wings! may15-21, 2011

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1May 15-21, 2011

Number: 25

MAY 15-21, 2011

vis it us at ht t p: / /www.svfsh r in e.comVolume:

ANG PANGSEMANA NGA PAHAYAGAN SANG PAR OKYA NI SAN V ICENTE FERRER [SHRINE OF ST. VINCENT FERRER], LEGANES, ILOILO

XV

Pangamuyo sa Pagdangat sang atonmga kinahanglan.

Bulahan nga San Vicente Ferrer ,nga sang nagpuyo ka pa diri sa duta,

wala ka sang pahuway sa pagbulig sa mganalisdan nga nagadangup sa imo,

tamda ako nga yari sa imo atubangannga nagapangayo sang imo pagtabang.

Kay nahamut-an ka sang Ginuokag karon yara ka na sa Iya luyo,

Naga-ampo ako nga akon ma-agum sa Iyaang akon ginapangayo sa Imo pagpatigayon…

(diri isambit ang imo ginapangayo)Nakahibalo ka, mabinalak-on ko

nga Mananabang sang akon kaayohan;Gani ig-ampo sa mahal nga Dios

nga akon gid madangat ining akon pangabayNga dili makaupang sang akon kaluwasan,Kundi makabulig unta nga akon madangat

ang Himaya nga walay katapusan…Kabay pa.

O Ginuong Diosnga tungod sang pagwali sang katingalahan

ni San Vicente sa mga tawo,binihag niya para sa Imo

ang dili maisip nga mga kalag.Nagapakiluoy kami sa Imo

nga tungod sang mga pahanungdansang amo nga Santo

nga manogwali sang Imong pahukumsa mga buhi kag mga minatay nga tanan,

Kabay nga Iya bugayansing bugana nga grasya kag buligang tanan nga nagadangup sa Iya,

nagabulig sa Iya simbahankag nagapalapnag sang Iya debosyon,

kag ipadangat niya kami nga tanansang Imong ginharian sa langit

nga puluy-an ni Jesukristonga Hukum kag Ginuo namon. Kabay pa.

San Vicente Ferrer, Ig-ampo Mo Ako.

“FLORES d e M AY O sa PAR OKY A

n i S A N V I CE NT E FE R R E R ”

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2 May 15-21, 2011

“IS FLORES DE M AYO B IBLICAL?”

The flowers of the Holy Land here beautifully blooming in one of the valleysin Nazareth, around the Sea of Galilee.Inset far above shows another pictures of the flowers of the Northern Isra el whichis the same area. Then, the second insetshows Mary as the Virgin of Nazarethcarrying a Rose because she is the Roseof Sharon, the Lily of the Valley of theHoly Land. N O W O M A N I N I S R A E L

C A N CL A I M T O B E T H E R O S E O F

S H A R O N A N D T H E L I L Y O F T H E V A L L E Y . Only Mary fits the bill. She isMARY OF NAZARETH.

Anonymous said...

Dear Father, thank you so much to your very nice answer. Father, iba namangtanong: Ano ba itong FLORES DE MAYO- is this an official doctrine of the RomanCatholic Church? And is this found on the

bible? Thank you and God bless us all...(February 9, 2010 8:46 PM )

Fr. Abe, CRS said...

Welcome Brother. About the Flores deMayo: It is not an official doctrine but apious practice which is of course Biblical.Flores de Mayo is Spanish. The English isFlowers of May. But it is basically theCatholic devotion of offering the

beautiful flowers of the Spring time [April-May] to remind us of the love story

between Christ and His Church and of theHoly Women whose lives were like afragrant flowers offered to God. TheBiblical imagery of flowers in Spring timeis very beautiful and is the source of many deep Christian Spirituality and Mysticism

as these passages from SONG OF SONGS:

Song 1:14 “My beloved is unto me asa c luster of henna–flowers in the

vineyards of En–gedi.”

Song 2:12 “The flowers appear onthe earth; the time of the singing of

birds is com e, and the voice of theturtle is heard in our land;”

The Book of Songs or Canticle of Canticles

of Solomon speaks of a love story betweenGod and the human soul. Here God ispresented as a Male Lover, a handsomeKing and a Bridegroom while the humansoul is presented as a Virgin, Pure andBeautiful Maiden.

Even though for Catholic theology thatmaiden refers to the Church and to every soul thirsting for God we cannot deny thatthe first lover of Christ among theChristian believers is the Blessed VirginMary. She is the Virgin model of Christian purity of heart whose body andsoul have been offered to God. That is why

as the Song of Songs speaks of a BelovedGirl the Gospel of Luke speaks of Mary as“lubos na pinakamamahal ng Dios”[Lucas 1:28 Ang Biblia]. The literalEnglish translation of which is “The MostBeloved of God”. In other Bibletranslations it is rendered “full of grace”[Douay-Rheims Version] or “highly favored” [King James Version].

Mary loved Jesus more than her life because allowing herself to becomepregnant not caused by her husband is

punishable by death. She loved Jesusmore than Joseph because she was ready to be rejected by Joseph for the sake of the Messiah. She loved the Lord morethan family because she was ready to beforsaken or abandon by her family if evershe will be found pregnant prior to the

wedding. Thus, Mary has the right to theclaim of being the First Virgin beloved of God and loved Him in return. Thus, she

has the right to exclaim:

Songs 2:1 “I am a Rose of Sharon, alily of the valleys.”

Indeed, Mary lived in Nazareth a placefamous for flowers such as lilies and roses

being near the lake and also near the valleys. Thus the prophecy:

Isaiah 35:1 “The wilderness an d thesolitary place shall be glad; and thedesert shall rejoice, and blossom asthe ROSE.”

has been fulfilled in Israel at the comingof the Messiah, in the Church because of the graces given by the Messiah and of course in Mary because she is the Rose[the Virgin] in whom the Messiah burstforth like a shoot. Thus she is also filled

with the ‘Fullness of Grace’.

