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    This is a reproduction of a library book that was digitized

    by Google as part of an ongoing effort to preserve the

    information in books and make it universally accessible.

    http://books.google.com

    https://books.google.cl/books?id=6y9cAAAAQAAJ

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    Three d i f t i n d Knocks/

    Or the

    Door of

    the mod

    ANTIENT

    FREE-MASONRY,

    Opening

    t o a l l Men,

    Neither

    Naked

    nor Cloath'd,

    Bare-foot nor ( h o d ,

    &c.

    Bcing^anUniverfalDdcriptionof a l l i t s

    B r a n c h e s ,

    FROM

    I t s firft Rife t o t h i s prefent Time,

    Ai i t i s d c l i v e r d in a l l Lodges :

    CONTAINING,

    I .

    The Author's

    Reafons f o r

    opening the Door

    of

    Mafonry t o a l l t he

    World.

    I I . How t o epen a Lodge and f e t

    the

    Men t o Work.

    I I I .

    Giving

    an

    cxa£l

    Account

    of

    a l l

    t h e i r

    Proceedings

    i n

    t he

    making

    *

    Brother,

    with the

    Three Obligations or

    Oaths

    belonging t o the F i r f t ,

    Second, and Third

    Degrees

    of Mafonry, v i z .

    The

    Enter'd Apprentice,

    and Felldw-Craft, and Mafter-Mafon ; with the Obligation belonging

    to the

    Chair,

    and the Gripe a nd Word.

    fV. The Form of a Lodge ; with a f u l l Defcription of the drawing upon

    t he

    Floor of a

    Lodge, with t he Three

    S t e p s ,

    and

    a

    Prayer

    ufed a t

    the

    making of a Brother; with

    Songs

    t o

    he

    fung a f t e r grave Bufinefs i s

    done.

    1/. The Examination of a Brother, whereby he may g e t Admittance into

    a

    Lodge,

    without

    going

    through

    the

    Obligations

    :

    With

    a l l

    the

    Word*

    explained

    that

    belongs t o the

    Gripe.

    Vl. A

    new a r i d

    accurate L i f t

    of a l l the

    English

    regular Lodges

    in

    t he

    World, according t o t h e i r S e n i o r i t y , with t he Da t es of ea ch C o n f t i t u t i o f l

    and Days of Meeting.

    * ByW O V ~:  

    Member of

    a

    Lodge

    i n

    England a t t h i s

    Time.

    The Seventh EDITION.

    LON ON

    Printed f o r H, Serjeant, without ItmpU-Bar.

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    . ' - 1 : ::>

    L . '

    :

    ^

    '

    r

    , r

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    [ i

    3

    THE

    EXPLANATION

    O F T H E

    FOLLOWINGFIGURE,

    which i s a l l t h e

    Prawing

    that

    i s

    ufed

    i n

    t h i s

    Sort

    of

    Mafonry,

    CALLED,

    The Most

    Antient

    by t he

    I r i f l i m e n .

    ITs generally done with Chalk, or

    Char

    c o a l , on

    t he

    Floor

    ;

    that

    i s

    t he

    Rea -

    fon that

    they

    want

    a Mop a nd

    P a i l f o

    often

    as

    they

    do : before when

    a

    Man has been made

    a

    Mafon,

    they warn i t out : b u t People h a v e

    taken

    Notice, a nd made Game of them about

    ♦he

    Mop

    a nd

    P a i l

    :

    S o f ome

    Lodges

    ufe

    Tape

    and l i t t l e

    Nails to

    form the f ame T hing, and

    a

    f o

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    f o keep the World

    more

    ignorant of t h d

    Matter.

    Note.

    This

    Plan

    i s drawn

    on

    the Floor,

    Eaft and Weft : The Mafter f t a n d s i n

    the

    Eaft, with t h e Square

    about h i s Neck, a nd

    the

    B i b l e

    before him, which he

    t a k e s

    up a nd

    walks

    forward t o

    the

    Weft,

    near the f i r f t

    Step

    of

    an

    oblong

    Square

    ;

    where

    he

    kneels

    down, i n order

    t o

    give t h a t

    folemn

    Obliga

    t i o n t o him t h a t has a l r e a d y knelt down, with

    h i s

    Left-knee

    b a r e ,

    bent

    upon

    t h e f i r f t

    Step ;

    h i s Right-foot forms a Square, with h i s naked

    Right-hand upon

    t h e

    holy B i b l e ,

    &c.

    And f o t o t h e Second and Third De

    gree of

    Mafonry ;

    a s

    i s

    {hewn

    upon

    the

    S t e p s .

    THE

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    - 3

    o

    <

    W

    -

    w

    s

    s

    H

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    t

    3 1

    2e*e*Oi08e$o*e*G*o^

    NOTE

    ALL

    t h i s

    Figure i s

    wafhed

    out with a

      * •   * * Mop, a s a f o r e f a i d , a s foon a s he has

    received

    t h e Obligation.

    Then

    a

    Table

    i s

    pu t

    i n

    the Place where

    t h i s Figure was, and they

    a l l

    f i t round i t ;

    but every Man f i t t e t h i n t h e

    fame

    Place a s he

    ftood before

    the

    Figure was walhed o u t , v i z .

    the Mafter i n the E a f t , the Senior Warden

    i n

    t h e

    Weft,

    &c.

    Every

    Man

    has a G l a f s f e t him, and a l a r g e

    Bowl of Punch, or what they l i k e , i s f e t i n

    i n t h e Cent er of t h e Table

    ;

    and the Senior

    Deacon

    charges ( a s they c a l l i t ) i n t h e North

    and

    E a f t ,

    and

    t h e

    Junior

    Deacon

    i n

    the

    Sout h and Weft

    ;

    f o r i t i s t h e i r Duty f o t o

    do,

    i . e .

    t o

    f i l l

    a l l t h e

    G l a f i f e s .

    Then the Mafter t a k e s up h i s G l a f s , and

    g i v e s

    a Toaft t o t h e King and t h e C r a f t , with

    Three

    Times

    Three

    i n

    t h e

    P r e n t i c e s

    ;

    and

    they

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    ( 4 )

    they a l l f a y D i t t o ,

    and drink

    a l l

    t o g e t h e r ,

    minding the Mailer's Motion : They do t h e

    fame

    with

    t h e

    empty

    G l a f s , t h a t

    he doth

    ;

    t h a t

    i s ,

    he

    draws

    i t

    a - c r o f s h i s

    Throat

    Three

    Times

    (which i s t h e Penalty of t h e Obligation of

    your Throat being cut a - c r o f s ) , and then

    makes

    Three O f f e r s

    t o put

    i t down

    :

    At

    the

    Third, they a l l f e t t h e i r G l a f l e s down t o

    g e t h e r , which they c a l l f i r i n g :

    Then they

    hold

    the

    Left-hand

    Breaft-high,

    and

    clap

    Nine

    Times

    with

    t h e

    Right,

    t h e i r Foot

    go

    ing a t the fame Time : When t h i s done,

    they a l l f i t down,

    THE

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    THE

    Author's Reasons f o r opening the Door

    of Masonry

    t o a l l the

    World.

    .DEDICATEDTO

    The Right Worshipful

    COMPANY of

    FAITHFUL'

    IRISHMASTERS

    Of

    Number

    I

    And the whole Fraternitv, which i t may

    be

    of

    Service

    t o

    Sirs,

    £*|C^§jSg

    Am obliged

    t o

    d e d i c a t e my Book t o

    1^'lV^

    Number

    1 ,

    becaufe they

    a r e a l l

    Ma-

    v5sL

    ~Wr

    ^ e r s >

    a n c *

    m

    Partnerihip

    ;

    b e f i d e s ,

    %j£§$£$J$ they

    would

    be angry i f

    I did

    not

    give

    them t h a t

    Honour ;

    f o r they t h a t a r e not

    Mafters, c a n t be admitted : B ut i t may be of

    Service t o t h e younger B r o t h e r s ,

    becaufe

    i t

    w i l l

    l e t

    them i n t o t h e

    Tricks

    t h a t a r e

    c a r r i e d on,

    which you c a n t come a t under Six or Seven

    Years,

    and

    the

    Expence

    of

    a g r e a t

    many

    Pounds

    ;

    but here you may l e a r n i t a l l i n a Month, and

    go and

    l e c t u r e

    a s

    w e l l

    a s

    t h e b e f t of

    them.

    B u t

    B i f

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    C

    2 )

    i f

    you belong

    to

    a ny

    Lodge, you

    muft give

    a

    Shilling every Quarter to Number I , to f e a f t

    t h e i r d—n'd Guts, a nd perhaps your family

    w ante d

    i t a t

    home

    : But

    t h i s Family of Pluto's

    h a v e

    the

    impudence

    of

    t he

    D

    —,

    to

    fay

    i f

    you

    don't fend a Shilling when they want i t ,

    you

    ( h a l l b e

    excluded a l l Lodges

    whatfoever : And

    thus there goes Four or Five Shillings a Year,

    you don't know

    for

    what ; befides

    other

    Ex-

    pences, which i s

    ten

    times as

    much. I

    conld

    give

    you

    a

    Lift

    of

    Expences

    f o r

    one

    Year

    only

    would make you f t a r e ; b ut i t does not f i g n i f y ,

    for a ny Man that has

    been

    a Mafon Half a Year,

    and

    comes

    to read t h i s Book,

    w i l l know wha t

    I

    fay to b e t r u e , a nd more f o i f he reads i t out >

    for i t

    w i l l l e t him into things he never thought

    o f ,

    b ut

    now

    he

    w i l l

    f e e

    them

    a s

    plain

    as

    pof-

    f i b l e .

    Fray,

    Brother,

    what i s

    the

    matter that Six or

    Ejght or Ten

    Brethren,

    that

    l i k e

    t o learn Ma-

    fonry,

    can't

    meet a t

    a

    Brother's Houfe

    when

    they p l e a f e , a nd fpend t h e i r S ix pence wit h Plca-

    f u r e , a nd

    depart i n Peace, without

    wrangling

    and cheating

    one

    apother ;

    which t wo

    often

    ha p

    pens of h i r e , b y

    admitting

    of b a d Men, and

    laying

    Charges

    upon them

    that

    are not

    honeft

    enough to keep one Tittle thereof ; which I could

    fpeak of Two

    or Three

    who

    were

    made Mafters

    very

    l a t e l y , a nd

    i n

    a

    Month's Time turned

    out

    the

    molt forfworn Villains i n

    t he

    World.

