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YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE

MARCH 2015 - ADAR –NISSAN 5775

Volume 7, Issue 7, March 2015 EDWARD DAVIS, Rabbi YOSEF WEINSTOCK, Associate Rabbi STEPHEN KURTZ, President

(picture of Synagogue) Pesach Edition: Important Pesach Information Inside

(up-side down address and bulk mail inditia)

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YOUNG ISRAEL of HOLLYWOOD - FT. LAUDERDALE 3291 Stirling Road Ft. Lauderdale, FL 33312 www.yih.org Phone: (954) 966-7877 Fax: (954) 962-5566 Change Service Requested

- JUNE 2012 SIVAN-TAMMUZ 5772 Volume 4, Issue 10, June 2012 EDWARD DAVIS, Rabbi YOSEF WEINSTOCK, Associate Rabbi MICHAEL BARATZ, President

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Page 2 Young Israel Hollywood-Ft. Lauderdale March 2015

SIMCHAS FROM OUR FAMILIES-MAZEL TOV TO: BIRTHS Rabbi Edward & Meira Davis and Fred & Lori Wittlin on the birth of their granddaughter Sara Toiva to Gabi & Rena Wittlin Robert & Martha Samuel on the birth of their son Chaim Shaya Yaakov & Stacey Waldman on the birth of their son Ezra Gershon Lenny & Ellen Hoenig on the birth of their grandson Naftali Moshe to LCDR Eric & Suri Kinzbrunner. Mazel Tov to uncle & aunt

Seth & Rebecca Kinzbrunner and uncle Ezri Lenny & Ellen Hoenig on the birth of their grandson Yosef Yechiel to Rabbi Jeremy & Shayna Bekritsky. Mazel Tov to uncle Ezri. Jay & Ellen Adler and Joe & Fay Poliak on the birth of their granddaughter Anna Rachel to Daniel & Jennifer Poliak Norman & Sandy Goldglantz on the birth of their granddaughter Juliette Sabrina to Lauren & Simeon Stam. Mazel Tov to aunt &

uncle Stephanie & Jimmy Davis Ira & Miriam Ginsberg on the birth of twin granddaughter in Efrat, Israel to Mark & Hindy Ginsberg Chaim & Samantha Hirsch on the birth of their son Gavriel Pesach. Mazel Tov to grandparents Barry & Carole Lynn and great

uncle & aunt Jeff & Fradelle Milrad Joseph & Danielle Behar on the birth of their daughter Devorah Sarah ENGAGEMENTS & MARRIAGES Susan Chusid and Howie & Channy Chusid on the engagement of their son Jake to Leah Sarah Itenberg Jay & Chani Dennis on the engagement of their daughter Talia to Dr. Jake Freiman David & Jodi Tuchinsky on the marriage of their son Clifford to Danielle Miller Barry & Reyna Einhorn on the marriage of their son Stuart to Bracha Stein, and to grandmother Joan Niad, uncle Lewis Niad, uncle

& aunt Stanley & Donna Herzek Wendi Zahler on the marriage of her son Elliot to Rikki Rahmani Howard & Carole Bienenfeld on the marriage of their daughter Brooke to Avromy Elberger Tammy Stern o the marriage of her daughter Rachel to Moshe Pasarel. Eli & Dvora Avisar on the engagement of their daughter Hadas to Yehoshua Tsion. BNAI/BNOT MITZVAH Mordechai Shekhter on the celebration of his Bar Mitzvah. Mazal Tov to his parents Hanna & Ilya Shekhter Martin & Marsha Schenker on the Bat Mitzvah of their granddaughter Sarah Schenker Irv & Fran Gottlieb on the Bar Mitzvah of their grandson Ami Schreiber in Woodmere, NY Ariel Melnitsky on the celebration of her Bat Mitzvah. Mazel Tov to her parents Leon & Ilana Melnitsky ALSO MAZEL TOV TO: Avi & Judy Baitner on being honored at the Brauser Maimonides Journal Celebration Leon Melnitsky on his honor at the Brauser Maimonides Journal Celebration Michelle Moses on her honor at the Brauser Maimonides Journal Celebration

WE WARMLY THANK OUR SHABBAT SPONSORS: KIDDUSHIM Paul & Yvonne Ginsberg in honor of Neil’s birthday Stier family with gratitude to Hashem in honor of Dovi’s 8th birthday and Saba & Safta’s visit Aron & Melissa Burger in honor of their anniversary Ilya & Hanna Shekhter in honor of their son Mordechai’s Bar Mitzvah Joshua & Arielle Hay in honor of the birth of their daughter Layla Eleanor Zev & Sheila Shemesh to commemorate the yahrzeit of his father Nachman ben Nachum Abe & Regina Saada to commemorate the yahrzeits of her grandmother Leah bat Alegre and her brother Rafael ben Adela Herb & Edie Fishler to commemorate the yahrzeit of his father Samuel J. Fishler and his aunt Margaret Fishler Fleet Avi & Judy Baitner, Phil & Lisa Baratz, Barry & Jillian Galitzer, Jamie & Heather Hoffman, David & Susana Kenigsberg, Yossi &

Kara Kastan, Joel & Ronit Kornbluth, Jon & Ellen Lasko, Josh & Andrea Leibowitz, Avi & Deborah Naider, Michael & Sari Resnick, Steven & Judy Schultz, Myron & Deborah Stayman, Jason & Marilyn Tache, Yosef & Rebecca Weinstock, Brett & Robin Zuckerman, in honor of 2015 BMA Journal Dinner honorees, Avi & Judy Baitner, Leon Melnitsky , Michelle Moses, Claire Mamrout

Seth & Suzie Bassoff to commemorate the yahrzeit of his grandmother Penina bat Moshe Aharon Joel & Ronit Kornbluth & family in memory of Ronit’s grandmother Minnie Rottenstreich to commemorate the end of Shloshim Barry & Reyna Einhorn in honor of their son Stuart’s marriage to Bracha Stein Seth & Suzie Bassoff in memory of his grandfather Zev Volf ben Menachem Mendel Usher & Brenda Bryn to commemorate the yahrzeit of his mother Rebbitzen Felicia Bryn TORAH DIALOGUE Batsheva, Yaffa, Avichai, and Nava Shekhter in honor of their brother Mordechai’s Bar Mitzvah Herb & Edie Fishler to commemorate the yahrzeits of Herb’s father Samuel J. Fishler, Shmuel ben Moshe z”l, Herb’s aunt Margaret

Fishler Fleet, Machli Nautel bat Moshe z”l, Jeff Milrad’s mother Edith Milrad, Yehudit bat Yosef z”l In memory of dearly beloved and beautiful Mom, Grandma, and Great Grandma, Shirley Lyman, z”l, by Meryl & Norm Palgon and

family, and Karen & Neil Lyman & family PULPIT FLOWERS Elena Shekhter and Jacob & Celia Kierson in honor of their grandson Mordechai’s Bar Mitzvah SEUDAH SHLISHIT Shekhter family in honor of Mordechai’s Bar Mitzvah Norman & Sandy Goldglantz to commemorate the yahrzeit of Sandy’s father Shlomo Melech (Solomon Mitzner) Asher & Debbie Fensterheim, Ira & Ricky Rothstein, Ryan & Bari Girnun, Matt & Lauren Rothstein in honor of Amazia Fensterheim Bea Rubenfeld to commemorate the yahrzeit of Joe Rubenfeld

CONTINUED ON PAGE 14

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 3

RABBI’S MESSAGE

YOU EXALTED US ABOVE ALL THE LANGUAGES (YOM TOV AMIDAH)

This article is about the development of the Hebrew language and its position in our lives. The Artscroll Siddur mentions that Hebrew is a language which allows us to describe holiness and the holy concepts. It is also, by the way, devoid of profanity. We refer to Hebrew as Lashon HaKodesh, the holy language. The Ramban wrote in his commentary to Chumash that Hebrew is referred to as the Lashon HaKadosh because God created the world with the Hebrew language. By saying “let there be light” in Hebrew, that is how God created light with the spoken word. In early America we see that Hebrew was looked upon as a lofty, holy language. John Adams developed the curriculum for the newly created public system in the Boston area and insisted that the three classical languages of Greek, Latin and Hebrew be mandatory subjects for the children to learn. He felt that Hebrew is linked to the bible and part of the contribution that the Jewish people have given to civilization. In the early part of the 18th century Sir Isaac Newton, who was a devout Christian, similarly felt that Hebrew was unique. The Hebrew University has one of the largest collections of Newton’s writings in his own pen, including the six words of the Shema Yisrael in Hebrew written by Sir Isaac Newton. William Bradford, who came to America on The Mayflower, has three Hebrew words written on his tombstone in Plymouth, Massachusetts (Hashem Eizer Chayai, Hashem is the help of my life). Ezra Styles, who was a Unitarian minister in Newport, Rhode Island before becoming the President of Yale University after the Revolutionary War, was a major proponent of Hebrew and insisted on spreading Hebrew to all students in his university. When Pope Francis visited Israel in May, 2014 he was greeted warmly by Prime Minister Bibi Netanyahu, who was making a pitch for the importance of Hebrew. The Prime Minister greeted the Pope: “Jesus was here in this land… he spoke Hebrew.” The Pope’s one-word response was: “Aramaic.” The Pope was cordial and said it with a smile. The Prime Minister did not want to be deterred and responded: “He spoke Aramaic, but he knew Hebrew.” The awareness of the importance of Hebrew to a Jewish person is more supreme and we should be doing a better job of educating our children in America. My wife and I are blessed with children and grandchildren. Four of our children have made aliyah. One of our daughters wrote to us that she sees great benefits in Israeli education, one of which is that her children are being grounded in a very strong understanding of the Hebrew language. This really is giving our grandchildren a boost in having a greater understanding of TaNaCH and all Jewish literature. All our children who are educated within the day school and yeshiva systems in America have to know Hebrew in order to develop beyond the scope of the school system. They will never develop the tools of independent study of Jewish subjects without a solid basis of Hebrew. These are the building blocks of Jewish education. God bless Artscroll, but the ability to conquer sources in the original language is only through a good basis of Hebrew knowledge. The father of Modern Hebrew was Eliezer Ben-Yehuda (1858-1922). Ben-Yehuda was from a Chabad family in Russia. It was in 1881 that he immigrated to Palestine, which was under Ottoman rule at that time. He was determined and driven to extreme measures to rejuvenate the Hebrew language and wanted it spoken and not just read. His mission started at home

speaking only Hebrew. His son, Ben-Zion, was the first child to be raised with Hebrew on his tongue in a time when there were so many languages prevalent in the country. I remember years ago sitting at Seudah Shlishit in Rechovot; we were guests of Chief Rabbi Kook. At the table were myself and olim from France, Argentina, Russia, as well as native Israelis. The only common language amongst all of us was Hebrew, as it should be. We are a people who are supposed to be the People of the Book, and that book should be Torah. It would be sad if we were all dependent upon English translation for our understanding and development. I see a need for a greater effort being made to promote Hebrew in various forms. I am always looking to strengthen my Hebrew and have the opportunity to speak Hebrew since we visit our children and grandchildren in Israel. But I think in English and have to translate into Hebrew. It is only with continued usage and developing an ear for the language that might bring my Hebrew to the next level. Cecil Roth was one of the premiere Jewish historians and he recognized Ben-Yehuda’s contribution to our people: “Before Ben-Yehuda, Jews could speak Hebrew; after him, they did.” Now we are at a stage where we see the far majority of the Jews who live in Exile being terribly ignorant of the Hebrew language. Learning a foreign language is difficult and is only accomplished when we become inspired to do so. We are at a critical stage of needing to improve our Hebrew, not just for ourselves but especially for the next generation. Now we understand the title of this article, which is a quote from the davening of Yom Tov. There is no way to truly improve our davening without greater efforts to understand the Hebrew. From the words in the Amidah we should comprehend the great gift that Hashem has given us with the Hebrew language. He has truly exalted us above all the other languages in the world because of the fact that we are the ones who were given Hebrew. I appreciate historically that so many others have developed it as well. One last story which I have told before, but obviously it made an impact on me. When Aristide was the President of Haiti he was invited to be the featured speaker at a dinner in New York for the American Jewish Committee. He was introduced and got up and began speaking Hebrew. He continued in Hebrew until the president of the AJC tugged at his coat and whispered to him, “The people do not understand Hebrew.” Aristide purposely did not cover the microphone and turned to the president and said, “You mean to tell me this is the leadership of the American Jewish Community and they do not speak Hebrew and I do?” Aristide’s point was well taken even though it was presented in a very brazen form. A year or two afterwards I attended a wedding from our community at the Omni Hotel in Miami. I found that Aristide was visiting from Haiti and he and his entourage were staying at that hotel. I wormed my way to greet him and asked him if the story that I had heard was true. He smiled and said: “Atta tzodek” (you are right). [Note: Aristide was educated as a Jesuit priest and studied at a Jesuit seminary in Jerusalem for four years. Consequently he speaks an excellent Hebrew.] Yom Tov is a time to step it up.