Thus, the spring flowers remind us of Mary and she in turn reminds us of ourlove of God. Thus, every May we gatherflowers, then go to the Church or Chapel,and offer these flowers before the Altarof God and the venerated image of theBlessed Virgin Mary. Many parishes are

even organizing beautiful cantatas, fluvialprocessions and Santa Cruzan [in thePhilippines] to highlight this pious and

beautiful devotion. But the most popularpractice celebrating this is the recitationof the Holy Rosaries either at homes orat churches.

The practice gain widespread popularity due to St. Philip Neri who propagated thisdevotion and many Popes did the same.

Posted by Fr. Abe, CRS

Fr. Abe, CRSKasarian: LalakiIndustriya: Relihiyon

Trabaho: Priest, Educator Lokasyon: Sorsogon City:Bicol Region:Pilipinas

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3May 15-21, 2011

A R EFLECTION ON TH E GOSPEL R EADING

OF TH E 4TH SUNDAY OF E ASTER Y R .A _________________R EV . F R . G ERARDO P. A RROYO

P AROCHIAL V ICAR

“My solemn word is this: I am thesheep gate. All who came before me

were thieves and marauders whom

the sheep did not heed. “I am the gate. Whoever enters through me will besafe. He will go in and out and findpasture.”(Jn 6:))

A typical Filipino faithful couldcomprehend what Jesus is sayingabove if he has experienced theSemites’ way of life or he has someknowledge of the culture of the peopleof the Near and Middle East. Jesus,

being a Jew knows full well the life of the people of his time. In order to bringhome God’s word to them, Jesus uses

their day to day experiences. In today’sgospel he uses a very familiar imageries– first, the figure of a sheep hold orsheep pen and then of the sheep gatein order to draw his hearers’ attentionto his message.

Jesus then identifies to his listeners thetwo kinds of shepherds. The first kindare the shepherd owners. These are thereal shepherds. They are known as thenoble or honorable shepherds.However, this first type of shepherdsare hard to find, even during the

biblical times. The second ones are thehired hands. This are the thieves,

bandit, strangers and immoral ones who take advantage of their sheep.

In his book “The Cultural World of Jesus”, John Filch writes the followingcharacteristics of the noble orhonorable shepherd. First, he entersthe door instead of sneaking in someother way. Second, the gatekeeperknows him as the genuine shepherd of the flock and allows him to enter thesheep fold. Finally, he leads the sheep

in and out. Semites know thatshepherds do not lead the sheep. They

walk behind them and urge themforward hence being able to keep an eyefor wayward stragglers. In some places,however, shepherds walk before theirsheep and call them with a familiar cry.It is this cry rather than simply voicerecognition that guides the sheep.Sheep are not keen at recognizingplaces. As such, they can get losteasily. When lost, they start to panic.Falling to the ground, they bleat so loud

that it will attract the shepherd; thus,saving their lives.

As Jesus identifies himself as the sheepgate, he is referring to himself as the

way towards eternal life in contrast

with the hired shepherds who leadtheir sheep towards their death. In thissense, Jesus speaks about the bondingthat exists between him and those who

believes in him. When the nobleshepherd enters the sheep hold “hecalls his own by name and, leads themout…” and the sheep follow him

because “they recognize his voice”. What is present here is the intimaterelationship between the shepherd andthe sheep. The shepherd knows eachone of his sheep and in return they know him well too. This kind of

relationship did not pop up overnight but was built over a period of time. Asthe sheep experienced the way he leadsthem to green pastures for their fill andrest their trust in him also deepens. Asa consequence, all that he has just tocall each one by name and they follow him.

As Christians, our relationship withJesus is or should be very much likethat between the noble shepherd andthe sheep. The more we reflect on ourexperiences, the more clear it is for usthat it is God himself who leads us in

every way, guiding us and helping usin what we have to do. Maybe we caneven say that this is what Jesus isreferring to when he says: “I came thatthey might have life and have it to thefull”(Jn). By experiencing God’s love,

we come to love him in a deeper way. With this, we become more trusting as we realize with happiness his guidancein all things that happen to us in eachpassing day.

Thus, together with King David we singout with joy the words of the 23 rd

Psalm:

“T h e L o r d is m y s h e p h e r d a n d I s h a l l n o t w a n t , H e m a k e s m e t o li e d o w n i ng r e en p a s t u r e ,

H e l e a d s m e b e s i d e s r e s t f u lw a t e r s ,

H e r e v i v e s m y s o u l. H e l e a d s m e i n t o t h e p a t h o f r i g h t e o u s n e s s . . .. . . th o u g h I w a l k t h r o u g h t h ev a l l ey o f d e a t h

I f ea r no ev i l f o r You a rew it h m e .Y o u r r o d a n d Y o u r s t a f f t h e yc om f o r t m e .”

El mes de mayo o mes de las flores estádedicado a la Virgen María. Es el antiguomes maius de los romanos, que lo dedicabana la diosa Maya, diosa de las flores y de laprimavera. Mayo es el mes del apogeo de laprimavera y de las flores.

Otros dicen que era el mes dedicado a losmayores (actualmente en uno de sus días secelebra el día de la madre) y que le sigue junio, el mes de los juniores o de los máspequeños.

Las profundas raíces cristianas de la culturaeuropea dieron origen a dedicar este mes ala Virgen María.

Alfonso X el Sabio, en el siglo XIII, solíacantar los loores de mayo en honor de laVirgen Santísima. En las Cantigas de SantaMaría dice querer trovar en honor de la Rosade las rosas y de la Flor de las flores.

En el siglo XVI se fue incrementando estadevoción y cada día se consideraba unmisterio o un título de la Madre del Señor.

