contents - icpf uk filecontents the lord jesus is our only hope mary mathew 06 ... Øn¬ ab®p...

C O N T E N T S

THE LORD JESUS IS OUR ONLY HOPE Mary Mathew

06

Board of Publications

Chairman : Dr. J. Varghese

Editor :

Prof. Mathew P. Thomas

Gen. Editor : John Philip

Asst. Editors : Dr. D. Joshua

Prakash V. Mathew

Prof. Oommen George

Members :

Prof. Raju Korula

Dr. James George

Geo Verghese

Dr. Sini Joys Mathew

Sub Editors : M.C. Joseph

Jomon K. Varghese

Promotional Co-ordinator :

Kuruvilla Varghese

Production : Aji A.S

Circulation : Biji John

Marketing : Moncy T.

Kunjumon Mathews

This publication is solelysupported by the subscrip-tion and voluntary dona-tions of its readers and wellwishers. Your contributions-intellectual and financialare most welcome.

TEST OF SPIRITUALITY Prakash V. Mathew

10

HE IS RISEN! Dr. D. Joshua

09

ho≠pw P\\w T.T. Samuel (Late)

16

Board of Publications, I.C.P.F.Post Box. 100. Changanacherry, Pin. 686 101

India. Ph: 0481-2423796E-mail: [email protected] www.icpf.org

EMPOWERING THE NEW GENERATION Volume 12 Issue 06 April 2014

Layout & Design :Board of Publications, ICPF,Post Box-41,

Mount Olive Centre, Muttumon.Pin: 689 547Ph. 0469-2668225

05 FLIGHT MH 370 Prof. Raju Korula

Xncp-h-Ømgw Dr. C.T. Luiskutty

14

PEERPRESSURE

Gunalan M.K.

hn-hm-l- ]q¿∆ Iu¨kenMv Prof. Mathew P. Thomas

12

A STILL, SMALL VOICE Joanna Sara Valson

11

07

2014 April4 . COLLEGIA TE F ISHERMAN

You gaininvites you to place an advertisement in theirprestigious magazine which is publishedmonthly and is received by individuals, institu-tions, families around the world.

+W+W+W+W+Wider coverageider coverageider coverageider coverageider coverage

+ Larger Readership + Larger Readership + Larger Readership + Larger Readership + Larger Readership

Advertisement TariffBack Cover (Multi Colour) Rs. 4500/- $ 100 £ 50Back Inside (Multi Colour) Rs. 3500/- $ 80 £ 40Front Inside (Multi Colour) Rs. 3000/- $ 70 £ 35Single Page (Black & White) Rs. 1500/- $ 40 £ 20Half Page (Black & White) Rs. 900/- $ 25 £ 15

* Type the advert isement matterneatly using double spacing.

* Specify any other instructions.* Please be sure to give us your

full name, address, phone and e-mail ID* D.D / Cheques in favour of

Collegiate Fisherman, Board of Publications.

Advt. Section, Board of Publications,I.C.P.F. ,Post Box. 100. Changanacherry,

Pin. 686101. India. Ph: 0481-2423796. e-mail:[email protected]

ICPF Board of Publications

OR

Hcp "Iymº-kv Iu¨kn-esd'kvt]m¨k¿ sNøq!Xm¶ƒ ]Tn®/a°ƒ ]Tn°p∂

kv°qfn¬/tImf -Pn¬ "Iymºkv

Iu¨kn-esd' FØn-°m-\p≈ Cu Ah-

k-cw ]tbmP\s∏SpØpat√m. CXn-

te°mbn Kƒ^n -ep -≈-h¿ 10,000

cq]bpw bp.-F-kv.-F. bnep-≈-h¿ 300 tUmfdpw \evIp-

tºmƒ Xm¶ƒ°v A©p tImf-Pp-Isf ZsØ-Sp-°mhp-∂-

Xm-Wv.

C¥y-bnse 22,000 tImf-Pp-Ifn¬ ë Iymºkv Iu¨kn-

esd í FØn-°m-\p≈ -Cu ]≤-Xn-bn¬ tNcp-hm≥ BK-

ln-°p-∂-h¿ apI-fn¬ ]d-b-s∏´ XpI (sN°v/Um^v‰v)

tImf-Pn-tb‰v ^nj¿am≥, t_m¿Uv Hm^v ]ªn-t°-j≥kv

F∂ t]cn¬ FSp-Øv Xmsg sImSp-Øn-cn-°p∂ hnem-k-

Øn¬ Ab®p Xcphm≥ At]-£n-°p-∂p.

Rß-fpsS hnemkw:

COLLEGIATE FISHERMAN,

Board of Publications,ICPF,Post Box # 41, Muttumon

Pathanamthitta - 689 547

E-mail: [email protected]

tImf-Pn-tb‰v ^nj¿am≥ amknI aƒ´n-I-f-dn¬ ]kn-≤o-I-

cWw Bcw- n-®n´v 2014 P\phcnbn¬ 14˛mw h¿jØnte°v

]thin®ncn°pIbmWv. Ign™ 13 h¿jw Hcp e°w

t]mepw apS-ßmsX amknI ]kn-≤o-I-cn°p-hm≥ ssZhw

Ir] sNbvXp.

C¥y-bnse 22000 tImf-Pp-I-fnepw kphn-tijw FØn-

°pI F∂ ZuXyhpambn 2005 Unkw-_¿ 26 \v XpS°w

Ipdn® ]≤-Xn-]Imcw tImf-Pn-te°v/kv°qfn-te°v Hcpë Iymºkv Iu¨kn-esd í kvt]m¨k¿ sNøphm≥

At]£n°p∂p. Cu kwcw`Øn¬ Xm¶ƒ°pw ]¶m-fn-

bmImw.

Xm¶ƒ sNtø≠Xv CX amXw: Xm¶ƒ ]Tn®/a°ƒ

]Tn°p∂ tImtfPv/kv°qfn-te°v Hcp Iymºkv Iu¨kn-

esd Ab-°p-∂-Xn-te-°mbn 2000 cq]m \evIn- Xm¶ƒ°v

B tImf-Pns\ Cu ]≤Xn apJm¥cw kvt]m¨k¿

sNømhp∂XmWv. Aßs\ ZsØ-Sp-°p∂ kv°qfn-te°v/

tImf-Pn-te°v Iymºkv Iu¨kne¿ F∂ amknI tImfPv

sse_-d-nbn-eqsS hnZym¿∞n-I-fpsS hnhn[ ]iv\-ßƒ°v

DØcw \¬Ip∂p.- AtXm-sSm∏w Xm¶ƒ°v tImtf-Pntb‰v

^nj¿am≥ amknI kuP-\y-ambn e`n-°p-∂p.

April 2014 5.COLLEGIA TE F ISHERMAN

q

FLIGHT MH 370

Our sincere condolences go to the families of all the missing passengersand crew of flight MH 370.The international community is waiting with

bated breath for an answer from the Malaysian government and Boeing. Hopesoon the mystery will be over.

Ever since Charles Lindberg crossed the Atlantic in 1927, air-travel hasbeen revolutionised. Every year some technological innovation in avionicsand communication happen so that today air-travel has also become a pleasure.Lindberg used a mariner’s compass and referred to the world map in hismaiden flight from New York to Paris in 33.5 hours covering 3610 miles.Today’s jet can go around the world in as many hours.

The Boeing 777 series is a trustworthy aircraft that hundreds are used byairlines every day. I am sure that hundreds may be flying at this moment ofwriting this article. Today’s passenger jets are packed with every technologyfor reaching their destinations or face an emergency and survive it. But thereis room for human errors and miscalculations. Lindberg could fly his singlepropeller plane solely depending on his sense of direction and courage. So itis hard to imagine any technical error. That is why deliberate pilot error issuspected. Another possibility is that a cyber-terrorist taking over the controlsof this flight and flying it to its watery grave. We need an answer and we will.

When Jesus was told the event of a tower crushing to death of 18 peoplein Jerusalem he told them that it happened to them as an example to the living.It fell on them not because they were the worst sinners of Jerusalem. We willall perish like them if we don’t repent and accept Jesus as our Saviour. Thisair-tragedy gives us a similar message.

Prof. Raju Korula


Spiritual food fr om Acts of I Timothy

q

Mary Mathew

Neither the organisation nor the Editorial Board shall be responsible for the views expressed byauthors in their articles which appear in the issues of Collegiate Fisherman. EDITOR

Ephesus was a mighty, proud city. Her religious life,centered around “Diana the great”, made her a

popular city for heathen idolaters. Her hope was built ona lewd, vulgar, immoral religion. But the Gospel hadchanged much of that for men under Paul’s preaching(Acts 19), and a strong church had been established.