RABBI EDWARD DAVIS

Page 4 Young Israel of Hollywood-Ft. Lauderdale March 2015

Mitzvah Monitor True Freedom

Rabbi Yosef Weinstock When three adults break bread together, they should participate in an additional prayer which praises Hashem before reciting Birkat Hamazon. This short declaration is referred to as Zimun, which literally means “preparing” for Birkat Hamazon. In its discussion of the laws of Zimun (Orach Chayim 179:1), the Shulchan Aruch writes that once one begins the Zimun it is considered a decisive declaration that his meal is over. If subsequent to saying “Rabotai N’Varech” that person wants to eat more, he is required to wash and make another bracha on bread. However, not everyone agrees that this would be the halacha at the Pesach Seder. Our Seder consists of 15 steps that must be followed. It is a mitzvah to eat a piece of Shmurah Matza after our meal for the Afikoman in commemoration of the Karban Pesach, which was also eaten after the meal. The question is: What happens if one begins his Zimun at the Seder before eating the Afikoman? Some (such as the Avi Ha’Ezri) hold that the same rules apply at the Seder as they would at any other meal. Once you say “Rabotei N’Varech” you have declared your meal to be over. Such a person would then need to wash and make a new “Hamotzi” blessing in order to eat the Afikoman. However the Shulchan Aruch (Orach Chayim 477:2) disagrees. He states that since the Afikoman is part of the Seder meal, we discount what the person says. A meal on the night of Pesach cannot be over until the Afikoman is eaten. The Shulchan Aruch therefore holds that even if a person has said “Rabotei N’Varech”, he can still eat the Afikoman without washing again. This opinion is based on the laws of zimun all year long in regards to a guest. If the host begins the Zimun, then he is forbidden to eat anything else unless he recites another bracha. However, if a guest begins the Zimun, he would be allowed to continue eating provided that he did not actually recite Birkat Hamazon. The reason is that the guest does not know how many courses will be served. He is totally dependant on the host. The meal is only over when the host says so. The same is true at the Seder. Pesach commemorates the fact that Hashem chose to take us out of Egypt. As such, we are His guests at the Seder. The courses of the meal are dictated by Hashem the Host. Part of this meal includes the Afikoman after the main course. As such, we discount any attempt to end the meal prematurely, even if the Zimun was said. On Pesach we celebrate our freedom. The halacha that Zimun is not effective before the Afikoman teaches us an important lesson. For Jews, freedom is not necessarily doing whatever we feel like doing (otherwise the Zimun should be valid even before the Afikoman). Rather, on Pesach we celebrate our freedom through a commitment to serving Hashem. Chag Kasher V’Sameach

New Program Beginning Wednesday March 11: Cafe Ivrit

Did you always want to practice your Hebrew but didn't have the chance to do so? If so, please join us for monthly meetings where we will have the chance to speak and learn Hebrew. Through Israeli culture, movies, TV series and songs we will practice the language with a focus on Modern Hebrew. The program is open to men and women in all levels. In the first meeting we will watch the first chapter of the Israeli TV series "Srugim" and discuss the single Modern Orthodox life in Israel and abroad... The second meeting will be dedicated to Yom Hazikaron, Israel Memorial Day for the fallen soldiers. The first meeting will take place on Wednesday, 20th Adar, March 11th at 8:30pm at Young Israel of Hollywood - Ft. Lauderdale, and will be facilitated by Racheli Lasry. Mrs. Racheli Lasry is a Hebrew and Judaic teacher at Brauser Maimonides Academy. Prior to coming to South Florida, Racheli was the head of the Religious Cultural Department of the city of Modiin, Israel and was also a tour guide in Jerusalem.

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 5

PRESIDENT’S MESSAGE

From the USSR

This month's path takes us on a journey behind the Iron Curtain landing in Hollywood. I had the opportunity to speak with Mr. Ilya Shekhter who discussed with me his journey from Moscow to the Young Israel of Hollywood, FL.

Ilya was raised in a Jewish family in Communist Russia, part of the Union of Soviet Socialist Republics aka Soviet Union. Jewish life in Russia was completely diminished with the only knowledge of being Jewish through names and identifications. His family name and his designation on his birth certificate and as his nationality on school lists was the only Jewish identity. The term “Jew” was a derogatory term in the culture in which Ilya was raised.

His first time at a synagogue was as a teenager for Simchat Torah. The central Moscow Synagogue was the “place to be” as thousands of Jews crowded in the shul and the surrounding streets. It was during the late 1980s in Soviet – US relations that Mikhail Gorbachev, the last leader of the Soviet Union, began to open emigration for Jews. Most left for economic opportunities and freedoms not afforded in the Soviet Union. Ilya attended a magnet High School for English that allowed him to develop his English skills. As part of the Gorbachev – Reagan agreements in Geneva in 1985, cultural exchanges were developed for Soviet high school students to visit the United States and vice versa. During Ilya’s final year of high school, along with fifteen other students, he spent three weeks at a high school outside Syracuse, NY. This was his first trip to the United States. After High School, Ilya took the bold step to matriculate at Syracuse University as the first Soviet citizen to attend as an international student. During his four years, Ilya grew both in his knowledge of Biomedical Engineering as well as his Jewish roots. He became close with his academic adviser Dr. Robert Smith who brought him to synagogue where Ilya received his first Aliyah. Ilya became involved with Chabad and the Hillel on campus. Boston was the next stop for Ilya attending graduate school at Boston University. As a graduate student, he was a teaching assistant for undergraduates, where he met his later-to-be wife Hanna. Hanna and Ilya grew in the connections to Judaism and to each other at BU.

They were married at Beth Torah in 1998 as Hanna was from South Florida. But opportunities presented themselves professionally to the Shekhters in Rochester, NY, so they spent the first six years of their married life in upstate New York. They continued to grow in their Judaism and quickly expanded their family with the birth of Batsheva, Yaffa and Mordechai.

In 2004 they decided to move to South Florida to be closer to family and for the vibrancy of the Jewish community. The Shekhters joined Young Israel of Hollywood and soon had Avichai and Nava joining their family. The family is closely connected both personally and professionally with Brauser Maimonides Academy and our shul.

Continued on bottom of next column…

SISTERHOOD MESSAGE

Although this month continues the celebrations and festivities of the month of Adar, Nisan, the first month on Jewish calendar, according to the Torah, begins this March on the civil calendar as well.

On the first day of Nisan, two weeks before yetziat Mitzryim, Hashem showed Moshe the new moon, instructing him regarding the setting of the Jewish calendar and the mitzvah of sanctifying the new month. This ushered in the first Jewish month, and commenced the lunar calendar that Jews have been following ever since. It was the first mitzvah given to the newly born nation of Israel, even before the exodus from Egypt. The Torah calls Nisan- chodesh ha’aviv—the month of spring, as it marks the beginning of the spring months. A special mitzvah that can be fulfilled only once a year—anytime during the month of Nisan—is to recite the bracha made upon seeing a fruit tree in bloom. Many people visit botanical gardens during this time, so as to observe this beautiful mitzvah. We wish you a continued month of simcha and a seamless transition to chodesh ha’aviv and the coming season of Pesach. Special March Thank Yous: We wanted to wish a tremendous thank you to this year’s incredible Panoply committee: Jessica Baitner, Ronit Reinhard, Avi Frier, Tsilila Goldberg, Roman Yusupov, Talia Levine and Odelia Goldberg. The event was a great success and we thank our participants and congratulate all of our winners, especially our first place team: Lara and Mikey Hoffman, Aviva and Michael Wolgin, Jon and Susie Kaweblum, Debra Posner, Jared Tuchinsky and Michael Goldberg. Another HUGE thank you as well to this year’s mishloach manot committee: Elana Lazar, Jennifer Chames, Odelia Goldberg, Elysha Shainberg, Adina Ciment, Batsheva Ganz and all of our other volunteers. Thank you as well to Rabbi Davis for helping us obtain our B’samim and to Reva Homnick for all of your assistance and guidance, as always…

Kara Kastan & Bari Girnun Sisterhood Co-Presidents

President’s message continued…

From Moscow, to Syracuse to Boston to Rochester and now in Hollywood, our Young Israel is enriched by Ilya, Hanna and their family. May they continue to celebrate simcha each and every day.

Stephen Kurtz President

Fani & AlterTeichman Frederika & Max

Rosenblatt

Featuring DR. GARY MAGID

Riding the Perfect Wave on Matza! You can do it!!

Shabbat Mevarchim NISAN 3/14/15 @ 5:05 pm

A monthly celebration of women’s learning featuring the best of local scholars in memory of

Alter & Fani Teichman and Frederika & Max Rosenblatt

Sponsored by Jamie & Menashe Frank In

memory of Chaya Yachet Elka

bas Reb Yisroel Yitzchak a'h

HOSTED BY

JAMIE FRANK

CHOCOLATE BASKETS PROVIDED BY Rachael Schacher of Miami Beach Chocolates

AskLilyRosenblatt@gmail.com

MEN WELCOME!

YIHF ADULT EDUCATION PRESENTS

TEICHMAN/ROSENBLATT

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 7

FACTS I DISCOVERED WHILE LOOKING UP OTHER THINGS GETTING IT TOGETHER IN 1317… In Jerusalem in 1317 the people experienced a serious famine. Due to lack of rain all of the city’s wells dried up, and the inhabitants were left with no other source of water other than the small spring in Silwan. All the inhabitants of the city of three major religions, Muslims, Christians, and Jews, assembled in order to beseech God on behalf of the city. They jointly assembled in the open area and prayed for rain. Their prayers were answered on the third day. According to the one historian who writes about it, it is revealed that it was the Christian polemicist, Inghetto Contardo, who proposed to his Jewish disputants that they pray together, using a text acceptable to Jews, Christians, and Muslims. His proposal was rejected by the Jewish people. THREE IN ONE TOMB… On top of Mount Olives very near the Church of Ascension is an ancient burial chamber on top of a steep flight of stairs. Christian tradition dating to the 6th century identifies it as the tomb of Saint Pelagia, a beautiful woman from Turkey who repented her sins when she converted to Christianity and became a hermit. She lived alone in a cave there on Mount Olives and people fed her bread and water and were inspired by her intense repentance. They thought she was a man until she died and they prepared her body for burial on that spot. A Muslim tradition documented in the 12th century names the person buried in that tomb as Rabi’a al-‘Adawiyya, a famous saint of early Islam who also was known for piety and inspiration for repentance. Finally, in the 14th century, we first hear of a Jewish tradition that the chamber was the final resting place of the Prophetess Huldah, who was a contemporary of Jeremiah the Prophet and was active during the reign of King Yoshiyahu of Judah. The history scholars are quite skeptical about the Jewish and Islamic assertions of the identity of the tomb. Nevertheless that is the story and nobody is fighting over it, probably because nobody knows the story. Yet people do go there from time to time for inspiration for repentance. THE ABRAVANEL ON BLACK SLAVERY… According to the historian, David Brion Davis, Don Isaac Abravanel provided a basis for black slavery. The Abravanel saw many black slaves, both in his native Portugal and in Spain, and merged Aristotle’s theory of natural slaves with the belief that the biblical Noach had cursed and condemned to slavery both his son Cham and his young grandson Canaan. The Abravanel concluded that the servitude of animalistic black Africans should be perpetual. It is not politically correct for the Abravanel to make these assertions but he was a believer in taking every section of the Torah seriously. This racist curse against Cham and his descendants turned out to provide a link in modern times wronging Jews as the main traders in slaves across Europe in the Middle Ages. THE ME’AM LO’EZ… This was a widely studied commentary on TaNaCH written originally in Ladino or Judæo-Spanish, the Jewish language spoken by the Jews in Turkey. Rabbi Yaakov Culi is given credit for this encyclopedic commentary on TaNaCH. Each chapter is dealt with according to its literal meaning as well as sourced in the Midrash and Talmud. He also incorporates a discussion of relevant Halachah pertinent to that portion based on the writings of the Shulchan Aruch and Mishneh Torah. Even though Rabbi Culi is given all the credit he only lived long enough to have completed his commentary on the Book of Genesis and two-thirds of Exodus, which took him two years to write. Due to mass popularity, and based on many of the notes already written by Rabbi Culi, a decision was

