the pronouns of power and solidarity
TRANSCRIPT
• T: Kumain ka na?
V: Kumain na po kayo?
(Have you eaten?)
• T: Ikaw ang napili para sa contest.
V: Sila po ang napili para sa contest.
(You were chosen for the contest.)
T and V
2 pronouns of address (You)
• Latin- Tu; Vos
• Italian- Tu; Voi (Lei)
• French- Tu; Vous
• Spanish- Tu; Vos (Usted)
• German- Du; Ihr (Er, Sie)
• English- Thou; Ye (You)
Two dimensions to the analysis of social life
• Latin Tu- singular
• Latin Vos- pluralsingular
• 4th century- T for all, V for emperor
(implicit plurality)
• Royal Persons: We; Common Persons: I
• Roman Emperor: Nos and reverential
Vos
• Expansion in society
• Power- Relationship and control
• Superior: T and receives V
• Bases of power- strength, age, wealth,
sex, role in church and the state
• A child’s experience of subordination
to power starts within his family.
• Social structure, strata
• Upper Class: V; Lower Class: T
• Power: Asymmetrical/nonreciprocal;
Solidarity: symmetrical/reciprocal
• Like mindedness, similar behavioral
dispositions
• Differentiating address among equal
power
• T: Intimacy; V: Reverence
Figure 1
Superior and Solidary Superior and not Solidary
Equal and Solidary Equal and not Solidary
Inferior and Solidary Inferior and not Solidary
Customer
T V V
Waiter
Officer
T V V
Soldier
Employer
T V V
Employee
Parent
T T V
Son
Master
T T V
Faithful Servant
Elder Brother
T T V
Younger Brother
Customer
V
Waiter
Officer
V
Soldier
Employer
V
Employee
Parent
T
Son
Master
T
Faithful Servant
Elder Brother
T
Younger Brother
Figure 2
Interview
• Address between master and servant
retains the greatest power loading.
• Mutual T is advancing among fellow
students, fellow workers, members of
the same political group.
Survey
• Students were asked to answer a
questionnaire about their usage of T
and V.
• Family, school, strangers, etc.
• Members: Upper-middle class
Results
• German: T is applied within the family.
• French: T is applied in school and
workplace. (fellow MALE student/
fellow MALE worker)
• Italian: T is applied within the family but
more in school and workplace.
: extended to Italian female
• Power semantic is distributed by birthright.
• Reciprocal solidarity: equalitarian ideology.
• Prevails so much in French Literature.
• French Africa use nonreciprocal address to recognize Caste system. (Eu: V, Af: T)
• “Ye”- reverential singular by nobility.
Religious Society of Friends
(Quakers)• George Fox
• 17th Century
• Popes introduced V
• Scriptures show the God is not happy
to say and receive T.
• Communism- Universal mutual T of solidarity.
• Afrikaans- 8 nonreciprocal power
distinction.
- Use T but not those who belong in
the last two lower castes.
- Coloreds: Meneer; Black: Baas
• Hindi- nonreciprocal T and V.
• Americans- no discriminating pronouns but
there are nonreciprocal norms of address.
• (White: First name, Negro: Mr, Ms)
• T and V are partnered with actions.
• Change in mode of address.
• Equalitarian favors solidarity.
• Variations in pronouns style: social status of speaker– V – good breeding
• V and T indicates class membership (king and servant)
• Literature: social climbers through wrong imitation of V.
• Child learns what to use depending on what group he belongs to.
• Barriers (religion, race, nationality, etc.) affect non-solidarity.
• Behavior norms are practices consistent within a
group.
• Choice of pronoun violates the norm of a group
due to variation of attitudes.
• Not consistent personal styles but a deviation
from one’s group’s customs.
• Breaking the rule of solidarity: thinking another
member as an outsider.