The Story of The Story of the Lamb of the Lamb of

GodGodThe The SymphonySymphony Is Is

FinishedFinished

IntroductionIntroduction A clear focus is needed to become acquainted A clear focus is needed to become acquainted

with the with the Lamb of GodLamb of God. . The Old Testament ends as an The Old Testament ends as an unfinished unfinished

symphonysymphony.. Ceremonies of worship are unexplained.Ceremonies of worship are unexplained. Purposes were expressed that are not Purposes were expressed that are not

achieved.achieved.

For much of this material I am indebted to For much of this material I am indebted to J. Sidlow Baxter, J. Sidlow Baxter, Explore The BookExplore The Book, , (Zondervan Publishing House, Grand (Zondervan Publishing House, Grand Rapids, Michigan, 1964 printing), Volume Rapids, Michigan, 1964 printing), Volume Five.Five.

Purposes were expressed that are not Purposes were expressed that are not achieved.achieved.

Longings among the Hebrews are Longings among the Hebrews are unanswered.unanswered.

Predictions are unfulfilled.Predictions are unfulfilled. Promises are unclaimed.Promises are unclaimed.

The four Gospels have a dominant theme The four Gospels have a dominant theme of fulfillment.of fulfillment.

These four books give the answers to the These four books give the answers to the Old Testament that are needed.Old Testament that are needed.

Else, the Old Testament is like a river lost Else, the Old Testament is like a river lost in the sand.in the sand.

Jesus is the answer to all these Jesus is the answer to all these needs.needs.

He came to be on the throne – Luke 1:31-He came to be on the throne – Luke 1:31-33. “33. “He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

He is the Lamb who takes away sins – John He is the Lamb who takes away sins – John 1:29.1:29.

““On the morrow he seeth Jesus coming unto On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!”that taketh away the sin of the world!”

Is this a reference to Isa. 53:7?Is this a reference to Isa. 53:7? “He was oppressed, yet when he was

afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.”

Why a lamb?Why a lamb? Lambs offered every dayLambs offered every day Symbol of meekness, gentlenessSymbol of meekness, gentleness Symbol of innocenceSymbol of innocence Reminder of EgyptReminder of Egypt Jesus our Passover (1 Cor. 5:7)Jesus our Passover (1 Cor. 5:7)

Why the “lamb of God”?Why the “lamb of God”? Provided by GodProvided by God Atonement in realityAtonement in reality Sinless suffering OneSinless suffering One World, not just the JewsWorld, not just the Jews

He is the Savior – Matt. 1:21He is the Savior – Matt. 1:21 The name “Jesus” (Old Testament similarity The name “Jesus” (Old Testament similarity

to “Joshua”) to “Joshua”) /Ihsouj /Ihsouj means the same as means the same as “Savior,” being derived from the verb “to “Savior,” being derived from the verb “to save.”save.”

Jesus saves from sin:Jesus saves from sin: Power of sinPower of sin Pollution of sinPollution of sin Guilt of sinGuilt of sinNote it is “from” sin, not “in” sin!Note it is “from” sin, not “in” sin!

He is the way, truth, and life – John 14:6 He is the way, truth, and life – John 14:6 (Notice here that one learns the “way” by (Notice here that one learns the “way” by knowing the “truth,” which in turn leads knowing the “truth,” which in turn leads to “life.”)to “life.”)

He claimed that all things about him were He claimed that all things about him were fulfilled – Luke 24:44.fulfilled – Luke 24:44.

Therefore, Jesus invites all to come and Therefore, Jesus invites all to come and take his yoke – Matt. 11:28-30.take his yoke – Matt. 11:28-30.

There are There are seven crisesseven crises in the in the life of Jesus. life of Jesus.

Birth from a virginBirth from a virgin Baptism by John and the coming of the Baptism by John and the coming of the

SpiritSpirit TemptationsTemptations TransfigurationTransfiguration

CrucifixionCrucifixion ResurrectionResurrection Ascension and coronationAscension and coronation

The four gospels reveal all The four gospels reveal all that is needed about the Lamb that is needed about the Lamb

Matthew, Mark, and Luke present the Matthew, Mark, and Luke present the facts of his life.facts of his life.

Two of the writers were apostles and the Two of the writers were apostles and the other two were companions of the other two were companions of the apostles.apostles.

John, along with some of these facts, John, along with some of these facts, presents the doctrinal import.presents the doctrinal import.

His birth is not mentioned.His birth is not mentioned. His baptism is not recorded.His baptism is not recorded. His temptations are not included.His temptations are not included. His transfiguration is not told.His transfiguration is not told.

His ascension is not described.His ascension is not described. Perhaps the key verse is 1:12.Perhaps the key verse is 1:12. He came to his own people, the Hebrews, He came to his own people, the Hebrews,

as it was promised.as it was promised. The Hebrews generally did not receive The Hebrews generally did not receive

him.him. Some Hebrews did receive him.Some Hebrews did receive him.

Those who received him were given a Those who received him were given a right (right (e)cousi/ane)cousi/an).).

That right had to be exercised.That right had to be exercised. When exercised, that right made them When exercised, that right made them

spiritual sons of God.spiritual sons of God. This right was given to “even to them that This right was given to “even to them that

believe on his name.”believe on his name.”

Therefore to “receive” him is the same as Therefore to “receive” him is the same as to believe in him.to believe in him.

A necessary conclusion is that a believer A necessary conclusion is that a believer is not yet a son of God, but must exercise is not yet a son of God, but must exercise the right given to him to become a son of the right given to him to become a son of God.God.

William F. Arndt and F. Wilbur William F. Arndt and F. Wilbur Gingrich, Gingrich, A Greek-English Lexicon of A Greek-English Lexicon of the New Testament and Other Early the New Testament and Other Early Christian LiteratureChristian Literature, (The University , (The University of Chicago Press, Chicago, Illinois, of Chicago Press, Chicago, Illinois, Sixteenth Impression, 1974), p. 277 Sixteenth Impression, 1974), p. 277 defines this use as “to indicate the defines this use as “to indicate the thing that one is able to do.” This thing that one is able to do.” This shows that the right given must be shows that the right given must be exercised. exercised.

There is something in addition to believing There is something in addition to believing that makes one a son of God!that makes one a son of God!

The believer must still respond.The believer must still respond.

John 1 has many key words and concepts:John 1 has many key words and concepts: Word, Word, life, life, light, light, Son, Son,

Lamb, Lamb, Messiah, Messiah, Son of Man, Son of Man, King.King.

Four Faces of the LambFour Faces of the Lamb

Why are the gospels in the Why are the gospels in the orderorder that is that is found in the New Testament?found in the New Testament?

Why not place in this order: Luke, Mark, Why not place in this order: Luke, Mark, John and Matthew?John and Matthew?

Is there any cogent reason for the order one Is there any cogent reason for the order one sees in our New Testaments?sees in our New Testaments?