taken in the 18th century upon his death to continue in the effort and to complete the commentaries. So although the Me’am Lo’ez is regularly associated with Rabbi Culi many of the Turkish rabbis become extensively involved. Rabbi Magriso continued Exodus and wrote the commentaries in the Me’am Lo’ez on Leviticus and Numbers. Deuteronomy was done by Rabbi Agruiti. Joshua was written by Rabbi Mitrani. Esther was written by Rabbi Pontremoli. The initial Hebrew translation was done by Rabbi Yishmael Yerushalmi and he contributed a Hebrew version on the Book of Avot. RABBI YAAKOV CULI (1689-1732)… Rabbi Culi was a Talmudist and a biblical commentator who died in Constantinople. He was from an exiled Spanish family, and after living in Israel moved to Turkey in 1714 and had a very close relationship with the Chief Rabbi of Constantinople, Rabbi Yehudah Rosanes. Rabbi Rosanes is known to us as the author of the famous Mishneh Lamelech commentary on the Rambam’s Mishneh Torah. The problem was that Rabbi Rosanes never compiled all his notes and comments together in a book. He died in 1727 and all his literary remains were left in chaos. Rabbi Culi was the one entrusted with the task and he was the one who actually published the Mishneh Lamelech commentary which included numerous important notes of his own. Yet Rabbi Culi is hardly the one given credit for the Mishneh Lamelech, but he is given more credit for the Me’am Lo’ez commentary which he began yet only wrote a small portion of it. It would become a contribution to Jewish learning, not only in the Sephardic world but in the Ashkenazic world as well. RABBI ARYEH KAPLAN (1934-1983, America)… Rabbi Kaplan was born in the Bronx to a Sephardi family and was not raised religious. His name was Leonard, and he was referred to as Len. His mother, Fanny Kaplan, died at the end of 1947 when he was 13 leading him to grow up as a “street kid” in the Bronx. He went to the synagogue to say Kaddish for his mother and was approached by a 14 year old Chassid realizing that Len was out of place because at the age of 13 Len could not read Hebrew at all. So now we are dealing with an amazing odyssey that took Len Kaplan to become the Rabbi Aryeh Kaplan who would later translate the Me’am Lo’ez into English. He went to Louisville, Kentucky where he received a Bachelor’s Degree in Physics in 1961 at the University of Louisville. He met Tobie Goldstein there whom he married and they had 9 children together. After that he went to Hyattsville, Maryland, working in physics and completing graduate work at the University of Maryland. In 1965 he became a rabbi in Mason City, Iowa. In 1966 he became the rabbi of Bnei Shalom in Blountville, Tennessee. In 1967 he became the rabbi of Adath Israel, a Conservative Temple in Dover, New Jersey. In 1969 he went to Albany, New York where he became the rabbi of a Conservative Temple there. In 1971 he moved to Brooklyn where he lived for the next 12 years until his sudden death from a heart attack at the age of 48. Amazingly, especially in his last 12 years, he was writing prolifically all the things that we see bearing his name. The last thing he wrote was his English translation and commentary called “The Living Torah.” The Torah Anthology, a 45 volume translation of Me’am Lo’ez into English is a tremendous accomplishment for a man who couldn’t read Hebrew at the time of his Bar Mitzvah.

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 9

QUESTIONS & ANSWERS Q: A person is called for an aliyah and makes the brachah on the Torah. The Baal Korei reads several Torah verses in the

aliyah when the Torah is found to have a mistake in the writing. The Torah is returned to the Ark and the new Torah is taken out. What is the procedure for this man who has the aliyah?

A: This question has variations to the theme: how many verses are read, where he stopped, how many verses are left

to the end of the aliyah. But the standard procedure would be to stop where he is, return the Torah, take out a new one, open the new one, and continue the reading where he stopped. Then, when the aliyah is finished, he makes the final brachah. He does not repeat the opening brachah on the new Torah. I refer people to the Sha’arei Ephraim – the fifth chapter deals extensively with all the variations of this theme.

Q: If I receive a text message or Whatsapp message am I permitted to share the message with other people, or do I have

to consider it confidential? A second question is: If I receive a text message urging me to pass it on to twenty people and if I don’t, some terrible

calamity will occur in my family, what is the procedure? A: In the first case all texts, letters or emails are to be considered confidential unless otherwise stipulated. If you wish to

share the message with somebody else you should ask permission from the sender. In the second case it is thoroughly ridiculous to even listen to such warnings that accompany some of these emails

or text messages. It is nonsense and Hashem will have to deal with the foolish people who send these messages. Q: I daven much slower than the Minyan. When I am asked to be the Chazzan then I am slowing down the Minyan and the

people get upset. What should I do? A: You should not become a Tircha D’Tzibura, a trouble for the congregation. It is beautiful to have proper Kavanah,

concentration, during your davening, but it should not come at the expense of other people. It is similar to a person who davens out loud and disturbs other people around him. That person should not daven out loud in this particular case. So you should pass up the opportunity of being the Chazzan in that situation.

(When Rav Herschel Schachter was in mourning for his father he did not serve as the Chazzan because he davened too long and people were upset. He did not want to burden the congregation.)

Q: What is the halachah concerning burying a person who committed suicide? And is there shiva for such a person? A: Generally speaking, the halachah is that we do not perform any form of honor for a person who committed suicide,

but we do try and perform “Kavod Hachaim” which is comforting the mourners. When we find a person who committed suicide we must assume that it was not a suicide. The only time we can say it was a suicide is if we hear the person say “I am about to kill myself.” Also, if a person committed suicide out of fear or in a frightening situation, we treat this the same way as a normal death. Suicides which are due to pain and depression are not halachically considered suicide. Halachic suicide only applies to a person who is angry at God for philosophical reasons. Consequently, as you see we have much more flexibility in this situation than the straightforward presentation of a halachah as indicated in the beginning of this conversation.

Q: What is required for the “meal of consolation” when mourners come back from the cemetery and are about to

commence sitting shiva in the shiva house? A: The Gemara (Mo’ed Kattan 27b) derives from a verse in Ezekiel (24) that the mourner is forbidden from eating his

own bread on the first day. Hence a custom has been adopted that the community feeds the mourners during the shiva. The expression “meal of consolation” is an improper translation of the Hebrew Se’udat Havra’ah which would literally be translated as “the meal of health”. Rabbeinu Yerucham mentions that the community feeds the mourner because he is so distraught that he might not feed himself. This only lasts for one meal. By feeding him, the community also offers tremendous emotional support. It is as if we are saying “we care.” From the verse in Ezekiel it seems the most important item on the menu is bread. The codifiers of law do not limit it to bread. The Talmud in Baba Batra 16b indicates that when Avraham died Yaakov gave Yitzchak lentils to eat. Lentils were served either because (a) they symbolize silence because they have no “mouth” or (b) their shape represents the cyclical nature of the world: people are born and people die. Even if they are having a bigger meal for a Se’udat Havra’ah they should first be served eggs or lentils in accordance with the Talmud. It is interesting that Rabbi Akiva Eiger added that the mourner should not be the one peeling the eggs because it looks like he is obsessed with food. Basically the comment is: do not be a glutton.

Page 10 Young Israel of Hollywood-Ft. Lauderdale March 2015

Adult Education Presents

Sisterhood Presents

CHIZUK If you are struggling to start or expand your family, seeking medical treatment for infertility, or in the process of fertility treatments, come and find strength with other Jewish women who understand what you’re going through.

“…I am a woman of aggrieved spirit. I have drunk neither wine nor strong drink, and I have poured my soul before G-d.” Shmuel 1:15

What: Infertility Support Group for Jewish Women When: 8:00 p.m. (the group will meet the 1st Wednesday of each month) Where: Young Israel of Hollywood 3291 Stirling Rd. Hollywood, 33021

Due to Purim: Next Meeting: Tuesday, March 3rd at the Boca Raton Synagogue 8:00 p.m.

Chizuk Miami presents guest speaker Mrs. Elisheva Levitt, who will talk about her experience with surrogacy. March 15th, 10 AM in the BRS boardroom. This event is open to anyone who can benefit, women only. Please rsvp at Esther@brsonline.org.

Following Month: Wednesday, April 1, 2015 back at Young Israel of Hollywood

For more information: chizukmiami@yahoo.com

MONDAY NIGHT WOMEN’SLEARNINGWITH TOBI WOLF

– FEBRUARY

Introduction: Theme of the ’s Advice

: The Sin of the Spies

Sefer Devarim:

What would youtweet?

#The Grand Finale?

#Encore or

#Bis (2nd Time)

#Moshe’s Rebuke?

#Mitzvot: Take 2?

8:30 PM

2/9, 2/16, 2/23, 2/30

.

.

.

Woman’s Learning With TOBI WOLF - Monday Nights8:30 PM 3/2, 3/9, 3/23, 3/30

What would you tweet about Perakim 1-4?

#ACRYFORGENERATIONS#EsavAmonMoavSichonOg

#MitzvotRule! #REVELATION

March TopicsI. Spies II: Consequences II. Meet the NeighborsIII. Laws and StatutesIV. Remembering Sinai

At: The Young Israel of Hollywood3291 Stirling Rd, Fort Lauderdale, FL 33312

@TobiWolf321

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 11

KOSHER KORNER AMY’S with a plain K is not recommended. PLANTERS NUT PRODUCTS have a K on some packaging and an OU on others. The OU is acceptable, but the K is not

recommended.

JELLO with a plain K is not recommended.

NONNI’S BISCOTTI with a USA K is acceptable (this is not an endorsement of all USA K products).

BIG MARTY’S BREAD is not acceptable.

VITAMINS. Generally all products ingested through the mouth should have a hashgachah. When something is swallowed whole and not chewed it is ingested not in the normal way of eating, and consequently does not require a hechsher. Therefore vitamins swallowed whole are acceptable. When vitamins are chewable and/or liquid they are treated for taste. Hence they will require hashgachah

FLACKER’S CRACKERS with a Blue Ribbon K are recommended.

FRESH STRAWBERRIES. It is necessary to check fresh strawberries for insects. Cut the tops off including the greenery.

Then soak and wash in soapy water and rinse well. If no bugs are found, you are good to go.

Do not treat RASPBERRIES in the same way. The ORB is not permitting raspberries because of the difficulty in checking them.

PITA NOSH located in the Festival Flea Market in Pompano Beach is not under the KM or ORB. They are displaying letters

that their meat comes from those sources. Pita Nosh is not acceptable.

NESTLE NESQUICK POWDERS bear an OU-D and according to the OU their current status is as follows. (The OU does not use the DE symbol, but instead marks both dairy and dairy equipment products as OU-D.) Chocolate Flavor (regular) – DE Chocolate Flavor – No Sugar Added – DAIRY (contains whey) Strawberry Flavor – DE Products manufactured on dairy equipment may be eaten after meat without a waiting period, but not with meat. The OU cautions that even where it states that a product is DE (dairy equipment), the OU does not supervise the cleaning of the equipment between dairy and non-dairy productions, and also that the DE status should be periodically reconfirmed, since manufacturers frequently reformulate their products and may add dairy ingredients.

OREO COOKIES. Presently most varieties contain dairy ingredients, with three notable exceptions. Original Oreo

Sandwich Cookies, Oreo Double Stuf Sandwich Cookies and Mini Original Oreo Sandwich Cookies do not contain dairy ingredients, although they are manufactured on dairy equipment. The equipment is not necessarily cleaned before the production. There may be a small amount of dairy residue which would be minimal and halachically nulified (botel bishishim). The cookies may be consumed after meat, but not simultaneously. The manufacturer may choose to reformulate these products and add dairy ingredients. The status should be periodically reconfirmed.

