A Journey with Jesus as told by St. Mark

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CHURCH OF THE EPIPHANYIGLESIA DE LA EPIFANIAMiami Lakes, FL

IntroductionA Message from our Bishop

I am delighted to introduce this booklet of meditations for Lent. Lent is a time of special focus for us: it is an invitation to a journey to a deeper relationship with God, and we are called to look at our whole life as individuals and as a community. What do we need to do to keep our focus on God and the values of the Kingdom? How may we live more authentically the life that God intends for us to live?It is my hope that these reflections may help you do just this. We do not journey alone, but in each other’s company, and we are called to encourage and support one another as we go along this way to life. Like tender plants that push up through the heavy soil, we strive to grow into God’s light and life, and a little water and fertilizer can help!May we grow this Lent with Jesus as our guide and companion, and may we encourage each other, so that together we may celebrate our Easter joy.

+Peter

The Rt. Rev. Peter EatonThe Bishop of the Diocese of Southeast Florida

MEDITATION 1 March 1 – Ash WednesdayJesus is Baptized (Mark 1:9-11)

Mark tells us that Jesus was baptized in the Jordan River by John the Baptist and that a voice was heard saying, “You are my Son, the Beloved, with you I am well pleased.” Clearly, Jesus’ baptism was a very important moment in his life. What does my baptism mean to me? I rarely think about it, except when I attend a Baptism in the church and then two things hit me hard. First, it’s the vows that are demanded of the person being baptized. “Do you turn to Jesus Christ and accept him as your Savior? Do you put your whole faith in his grace and love? Will you strive for justice and peace among all people and respect the dignity of every human being?’* Second, I am blown away by the baptism itself when the water is poured and the person becomes a part of the Body of Christ – the Church. Then

the question remains – am I true to my promises to God? *Book of Common Prayer, pages 304-305.

MEDITATION 2Jesus is Tempted (Mark 1:12-13)

When Jesus was baptized in the Jordan River by John the Baptist, Mark tells us that he heard a voice from heaven saying, “You are my Son, the Beloved; with you I am well pleased.” Mark continues, “The Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” This was a turning point in Jesus’ life. He learned that he was the Son, the Beloved of God, and, inspired by the Holy Spirit, he went across the Jordan into a desert “wilderness” to

Blessed and Holy God, I thank you from the bottom of my heart for my Baptism. Help me, I pray,

to keep the vows which were made for me and which I made

pray and think about beginning his work. It was there that he confronted (or was tempted by) several false ways of getting started. When he heard that John the Baptist was arrested, he took up John’s message, “Repent for the kingdom of heaven has cone near.” (Matthew 4:17) We all face turning points in our lives and we wonder what to do. At these moments, we need to remember Jesus as he considered God’s work for himself. He didn’t rush out and get going. He went to a place where he could think and pray and, then, he began the greatest work the world has ever seen.

MEDITATION 3Calling Disciples—Andrew and Peter (Mark 1:16-20)

With this reading our Lord instructs us to follow and obey his commands. To attend the Mass every Sunday, help with whatever is necessary for our brothers and sisters without waiting for any reward, because our heavenly

Slow me down, I pray, Oh Lord, that I may wait quietly for your

direction before leaping into action. Amen.

Father rewards us every day. To participate in God’s call is to be ready to carry the Cross.

Llamado a los Discípulos—Andrés y Pedro (Marcos 1:16-20)

Con esta lectura el Señor nos hace un llamado a seguirle y obedecer sus mandatos. Asistir a la Misa los domingos, ayudar en lo que sea necesario a nuestros hermanos y hermanas sin esperar ninguna recompensa, porque nuestro Padre celestial nos gratifica diariamente. Participar en el llamado que Dios nos hace es disponernos a cargar la Cruz.

MEDITATION 4Teaching in the Synagogue (Mark 1:21-22)

Jesus went to a synagogue on the Jewish Sabbath and, while he was there, Mark tells

I invite you brothers and sisters to pay attention to his call.

Amen.

Les invito hermanos y hermanas a atender su llamado.

us that he taught. He didn’t sit and listen; he was a teacher. He read from the Jewish Scripture, which was used during his time, and then, like a church sermon today, he explained the meaning and applied it to the lives of the people present. I can’t help but wonder if I give enough attention to the Bible readings and the sermon in my church. Mark says that Jesus “taught as one having authority” – no “ifs or maybes” – instead, he declared God’s work to God’s people. And, we know, it got him into a lot of trouble. Do I take any risks for Jesus?