Matthew is placed first because of the Matthew is placed first because of the links with the Old Testament.links with the Old Testament.

The phrase, “that it might be fulfilled,” is The phrase, “that it might be fulfilled,” is used 12 times.used 12 times.

He is obviously writing to the He is obviously writing to the JewsJews who who were expecting a Messiah.were expecting a Messiah.

This book bridges 400 years of silence.This book bridges 400 years of silence. This book serves to show the credentials This book serves to show the credentials

of the promised Messiah.of the promised Messiah.

Mark writes to the Mark writes to the RomanRoman world. world. He gives no genealogy since his readers He gives no genealogy since his readers

would neither need nor understand it.would neither need nor understand it. He uses “fulfilled” only twice.He uses “fulfilled” only twice. He emphasizes that Jesus was a worker of He emphasizes that Jesus was a worker of

wonders.wonders.

LUKELUKE

Luke, as a Gentile himself, sends his letter Luke, as a Gentile himself, sends his letter out to the out to the GentileGentile world. world.

He emphasizes the humanity of the Lamb.He emphasizes the humanity of the Lamb. He uses “Son of Man” more than the He uses “Son of Man” more than the

others.others.

JOHNJOHN

John writes at the end of the century to John writes at the end of the century to the the churcheschurches..

He shows the deity of the Lamb.He shows the deity of the Lamb. He portrays the Lamb as Jehovah, He portrays the Lamb as Jehovah,

Messiah, and true God.Messiah, and true God.

LAST WITNESSLAST WITNESS

Long after the other 3 gospels have Long after the other 3 gospels have circulated John writes as the last living circulated John writes as the last living witness of the Lamb and his work.witness of the Lamb and his work.

John puts the John puts the finale to the symphonyfinale to the symphony of the of the life of our Lord. life of our Lord.

Endings to the books in this Endings to the books in this order seem to be significant. order seem to be significant.

Matthew ends with the Matthew ends with the resurrectionresurrection.. Mark ends with the Mark ends with the ascensionascension.. Luke ends with the promise of the Luke ends with the promise of the SpiritSpirit.. John ends with the promise of the John ends with the promise of the 2nd 2nd

comingcoming, “tarry till I come….”, “tarry till I come….”

Each book has distinctive Each book has distinctive characteristics. characteristics.

Matthew was a tax collector writing to the Matthew was a tax collector writing to the Jews.Jews.

He proved that the Lamb is the promised He proved that the Lamb is the promised Messiah – he gave the most links to the Messiah – he gave the most links to the Old Testament, there are over 50 Old Testament, there are over 50 quotations from the Old Testament, 35 quotations from the Old Testament, 35 times he alone used “Kingdom of times he alone used “Kingdom of heaven,” heaven,”

MATTHEWMATTHEW

9 times he used “son of David,” and he 9 times he used “son of David,” and he detailed 20 miracles. detailed 20 miracles.

Only the Jews would have understood all Only the Jews would have understood all these.these.

He provided answers to the promise to He provided answers to the promise to Abraham and his seed – Abraham and his seed –

-he gave encouragement to the Jews to -he gave encouragement to the Jews to receive the Lamb, so that the new spiritual receive the Lamb, so that the new spiritual Israel could arise out of the ashes of the old Israel could arise out of the ashes of the old physical Israel.physical Israel.

His genealogy recorded fulfillment of His genealogy recorded fulfillment of promises made to Abraham (Gen. 12:1-4), promises made to Abraham (Gen. 12:1-4),

to King David (2 Sam. 7:12-13; 1 to King David (2 Sam. 7:12-13; 1 Chron. 17:11-12),Chron. 17:11-12),

and to King Ahaz of a birth from a virgin and to King Ahaz of a birth from a virgin (Isa. 7:14; Matt. 1:18ff).(Isa. 7:14; Matt. 1:18ff).

MARKMARK

Mark was the son of Mary (Acts Mark was the son of Mary (Acts 12:12), 12:12),

kinsman to Barnabas (Col. 4:10), kinsman to Barnabas (Col. 4:10), and was a co-worker with Peter (1 Pet. and was a co-worker with Peter (1 Pet.

5:13).5:13).

His 683 verses were written to a Roman His 683 verses were written to a Roman audience – audience –

he explained Jewish traditions (7:2-4),he explained Jewish traditions (7:2-4), conditions in Palestine (11:13), conditions in Palestine (11:13), and the coinage of the Jews (12:42).and the coinage of the Jews (12:42).

He has the shortest book but records the He has the shortest book but records the most number of miracles percentage wise most number of miracles percentage wise (18).(18).

He related only one sermon (13:3-37), but He related only one sermon (13:3-37), but detailed the deeds of the Lamb, detailed the deeds of the Lamb, portraying him as a wonder-worker.portraying him as a wonder-worker.

LUKELUKE

Luke was a Gentile physician (Col. 4:14) Luke was a Gentile physician (Col. 4:14) and his 1152 verses emphasize the and his 1152 verses emphasize the Lamb’s humanity.Lamb’s humanity.

His genealogy followed the blood line of His genealogy followed the blood line of Mary and goes back through Abraham to Mary and goes back through Abraham to Seth and Adam (Matthew’s account starts Seth and Adam (Matthew’s account starts with Abraham).with Abraham).

He gave special emphasis to the birth He gave special emphasis to the birth from a virgin, using 132 verses (2 from a virgin, using 132 verses (2 chapters) to record it. As a trained chapters) to record it. As a trained scientist with a medical education, the scientist with a medical education, the proofs of the virgin birth must have been proofs of the virgin birth must have been overwhelming for Luke to accept them.overwhelming for Luke to accept them.

He is the one who recorded the Lamb He is the one who recorded the Lamb weeping (19:41) and sweating (22:44).weeping (19:41) and sweating (22:44).

He recorded 11 of the 14 recorded prayers He recorded 11 of the 14 recorded prayers that the Lamb prayed while on earth.that the Lamb prayed while on earth.

----

He mentioned 20 of the miracles that He mentioned 20 of the miracles that most list as a total of 34.most list as a total of 34.

He also introduced the Lamb as having He also introduced the Lamb as having cross-racial and international purposes – cross-racial and international purposes – (2:10, 32), and his is the only account of (2:10, 32), and his is the only account of the helpful Samaritan (10:25-37).the helpful Samaritan (10:25-37).

JOHNJOHN

John was in the “inner circle” of the John was in the “inner circle” of the apostles who saw the transfiguration and apostles who saw the transfiguration and was the brother of another apostle, was the brother of another apostle, James.James.

Writing at the end of the century, he looks Writing at the end of the century, he looks back across the century to encourage the back across the century to encourage the church to stand steadfast.church to stand steadfast.

He re-emphasizes the deity of the Lamb He re-emphasizes the deity of the Lamb (1:1-3; 10:30; 20:30-31) lest the early (1:1-3; 10:30; 20:30-31) lest the early church falter amid all the terrible Roman church falter amid all the terrible Roman persecutions.persecutions.