En este mismo siglo, en Italia, San FelipeNeri invitaba a los jóvenes a llevar flores ala Virgen y cantar ante sus altares.

En el siglo XVIII en Italia se celebraban enmuchas iglesias todas las tardes del mes demayo cantos y plegarias a la Virgen. Era lacostumbre de San Felipe Neri extendida atoda la península itálica.

En este mismo siglo los jesuitas editaron losprimeros libros del mes de mayo consagradoa María.

Y fue a mediados del siglo XVIII cuandoesta costumbre se extendió a toda Europa.

En el siglo XIX los papas Pío VII y Pío VIIIuniversalizaron esta devociónenriqueciéndola con indulgencias.

Cada día se ofrece a María una flor, símbolode una virtud, que el fiel devoto secompromete a practicar ese día. Así laVirgen recibe la flor material y la florespiritual equivalente. A final del mes laVirgen tendrá un ramillete o guirnalda de 30flores materiales, amén del ramilleteespiritual.

Hoy día quedan muchas romerías en el mesde mayo.

S. Gómezwww.telefonica.net/web2/sg/historia.doc

BREVE HISTORIA DEL

MES DE M AYO

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4 May 15-21, 2011

“(T)he debate has focused only on whether theBill should be passed or rejected in its presentform. Either option would not be good for Filipinos.” by Ducky Paredes

Some Jesuits (Fr. Eric O. Genilo, S.J., Fr, John J.Carroll, S.J., and Fr. Joaquin Bernas, S.J.) haveissued a letter on the Reproductive Health Bill

under the auspices of the Loyola School of Theology and the John J. Carroll Institute onChurch and Social Issues. I pass this on (slightlyabridged for length) without comment butwelcome readers’ comments:

The polarization of Philippine society over theReproductive Health Bill has been a source of discouragement and discontent among Filipinos.It is unfortunate that the debate has focusedonly on whether the Bill should be passed or rejected in its present form. Either option wouldnot be good for Filipinos. The Church sees in theproposed Bill serious flaws that can lead to

violations of human rights and freedom of conscience. It would not be acceptable to pass itin its present form. Total rejection of the Bill,however, will not change the status quo of highrates of infant mortality, maternal deaths, andabortions. It is a moral imperative that suchdehumanizing conditions should not be allowedto continue. What is needed is a third option:critical and constructive engagement.

The Church insists on protection of human lifeupon fertilization. The question to be answeredby the State is if this is the same position it willtake regarding the protection of human life.

The Philippine Constitution says that the Statewill protect the life of the unborn uponconception. It is not specified in the Constitutionwhether conception means fertilization or theimplantation of an embryo in the womb. TheConstitutional Convention seemed to favor fertilization. The definition of conception will havea bearing whether contraceptives that prevent theimplantation of embryos would be legally allowedor not. This definition of conception in theConstitution must be worked out both by medicaland legal experts in order to determine theparameters of what reproductive services can beprovided by the Bill.

At the center of the controversy regardingabortion and the RH Bill are IUDs and other contraceptive medications and devices that mayhave the possible effect of preventing theimplantation of an embryo, which for the CatholicChurch, is considered an abortifacient effect.

Proposal: The State first has to make a clear position whether it considers the prevention of implantation of an embryo as an abortion. If theState takes this position, there must be a carefuland scientifically based evaluation of each of themedicines and devices provided by the Bill. Thosecontraceptive medicines and devices which are

determined to have abortifacient effects are to be

J ESUITS ON TH E R H B ILL

This was written by Ducky Paredes. Posted on

Friday, October 29, 2010, at 12:01 am. Filed under Malaya.

banned even now and regardless of whether theRH Bill is passed or not.

The mandatory nature of the sexuality educationcurriculum proposed by the Bill is a concern for the Church because it would compel Catholiceducators to teach parts of the curriculum thatmay be unacceptable for Catholics. The Churchis also concerned that the parents’ right to decideon the education of their children would bedenied by such a mandatory curriculum for all

schools.Proposal: For the purpose of protecting academicfreedom and respecting religious traditions,should not the right of religious schools to writeand implement their own sexuality educationcurriculum according their religious traditions berespected? For public schools and non-religiousprivate schools, an appointed panel of parentrepresentatives, educators, experts in childdevelopment and psychology, medical experts,and representatives of religious traditions canwrite the sexuality education curriculum and theDEPED can monitor the implementation. Parents

with children in public schools should have theright to have their children exempted from thesexuality education class if the curriculum is notacceptable to them. The Constitution allowsreligious instruction in public schools only if theparents consent in writing. Should a similar provision be enacted relative to sexualityeducation? The Bill must also respect theconscientious objection of individual educatorswho refuse to teach a sexuality curriculum thatviolates their religious beliefs.

Even if the majority of the population of thecountry are Catholics, our democratic systemshould ensure that public polices are notdetermined solely by majority vote but also by acareful consideration of the common good of all,including non-Catholics.

The Compendium of the Social Teaching of theChurch rejects any imposition of norms by amajority that is discriminatory of the rights of aminority: (#422) “Because of its historical andcultural ties to a nation, a religious communitymight be given special recognition on the part of the State. Such recognition must in no waycreate discrimination within the civil or socialorder for other religious groups;” (#169): “Thoseresponsible for government are required to

interpret the common good of their country notonly according to the guidelines of the majoritybut also according to the effective good of all themembers of the community, including theminority.”

It is the duty of various religions to teach their faithful and form their consciences about whattheir religious tradition allows and prohibits withregard to family planning. It is the duty of thegovernment to provide correct andcomprehensive information on all non-abortifacient (as defined by law) family planningmethods that are available. Consciences will thus

be better equipped to make informed choicesaccording to their religious traditions.

