DANIEL MEDVEDOV

KALEVALAUNIVERSAL MEANING

WHAT IS

S A M P O

MADRID

2011

Most of the time I was busy with the Kalevala text, in the last twenty years, the mystery of SAMPO, this strange mill which nobody knows nor is acquainted with, appears to be on the order of day. So long so far, SAMPO shows itself on the dock, then I was able to manage it and prepare the operator camp in this surgery of meaning. So to say, it was time for SAMPO to become revealed. I worked hard for Kalevala and well enough, Finland was not so kind with me . . . But I still be involved with my research and so, I present here the strategy:

Research plan abstract

Dr. Daniel Medvedov, Ph. D

Title of Research:

The Sampo Code The Universal Meaning of Kalevala

Kalevala is a Thesaurus of Wisdom, not only for Finland, but for the entire cultural world. It is relevant that nobody knows what is theSampo, the famous mythical item and device of Kalevala:

SAMPO is a Code.

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The exceptional quality of the structure found on the basis ofthe Kalevala text is mostly ignored by writers and users.

The Code is like a wheel, a Structural Mill which moves all words in the web of the text, as being genes, sentences of deep meaning, which need to be translated. In a wider academic context, the Code enhance linguistic research, binary analogies for codifying sentences and phrases, medical data and genetic correlations, and ethical assets valuable in our present society.

The aims and methods of this research are settled on the idea that I consider the Kalevala text as a living organic structure, with its laws,processes of meaning, and mythical reactions with semiotic values.

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As a primary research material,the aims and methods of research are the following:

1. Indexicalization and digitalizing of the text of Kalevala, as it wasdone with the text of The Popol Vuh of the Mayas, at The Newberry Library, in Boston

2. Construction of a corpus of gestures, images, expressions,colors, animals, flowers, trees, stars, constellations and othertopics to be found and localized quickly in the fifty chapters

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3. To enhance the mnemonic values of the poetical structure of thetext, composed and repeated thousand and thousand of verses

4. Application of the Universal Code of Language and its components, called odons, to the text of Kalevala

5. A parallel reading of Kalevala with The Epic of Gilgamesh, TheOdyssey, The Popol Vuh, The Journey to the West (Hsy Yu Chi)of Wu Chen En, a Chinese Scholar of the XVI century.

6. An Ethical Corpus present within the Kalevala text, according tothe similarities found in The Fragments of Heraclitus

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7. A multifarious agenda of Vainamoinen and Ilmarinen, composed in the view of a Polymechanical and Mythical Hero

8. Current educational trends for our modern world found in Kalevala

Present and mostly trivial occupations-like washing dishes in a restaurant-forbid me to get more involved in the final form work of this project.If some institution from Finland, or

abroad, discreet individuals, somebody on the way, are still be interested in this research, please

write me for details at dantecarbonela@yahoo.es

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Meanwhile, I speak with no words my truth quietly and clearly, and so, I keep my mouth closed with thousand locks: with all its sham, drudgery and broken dreams, it is still a beautiful world . . .

You, friend, who now enjoy power and fame, years ago asked me for help, and I was there, at the bottom of your bed. According to KALVALA, three unknown words are needed to visit the underworld: I AM NOBODY . . .

☄▲

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This is SAMPO:The CODE

©

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