thecomplete $ater sphere of your master diaram complete)perfect and $hole prior to the 'atanic !ebellion. The /ord-od -enesis , J Malachi 427 is -ods 'on incarnatedfrom the &ord !ealm into *eaen of this fallen AdamicCreation $ith -od &ho 1s in *im. -ods 'on atheredcomponents from the *eaens !ealm breath of life spiritto combine them $ith parts from the Earth !ealm dust ofthe round $ater and *is only beotten son Adam became

incarnated $ithin this Creation.


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The /ord -od formed Adam in the imae of his perfect preJfall state $ith all the liin in him. All theenerations from Enoch to Methushael) #oah) Abraham) "aid$ith eery Adamic soul on earth today and all those eer to$al? this earth $ere in Adam in the -arden of Eden.Thus) 'cripture says) #o$ the man called his $ifeSs nameEe) because she $as the mother of all liin. -enesis02,


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eerythin in the unierse is reconstituted from his deadspirit heaens and dead body earth. *o$eer) thedescendants of #oah represent the seed directly descendedfrom Adams incarnation of -enesis ,2;. &e shall explorethis more fully in the "ispensations Chapter.

-. The Trees Of !enesis.

The main features $itnesses of the arden are the Tree of/ife spirit -enesis ,2) Tree of 9no$lede of -ood andEil blood -enesis ,2 and the !ier $ater thatflo$ed out of Eden -enesis ,2(


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trees in the midst of the -arden are representatie of the*oly 'pirit tree of life and the spirit of this $orldtree of the ?no$lede of ood and eil. The ?ey is$ithin the reali5ation that these $itnesses exist $ithinthe principals of hiher macro $itness sets.

Adam carried eery liin soul slated for restoration fromthe perfect aes of -enesis (2( and the same perfect beinsThe &ord called into existence in *is son lon before the'atanic !ebellion. The fruit from the forbidden treerepresents the bad seed from 'atan) the Beast and :alse+rophet. Ee ate the fruit allo$in 'atans children toincarnate into this Adamic !ealm and amon Adams preJfallood seed. 'cripture does not teach 'atan hain an affair$ith Ee to beet Cain) but Adam carried the spiritualessence and Ee carried the physical counterpart of allthe liin. The serpent deceied Ee into openin the-uf allo$in 'atan to pour his seed amon the rihteoussouls.

&e sa$ a transition from Elohim -od to %*>* Elohim the/ord -od in -enesis ,2(J4. -od has been in Christ the/ord -od redeemin men to *imself ,Corinthians 62( fromthe ery beinnin. -od has been restin since thisseenth 'abbath day bean -enesis ,2(J0) as *e shallcontinue restin until the eiht day beins in !eelation,(2(. 3esus Christ is the /ord of the 'abbath Matthe$(,2D and the /ord -od Eternal :ather 1saiah 27 of

-enesis , Malachi 02() etc.) as the *ih +riest $or?inon this 'abbath "ay. There is no reason for us to assumeAdam had any need of coerin prior to eatin the fruit of?no$lede. &e must bear in mind that the arden is anenironment existin bet$een the heaens and earth in theplace $here the t$o oerlap. Therefore) Adam and Ee $erecapable of moin bet$een the heaens and earthenironments. Thus) their bodies $ere not created in thesame imae of man $e see in the $orld today. &e are borninto the $orld today in the form of fa//en Adam) after the/ord -od proided a fleshy body. Adam and Ee $ere hidin

from the /ord -od) because they no$ had the ?no$lede of$hat it means to be na?ed and uncoered by sin. Theirconsciousness reerted from the heaens = heaen mindset tothe physical. They became na?ed leain fello$ship $iththe /ord -od by disobeyin *is &ord. Their eyes -enesis026 $ere opened so that their perception of themseles $aschaned) as they ?ne$ ood A#" eil. The /ord -od madeno proision for Adam and Ee to repent chane of


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perception in the mind and rene$ their bro?enrelationship. Adam and Ee $ere transformed into the imaeof fallen creation bro?en and separate from the perfectionof -enesis (2( -enesis ,2; for Adam.