Proposal : There can be two separate parallelprograms for providing information and training,one for NFP and another for artificial methods of family planning (with separate budgets). Theseparation of the programs will ensure that NFPwill get adequate funding and those trainers whowish to teach only NFP for religious reasons willnot be forced to teach artificial methods. Theconscience of health workers and trainers shouldbe respected. If a Catholic health worker or trainer

conscientiously objects to teaching contraceptionmethods, he or she should be allowed to teachonly NFP methods.

The current Bill prohibits the refusal of health careservices and information based on a patient’smarital status, gender or sexual orientation, age,religion, personal circumstances, and nature of work. This provision must have parameters. For example, if a doctor refuses to administer an IUDto a minor who requests for it, would that beconsidered age discrimination?

Should the provision apply equally to both in thepublic and private health care providers or

shouldn’t private practitioners have more leewayin practicing their medicine as they see fit?

Proposal: The question of whether contraceptives are essential medicines should beresolved by a panel of objective medical expertssuch as the Philippine Medical Association. Whatcontraceptives actually prevent diseases? It wouldbe helpful to be able to present cases where theuse of a contraceptive is a medically indicatedtreatment for a particular disease or emergencysituation. If some contraceptives are ultimatelydecided as essential or emergency medicines thatshould be stocked in government health centers

and hospitals, no contraceptives with abortifacienteffects are to be allowed.

The above proposals are intended to generateconstructive and respectful dialogue leading toconcrete actions that would correct the RH Bill. Itis hoped that the parties involved in the RHdebate would move away from hard-line positionsand consider negotiations as a more positive steptowards working for the good of all Filipinos, withspecial consideration for the unborn, the youth,women and families in difficult circumstances.

Finally, we can turn to the following Christianmaxim as our guide in our search for answers

and solutions regarding the RH Bill: “Inessentials, unity; in non-essentials, liberty; andin all things, charity.” For things pertaining toprotecting human life and dignity, we need to cometo a consensus for the common good; for thingsthat can be left to individual decisions withoutviolating human life and dignity, we need torespect freedom of conscience of every Filipinoboth Catholics and non-Catholics; in all our discussions, we need to speak and act withcharity and understanding as members of thesame human family and community.

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5May 15-21, 2011

DOMINGO SANG P ANGKALIBUTANON

NGA A DLAW SA P AGPANGAMUYO

PARA SA BOKASYON

(W ORLD D AY OF P RAYER FOR V OCATIONS) ___________________Henry Mota, Special Feature

Si Jesus nagsiling: “Malapad ang alanyon pero diutay ang mangangani. Gani,magpangamuyo kamo sa tag-iya sang

alanyon agud magpadala sia sang dugang nga mangangani sa pagtipon sang iya patubas…”

Ang karon nga Domingo nga amo ang ika-apatnga Domingo sang Paskwa kag amo man angDomingo sang Pangkalibutanon nga Adlaw saPagpangamuyo para sa Bokasyon ukon WorldDay of Prayer for Vocations kag subong man ininga Domingo sang Maayo nga Manugbantay.Ginaagda ang tanan nga mga tumuluo sapagpangamuyo sa pinasahi nga paagi para sabokasyon sa pagkapari kag sa kabuhi nganahalad sa Dios.

Sa sining selebrasyon dapat kita magpakigbahinkag gani maayo gid kon mamangkot kita: Anoang aton nga bahin bilang katapo siningKristianong Kalilingban? Yari ang mga masunodnga pamangkot kag sabat nahamungod saPangkalibutanon nga Adlaw sa Pagpangamuyopara sa Bokasyon.

Masugod kita sa paghangop sini nga paagi sasini nga pamangkot:

1. Ano ang Pangkalibutanon nga Adlaw saPagpangamuyo para sa Bokasyon?

Ini isa ka hilikuton nga aton ginasaulog kagginapamalandungan sa tagsa ka tuig kag sangbug-os nga Simbahan sa pagpangamuyo para

sa aton mga kaparian kag sang mga Conse-crated Vocation. Ang World Day of Prayer for Vocation (WDPV) gintukod sadtong tuig 1964ni Papa Pablo VI.

2. Kag san-o ini ginasaulog?

Ang Pangkalibutanon nga Adlaw saPagpangamuyo para sa Bokasyon ginasaulogsa tagsa ka ika-apat nga Domingo sang Paskwasang Pagkabanhaw nga amo man ang Domingosang Maayo nga Manugbantay. Sa sini ngaDomingo, ang liturhiya nagapresentar sa atonnga si Jesus amo ang Maayo nga Manugbantaykag modelo sang mga kaparian kag sang mga

consecrated persons (mga tawo nga ginatawagsa religious vocations).

3. Ano nga sahi sang Bokasyon ang atonipangamuyo?

Sa sining Pangkalibutanon nga Adlaw saPagpangamuyo para sa Bokasyon, ang Simbahannagatudlo sa aton sa pagpangamuyo para satanan nga sahi sang Bokasyon. Bokasyon sapagkapari, sa pagkadiakono, sa pangabuhirelihiyoso sa mga lalaki man o babayi, (contem-plative, apostolic, clerical,) subong man sa mgasocieties of apostolic life, secular institutes kag

missionary life. Sa simple nga mga tinaga angbokasyon sa religious consecrated life (mga parikag madre kag iban pa nga sahi siningpangabuhi.)

4. Kinahanglan gid bala nga magpangamuyokita para sa Bokasyon?

Ang pagpangamuyo para sa bokasyon ginmandoni Jesus sang sia nagsiling: “Malapad ang alanyonpero diutay ang mangangani. Gani,magpangamuyo kamo sa tag-iya sang alanyonagud magpadala sia sang dugang ngamangangani sa pagtipon sang iya patubas…Angtinaga nga alanyon nagakahulugan sangSimbahan kag kalibutan, ang mangangani ukon

laborer nagakahulugan sa tanan nga nagabuligpatindog sang Ginharian sang Dios ilabi na gidang mga pari, relihiyoso kag mga komitido ngamga layko. Ang pinakaimportante nga paagiagud maangkon naton ang bokasyon suno kayJesus amo ang aton matuod-tuod kag maukodnga pangamuyo.