    There-

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    C 3 ]

    Therefore I advife a l l

    young Brethren t o

    meet

    as aforefaid ; firf l

    a t

    one Brother's Houfe, and

    then

    a t another, that

    i s ,

    i n the

    public

    Way :

    F or

    .what

    Occafion

    have

    you

    to

    b e

    confin'd to

    a ny

    particular

    Lodge, when

    you may hold a Lodge

    where you p l e a f e , a nd when you pleafe ; having

    either

    Three, Five, Seven

    or

    Eleven,

    and as

    many

    more a s you pleafe ;

    a nd

    thus you

    w i l l b e

    of

    Service

    to one another, without

    fending

    your

    Money

    to

    the

    grand

    Number

    I ,

    a s

    they

    c a l l

    i t ,

    which they t e l l you i s f o r Charity ;

    b u t

    i f i t be,

    I

    am

    afraid they make themfelves t he Poor :

    Thus I advife you

    further, that

    you h a ve nothing

    to

    do with them, f o r

    they

    are Wolves i n Sheeps

    Cloathing\

     6

    - I t

    wa s

    the cuftom among

    the Primitive

    Ma-

    f o n s , a nd a l f o among the Primitive Chriftians,

    to

    v i f i t one

    another ;

    f o r i t i s f a i d

    a s Iron

    fharpens

    Iron, fo f h a l l one. Man fharpen another.

    But methinks I hear fome young Brethren f a y .

    Who f h a l l i n f t r u f t us ? I

    anfwer

    : Buy t h i s Book,

    thou

    w i l t h a ve Inftruttions enough.

    But per

    haps you w i l l f a y ,

    How f h a l l

    I know

    that i t

    i s

    right?

    Get fome f a i t h f u l Irifhman,

    for

    Two

    or

    Three Times,

    a nd you

    w i l l

    foon

    f e e

    that

    t h i s

    Book

    i s right

    ;

    for

    they

    a l l

    underftand Mafonry,

    even

    the

    lowed Clafs

    of

    them,

    i f

    they are

    once

    made ;

    for then

    i t i s the chief of

    t h e i r

    Bufi-

    n e f s .

    In the

    Winter they have a l i t t l e Money out

    of

    B 2 t hs

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    ( 4 )

    t he Box of Number I ,

    t o

    buy them a few Cloaths,

    f o you

    may

    have

    one

    of them

    any

    Night , only

    paying

    for

    what

    he

    e a t s

    a nd

    drinks,

    for

    they

    ne

    ver pa y a ny thing ; b ut i f they can l a y

    hold

    o f *

    the Money, they w i l l : So

    I charge

    you to take

    care of t h a t , a nd

    you

    may do

    well

    enough with

    them, paying t h e i r E xpences

    of the

    Night : Or

    you

    may

    have

    a f a i t h f u l Inftruclor

    from Number

    I

    ;

    the Secretary,

    or

    the

    l i k e ,

    with

    One

    or

    Two

    with him ; b u t they muft b e

    a l l

    f r e e ; becaufe

    they come to i n f t r u d t the young Brethren ; a nd

    fometimes you muft pay a Coach-hire or Wa

    terage, or the

    l i k e , according to t he Sit ua tion of

    t he Place.

    Therefore

    i t

    i s

    t he

    beft

    way

    not

    to

    b e

    troubl'd

    with them, b ut a s l i t t l e a s you can help ; yet I

    would have you t r y ,

    a nd you

    w i l l

    f i n d what I fay

    t o b e

    true

    ; for i t i s by Experience. I could fay

    ten times

    more,

    b ut I

    don't care

    to

    b e too h a r f h :

    I only giv e you Hints,

    whereby,

    with

    a

    l i t t l e

    Experience,

    you

    w i l l

    f i n d

    i t

    a l l

    out

    ;

    and

    a

    great

    deal more

    Villainy that

    i s carry'd on, and three

    Parts of

    the

    Free-Malbns know

    nothing

    about the

    Matter.

    For

    they

    pretended to

    f o

    much

    Holinefs at

    f i r i t when I

    came

    to England,

    I

    thought they

    were

    Gods,

    b ut I foon

    found

    them D—s . F or

    a t firft I

    found

    a l l

    t h e i r

    pretended Friendihip not

    to b e r e a l , becaufe t hey ha d f o much of i t that

    made me f i c k , a nd I

    dare

    fay

    ibme

    of

    you,

    B re

    thren,

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    (

    s

    )

    thren, ha ve b een

    as f i c k

    with t h e i r

    pretended

    Ho-

    nefty,

    a s

    ever I was.

    But

    with a l l t h e i r

    Wit,

    they

    never

    could find

    me

    out, that I never wa s

    made

    a Mafon, or r e

    ceived any

    of

    the

    following Obligations

    ;

    yet

    I

    h a v e

    been

    a

    Member of

    f e v e r a l

    Lodges,

    both

    Antient a nd Modern, a nd Royal Arch ;

    a nd

    h a v e

    b een Ma ft er

    of fome Lodges i n

    England.

    I w i l l

    t e l l you

    how

    I came at i t withou t b eing made ;

    as

    follows.

    I am a German, born near Berlin ; and being

    acquainted wit h an

    E n g l i f l i Family, who ha d a

    large Quantity of

    B ooks, and

    being intimate with

    t h e i r

    Children,

    I

    learnt

    a

    l i t t l e

    E n g l i f l i ,

    a nd

    took

    great

    delight i n

    reading of Englijh Books, which

    I could have when I would. About t he Year

    1 740,

    ( I

    wa s then upwards of 20 Years old)

    a s I

    was looking i n my Neighbour's Library, I

    found

    a

    Pamphlet,

    c a l l e d , Majfonry D i j f e c l e d , an E ? i g l i f l i

    Book

    ;

    I

    read

    i t

    with

    great

    Attention,

    becaufe

    I

    had

    heard of Mafonry to b e a very bad Thing - ,

    f o

    I

    took

    great Notice o f * t h i s

    Book, a nd could

    f a y i t

    a l l by Heart, or very near, a nd c onc lu d ed i t was

    t he whole Thing,

    b ut i t wa s not,

    yet

    there wa s

    enough

    to get

    Admittance

    into

    a Lodge. For,

    About Two or Three Years

    a f t e r ,

    I

    went

    to

    Paris ; I had not been there Ions, before I work'd

    with a

    Man that

    wa s

    a Mafon, a nd b el onged

    to

    a

    Lodge

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    ( 7 )

    with,

    becaufe

    there is a Book already p u b l i f t i e d ,

    c a l l d Mafonry Differed, which

    wa s

    publilhed i n t he

    Year 1700 ; a nd I believe wa s a l l

    the

    Mafonry that

    was made ufe of of a t that Time, b ut i t i s not half

    that

    i s

    ufed

    now,

    tho'

    i t

    i s

    the

    nigheft

    that

    ever

    was wrote about

    t he

    M a t t e r before t h i s .

    Although

    there have teen

    many Books writ

    a -

    bou t Mafonry, b ut

    moft

    to

    draw the

    Reader's

    Mind from off

    the

    aforefaid Book ; for

    I have

    read

    them

    a l l

    that

    have be«n

    publilh'd

    thefe

    Twenty

    Years,

    a nd

    I

    never faw a ny

    Mafonry

    b ut i n

    t he

    aforefaid

    Book.

    There i s

    one

    publifh'd,

    c a l l e d ,

    A Majler-Key

    t o

    F ree Ma fonry, b ut i t i s not t he

    Thing, t h o i t i s . f o r n e t h i . n g about the Matter, b u t

    f o

    very l i t t l e , that

    i t i s

    not

    worth

    fpeaking of;

    there

    i s

    not

    one

    Thing

    r i g h t ,

    only

    fome

    of

    the

    Words,

    b ut not i n t h e i r proper Places. I wonder that a ny

    Man

    can

    pretend to

    write

    a Book

    of a Thing

    that

    he knows

    nothing

    o f , b u t b y Peking

    a

    Bit here

    t h e r e .

    F or

    no Man i s ,

    a j l e

    to { p e a k ; or write t h i s

    Secret, without, he

    has v , i f ] , t e d

    Lodges

    fome Years.

    hie

    fpeaks

    o f .

    Drawing

    upon

    die

    C i c l i n g .

    with

    a

    Pencil, t b a r ^ J h e w f S he knew nothing about t he Mat

    t e r , to

    f i l l People's

    Cielings

    f u l l

    of Marks and

    Scratches,

    which wou l d foon

    b e known

    to a l l t he

    World. All Men that

    ever faw a ny

    Thing

    of

    Mafonry,

    knows that

    t h e i r

    Drawing i s upon

    the

    Floor, (and

    that i s the Reafon of the Mop

    a nd Pail) b u t any Man that reads my Book with

    Attention, w i l l find i t r i g h t , by h i s own Judgment

    only ;

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    ( 8  

    only ; f o r

    I

    w i l l a f l u r e you

    t h e r e

    was never fuch an

    exaft Account before

    p u b l i f h d ;

    which I hope will

    give

    e n t i r e

    S a t i s f a c t i o n

    t o

    a l l

    Lovers of Truthi fol

    l h a l l remain,

    Tour

    m o f t

    o b e d i e n t

    Humble

    Servant,

    W O V

    n.

    N.

    B.

    The S t i l e of t h e

    ofo r e / a i d

    and following A-

    p o l o g i e s ma y n o t

    b e

    f o

    f i n e

    a s i t

    f l w u l d ,

    but I

    hope t h e Reader w i l l e x c u f e me, a s I am net

    an

    Englifhman

    ;

    b u t

    I

    a f f u r e

    y o u ,

    my

    Mean

    i n g i s Truth and J u j l i c e , and J

    hope

    will

    be

    u n d e r j l o o d .

    THE

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    ( 9 )

    V

    the

    Three d i f t i n c l : Knocks,

    Or

    the

    Door

    of the moft

    ANTIENTFREE-MASONRY,

    Opening to

    a l l

    Men, &c.

    •**•*•***«** •****«* **§*•*»*•••»

    How

    t o open the Lodge, tofct

    the Men

    t o

    work.

    Majitr,

    t o

    t h e

    junior

    Deacon.

    WH T

    3

    t h e

    chief

    c a r e of a Mafon

    ?

    Anfwer. To f e e t h a t h i s Lodge i s t y l d .

    Maf.

    Pray do your Duty.

    N. B . The

    junior

    Deacon goes

    and

    g i v e s Three

    Knocks a t

    t h e Door ;

    and i f t h e r e i s

    no

    body

    n i g h , t h e

    Tyler

    without anfwereth

    with

    Three

    Knocks: The

    junior Deacon

    t e l l s t h e Mafter, and f a y s ; Worfhipful,

    the Lodge

    i s t y l d .

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    Maf t o jun. Dea. The junior

    Deacon's

    Place

    i n

    the Lodge

    ?

    Deacon's Anf. At

    the

    Back

    of

    the

    fenior

    War

    den, or

    a t h i s

    Right

    hand i f he permits him.

    Maf.

    Your

    Bufinefs?

    Deacon's

    Anf. To carry

    Mefiages

    from the f e

    nior to t he junior Warden, f o that they maybe

    difperfed

    round

    t he

    Lodge.