&hile our 1nfinite -od sees the end from the beinnin) $ealso hae the adantae of comparin the restoration of!eelation to the beinnins in -enesis. The /amb aboe isin the center of the throne in !eelation ;2(; in theheaenly tabernacle *ebre$s D2,) as a place of 8udment.#ote that the /ord -od had no concern at all of Adamainin access to the Tree of life) until he entered thecentral section tree of ?no$lede of ood and eil of theEdenic Tabernacle. *o$eer) once Adam ate the forbiddenfruit) he $as only steps a$ay from passin throuh the eilin his sinful state to eat from the Tree of /ife and lieforeer in this fallen condition. -ods solution $as toeict Adam and Ee from the arden) so the !edeemer $ouldrise up from their 'eed -enesis 02(6) -alatians 02(7.The +resence of the /ord -enesis 02D) 42(7 is the same+resence of Exodus 002(4F(6 from the Tabernacle and+salms (72(() (;2,) 4(2(,) 6(2(() etc. of the Temple. Thetypes teach the +resence of the /ord -enesis 02D is theTree of /ife typical of the *oly 'pirit in the -arden)Tabernacle and Temple. 1n each case the 'pirit isconcealed by a eil typifyin the diision of the heaensspirit and heaen blood and the spirit spirit andsoul blood of man.

Men are born into the $orld today hain only the tree ofthe ?no$lede of ood and eil $ithin their bein. TheApostle +aul describes this feature as a conscience2

:or $hen -entiles $ho do not hae the /a$ do instinctielythe thins of the /a$) these) not hain the /a$) are a la$to themseles) in that they sho$ the $or? of the /a$$ritten in their hearts) their conscience earing itnessand their thouhts alternately accusin or else defendinthem . . .. !omans ,2(4J(7.

Our thouhts either accuse or defend us on the basis of our?no$lede of ood and eil. The difference bet$een ospelbelieers and unbelieers is the former roup has t$o treesin the center of his bein in the form of the *oly 'piritof +romise.


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1n *im) you also) after listenin to the messae of truth)the ospel of your salation JJ hain also belieed) you$ere sealed in *im $ith the *oly 'pirit of promise)ho isgi0en as a p/edge of our inheritance) $ith a ie$ to theredemption of -ods o$n possession) to the praise of *is

lory. Ephesians (2(0F(4.

Adams enerations could not $ithstand another tumultuousassault from 'atan) *is Beast and the :alse +rophet causinthe diision of Creation into the heaens and earth realms.Adam and his enerations $ere translated from the"ispensation of 1nnocence to the "ispensation ofConscience) as each indiidual receied elements from theforbidden tree. Men today are born bearin the imae offallen Adam $ith ood and bad seed $ithin his bein) butthe element of conscience ood ersus eil became theital benefit connected to the curse. Adams ood seedbears the imae of the preJfall Adam called into existencethrouh -ods +erfect &ord to become the restored :ather)'on and *oly 'pirit. The Tree Of /ife is the torch bearinthe 'ons *oly 'pirit /iht) $hile the forbidden tree emitsthe spirit of this $orld. +aul $rites)

:or to us -od reealed them throuh the 'pirit for the'pirit searches all thins) een the depths of -od. :or $hoamon men ?no$s the thouhts of a man except the spirit ofthe man $hich is in him Een so the thouhts of -od no one?no$s except the 'pirit of -od. #o$ $e hae receied) not

the spirit of the or/d) but the )pirit ho is from !od) sothat $e may ?no$ the thins freely ien to us by -od)$hich thins $e also spea?) not in $ords tauht by human$isdom) but in those tauht by the 'pirit) combininspiritual thouhts $ith spiritual $ords. (Corinthians,2(


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$. Araham; Isaac And =aco.

/et us bein $ith the more obious types in the stories ofthese three ?ey fiures to then ie$ those more difficult

to reconi5e. Abraham is certainly the shado$ of -odAlmihty *imself as Abram -enesis ((2,7 means exaltedfather and Abraham -enesis (;26 means father of amultitude. 1saac is the foreshado$in of Christ as -odsOnly Beotten 'on. Both -od 1saiah ;2(4 and Abraham-enesis (624 had expected only -enesis ,,2, = 3ohn02(7 sons. 1saac -enesis ,(2F(


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of our father Abraham $hich he had $hile uncircumcised.!omans 42J(,.

The types displayed in 1saac foreshado$in Christ separateAbrahams sphere from 3acobs) $hile 1saac also shares in

the circumcision of his son 3acob = 1srael. The differenceis that 1saac blood is the child of promise benefitinoth !enti/e and =ethrouh obedience to our -ospel.Mosaic /a$) the promises and coenants $ere ien to 1sraelof the flesh $ater named after 3acob. +aul describesthe distinction of both roups here2

:or 1 could $ish that 1 myself $ere accursed) separatedfrom Christ for the sa?e of my brethren)my :insmenaccording to the f/esh) $ho are Israe/ites) to $hom belonsthe adoption as sons) and the lory and the coenants andthe gi0ing of the Laand

the mystery explained by terral03

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