John recorded the 7 times Jesus John recorded the 7 times Jesus proclaimed “proclaimed “I amI am,” such claims as could ,” such claims as could refer only to his deity:refer only to his deity:

bread bread (6:35), (6:35), lightlight (8:12), (8:12), doordoor (10:7), (10:7),

good shepherd good shepherd (10:14), (10:14), resurrection and the liferesurrection and the life (11:25), (11:25), way, truth, and lifeway, truth, and life (14:6), (14:6), and the and the vinevine (15:1). (15:1).

He gave proofs of such deity by recording He gave proofs of such deity by recording only 7 representative signs.only 7 representative signs.

Power over Power over timetime – turning water to wine – turning water to wine (2:1-11)(2:1-11)

Power over Power over spacespace – healing the – healing the nobleman’s son in absentia (4:46-54).nobleman’s son in absentia (4:46-54).

Power over Power over infirmityinfirmity – the man at the pool – the man at the pool (5:1-18.(5:1-18.

Power over Power over mattermatter – feeding the loaves – feeding the loaves and fish (6:1-14).and fish (6:1-14).

Power over Power over gravitygravity – walking on the water – walking on the water (6:16-21).(6:16-21).

Power over Power over naturenature, congenital defects – , congenital defects – man born blind (9:1-41).man born blind (9:1-41).

Power over Power over deathdeath – raising of Lazarus – raising of Lazarus (11:1-44).(11:1-44).

There is cogency to There is cogency to the order.the order.

Matthew wrote to the Matthew wrote to the JewsJews about the about the FulfillerFulfiller..

Mark wrote to the Mark wrote to the RomansRomans about the about the Wonder-workerWonder-worker..

Luke wrote to the Luke wrote to the GentilesGentiles about the about the ManMan.. John wrote to the John wrote to the churchchurch about about Jesus as Jesus as

GodGod..

The Four Gospels are like the Arc de The Four Gospels are like the Arc de Triomphe in Paris, France.Triomphe in Paris, France.

That structure memorializes the triumphs of That structure memorializes the triumphs of Napoleon’s conquests.Napoleon’s conquests.

It was built 1806-1836, 160 feet high.It was built 1806-1836, 160 feet high. At the foot of the Arc de Triomphe is the At the foot of the Arc de Triomphe is the

Tomb of the Unknown Soldier from WW I.Tomb of the Unknown Soldier from WW I.

MarkMark

Matthew LukeMatthew Luke

JohnJohn

Matthew on the left side.Matthew on the left side. Mark at the top.Mark at the top. Luke on the right side.Luke on the right side. John at the bottom.John at the bottom.

Matthew, Mark, and Luke tell the Matthew, Mark, and Luke tell the historical events.historical events.

John serves as the foundation of all of John serves as the foundation of all of Jesus’ life, for He is true Deity.Jesus’ life, for He is true Deity.

MarkMark

Matthew LukeMatthew Luke

JohnJohn

Put them all together and believers have a Put them all together and believers have a triumphal “triumphal “Arch of Truth.”Arch of Truth.”

This “Arch” has:This “Arch” has: an an empty tomb,empty tomb, but a but a Living Savior!Living Savior!

Facts of Life for Faith Facts of Life for Faith

Major Divisions in the life of Jesus ChristMajor Divisions in the life of Jesus Christ 1. The Thirty Years of Private Life: From the 1. The Thirty Years of Private Life: From the

birth of Jesus until the coming of John the birth of Jesus until the coming of John the Baptist.Baptist.

The outlines and events listed here The outlines and events listed here are from Wm. Arnold Stevens and are from Wm. Arnold Stevens and Ernest Dewitt Burton, Ernest Dewitt Burton, A Harmony of A Harmony of the Gospels For Historical Studythe Gospels For Historical Study, , (Charles Scribner’s Sons, New York, (Charles Scribner’s Sons, New York, New York, 1904). This material was New York, 1904). This material was originally published in the originally published in the Handbook Handbook of the Life of Christof the Life of Christ, which is no , which is no longer in print. longer in print.

2. The Opening Events of Christ’s Ministry: 2. The Opening Events of Christ’s Ministry: From the coming of John the Baptist until From the coming of John the Baptist until the public appearance of Jesus in the public appearance of Jesus in Jerusalem.Jerusalem.

3. The Early Judean 3. The Early Judean Ministry: From the Ministry: From the public appearance of public appearance of Jesus in Jerusalem until Jesus in Jerusalem until his return to Galilee.his return to Galilee.

4. First Period of the Galilean Ministry: 4. First Period of the Galilean Ministry: From the return to Galilee until the From the return to Galilee until the choosing of the twelve.choosing of the twelve.

5. Second Period of the Galilean Ministry: 5. Second Period of the Galilean Ministry: From the choosing of the twelve until the From the choosing of the twelve until the withdrawal into northern Galilee.withdrawal into northern Galilee.

6. Third Period of the Galilean Ministry: 6. Third Period of the Galilean Ministry: From the withdrawal into northern Galilee From the withdrawal into northern Galilee until the final departure for Jerusalem.until the final departure for Jerusalem.

7. The Perean Ministry: From the final 7. The Perean Ministry: From the final departure for Jerusalem until the final departure for Jerusalem until the final arrival in Jerusalem.arrival in Jerusalem.

8. The Passion Week: From the final 8. The Passion Week: From the final arrival in Jerusalem until the resurrection.arrival in Jerusalem until the resurrection.

9. The Forty Days: From the resurrection 9. The Forty Days: From the resurrection until the ascension.until the ascension.

The Thirty Years of Private The Thirty Years of Private Life Life

Birth of JesusBirth of Jesus The angels and the shepherds visitThe angels and the shepherds visit Circumcision and presentation in the Circumcision and presentation in the

templetemple Wise men from the east.Wise men from the east.

Flight to Egypt and return to NazarethFlight to Egypt and return to Nazareth Childhood in Nazareth, visit to the temple at Childhood in Nazareth, visit to the temple at

age twelveage twelve

The Opening Events of Christ’s The Opening Events of Christ’s Ministry Ministry

Preparation of John the immerserPreparation of John the immerser Baptism of JesusBaptism of Jesus Temptations in the wildernessTemptations in the wilderness

John’s testimony before the priests and John’s testimony before the priests and Levites, Jesus the Lamb of GodLevites, Jesus the Lamb of God

The first three disciples, then Philip and The first three disciples, then Philip and NathanielNathaniel

First miracle: water made into wineFirst miracle: water made into wine Sojourn in CapernaumSojourn in Capernaum

The Early Judean The Early Judean Ministry Ministry

First cleansing of the templeFirst cleansing of the temple Discourse with NicodemusDiscourse with Nicodemus Baptizing in JudeaBaptizing in Judea