    Maf. t o

    the

    f e n . Dea.

    The fenior Deacon's

    Place

    in the

    Lodge

    ?

    S e n .

    Deacon's

    Anf.

    At

    the

    Back

    of

    the

    Mafter,

    or

    a t h i s

    Right-hand

    i f

    he

    permits

    him.

    Maf. Your Bufinefs there ?

    S e n . Deacon's Anf. To

    carry

    Meffages from t he

    Maf ter to the fenior Warden.

    Maf.

    The

    junior

    Warden's

    Place

    i n the

    Lodge

    ?

    Deacon's Anf.

    In the

    South.

    Maf.

    t o

    t he

    jun.

    Warden.

    Your Bufinefs

    there

    ?

    S e n . Warden's

    Anf.

    The bet ter to obferve t he

    Sun, at

    high Meridian, to

    c a l l the

    Men

    off

    from

    Work to Refrefliment, and

    to

    f e e that they come

    on i n d u e Time, that

    the Mafter

    may h a ve Plea-

    fure

    a nd Profit

    thereby.

    Maf. The f e n i o r Warden's

    Place

    i n

    the

    Lodge

    ?

    Jun.

    Warden's

    Anf. In

    t he

    Weft.

    Maf.

    t o the

    f e n . Warden. Your

    Bufinefe

    there

    ?

    S e n .

    Warden's Anf. As t he Sun f e t s i n the

    Weft

    to

    c l o f e

    the

    Day, f o

    the

    Senior

    ftands

    i n the Weft

    t o c l o f e t he

    Lodge,

    paying the

    Hirelings

    their

    Wages, a nd difmifiing them from t h e i r Labour.

    Maf.

    The

    Mafter's

    Place

    i n

    the Lodge

    ?

    S e n . Warden's Anf. In the

    Eaft.

    Maf. His Bufinefs there ?

    S e n . Warden's Anf.

    As

    the Sun r i f e s i n

    the

    E af t

    t o

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    '   ( II )

    o open the

    Day,

    f o the

    Mafler fhnds

    i n the

    Eaft

    o open h i s

    Lodge

    to f e t

    Men to

    Work.

    N. B . Then

    t he

    Mafler takes off h i s Ha t , which

    he

    always

    has

    on

    b ut

    a t

    t h i s

    Time,

    a nd

    puts

    i t on again a s fbon a s t he Lodge i s open

    b u t a l l

    the

    r e f t keep t h e i r s o f f , a nd he d e,

    clares

    the

    Lodge open a s

    follows.

    Maf. This Lodge i s open, i n the Name of God

    a nd holy

    S t .

    John,

    forbidding

    a l l .curling a nd fwear-

    ing, whifpering, a nd

    a l l

    prophane

    Difcourfe

    whatfo-

    t v ^ - r ,

    under

    no

    l e f s

    P ena lt y t ha n

    wha t

    the

    Majority

    f h a l l think

    proper ;

    not l e f s

    than One Penny a

    Time, nor more

    than

    Sixpence.

    N. B . Then he gives Three Knocks upon the Ta

    ble with

    a wooden Hammer, a nd puts on

    h i s

    Hat

    ;

    then

    they

    a l l f i t

    down,

    a nd

    b e

    gin

    t h e i r Le&ure,

    a s

    follows.

    T

    e

    enter'

    d Aprentices Ledlure.

    Maf.   DRother, I s there any Thing be tween you

    . a nd I ?

    Anf.

    There

    i s ,

    Wotfhipful.

    Maf.

    What

    i s i t

    Krodier

    ?

    Anf. A Secret.

    Maf. What i s i t that Secret, Brother ?

    Anf. Mafonry.

    Maf.

    Then

    I prefume you are a Mafon ?

    Anf. I am f o taken a nd accepted amongft B ro

    thers

    a nd

    Fellows.

    Maf. Pray what Manner of Man ought a Ma

    fon

    Man to b e ?

    Anf. AMan

    that

    i s

    born of

    a

    Free

    Woman.

    C 2

    Maf.

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    (

    **

    )

    Maf. Where wa s

    you

    firft prepar'd to

    b e

    made

    a

    Mafon ?

    Anf. In

    my Heart.

    Maf.

    Where

    wa s you

    next

    prepar'd

    ?

    Anf. In a

    Room

    adjoining to

    t he Lodge.

    Maf. How wa s you prepar'd Brother ?

    Anf. I wa s neither naked nor cloathed, barefoot

    nor fhod,

    depriv'd

    of a l l

    Metal,

    hoOdwink'd with a

    cable Tow about my

    Neck,

    where

    1

    was led

    to t he

    Door

    of

    the

    Lodge i n

    a halting

    moving Pofture, by

    t he

    Hand

    of

    a

    Friend,

    whom I

    afterwards

    found

    t o

    b e a

    Brother.

    Maf. How did you know i t to b e a

    Door,

    you

    being blinded ?

    Anf.

    By finding

    a

    Stoppage,

    a nd

    afterwards a n

    Enterance

    or Admittance.

    Maf.

    How

    got

    yqu

    Admittance

    ?

    Anf.

    By three d i f t i n c t Knocks.

    Maf   Wha t

    wa s f a i d

    t o

    you

    within

    ?

    Anf. Who comes t h e r e .

    Maf.

    Your

    Anfwer Brother

    ?

    Anf. One who begs to

    have

    a nd receive Part of

    t he

    Benefit

    of

    t h i s

    right

    worfhipful

    Lodge,

    dedicat

    ed t o S t .

    John,

    a s many

    Brothers a nd

    Fellows h a ve

    done

    before me.

    Maf.

    How

    do

    you

    expect to obtain i t

    ?

    Anf. By being f r e e born a nd well reported.

    Maf.

    What

    wa s f a i d

    t o

    you then ? . '

    Anf.

    Enter.

    Maf. How

    did

    you e n t e r , and upon what ?

    Anf. Upon

    the

    Point of a Sword

    or Spear* or

    fome

    Warlike Inftrumenr, prefented t o

    my l e f t naked

    B r e a f t . ' Maf.

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    ( * 3

    ) / ]

    Maf. What was f a i d to you then?

    ;

    Anf

    Twas

    afk'd i f

    I f e l t

    any

    Thing.

    M

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    ( 1 6, )

    whom I i h a l l f i n d to b e fuch, a f t e r juft Trial and*

    due

    Examination.

    I furthermore do fwear, that I w i l l

    not

    write i t ,

    print

    i t ,

    cut

    i t ,

    paint

    i t

    or

    f l i n t

    i t ,

    mark,

    i t ,

    f t a i n

    i t ,

    .

    or

    engrave

    i t ,

    or

    caufe

    f o b e done,

    upon

    any Thing

    moveable or immoveable,

    Under the

    Canopy of

    Heaven,

    whereby i t may become legible or i n t e l -

    l e g i b l e , or the lead Appearance of t he Character

    of a Letter, whereby the f e c r e t A rt may b e unlaw

    f u l l y

    obtain'd.

    All t h i s 1 lwear, with a

    ftrong

    a nd

    fteady

    Refolution

    to

    perform

    the

    fame,

    without

    a ny Hefitation, mental Referv ation, or Self-eva-

    f i o n of Mind i n me whatfoever, under

    no

    l e f s Pe

    nalty than to h a v e my Throat cut a c r o f s , my

    Tongue torn ou t b y t he Root, a nd that to b e

    buried

    i n t he Sands

    of

    t he Sea, a t Low-Water

    Mark,

    a Cable's

    Length

    from

    the Shore, where

    the

    Tide

    ebbs and

    flows

    twice

    i n

    Twenty-four

    Hours ; f o help me God, a nd keep me f t e d f a f t ,

    i n

    t h i s my enter'd Apprentices Obligation.

    [He k i t f e s

    the Book.]

    Funde

    merum

    Genio.

    .N.

    B . After t h i s Obligation, they drink

    a

    Toaft

    to

    the

    Heart' t hat conceals, a nd to t he

    Tongue that never r e v e a l s ^

    * .

    The Mafte; i n the

    Chair gives

    i t , a nd they a l l

    fay

    Ditto,

    and

    they

    draw

    t he

    Glafles

    a c r o f s

    their

    Throats a s a f o r e f a i d .

    Maf.

    Now

    Brother,

    a f t e r

    you

    received.this Obli

    gation,

    what

    wa s

    the f i r f t that

    wa s

    f a i d t o

    you

    ?

    Jnf.

    . '

    r

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    ^»/

    I

    wa s afk'd

    wha t I

    moft d e f i r d

    ?

    Maf. What wa s your

    Anfwer

    ?

    Anf. To b e brought to Light.

    Maf.

    Who

    brought you to Light ?

    Anf.

    The

    Maf ter

    a nd

    the r e f t of the

    B re

    thren.

    Maf. When you wa s thus brought to Light,

    what were the f i r f t

    Things

    you

    faw

    ?

    Anf.

    Bible, Square

    a nd

    Compafs.

    Maf.

    What

    wa s i t they told

    you

    they f i g -

    nified

    ?

    Anf. Three great Lights i n

    Mafonry

    ?

    Maf. Explain them, Brother.

    Anf.

    The Bible,

    to rule

    a nd

    gov ern ou r

    Faith

    ; the

    Square,

    to

    Square

    our

    Actions

    ;

    t he

    Compafies

    i s

    to

    keep

    us

    within

    Bounds

    with

    a l l Men, particularly with a Brother.

    Maf.

    What

    were the next

    Things that

    were

    (hewn

    to

    you

    ? .   • .

    » -

    Anf. .Three Candles, which I wa s told were

    Three

    Leffer

    Lights i n

    Mafonry.

    Maf.

    What

    do they

    reprefent

    ?

    Anf. The

    Sun, Moon,

    a nd Mafter-Mafon.

    Maf. Whyfo, Brother

    ?

    Anf.

    There i s the

    Sun

    to rule

    the Day, t he

    Moon

    t o '

    rule the Night, a nd the M a f t e r - M a -

    f o n s Lodge, or a t

    l e a f t

    ought

    f o

    to

    do.

    Maf.

    What

    wa s

    then

    done lo you ?

    Anf. The Ma ft er t ook me by the Right-

    hand, a nd ga v e me the Gripe and Word of

    D

    an

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    (

    I« )

    a n

    enter'd Apprentice, a nd

    f a i d ,

    Rife up

    Bro

    ther

    Boaz.

    J V . B . Sometimes they (hew you t he Sign be

    fore

    t i i i s

    Gripe

    a nd

    Word

    i s

    given,

    which

    i s

    Boaz

    : I t

    i s

    t he enter'd

    Apprentice's

    Word,

    and t he Gripe

    thereto

    belonging i s to pinch

    with your Right-thumb Nail, upon

    the

    f i r f t

    Joint of

    your Brother's

    Right-hand.