COCO LIBRE COCONUT MILK is certified as OU-D because it is processed on the same equipment as dairy products. Some stores sell boxes of Coco Libre Coconut Milk containing four individual containers of Coco Libre. The individual containers are correctly labeled with an OU-D, however, the outer box has a plain OU without the D. In an update the OU has stated that the product is in fact pareve. Production was taking place at two different plants, one of which processes dairy. In fact, the company has stopped using the dairy plant making the product pareve, made on pareve equipment.

SAM ADAMS BEERS are certified by the Star-K and bear the Star-K symbol. However, some beers that are kosher are

missing the kosher symbol. Contact the Star-K if you have a question about the kosher status of a particular beer.

O.R.B. KASHRUT UPDATE: New Facilities under O.R.B. Supervision Boca Grill (561-419-8434), 8903 Glades Road Suite G9, Boca Raton, FL 33434. Glatt meat restaurant. Pita King (561-508-3989), 444 West Railroad Avenue, West Palm Beach, FL 33401. Glatt meat restaurant. Chunkie Dunkies (610-574-3362), 1880 W. 10th Str., Bldg. 107, Riviera Beach, FL 33404. Dehydrated plant based snacks.

COOKING COMPETITION

The Young Israel of Hollywood - Fort Lauderdale Sisterhood & EMUNAH of America presents

Watch Chefs compete in a timed cooking challenge where they are required to use a basket of secret ingredients to create edible masterpieces

Monday, March 16th at 7:30pmYOUNG ISRAEL OF HOLLYWOOD - FORT LAUDERDALE

3291 STIRLING RD, HOLLYWOOD, FL 33312

Desserts & refreshments will be served

For more information contact Melissa786-439-8475 or email emunahsouthflorida@gmail.com

1ST ANNUAL KOSHER

Couvert $36 Open to Men & WomenSponsorship Opportunities

$1,000 Sponsor your business on a token gift for all guests$500 Have a seat at an exclusive tasting table near the judges

$360 Fridge Raider • $180 Pantry Party$90 Spice Shuk • $54 Condiment Corner

All Sponsor categories include 1 reservation

Committee: Elise Askenazi, Jennifer Chames, Jen Coane, Dina Dubkowski, Stephanie Pollak, Raisa Samet, Shira Turk & The Young Israel of Hollywood - Fort Lauderdale Sisterhood

Pro ceeds will benefit Emunah of America

AClick Hereto

RSVP

FEATURING CHEFS FROM

TO BE RESCHEDULED

Huge Corner Lot 6-BR, 5 bath, office, pool, 2 CG, on one of the Most Desirable locations in all of Emerald Hills $1,149,000. Four-BR, 4 bath, office, playroom, Over ¾ of an acre located on The Ultra Exclusive Mangrum Court $1,499,000 FOR RENT: Fabulous True 4-BR, 3 bath, plus 2 CG, completely renovated and ready to move in! $3500/MO. Amazing 5 bedroom home on the shul block, $799,000 Amazing 5 bedroom, 3 bath on a half-acre $799,000 PENDING!!! Stunning Villa-Completely Remodeled, $359,999 Two bedroom apt. in the fairways- updated Gorgeous 5 BR, 3 ½ bath, completely remodeled from top to bottom, asking $719,000.

Are you interested in The Preserves or Forest View? Call me I have all the details.

Obstetrics and Gynecology-Family Planning-Infertility

ROBERT KLEIN, M.D. DIMITRI LOPEZ-LINNIKOV, M.D.

ALICIA ACON, M.D. STEFAN NOVAC, M.D.

JASON SWINEFORD, M.D. DANIELLE DeMARZO, M.D.

HEBA TAJWAR, M.D. JENNIFER GARCIA, CNM

MAXIMILIANO MAYRINK, M.D. MEYBI FERNANDEZ, CNM

YVETTE KLEIN, D.O. JACQUELINE CARTER, CNM

HOLLYWOOD OFFICE

PINES OFFICE MIRAMAR OFFICE WESTON OFFICE

3039 Johnson Street 10067 Pines Blvd. #B 1951 SW 172ND Ave. #404 1601 Town Center Blvd.

Hollywood, FL 33021 Pembroke Pines, FL 33024 Miramar, FL 33029 Weston, FL 33326

Tel: 954- 538-1111 Tel: 954-430-7777 Tel: 954-885-1333 Tel: 954-384-2522

Fax: 954-538-8585 Fax: 954-430-3667 Fax: 954-885-6441 Fax: 954-384-2523

Page 14 Young Israel Hollywood-Ft. Lauderdale March 2015 FAMILY PAGE (continued from Page 2)

SHABBAT SPONSORS (continued)

SHABBAT ANNOUNCEMENTS La Picasso Pizza in honor of the Young Israel community Moshe & Jana Banin to commemorate the yahrzeit of his father Eliyahu ben Moshe MEMBERSHIP DIRECTORY UPDATES Correct address: Ilan & Sharon Markovitz, 3900 N. 38th Avenue, Hollywood, FL 33021 New address: Karen Colp, 3900 N. Hills Drive #302, Hollywood, FL 33021 New address: Susan Schein, 8804 63rd Drive, Apt. 627, Rego Park, NY 11374 Phone: 347-639-0149 WELCOME NEW MEMBERS Isaac & Nahva Mamon, 3461 N. 37th Street, Hollywood, FL 33021 Isaac: 917-655-7279 Nahva 917-364-7535 Yehuda & Morit Soffer, 4081 N. 38th Avenue, Hollywood, FL 33021 Yehuda: 786-333-8832 Jamie & Azalia Tarich, 4900 N. 36th Street, Hollywood, FL 33021 Jamie: 786-797-9799 Azalia 786-738-4789 Shamir & Gilly Yaron (rejoined), 5373 SW 32nd Way, Ft. Lauderdale, FL 33312 Shamir: 954-347-6780 Gilly 954-495-6742 Rami & Ilana Zvida, 3841 N. 41st Court, Hollywood, FL 33021 Rami 954-646-8882 Ilana 954-445-4260

REFUAH SHLEIMAH TO OUR CONGREGANTS AND THEIR FAMILIES: Adina Minya bat Devorah Elkah (Adina Ciment), Aliza bat Sara (Rabbi Yossi Kastan’s mother), Benzion Klonimus Chaim ben Leah

Rachel (Alec Feintuch), Binyamin ben Chemla (Binyamin Israel), Chana Nehora bat Shayndel (Anne Paul-Ettie Langer’s mother, Dovid Tzvi ben Alter Rochel (David Breier), Devora bat Sheina Baila, Eliezer HaLevi ben Chana (Leon Brauser-Joel Brauser’s father), Lazer

Yosef ben Sara (Leo Paul-Ettie Langer’s father), Leah bat Beba (Elena Shekhter-Ilya Shekhter’s mother), Meir Yehuda ben Hinda (Leon Lerner), Mordechai ben Michal (Maurice Babouri-Deborah Stayman’s father), Rachel bat Shaindy (Renee Messing-Danielle Behar’s grandmother), Sara Leah bat Rochel (Cynthia Lynn Haber-Cheryl Hamburg’s sister), Shaul Meir ben Krayna (Rabbi Saul

Ganchrow), Sara Leah bat Bracha (Stacey Deutsch), Sara bat Temma (Susan Brisgel), Saura bat Bluma (Sonia Belkov-Jayne Warman’s mother), Shifra bat Esther (Sylvia Babouri-Deborah Stayman's mother), Shira Raizel Esther bat Mina Zosha (Ruth Messer’s

granddaughter), Shmuel ben Golda (Sam Schachter), Yocheved bat Tzril (Joan Niad) OUR CONDOLENCES TO:

Susan Brisgel on the loss of her sister Mildred Hitzig-Ram, and to nephew Stuart Brisgel Meira and Rabbi Davis on the loss of Meira’s father, our dear member Mr. Erwin Katz

Cheryl Hamburg on the loss of her father Mr. Seymour Hamburg Daniel Galbut on the loss of his grandmother Bessie Galbut

Penina Salid on the loss of her father Dr. Robert D. Fink Rabbi Matthew Clark on the loss of his sister Beatrice Clark Miller

May they be comforted amongst the mourners of Zion and Jerusalem

MESSAGES FROM OUR MEMBERS: We are very grateful to all of you who helped us to care for Opa, A"H, over the years. Thank you to our many friends who have

given Siddurim, Chumashim and other generous donations to the the Shul and to other organizations in memory of the patriarch of our family, Opa, Mr. Erwin Katz, A"H. The outpouring of phone calls, texts, emails, cards, visits and food to the Shiva house in Boston is overwhelming. Thank you for all the Nechama you provide us in many ways. We deeply appreciate your caring and thoughtfulness. May Hashem enable us to be there for each other in Chas VeShalom, sadness and in Simcha for many years to come. -- Rabbi Edward and Meira Davis and family

FACTORY SEALEDNATURAL PASTURE

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FACTORY SEALEDBONELESSCHICKENCUTLETS5.99

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CHICKENLIVER2.69

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VALID THROUGH PESACH WHILE SUPPLIES LAST

PESACH SPECIALS

WINE DEPARTMENTCANTINA GABRIELLE CLASSIC . . . . . . . . . . . . . . . $7.99CANTINA GABRIELLE MOSCATO & MALVASIA. . . . . . . . . $8.99ASSORTED TERA VEGA . . . . . . . . . . . . . . . . . . . . $6.99ASSORTED VICTOR . . . . . . . . . . . . . . . . . . . . . . . . $6.99ZMORA. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $6.99BARKAN CLASSIC . . . . . . . . . . . . . . . . . . . . . . . . . $8.99ASSORTED LANZUR . . . . . . . . . . . . . . . . . . . . . . . $6.99ASSORTED BIN . . . . . . . . . . . . . . . . . . . . . . . . . . $10.99ALFASI MISTICO . . . . . . . . . . . . . . . . . . . . . . . . . . $6.99CAPCANES PERAJ PETITA . . . . . . . . . . . . . . . . . . $19.99ASSORTED RASHI CLASSIC . . . . . . . . . . . . . . . . . $3.99

GROCERY DEPARTMENTJERUSALEM MATZA 1LB . . . . . . . . . . . . . . . . . . . . . . $1.99EAKVUZAT YAVNE & BEIT HASHITACUCUMBER IN BRINE 7-9 . . . . . . . . . . . . . . . . . 2 FOR $3.00LIEBERS SEMI SWEET CHOCOLATE CHIPS 9OZ . . . $2.89 EALIEBERS APPLE JUICE 64OZ . . . . . . . . . . . . . . . . . . . . . . $2.99LIEBERS KETCHUP 24OZ. . . . . . . . . . . . . . . . . . . . . . $2.79 EALIEBERS VEGETABLE OIL 48OZ . . . . . . . . . . . . . . . . . . . $4.99OSEM MATZAH MEAL. . . . . . . . . . . . . . . . . . . . . . . . . $2.99LIEBERS ORIGINAL MINI MANDEL 10OZ . . . . . . . . . . . $5.99LIEBERS ASST. PASTA SAUCE 26OZ . . . . . . . . . . . 2 FOR $3.00LIEBERS MAYONNAISE REG& LIGHT 32OZ . . . . . . . . . . $4.99