John’s testimony to Christ at AenonJohn’s testimony to Christ at Aenon Departure from Judea, discourse with the Departure from Judea, discourse with the

woman of Samariawoman of Samaria The gospel in SycharThe gospel in Sychar

First Period of the Galilean First Period of the Galilean Ministry Ministry

Beginning of the ministry, the nobleman’s Beginning of the ministry, the nobleman’s sonson

First rejection at Nazareth and removal to First rejection at Nazareth and removal to CapernaumCapernaum

Call of the four disciplesCall of the four disciples Miracles at CapernaumMiracles at Capernaum

First preaching tour of GalileeFirst preaching tour of Galilee The paralytic carried by fourThe paralytic carried by four Call of Matthew, question of fasting at his Call of Matthew, question of fasting at his

househouse

Infirm man at BethesdaInfirm man at Bethesda The disciples plucking grainThe disciples plucking grain The man with the withered handThe man with the withered hand

Second Period of the Galilean Second Period of the Galilean Ministry Ministry

Fame spreads widely, choosing of the Fame spreads widely, choosing of the twelvetwelve

Sermon on the mountainSermon on the mountain The centurion’s servantThe centurion’s servant John the Baptist’s last messageJohn the Baptist’s last message Anointing of Jesus at the house of SimonAnointing of Jesus at the house of Simon

Warnings to scribes and Pharisees: Warnings to scribes and Pharisees: blasphemy of the Holy Spiritblasphemy of the Holy Spirit

True kin of Christ and parables by the seaTrue kin of Christ and parables by the sea Stilling of the tempestStilling of the tempest Demoniacs in GadaraDemoniacs in Gadara

Raising of the daughter of JairusRaising of the daughter of Jairus Two blind men and the dumb demoniacTwo blind men and the dumb demoniac Second rejection at NazarethSecond rejection at Nazareth Mission of the twelveMission of the twelve

Death of John the BaptistDeath of John the Baptist Feeding of the five thousandFeeding of the five thousand Walking on the waterWalking on the water Discourse of the bread of life and eating Discourse of the bread of life and eating

with unwashed handswith unwashed hands

Third Period of the Galilean Third Period of the Galilean MinistryMinistry

Journey toward Tyre and Sidon, the Journey toward Tyre and Sidon, the daughter of the Syrophoenician womandaughter of the Syrophoenician woman

Return through Decapolis, many miracles Return through Decapolis, many miracles of healingof healing

Feeding of the four thousandFeeding of the four thousand Pharisees and Sadducees demand signs Pharisees and Sadducees demand signs

from heavenfrom heaven

Blind man at Bethsaida healedBlind man at Bethsaida healed Peter’s great confession, Christ foretells Peter’s great confession, Christ foretells

his death and resurrectionhis death and resurrection The transfigurationThe transfiguration The demoniac boyThe demoniac boy

Further telling of his death and Further telling of his death and resurrectionresurrection

Paying taxes with the shekel from the Paying taxes with the shekel from the mouth of the fishmouth of the fish

Discourse on humility and forgivenessDiscourse on humility and forgiveness

Jesus visits Jerusalem at the Feast of Jesus visits Jerusalem at the Feast of TabernaclesTabernacles

The problem of the woman taken in The problem of the woman taken in adulteryadultery

Discourse on the light of the world, Discourse on the light of the world, spiritual freedomspiritual freedom

The Perean Ministry The Perean Ministry

Final departure from GalileeFinal departure from Galilee The mission of the seventyThe mission of the seventy The good SamaritanThe good Samaritan Visit to Martha and MaryVisit to Martha and Mary Healing of the man born blindHealing of the man born blind The Good ShepherdThe Good Shepherd

At the feast of dedicationAt the feast of dedication Discourse on prayerDiscourse on prayer Warnings against the PhariseesWarnings against the Pharisees Discourse on trust in God and the coming Discourse on trust in God and the coming

judgmentjudgment Galileans slain by PilateGalileans slain by Pilate

A woman healed on the sabbathA woman healed on the sabbath Warning against HerodWarning against Herod Discourses at the table of the PhariseeDiscourses at the table of the Pharisee Three parables of grace for the lost, Three parables of grace for the lost,

parables of warning, teachings on parables of warning, teachings on forgiveness and graveforgiveness and grave

Raising of Lazarus and withdrawal to Raising of Lazarus and withdrawal to EphraimEphraim

The ten lepersThe ten lepers The Pharisee and the publicanThe Pharisee and the publican Concerning divorce and remarriageConcerning divorce and remarriage Christ blesses little childrenChrist blesses little children

The rich young rulerThe rich young ruler Ambition of James and JohnAmbition of James and John Blind men near JerichoBlind men near Jericho Visit with ZacchaeusVisit with Zacchaeus Anointing by Mary in BethanyAnointing by Mary in Bethany

The Passion Week The Passion Week

Triumphal entry into JerusalemTriumphal entry into Jerusalem Cursing of the fig treeCursing of the fig tree Second cleansing of the templeSecond cleansing of the temple Confrontations with the Jews, parables of Confrontations with the Jews, parables of

warning, an unanswerable questionwarning, an unanswerable question

The widow’s two mitesThe widow’s two mites Gentiles seek Jesus, Jews reject himGentiles seek Jesus, Jews reject him The destruction of Jerusalem and the end The destruction of Jerusalem and the end

of the worldof the world Conspiracy of the chief priests and JudasConspiracy of the chief priests and Judas

The last supper, farewell discourses, The last supper, farewell discourses, intercessory prayerintercessory prayer

The agony in Gethsemane, betrayal and The agony in Gethsemane, betrayal and arrestarrest

Trials before Jewish authorities and PilateTrials before Jewish authorities and Pilate The crucifixion and burialThe crucifixion and burial The watch at the sepulchreThe watch at the sepulchre

The Forty Days The Forty Days

The resurrection morningThe resurrection morning Report of the watchReport of the watch Two on the road to EmmausTwo on the road to Emmaus Appearance by Jesus to disciples in Appearance by Jesus to disciples in

Jerusalem, Thomas being absentJerusalem, Thomas being absent

Appearance to disciples with Thomas Appearance to disciples with Thomas presentpresent

Appearance to seven disciples by the Sea Appearance to seven disciples by the Sea of Galileeof Galilee

Appearance to the eleven disciples on Appearance to the eleven disciples on mountain in Galileemountain in Galilee

Final appearance and ascensionFinal appearance and ascension

The Force of This The Force of This Person Person

Jesus Christ is the one subject that fills the Jesus Christ is the one subject that fills the four gospels, and his deeds are the basis for four gospels, and his deeds are the basis for all the rest of the New Testament. all the rest of the New Testament.

Everything written in the Old Testament Everything written in the Old Testament prior to him pointed prior to him pointed forwardforward to him; to him; everything written after his death pointed everything written after his death pointed backwardbackward to him, his deeds, his promises, to him, his deeds, his promises, his teachings, and the effect that his death his teachings, and the effect that his death and resurrection had upon the entire scope and resurrection had upon the entire scope of humanity.of humanity.