    Maf. Have you got t h i s Gripe a nd Word,

    Brother ?

    Jnf. I have,

    Wormipful

    Maf Give

    i t

    to your next Brother.

    N.

    B . Then he

    takes h i s next

    Brother

    by

    t he

    Right-hand, a nd gives

    him t he Gripe

    a nd

    Word,

    as before defcribed : he t e l l s

     

    t he

    Maftcr,

    that i s r i g h t .

    According

    to

    t he following Proof.

    The \ f t .

    Brother

    gives him

    the Gripe.

    The 2 d . Brother f a y s , What's t h i s ?

    i j i . Bro. The Gripe ofan enter'd Apprentice,

    2d. Bro. Has i t got a Name ?

    1 7 ? .

    Bro.

    I t

    h a s .

    2d. Bro. Will you give i t me ?

    i f l .

    Bro.

    I ' l l

    l e t t e r

    i t wit h you ,

    or halve

    i t .

    2d.

    Bro.

    I ' l l halve i t

    with

    you.

    t f t .

    Bro.

    Begin.

    2d.

    Bro. No,

    you

    begin

    f i r f t .

    1Ji.Br0.BO-

    2d.

    Bro.

    AZ

    :

    i f i . Bro. BOAZ.

    2d. Bro.

    I t

    is

    r i g h t ,

    wormipful Mafter.

    Maf.

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    ( *9 )

    Maf.   What wa s the next Thing that wa s

    (hewn to you ?

    Anf. The

    due Guard,

    or Sign, of an ^nter'd

    Apprentice.

    N- B.

    The

    due

    Guard or Sign,

    a s they

    c a l l i t ,

    i s by drawing your Right-hand a-crofs your

    Throat

    edgeways, which i s

    to

    put

    you i n

    . mind

    of the Penalty

    of your Obligation ;

    that you would fooner have

    youi*

    Throat cut

    a - c r o f s ,

    than

    difcover

    the Secrets

    of

    Mafon-

    ry

    :

    Wich I c a l l mere

    Nonfenfe,

    a nd a l l

    that perule t h i s w i l l fay the fame, when they

    are convinc'd that t h i s i s

    t he whole

    Thing;

    which

    t hey f oon w i l l f i n d out,

    only

    b y talk

    ing out of

    t h i s Book to

    fome that you

    know

    to

    b e Mafons ;

    b ut

    not t o

    l e t them know

    that

    you

    h a ve

    read

    i t :

    You

    may

    f a y

    that

    you

    wa s made a t

    fome

    Lodge i n the Coun

    t r y , a nd then fhew them

    the Signs

    and

    Gripes, a nd t he Words thereunto belong

    ing i a l l which are fully defcrib'd i n

    t h i s

    Boole : Then he w i l l foon

    own you

    for

    one

    of the Fraternity, a nd take you t o h i s Lodge,

    a s

    they

    did

    me.

    Maf.

    Have

    you

    got

    that

    d ue Gu a rd ,

    or

    Sign, of an enter'd Apprentice ?

    N. B .

    He

    draws h i s

    Right-hand

    a - c r o f s his

    Throat ( a s a f o r e f a i d ) , to fhew the Maf ter

    thai he h a s .

    Maf. After a l l t h i s , what was

    f a i d

    to

    you

    ?

    Anf.

    I wa s order'd to b e t a ken b ack, and

    vefted

    with

    what I

    ha d been divefted

    of* and

    t o b e b rou ght b a ck to return Thanks, a nd to

    receive

    t he

    Benefit tof a

    Lefture, i f Time

    would

    permit.

    D 2 Maf.

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    ( 2° )

    Maf. After

    you

    wa s inverted

    of

    what

    you

    ha d been divefted o f , wha t wa s done t o you ?

    Anf. I wa s b rought b ack

    t o the North-

    wert

    Corner

    of

    the

    Lodge,

    i n

    order

    t o

    return

    Thanks,

    Maf. How did you return Thanks ?

    Anf. I flood i n the North-weft

    Corner

    of

    t he

    Lodge, and,

    with the

    Inftruction of a

    Brother,

    I

    f a i d ,

    Mafter, f e n i o r and

    junior

    Wardens,

    f e -

    nior a nd

    junior Deacons, a nd

    the

    r e f t of t he

    Brethren of t h i s Lodge, I

    return

    you Thanks

    for

    the

    Honouryou

    have

    done

    me,

    i n

    making

    me

    a Mafon, a nd

    admitting me a Member of

    t h i s worthy Society.

    Maf. What wa s f a i d

    t o you then

    ?

    Anf.

    The

    Mafter c a l i d me

    up

    t o the North-

    Eaft Corner

    of

    the Lodge,

    or a t h i s Right-

    hand.

    Maf. Did

    he prefent you with

    any-

    Thing?

    Anf. He prefented me with an Apron, which

    he

    pu t

    on me ;

    he

    t o l d

    me

    i t wa s

    a

    Badge of

    Innocency, more antient than the Golden

    Fleece or the Roman Eagle ; more honour'd

    than

    the

    Star

    and Garter, or

    any

    other

    Order

    under

    the

    Sun,

    that

    could

    b e

    conferr'd upon

    me

    a t that

    Time,

    or a ny

    Time

    h e r e a f t e r .

    Maf. What were

    the next

    Things that

    were

    rtiewn

    to you ? . ,

    Anf.

    I

    wa s

    f e t

    down by the Mafter's Right-

    hand

    a nd

    he fhew'd

    me the

    working

    Tools

    of an enter'd

    . A prentice.

    Maf. What were they ?

    Anf. The 24 Inch

    Gauge,

    the Square

    a nd

    common

    Gavel, or

    letting Mau l.

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    C

    21

    )

    Maf.

    What

    are their

    Ufes

    ?

    Anf.

    The

    Square

    t o

    fquare my

    Work,

    t he

    24 Inch Gauge t o

    meafure

    my Work, t he

    common Gavel to knock off a l l fuperfluous

    Matters,

    whereby the

    Square

    may

    f e t

    eafy

    andjuft.

    Maf. Brother, a s we

    are

    not a l l working

    Maions, we apply them t o our Morals, which

    we

    c a l l

    fpintualizing

    ;

    explain

    them.

    Anf.

    The

    24

    Inch

    Gauge

    reprefents

    t he

    24 Hours of

    the

    Day.

    Maf.

    How d o you

    fpend

    them Brother ?

    Anf

    Six Hours

    to

    work

    i n ,

    Six Hours to

    ferve God, and Six toferve

    a

    Friend or a B ro

    t h e r ,

    a s f a r

    a s l i e s

    i n

    my Power, without

    being

    detrimental to

    myfelf

    or

    Family

    : a nd Six

    Hours

    to

    Sleep

    i n .

    N. B . This i s a l l the enter'd Apprentice's

    Ledture, which

    giv es t he

    f u l l Defcription

    o f ,

    h i s making, a nd i s enough f o r an Apprentice

    to learn

    to get

    Admit t ance

    into a

    Lodge

    ;

    b u t

    there are fome f o o l i l h

    Reafons

    why

    a

    Man

    fhould

    b e f e r v d

    f o ,

    which

    I mail fhew

    you

    hereafter.

    B u t

    methinks

    I

    hear

    fome

    f a y ,

    I

    am furpriz'd tha t Gentlemen of good S e n f e .

    a nd Reafon

    would

    f u f f e r

    themfelves

    to

    b e us'd

    f o ; to b e robb'd of a l l t h e i r Money, a nd a l l

    Manner of Metal, and a l m o f i : f t r i p d naked,

    and

    blinded, with a

    Halter about h i s

    Neck

    f o l a y , I . B u t the Reafon i s , no Man ever was

    made

    a

    Mafon,

    b u t

    has

    fome

    Friends

    there

    that

    were Mafons already, a nd perhaps under fome

    Obligation, who w i l l f a y , we were f e r v d f o b e

    fore, a nd were not a f r a i d , b ut you w i l l hear t he

    Reafon

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    C

    22 )

    Reafon

    for i t

    a l l ,

    then you

    will b e f a t i s f i e d ,

    and f a y our

    Meaning

    i s good. I myfdf have

    feen feveral that would not go through i t ,   t i l l

    their

    Friends

    h a v e

    preached

    the

    aforefaid

    Doc

    t r i n e .

    I

    know feveral that

    h a v e

    receiv'd t he

    t he firft Step, a nd would go no

    farther

    ; for

    there

    wa s one

    Mr.

    T s , a Clergyman,

    and

    C ur a te ,

    of S t . Mary

    Over's, i n

    Southwark,

    fo

    angry and

    f u r p r i z d ,

    that

    he

    would ha v e b een

    glad

    to have

    made h i s E tcape

    from

    t hem, pro

    vided

    i t ha d

    been

    i n

    h i s

    Power;

    b ut

    they

    would not ptrmit him ' t i l l he had received t he

    Apprentice's

    Ob

    i g a t i o n s ,

    which thty c a l l t he

    f i r f t

    P i l l ,

    that you

    fhant

    diicover

    what

    you

    h a ve

    feen ; b u t when he got away, he

    never came

    near them more, a nd t hought himfelf very i l l

    us'd. Two or

    three more were furpriz'd i n

    that

    Manner

    a t

    t he

    fame

    Lodge,

    v i z .

    at

    Num

    b er I I .

    held

    then a t T- -—, . a t the Mitre on

    t he Broad Wall,

    Cbrifi Church i n Surry, a nd

    feveral other Lodges that I

    have

    heard o f , b u t

    t h i s I know t o

    b e

    f a c t . Alfo t he Mafter

    of

    a

    Lodge,

    who

    ha d

    made

    a great many F o o t s J by

    getting One Pound five Shillings from each

    of

    them

    :

    There

    wa s

    half

    t he Money

    fpent,

    a nd

    t he other half

    kept

    i n

    the

    Box

    f o r Chari

    table Ufes ; b ut when they ha d got to

    t he

    a -

    mount

    of many Pounds,

    the

    Mafter i n the

    Chair, who is fworn

    moft

    wickedly not

    to

    rob

    the* Lodge, b ut to

    f e r v e

    i t ,

    which

    he did b y

    carrying

    i t a l l o f f ,

    and

    f a i d

    he wanted Charity,

    therefore

    he

    would

    keep

    i t ,

    a nd

    they

    might

    do

    their worft a nd b ? . d--n'd ;

    and

    f e v e r a l more

    that

    I

    h a ve

    known t o do fuch

    Tricks,

    b ut

    I

    don't

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    ( n >

    don't c a r e t o mention t h e i r Names, having f a i d

    enough t o be underftood. I think t h e above

    Number

    confirms

    t h e

    Character

    ; b e f o r e

    they

    would

    l e r v e

    a

    Brother,

    they

    would

    rob

    him,

    or

    take away

    h i s Character, whereby he

    may l o f e

    h i s B u f i n ef s . I

    could

    t e l l

    you

    a

    great

    many

    b a d Things

    they

    have

    done

    one t o a n o t h e r , a l

    though they a r e fworn

    f o

    b i t t e r l y

    t o

    t h e con

    t r a r y :

    B u t

    i t would f w e l l my Pamphlet

    i n t o

    a l a r g e Volume :

    Therefore

    I l h a l l f a y no

    more,

    becaufe

    I

    would

    not be

    too

    f e v e r e

    ;

    t h o *

    I have

    f a i d

    enough t o d i f p l a y t h e i r V i l l a i n y ,

    which I

    hope

    w i l l be a

    Caution

    to

    a l l

    o t h e r s .