5650 STIRLING RD. HOLLYWOOD, FL 33021PH: 954-963-1313 | FAX: 954-963-8118 GLATT KOSHER

pesach 5775 8.5x11_Layout 1 2/27/2015 2:38 PM Page 1

Young Israel of Hollywood-Ft. Lauderdale Pesach Insert 5775 Page I

SPECIAL HOLIDAY INSERT PREPARING FOR PESACH

MAAOT CHITIN It is most appropriate to be charitable this time of year to help those in need to obtain proper Pesach provisions. Donations to the Young Israel Charity Fund earmarked for Pesach would be proper. BEDIKAT CHAMETZ The formal search is conducted THURSDAY NIGHT, APRIL 2, AFTER 8:17 PM. The search is conducted by the light of a candle with one single wick. (An electric flashlight is permitted, but somehow doesn't lend the same emotions and feelings.) The procedure and blessing is outlined in most Haggadahs. MECHIRAT CHAMETZ Rabbi Davis is available to handle the sale of our Chametz to a non Jew. The Rabbi is at Minyan daily, or he can be reached at home or at the shul, or one may use the form found in this bulletin. EREV PESACH - TA'ANIT BCHORIM (Fast of the First Born Males) On FRIDAY, APRIL 3, there will be THREE (3) Minyanim, at 6:15 AM, 7:30 AM & 8:00 A.M. After the FIRST TWO minyanim there will be a siyum (concluding a tractate of the Talmud) enabling all in attendance to eat after the Talmud session. On Erev Pesach, one is allowed to eat Chametz UNTIL 11:19 AM. The Chametz should be burned (Biur Chametz) and annulled BY 12:21 PM. The house should be completely Pesachdik (all kashering completed) BY 1:23 PM. (Times computed according to Vilna Gaon.) (According to the Magen Avraham, the time limit for eating Chametz is 10:56 AM and for burning Chametz is 12:10 PM.) KASHERING 1. Any vessel to be kashered in water must not be used 24 hours prior to kashering. 2. Utensils made from plastic, melmac, nylon, and other synthetic materials (e.g. synthetic rubber) should not be

kashered. 3. Corning Ware, Corelle, Pyrex, Duralex, and Visions cookware should not be kashered for Passover. 4. Counter tops should be covered with aluminum foil or contact paper, et al, for Passover use. 5. Any utensils which cannot be cleaned thoroughly cannot be kashered. 6. Metal utensils used with liquids can be kashered in the following way: a. Do not use the utensil for 24 hours. b. Dip the utensils, one by one, into a clean pot which has not been used for 24 hours, in which water is bubbling. c. After immersion, the utensil is then placed under cold water. d. This renders the utensil kosher and pareve. e. The pot used for kashering (into which you are immersing other utensils) may be of any sort, either a clean

Chametz vessel that has not been used for 24 hours and is itself kashered for Pesach or a Kosher-for-Pesach pot.

7. Kashering glassware is done by soaking the glassware in cold water for 72 hours changing the water every 24 hours. 8. An oven and its racks may be kashered after proper cleaning by turning on the oven to the highest setting (usually

broil) for one hour. 9. If the oven is self cleaning, kashering is accomplished by running it through the self-cleaning cycle for a longer period

of time than the oven has ever been used. 10. A continuous-cleaning oven is considered like a regular electric oven. 11. The metal prongs or circle upon which pots sit on the stove may be inserted into the oven after being thoroughly

cleaned and kashered together with the oven. 12. A microwave oven is kashered by filling a large utensil with water and placing it in the oven to boil while a thick steam

fills the oven. The OU writes that the water inside the microwave should boil for 10 minutes. The insert glass tray should be changed. The oven should not be used for 24 hours before kashering.

13. A microwave-convection oven follows the process of a regular electric oven. 14. A broiler pan or grill must be heated to a glow, usually with a blow torch, in order to render it kosher. 15. In an electric stove, one need but to turn the burners on the high setting for a few minutes in order to kasher them,

since they come to a glow. 16. One should cover the stove (range) with aluminum foil. 17. A Corning Ware stove top may be kashered by cleaning and turning on to the highest setting for 15 minutes. Allow

stove top to cool down. Boiling water should be slowly poured on the stove top. 18. Refrigerators and freezers must be thoroughly cleaned and washed, including bins. One need not line the shelves.

Young Israel of Hollywood-Ft. Lauderdale Pesach Insert 5775 Page II ADDITIONAL NOTES FOR EREV PESACH

It is prohibited to eat matzah or drink wine on Erev Pesach. Children who are told about the importance and significance of the Exodus from Egypt and understand what they are told are not permitted to be given matzah the whole day. However, very small children who do not comprehend as yet about Passover are permitted to be given matzah Erev Pesach (the day before Passover). For those who eat "gebrokts," one may eat foods prepared with Pesachdik matzah meal, but not in baked form. (The majority opinion is not to eat baked foods with matzah meal, but to permit boiled products with matzah meal, like matzah balls.) But one should not eat too much of any food in order that he may relish the matzah of which he is about to partake in the night.

THE SEDER 1. The obligations of the reading of the Haggadah, drinking of the four cups of wine, and eating of the matzah and bitter

herbs are equally incumbent on the women as they are on the men. 2. It is preferable to use wine for the Mitzvah of the four cups. If, for health reasons, wine is problematic, dilute the wine

with grape juice. If this is still problematic healthwise, grape juice may be used. 3. The minimum amount of wine to be used is 3.0 fluid ounces. This minimum amount must be drunk in each cup in

order to fulfill the mitzvah properly (de jure). For Kiddush at the First Seder, the cup should be at least 4.42 fl. oz., since Shabbat Kiddush is a more stringent law than the regular Seder cups.

4. Each time that we eat matzah as a Mitzvah (three times: Hamotzi, Koraich, and Afikomen), we are required to eat a piece equivalent to six inches by four inches for each of these blessings.

5. It is a nice custom to add a fourth matzah set aside from the traditional three to be mentioned after the Hamotzi and talked about as the Matzah of Hope. Let it symbolize our identification with Jews who do not experience freedom this year.

6. For Maror (bitter herbs) there are minimum requirements as well. If grated horseradish is used, at least 1.1 fluid ounces should be eaten for the Mitzvah of Maror. In the sandwich (Koraich) .7 fluid ounces must be eaten. If whole leaves of Romaine lettuce are used, a piece measuring eight inches by ten inches must be used for Maror or Koraich. If Romaine lettuce stalks are used, stalks to cover an area three inches by five inches must be eaten.

7. The Seder may not begin prior to 8:17 PM on FRIDAY NIGHT, APRIL 3 or prior to 8:18 PM on SATURDAY NIGHT, APRIL 4. For Friday night, add Shalom Aleichem and Aishet Chayil.

8. On the first two nights of Pesach, do not eat meat, chicken, or turkey which was broiled, roasted, or pot roasted (i.e. cooking it without a liquid).

9. Since the first day is Shabbat, one is required to eat a Seudah Shlishit. This should be eaten Shabbat afternoon at home about an hour after the main Shabbat meal.

CHAMETZ DISCOVERED DURING PESACH We are normally instructed to destroy any Chametz discovered during Chol Hamoed. If the Chametz was sold to a non-Jew, the Chametz should be put away with the rest of the non-Jew's Chametz. This is done in order to keep us from accidentally eating the Chametz. If found on Yom Tov, cover it and take care of it after Yom Tov.

ERUV TAVSHILIN FOR THE LAST DAYS OF PESACH

This year, the last days of Pesach occur on Friday and Shabbat. An Eruv Tavshilin must be made on Thursday in order to permit cooking on Friday for Shabbat.

a) An Eruv Tavshilin consists of matzah and a cooked food such as fish, meat or a hard boiled egg. A hard boiled egg is most often used. The master of the house or any other member of his household takes the plate with the cooked food and the matzah (preferably in the right hand) and says the Brachah:

ערוב על מצות וצונו במצותיו קדשנו אשר העולם מלך אלקינו ה' אתה ברוך He then recites the Eruv Tavshilin text in Hebrew (found in a Yom Tov Machzor, Erev Yom Tov), or the following text in English: “By virtue of this Eruv, we (the members of the household) shall be permitted to cook, bake, keep food warm, carry, light candles and do all preparations on Yom Tov (i.e. Friday) for Shabbat.”

b) Even though the Eruv is made, the food for Shabbat should preferably be prepared early on Friday, while there is still much of the day left, rather than leaving the preparations for the last minute.

c) The Eruv should be put in a safe place, so that it is not eaten before Shabbat and so that the Eruv will not spoil. d) With the Eruv Tavshilin, one must start preparing for Shabbat on Thursday night. Preparations for Shabbat

should start early enough so that the food is completely cooked before Shabbat. e) Please remember that making an Eruv Tavshilin only permits preparation from Yom Tov to Shabbat.

AFTER PESACH The Pesach holiday concludes on SATURDAY, APRIL 11 AT 8:21 PM. Please do not use any Chametz products sold through the Rabbi until 9:00 PM, giving us the opportunity to complete the purchase from the non-Jew. Any Chametz owned by a Jew during Passover cannot be used or sold after the holiday.

Young Israel of Hollywood-Ft. Lauderdale Pesach Insert 5775 Page III QUESTIONS & ANSWERS FOR PESACH

Q: Is there any basis to the prevailing custom of putting out ten pieces of bread for the Search for Chametz? A: Acharonim supply many reasons why there is a strong tradition of putting out ten pieces of bread. Among them: ten

plagues, ten levels of impurity, ten levels of sanctity within which Hashem sanctifies Israel, ten levels of angels et al. A strong recommendation is that no single piece of bread put out for the search be greater or equal to a kzayit, the size of an olive. The reason for this is that if one or two pieces are lost, one need not search for them until they are found; one may nullify them with the prescribed formula at the end of the search. Furthermore, the ten pieces need not be placed in ten different places in the house.

Q: Is a person obligated to search for Chametz in his car and office? A: There is no doubt that a person's car and office must be searched for Chametz the same as his house on the night

before Pesach because it is all in his possession. Only one brachah is necessary. Make the blessing in the house and continue the search elsewhere even if a distance away.

Q: Since so many of the rituals of Pesach (and of Yiddishkeit as a whole) depend on family custom (e.g. Ashkenazim, Sephardim, Chassidim et al), how should a Baal Teshuvah conduct himself if his parents do not have a custom.

A: A Baal Teshuvah in such a situation is obligated to follow the custom of his rabbi/teacher.

Q: How do I feed my pet on Pesach? A: Most commercial pet food is actual chametz. Either give the pet to a non-Jewish neighbor (but not on the condition

that it be returned, trusting in the neighbor's good sense) or choose a suitable substitute food for your pet.

Q: What is Gebrokt? A: This is the minhag (custom) of not eating during Pesach any matzah, matzah meal or matzah cake meal which came

in contact with water. There are two reasons given for this custom: 1) As a precaution that one should not, in error, come to use flour instead of matzah meal during Pesach; and 2) That there is a possibility that some of the matzah flour was kneaded well and when it will get wet on Pesach it will

become chametz (Chozer V'Neear). Many of us eat Gebrokt on Pesach, legitimately so because it is our family custom.

Q: If a Sephardi marries an Ashkenazi, whose customs do they observe? A: A woman, upon marriage, assumes the minhag (custom) of her husband.

Q: May I consider a matzah with a crack in it as a whole matzah for "Lechem Mishnah"? Many of the Shmurah matzahs come that way.

A: If there is a partial crack (and no matzah is missing), should the matzah remain whole even while holding the smaller piece of this partially cracked matzah, it is still considered whole. If part of the matzah is missing, should the missing part be less than 1/50th of the whole, it may still be considered whole.

Q: I am an Ashkenazi and we are invited to a Sephardi family for a Pesach meal; may I eat there? A: An Ashkenazi must keep the Ashkenazic customs which prohibit rice, beans, etc. which are permitted to Sephardim.

You may eat only foods permitted to Ashkenazim in a Sephardic home, even if cooked by Sephardim with their utensils.

Q: Is a person permitted to count Sefirah in English? A: It is very important that a person understand what he is counting, for how else can he perform this mitzvah if he does it

in a language he cannot comprehend? We should be careful when it comes to Lag B'Omer. By merely saying that "Tonight is Lag B'Omer," we fulfill the mitzvah of counting and might eliminate the possibility of saying the brachah.

Q: When we spill from the wine cups during the Seder for the ten plagues, is there any particular way we are supposed to do the spilling? May we drink the spilled wine afterward?

A: Various customs exist as to how to spill the wine. Some use the pinky finger (Minhagim); others the ring finger (Magen Avraham); the index finger (Darkei Moshe); and others say use the cup itself and not any finger (Shelah). I use my index finger (RED). The discarded wine should not be drunk but thrown away.

Q: Must the women also recline to the left when drinking the wine and eating the mitzvah matzah at the Seder? Do left-handed people lean to the left or to the right?

A: Reclining to the left is a sign of freedom, but only to the left to prevent food from entering the windpipe. This rule therefore applies to a left-handed person as well as a right-handed person. Children at their father's house must also recline. Reclining for Ashkenazic women is optional. Sephardic women are required to recline.