After Paul left Ephesus, evil workers sought to spread false doctrines and when Paul returnedto Ephesus with Timothy, he felt the need to leave Timothy with the Ephesians, in the hope thata pastor on the scene could straighten out the erroneous teachings. A good method of correctingerrors is to present a hope - a hope based on Truth. This Paul did in his letter to Timothy,Christ, not Diana, is the Blessed and only Potentate. Christ, not Diana, is Lord, Christ; nor thefables of that day, is Truth. And for a hope to anchor them securely in their faith, Paul said:

The Lord Jesus Christ is our hope (1:1)

The apostle sums up the misery of the worldly in these words, ‘Having no hope’, that is, nowell grounded hope. For there is no hope for anyone, sinner or saint, but in Christ. He laid thefoundation of it in His meritorious, obedience and death. He gave the warrant for it by sendingus His everlasting Gospel. He produced it by giving us the Holy Spirit. We can have no hope ofaccess to God, or acceptance with God, or any spiritual blessings from God but as we receiveChrist, look to His Cross, and believe in His glorious Gospel. Take away Jesus and the mostvirtuous can have no hope; give us Jesus, and on Jesus alone, we shall find Him to be thefoundation which will never give way. Let us live hoping for all necessary good things now andfor everlasting glory at the end of our course. Let us do it for the sake of what Jesus did andsuffered, and we shall never be disappointed. Beloved, is Jesus your hope? Are you hoping formercy in His name and heaven through His blood? If so, look up to God and say--

Behold, His merit is our plea,On Him alone our soul depend;He is our Advocate with You,

The helpless sinner’s powerful Friend.

The Lord Jesus isour only hope


TEEN CHALLENGE 2014

Gunalan M.K.

Story:

“Now!” whispered Suki.“Quick, while the clerk’snot looking.”

Heart pounding, Leahleaned against the store’sunattended makeupdisplay and slid two tubesof lipstick into her purse.She looked bored anddetached as she followedher friends Suki and Jillout of the store, but insideshe felt panicked.

“I can’t believe youmade me do that,” Leahwailed.

“Relax,” said Jill.“Everybody does itsometimes. And we didn’t

friends slip a pack of gum into his pocket.You:

A. Decide that since he didn’t get caught, what’sthe harm in stealing one for yourself?

B. Pretend you didn’t see him.

C. Tell him that stealing is wrong and he shouldgo put it back.

2. You’re having a huge sleepover with a bunchof friends. While playing truth-or-dare, youare dared to drink a can of beer. You:

A. Go for it! You can’t back down from a dare.

B. Open the can but at the last minute you decideto say no.

C. Say no and try to change the activity.

3. While sitting at your lunch table, everyonestarts making fun of one of your friends.You:

A. Join in. Your friend won’t find out and youmight be mad fun of if you don’t.

B. Sit there and eat your lunch.

C. Stick up for your friend. How would you feelif your friends made fun of you?

4. You really want to go to a celebration. Yourparents said “NO WAY.” Your best friend

Peer Pressure

make you do it.”

She said nothing, but Leah knew she wouldn’thave done that on her own. She’d just had a bigdose of peer pressure.

By peer we just mean a person just like you,may be your friend, colleague, co-worker orsomeone else who are likely to share similaritiessuch as age, background, and social status. Themembers of this group are likely to influence theperson’s beliefs and behavior. Peers become animportant influence on behavior duringadolescence, and peer pressure has been called ahallmark of an adolescent experience.

Peer pressure is commonly associated withepisodes of adolescent risk taking (such asdelinquency, drug abuse, sexual behaviors, andreckless driving) because these activitiescommonly occur in the company of peers.Wewould take a brief look into it and the biblicalperspective of Peer Pressure.

what is Peer Pressure?Well, let us conduct a quick and funny self-testwhether we face peer pressure or not?

Peer pressure Test:1. You’re at the mall and you see one of your


ICPFPost Box – 41Mount Olive Counselling Centre,Muttumon – 689 547Phone: +91-469-266-8877Mobile: +91-828-167-1207E-mail: [email protected]

Registered OfficeICPF, Post Box – 100Doctors TowerChanganassery – 686 101E-mail: [email protected]

Administrative Office

State Council OfficeICPF, Post Box – 100

Doctors TowerChanganassery – 686 101Phone: +91-481-242-3796

says she will help you sneak out. What doyou do?

A. Accept and start getting ready. What anawesome friend!

B. End up staying home but fight with yourparents the whole time.

C. Stay home and make the best of it. Who knewyou could have fun with your parents?

5. You’re skating with some friends when oneof them lights a cigarette. Do you:

A. Ask him for one- It looks cool.

B. Decline the offer. You don’t need to smoke tohave fun.

C. You go find other people to skate with.

6. It’s Friday night. All of your friends are goingto a party but you promised your sister youwould go help her with homework. You:

A. Left your sister- You want to have fun!

B. Finish the homework fast but meet up withyour friends later.

C. Tell your friends a promise is a promise andhelp your sister.

7. Someone offers you pan. Your first reactionis to:

A. Say, “Sure!”

B. Shrug and say, “I don’t know.”

C. Say, “Absolutely not.”

8. In mathematics class, a friend wants to look (To be contd ......)

off your test. You:

A. Let him, because someday you might want tolook off his.

B. Let him, but tell the teacher after class.

C. Cover your paper so he can’t see it.

Now, may be you understand or not we allare affected by people around us – in ourattire, actions etc.

Effects of Peer Pressure• Unexpected and unwanted consequences

[cancer, death]

• Guilt consciousness and hating one’s ownself [pornography, addiction]

• Feeling of getting rejected anddepression[tendency to fit in]

• Inability to connect with own principles[straying away]

• Forceful doing things that one hate[losingintegrity; watching on oneself]

• Forced to live an inflated and unreal lifestyle[unreal]

• Loss of individuality

• Straying away from biblical principles andmorals

Blind imitation of others character


q

JOS

HU

A’S

C

OL

UM

N

He is risen (Mark 16:6), these three words changed the course of history.Cross is the centrality of Christianity. The death and resurrection of Jesus

Christ is the core of Christian doctrines and way of life. Mankind cannot ignorethe passion and suffering of Christ. His sufferings are described in all the Gospels.

Jesus was flogged (Mark 15:15) He was Mocked, calling him “Hail, king ofthe Jews” (Mark 15:18) crown of thorns set it on him (Mark 15:17), theystruck him on the head with a staff, they spit on him (Mark 15:19). Finally theycrucified him between two robbers at a hill called Golgotha. The passion anddeath of Christ reminds us the well known chorus.

Lest I forget Gethsemane

Lest I forget his agony

Lest I forget his love for me

Lead me to Calvary

The Bible says... that Christ died for our sins according to the scripturesand that He was buried and that he was raised on the third day according to thescriptures...( I Corinthians 15: 2-3)

Death could not hold him. He was risen. Today the empty tomb in Palestinedeclares the power of resurrection. “The reason my father loves me is that I laydown my life -only to take it up again. I have authority to lay down and authorityto take it up again (John 10: 17-18)

His death and resurrection demands us to surrender our lives for the glory ofGod.

Love so amazing, so divine,

Demands my soul

My life my all

He is Risen!

Dr. D. Joshua


q

JUS

T A

PR

ELU

DE

...

Prakash V. Mathew

Test of

Spirituality“Lovest thou me more than these?” – John 21:15

We know that Peter was entrusted the greattask to feed the sheep only after hisconfirmation of love to Jesus. Beforecrucifixion, Peter had denied the Lord threetimes. Yet, when Jesus entrusted Peter withthe feeding of His Sheep, He made no referenceto any of those weaknesses. He did not evenchallenge him to be humble and prayerful infuture, nor did He ask Peter’s willingness towitness boldly facing any persecution. He didnot ask Peter any such questions or warnedabout the chances of his life being in jeopardy!

Jesus knew well that just one simplequestion would be sufficient. If that questionfound a true response, everything else wouldautomatically follow: “Lovest me more thaneverything and everyone else…?”

Love for Christ is the real test of anybody’sspirituality. If a man has attained a high rank inchurch hierarchy, he need not be a spiritualman, just because of his designation alone.Possessions of theological degrees andresearches done for years is no guarantee forspirituality. Infact, pseudo-spirituality may cause more harm than non-spirituality.

Dress code and pious appearance may often deceive and mislead people. Evenzeal for evangelization may not be the real mark of true spirituality. Often we seethat the so called spiritual realm is “full of sound and fury, signifying nothing!”

As we are living in the last days, there is every chance of being misguided byhypocritical people wearing the mask of spirituality. Very often, trends and practicesin cults try to attract people with no definite convictions or real relation with theliving God. In short, the test of genuine spirituality is only one thing: the extent ofour love for God. Ultimately relation with God is what counts and it is between youand God!


q

In the quietness…In the stillness…In the brokenness…There’s a still, small voice.