    I

    l h a l l

    now

    proceed t o

    the Apprentices

    Reaibnj, a s I promis'd

    you.

    THE

    Enter'd

    Apprentice's

    Reasons.

    Maf.

     YI^HY

    was you

    n e i t h e r

    naked

    nor

    c l o a t h d , b a r e - f o o t nor f h o d , with

    a

    Cable-tow ( o r Halter)

    about your

    Neck ?

    A»f. I f I had r e c a n t e d , a nd ran ou t i n the

    S t r e e t ,

    t h e

    People would have l a i d I was mad ;

    b ut i f a Brother had f e e n me, he would have

    brought me

    back,

    and f e e n me done J u f t i c c

    b y .

    N. B. What

    a f o o l i l h Reafon i s

    t h i s , f o r

    Men

    of Underftanding t o

    d i f p u t e

    about  

    Maf.

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    C * 4 )

    Maf. Why wa s you

    hoodwink'd

    ?

    Anf. That my Heart might

    conceal,

    before

    my Eyes

    did

    difcover ?

    Maf.

    The

    fecond

    Reafon,

    Brother

    ?

    Anf.

    As I

    was i n Darknefs a t that Time, I

    lhouki keep a l l the World i n Darknefs.

    Maf.

    Why wa s

    you depriv'd

    of

    a l l Metal.

    Anf. That 1 mould bring nothing offenfive,

    or defenfive into the Lodge.

    Mcf.

    Give

    me

    the

    third

    Reafon,

    Brother

    ?

      Anf. As I wa s poor a nd

    penny l e f s when

    I

    wa s

    made

    a

    Maibn, i t inform'd me that I

    fhould a f f i f t a l l poor and pennylefc Brethren,

    a s

    f a r

    a s

    lay

    i n my

    Power.

    Maf. Brother, you told me you gave Three

    d i f t i n c l : Knocks a t

    the

    Door : Pray what do

    they

    f i g n i f y

    ?

    Anf. A certain text i n Scripture.

    Maf.

    What i s

    that

    T e x t , Brother ?

    Anf. Afk,

    a nd

    ybu f h a l l

    h a ve

    $

    feek,

    and

    y6u mall f i n d ; knock, a nd i t f h a l l b e opened

    unto you.

    Maf. How

    do

    you

    apply

    t h i s

    Text

    i n

    Ma-

    fonry ?

    Anf. I

    fought i n

    my Mind ;

    I

    afk'd of

    my

    Friend ; I knock'd, a nd the Door of Mafonry

    became open unto

    me.

    Maf. Why

    ha d

    you

    a Sword, Spear, or

    fome other warlike Inflrilment, prefented t o

    your

    naked

    Left-breaft

    particularly

    ?

    Anf.

    Becaufe

    t he

    Left-breaft

    i s the

    neareft

    the Heart,

    that i t might b e t he more a Prick

    t o

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    that noble Piece of

    Architecture

    Man ; which

    are

    f o complete i n Proportion, that the

    Anti-

    ents began t h e i r Architecture by

    t he

    fame

    Rules.

    Maf.

    The fecond

    Reafon,

    Brother ?

    Anf. There were three

    Grand

    Mafons at

    t he building of Solomon's Temple.

    Maf. Why

    do Five

    make a

    Lodge

    ?

    Anf. Becaufe every Man i s endued with

    Five

    Senfes.

    Maf.

    What

    are

    the

    Five

    Senfes

    ?

    Anf. Hearing, Seeing,

    Smelling, Tailing,

    a ad Feeling.

    Maf. What Ufc are thofe Five Senfes

    t Q

    you, i n Mafonry i

    Anf. Three are of great

    Ufe

    to

    me,

    viz*

    Hearing,

    Seeing, a nd

    Feeling.

    Maf. What Ufe

    a r e

    they,

    Brother ?

    Anf. Hearing, i s to

    hear

    the Word ; S ee

    ing, i s to l e e the Sign ; Feeling, i s to f e e l

      t he Gripe ;

    that

    I may know a Brother, a s ,

    well i n

    the

    Dark a s i n the Light.

    Maf.

    \\'hy

    fhould Seven make a

    Lodge

    ?

    Anf

    Becaufe

    there

    are

    Seven

    l i b e r a l

    Sciences.

    Maf. Will you name them, Brother

    ?

    Anf. Grammar, K h e t o r i c , Logic, Arithme

    t i c , Geometry, Mufic, and Aftronomy.

    Maf.

    What do thofe Sciences

    teach

    you ?

    Anf. Grammar

    tenches

    me the Art

    of

    writ

    ing

    a nd

    fpeaking

    the

    Language,

    wherein

    I

    learn according

    t o

    the

    F i r f t , Second,

    a nd

    Third

    Concord.

    Maf.

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    t h i s Head, f o r I

    go a s

    f a r a s a ny of t he

    Free Mafons do i n

    t h e i r

    Lectures,

    a nd

    ra

    ther further,

    which

    I am obliged to do t o

    make

    i t

    p l a i n ,

    that

    i t

    may

    b e

    underftood

    to

    the meaneft Capacity. That which i s

    not i n the Letture i s

    marked

    thus, N. B .

    Maf. Why fhould Eleven make a Lodge,

    Brother ?

    Anf. There were E l e v en Patriarchs, when

    Jofeph wa s f o l d into Egypt, a nd

    fuppos'd

    t o

    b e

    l o f t .

    Maf. The Second Reafon, Brother ?

    Anf. There

    were b ut E l e v en Apoftles

    when

    J u d a s ha d betray'd C h r i f t .

    Maf.

    What Form i s

    your

    Lodge ?

    Anf. An Oblong Square.

    Maf.

    How

    long,

    Brother

    ?

    Anf. From Eaf t to Wef t. *

    Maf. How wide, Brother ?

    Anf. B e t w een

    North a nd South.

    Maf

    How high, Brother ?

    Jnf.

    From the

    E a r t h

    t o the

    Heavens.

    Maf.

    How

    deep,

    Brother ?

    Anf From the Surface of the E a r t h to t he

    Center,

    Maf.

    Why i s your

    Lodge f a i d

    t o b e

    from

    t he

    Surface to

    t he

    Center

    of

    the

    E a r t h

    ?

    Anf. Becaufe that Mafonry i s Univerfal.

    Maf

    Why

    i s your

    Lodge

    fituated Eaf t a nd

    Weft ?

    Anf.

    Becaufe

    a l l Churches a nd Chapels a r e ,

    or

    ought to

    b e foK

    Maf

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    (

    .

    29

    )

    Maf

    Why f o , Brother ?

    Anf. Becaufe the Gofpel was f i r f l : preached

    infhe E a f t ,

    and extended i t f e l f

    t o

    the Weft.

    Maf What fupoorts your Lodge ?

    Anf

    Three

    g r e a t P i l l a r s .

    Maf What a r e t h e i r Names

    ?

    Anf

    Wfdom,

    Strength and Beauty.

    Maf. Who doth the PiUar of

    Wifdom

    r e -

    j t o f . The

    Mafter i n t h e

    E a f t .

    Maf

    Who

    doth

    t h e

    P i l l a r

    of

    Strength

    r e -

    VKAnf.

    The Senior Warden

    i n

    t h e

    Weft.

    Maf. Who doth

    the

    P i l l a r of Beauty r e -

    PreS

    The Junior

    Warden

    i n t h e South.

    Maf.

    Why fhould

    t h e Mafter r e p r e f e n t the

    P i l l a r of Wiidom

    ?

    ,

    Secaufe he g i v e s Inftru&ans

    t o

    t he

    Crafc

    t o c a r r y on t h e i r

    Work

    i n a

    proper

    Manner, with good Harmony.

    Maf

    Why mould the Senior Warden r e -

    prefent t h e P i l l a r of Strength

    ?

    Anf

    As

    t h e

    S un

    f e t s

    t o

    fimfh

    t h e

    Day,

    f o

    the

    Senior

    Warden

    f t a n d s i n

    t h e Weft

    t o

    pay

    he

    Hirelings t h e i r Wages, which „

    the

    Strength and Support of a l l

    B u f i n e i s .

    Maf Why

    mould the

    Junior

    Warden r e

    p r e f e n t the

    P i l l a r

    of Beauty

    ?

    P

    Zecaufe

    he

    f t a n d s i n the South,

    a t

    high

    Twelve

    a t

    Noon,

    which

    i s

    t h e

    Beauty

    of

    the

    dTv t o c a l l

    the

    Men o f f

    from

    Work t o Re-

    fre&ment, and

    to f e e t h a t

    they come

    on

    again

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    ( 3Q )

    i n due Time t h a t

    the

    Mafter may have P l e a - 5

    f u r e and P r o f i t t h e r e i n .

    Maf.

    Why

    i s i t f a i d t h a t your Lodge

    i s

    foppomtf

    b y thefejhree great

    KUanTwi

    dom,

    Strength

    and Beauty

    ?

    rv̂ B neca feW;fd om. Strength and Beau-

    ra

    b

    I ,Fmfer ° f » »

    W°rks>

    a n d n o t h i n g

    can be earned on

    without them. 5

    - M * / Why f o

    Brother

    ?

    /&/ Becaufe t h e r e i s Wifdom t o contrive

    Strength

    t o f u p p o r t , and Beauty

    t o

    adorn

    LodgY? Had y o u a n y

    C o v e r i n s

    t 0 yw

    ^»/: Yes,

    a

    cloudy Canopy, of d i v e r s Co

    l o u r s , or the Clouds. °

    ^Maf How

    blows a

    Mafoa's Wnd,

    Bro-

    Anf.

    Due

    Eaft

    and Weft .

    Maf.

    What i s i t o

    Clock,

    Brother

    ?

    - d n f . High

    Twelve.

    Maf. C a l l t h e Men o f f from Work t o Re.

    fremment,

    and

    f e e t h a t

    they come

    on again

    in

    d ue Time.

    °

    [The End of

    ( b e e n t e r d

    a p p r e n t i c e s

    L e t l u r e . ]

    the

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    ( S« )

    The entered

    Apprentice's Song, which i s Jung

    after grave Bufinefs i s done, or after mak

    ing a Brother.