Just who is this Just who is this person?person?

Consider:Consider: His namesHis names His uniquenessHis uniqueness His teachingsHis teachings His solitary stanceHis solitary stance

Look at a few of his Look at a few of his names names

Son of ManSon of Man. . This is the name used most This is the name used most often by the Lord himself. In ordinary often by the Lord himself. In ordinary usage, it simply means “the man.” In the usage, it simply means “the man.” In the use that Jesus employed it meant much use that Jesus employed it meant much more.more.

Herbert F. Stevenson, Herbert F. Stevenson, Titles of the Triune Titles of the Triune GodGod, (Fleming H. Revell Company, , (Fleming H. Revell Company, Westwood, New Jersey, 1956), pp. 95-96 Westwood, New Jersey, 1956), pp. 95-96

He often used it as a substitute for the He often used it as a substitute for the pronoun “I” (Luke 7:33-34).pronoun “I” (Luke 7:33-34).

He used it to emphasize his human He used it to emphasize his human suffering (Mark 8:31; 9:12; 14:21).suffering (Mark 8:31; 9:12; 14:21).

He used this name to portray himself as a He used this name to portray himself as a person completely involved in humanity person completely involved in humanity (Luke 9:58).(Luke 9:58).

He used it to show exceptional authority, He used it to show exceptional authority, the only man who was given such.the only man who was given such.

He has authority to forgive sins (Mark He has authority to forgive sins (Mark 2:10).2:10).

He has authority over God’s laws (Mark He has authority over God’s laws (Mark 2:28).2:28).

He has authority in the coming judgment He has authority in the coming judgment (Mark 13:26; 14:62).(Mark 13:26; 14:62).

It obviously refers to deity since Stephen It obviously refers to deity since Stephen saw the Son of Man at the right hand of saw the Son of Man at the right hand of God (Acts7:56).God (Acts7:56).

Jesus was not merely a man, but Jesus was not merely a man, but representativerepresentative man, the “last Adam” (1 man, the “last Adam” (1 Cor. 15:45).Cor. 15:45).

MessiahMessiah.. His genealogy records that he was the His genealogy records that he was the

Christ, Messiah (Matt. 1:16).Christ, Messiah (Matt. 1:16). When he was asked by the high priest When he was asked by the high priest

about being the Christ, he answered “I about being the Christ, he answered “I am” (Mark 14:61-62), or “Thou hast said” am” (Mark 14:61-62), or “Thou hast said” (Matt. 26:64).(Matt. 26:64).

Peter confessed that he was the “Christ,” Peter confessed that he was the “Christ,” the New Testament Greek word (the New Testament Greek word (xristo\jxristo\j), ), is a counterpart of the Hebrew word is a counterpart of the Hebrew word “Messiah” (Matt. 16:16). Jesus accepted “Messiah” (Matt. 16:16). Jesus accepted this, said it was revealed from heaven, this, said it was revealed from heaven, but he wanted the apostles to delay but he wanted the apostles to delay teaching it at that time.teaching it at that time.

He accepted Andrew’s use of the name He accepted Andrew’s use of the name (John 1: 41), and directly declared to the (John 1: 41), and directly declared to the woman at the well that he was the woman at the well that he was the Messiah (John 4:25-26).Messiah (John 4:25-26).

Peter declared that he was made to be Peter declared that he was made to be Christ, the New Testament word for Christ, the New Testament word for Messiah (Acts 2:36).Messiah (Acts 2:36).

Jesus never called himself the Christ, but he Jesus never called himself the Christ, but he accepted the name. accepted the name.

LordLord The word “lord” (The word “lord” (ku/riojku/rioj) has numerous ) has numerous

meanings.meanings. Title of courtesyTitle of courtesy Owner of slaves or propertyOwner of slaves or property

Respect toward a superiorRespect toward a superior Simply a masterSimply a master In regard to Jesus it refers to his divine In regard to Jesus it refers to his divine

title. title.

The Septuagint uses the Greek The Septuagint uses the Greek ku/rioj, ku/rioj, “Lord,” to translate two divine names: “Lord,” to translate two divine names: “Adonai” and “Jehovah.”“Adonai” and “Jehovah.”

An angel announced to the shepherds An angel announced to the shepherds that the babe was the Lord (Luke 2:11).that the babe was the Lord (Luke 2:11).

Do you know import of “LDo you know import of “LORDORD” ” vs. “Lord” in KJV?vs. “Lord” in KJV?

It tells when the sacred name, It tells when the sacred name, JHVH (usually pronounced JHVH (usually pronounced “Yahweh”) is used in the Old “Yahweh”) is used in the Old Testament.Testament.

The ASV uses “Jehovah.”The ASV uses “Jehovah.”

John preached the coming of the Lord John preached the coming of the Lord (Luke 3:4).(Luke 3:4).

Jesus claimed to be “Lord of the Sabbath” Jesus claimed to be “Lord of the Sabbath” (Mark 2:28).(Mark 2:28).

He implied that he was David’s Lord He implied that he was David’s Lord (Matt. 22:41-46).(Matt. 22:41-46).

He directly told his disciples he was their He directly told his disciples he was their Lord (John 13:13).Lord (John 13:13).

Thomas worshipped him as “my Lord and Thomas worshipped him as “my Lord and my God” (John 20:28).my God” (John 20:28).

Truly this use of Lord included all the Truly this use of Lord included all the significance of “Jehovah.”significance of “Jehovah.”

For in the last day all will confess him as For in the last day all will confess him as Lord (Phil. 2:11).Lord (Phil. 2:11).

Son of GodSon of God Gabriel announced the babe was to be Gabriel announced the babe was to be

“Son of the Most High…Son of God” (Luke “Son of the Most High…Son of God” (Luke 1:32, 35).1:32, 35).

At his baptism the testimony came from At his baptism the testimony came from heaven (Mark 1:11).heaven (Mark 1:11).

The devil chided and challenged his The devil chided and challenged his Sonship (Luke 4:3, 9).Sonship (Luke 4:3, 9).

At the transfiguration the disciples heard At the transfiguration the disciples heard the truth that he was the Son of God the truth that he was the Son of God (Mark 9:7).(Mark 9:7).

He used “Father” in a special sense even He used “Father” in a special sense even at age 12 (Luke 2:49).at age 12 (Luke 2:49).

He taught repeatedly to the Jews about He taught repeatedly to the Jews about his Father (John 5:19-47).his Father (John 5:19-47).

As a result, since they understood the As a result, since they understood the term “Son” and “Father” to mean deity, term “Son” and “Father” to mean deity, they wanted to kill him (John 10:22-39). they wanted to kill him (John 10:22-39).

““The Pharisees, of course, realized the The Pharisees, of course, realized the implications of it, and charged him with implications of it, and charged him with blasphemy, ‘making Himself equal with God’ blasphemy, ‘making Himself equal with God’ (John 5:18).” (John 5:18).”

