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Contents

Introduction by Jamie HUBBARD . . . . . . . . . . . . . . . . . . . . . . . . . . vii

List of Contributors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxiii

Source Credits. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxvii

Bibliographic and Linguistic Conventions . . . . . . . . . . . . . . . . . . xxixi

PART ONE

The What and Why of Critical Buddhism

Paul L. SWANSON Why They Say Zen Is Not Buddhism:Recent Japanese Critiques of Buddha-Nature . . . . 3

Dan LUSTHAUS Critical Buddhism and Returningto the Sources . . . . . . . . . . . . . . . . . . . . . . 30

HAKAMAYANoriaki Critical Philosophy versus Topical Philosophy . . . 56

Jamie HUBBARD Topophobia . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81

HAKAMAYANoriaki Scholarship as Criticism . . . . . . . . . . . . . . . . 113

Paul J. GRIFFITHS The Limits of Criticism . . . . . . . . . . . . . . . . . . 145

MATSUMOTO Shir Comments on Critical Buddhism . . . . . . . . . . . . 161

PART TWO

In Search of True Buddhism

MATSUMOTO Shir The Doctrine ofTathgata-garbhaIs Not Buddhist . . . . . . . . . . . . . . . . . . . . . . . . . 165

Sallie B. KING The Doctrine of Buddha-NatureIs Impeccably Buddhist . . . . . . . . . . . . . . . . . . . 174

YAMABE Nobuyoshi The Idea ofDhtu-vdain Yogacaraand Tathgata-garbhaTexts . . . . . . . . . . . . . . . . 193

MATSUMOTO Shir & A Critical Exchange on theYAMABE Nobuyoshi Idea ofDhtu-vda . . . . . . . . . . . . . . . . . . . . . . . . 205

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YAMAGUCHI Zuih The Core Elements of Indian Buddhism Introducedinto Tibet: A Contrast with Japanese Buddhism . . 220

MATSUMOTO Shir The Meaning of Zen . . . . . . . . . . . . . . . . . . . 242

Steven HEINE Critical Buddhism and Dgens Shbgenz:The Debate over the 75-Fascicle and

12-Fascicle Texts . . . . . . . . . . . . . . . . . . . . . . . . 251Peter N. GREGORY Is Critical Buddhism Really Critical? . . . . . . . . . . 286

LIN Chen-kuo Metaphysics, Suffering, and Liberation:The Debate between Two Buddhisms . . . . . . . . 298

TAKASAKI Jikid Thoughts on Dhtu-vdaandRecent Trends in Buddhist Studies . . . . . . . . . . . 314

SUEKI Fumihiko A Reexamination of Critical Buddhism . . . . . . . 321

PART THREE

Social Criticism

HAKAMAYANoriaki Thoughts on the Ideological Backgroundof Social Discrimination . . . . . . . . . . . . . . . . . . . 339

MATSUMOTO Shir Buddhism and the Kami: Against Japanism . . . . 356

Ruben L. F. HABITO Tendai HongakuDoctrine andJapans Ethnocentric Turn . . . . . . . . . . . . . . . . . 374

MATSUMOTO Shir The Lotus Sutraand Japanese Culture . . . . . . . . 388

Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 407

Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 491

Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 501

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