    I .

    QOME e t us prepare,

    We Brothers

    t h a t a r e ,

    Aflembled

    on

    merry Qccafion

    ;

    Let's drink,

    laugh,

    and

    f i n g ;

    Our Wine has a Spring

    ;

    Here's

    a Health t o an

    Accepted

    Mafon,

    I I .

    The World i s i n pain

    Our S e c r e t s

    t o

    g a i n ,

    And f t i l l

    l e t

    them

    wonder

    and gaze on 5

    They

    n e e r

    can

    d i v i n e

    The

    Word

    or

    t h e

    S i g n

    Of

    a Free

    and

    Accepted Mafon.

    - I I I .

      T i s

    T h i s ,

    and

    ' t i s That,

    They cannot

    t e l l Wha t ,

    Whyfo many Great Men o f - the Nation

    S hou ld Aprons pu t

    on,

    To

    make themfelves one

    With a Free and an

    Accepted

    Mafon.

    I V .

    Great K i n g s ,

    Dukes

    and Lords,

    Have l a i d b y t h e i r Swords,

    Our Myft'ry

    t o pu t a

    good

    Grace

    on,

    And

    n e e r

    been

    amam d

    To

    hear

    themfelves nam'd

    With 4

    Free

    and

    an

    Accepted

    Mafon.

    V .

    An-

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    32 >

    v .

    Antiquity's Pride

    We

    have

    on our S i d e ,

    And

    i t maketh

    Men

    j u f t

    i n

    t h e i r

    Station

    :

    There's nought but

    what's

    Good,

    To

    be

    understood

    By a Free and

    an

    Accepted Majon.

    VI.

    We're t r u e and

    f i n c e r e ,

    And

    j u f t

    t o

    t h e F a i r ,

    Who w i l l t r u f t us on e v r y Occafion j

    No

    Mortals

    can more

    The

    Ladies adore,

    Than a

    Free

    and

    an

    Accepted Ma/on.

    VII.

    Then

    j o i n

    Hand

    i n

    Hand,

    T' each

    other firm

    f t a n d ,

    Let's

    be

    merry, and

    pu t

    a

    bright Face on

    :

    What Mortal can

    b o a f t

    So

    Noble a

    l o a f t ,

    As

    a Free and an Accepted Mafon,

    VIIL

    Were t r u e

    and f i n c e r e ,

    And j u f t t o t h e F a i r ,

    Who w i l l

    t r u f t

    us

    on e v r y

    Occafion

    j

    No

    Mortal can

    more,

    The Ladies

    adore,

    Than a Free and an Accepted M a f o t t ,

    N. B. When they fmg t h e a f o r e f a i d Song,

    they

    a l l

    ftand

    round

    a g r e a t

    Table,

    and j o i n

    Hands

    a - c r o f s ,

    t h a t

    i s , your Right-hand t a k e s

    hold

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    )

    hold

    of

    your Left-hand Man's Left-hand ; a nd

    your

    Left-hand Man, with

    h i s Right-hand,

    takes

    hold

    of h i s l e f t

    Man's

    Left-hand, and

    fo

    croffing

    a l l

    round.

    But

    when

    they

    f a y

    t he

    l a f t

    Verfe,

    they

    jump

    up

    a l l together, ready t o

    (hake

    the Floor down : I myfelf

    h a ve

    been

    below* where there

    has

    been a Lodge,

    and

    h a v e heard

    the

    People f a y , L^—d d—n

    t h e i r Bloods, what are they

    doing

    ?

    They

    w i l l fhake

    the

    Place

    down, I ' l l

    f t a y here no

    longer.

    This

    they

    c a l l

    driving

    of

    P i l e s ,

    t o

    amufe the world; b ut they l h a l l not

    b e

    amus'd any

    longer,

    b u t { h a l l know

    every

    particular, and the

    f o o l i t h Reafons

    they

    give

    for them. . .

    How

    they

    call

    off

    t he

    Men

    from

    Work

    to

    Refre/hment.

    ' pHE Mafter whifpers to

    the fenior

    Deacon

    a t h i s

    Right-hand, and

    f a y s ,

    ' t i s my

    Will

    &nd Pleafure that t h i s Lodge i s called off from

    Work

    to

    Refrefliment during Pleafure ; then

    t he

    fenior Deacon c a r r i e s

    i t

    t o

    the junior

    War

    den, a nd whifpers the fame Words i n h i s Ear4

    a nd

    he whifpers i t i n the

    E a r

    of

    the

    junior

    Deacon a t

    h i s

    Right-hand, a nd

    he

    c a r r i e s i t

    to

    t he junior Warden,

    a nd

    whifpers t he fame

    to

    him, who

    declares

    i t with a

    l ou d Voice, and

    f a y s , i t i s our Mailer's Wil l and Pleafure,

    that

    t h i s Lodge

    i s

    c a l l e d

    from Work

    to Refrefh-

    ment, during

    Pleafure

    ; then

    he

    f e t s up h i s

    Column, a nd the Senior l a y s h i s down ; f o r the

    F Care

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    34 )

    C a re

    of

    the Lodge i s

    i n t he

    Hands

    of

    the j u

    nior Warden,

    while

    they

    are

    a t

    Refrcfhment.

    J V .

    B .

    The

    fenior

    a nd

    junior

    Warden

    have

    each

    of them a Column i n t h e i r Hand, about

    Twenty

    Inches long, which reprefents t he

    Two Columns

    of

    the

    Porch

    a t

    Solomon's

    Temple, Boaz

    a nd

    Jachin. *

    The

    Senior

    i s Boaz,

    or Strength.

    The

    Junior

    i s Jachin,

    or to

    e f t a b l i f h .

    Vide i

    Kings, Chap. v i i .

    How t o call on to Work again.

    tT i s the fame a s

    calling

    off f r o r

    - * -

    l y

    with t h i s

    Difference ;

    i t i s

    )m Work, on-

    i s our Mafter's

    Will a nd

    Pleafure

    that t h i s Lodge i s

    c a l l e d

    off

    from Refrefh

    men

    t to Work;

    then the

    Junior

    l a y s down h i s Column, a nd the

    fenior

    Warden

    f e t s up h i s ; f o

    they proceed to a Ledlure,

    which

    they

    c a l l

    Work.

    N. B . If

    time

    d oes not

    permit for

    the

    Craft's

    Lecture,

    a s i t very

    feldom does,

    having gone

    through the

    aforefaid

    Ledture,

    then

    they

    c l o f e

    t he Lodge ; which

    i s much the

    fame

    as opening, only with t h i s Difference ; the

    fenior

    Warden

    declares

    i t , a nd

    f a y s ,

    I t i s our Mafter's Will a nd Pleafure, that

    t h i s Lodge ftands c J o s d t i l l the f i r f t , or third

    Wedmfday

    i n

    the next Month (or according to

    the

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    C

    35 )

    t he Nights that t h e i r Lodge i s held on), ex

    cept a Lodge of Emergency, a nd that

    you

    l h a l l have timely

    Notice of

    ; then

    they

    take off

    their

    Jewels,

    a nd

    get

    a s

    drunk

    a s

    Free-mafons

    may

    b e ; and fing

    a nd

    get drunk,

    a nd

    t h a t s a l l .

    The

    FELLOW-CRAF

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    Maf.

    Howdo you expect

    to a t t a i n

    i t

    ?

    Anf. By the Benefit of a

    Pafs-word:

    Maf. Have

    you

    got that

    Pafs-word ? /

    Anf.

    I

    have.

    Maf.

    Give i t

    me

    ?

    Anf.

    Shibboleth.*

    Maf.^ What

    did he

    fay

    to

    you

    then ?

    ^«/ ' Pafs,

    Shibboleth.

    Maf.

    What

    became

    of

    you

    then ?

    Anf.

    I

    wa s

    l e d

    twice

    round

    the

    Lodge.

    Maf. Where did

    you meet;

    with the f i r f t

    Op-

    pofition ?

    Anf. At the Back

    of the

    f e n i o r Warden,

    where

    I made the fame Repetition

    a s a t t he

    Door.

    Maf. Where did

    you

    meet

    with the

    fecond

    Oppofition ?

    Anf.

    At the Back

    of

    t he Mafter, where J

    made the fame Repetition a s a t the Door.

    Maf. What did

    he

    do

    with you

    ?

    Anf. Heordered me b a ck t o

    the

    fenior War^

    den, to receive I n f t r u d t i o n .

    Maf.

    What Inftru&ions

    did

    he give you ?

    Anf.

    He

    taught

    me

    to

    fhew

    the

    Mafter

    my

    d u e Gua rd , a nd to

    take Twc ^ S teps

    upon the

    fecond Step of a right-angl'd oblong Square,

    • w i t h my Right-knee . b e n t

    bare,

    my Left-foot

    forming

    a

    Square,^my Body

    upright,

    my

    Rights

    hand upon the holy Bible, my Left-arm fup-

    ported b y

    the

    Point of the Compafies,

    form

    ing

    a

    Square

    ;

    where

    I

    took

    t h t

    Obligation

    of

    a Fellow-Craft.

    *

    Vide Judges, Chap. x i i .

    Maf.

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    Maf.

    Have

    you got

    t h a t Obligation,

    Brother?

    Anf.

    I

    have,

    Worftiipful.

    Maf.

    Will

    you

    repeat

    i t ,

    Brother

    ?

      n f . I ' l l do my

    Endeavour,

    with you r Af -

    f i f t nee, Worftiipful.

    Maf. S tand up a nd begin.

    Anf.

    I W-—

    -

    —,

    Of

    my own Wil l a nd

    Accord,

    a nd

    i n the

    Pre-

    fence

    of

    Almighty

    God

    and

    t h i s

    right

    worftiip

    ful Lodge,

    dedicated to S t . John, do hereby,

    and hereon, moft folemnly a nd f i n c e r e l y fwear,

    that

    I

    w i l l

    always

    h a i l , conceal, a nd never

    w i l l

    reveal that Part of

    a

    Fellow-Craft to

    an enter'd

    Apprentice, or

    either of

    them, except i t

    b e i n

    a

    true

    a nd lawful

    Lodge of

    C r a f t s ,

    him or

    them,

    whom

    I

    f t i a l l

    find

    to

    b e

    fuch

    a f t e r

    juft

    Trial

    a nd due

    Examination.

    I

    furthermore do fwear,

    that

    I w i l l anfwer a l l

    Signs and Summonfes

    f e n t

    to me from a Lodge

    of Crafts,

    within

    the Length of my C a b le - Tow.