When the heart is grieved,When the soul is troubled,When the burdens are doubled,There’s a still, small voice.

When no one else is around,When ego is bent aground,When fear and sorrows abound,There’s a still, small voice.

When there’s no strength left,When there’s no comfort felt,When there’s no voice to lift,There’s a still, small voice.

When there’s nothing to give,When there’s none to forgive,When there’s no reason to JiveThere’s a still, small voice.

A voice so living…A voice so refreshing…A voice so comforting…It’ s His still, small voice…

Joanna Sara Valson

A Still,

Small Voice

q


`qtemIw F∂p ]d-bp-∂Xp I≠p ap´p-Ibpw ]ncn-bp-

Ibpw sNøp-hm-\p≈ Hcp ÿew amX-amWv. Xe-ap-dIƒ

Xe-ap-dIƒ°v hgn-amdn sImSp-°p-∂p. Cu Xe-ap-d-bn-

ep-≈h¿°v Ign™ Xe-ap-dbn¬ ]th-in-°p-hmt\m

`mhn Xe-ap-dbn¬ ]th-in®v ]h¿Øn°p-hmt\m km[y-

a-√. Cu Xe-ap-dbn¬ Pohn-°p-∂h¿ a\-n-em-t°-≠Xv

Cu Pohn-XØns‚ A¿∞w F¥m-sW-∂p-≈-XmWv.

a\pjy≥ kzbw Ic-™p-sIm≠v, AΩsb thZ-\n-

∏n-®p-sIm≠v `qan-bn-te°p hcp-∂p. Pohn-XØns‚

]IpXn kabw cmXn-bnepw ]IpXn kabw ]I-enepw

Nne-h-gn-°p-∂p. kzbw thZ-\n®v a‰p≈hsc Ic-bn-∏n®v

temIØn¬ \n∂v hnS-hm-ßp-∂p.

Ah-ch¿ Pohn-°p∂ Xe-ap-dbn¬ Ah¿ F¥n-

\p-th≠n Pohn-°p∂p F∂v a\-n-em-°n-bn-s√¶n¬

Pohn-°p-∂-Xp-sIm≠v A¿∞-an-√. a\pjy¿ \n¿Ωn-°p∂

GsXmcp km[\ kma-KnIƒ°pw \n¿Ωm-Xm-hn\v hy‡-

amb Hcp Dt±-i-ap≠v. B Dt±iw km[n-°p-∂n-s√¶n¬

AXn\v A¿∞w C√m-sX-bm-Ip-∂p. DZm:˛Hcph≥

\s√mcp Im¿ hmßn ho´n¬ sIm≠p-h-cptºmƒ _me-

\mb Xs‚ aI≥ tImgn hf¿Øphm≥ th≠n Im¿

thW-sa∂p \n¿_‘w ]nSn®m¬ Im¿ tImgn-°q-Smbn

amdpw. Imdns‚ \n¿Ωm-Xmhv Imdn¬ ]nSn-∏n® b¥-km-a-

KnIƒt°m hoen-t\m, kv‰nbdnw-Knt\m A¿∞w C√m-

sX-bm-Ipw.

CXp-t]mse ssZhw BIp∂ \n¿Ωm-Xmhv a\p-

jys\ krjvSn-®t∏mƒ a\p-jy-s\-°p-dn®v X\n°v Hcp

]tXyI Dt±iw D≠m-bn-cp-∂p. B Dt±iw \S-∏m-ImsX

hcptºmƒ a\p-jy-Po-hn-X-Øn\v A¿∞w C√msX hcp-

∂p. a\pjy≥ Is≠-Ønb sX‰mb A¿∞w a\p-jy\v

ssZh-hp-am-bp≈ _‘w XI¿ØpI-f-bp-∂p. ssZhw

]Ir-Xnbn¬ kky-tem-I-Øn\pw P¥p-tem-I-Øn\pw

\ne\n¬∏ns‚ Bh-iy-Øn\v ]tXyIw ]tXyIw hyh-

ÿ-I-fmWv h®n-cn-°p-∂Xv. kky-temIw aÆn¬ Pohn-

°-W-sa∂v ssZhw hyhÿ h®p. AXp-sIm≠v kky-tem-IØns‚

\ne\n¬∏v aÆn¬ hkn-t°Ww F∂p-≈-XmWv. aÆn¬ hkn-°ptºmƒ

aÆn-\p-≈n-ep-≈Xv kky-Ønepw hkn-s®¶n¬ amXsa \ne\n¬∏p≈p.

kkysØ aÆn¬ \n∂pw ]ngp-sX-Sp-°ptºmƒ aÆn-ep≈ Pew, aqe-

Ißƒ F∂nh AXn¬ hkn-°phm≥ km[n-°msX hcp-∂p. kkyßƒ

thcpw Cebpw X≠pw A‰pt]mIbpw ]qhpw Imbpw C√msX \njv -e-

ambn Icn-™p-Wßn t]mIp-Ibpw sNøp-∂p. Aßs\ A¿∞w Is≠-

ØmsX kkyw \in-°p-∂p.

Pe-P-¥p°ƒ sh≈Øn¬ hkn-°phm≥ ssZhw hyhÿ h®p.

PeØn¬ hkn-°bpw Pew AXns‚ D≈n¬ hkn-°bpw sNbvsX¶n¬

amXsa AXn\v A¿∞w Is≠-Øphm≥ km[n-°-bp-≈q. Icbn¬ AXv

NØ-Sn™v t]mIpw.

]d-h-Pm-XnIƒ hmbphn¬ Pohn-°Ww F∂p-≈-XmWv ssZh hyh-

ÿ. hmbp AXns‚ F√pIƒ°p≈nepw hkn-°p-tºm-gmWv AXn\v

hmbphn¬ ]d-°phm≥ Ign-bp-∂Xv. Cßs\ ]e DZm-l-c-Wßƒ ]d-

bp-hm-\p-s≠-¶nepw a\pjys\ kw_-‘n-®n-S-tØmfw ssZhØns‚

hyhÿ, a\pjy≥ ssZh-Ønepw ssZhw a\p-jy-\nepw hkn-°Ww F∂p-

≈-XmWv. hnip≤ ss__nƒ ]d-bp-∂p. a\pjym! \ns‚ bu∆\-Im-eØv

\ns‚ krjvSm-hns\ Hm¿ØpsImƒI, F√m‰ns‚bpw kmcw tIƒ°pI,

ssZhsØ `b-s∏ v Ahs‚ I¬∏-\-Isf ]am-Wn-®psImƒI, AXm-

Ip∂p kIe a\pjy¿°pw th≠p-∂Xv (k`m-]-kwKn 12:1˛12). a\p-jy\v

Pohn-XØns‚ A¿∞w Is≠-Øp-hm-\p≈ GI ]am-W-amWv ta¬ D≤-

cn-®Xv.

ssZhw AZr -iy -\mWv. ssZhØns‚ AZr-iy -amb kIe

kºq¿ÆXbpw tZl-cq-]Øn¬ hkn-°p-∂Xv InkvXp-hn-emWv. InkvXp

]d™p: Hcph≥ F∂nepw Rm≥ Ah-\nepw hkn-°p∂p F¶n¬ Ah≥

hfsc ^ew Imbv°pw. Fs∂ ]ncn™v \nßƒ°v H∂pw sNøphm≥

Ign-I-bn-√. F∂n¬ hkn-°m-Ø-hs\ Hcp sImºp-t]mse ]pdØv If-

™n v Ah≥ DW-ßn-t]m-Ip-∂p. a\p-jy-Po-hnXØns‚ A¿∞w Is≠-

Øp-hm-\p≈ GIam¿Kw InkvXphn¬ hkn-°pI F∂p-≈-XmWv (tbml.

15:5- 7).