5. Sin-o ang dapat magpangamuyo para samga Bokasyon?

Ginasiling ini Jesus “magpangamuyo kamo sa tag-iya sang alanyon.” iya ini ginapatuhoy sa tanantanan. Gani, ang bug-os nga Simbahan kag angnabunyagan may katungdan sa pagpanagmuyopara sa bokasyon kag iya ini dapat nga sakdagonpara sa kaayohan sang Simbahan.Sa pinasahi nga paagi magpangamuyo man kitapara sa dulot sang pagka-mapinadayunon sangtanan nga kaparian: Kabay nga magpabilin silanga matutom sa pangamuyo, kabay ngaselebrahon nila ang Santos nga Misa sing maymainit pa gid nga debosyon; kabay nga ang ilakabuhi pirme mangin pagpamati sa pulong sangDios kag kabay nga sa adlaw-adlaw nga tanan,ila maangkon ang pareho nga balatyagon kagpagginawi ni Jesus ang Maayo nga Manugbantay.

Sa katapusan, kita ginatawag sapagpamalandong sini nga panawagan; ang

grasya sang bokasyon. Padayunon naton angaton pagpangamuyo nga magdamo pa gid angmagsulod sa pangabuhi nga nahalad sa Dios agudmas madamo pa gid ang mabulig sa pag-ani sangkalibutan.

Subong man, magdangop kita kay Maria, ang Iloysang Maayo nga Manugbantay. Kabay nga siahanda sa pagsabat sa panawagan sang Dios dirasa pagsiling “ yari ang alagad sang Ginuo,”magbulig sa aton sa pagbaton sing may kalipaykag sing may pagkabukas, sa pangagda ni Kristonga mangin iya mga gintoton-an, kag pirme langmapaisog sang handom nga mangin “isa katagipusuon kag isa ka kalag.”

“ Magpadala ka Ginuo sang Balaan nga mgaApostoles sa imo Simbahan!”

FLORES DE M AYO UPDATE ___________________Brigida S. Debil, Cathechists’ Adviser

Sang nagligad nga Martes, Mayo 10, 2011,naghiwat sang meeting kag follow-up seminar angmga Volunteer Catechists sa Flores de Mayo dirisa Parokya.

Sang naghatag sang feedbacksang mga catechistssang ila experience sa sulod sang 10 days ngapagfacilitate sang Flores de Mayo, malipayon gid

sila sa pagshare sa ila fellow catechists nga nagenjoy gid sila sa pagtudlo sa mga kabataan bisanpa may mga salawayon. Nasadyahan gid ang mgakatekista kay madamo sang mga kabataan angnaga-flores pareho abi sa Napnud Proper nga may65 children, sa Sitio Paho nga may 41 children, saCari Minor 45 children, sa Nabitasan nga may 50children, Gua-an nga may 55 children , So-olGuihaman nga may 60 children, Sitio Pandan ngamay 40 children, Poblacion nga may 75 children,Guihaman Proper nga may 35 children, SitioIrrigation Cagamutan Norte nga may 30 children,Bliss Cari Mayor nga may 35 children, Brgy SanVicente nga may apat ka area ang ila flores na maytotal nga 275 children, Buntatala nga may 50

children, Lapayon nga may total nga 124 children,Guinobatan nga may 20 children, Cagamutan Sur nga may 30children sa kabilugan kag madamo panga mga Chapels nga wala pa makahatag data.

Sa sini nga kadamuon nga kabataan nga naga-flores kung hapon, ginahagad gid ang mgaginikanan sini kag ang tagsa ka mga binunyagannga mga Kristyano sa kabaranggayan sa paghatagsang full support agud magiyahan sila padulong samaayo nga pagkabuhi sa bulig sang mga katekistasa tagsa ka chappel sang aton parokya.

Sa kaangtanan sini, may mga proposed activitiesnga pagahiwaton sa Mayo 31, Martes, 1:00 pm,bilang pagtakop sang hilikuton sang flores sa bulansang Mayo sa sini nga tuig. Ang mga masunod amoang:

*Verse Choir Presentation*Eucharistic Celebration*Procession*Coronation of the Blessed Virgin Mary*Salutation to the Blessed Virgin Mary*Floral Offering to the Blessed Virgin Mary

Tungod sini ginaagda ang tanan nga mga parokyanosa pagbuylog sang sining pamparokya ngapagsaulog, ilabi na gid nga ginaagda ang mgakatapo sang mga organisasyon sang aton parokya.

To Jesus through Mary!

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6 May 15-21, 2011

Solution to last week’s Crossword Puzzle:

updi ninyo

ang inyo mga

kabataan sa

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SCHEDULE SANGB ARANGAY

DIALOGUE SESSIONS

May 21, 2011 - 8:00AMLapayon Proper

Sitio UbosSitio BantudCalaboaBuntatala

May 28, 2011 - 8:00AM AquavillePanusuonKainginPandanSitio 30

June 4, 2011 - 8:00AMMV HechanovaPoblacionGuinobatanCalamaisan

Samtang ang aton Arkidiosesis nagasugod

sang matul-id nga pag-implementar sang

mgaDekreto sa ng ika-tatlo nga Sinodo,

Gina-imbitahan gid ang tanan sapagbuylog !