Q: Am I required to eat matzah every day of Pesach? A: From the Torah, the only obligatory time to eat matzah is for the brachah over the matzah at the Seder(s).

Nevertheless, there are some authorities who are of the opinion that it is a mitzvah to eat matzah every day of Pesach (Pnei Yehoshuah, Gra, Baal HaMaor).

Q: May I take out the garbage on Yom Tov? A: Accumulated garbage that is in the house may be taken outside. However, any garbage that is already outside may

not be moved to the curb for pick-up.

Young Israel of Hollywood-Ft. Lauderdale Pesach Insert 5775 Page IV

STATEMENT ON OBSERVANCE OF SEFIRAH MOURNING PERIOD For 33 days during the Sefirat HaOmer period, it is customary to observe certain aspects of mourning. Therefore, it is not permitted to celebrate a wedding, attend parties at which there is music (live or otherwise), to dance, or to play music (live or otherwise, i.e. recorded music comes under the same category as live music). There are different customs concerning when this period of partial mourning is observed. The most prevalent are: 1. To observe it from Pesach until daybreak of Lag B'Omer, permitting haircuts and music from then on. 2. a) To begin the mourning period on the first day of the month of Iyar (2nd day of Rosh Chodesh) and continue until the

morning of Erev Shavuot (except for the day of Lag B'Omer). b) To begin the mourning period on the first day of Rosh Chodesh Iyar and prohibit haircuts and music etc. until after

daybreak of the third day of the month of Sivan (except for the day of Lag B'Omer). "ONE MAY CHANGE HIS TRADITION FROM YEAR TO YEAR." (Laws of Sefirah by Rabbi Aharon Felder in the name of Rav Moshe Feinstein zt"l, Igrot Moshe, O.H. v.1 no. 159. According to Rabbi Avrohom Blumenkrantz, zt”l, one may change his tradition from year to year only with Hatarat Nedarim, an annulment of vows.) According to this ruling, if one traditionally kept the first 33 days of Sefirah as the mourning period, but for some reason (e.g. attending a concert or party with music) wanted to switch his custom for this year, he is permitted to do so.

ADAPTING RECIPES FOR PASSOVER USE (Guidelines for adapting year-round recipes) For Substitute Bread crumbs Matzah meal Graham cracker crumbs for pie shells Passover cookie or cake crumbs; ground nuts or ground soup nuts; matzah meal Flour for thickening gravy Use half the amount of potato starch or egg yolk, 1 yolk being equal to 1 Tbsp. flour Cornstarch Potato starch 1 Cup all-purpose flour 5/8 cup of potato starch; matzah cake meal; combination of cake meal and potato starch 1 tablespoon flour 1/2 tablespoon potato starch 1 teaspoon baking powder 1/4 teaspoon baking soda plus 1/2 teaspoon cream of tartar; Passover baking powder 1 oz. baking chocolate (unsweetened) 3 Tbsp. unsweetened cocoa powder and 1 Tbsp. oil or melted margarine 6 oz. Semisweet chocolate 6 Tbsp. unsweetened cocoa powder, 1/4 cup oil and 7 Tbsp. sugar 4 oz Sweet chocolate 3 Tbsp. unsweetened cocoa powder, 2 & 2/3 Tbsp. oil, 4 & 1/2 Tbsp. sugar 1 cup of honey 1 & 1/4 cup sugar, 1/4 cup water 1 cup corn syrup 1 & 1/4 cup sugar, 1/3 cup water. Boil until syrupy Flavoring extracts Lemon juice or zest from lemon peel; orange juice or zest from orange peel; Passover brandy; vanilla sugar or crushed vanilla bean; Passover flavorings 1 cup confectioner's sugar 1 cup granulated sugar less 1/2 Tbsp., pulverized in a blender and sifted together with 1-1/2 teasp. Potato starch 1 cup sour milk for baking 1 Tbsp. lemon juice plus enough milk to make 1 cup. Let stand for 5 minutes 1 cup light cream 7/8 cup milk plus 2 Tbsp. melted butter--for cooking only 1 cup heavy cream 3/4 cup milk plus 1/3 cup melted butter--for cooking only, not whipping Alcoholic beverages in cooking If comparable Passover ingredient is not available, substitute apple, orange, wine or grape juice in the same amount, or bouillon in the same amount, depending on nature of recipe

The Complete Passover Cookbook by Frances R. Av Rutick and The Laws of Pesach : A Digest

POLICY ON MEDICINES, COSMETICS & TOILETRIES FOR PESACH

[From the cRc - Chicago Rabbinical Council] MEDICINES All pill medication – with or without chametz – that one swallows is permitted. Vitamins and food supplements do not

necessarily fall into this category, and each person should consult with their Rabbi. Liquid and chewable medications that may contain chametz should only be used under the direction of a Doctor and

Rabbi, who will judge the severity of the illness, the likelihood that the medicine contains chametz, and the possibility of substituting a swallowable pill. Important: Do not discontinue use of liquid, chewable or any other medicine without consulting with your Doctor and Rabbi.

Liquid and chewable medications that contain kitniyot may be consumed by someone who is ill. An otherwise healthy person, who would like to consume a liquid or chewable medicine to relieve a minor discomfort, should only do so if the product is known to be free of kitniyot.

COSMETICS AND TOILETRIES All varieties of blush, body soap, conditioners, creams, eye shadow, eyeliner, face powder, foot powder, foundations, ink,

lotions, mascara, nail polish, ointments, paint, shampoo, and stick deodorant are permitted for use on Pesach – regardless of the ingredients contained within them.

Many liquid deodorants, hair mousse, hairsprays, perfumes, colognes, and shaving lotions contain denatured alcohol, and therefore should not be used on Pesach unless they are listed as chametz-free on a reliable list of Pesach products.

Lipstick, mouthwash and toothpaste which contain chametz should not be used.

Young Israel of Hollywood-Ft. Lauderdale Pesach Insert 5775 Page V

PASSOVER FOODS BIBLICALLY PROHIBITED (Chametz, Mixtures and Derivatives) Beer Bread Brewer’s Yeast

Dry Cereals Flour Grain Alcohol

Noodles Play-Doh Spaghetti

Beer & Whiskey Non-Kosher for Passover Matzah

RABBINICALLY PROHIBITED (Kitniyot) Alfalfa Ascorbic Acid Beans Bean Sprouts BHT BHA (in corn oil) Buckwheat Calcium Ascorbate Canola Oil Caraway Chickpeas Citric Acid (possibly Chametz)

Corn & Corn Products Dextrose Dill Seeds Emulsifers Fennel Seeds (leaves

are acceptable) Flavors (may be chametz) Glucose Green Beans Hydrolized vegetable

protein (kitniyot, possibly chametz)

Isolated Soy Protein Isomerized Syrup Kasha Kimmel Lecithin Lentils Malto-Dextrin Millet Mustard & Mustard Flour NutraSweet Peanuts Peas Popcorn

Poppy Seeds Rice Sesame Seeds Snow Peas Sodium Erythorbate Sorbitan Soy Products Stabilizers Starch (kitniyot, possibly

chametz) Sunflower Seeds Tofu Vitamin C

PARTIAL LIST OF ITEMS THAT REQUIRE KOSHER FOR PASSOVER SUPERVISION Candy Canned Sweetened Fruits Confectioner’s Sugar Cottage Cheese

Dried Fruits (Raisins,et al)

Horseradish Ices & Ice Cream Jam

Ketchup Margarine & Butter Mayonnaise MSG Pickles

Pudding Spices, Ground Soda Sorbitol

JOYVA Products are under the Kof-K but not for Pesach. Those under Rabbi Sheinkopf are NOT recommended. Marshmallows under Rabbi Sheinkopf's supervision are NOT recommended. NOTE: Many Israeli products contain "Kitniyot" and since they are supervised by Sephardic rabbis, their customs differ and the product might be endorsed as Kosher for Passover. Ashkenazic Jews should be careful and not use Israeli products unless supervised Kitniyot free.

MANISCHEWITZ WINES: Not all of them are OU-P. Make sure the OU-P, Kosher for Passover appears, because sometimes corn syrup is used.

PASSOVER KOSHER FOOD ALERT In the days and weeks leading up to Pesach, many supermarkets have dedicated special sections and shelves for Pesach products, both local and imported. There is no rabbinical supervision over the stocking of supermarket shelves, and as such, we cannot guarantee that all items on these shelves are in fact kosher for Pesach. Consumers are advised to check each and every item to ensure that it has a reliable hechsher for Pesach. Also please be careful when purchasing Israeli imported products, as many of these are kosher for Pesach, but only for those who eat kitniyot. This will be specified on the label, either in Hebrew, English, or both. KOSHER FOR PASSOVER SODA PEPSI and DIET PEPSI in 2-liter plastic bottles are Kosher for Passover when the letters KP appear on the top or the side of the cap. The code on the shoulder of the bottle should end with the letters ORB. COCA COLA produced a Kosher for Pesach run of CLASSIC COCA COLA and DIET COCA COLA in 2 liter bottles with yellow caps, and lettering around the shoulder of the bottle ending with the letters OU-P. PESACH INFORMATION As soon as we receive information on permissible items to purchase prior to Passover, as well as other Passover concerns and updates, we will make this available: (a) as a handout in the synagogue on Shabbat; (b) in the shul office; and (c) on our website www.yih.org

FOR YOUR CONVENIENCE A POT WILL BE AVAILABLE IN THE SHUL KITCHEN FOR KASHEIRNG METALS AND SILVER ITEMS ON SUNDAY, MARCH 29TH FROM 9:00 A.M. TO 3:00 P.M.

THIS IS FOR ITEMS THAT CAN BE KASHERED BY DIPPING IN BOILING WATER

Young Israel of Hollywood-Ft. Lauderdale Pesach 5775 Page VI

DELEGATION OF POWER OF ATTORNEY FOR SALE OF CHAMETZ I, the undersigned, fully empower and permit Rabbi Edward Davis to act on my behalf to sell all chametz possessed by me (knowingly or unknowingly) as defined by the Torah and Rabbinic law (e.g., chametz, doubt of chametz and all kinds of chametz mixtures); also chametz that tends to harden and to adhere to a surface of inside of pans and pots or cooking and usable utensils and all kinds of live animals that have been eating chametz or mixtures thereof, and to lease all places wherein the chametz owned by me may be found, especially on the premises located at:

________________________________________________________

________________________________________________________

________________________________________________________

and elsewhere. The approximate value is $________________________ This includes transit goods that would be delivered to me during the period of Friday, April 3, 2015 to Saturday night, April 11, 2015 inclusive. Rabbi Davis has the full right to sell and to lease by transactions as he deems fit and proper for such time which he believes necessary, to a non-Jew of his choosing. Also, I hereby give Rabbi Edward Davis full power and authority to appoint a substitute in his stead with full power to sell and lease as provided. The above-given power is in conformity with all Torah and Rabbinical regulations and laws and also in accordance with the laws of the State of Florida and of the United States. I hereby affix my signature: Today's Date: _______________________ Signature: __________________________ Print Name: __________________________ Address: __________________________ TYPES OF CHAMETZ: i.e. Baked goods, non-Pesach matzah, flour, yeast, cereals, bread crumbs, groceries, gefilte fish, canned goods, certain pills, medications, cosmetics, animal food, alcohol (ethyl), liquor, beer.

Note: RICE, SWEET CORN, PEAS AND BEANS DO NOT HAVE TO BE SOLD, BUT MAY NOT BE EATEN.

Please try to rid your house of as much chametz as possible before Pesach.

[It is appropriate when turning in this form to make a donation to the Charity Fund and/or to the Rabbi]

PROJECT TANACH

We are planning to have our Annual Siyum TaNach on Shavuot. To accomplish this goal of having the entire Bible read and studied, we need your commitment to study one of the 45 Portions listed below. Our shul library has the text you need, Hebrew

and/or English. Please contact the Rabbi with your commitment so that he can coordinate this effort. We invite our non-member friends to join us in this project, even from out of town. You need not be here to participate; all you need to do is read the selected

portion. Please do not select the same portion you studied last year! The Rabbi has a copy of previous participants in case you have forgotten what you have done over the past years of this project.