AJn-em-fi-Ønse G‰hpw henb kXyw tbml∂ms‚ kphn-tijw

1:10˛¬ tcJ-s∏-Sp-Øn-bn-cn-°p-∂p. tbip-InkvXp temIØn¬ D≠m-bn-

cp-∂p. AXmWv a\p-jy-N-cn-X-Ønse G‰hpw henb kXyw. temI-Ønse

GXp NcnX ]pkvX-I-Ønepw F.Un. F∂pw _n.kn. F∂pw ]d-bmsX

NcnXw Fgp-Xphm≥ km[y-a-√. Ah≥ temI-Øn-ep-≠m-bn-cp-∂p. AJn-

hnhm-l- ]q¿∆

Iu¨kenMvs]m^. amXyp ]n. tXmakv


[XpScpw]

em-fi-Ønse G‰hpw henb kXyw AJn-emfiw Ah≥ apJm-

¥ncw Df-hmbn F∂p-≈-XmWv.

a\pjy Ncn-X-Ønse G‰hpw Zp:JI-c-amb kXyw temIw

Ahs\ Adn-™n√ F∂-XmWv. a\p-jys\ a‰p Poh-Pm-e-ßfn¬

\n∂pw hyXy-ÿ-\m-°p-∂Xv Ah\v Xnc-s™-Sp-°p-hm-\p≈ Ign-

hmWv. a‰p P¥p-°fpw Poh-Pm-e-ßfpw Hmtcmtcm

Iaßƒ°pth≠n krjvSn-°-s∏- -XmWv. F√m Poh-Pm-e-ßfpw

AXmXns‚ Iaw A\p-k-cn®p Pohn-°p-∂p. Htc h¿KØn-ep≈

F√m P¥p-°fpw temI-saßpw Htc Pohn-X-co-Xnbn¬ Ign-bp-

∂p. DZm:˛ tX\o® temIsaßpw Htc coXnbn¬ IqSp-sIń

Htc PohnX ssienbn¬ Pohn-°p-∂p. as‰√m P¥p-°fpw AtX

coXnbn¬ XpS¿∂p t]mcp-∂p. F∂m¬ a\pjy≥ amXw Xm≥

Xnc-s™-Sp-°p-∂Xns‚ hyXym-kØn¬ hnhn[ coXn-I-fnepw

hnhn[ kwkv°m-c-Ønepw Pohn-°p-∂p. GXp mj Xnc-s™-Sp-

°p-∂pthm B mj kwkm-cn-°p-∂p. GXp cmPyw Xnc-s™-Sp-

°p-∂pthm B PohnXssienbn¬ Ah≥ Pohn-°p-∂p. a\pjy≥

`qanbn¬ hcptºmƒ c≠v AZr-iy-i-‡nIƒ°nSbn¬ Ah≥ Pohn-

°p-∂p. AXm-bXv ssZh-Øn\pw ]nim-Nn\pw CSbv°v.

ssZhØns‚ iXp-hmb ]nimNv Ccpfns‚ A[n-Im-cn-bmWv.

Ah≥ t`mjvIv ]d-bp-∂-h\pw t`mjvIns‚ A∏\pw BIp-∂p.

]nimNv a\pjysc ]tem- n-∏n®v PU-tam-l-Øn\pw I¨tam-l-

Øn\pw ]n∂mse hen-®n-g®v \nXym-·n-bn-te°v \bn-°p-∂p.

Ah≥ hmKvZm\w sNøp-∂Xv s]mknj≥, s]mkj≥, t]m∏p-

emcn‰n, πj¿ (Position, Possession, Popularity, Plea-sure) XpS-ßn-b-h-bmWv. C∂v temI-Ønse a\p-jycn¬ 99 iX-

am-\hpw Ahs‚ ]n∂m-se-t]mbn Pohn-XØns‚ e£yw Is≠-

ØmsX \nXy-\m-iØn¬ sNs∂-Øp-I-bmWv. F∂m¬

]nimNns‚ FXn¿I£n-bmb tbip-InkvXp a\p-jy-Pm-Xn°v

\mep-hn[ Imcyßƒ hmKvZm\w sNøp-∂p. X∂n¬ hniz-kn-°-

W-sa∂v Xm≥ Bh-iy-s∏-Sp-∂p. X∂n¬ hniz-kn-°p∂ hy‡n

X∂n¬ Pohn-°-W-sa∂v Xm≥ BK-ln-°p-∂p. Xs‚ πm\nepw

Xm≥ Hcp-°p∂ ÿeØpw \mw FØn-t®-c-W-sa∂v BK-ln-

°p-∂p.

Pohn-XØns‚ A¿∞w Is≠-Øphm≥ \mw InkvXphn¬

hkn-°bpw InkvXp \Ωn¬ hkn-°bpw sNtø-≠-XmWv. F∂m¬

iXp-hmb ]nimNv PU-tam-lØns‚bpw I¨tam-lØns‚bpw

euIoI kpJ-ß-fp-sSbpw ]n∂mse a\p-jycn¬ tamlw P\n-∏n®v

\nXy-\m-i-Øn-te°v Ahs\ hgn \S-Øp-∂p.

Iuamc ]mb-am-bh¿ i≤n-t°-≠Xv Chn-sS-bmWv. Hcp

bu∆\-°mcs‚ apºn¬ c≠p Imcy-amWv Xnc-s™-Sp-°phm≥

]Xy-£-am-Ip-∂Xv.

1. BK-lßƒ (Desire), 2. e£yw (Goal).a‰p≈ Hcp a\pjyhy‡n-bpsS (kvXo-tbm, ]pcp-j-t\m) klm-

bØm¬ amXw ]q¿Øo-I-cn-°-s∏-Sphm≥ Ign-bp∂ taml-ß-

sf-bmWv BK-lßƒ F∂p ]d-bp-∂Xv. Hcp BÏp- n°v

Hcp s]Ïp- n-tbmSv CjvSw tXm∂nbm¬ Ah-fpsS \∑sb

NqjWw sNbvXv Ahsf C√mbva sNøpI F∂p-≈-XmWv

taml]q¿ØoI-c-WØns‚ A\-¥-c-^-ew. AXns\

kvXo]oV\w F∂v am[y-aßƒ sImń-tLm-jn-°p-∂p.

CXns‚ ]n∂n¬ ]h¿Øn°p∂ t]c-I-i-‡n°v CjvSw

F∂p t]cp hnfn-°p-∂p. CjvSw tXm∂p∂ Imcy-ß-fpsS Ah-

km\w IjvSw Bbn-cn-°pw. tamlßƒ P\n-∏n-°p-∂Xv

Imäm≥ `wKn-bp-≈Xpw Xn∑m≥ cpNn-bp-≈Xpw Al-¥sb

P\n-∏n-°p-∂-Xp-amb hkvXp-X-I-fm-bn-cn-°pw. ta¬]d-™h ]e

t]cp-Ifn¬ Adn-b-s∏-Sp-∂p. Bcw-`Øn¬ Xm¬°m-enI

kt¥mjw Xcp-sa-¶nepw kwKXn Ah-km-\n -°p-∂Xv

\nXyZp:JØnepw \jvS-Ønepw Bbn-cn-°pw.

ta¬]-d™ aq∂p Imcyßƒ (I -tam-lw, PU-tam-lw, Poh-

\Øns‚ ]Xm-]w) a\p-jy-lr-Z-bØn¬ Nn¥m-X-cw-K-ß-fmbn

hcp∂p (Zp:›n¥). Nn¥m-X-cw-Kßƒ (Thought ways) lrZ-

bØn¬ k¶¬∏-ambn amdp∂p (Imagination). k¶¬∏ßƒ

lrZ-bØn¬ hnIm-c-ßsf (Emotions) Df-hm-°p-∂p. hnIm-

cßƒ ]n∂oSv A\p- qXn (Feelings) bmbn amdp-∂p. A\p-

`qXn taml]q¿ØoI-c-W-Øn-\p≈ \n›-b-Øn-te°v (Deci-sion) \bn-°p-∂p. \n›bw ]h¿-Øn-bn-te°v (Action) \bn-

°p-∂p. ]hrØn ]e-]m-hiyw XpS-cptºmƒ AXv ioe-ambn am.-

cp∂p (Habit). ioew ]e-]m-hiyw Bh¿-Øn-°ptºmƒ AXv

kzm`m-h-ambn amdp∂p (Character). Cßs\ Nn¥m-X-cw-K-Øn-

em-cw- n®v tamlw kz`m-h-ambn amdptºmƒ a\pjy≥ \ncm-i-bpsS

Bg-ßfn¬ XmWp-t]m-Ip-∂p.