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Flores de Mayo Flores de Mayo Flores de Mayo Flores de Mayo Flores de Mayo 2011 2011 2011 2011 2011

8/6/2019 Wings! May15-21, 2011


7May 15-21, 2011

kag ang Pulong nangin tawo ang Pulong sang Diossa matag-adlaw

Col l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t May 8, 2011

KATAPUSAN NGA PAHIBALO

MGA PANTEON NAGPASAR SA BULAN SANG ABRIL 2011. (Deadline: MAYO, 2011)

Ngalan Sang Patay Ngalan sang Tag-iya Nich No. Petsa

PAHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANGPANTEON; PALIHOG BASA:

P AHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NA NGA NAGPASAR OAMOROSO. TUBTOB NA LANG SA SINI NGA TUIG (2010) ANG PLASO NGA IGA- HATAG SA INYO SA PAG-BAYAD. MADAMO GID NGA SALAMAT...!!!

NGALAN TAG-IYA NICH NO. PETSA

SA LIWAT!! ! SA MGA NAKABAYAD NA, PALIHOG DAL HA GID ANG INYO RESIBO SA OPISINA AGUDMATADLONG ANG RECORD SANG INYO NGA PANTEON. SALAMAT GID !!!

SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NA NAGPASAR: NATAPOS NA ANG ISA KABULA N NGA PLASO NGA GINHATAG SA INYO. MAY DUGANG NGA BAL AYRAN SA MGA AMOROSO NGA PANTEON.SA INDI MAKABAYAD SANG ILA TUIGAN NGA BALAYRAN INI AMON IPAGAMIT SA KON SIN-O ANGMAGKINAHANGLA N. MAGKADTO LANG SA OPISINA SANG PAROKYA SA SINI NGA KAANGTANAN.

1. JOSE JINON MARIA SORILLA 27 4/16/112. JUDY SOLDEVILLA LOLITA SOLDEVILLA 101 4/18/113. HILARIA SUBOSA AMANCIA SEGURA 108 4/12/114. PERFECTO MONARES ELSA MONARES 164 4/02/115. CRISPINA JABERTO LUISA CATUBAY 166 4/12/116. ORLANDO OBLIGA RESURRECION DANDAN 282 4/20/117. HERNANDO SONTILLANOSA JULIETA SONTILLANOSA I 4/21/118. MARGARITA SUCALDITO MARIETTA QUIROS XCIX 4/11/119. ROGELIO SINOSA WENCESLAO SINOSA CCXLII 4/02/1110. FRANCISCO SANDOVAL DONATA SANDOVAL CCXLIII 4/10/1111. REYNALDO SUELO PATRICIA SUELO CCLXVI 4/03/11

12. ELJOHN SUFICIENCIA TITO CASTAÑO CCLXXVI 4/07/1113. FLORA PIAD EDUARDO PIAD CCLXXVIII 4/16/1114. BIBINA GONZALUDO ELEUTERIO GONZALUDO CCCXVII 4/20/1115. ESTRELLA MACHAN TERESITA AQUINA 10-c 4/02/1116. MAMERTO DAYON MYRNA DAYON XXXVI-c 4/03/1117. FLORO PEÑAFLORIDA ISIDRA GUISINGA XXXVII-c 4/04/1118. VIRGILIO COSIO CYNTHIA COSIO XXXVIII-c 4/16/11

1. MANUEL CERILLA, SR. LIEZEL CERILLA LXXVI-b 3/02/112. HELEN PAUCHANO ANALEN PAUCHANO XII-b 3/29/113. GEMMA GUINANAO HENRY ESPINO LXIII-c 3/21/114. ROSALINA MAGBANUA JASMIN SOLQUIO XXVII-c 3/26/11

5. FEDERICO DUMALOGDOG,SR. MERLINDA DUMALOGDOG 68-c 3/30/116. ERLINDA JOLIPAS MERCEDES CATURAS 65-c 3/23/117. MARY ANN M. PALANG JOVENA FAMILY CCLXXII 3/13/118. JHUN JHUN GAVERSA ELENA GOMELOR CLXXXII 3/12/119. BABY BOY GOLINDA LENIE TICAR CLXXI 3/14/1110.ESTEBAN AGUIRRE MARIE M. SUCAYAN CXXV 3/12/1111.SALVACION JALAPAN JALAPAN FAMILY 280 3/13/1112.DIONITO TUBONGBANUA DAVIDICA TUBONGBANUA 38 3/18/1113.DOMINADOR MALLORCA DELSA JIMENEZ 102 2/25/1114.MARIA SOLATORIO ELISEO SOLATORIO LXVI 2/23/1115.FRANCISCA POBLACION ATO LAMERO XCI 2/13/1116.REMEDIOS LAMANERO ROMEO LAMANERO CCCIX 2/16/1117.ALFREDO JACOLO AMADO SUMALANGCAY 142 12/04/1018.HENRY GONZALES GONZALES FAMILY LXI 12/11/1019.TERESITA GUSTILO CRISOSTOMO GUSTILO LXII 12/20/1020.FELIPE GUIBAN CRISTITA GUIBAN XV-c 12/19/10

21.SANTIAGO PASTRANA MARICON GUINTIVANO XXIX-c 12/27/1022.RAMON JOMILLA MARGARITA JOMILLA LXV 11/23/1023.ISABELITA GAVILEÑO FLORENTINO GAVILEÑO II-b 11/14/1024.RICARDO ASPERGA, SR. CRISANA ASPERGA LXIV-b 11/09/1025.ELIZAR DIVINAGRACIA EDWIN DIVINAGRACIA XIV-c 11/16/1026.JOHN PAUL AMISTOSO JOSE ELVIS AMISTOSO LXIX-b 5/17/1027.SALVADOR VILLANUEVA MA. LUZ SUCERO XXIII 3/16/0928.ABELARDO PABLICO SALAS EMY PABLICO LXXII-b 7/20/0929.ANICETO GUBATAYAO THELMA GUBATAYAO LXXII-C 8/—30.Bb. GIRL KRISTINE GUSTILO ANASTACIO GUSTILO CCLIII 9/10/0931.ESTRELLA CENTENO PAUL CENTENO/AJUY 6 8/20/0732.FELIZARDO AGUIRRE CONCEPCION AGUIRRE 159 10/9/07