1. GENESIS Ch.1-25 2. GENESIS Ch.26-50 3. EXODUS Ch.1-20 4. EXODUS Ch.21-40 5. LEVITICUS Ch.1-13 6. LEVITICUS Ch.14-27 7. NUMBERS Ch.1-18 8. NUMBERS Ch.19-36 9. DEUTERONOMY Ch.1-17 10. DEUTERONOMY Ch.18-34 11. JOSHUA 12. JUDGES 13. I SAMUEL 14. II SAMUEL 15. I KINGS 16. II KINGS 17. ISAIAH Ch.1-20 18. ISAIAH Ch.21-39 19. ISAIAH Ch.40-67 20. JEREMIAH Ch.1-17 21. JEREMIAH Ch.18-35 22. JEREMIAH Ch.36-52 23. EZEKIEL Ch.1-23 24. EZEKIEL Ch.24-48

25. HOSEA, JOEL & AMOS 26. JONAH, MICAH, NAHUM & HABAKKUK 27. ZEPHANIAH, HAGGAI, ZACHARIAH & MALACHI 28. THREE MEGILLOT OF ESTHER, RUTH & LAMENTATIONS 29. TWO MEGILLOT OF SONG OF SONGS & ECCLESIASTES 30. DANIEL 31. EZRA 32. NEHEMIAH 33. PROVERBS Ch. 1-16 34. PROVERBS Ch.17-31 35. PSALMS Ch.1-26 36. PSALMS Ch.27-50 37. PSALMS Ch.51-74 38. PSALMS Ch.75-99 39. PSALMS Ch.100-118 40. PSALMS Ch.119-150 41. JOB 42. I CHRONICLES Ch.1-11 43. I CHRONICLES Ch.12-29 44. II CHRONICLES Ch.1-18 45. II CHRONICLES Ch.19-36

Pesach To Do List:

Cooking Cleaning Shopping Reservations

Don’t Forget To Prepare Your Mind:

Pre-Pesach Classes at Young Israel of Hollywood- Ft. Lauderdale

Tuesday March 10, 2015 at 8:00 p.m. in the Sanctuary Pesach Products and Preparation Class with Rabbi Edward Davis

Wednesday March 18 at 8:00 p.m. in the Chapel: Kitniyot: A Case Study in Jewish Minhagim

With Rabbi Jonathan Hirsch

Wednesday March 25 at 12:30 p.m. and repeated at 8:00 p.m. in Chapel Coffee and Conversation with Rabbi Davis

Responding to Trials and Tribulations: What We Can Learn from Past Torah Luminaries

Thursday March 26 at 8:30 p.m. in the Chapel Hagaddah Ideas For Your Seder Table

With Rabbi Yosef Weinstock

Check Shul Shabbat Announcements for any additions or changes

to the Pre-Pesach Lecture Series.

March 2015 Young Israel of Hollywood-Ft. Lauderdale Page 25

DONATIONS ABBY’S CLOSET

Clothing for needy children in memory of Abby Ginsberg Joel & Barbara Coplowitz in honor of Rabbi & Meira Davis and

Fred & Lori Wittlin on the birth of their granddaughter In honor of the birth of a granddaughter to Norman &

Sandy Goldglantz In honor of the birth of a granddaughter to Jay & Ellen

Adler and Joe & Fay Poliak Ron & Ellen Dimbert Paul & Yvonne Ginsberg in lieu of Mishloach Manot to all of our

Young Israel friends Benjamin & Lorelei Hammerman in memory of Tova Courtney’s

mother Masha Moshkovsky and brother Chanan Moshkovsky

David & Joan Kornbluth in memory of Mr. Erwin Katz In memory of Dr. Sally Frenkel’s mother

ADULT EDUCATION Adult Education Programs

Howard & Carol Bienenfeld in memory of his father Rabbi Howard & Dena Seif in memory of her mother Shelly & Lynda Levin in memory of her parents Avi & Judy Baitner to commemorate the yahrzeits of his

grandparents and uncle Usher & Brenda Bryn in memory of her father Alvin & Tamara Cohen in memory of his mother Jeff & Judy Dach in honor of their children and grandchildren

Ari, Benjamin & Eliza, Karina & Olivia Herb & Edie Fishler in memory of his father and his aunt Avi & Sharon Frier in memory of her mother David & Monica Genet in memory of his brother Ira & Miriam Ginsberg in memory of his father and her mother David & Arlene Goldberger in memory of her mother Marty & Marcy Hoffman in memory of her mother David & Hannah Hostyk & family in memory of her sister Ed & Marilyn Kaplan in memory of her father Stephen & Roni Kurtz in memory of her grandmother Sam & Arlene Lasko in memory of his mother and her father Jay & Michelle Mendelsohn in memory of her brother Willy & Harriette Moses in memory of her father Abe & Regina Saada in memory of her brother Jason & Marilyn Tache in memory of her father Teichman/Rosenblatt Shabbat Mevarchim Sponsors: Barry & Lois Levontin in memory of her parents, Shlomo

ben Moshe and Itka bat Liba Rochel, her son Yehoshua Aryeh ben Yisrael Avraham, and Barry’s father Yerachmiel ben Avraham HaKohen

Michael & Tsilila Goldberg in memory of her father Dr. Herbert Rosenkranz, and his grandparents Harry & Dinah Goldberg and Sylvia Sabinson

CHARITY FUND Rabbi’s Discretionary Fund

Raphael & Perla Abtan in honor of the birth of Rabbi Edward & Meira Davis’ granddaughter

Wishing the community a happy Purim Joel & Barbara Coplowitz in memory of Mr. Erwin Katz Barry & Reyna Einhorn in memory of Cyril Niad-Chana Bayla,

Sheva Gittel, Heshy Niad, Stanley Solomon and Max Niad Steven & Sarah Jacoby DV & Doron Kahn in memory of Mr. Erwin Katz Steve & Robin Kerzer The Schwartz family in memory of Eliezer ben Areyeh

Yeheskial Zeff and Duba bas Yeshayah Benyumin

Islon & Eve Seliger in honor of the birth of twin granddaughters to Ira & Miriam Ginsberg

In honor of the engagement of Talia Dennis to Dr. Jake Freiman

In honor of the birth of a granddaughter to Rabbi & Meira Davis and Fred & Lori Wittlin born to Gabi & Rena Wittlin

Mathew Silverman in memory of Mr. Erwin Katz Miriam Stahl & family in memory of Barbara Engel In memory of Tova Courtney’s brother In honor of the birth of Chaim & Samantha Hirsch’s son,

Gavriel Pesach, and to grandparents Barry & Carole Lynn and Yisroel & Corinne Blumenstein

Fred & Lori Wittlin MEMORIAL PLAQUES

Memorialize loved ones on a Plaque in the Chapel Joe & Fay Poliak in loving memory of Aaron Poliak, Sara Poliak

and Rhona Albert PHILLIP SINNREICH MEDICAL

ASSISTANCE FUND Providing financial assistance for medical care

Sam & Arlene Lasko in honor of Joey & Bonnie Betesh and Avi & Sharon Frier

SEFORIM FUND Prayer Books and Library Books

Deborah Chames in honor of the birth of Robbie & Martha Samuel’s son Chaim Shaya

In honor of the birth of a granddaughter to Rabbi & Meira Davis and Fred & Lori Wittlin born to Gabi & Rena Wittlin

In honor of the engagement of Talia Dennis to Dr. Jake Freiman

In memory of Mr. Erwin Katz Arnold & Paula Gassel in memory of Mr. Erwin Katz Benjamin & Lorelei Hammerman in memory of Tova Courtney’s

mother Masha Moshkovsky Jeff & Fradelle Milrad to commemorate a Yahrzeit Abe & Regina Saada in memory of Mr. Erwin Katz Sam & Malca Schachter in memory of Mr. Erwin Katz In memory of her sisters Rachel bat Ephraim Menashe and

Simcha bat Ephraim Menashe Bill & Elinor Ziv in appreciation to their hosts Lenny & Risa

Yudkowitz and Rabbi & Meira Davis In memory of Tova Courtney’s brother Chanan Moshkovsky Miriam Stahl in memory of Mr. Erwin & Mrs. Lotte Katz Jay & Debbie Wasserman in memory of Mr. Erwin Katz Yitz & Aviva Wernick in memory of Mr. Erwin Katz

SHUL Synagogue Operating Budget

Itta Abovitz & the Goldenholz family in memory of Mr. Erwin Katz Armando & Rachel Amselem in honor of the Sephardic Minyan Elliot Arakanchi in appreciation for his aliyah David & Gayle Aronin Earl & Donna Barron to commemorate the Yahrzeit of her mother

Frida Fried Isaac & Joyce Ben-Ezra in memory of Mr. Erwin Katz In appreciation of his aliyah Howard & Carol Bienenfeld in honor of Mordechai Shekhter’s Bar

Mitzvah In honor of Martin & Marsha Schenker’s granddaughter’s Bat

Mitzvah In honor of the birth of Ira & Miriam Ginsberg’s twin

granddaughters In memory of Mr. Erwin Katz In memory of Cheryl Hamburg’s father Seymour Hamburg

Page 26 Young Israel of Hollywood-Ft. Lauderdale March 2015 Moises Behar in appreciation of his aliyah Marc & Lori Ben-Ezra Elie & Jocelyne Bensoussan in appreciation of his aliyah To commemorate the Yahrzeit of her father Isaac Valensi Gary & Sandy Bloom in memory of Mr. Erwin Katz Usher & Brenda Bryn in memory of Mr. Erwin Katz Rabbi & Mrs. Matthew Clark in appreciation to the Young Israel

community Stuart & Tova Courtney in appreciation to Lisa Baratz In memory of Sheila Strulowitz’s father Leon Pultman Mark & Rochelle Daniels in memory of Mr. Erwin Katz In memory of Tova Courtney’s mother Masha Moshkovsky

and her brother Chanan Moshkovsky Evelyn Feigenbaum to commemorate the Yahrzeit of Seren

Simon and Marton Simon Jimmy Froimzon Roger & Renee Hirsch in appreciation of his aliyah Arnold & Paula Gassel in memory of Mr. Erwin Katz In memory of Jeannette Kahan Ruth & Avi Gilad in honor of the Sephardic Minyan Jonathan Gisser in honor of Steve & Roni Kurtz and family for

their wonderful hospitality Dr. & Mrs. Steven Gurland to commemorate the Yahrzeit of

Edythe Gurland To commemorate the Yahrzeit of Michael Zablotsky Greg & Yonina Haber in appreciation of his aliyah David & Donna Halberstam in memory of Mr. Erwin Katz Roger & Renee Hirsch in appreciation of his aliyah Lenny & Ellen Hoenig in honor of Rabbi & Meira Davis and

Fred & Lori Wittlin on the birth their granddaughter Sara Toiva to Gabi & Rena Wittlin

Rabbi & Mrs. Haskel Lookstein in memory of Mr. Erwin Katz Barry & Carole Lynn in honor of Rabbi & Meira Davis and Fred

& Lori Wittlin on the birth their granddaughter Sara Toiva to Gabi & Rena Wittlin In honor of the birth of Yaacov & Stacey Waldman’s son In honor of the birth of Lenny & Ellen Hoenig’s grandson In honor of Jay & Ellen Adler and Joe & Fay Poliak on the

birth of their granddaughter to Daniel & Jennifer Poliak In honor of the birth of Norman & Sandy Goldglantz’

granddaughter Ed & Marilyn Kaplan and family in memory of Mr. Erwin Katz In memory of Barbara Engel Henry & Ella Kogel to commemorate the Yahrzeit of Sarah

Kogel and Charles Kogel Julia Jadek in memory of Mr. Erwin Katz Leon & Fay Lerner in memory of Steve Danis’ father Alan

Danis In memory of Mr. Erwin Katz In honor of Mordechai Shekhter’s Bar Mitzvah Sam & Sandy Libraty in memory of Mr. Erwin Katz Robert Matalon in appreciation of his aliyah Nettie Matthew in memory of Mr. Erwin Katz In memory of Jeannette Kahan Jeff & Fradelle Milrad to commemorate a Yahrzeit Norman & Meryl Palgon in appreciation of his aliyah