\ncmi BIp-e-X-bn-te°pw BIp-eX kΩ¿-±-Øn-te°pw

kΩ¿±w Un]-j-\n-te°pw (Depression) Un]j≥ k]-j-

\n-te°pw (Suppression) k]j≥ H]-j-\n-te°pw (Op-pression) a\p-jys\ \bn-°p-∂p. Nne¿ Bfl-l-Xy-bn-te°pw

Nne¿ sIme-]m-X-I-Øn-te°pw \bn-°-s∏ v PohnXw Ah-km-

\n-∏n-°p-∂p. uXoI afi-e-Øn-ep≈ F√m-h-cp-sSbpw KXn CXp-

X-s∂-bmWv.

ta¬]-d™ Ah-km-\sØ Hgn-hm°m≥ (B-fl-l-Xy-bpw,

sIme-]m-X-I-hpw) GIam¿Kw tamlsØ AYhm B-K-lsØ

\nb-¥n-°m-\p≈ sk¬ v I¨tSmƒ AYhm Cµo-b-Pbw

]m]y-am-°pI amX-amWv. Cµn-b-Pbw (Self Control) C√m-

Øh≥ _kv ssUh¿ C√mØ _kn¬ bmX sNøp-∂-h-s\-

t∏m-sebpw ss]e‰v C√mØ sπbn\n¬ bmX sNøp-∂-h-s\-

t∏m-sebpw s_√pw s_bv°pw C√mØ ssk°nfn¬ bmX

sNøp-∂-h-s\-t∏m-se-bp-an-cn-°pw.

sk¬ v I¨tSmƒ C√m-Øh≥ ta¬°qc C√mØ `h-

\Øn¬ Xma-kn-°p-∂-h-s\-t∏m-sebpw \¶q-c-an-√mØ I∏en¬

k©-cn-°p-∂-h-s\-t∏m-sebpw PohnXw Ah-km-\n-∏n-t°-≠n-

hcpw!

sk¬ v I¨tSmƒ e`y-am-Iphm≥ Hcph≥ sNtø-≠Xv

BK-lsØ \nb-¥n-°phm≥ ]Tn-°pI F∂p-≈-XmWv.

I¨tamlw, PV-tamlw, Poh-\Øns‚ ]Xm]w F∂o aq∂p

Imcy-ßfn¬ \n∂v Df-hm-Ip∂ Nn¥m-X-cw-K-ßsf Bcw- Øn¬

Xs∂ C√m-Xm-°phm≥ ian®m¬ Cµn-b-Pbw (Self Control)X\nsb h∂p-sIm-≈pw.


s]s¥-t°m-kvXv Hcp ]p\¿-ho-£Ww

Xncp-h-Ømgw6tUm. kn.‰n. eqbn-kvIpń

I¿Øm-hmb tbip-InkvXpXs∂ ÿm]n-°bpw Xs‚ A\p-bm-bnIƒ ]men-°p-∂-Xn-\p-th≠n

Iev]n®p\¬Ip-Ibpw sNbvX BNm-c-amWv Xncp-h-Øm-gw. hyh-ÿm-]nX kÌƒ Ip¿_m\ F∂p hnfn-

°p∂ Cu BNm-csØ Hcp IqZmi (Sacrament) Bbn IW-°m-°ptºmƒ, s]s¥-t°m-kvXp, th¿]mSv,

_m]v‰nkv‰v apX-emb k`°m¿ Xncp-h-Øm-gw, I¿Ør-ta-i, hnip-≤-Iq- mbva (Holy Communion) F∂o

t]cp-Ifn¬ Adn-b-s∏-Sp∂ Cu ipiq-jsb kv\m\w-t]m-se-bp≈ Hcp Iev]\ (N´w ˛Ordinance)Bbn IW-°m-°p-∂p. IqZmi ssZh-Ir-]-bpsS am¿Khpw (a means of grace) N´w AYhm

Hm¿Un\≥kv ssZh-Ir-]-bpsS _mly-Nn-”hpw (a sign of grace) BWv. ssZh-sØbpw Ab¬°mc-

s\bpw kvt\ln-°p-hm\pw `qtem-I-saßpw t]mbn kphn-ti-j-a-dn-bn-°p-hm\pw tbip \¬Inb Iev]-

\Iƒ t]msetbm ]Øp-I-ev]\ t]msetbm D≈ Iev]-\-b√ Hm¿Un\≥kv. ""a\p-jys\ c£n-°p∂

kphn-tij kXyØns‚ ]Xy£ AS-bm-f-ß-fmbn k`bn¬ \S-tØ-≠p-∂-Xn-\p-th≠n InkvXphn¬ \nb-

an-X-amb _mlym-\p-jvTm-\-amWv Hm¿Un\≥kv '' F∂mWv kvtSmßv F∂ thZ-im-kvX⁄≥ AXn\p \¬In-

bn-cn-°p∂ \n¿h-N-\w. AZr-iy-amb ssZh-Ir-]-bpsS Zriy-amb AS-bm-f-ß-fmWv kv\m\hpw Xncp-h-Øm-g-

hpw. kv\m\w Hcp hnizmkn I¿Øm-hn-t\mSp tNcp-∂Xns‚bpw InkvXphns‚ ac-Ww, AS-°w, ]p\-cp-∞m\w

F∂n-hbn¬ ]¶m-fn-bm-Ip-∂Xns‚bpw ]mY-an-I-amb AS-bm-f-amWv (tdma. 6:3,5). Xncp-h-Ømgw I¿Ømhns‚

ico-c-tØm-Sp≈ XpS¿-am-\-amb XmZm-fly-sØbpw B ico-cØns‚bpw Aß-bpsS c‡Øns‚bpw Iq´m-

bva-sbbpw ImWn-°p∂p (1 sImcn. 10:16, 17).

Xß-fpsS ]m]ßƒ°pth≠n acn® tbip-hn-t\mSp hnizm-kn-Isf G‰hp-a-Sp-∏n-°p∂ kµ¿àmWv

I¿Ør-ta-i-˛-\-ap-°p-th≠n \pdp-°-s∏´ Xncp-i-co-cØns‚bpw \ap-°p-th≠n sNmcn-b-s∏´ Xncp-c-

‡Øns‚bpw Awin-I-fm-Ip∂ Ah-k-cw. I¿Ømhv Xs‚ Iqio-I-c-WØn\p sXm´p-apºv injy-∑m-cp-

ambn amfn-I-ap-dnbn¬ H∂n-®p-IqSn s]kl BN-cn-®-tijw A∏w FSpØp hmgvØn \pdp°n injy∑m¿°p

sImSpØp "hmßn `£n∏o≥; CXv Fs‚ icocw' F∂p ]d-™p. ]ns∂ ]m\-]m-X-sa-SpØp kvtXmXw

sNm√n Ah¿°p sImSp-Øp. "F√m-hcpw CXn¬ \n∂p IpSn∏n≥. CXv At\I¿°pth≠n ]m]-tam-N-\-

Øn-\mbn sNmcn-bp∂ ]pXnb \nb-a-Øn-\p≈ Fs‚ c‡w' (a-Øm. 26:26-˛28) F∂p ]d-™p. "Fs‚

Hm¿Ω-bv°mbn CXp sNbvho≥' (eq-s°m. 22:19) F∂ I¿Ømhns‚ A\p-im-k\w A£cm¿∞Øn¬

BZy-Imek` ]men-®n-cp∂p (A-s∏m. 2:42,46; 20:7; 1 sImcn. 11:23˛29). Cu amXrI s]s¥-t°mkvXp

kÌƒ ]n¥p-S-cp-∂p.

I¿Ør-ta-i-bnse ]Zm¿∞ß-fmb A∏-sØ∏‰nbpw ho™n-s\∏‰nbpw hnhn[ k`-Ifn¬ ]e Nn¥m-

K-Xn-I-fp≠v. A∏hpw ho™pw ]ptcm-lnX≥ hmgvØptºmƒ A¤p-X-I-c-ambn I¿Ømhns‚ ico-chpw

c‡-hp-ambn amdp∂p (Transubstantiation) F∂v eqYd¨ apX-emb kÌƒ ]Tn-∏n-°p-∂p. tbip-

In-kvXphns‚ ico-chpw c‡hpw Ah ]Xn-\n-[o-I-cn-°p∂ c£-bpsS ]tbm-P-\-ßfpw Xncp-h-Øm-

gØns‚ hkvXp-°fn¬ Bflobm¿∞Øn¬ k∂n-ln-X-am-bn-cn-°p∂p F∂-XmWv Im¬hn≥˛sh-…nb≥

Nn¥. Xncp-h-Øm-gØn¬ ]s¶-Sp-°p-∂h¿ I¿Ømhns‚ ico-chpw c‡hpw A£-co-I-am-bn-´-√, Bflo-

I-ambn hnizm-kØm¬ hmßn `£n-°p∂p F∂pw I¿Ømhns‚ km∂n≤yw A\p-`-hn-°p-∂p-sh∂pw

C°q´¿ ]Tn-∏n-°p-∂p. F∂m¬ s]s¥-t°mkvXp k`-I-fpw, _m]v‰nkv‰v, th¿]mSv apX-emb k`-Ifpw

kzoI-cn-®n-cn-°p-∂-Xv kzn≥•nb≥ Nn¥m-KXn (Zwingliam view) BWv. hnizm-knIƒ InkvXphns‚


ac-W-sØ∏‰nbpw AXns‚ ê-ß-sf∏‰nbpw Hm¿Ωn-°p-

Ibpw Nn¥n-°p-Ibpw sNøp∂ Ah-k-c-am-Wv -Xn-cp-h-Øm-gw.