This term referred not to his earthly birth, This term referred not to his earthly birth, as he is the eternal Son of God.as he is the eternal Son of God.

God sent a “son” (John 3:16; Gal. 4:4). God sent a “son” (John 3:16; Gal. 4:4). God did not send a person to become a God did not send a person to become a son, He sent “his own son in the likeness son, He sent “his own son in the likeness of sinful flesh” (Rom. 8:3).of sinful flesh” (Rom. 8:3).

Jesus used “Father” in a special sense. Jesus used “Father” in a special sense. How could there be an eternal Father if How could there be an eternal Father if

there were no eternal Son? there were no eternal Son? Was God not a father prior to the earthly Was God not a father prior to the earthly

birth of Jesus? birth of Jesus?

Then, the conception of Jesus was by the Then, the conception of Jesus was by the Holy Spirit, not the Father (Matt. 1:20; Luke Holy Spirit, not the Father (Matt. 1:20; Luke 1:35).1:35).

This adds to the concept that Jesus did not This adds to the concept that Jesus did not become the Son due to his earthly become the Son due to his earthly conception.conception.

The world was created by the Son (Heb. The world was created by the Son (Heb. 1:2). 1:2).

John used the term “Word” as the creator, John used the term “Word” as the creator, and no one denies that refers to the and no one denies that refers to the eternal state prior to the existence of the eternal state prior to the existence of the world (John 1:1-3). world (John 1:1-3).

Why then deny the same for the Why then deny the same for the writer’s use of “Son” in Hebrews 1:1-2?writer’s use of “Son” in Hebrews 1:1-2?

“God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in (his) Son, whom he appointed heir of all things, through whom also he made the worlds;”

According to flesh he was the seed of According to flesh he was the seed of David, but according to eternity he was David, but according to eternity he was declared to be the Son of God (Rom. 1:3-declared to be the Son of God (Rom. 1:3-4).4).

When Jesus asked what men were saying When Jesus asked what men were saying about the “Son of Man,” Peter replied about the “Son of Man,” Peter replied that he was “the Son of the living God” that he was “the Son of the living God” (Matt. 16: 13, 16).(Matt. 16: 13, 16).

Peter understood the transfiguration Peter understood the transfiguration declaration to refer to special honor and declaration to refer to special honor and glory as a Son (2 Pet. 1:16-18).glory as a Son (2 Pet. 1:16-18).

It is interesting that the demons never It is interesting that the demons never referred to him as “Christ,” but they referred to him as “Christ,” but they referred to him as the “Son of God” (Luke referred to him as the “Son of God” (Luke 4:41; 8:28).4:41; 8:28).

Consider the uniqueness of Consider the uniqueness of Jesus Jesus

He was unique in his He was unique in his birthbirth.. ““And the Word become flesh and dwelt And the Word become flesh and dwelt

among us” (John 1:14).among us” (John 1:14). Mary was “found with child of the Holy Mary was “found with child of the Holy

Spirit…that which is conceived in her is of Spirit…that which is conceived in her is of the Holy Spirit” (Matt. 1:18, 20). the Holy Spirit” (Matt. 1:18, 20).

In answer to Mary’s question, the angel In answer to Mary’s question, the angel Gabriel said, “The Holy Spirit shall come Gabriel said, “The Holy Spirit shall come upon thee, and the power of the Most upon thee, and the power of the Most High shall overshadow thee” (Luke 1:35).High shall overshadow thee” (Luke 1:35).

The shepherds were told a babe was born The shepherds were told a babe was born in the city of David who would be a in the city of David who would be a “Saviour,” and “Christ the Lord” (Luke “Saviour,” and “Christ the Lord” (Luke 2:11-12). 2:11-12).

Wise men from the east worshipped the Wise men from the east worshipped the baby: they were looking for “the King of baby: they were looking for “the King of the Jews” (Matt. 2:1-2, 11).the Jews” (Matt. 2:1-2, 11).

The Son of God shared flesh and blood The Son of God shared flesh and blood with all mankind in order to defeat the with all mankind in order to defeat the powers of the devil (Heb. 2:14-15).powers of the devil (Heb. 2:14-15).

The Son of God “emptied himself, taking The Son of God “emptied himself, taking the form of a servant, being made in the form of a servant, being made in likeness of men” (Phil. 2:7).likeness of men” (Phil. 2:7).

This incarnation was God becoming man, This incarnation was God becoming man, not God entering a man.not God entering a man.

Jesus did not have a mind of a man plus a Jesus did not have a mind of a man plus a Divine mind, he had one mind.Divine mind, he had one mind.

He was one person.He was one person. Yet he was the “God-man.”Yet he was the “God-man.”

He was unique in his He was unique in his lifelife.. At age 12 he knew and stated his relation At age 12 he knew and stated his relation

to heaven (Luke 2:49).to heaven (Luke 2:49). He “did no sin, neither was guile found in He “did no sin, neither was guile found in

his mouth” (1 Pet. 2:22), and he was his mouth” (1 Pet. 2:22), and he was willing to challenge his questioners to find willing to challenge his questioners to find sin in him (John 8:46). sin in him (John 8:46).

The one who “knew no sin he made to be The one who “knew no sin he made to be sin on our behalf” (2 Cor. 5:21), even Pilate sin on our behalf” (2 Cor. 5:21), even Pilate confessed he was a righteous man (Matt. confessed he was a righteous man (Matt. 27:24), and Judas admitted he had 27:24), and Judas admitted he had “betrayed innocent blood” (Matt. 27:4). “betrayed innocent blood” (Matt. 27:4).

He endured all the temptations of life He endured all the temptations of life (Luke 4:1-13), such temptations as (Luke 4:1-13), such temptations as continued to be with him throughout his continued to be with him throughout his life.life.

In all his prayers he never confessed sin, In all his prayers he never confessed sin, though he taught the disciples to pray for though he taught the disciples to pray for forgiveness (Matt. 6:12).forgiveness (Matt. 6:12).

Critics have never charged Jesus with Critics have never charged Jesus with teaching anything that was teaching anything that was wrongwrong..

Neither have the scholars of the world Neither have the scholars of the world ever found anything ever found anything goodgood for mankind for mankind that Jesus that Jesus omittedomitted..

In a short 33 years of lifetime, his In a short 33 years of lifetime, his influence on all civilizations has been influence on all civilizations has been stupendous. stupendous.

No one else has had the impact that Jesus No one else has had the impact that Jesus has.has.

This fact alone confounds skeptics who This fact alone confounds skeptics who deny his deity.deny his deity.

He was unique in his He was unique in his deathdeath.. His death was not just a martyr’s death, it His death was not just a martyr’s death, it

was: was: vicarious, vicarious, redemptive, redemptive, and substitutionary.and substitutionary.

The sinless Son of God took the weight of The sinless Son of God took the weight of the world’s sins (2 Cor. 5:21).the world’s sins (2 Cor. 5:21).