    1

    a l f o fwear, that

    I

    w i l l not wrong a Brother,

    or

    f e e

    him

    wrong'd,

    b ut

    give

    him

    timely

    No

    t i c e of

    a l l approaching

    Dangers

    whatfoever, as

    far as my Knowledge leads me. I w i l l a l f o

    ferve

    a Brother a s f a r a s l i e s i n my Power, without

    being

    detrimental

    to myfelf or

    Family ;

    a nd I

    w i l l keep

    a l l

    my

    Brother's Secrets a s my own,

    that

    f h a l l

    b e

    delivered

    to

    me a s fuch,

    Murder

    and

    Treafon

    only

    excepted.

    And

    that

    a t my own

    f r e e

    Will, a l l

    t h i s I

    fwear,

    with

    a firm a nd fteady Refolution to

    perform t he fame, without a ry Equivocation

    or

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    or Hefitation

    i n

    me whatfoever, under no l e f s

    Penalty than to

    have myHeart

    torn

    from un

    der my naked Left-breaft, a nd given to t he

    Vul tures

    of

    the

    Air

    a s

    a

    Prey

    :

    So

    help

    me

    God,

    a nd

    keep me f t e d f a f t in t h i s

    my

    Craft's

    Obligation.

    [He k i f f e s the Book.]

    N. B . The Length of

    the

    Cable-Tow i s

    Three Miles

    ; therefore i f a Brother i s

    Three

    Miles

    from

    h i s

    Lodge,

    he

    i s

    clear

    of

    a l l

    Fines,

    and

    of t h i s Obligation ; for i t f a i t h

    within the

    Length of my C a b l e - Tow,

    Maf. After you receiv'd t h i s Obligation,

    what

    wa s fhewn to

    you

    ?

    Anf. The

    Sign

    of

    a Fellow- Craft.

    j V .

    B .

    This

    Sign

    i s b y

    putting

    your Righ t -

    hand to

    your

    Left-breaft, a nd ke eping you r

    Thumb fquare, a nd your Left-hand upright,

    forming a Square.

    Maf.

    What

    wa s

    next done to

    you

    ?

    Anf. He took me b y

    t he

    Right-hand and

    gave me the

    Gripe and Word

    of a

    Fellow-

    Craft

    a nd

    Pafs-Gripe.

    N. B . The Pafs-Gripe i s by putting your

    Thumb n a i l

    be tween

    the f i r f t

    a nd lecond

    Joint of the Right-hand, a nd the Word i s

    Shibboleth. The Craft's Gripe i s

    on

    the

    f e -

    cond

    Joint

    of the aforefaid

    Hand, a nd

    t he

    Word i s

    Jachin.

    Maf. What did

    he

    then

    do to

    you

    ?

    Anf. He took me b y the Right-hand, and

    f a i d ,

    rife

    up

    Brother Jachin>

    Maf.

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    Maf.   What did he d o

    then

    to

    you

    ?

    Anf He

    ordcr'd

    me back, a nd

    to b e

    i n v e f t -

    ed ot what

    I

    ha d been divefted o f , a nd b rou ght

    b a c k

    i n

    order

    to

    return

    Thanks.

    °

    N. B .

    He returns Thanks i n

    the

    fame

    Man

    ner a s

    the Apprentice, only with

    t h i s

    Differ

    ence, for admitting a

    Fellow

    s t r a i t .

    Maf. After

    you

    wa s thus

    admitted

    a

    Fel

    low-Craft,

    did y ou

    ever work a s a

    Craft

    ?

    Anf

    Y es

    i n

    the

    Building

    of

    the

    Temple.

    Maf. Where did you receive your Wages ?

    Anf. In

    the Middle

    Chamber. °

    Maf. When you came to

    the

    Door of the

    Middle

    Chamber,

    who

    did

    you

    f e e

    ?

    Anf. A Warden.

    Maf.

    What

    d id

    he

    demand

    of

    you

    ?

    Anf. The Pais- word

    of a Craft.

    Maf did

    you

    give i t him ?

    Anf \

    d i d .

    Maf. What i s i t ?

    . Anf Shibboleth.

    Maf.

    How got

    you

    to

    the

    Middle Chamber ?

    Anf. Through the

    Porch.

    Maf.

    Did

    you

    f e e any Thing wort h your

    Notice ? - i

    A n f .

    I

    d i d .

    Maf. What

    wa s i t

    ?

    Anf

    Two

    f i n e

    Brafs

    P i l l a r s .

    Maf. What were they c a l l d ?

    Anf.

    Boaz a nd

    Jachin.

    Maf.

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    )

    Ma /.

    How high were t h e f e P i l l a r s ?

    Anf. Thirty-tive Cubits,

    with a

    Chapiter

    Five Cubits, which makes i t Forty high.*

    N. B . In the f i r f t of Kings, Chap. v i i . Ver.

    $o,

    i t f a y s ,

    They were

    b ut

    1 8

    Cubits high*

    and

    a

    Line of 12 Cubits

    meafured them

    round*

    that i s , about 4 Cubits Diameter, which i s

    greatly out

    of

    Proportion according

    to

    a l l Or

    ders that ever were or ever w i l l b e ; a s a ny

    muft

    f a y ,

    that

    underflands

    Architecture,

    f o r

    i t

    i s not quite four Diameters a nd an

    h a l f ,

    which

    i s t oo fhort b y four Diameters a t l e a f t ; f o r i f

    they were i n the Dorick Order, they fhould b e

    eight

    Diameters.

    Therefore,

    how

    thick

    a nd

    clumfy they muft look, t o b e b ut half t he

    Height t hey fhould

    be, or a

    l i t t l e

    b e t t e r . As

    for

    E x ample,

    fuppofe

    t he

    Monument

    upon

    F i f l i - f t r e e t - b i U , which i s a f t e r the Dorick Or

    der,

    wa s

    b ut half

    the

    Height,

    a nd the fame

    Di

    ameter, how would i t look ?

    very

    thick and

    clumfy,

    l i k e a s

    i t

    were

    a l l of a

    L,ump.

    But t h i s can't b e the Thing with thefe two

    Columns, f o r i t i s plain that Solomon's Temple

    wa s

    a

    grand

    Building,

    and

    every

    Thing

    i n

    P ro

    portion, a nd i t a n l v V e r s exactly with

    t he

    Co

    rinthian Or Compoftte Order, for i t i s ten Dia

    meters high,

    Or

    thereabouts

    5

    a nd i t i s

    f a i d in

    Chap.

    i i i .

    Ver.

    15, of the Second Book of

    Chronicles, 35 Cubits high, a nd

    the

    Chapiters.

    5 Cub it s

    each,

    which

    makes

    40 Cubits ; t he

    Diameter

    4

    Cubits,

    a nd

    the

    aforefaid

    Order

    i s

    1 0 Diameters high, that i s , 4 Times i s 40,

    which

    • Vide a

    C h r o r i . Chap. i i i . Ver.

    1 5 .

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    )

    which i s juft 60 F eet high of our

    E n g l i f l i

    Meafure*.

    Ma What were

    they adorned with

    Brother ? '

    Anf. Two Chapiters, Five

    Cubits

    high each.

    Maf. What e l f e

    were

    they adorned with ?

    Anf.

    Net-work,

    Lillywork

    a nd Pomegra

    nates.

    Mf.f.

    Were they hollow,

    Brother

    ?

    Anf. They were hollow.

    Maf. How t h i c k , wa s the Rhind or Shell ?

    Anf.

    Four

    Inches,

    or

    a

    Hand's

    Breadth.

    . .

    Maf.

    Where were

    they

    c a f t

    ?

    Anf. On the

    Plain

    of Jordan, i n

    C l a y

    Ground, be tween Succotb a nd Zartba, where

    t he r e f t

    of Solomon's hpiy

    VefTels were c a f t .

    Maf. Who

    c a f t

    them ?

    Anf. Hiram A b i f f ,

    the Widow's Son.

    N. B. Sqme Mafters

    of

    Lodges w i l l

    argue

    up-

    on Reafons

    about

    the holy Veflels

    i n

    the

    Tem

    p l e ,

    a nd

    the Windows

    a nd

    Doors,

    the Length',

    B rea d t h and Height of every Thing i n

    t he

    Temple. Saying,

    why wa s

    i t

    f o

    and f o

    ? One

    w i l l give one Reafon, a nd another

    w i l l

    give

    another Reafon,

    a nd

    t hus t hey w i l l

    continue

    for

    two

    or

    three Hours

    i n t h i s

    Part

    a nd the

    Mal-

    ter-Part; b ut t h i s happens b ut very fcldom,

    except

    an

    I r i J J i m a n mould come, who l i k e s to

    hear

    himfelf

    t a l k , afking,

    why

    were they

    round?

    G Why

    •There

    are Three

    Sorts

    of Cubits,

    v i z .

    the

    King's

    Cubit,

    Three

    Feet

    E n g l i f l i

    Meafure

    ; the

    holy

    Cubit,

    One

    Foot Six Inches ; the common Cubit,

    One Foot Nine Inches :

    Therefore,

    whenever you

    read

    of the

    Word Cubit

    in the Bible,

    i t i s

    One

    Foot

    Six Inches.

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    Why

    were they

    fquare ? Why were

    they

    hol

    l ow ? Why were the Stones c o f t l y ? Why

    were they hewn Stones a nd faw'd Stones, &c.

    fome give

    one

    Reafon

    a nd

    fome

    give another ;

    thus

    you

    f e e

    that

    every

    Man's

    Reafon

    i s

    not

    a l i k e . Therefore, i f I give you my Reafon, i t

    may

    not b e

    l i k e

    another ; b u t a ny Man that

    reads the foregoing a nd following

    Work,

    and

    confults

    the

    5th, 6th,

    7th

    a nd

    8t h

    Chapters of

    t he f i r f t

    Book

    of Kings, a nd

    the

    2d, 3 d and 4th

    of

    the

    fecond Book of C h r o n i c l e s , may reafon

    a s

    well

    a s

    the

    b e f t

    of

    them

    ; for

    I

    have

    laid

    a l l

    -the Rules down plain to go by.

    [The

    End

    of (he

    Fellow-Crafts P a r t . ]

    The

    FELLOW-CRAFTS

    Song.

    JJAILMasonry ? Thou Craft divine

    ?

    Gl ory of Earth, from Heaven reveal'd i

    Which d o f t with Jewels precious mine,

    From a l l b ut Mafons Eyes conceal'd.

    C

    h

    0 r y s .

    Thy

    Praifes

    due

    who

    can

    r e h e a r f e ,

    In nervons Profs,

    or

    fowing

    Verfe.

    I I .

    As

    Men from Brutes diftinguifh'd a r e ,

    A Majon other Men excels ;

    For

    what's

    i n

    Knowledge

    choice

    and

    rare

    But i n h i s Breaft fecurely dwells ?

    Chorus.

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    Chorus.

    His fihnt B r e a f t and

    f a i t h f u l

    Heart

    Preferves

    t h e S e c r e t s

    of

    t h e

    Art.