AYhm InkvXp-tbip Xs‚ ac-WØn¬ IqsS shfn-s∏-Sp-

Ønb kvt\lØns‚ kvamcIambn k` A∏-sØbpw ho™n-

s\bpw ImWp-∂p. Xncp-h-Øm-g-ip-iqj \S-°ptºmƒ

Hs°bpw a\p-jy-Pm-Xn-bpsS ]m]ßƒ hln-°p-∂-Xn-\mbn

apdnth‰ ico-c-sØbpw hnizm-kn-I-fpsS ]m]-tam-N-\-Øn\pw

hnip-≤o-I-c-W-Øn-\pw-th≠n sNmcn-b-s∏´ c‡-sØbpw

hnizm-knIƒ kvacn-°p-I-bpw, I¿Øm-hn-t\mSp IqSpX¬

GIo-`-hn-°p-Ibpw ssZh-Øn\p kvXpXnbpw kvtXmXhpw

Itc‰pIbpw sNøp-∂p.

I¿Ør-tai ImWp-∂-Xp-sIm-t≠m, CXnse ]Zm¿∞ßƒ

kzoI-cn-°p-∂-Xp-aq-etam Hcphs‚ ]m]ßƒ tamNn-°-s∏-

Sp-∂p-sh-∂v -s]-s¥-t°m-kvXpIm¿ hniz-kn-°p-∂n-√. t\sc

adn-®v tbiphn¬ hniz-kn-®v, I¿Ømhns‚ Iqip-a-c-WØn¬

IqsS amXw e`y-am-Ip∂ c£ Ic-ÿ-am-°n-bh¿ amXsa

Cu ipiq-jbn¬ ]s¶-Sp-°mhq F∂v -\njvI¿jn°p-∂p.

IqSmsX c£n-°-s∏-Sp-∂h¿ kv\m\-s∏-S-W-sa-∂-Xv -th-Z-]p-

kvX-tIm-]-tZiw Bb-Xn\m¬ c£n-°-s∏-´-tijw kv\m\w

kzoI-cn-®v k`-tbmSp tN¿∂h¿°p amXta tIc-f-Ønse

s]s¥-t°mkvXp k`-Ifn¬ Xncp-h-Øm-gØn¬ ]s¶-

Sp°m≥ Ah-Im-i-ap-≈q. F∂m¬ ]e hntZ-i-cm-Py-ß-fn-

sebpw s]s¥-t°mkvXp k -Ifn¬ c£n-°-s∏´ F√m-hcpw

I¿Ør-ta-ibn¬ ]s¶-Sp-°p-∂p.

s]s¥-t°mkvXp kÌƒ BN-cn-°p∂ I¿Ør-tai

AYhm Xncp-h-Ømgw F∂ ipiq-j-sb∏‰n Adn-™n-cn-

t°≠ ][m\ kwK-XnIƒ Ch-bm-Wv.

1. CXv tbip-hn\m¬ ÿm]n-X-amb BNm-chpw I¿Øm-

hv -k-`-bv°v \-\-Inb Iev]-\-bp-amWv (a¿-s°m. 14:22˛25;

eqs°m. 22:14˛20).

2. I¿Ør-tai I¿Ømhns‚ ac-WsØ ]kvXm-hn-

°p∂p (1 sImcn. 11:26). sbi-øm-]-hm-NI≥ InkvXphns‚

ac-WsØ Cßs\ hnh-cn-°p∂p: ""Ah≥ a\p-jycm¬ \nµn-

°-s∏´pw XyPn-°-s∏´p hyk-\-]m-X-ambpw tcmKw ioen-®-h-

\mbpw Ccp-∂p. Ahs\ ImWp-∂h¿ apJw ad®pIf-b-Ø-

°-hÆw Ah≥ \nµn-X-\m-bn-cp-∂p. \mw Ahs\ BZ-cn-®-

Xp-an-√. km£m¬ \ΩpsS tcmK-ßsf Ah≥ hln-®p, thZ-

\-Isf Ah≥ Npa-∂p, \mtam ssZhw Ahs\ in£n®pw

ASn®pw Zfin-∏n®pw Ccn-°p-∂p-sh∂p hnNm-cn-®p. F∂m¬

Ah≥ \ΩpsS AXn-I-aßƒ \nanØw apdnth‰pw \ΩpsS

AIr-Xyßƒ \nanØw XI¿-∂p-an-cn-°p-∂p; \ΩpsS kam-[m-

\-Øn-\m-bp≈ in£ Ahs‚ taembn Ahs‚ ASn-∏n-W-cp-

Ifm¬ \ap°p kuJyw h∂p-an-cn-°p-∂p. \mw F√m-hcpw

BSp-I-sf-t∏mse sX‰nt∏mbn-cp-∂p. \mw Hmtcm-cp-Øcpw

Xm¥ms‚ hgnbn¬ Xncn-™n-cp-∂p; F∂m¬ btlmh \ΩpsS

F√m-h-cp-sSbpw AIrXyw Ahs‚ta¬ Npa-Øn, Xs∂Øm≥

XmgvØn hmsb Xpd-°m-Xn-cp-∂n´pw Ah≥ ]oUn-∏n-°-s∏-

´p; sIm√phm≥ sIm≠p-t]m-Ip∂ Ip™m-Sn-s\-t∏m-sebpw

tcmaw IXn-°p-∂-h-cpsS apºmsI an≠m-Xn-cn-°p∂ BSn-

s\-t∏m-sebpw Ah≥ hmsb Xpd-°m-Xn-cp∂p... F∂m¬

Ahs\ XI¿ØpI-fhm≥ btlm-hbv°v CjvSw tXm∂n;

Ah≥ Ah\p IjvSw hcp-Øn; Ahs‚ ]mW≥ Hcp AIr-

Xy-bm-K-am-bnØo¿∂n v Ah≥ k¥-Xnsb ImWp-Ibpw Zo¿Lm-

bpkv ]m]n-°bpw btlm-h-bpsS CjvSw Ahs‚ ssIøm¬

km[n-°bpw sNøpw'' (sb-i. 53:3˛10). a\p-jy-Pm-Xn-bpsS

]m]-tam-N-\-Øn\v GI-hgn tbip-In-kvXphns‚ Ipcn-ip-a-

c-W-amWv. kzb-ambn ]m]Øn¬ \n∂p hnSpX¬ ]m]n°m≥

km[n-°mØ a\p-jys\ Xs‚ ]m]-tam-N-\-Øn\pw \oXo-I-

c-W-Øn\pw th≠n I¿Øm-hv FX henb hne-bmWv \evIn-

bn-cn-°p-∂-Xv F∂v Hm¿Ωn-∏n-°p∂ ipiq-j-bmWv Xncp-h-

Ømgw.

3. tbip Pohs‚ A∏-am-Ip∂p (tbm-l. 6:35). \ΩpsS

Bflo-b-amb Btcm-Ky-Øn\pw hf¿-®bv°pw Cu A∏w £n-

t°-≠-Xv AXym-h-iy-amWv . ssZh-h-N-\hpw (F-_m. 5:13; 1

]sXm. 2:2) ]nXmhns‚ lnXw sNøp-∂Xpw (tbm-l. 4:34)

Bflmhns‚ Blm-c-]Zm¿∞ß-fmbn thZ-]p-kvXIw ImWn-

°p-∂p. F∂m¬ AXn-ep-]cn kz¿KØn¬ \n∂n-d-ßn-h∂v

temI-Øn\p Pohs\ sImSp-°p∂ ssZhØns‚ A∏amb

InkvXp-hns\ Xß-fn-te-°v Dƒs°m-≠v Bfln-I-ambn ]ptcm-

KXn ]m]n-°phm≥ hnizm-knIƒ°p e`n-°p∂ kµ¿àmWv

I¿Ør-ta-i. \mw ssIøn-se-SpØp Xn∂p∂ A∏-°-jWw

tbiphns‚ ico-c-ambn amdp-∂n-s√-¶nepw B ipiq-jbn¬

`mK-`m-°m-Ip-∂-Xn-eqsS \ap-°p-th≠n apdnth‰ B ico-c-

tØmSv \mw IqSpX¬ kao-]-ÿ-cm-Ip-Ibpw hnizm-kØm¬

InkvXp -hns\ kzoI-cn -°p -∂Xns‚ ]Jym -]\w

Bh¿Øn°p-Ibpw sNøp-∂p.

4. ]m\-]mXw tbiphns‚ c‡-Øn-ep≈ ]pXn-b-\n-baw

(D-S-º-Sn˛Covenant) BIp-∂p (eq-s°m. 22:20; 1 sImcn.