He suffered through six trials, three each He suffered through six trials, three each by the Jews and the Romans, and he died by the Jews and the Romans, and he died as an innocent man, un-convicted of any as an innocent man, un-convicted of any wrong.wrong.

He had often foretold his own death (John He had often foretold his own death (John 2:19-22) and he knew the proper time for 2:19-22) and he knew the proper time for it (John 7:6; Matt. 26:18).it (John 7:6; Matt. 26:18).

He endured the cross “for the joy that He endured the cross “for the joy that was set before him” (Heb. 12:2).was set before him” (Heb. 12:2).

He offered himself once for all, not for his He offered himself once for all, not for his own sins, but for the sins of the world own sins, but for the sins of the world (Heb. 7:27).(Heb. 7:27).

No one took his life from him, he laid No one took his life from him, he laid down his life that he might take it again down his life that he might take it again (John 10:17-18).(John 10:17-18).

He was unique in his He was unique in his resurrectionresurrection.. The empty tomb stands through time as The empty tomb stands through time as

the rock against rationalism.the rock against rationalism. The angel said, “He is not here; for he is The angel said, “He is not here; for he is

risen, even as he said, Come see the place risen, even as he said, Come see the place where the Lord lay” (Matt. 28:6).where the Lord lay” (Matt. 28:6).

The only ones denying the resurrection in The only ones denying the resurrection in the first century were those who were the first century were those who were paid to lie about it (Matt. 28:11-15).paid to lie about it (Matt. 28:11-15).

Jesus was declared to be the Son of God Jesus was declared to be the Son of God by the resurrection from the dead (Rom. by the resurrection from the dead (Rom. 1:4).1:4).

No other major religion in history makes No other major religion in history makes such a bold claim, not the Hindus, Islam, such a bold claim, not the Hindus, Islam, or any other has any desire to try to prove or any other has any desire to try to prove a resurrection of their founder.a resurrection of their founder.

The prevailing problem in modern thought The prevailing problem in modern thought is to try to fit the disappearance and is to try to fit the disappearance and reappearance of Jesus into the scientific reappearance of Jesus into the scientific atmosphere of our day. atmosphere of our day.

Such thought assumes that all things are Such thought assumes that all things are shut up to the rigid and irrefutable rule of shut up to the rigid and irrefutable rule of natural law. natural law.

Natural law, however, is not a body of rules Natural law, however, is not a body of rules that forces compliance, but it is simply the that forces compliance, but it is simply the observation of how things have been known observation of how things have been known to occur in our time-space universe. to occur in our time-space universe.

Natural law, as known accurately today, is Natural law, as known accurately today, is merely the knowledge of events that can merely the knowledge of events that can be observed.be observed.

Scientists are confined to observe known Scientists are confined to observe known phenomena in the natural realm; the truth phenomena in the natural realm; the truth of Jesus’ resurrection is in the spiritual of Jesus’ resurrection is in the spiritual realm. realm.

His life, death, and resurrection span both His life, death, and resurrection span both time and eternity.time and eternity.

An adequate view of natural law does not An adequate view of natural law does not preclude Divine intervention.preclude Divine intervention.

Too many proofs were offered by more Too many proofs were offered by more than 500 eyewitnesses that Jesus was than 500 eyewitnesses that Jesus was alive after his crucifixion (1 Cor. 15:3-8).alive after his crucifixion (1 Cor. 15:3-8).

Jesus was brought again from the dead Jesus was brought again from the dead with the blood of the eternal covenant with the blood of the eternal covenant (Heb. 13:20).(Heb. 13:20).

The tomb is still The tomb is still emptyempty!!

He is unique in He is unique in redemptionredemption.. Jesus stands alone in being an offering for Jesus stands alone in being an offering for

the sins of the world (Tit. 2:11-14).the sins of the world (Tit. 2:11-14). He freely offered up himself (Heb. He freely offered up himself (Heb.

7:26-28; 9:11-12).7:26-28; 9:11-12).

He alone could make purification for all He alone could make purification for all sin (Heb. 1:3).sin (Heb. 1:3).

Not only does he serve as Prophet, Priest, Not only does he serve as Prophet, Priest, and King, but he is the once-offered, and King, but he is the once-offered, complete, and final sin-bearer (2 Cor. complete, and final sin-bearer (2 Cor. 5:21; Heb. 10:10-14).5:21; Heb. 10:10-14).

He came that we might have life, and He came that we might have life, and have it more abundantly (John 10:10).have it more abundantly (John 10:10).

The teachings of Jesus stand The teachings of Jesus stand alone as unique to all of alone as unique to all of

history. history. The death, resurrection, ascension, and The death, resurrection, ascension, and

the bestowal of the Holy Spirit to the the bestowal of the Holy Spirit to the apostles unleashed the apostles unleashed the kingdomkingdom in all of in all of its power and activity.its power and activity.

Peter and the apostles preached the Peter and the apostles preached the kingdom and the coronation (Acts 2). kingdom and the coronation (Acts 2).

From this time onward, the kingdom was From this time onward, the kingdom was preached regularly by the apostles.preached regularly by the apostles.

Peter continued to preach the kingdom Peter continued to preach the kingdom (Acts 3:14-15; 4:11, 27; 5:31; 2 Pet. 1:11).(Acts 3:14-15; 4:11, 27; 5:31; 2 Pet. 1:11).

Paul preached the kingdom (Acts 14:22; Paul preached the kingdom (Acts 14:22; 19.8; 20:25; 28:23, 31).19.8; 20:25; 28:23, 31).

John the Baptist preached the coming of John the Baptist preached the coming of the kingdom, as did also Jesus (Matt. 3:2; the kingdom, as did also Jesus (Matt. 3:2; 9:35; John 3:5; 4:1-2; Acts 1:3).9:35; John 3:5; 4:1-2; Acts 1:3).

This recalled to the mind of the Jews the This recalled to the mind of the Jews the visions of Daniel (Dan. 2:44: 7:13-14).visions of Daniel (Dan. 2:44: 7:13-14).

Jesus taught his disciples to pray for the Jesus taught his disciples to pray for the fulfillment of God’s eternal purpose in the fulfillment of God’s eternal purpose in the coming of the kingdom (Matt. 6:10).coming of the kingdom (Matt. 6:10).

Jesus taught that this kingdom would Jesus taught that this kingdom would come during the lifetime of some of his come during the lifetime of some of his hearers, and it would be with power (Mark hearers, and it would be with power (Mark 9:1).9:1).

He also taught that the power was to He also taught that the power was to come when the apostles received the Holy come when the apostles received the Holy Spirit (Acts 1:8).Spirit (Acts 1:8).

Since the Holy Spirit came upon them on Since the Holy Spirit came upon them on that first Pentecost following his that first Pentecost following his ascension, they received power to ascension, they received power to accomplish the work of apostles (Acts 2:1-accomplish the work of apostles (Acts 2:1-4).4).