Collecta 1st Mass- Ph P 10,225.002nd Mass- 12,160.003rd Mass- (US$2) 13,600.00Total Ph P 35,985.00

PM Mass 2,010.00Love Offering (US$40 ) 16,175.00

Daily 6,055.50Palapak 6,957.00SVF 2,165.00MOPH 60.00Blessing 40.00Construction 430.00Leganes 2000 900.00Wings 5,115.00

May 16 – Monday Easter Weekday (4) Acts 11:1-18 / Ps 42:2-3; 43:3-4 /Jn 10:11-18

May 17– Tues day Easter Weekday (4) Acts 11:19-16 / Ps 87:1-3. 4-5. 6-7 /Jn 10:22-30

May 18 –Wednesday Easter Weekday (4)St. John I, pope and martyr Acts 12:24-13:5 / Ps 67:2-3. 5. 6. 8 /Jn 12:44-50

May 19 –Thursd ay Easter Weekday (4) Acts 13:13-25 / Ps 89:2-3. 21-22. 25. 27 /Jn 13:16-20

May 20 – Friday Easter Weekday (4)St. Bernardine of Siena, priest Acts 13:26-33 / Ps 2:6-7. 8-9. 10-11 /Jn 14:1-6

May 21 – Saturday Easter Weekday (4)St. Christopher Magallanes, priest, martyr And Companions, martyrs Acts 13:44-52 / Ps 98:1. 2-3. 3-4 /Jn 14:7-14

May 22 – 5 th Sunday of Easter Acts 6:1-7 / Ps 33:1-2. 4-5. 18-19 /1 Pt 2:4-9 / Jn 14:1-12

ST. V INCENT FERRER P AROCHIAL SCHOOLLEGANES, ILOILO

ENROLMENT for SY 2011-2012: May 9 – June 9, 2011

Pre-Nursery – 3 years oldNursery – 4 years old

Kinder I – 5 years oldKinder II– 6 years old

CLASSES B EGIN on JUNE 13, 2011.

8/6/2019 Wings! May15-21, 2011


8 May 15-21, 2011

MARRIAGE BANNSThe couples below wish to contract Holy Matrimony. If you knowof any impediment or serious defects that will prohibit marriage

please inform the Parish Priest or contact the Parish Office.

Misa Sa Sem ana

Gilma Guinalon

Natividad MolinaParish Secretaries

MISARev. Msgr. JESUS P. ENOJO, PC

Parish Priest/Rector

Rev. Fr. GERARDO ARROYOParochial Vicar

Ang Palapak ginahiwatsa tapos sang tagsa ka Misa

Parish BillboardSt. Vincent Ferrer Parish welcomes to the Christian

Community the newly Baptized:Jecel G. Minor, Eufer Martin S. Tolentino

SVF Community welcomes the newly wedded couples :Mr. & Mrs. Nemesio, Jr. and Maria Trisha B. Ganon;

Mr. & Mrs. Noe and Normalyn P. Alimonsurin

Happy Birthday!Cirila Superal, Chris Michael Celiz, Eva S. Ambasa,

Nepomuceno Juanga, Jennifer J. Grande, Joebert Suelo,Anna Liza P. Juntarciego

Let us pray for our dear departed:Editha Jacobe, Carlito Garde

F o r c o m m e n t s e m a i l u s a t : i n f o @ s v f s h r i n e . c

o m ; w i n g s . s

v f s h r i n e @ g m a i l . c o m

o r w i n g s s v f @ y a h o o . c o m

. p h o r c a t h o l i c w i n g s @ a o l . c o m

MISALunes-Sabado

6:15 a.m. & 7:00 a.m.Mierkoles:

Novena & Misa 5:00 p.m.Biernes:Novena kay San Vicente tapos

ang nahauna nga misaDomingo:

6:00 a.m., 7:30 a.m.,9:00 a.m. & 4:00 p.m.

KOMPESYONMiyerkoles - 6:00 p.m.

Primer Huwebes - 5:00 p.m.Iban nga adlaw - Magpahibalo sa opisina

KASALMierkoles:

Ordinaryo 7:00 a.m.Iban nga adlaw:

Areglohon sa opisinaisa ka bulan antes ang kasal

BUNYAGSabado:

Ordinaryo 11:00 a.m.Seminar 10:00 a.m.

Domingo:Special 11:00 a.m

Seminar antes sang bunyagIban nga adlaw:

Areglohon sa opisina

LUBONGMartes:

Libre 2:30 p.m.Iban nga adlaw:


BADLISSANG MGA NAGAMASAKIT

Kon grabe: Bisan ano nga oraskag adlaw. Sa iban nga kahimtangan:


BENDISYONSang mga salakyan,

imahen sang mga santos kag iban paSa tapos sang tagsa ka Misa

OFFICE HOURS:Martes - Domingo8:00 - 11:00 a.m.2:00 - 4:00 p.m.

Wala sing opisina sa adlaw nga Lunes.

THIRD PUBLICATIONERIC T. GOLIPATAN, 28 years old, a resident of Leganes,Iloilo, son of Fruto Golipatan and Editha Tondo; andCRIS ANNR. REVILLA, 26 years old, a resident of Pob., Sagbayan,Bohol, daughter of Cresencio Revilla and Juanita Rabi.

JOEL JAPITANA, 42 years old, a resident of Leganes, Iloilo,son of Felix Japitana and Hayde Balayro; and JACQUILLINEPERONO, 27 years old, a resident of Leganes, Iloilo,daughter of Eduardo Perono and Rosemarie Delgado.

SAMSON T. TORNALEJO, 28 years old, a resident of Brgy.Napnapan Norte, Tigbauan, Iloilo, son of Bartolome Tornalejo(+) and Teresita Tejeda; and JILLA J. A LCALDE, 28 yearsold, a resident of Sitio Pangpang, Brgy. Guinobatan, Leganes,Iloilo, daughter of Hernando Alcalde and Maria Artilla Alcalde.