11:25). a\p-jys\ ssZh-hp-ambn \nc-∏n®v ssZh-hp-am-bp≈

]pXnb DS-º-Sn-bn-te°v ]th-in-∏n-°p-∂Xv tbiphns‚ c‡-

amWv. shbva-Øv F∂ thZ-im-kvX⁄≥ eqs°mkv 22:20

Cßs\ X¿÷a sNøp∂p: "\nßƒ°pth≠n sNmcn-b-s∏-

Sp∂ Fs‚ c‡Øm¬ ÿnco-I-cn-°-s∏´ ]pXnb DS-º-Sn-

bmWv Cu ]m\-]m-Xw.'

5. I¿Ømhns‚ Hm¿Ω-bv°mbn \mw sNøp∂ BNm-c-

amWv I¿Ør-tai (1 sImcn. 11:24,25). I¿Ømhv \ap-°p-

th≠n sNbvXXv Hm¿°ptºmƒ \ΩpsS lrZbw ssZh-kvt\-

lØm¬ \nd-b-s∏-Sp-I-bpw, B kvt\lw a‰p≈h¿°p ImWn-

®p-sIm-Sp-°phm≥ \sΩ-Øs∂ ssZh-k-∂n-[nbn¬ ka¿-∏n-

°p-Ibpw sNøp∂ Ah-k-c-amWv Xncp-h-Ømg ipiq-j.

6. I¿Øm-hmb tbiphn¬ hniz-kn®v c£ ]m]n-°p-

Ibpw kv\m\-Øn-eqsS InkvXp-hn-t\mSp tNcp-Ibpw

sNbvXh¿ amXw I¿Ør-ta-ibn¬ ]s¶-Sp-°p-∂p.

[XpScpw]


6(]tcX-\mb Sn. Sn. kmap-hens‚ c£, kv\m\w, ]cn-ip-≤mfl kv\m\w

F∂ ]pkvX-IØn¬ \n∂pw)

ho≠pw P\\w

Hcp ]m]n Xs‚ ]m]-ß-sf∏‰n ]›m-Ø-]n®v am\-km-¥-c-s∏´v hnizm-

kØm¬ InkvXp-hns\ D≈Øn¬ ssIs°m≠v ]pXp-Po-hnXw \bn-

°p-∂-Xm-Wt√m c£-bpsS Ah-ÿ. CXv bYm¿∞ambn km[n-°-W-

sa¶n¬ Ah≥ Hcp ]pXnb krjvSn-bm-bn-Xo-c-Ww. Ah\n¬ Hcp ]pXp-

P-\\w \S-°-Ww. AXmWv ho≠pw-P-\\w F∂ kw⁄-sIm-≠p-t±-in-

°p-∂Xv.

ho≠pw P\\w kw_-‘n® hni-Zo-I-cWw

bnkm-tbens‚ D]-tZ-jvSm-°-∑mcn¬ Hcp-h-\mb \nt°m-tZ-sam-kn\v

"ho≠pw P\\w' F∂Xns‚ hni-Zo-I-cWw tbip \¬In. AXp PUo-

I-P-\-\-a -√, Bflob P\-\-am -sW-∂v I¿Ømhp hy‡-am-°n.

A·nk¿∏Øns‚ hnj-Pzm-ebn¬ \odn-\odn acn-®p-sIm-≠n-cp∂ bnkm-

tbey¿, ]mf-bØns‚ \Sphn¬ Db¿-Ø-s∏´ ]n®-fk¿∏sØ

hnizmk°Æp-Ifm¬ t\m°n Poh≥ ]m]n-®-Xp-t]m-se, Im¬h-dnbn¬

Db¿Øs∏´ ssZh-]p-Xs\ hnizm-kØm¬ ho£n-°p-∂h¿°p \nXy-

Poh≥ ]m]n-°m-sa∂p tbip ]Tn-∏n®p (tbm-l. 3:1˛21).

""sh≈-Ømepw Bflm-hn-\m-ep-ap≈ P\\w'' F∂v ho≠pw P\-\-

sØ∏‰n ]d-™n-cn-°p∂p (tbm-l. 3:5). ChnsS sh≈w F∂-Xv ssZh-

h-N-\sØ Dt±-in-®m-sW∂v CX-c-hm-Iy-ß-tfm-Sp≈ _‘Øn¬ Kln-

°mw. hN-\-Øm-ep≈ ho≠pw P\-\hpw ip≤o-I-c-Whpw Xmsg-]-d-bp∂

thZ- m-K-ßfn¬ \n∂pw hy‡-amWv. (1 ]sXm. 1:23, bms°m. 1:18, Fs^.

1:13, 5:26-27; tbml. 15:3, 17:17).

Aßs\ sh≈-Ømepw Bflm-hn-\mepw P\n-°pI F∂p

]d™m¬ ssZh-h-N-\-Ømepw ssZhØns‚ Bflm-hn-\mepw P\n-

°pI F∂m-sW∂p kn≤n-°p-∂p.

ho≠pw P\\w F¥mWv?

P\\w: -˛ kzm`m-hnI P\-\w-t]mse AXpw Hcp P\-\-amWv.

kvXobpsS K¿`m-i-bØn¬ FØp∂ Afi-Ønt∑¬ ]pcp-j-_oPw

]h¿-Øn®v Poh-\p≈ Hcp `qWw Dcp-hm-Ip-∂-Xp-t]m-se, ssZh-h-N-

\-am-Ip∂ hnØv (sI-Sm-Ø-_o-Pw) lrZ-bØn¬ ]Xn-°ptºmƒ AXnt∑¬

]cn-ip-≤m-flmhv ]h¿-Øn®v ]pXp-P-\\w km[n-∏n-°p-∂p. ]pXnb

krjvSn kwPm-X-am-Ip∂p (2 sImcn. 5:17). tbiphns‚ P\-\-sØ∏‰n

Nn¥n-°pI ˛ K_ntb¬ ZqX≥hgn ssZh-h-N\w ihn® adn-b, B

hN\w AXp-t]mse ssIs°m≠v kzbw ka¿∏n®p Ign-™t∏mƒ

AXyp-∂Xs‚ i‡n, AtX ssZhØns‚ ]cn-ip-≤m-flmhv Ah-fp-

sSta¬ \ng-en-Sp-Ibpw hnip-≤-]P (holy thing) Ahfn¬ Dcp-hm-

Ip-Ibpw sNbvXp. ssZhØns‚ Poh-\p≈ hN\w Hcph≥ D≈n¬

kzoI-cn-°ptºmƒ ssZhØns‚ ]cn-ip-≤m-flmhv IS-∂p-h∂v AXnt∑¬

Inb-sNbvXv hnizm-kØm¬ InkvXp Ah\n¬ Dcp-hm-Ip-∂p. Ah≥

ssZhØns‚ aµn-c-am-bn-Øo-cp∂p (tbm-l. 1:13).

]pXnb krjvSn

InkvXp Hcp-h\n¬ Dcp-hm-Ip-∂-tXmsS

Ah≥ Hcp ]pXnb krjvSn -bm-bn -Øo-cp-∂p.

Ahs‚ kz`m-hw, BK-lßƒ, \S-]-SnIƒ

F√m‰n\pw kaq-e-amb ]cnh¿Ø\w D≠m-Ip-∂p.

a\-n\v ]pXp-°hpw cq]m-¥-chpw ssIh-cp∂p

(tdm-a. 12:2, Fs^. 4:22˛24). a\p-jy-kz-`mhw ]cn-

jv°-cn-°p-∂-X-√, ]pXp-Xmbn H∂ns\ (H-cp-hs\)

_‘n-∏n-°p-∂-XmWv ho≠pw P\-\w.

]pµ-cp-∞m\w

ho≠pw-P-\\w Hcp ]p\-cp-∞m\ ]Io-b-bmWv.

AXn-I-a-ß-fmepw ]m]-ß-fmepw acn-®-hsc Db¿-

∏n -°p∂ ]≤Xn! (F-s^. 2:5˛6, sImsem.

2:13˛15), Aß-s\-bp-≈-h-cpsS At\z-j-Whpw

Nn¥-bp-sa√mw qan-bn-ep-≈-h-b-√. Db-c-Øn-ep-≈h

Bbn-cn°pw (sIm-sem. 3:1˛2).

]pXXzw

]pXXzw e`n-°m-\p≈ D]m-[n-bsX ho≠pw

P\-\w. Ahs\ ssIs°m≠v Ahs‚ \maØn¬

hniz-kn-°p∂ Ghcpw ssZh-a°ƒ Bbn-Øo-cp-

∂p. AXv ssZhØn¬\n∂p≈ P\-\-asX (tbm-

l. 1:12˛13, 1 tbml. 3:1, Kem. 3:26, 2 sImcn.

6:17). AXv PU-]-Imcw D≈-X-√, hmKvZ-Ø-]-Im-

c-ap≈ ]pX-Xz-am-Wv (tdm-a. 9:7˛8).