The only proper conclusion is that since The only proper conclusion is that since the Holy Spirit came and brought the the Holy Spirit came and brought the power, the kingdom must also have come.power, the kingdom must also have come.

This Pentecost day fits perfectly the claim This Pentecost day fits perfectly the claim of Jesus that such would happen during of Jesus that such would happen during the lifetime of some of his hearers.the lifetime of some of his hearers.

The ethical teaching of Jesus about the The ethical teaching of Jesus about the conduct of those in his kingdom was a conduct of those in his kingdom was a major part of the Sermon on the Mount major part of the Sermon on the Mount (Matt. 5-7).(Matt. 5-7).

Jesus compared the kingdom to the sower, Jesus compared the kingdom to the sower, the tares, the mustard seed, leaven, a the tares, the mustard seed, leaven, a treasure, a pearl of great price, a net, and treasure, a pearl of great price, a net, and a householder (Matt. 13).a householder (Matt. 13).

The great judgment teachings of Jesus The great judgment teachings of Jesus (ten virgins, distribution of talents, and (ten virgins, distribution of talents, and the judgment scene) portrayed truths the judgment scene) portrayed truths about the kingdom (Matt. 25).about the kingdom (Matt. 25).

Thus the apostles could later preach and Thus the apostles could later preach and write about the kingdom (Rom. 14:17; Col. write about the kingdom (Rom. 14:17; Col. 1:13; 4:11; 1 Thess. 2:12; Heb. 12:28; Rev. 1:13; 4:11; 1 Thess. 2:12; Heb. 12:28; Rev. 1:6, 9). 1:6, 9).

The first recorded sermon of the Lord The first recorded sermon of the Lord startled the Jewish world by its startled the Jewish world by its principles,principles, and these principles continue to amaze all and these principles continue to amaze all humanity.humanity.

Jesus taught that the Jesus taught that the meekmeek will inherit the will inherit the earth, that is, the meek will find the earth, that is, the meek will find the greatest fulfillment of all joy and happiness greatest fulfillment of all joy and happiness in this life (Matt. 5:5). The Jews expected in this life (Matt. 5:5). The Jews expected that their Messiah to be a world conqueror, that their Messiah to be a world conqueror, a mighty king waging triumphant warfare, a mighty king waging triumphant warfare, and to make the Jews the rulers of the and to make the Jews the rulers of the world. world.

How this must have upset the ones How this must have upset the ones looking for a physical world conquest, and looking for a physical world conquest, and how this continues to be a counter-culture how this continues to be a counter-culture correct principle!correct principle!

Jesus taught that Jesus taught that mercymercy is the highest is the highest quality in one’s relationships with other quality in one’s relationships with other human beings (Matt. 5:7). Such concern human beings (Matt. 5:7). Such concern for others and their mistakes startled a for others and their mistakes startled a culture that was aggressive in revenge culture that was aggressive in revenge and the claim of one’s rights.and the claim of one’s rights.

Jesus taught Jesus taught purity in heartpurity in heart (Matt. 5:8). (Matt. 5:8). Rather than brooding on ugly things, Rather than brooding on ugly things, feeding on filth, ranting on revenge, Jesus feeding on filth, ranting on revenge, Jesus described the true inner person as being described the true inner person as being more and more like God.more and more like God.

Jesus taught that the better way is to be a Jesus taught that the better way is to be a peacemakerpeacemaker (Matt. 5:9). In a world torn (Matt. 5:9). In a world torn apart by successive wars and conquests, apart by successive wars and conquests, Jesus announced the best way is to seek Jesus announced the best way is to seek peace. In all the horrors of wars in our peace. In all the horrors of wars in our own lifetime, the principle is surely own lifetime, the principle is surely different even today.different even today.

Jesus taught the Jesus taught the control of angercontrol of anger (Matt. (Matt. 5:22-26). The only way to cease growing 5:22-26). The only way to cease growing the trees of adversity is to cut the root at the trees of adversity is to cut the root at the source.the source.

Jesus reinforced God’s wish about Jesus reinforced God’s wish about morality vs. adultery in placing emphasis morality vs. adultery in placing emphasis on on lust in the heartlust in the heart (Matt. 5:28). He gave (Matt. 5:28). He gave a new meaning to self-control, that of the a new meaning to self-control, that of the inner man.inner man.

Jesus taught Jesus taught non-resistancenon-resistance (Matt. 5:38- (Matt. 5:38-40). Flight from violence only feeds the 40). Flight from violence only feeds the fires of the violent. If one turns the other fires of the violent. If one turns the other cheek, the unprepared enemy is cheek, the unprepared enemy is disarmed.disarmed.

Crowning the teaching about treatment Crowning the teaching about treatment between persons, Jesus taught the between persons, Jesus taught the love of love of enemiesenemies (Matt. 5:43-45). This was (Matt. 5:43-45). This was unheard of prior to Jesus, and it still calls unheard of prior to Jesus, and it still calls for the highest of motives and actions in for the highest of motives and actions in persons seeking to do the will of God.persons seeking to do the will of God.

The crown of all his teachings is the fact The crown of all his teachings is the fact that Jesus taught that Jesus taught total trust in Godtotal trust in God (Matt. (Matt. 6:25-34). If God cares for all of His 6:25-34). If God cares for all of His creatures, He will surely care for those creatures, He will surely care for those made in His image.made in His image.

Jesus Christ stands alone in all Jesus Christ stands alone in all the history of the world.the history of the world.

There is no gospel without Jesus Christ.There is no gospel without Jesus Christ. The gospel centers in Christ.The gospel centers in Christ. The gospel is Christ.The gospel is Christ. No other person in all of history has had No other person in all of history has had

the impact and force of Jesus of Nazareth.the impact and force of Jesus of Nazareth.

Without the humble man of Galilee Without the humble man of Galilee Christianity is only an empty shell, a mere Christianity is only an empty shell, a mere corpse overlaid with elaborate ritual and corpse overlaid with elaborate ritual and extravagant trappings, and spiritually extravagant trappings, and spiritually meaningless.meaningless.

Jesus Christ is the very heart and life of Jesus Christ is the very heart and life of salvation.salvation.

His claim is unanswerable: “I am the way, His claim is unanswerable: “I am the way, and the truth, and the life: no one cometh and the truth, and the life: no one cometh unto the Father, but by me” (John 14:6).unto the Father, but by me” (John 14:6).

Jesus has provided the Jesus has provided the wayway to heaven, he to heaven, he has revealed it in the has revealed it in the truthtruth of the gospel, of the gospel, and when men put those two things and when men put those two things together, they can find together, they can find life eternallife eternal..

There is a There is a wayway, , there is the there is the truthtruth, , and and eternal lifeeternal life can be can be

the reward!the reward!

One stands is absolute One stands is absolute awe!awe!

One can only conclude with One can only conclude with Thomas: Thomas:

““My Lord and my God” ! My Lord and my God” ! (John 20:28) (John 20:28)