    I I I .

    From fcorching Heat, and p i e r c i n g Cold ;

    From Beads, whofe Roar

    t h e

    Foreft rends i

    From t h e A f f a u l t s of Warriors bold

    The Mafons Art Mankind d e f e n d s .

    Chorus.

    B t t o

    t h i s

    Art

    due Honour

    p a i d ,

    From

    which Mankind r e c e i v e s fucb A i d .

    IV .

    Enfigns

    of

    S t a t e ,

    t h a t

    feed

    our

    P r i d e ,

    D i s t i n c t i o n s t r o u b l e f o n i e and

    vain

     

    By

    Mafons

    t r u e

    a r e l a i d a f i d e :

    Arts free-bom S o n s fuchToys d i f d a i n j

    Chorus.

    Ennobled

    b y t h e Name t h e y b e a r ,

    D i f l i n g u i f h d

    b y

    t h e

    Badge t h e y

    wear.

    V .

    Sweet Fellowship,

    from

    Envy f r e e :

    Friendly

    Convcrfe of Brotherhood

    - ,

    The Lodge's l a f t i n g Cement

    be

    Which h a s

    f o r Ages

    f i r m l y

    f t o o d .

    Chorus.

    ALodge,

    t h u s b u i l t

    for Agespafl.

    Ha s

    l a j t e d ,

    and

    w i l l

    e v e r l a j i .

    G

    2 V I. Then

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    V I.

    Then

    i i i

    our Songs b e Juftice done

    To

    thole

    who

    have

    enrich'd

    the

    Art,

    From

    J a b a l down to Burlington,

    And l e t each B rot her b ea r

    a

    Part.

    C_h o r u s .

    Let n o b l e Mafons Healths go r o u n d ,

    Hbeir

    Praife

    i n

    l o f t y

    Lodge

    refound.

    N. B . The Fellow-Craft's C l a p i s by form

    ing the Craft's Sign, / ' . e . b y holding your

    Left-hand up, keeping i t

    fquare

    ; then clap

    with your

    Right-hand' and Left

    together,

    and

    from

    thence

    I t r i k e

    your

    Left-Bread

    with

    your

    Right-hand ,

    then f t r i k e your

    Apron, and

    your Right-foot going a t the fame Time.

    This i s done altogether a s one

    Clap,

    cr a t lead

    fhould be, which

    makes

    a

    great

    Shaking on

    the Floor, and. what they c a l l driving of Piles

    to

    amufe the World , b ut they mall

    not

    b e

    a-

    mufed

    any

    longer,

    b ut

    f h a l l

    have

    the

    Truth.

    Nay, I have known fome Lodges

    that

    h a ve

    ha d

    Shores

    f e t below

    to fupport t he

    Floor,

    while

    they

    ha v e b een a t work a s they c a l l

    i t .

    Hcvs

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    (

    45

    )

    I

    How t o

    difcover a

    Mafon by drinking   W i t h him

    i n

    Company, a nd

    what

    Degree of

    Mafonry

    b e

    baspaft,

    a nd

    none

    of

    the

    Company

    can

    difcover

    i t

    but

    Majons.

    F

    he takes h i s

    P ot

    or

    Glafs, a nd fdraws i t a -

    crofs

    h i s

    Throat

    before he d rinks or

    a f t e r ,

    t hen he i s an Apprentice, becaufe that i s t he

    P ena lt y of h i s

    Obligation: that

    he would h a v e

    h i s Throat cut a - c r o f s before he would

    difcover

    a ny

    thing

    of Malonry.

    Or, i f he draws i t a - c r o f s h i s Left-breaft,

    touching the

    fame, he

    i s a Craft,

    for

    that

    i s

    t he

    Penalty

    of

    the

    Craft's

    Obligation, / ' . e .

    He

    would fooner

    have h i s

    Heart

    torn from under

    his naked Left-breaft, a nd given to the Vul

    tures of

    the

    Air a s a Prey, than difcover

    a ny

    Part

    of

    Mafonry.

    Or, i f he

    draws

    i t a - c r o f s h i s

    Belly, he

    i s a

    Mafttr, for that i s the Penalty of

    the Mailer's

    Obligation; i . e . He would fooner

    have

    h i s

    Body

    fever'd i n t wo

    ; one Part

    carried

    t o the

    Sou t h a nd the other to the North, h i s Bowels

    burnt to

    Alhes

    i n

    the South,

    than he would

    difcover

    any

    Part

    of

    Mafonry.

    ,

    N. B .

    He

    may

    do

    the fame with

    h i s naked

    Right-hand

    a s

    with a Pot or Glais, b ut i t i s

    l e f s

    taken

    notice

    of

    with a P ot or

    Glafs

    than

    with

    your Hand.

    But i n the Lodge they a l wa ys d rink ou t of

    Glaffes,

    and put

    them

    down

    a s

    i t

    i s

    f a i d

    i n

    the

    Apprentices Part ; b ut i f

    i t i s

    a Lodge

    of a l l

    Mafter Mafons, before they f e t

    the

    Glafs down

    upon the T a b l e

    where

    they

    a l l

    f i t round, as

    afore

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    ( 46 )

    a f o r e f a i d , they d r a w i t

    a - c r o f s

    t h e i r Throat*

    from thence a - c r o f s t h e i r Left-breatt,

    touch*

    ing

    the fame,

    from

    thence

    a - c r o f s

    t h e i r Belly,

    and

    then

    making

    three

    Motions

    to

    f e t

    i t

    down,

    a t t he Third l e t i t down altogether ; t he

    Maf ter gives

    the

    Word, faying,

    Here

    goes

    one,

    two

    a nd

    t hree, fet ting

    i t

    down ;

    b ut

    i f

    i t i s a

    Craft's Lodge, they draw

    i t twice a - c r o f s their

    Throats

    a nd

    once

    to t h e i r Breaft ;

    and

    i f i t i s

    an

    Apprentice's

    Lodge, they draw

    i t

    three

    Times

    a-crofs

    t h e i r

    Throats,

    a nd

    f e t s

    it

    down

    at the third Motion,

    a s

    a f o p e f a i d .

    Thus

    they w i l l

    many Times continue exer-

    ciling t i l l Morning,

    though

    t h e i r Family

    want

    them

    a t

    home. Come,

    they

    w i l l f a y ,

    l e t us

    h a ve

    the other

    F i r e , then

    we w i l l go   Says.

    a>

    nother, we c a n t , for our Bowl i s out Then

    fays

    another,

    l e t s

    havd

    i t

    f il l d

    again

     

    This

    has been the Ruin of Mafonry, which wa s far

    from t he firfk Defign of i t ; b ut Liquor

    makes

    Men forget

    that they

    are Mer,

    and

    makes

    a l l good

    things

    become corrupted a * « 4

    bad.

    Cura

    fugit

    multo

    diluiiurque

    m e r i t

    Tunc

    Dolor

     Curx rugaque

    F r o t t t i s

    a b e f t .

    Fuir

    Bpwls,

    or

    chafe, or

    e l f e

    d i f l b l v e

    our Cares, \

    Then f a r away are banifh'd

    Griefs

    and Fears,

    C

    Nor thoughtful Wrinkle ia t he

    F a c e appears,

    y

    Thus, a

    great

    many People think tharit i s a

    great Service for a Man to b e made a Maibn ;

    fo

    it

    i s ^

    t o

    b e

    h i s

    Ruin

    \

    a nd

    when

    he

    i s

    i n

    t he

    greateft Diftrefs they w i l l talkagainft him, b e-

    caufe

    he can't pay what they demand. I can't

    fay

    that I

    ever

    knew any

    Mafon of l a t e

    Years,

    gee

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    7be MASTE

    R' s

    Part.

    Ma/. TIT HERE

    have

    you been, Brother ?

    Anf. 1 hav e b een to the W e f t ,

    Maf. And where a r e

    you

    going ?

    Anf. TotheEaft,

    Maf. What

    makes

    you leav e t he Weft and

    go to the Eaft ?

    Anf. Becaufe

    the

    Light of the Gofpel wa s

    f i r f t fhewn

    i n the Eaft.

    Maf. What

    are you

    going t o do

    i n

    the Eaft,

    Brother ?

    Anf.

    To

    feek

    f o r

    a

    Lodge

    of

    Mafters.

    Maf. Then I

    pref ume you are a M a f t e r

    Mafon, Brother ?

    Anf. I am f o taken amongft Mafters.

    Maf. Where was you paft Mafter ?

    Anf. In a

    Lodge

    of Mafters.

    Maf.

    How

    wa s

    vou

    prepar'd

    to

    b e

    made

    a

    Maf ter ?

    A n f . . I 'had my Shoes taken from o f f my

    Feet,

    both my Arms

    a nd

    Breaft naked,

    d e

    prived

    of

    a l l Metal. I wa s led to the

    Door

    of

    the

    Lodge.

    N. B . In the C r a f t s Part, the

    Right-breaft

    i s naked, a nd the

    Right-fhoe

    o f f , a nd i n .

    t he

    Apprentices Part,

    the

    Left- arm and Lcft-

    breaft i s naked, with the Left-lhoe o f f , a nd t h e .

    Mailer's Part,

    a s a f o i e f a i d i n t he

    Lecture.

    Maf.

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    Maf. How got you

    Admittance

    ?

    Anf. B y Three d i f t i n d t

    Knocks.

    Maf.

    What

    was

    f a i d

    t o

    you

    then

    within

    r

    A n f . Who comes t h e r e ?

    Maf.

    Your Anfwer, Brother

    ?

    Anf. One who hath j u f t l y and l a w f u l l y

    ferved

    h i s

    Time

    a s

    an Enter'd Apprentice, and

    fome Time Fellow-Craft,

    now

    begs t o become

    more p e r f e c t : i n Mafonry t o be made a Mafter.

    Maf.

    How

    do

    you

    e x p e c T :

    t o

    a t t a i n

    i t

    ?

    Anf.

    B y

    t h e

    B e n e f i t of a Pafs-word.

    Maf. Will

    you give me

    t h a t

    Pafs-word

    f

    Anf.

    I w i l l .

    Maf.

    Give

    i t me

    t h e n .

    Anf.

    T u b a l - C a i h .

    Maf.

    What

    was

    f a i d

    t o

    you

    then

    ?

    Anf. Enter Tubal-Cain.

    Maf.

    How was

    you

    d i s p o s d of ?

    Anf. I was l e d o

    nee

    round the Lodge.

    Maf. Where

    did

    you meet with t h e f i r f t

    Or>

    j j a f i t i o n

    ?

    Anf.

    At

    t h e

    B a ck

    ofthe

    Mafter.

    Maf. What did he demand of you ?

    Anf. The fame a s a t t h e

    Door.

    Maf .

    How did

    he d i f p o f e of you

    ?

    Anf. He

    order'd me back