Xncp-ln-X-]-Imcw tbip-InkvXp apJm-¥-cw,

\sΩ ZsØ-Sp-Ø-Xn-\mepw (F-s^. 1:4˛6) Xncp-c-

‡Øm¬ hnebv°p hmß-s∏-´-Xn-\mepw (K-em.

4:5), ]pX-XzØn≥ Bflm-hns\ X∂-Xn-\mepw (tdm-

a. 8:14˛16, Kem. 4:6˛7, 1 tbml. 4:13) Hmtcm hnizm-

kn°pw ]pXXzw e`n-®n-´p≠v. P\-\-Øm-em-bmepw

a‰ GXp -hn -[ -Øn -em -bmepw ]pXXzw e`n -

®h¿s°√mw a°ƒ°p≈ Ah-Im-ißƒ D≠m-

bn-cn°pw (tdm-a. 8:17).

ho≠pw P\-\-Øm-ep≈ Ah-Im-ißƒ

1. ho≠pw P\n-®h¿ Znhy kz`m-h-Øn\p Iq´m-

fnIƒ AsX. a°-fpsS coXn-Ifpw kz`m-hhpw

Ahsc P\n-∏n® ]nXmhns‚Xpt]mse Bbn-cn-°p-

sa-∂-Xp-t]m-se-bmWv. kz¿Ko-b-]n-Xmhn¬\n∂p

P\n-®-h-cp-sSbpw Ahÿ (1 ]sXm. 1:4; 1 tbml.


1:5˛7; 2 sImcn. 6:14˛17). ho≠pw P\n-°p-∂-Xn-\p-apsº

]usemkv, Zqj-I\pw D]-Z-hnbpw \njvTq-c\pw Bbn-cp∂p

(1 Xnsam. 1:13). ]n∂o-Sm -Is´ ssZh-CjvSw Adn™v,

I¿Ømhn¬ \n∂v hN-\w-tI´v kI-e-a-\pjy¿°pw km£n-

bm-bn-Xocm≥ CS-bmbn (A-s∏m. 22:14).

2. kz¿Kob ]ucXz-Øn\v A¿l-cm-Ip-∂-Xv ho≠pw-P-\-

\-Øm-em-Wv (^n-en. 3:20). Aßs\ kz¿Kob IpSpw-_-Ønse

AwKXzw \ap-°p≠v. Ahn-sS, \sΩ Icp-Xp∂ ]nXmhpw

D≠v (Fs^. 3:14˛15). P\-\-Øm-em-Wt√m Hcp cmPysØ

]ucXzw kn≤n-°p-I. ]usemkn\p tdmam ]ucXzw P\-

\Øm¬ e`n®p (A-s∏m. 22:28). Aßs\ \ΩpsS

]ucXztam kz¿K-Øn-em-Ip∂p (^n-en. 3:20).

3. a°ƒ ]nXr-kz-Øn\p Ah-Im-inIƒ BIp-∂-Xp-

t]mse kz¿Kob IpSpw-_Øn¬ P\n-®h¿s°√mw kz¿K-

Ønse kIe Bflo-Im-\p-K-l-ßfpw e`n-°p-∂p. \ΩpsS

aqØ-k-tlm-Z-c-\mb tbip-In-kvXp-hn\p Fs¥√mw A\p-K-

lßƒ e`n-®n-´pt≠m Ah-sb√mw \ap°pw D≠m-bn-cn-°pw.

ImcWw \mw Ah-t\m-Sp-IqsS Iq´-h-Im-inIƒ AsX

(F-s^. 1:3; Kem. 4:7; tdma. 8:17). ZØp-]p-X∑m¿°pw hne-

bv°p-hm-ß-s∏´ ]pX∑m¿°pw km[m-cW a°-sf-t∏m-se-

bp≈ Ah-Im-ißƒ°v A¿l-X-bp≠v.

kz¿Kob A\p-K-l-ßfn¬ ][m-\-am-bXv, ]cn-ip-≤m-

flmhv F∂ BZy-Zm\w e`n®p F∂-XmWv (tdma. 823; As∏m.

2:36). Cu ]cn-ip-≤m-flmhv \ΩpsS _e-lo-\-Xbv°pw

XpW\n¬°p∂p (tdm-a. 8:26). \ap-°p-th≠n ]£-hmZw

sNøp∂p (8:27). Znhy-kz-cq-]-tØmSp \sΩ A\p-cq-]-cm°n

Xo¿°p∂p (8:26).

IqSmsX kz¿K-Ønse kIe aln-aIƒ°pw ssZh-

a°ƒ Ah-Im-in-I-f-sX. kz¿KØn¬ ÿew Hcp-°phm≥

IS-∂p-t]mb I¿Ømhp aS-ßn-h-cptºmƒ Ah≥ Ccn-°p∂

CSØv \sΩbpw tN¿Øp-sIm-≈pw. \nXy-Imew Ah-t\m-

sSm∏w hmgp-Ibpw sNømw (tbm-l. 14:2˛3; tdma. 8:17).

4. ho≠pw P\n-®h¿°p c≠mw ac-W-an-√. Hcn-°-embn

imco-cn -I-a-cWw ]m]n®m¬ I¿Ømhns‚ c≠m-asØ

hchn¬ Dbn¿sØgpt∂‰v \nXyku`mKyØn¬ ]th-in°pw

(sh-fn. 20:6). ho≠pw P\n-°msX Hcp P\\w amXw D≈h¿

c≠mw ac-W-amb Xos∏m-bvIbn¬ X≈n-bn-S-s∏Spw F∂-Xv

Hm¿Øp-sIm-≈Ww (sh-fn. 20:14˛15).

5. P\n®m¬ hf-cpw. ho≠pw P\n-®h¿ Ghcpw hN-\-

sa∂ amb-an-√mØ ]m¬IpSn-®v A\p-Zn\w hf-tcWw (1 ]sXm.

2:2).

ho≠pw P\-\Øns‚ e£-Wßƒ

ssZhØn¬\n∂p P\n-®hcpsS ]mtbm-KnI PohnXw

kw_-‘n®p tbml∂ms‚ teJ-\Øn¬ ]kvXm-hn-®n-cn-°p-

∂Xv;

1. Ah¿ \oXn-sN-øp-∂-hcpw (1 tbml. 2:29).

2. At\ym\yw kvt\ln-°p-∂-hcpw (4:7; 3:14).

3. ]m]sØ shdp-°p-∂-hcpw (3:9).

4. kzb-ambn kq£n-°p-∂-hcpw (5:18).

5. temIsØ Pbn-°p-∂-hcpw (5:4) BIp∂p F∂-sX.

Hcp InkvXym-\n-bpsS aI-\mbn P\n-®-Xp-sIm-≠v Hcmƒ

InkvXym\n Bhp-I-bn-√; ssZh-Øn\p a°tf D≈q; sIm®p-

a°ƒ C√. AXp-sIm≠v InkvXob `h-\Øn¬ P\n-®p-

hf¿Øs∏´ Ghcpw ho≠pw P\n®v kz¿Kob ]uc∑m-cm-bn-

Xo-c-Ww. ssZhØns‚ kz¥-P-\-amb bnkmtb¬ PmXn-°m-

c-\m-bmepw blq-Zm-tKm-KØn¬ s]´-h-\m-bmepw ]co-i-`-‡-

\m-bmepw sk∂nZow kwL-°m-c-\m-bm-epw, ]am-Wn-bm-bmepw

]mbwsN∂-h-\m-bmepw \nt°m-tZ-tamkv ho≠pw P\\w ]m]n-

°msX ssZh-cm-Py-Øn\p Ah-Im-in-bm-hp-I-bn√ F∂p

I¿Ømhp Ahs\ ]Tn-∏n-®p. AXv F∂pw Fhn-sS-bp-ap≈

F√mh¿°pw _m[-I-amWv. kvt\lnXm \o ho≠pw P\\w

]m]n-®p-thm? q

Chandigarh: ICPF Chandigarh conducted a three days “Child Enrichment Program”for school going kids from March 23 to 25 at Mount Carmel School, Chandigarh.The theme of the camp was “Go Ahead” upon which stories and action songs weremade. 90 kids attended the camp and the toil of our student leaders, youth andseniors brought its result. The colorful closing ceremony included kids stage programsin front their parents and pastors of the try-city and sermon delivered by Dr. JohnsonDaniel (New Life Bible Seminary). ICPF senior forum evaluated this work as groundbreaking since they could see lot of student leaders of tomorrow in this potentialgroup.

Babu James(Student Counselor, Chandigarh)

Child Enrichment Program 2014, Chandigarh

contents - icpf uk filecontents the lord jesus is our only hope mary mathew 06 ... Øn¬ ab®p...

Documents