In memory of her dearly departed grandparents Bessie & Sol Liman

Israel & Claire Rand in appreciation of his aliyah Sam & Deborah Rand & Jacob Bean in memory of Mr. Erwin Katz Aliza & Barry Ranish in memory of Mr. Erwin Katz Fritzi Robinson in memory of Jeanette Kahan Eugenia Rosen & Mike Alpert in memory of Mr. Erwin Katz Mitchell Rosenfeld in memory of Mr. Erwin Katz Leonard & Emilia Rosenstein in appreciation of his aliyah Howard & Ellen Rotterdam in memory of Mr. Erwin Katz

In memory of Cheryl Hamburg’s father Seymour Hamburg Samuel & Alice Saffren in memory of Mr. Erwin Katz Sam & Heather Sered in memory of Mr. Erwin Katz Marc & Dani Shandler in honor of Joey & Bonnie Betesh and Avi &

Sharon Frier David Shapiro in appreciation of his aliyah Joe Shapiro & Myra Ziegler in memory of Mr. Erwin Katz Irving & Vivian Skolnick in memory of Mr. Erwin Katz Adam & Denise Snow in memory of Mr. Erwin Katz Myron & Deborah Stayman in memory of Mr. Erwin Katz

To commemorate the Yahrzeit of Seena Stayman Goodman Bryan & Zelda Stern in appreciation of his aliyah Jason & Marilyn Tache in memory of Mr. Erwin Katz David & Haya Tepper in appreciation of his aliyah Arlene Weiss to commemorate the Yahrzeit of Milton Weiss Yitz & Aviva Wernick in memory of Mr. Erwin Katz who was loved

by so many Fred & Lori Wittlin in appreciation of his aliyah

In honor of the birth of Lenny & Ellen Hoenig’s grandson In honor of the birth of Jay & Ellen Adler’s and Joe & Fay Poliak’s granddaughter to Daniel & Jennifer Poliak In honor of the birth of Norman & Sandy Goldglantz’ granddaughter

Roman & Adelina Yusupov in honor of the Sephardic Minyan William & Elinor Ziv Harold & Nancy Zombek in appreciation of his aliyah Steven & Randi Zombek in memory of Mr. Erwin Katz Laugh ‘N Learn Women’s Study Group in memory of Mr. Erwin Katz TOMCHEI SHABBOS

Shabbat Meals for needy families in the community Joe & Robin Andisman Billy & Batzi Berman in lieu of Mishloach Manot, wishing the

community a happy Purim In honor of the birth of twin granddaughters to Ira & Miriam

Ginsberg Aron & Melissa Burger in appreciation to Billy & Batzi Berman for

their hospitality Stephen & Sharon Clements in appreciation to Jay Dennis and

Adam Splaver for their kindness Harrison & Michelle Nadel Avy & Bracha Weberman in memory of Mr. Erwin Katz For a speedy recovery to Arlene Weiss Fred & Lori Wittlin Harold & Nancy Zombek to commemorate the Yahrzeit of his

brother YOUTH DEPARTMENT

Youth Programs Jochanan & Rina Stier Ron & Ellen Dimbert

Thank you to Shelly & Yitz Tuchman for the beautiful refurbishment of the Beit Midrash

dedicated in memory of Shelly’s father Morris Yarmak, Chaim Moshe

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JEFGolf Classic

What is JEF?The Jewish Education Fund (JEF) is an important and unprecedented project created by the Young Israel of Hollywood/Fort Lauderdale that seeks to make a real difference in helping resolve the Jewish Day School “tuition crisis”.

The goal of JEF is to transform the funding model for local Jewish Day School education. The current system of financing Jewish education is a consumer-based one; placing the burden almost exclusively on families of school-age children. The cost of a Jewish education is out of reach for many families. Our local Jewish Day Schools are committed to providing a Jewish education to as many children as is feasible. Schools constantly find themselves in fiscal insecurity, and a small cadre of reliable donors is called upon, with greater frequency, forever-increasing donations.

JEF hopes to be a catalyst in revamping the system of day school funding and reverting back to the more traditional, authentic and values-based model of communal responsibility for funding Jewish education. The goal is to broaden the base of contributors to Jewish Education by soliciting not only parents and grandparents of the Day School students, but to make the need more of a communal one.

Since its inception two years ago JEF has distributedapproximately $250,000 to the following local Jewish Day Schools.

∙ Bais Yaakov · Brauser Maimonides Academy · David Posnack Jewish Day School· Hebrew Academy · Hebrew Academy of Greater Miami · Hillel Community Day School - Kesher

· Hillel Community Day School · Mechina High School of South Florida· Sha'arei Bina Torah Academy for Girls · Toras Emes Academy of Miami

· Weinbaum Yeshiva High School Join us for a great day of golf and support your local Jewish Day Schools at the same time.

For more information please contact:Yitz Stern at Jeffrey_Stern@ bellsouth.net

Cell 954-383-6864

To sign up CLICK LINK BELOW and complete form.

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Awaiting a Return to the Negotiating Table

A fundamental principle of the 1993 Oslo Accords was a commitment from both Israelis and Palestinians to pursue a two-state solution through direct, bilateral negotiations. More than two decades later, the United States continues to advocate for a peace process that is rooted in direct talks between the parties.

Lately, however, Palestinian Authority (PA) President Mahmoud Abbas has damaged the prospect of peace by breaking off bilateral talks with Israel and taking counterproductive actions.

In April 2014, the PA signed official appeals to join 15 international conventions and treaties. Later that month, Abbas formed a unity government with Hamas. In June, the Gaza-based terror group murdered three Israeli teens and launched a campaign of incessant rocket fire upon Israeli civilians.

In December, Jordan introduced a Palestinian drafted resolution to the United Nations Security Council, which intended to impose a full Israeli withdrawal to pre-1967 lines and establish a Palestinian state with its capital in Jerusalem, without concern for Israeli security needs. U.S. Ambassador to the United Nations (U.N.) Samantha Power said the council’s resolution was “deeply imbalanced,” and did not take into account Israel’s security concerns. “Today’s staged confrontation in the U.N. Security Council will not bring the parties closer to achieving a two-state solution,” Power said on December 30, prior to voting against the measure. “This resolution sets the stage for more division, not for compromise.” The 15-member council rejected the resolution after it received only eight out of the nine requisite votes for passage. The United States and Australia voted against the resolution, while five other nations abstained. The following day, Abbas signed the necessary paperwork to seek membership in the International Criminal Court (ICC). This move was a first step towards potentially investigating Israel for war crimes at the court. Throughout history, American lawmakers have pressed the Palestinians to engage in bilateral talks with Israel and to avoid taking steps in the international arena to impose a solution. Today, the 114th Congress is reviewing U.S. aid to the PA, with the possibility of suspending all support to the PA in the wake of their recent actions. The decision by U.S. lawmakers to review financial assistance to the PA stems from America’s commitment to the vision of two states living peacefully side by side.

While both the U.S. and Israel remain committed to the establishment of a Palestinian state alongside a secure state of Israel, direct bilateral talks are the only viable path toward an enduring solution. Negotiations will only succeed if both parties enter them willingly, feel vested in them and intend to implement their results.

Congress has played a vital role in the peace process for decades. We should welcome the efforts of those members seeking to hold the Palestinians accountable for their counterproductive actions, so as to bring Abbas and the PA back to the negotiating table in pursuit of peace.

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Yom Hashoah Observance

Young Israel of Hollywood – Ft. Lauderdale

Wednesday April 15, 2015 27 Nissan, 5775

8:05 p.m. in the Social Hall

Following Mincha/Maariv at 7:35 p.m.

Youth Dramatic Presentation:

“DEAR ESTHER”

(adapted from the play by Richard Rashke)

KEYNOTE SPEAKER: (TBA)

Special videoclip from the 2015 March of the Living

Kel Moleh Rachamim Candle Lighting by Survivors

Commemorating the 70th Anniversary of the Liberation

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March 2015 Young Israel of Hollywood -Ft. Lauderdale Page 37

Thank you to Our Shabbat Sponsors for 5775-If you’d like to be a sponsor, please call the shul office.

The family of Rabbi Dr. Ted Abramson ( ” ) in honor of the Daf Yomi Participants L’hagdil Torah u’leha’adirah. Yosef & Leah Amar for a speedy refuah sheleimah to all those in need. Earl & Donna Barron in memory of his father and mother Jack & Sarah Barron ( ” ). The Bengio Family in memory of the soldiers of the IDF who gave their lives in Operation Protective Edge and in honor of all the

brave soldiers who fought with dignity and humanity. Howard and Carol Bienenfeld in honor of our grandchildren. The Chames Family Stuart & Tova Courtney in loving memory of Tova’s father Asher Moshkovsky ( ” ) & Stuart’s parents Richard &

Frieda Courtney ( ” ) & Tova’s beloved aunt and uncle Rivka & Shabtai Moshkovsky ( ” ). Edward & Jamie Czinn in memory of Ed’s sister Aliza Sherman. The Danis family for Susu’s continued good health and in memory of her mother Elka bat Yisroel. Herb and Edith Fishler in memory of their parents ( ” ). Barry & Jillian Galitzer in honor of our blessed parents Josh & Debbie Galitzer and Abba & Sandy Borowich whom our children

are fortunate to live in the same community with. Ira & Miriam Ginsberg in memory of their beloved parents Abe & Tillie Simon ( ” ), Max & Hana Ginsberg ( ” ). Bob & Debbie Hirsch in memory of his parents Murray & Roslyn Hirsch ( ” ) and in honor of their children & grandchildren. Sarah & Steven Jacoby in honor of our children and in memory of our fathers; Aaron Jacoby ( ” ) & Herbert Englander ( ” ). Doron & DV Kahn Steven & Lauren Kimmel in honor of our children. Doris & Jonathan Konovitch in memory of Jonathan’s parents, Rabbi Harold & Bernyce Konovitch ( ” ), Jonathan’s sister Robyn L. Konovitch ( ” ) and Doris’ father Walter Berger ( ” ). Shelly & Lynda Levin in memory of her parents Sol & Faye Comet ( ” ) and his parents Dr. Hyman & Dorothy Levin ( ” ). The Marks Family in memory of Roger’s father Howard Marks ( ” ) & Vered’s mother Ora Dafna ( ” ). Alex & Aliza Markovich. Meryl & Dr. Norman Palgon, Tamar & Brian Weinberg, David, Sarah and now Alana, Aliza & Steve Goldstein and Matthew Dylan,

& Rebecca & Seth Kinzbrunner and Shmuel Ezra, in memory of their dearly beloved parents, grandparents & great grandparents, Shirley ( ” ) and David ( ” ) Lyman.

The Poliak Family in memory of Aaron Poliak ( ” ). Curtiss Pulitzer in memory of Linda Pulitzer ( ” ) and in honor of his beautiful grandchildren Alexandra Claire, Isabelle Sophie,

Dylan Jake, Daniella Sara, Liana Rachel and David Ori. Dr. & Mrs. Sam & Deborah Rand & Jacob Bean in blessed memory of Dr. Abraham Rand ( ” ) & Rabbi Yaacov Yosef Rand ( ” ). Boaz & Daniela Rosenblat in memory of his father Mordechai Rosenblat ( ” ) & in memory of her sister Debora Elnecave ( ” ). Howard & Ellen Rotterdam in memory of George & Lillian Rotterdam ( ” ) & Manya Goldberg ( ” ). Bea Rubenfeld, children, grandchildren and great-grandchildren. Jeffrey and Risa Schiff in memory of her beloved parents Natalie and Philip Manas ( ” ) & aunt Miriam Silverman ( ” ). Enid & Warren Schwartz. Islon & Eve Seliger in honor of their grandchildren. Myra Shulkes and family in loving memory of Dr. Howard Shulkes ( ” ). Adam & Shaani Splaver and family. Maish & Tziviah Staiman in memory of her beloved mother Judie Warman ( ” ). Ronald & Risa Steiner in honor of their wonderful children and grandchildren. David & Haya Tepper and family in honor of the Tzahal. Larry & Judy Weiss in memory of their beloved daughter Elizabeth Susan Weiss ( ” ), his beloved father Seymour S. Weiss

( ” ) and beloved mother Roslyn L. Weiss ( ” ). Arlene Weiss in memory of her beloved husband Milt and her beloved parents Jack and Sarah Barron ( ” ). Fred & Lori Wittlin in honor of their grandchildren Binyamin, Meital, Elisha, Yakira, Chaya Elka, Ayla, Zev, Yaron, Adina & Yosef

Dov.