SECOND PUBLICATION

EFREN M. CARTON, 25 years old, a resident of Nabitasan,Leganes, Iloilo, son of Francisco Carton and Eulalia Muradillo;andSUZETTE M. TUPAS, 26 years old , a resident of PaywanPob., Barotac Viejo, Iloilo, daughter of Silverio Tupas andSusana Magnate.

JIMIE A. JALECO, 34 years old, a resident of Guihaman,Leganes, Iloilo, son of Reynaldo Jaleco and Viola Arca; andDANIELIZA J. REYES, 36 years ol d, a resident of PamuringaoGarrido, Cabatuan, Iloilo, daughter of Daniel Reyes andEdeliza Juevesa.

LEONNEL R. ORBETA, 26 years old , a resident of San Fernando, Cebu, son of Rolando Orbeta and ConcepcionRiomalos; andJIZA MAE A. SUN, 23 years old , a resident of San Vicente, Leganes. Iloilo, daughter of Jimmy Sun andMa. Liza Alim.

MARJUN G. GALAS, 23 years old , a resident of Libas,

San Lorenzo, Guimaras, son of Julio Galas (dec.) andMargaret Galvan; and MAYLAINE JOY A. PARREÑO, 19years old, a resident of Poblacion, Leganes, Iloilo, daughter of Jim Parreño and Melanie Aguirre.

ROGER J. DIAZ, 38 years old , a resident of Cari Minor,Leganes, Iloilo, son of Rogelio Diaz and Desederia Juanga;and LUCIA L. JAPITANA, 27 years old, a resident of Brgy.M.V. Hechanova, Leganes, Iloilo, daughter of Angel Japitanaand Editha Leguan.

LOR GEN C. SOMEROS, 28 years old , a resident of Brgy. Lapayon, Leganes, Iloilo, son of Loreto Someros andLucita Chavez; and JOYLYN E. PILATAN, 28 years old, aresident of Bongco, Pototan, Iloilo, daughter of Johnny Pilatan,Sr. and Ermelinda Espeja.

JONAS S. VALERIANO, 24 years old, a resident of Guintas,Leganes, Iloilo, son of Edgardo Valeriano and Josephine

Simpia; andROWENA M. TOMO, 24 years ol d, a resident of Guihaman, Leganes, Iloilo, daughter of Ronaldo Tomo andAida Manero.

MAY 15 – IKA-APAT NGA DOMINGO SANGPASKWA SANG PAGKABANHAW

6:00 a.m. –Multiple Intentions

7:30 a.m. – Multiple Intentions9:00 a.m. –+Crispin Ganon, Jr.

by: Mrs. Sol Rago Ganon & Family9:00 a.m. –Mass Fiesta - Sitio Pajo, Napnud

– Mass Fiesta - Sitio Ubos, Lapayon10:30 a.m.– Kasal - Dario Denajiba &

Mae Glendel Jaleco4:00 p.m. –Misa Pro Populo

MAYO 16 – LUNES6:15 a.m. –+Jose, Sr. & Maria Javellana & All

Souls in Purgatoryby: Jose Javellana, Jr. & Family

7:00 a.m. –Thanksgiving for the blessings receivedby: Mr. & Mrs. Danilo Dayon & Family

MAYO 17 – MARTES

6:15 a.m. –Thanksgiving for the birthday of Mrs. Cirila Superal by: Superal Family

7:00 a.m. –+Julio, Junema, Jhonesto, Vicente &All Souls in Purgatory by: Mrs. VitalianaHombrebueno & Family

10:00 a.m.– Kasal – Leonnel Orbeta andJiza Mae Sun

MAYO 18 – MIERKOLES6:15 a.m. –+Rafphne Drick Jinon

by: Mrs. Sol Rago Ganon & Family – +Juana, Pedro, Arcadia, Benedicto,

Zacarias, Richard & All Souls inPurgatory by: Jovita Tomo & Family

7:00 a.m. –+Manuel Sinosa (9thDeath Anniversary)& All Souls in Purgatory

by: Cristina Sinosa & Family10:00 a.m.– Kasal – Joel Japitana andJacquiline Perono

4:45 p.m. –Novena (Mother of Perpetual Help)5:00 p.m. –Thanksgiving on her birthday and for

all the graces receivedby: Nenita Labaro & Family

MAYO 19 – HUWEBES6:15 a.m. –Belen, Cesar, Jesusa, Cipriano, Oscar,

Perpetua, Remus & All Souls inPurgatory – by: Lena Family

7:00 a.m. –San Isidro Labrador by: Lelito & Jocelyn Juanga & Family

MAYO 20 – BIERNES6:15 a.m. –+Epifania Javellana & All Souls in

Purgatoryby: Jose Javellana, Jr. & Family – Thanksgiving and for the birthday of late

Bernardo Molina Sr. (6th Death Anniversary),+Jose Jerry Valle, Nancy, Aniana,Erlena, Sonia, Danilo, Pilar, Zoilo,Nicolas Sr., Ricardo & Celedoniaby: Bernardo Jr & Naty Molina & Family

7:00 a.m. –Thanksgiving & +Felicitas & Agustinby: Hene Leysa & Family

MAYO 21 – SABADO6:15 a.m. –Misa Pro Defunctis7:00 a.m. –Thanksgiving by: Hechanova Family

– +Gerardo Quidato (1st Death Anniversary)by: Mrs. Irene Quidato & Family

10:00 a.m.– Mass Fiesta – Sitio Kaingin –Mass Fiesta - Sitio Pangpang,Guinobatan4:00 p.m. –Brgy. Calaboa Monthly Mass

–

wings! may15-21, 2011

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