Blessed and Holy God, open our minds and our hearts when we

read your Holy Word and prepare us to be astounded when we

follow Jesus’ call to live the life of the kingdom of heaven which

MEDITATION 5 March 5 – First Sunday of LentJesus Prays—Healing the Sick (Mark 1:35-39)“Rising very early before dawn, he left and went off to a deserted place, where he prayed.” Do your days flash by with work, appointments, meetings, shopping, e-mail, Facebook, children, grandchildren, and just trying to figure out what must be done next? It feels like most days are about being available for others, and prioritizing your time not to make others feel left-out. Somehow you have to squeeze that luncheon date (you’ve cancelled twice before) between a morning doctor’s appointment and picking the grandkids up from school. All of this activity may be consuming all your time, creating stress and causing you not to eat healthy or get enough sleep. In St. Mark’s gospel Jesus was busy healing the sick and preaching as he and his disciples were traveling the country-side. Everywhere they traveled, the word of Jesus’ healing abilities had preceded them.Jesus was constantly pressed to listen to other’s travails and heal their illness. And when he wasn’t healing he was preaching. Yet Jesus could release his troubles and calm his spirit when he made time for a few moments with God alone. Rising early and finding a quiet place to be with God one-on-one, Jesus prayed. We must be mindful to allow time for prayer, and not be so busy that we forget to

include daily prayer in our life. Who do you take your troubles to? Jesus took his to God. Allow Jesus to be the healer in your life, family life, and community life. God’s healing power restores our health and renews our spirit. Every day find a quiet place to pray, and give your troubles to Jesus with expectant faith.

MEDITATION 6Jesus Stays in the Country and People Come to Him(Mark 1:35-39)

St. Mark tells us people were coming in droves to Jesus to be healed-both physically (“divers diseases”) and mentally (“possessed by demons”) – and to hear his words, for he spoke “with authority.” One morning he gets up while it’s still dark and leaves the house to pray. The disciples look everywhere and when they find him, Simon tells him “the whole town’s looking for you!” That’s when Jesus lets them know it’s time to go to neighboring villages – in other words, to spread out into the world. Everywhere his fabulous reputation precedes him and I think his message of faith and hope is passed on, too.By God’s love this message descends to all of us in full through the Bible and his “bride”,

Thank you Blessed God for your gift of healing which is always there for us. Remind me, I pray, to slow down and be quiet in your presence and wait for your blessed healing.

the Church. Lord, I pray I may learn this fullness by listening closely to Thy Word every Sunday and welcoming it into my heart. Please give me the wisdom to digest it and use it to bring myself to be Thy devoted servant according to Thy will.

Jesús Se Queda en un Lugar Solitario y las Personas le Siguen (Marcos 1:35-39)

En nuestro mundo existe una falta de balance entre la acción y la reflexión de nuestra condición humana en el camino de la vida y, en especial, en cuanto a nuestra relación con Dios, el Creador que le da sentido no solo a lo que hacemos, sino más profundamente, a quienes en realidad somos. Es por eso que a veces, incluso dentro de la comunidad cristiana, hay quienes critican o desvaloran a aquellos que dedican tiempo a la oración contemplativa. Jesús nos enseña que todos necesitamos darle sentido a lo que hacemos y más aún, a lo que somos, dedicando algún tiempo cada día a un encuentro profundo con Dios y con nosotros mismos en el silencio. Solo entonces estaremos mejor preparados para darle la bienvenida a aquellos que se acerquen a nosotros.

MEDITATION 7A Man is Lowered Through a Roof to Jesus (Mark 2:1-11)Mark tells us that Jesus returned to Capernaum and was at home. So many were gathered that there was no room, not even at the door. Jesus was preaching the Word to them. Then four men brought a paralytic to Jesus but were not able to get in, so they

Lord, grant me the ‘strength’ and motivation to ‘spread out in the world’ myself to bring the faith and hope of this good news to

others.

opened a hole in the roof and lowered the paralytic to Jesus. When Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." They are few points in this story we can focus on, but the emphasis is usually the paralytic and how Jesus forgave his sins. I would like to focus on his friends. What FAITH these men had, the four men and the paralytic, to find another way to get close to Jesus. Without his friends, the paralytic would not have been able to move much less get to Jesus. Do we have friends who share the same faith and help us get close to Jesus when we stray? Do we share with our friends and neighbors that faith? Do we help them get close to Jesus if we see their need? “Jesus saw their faith” and said, “My son, your sins are forgiven.” Remember, Jesus sees everything. He knows us, he waits for us with open arms no matter what. It amazes me how these men climbed the roof with a paralytic, removed it, and lowered the paralytic to Jesus. Just imagine all what they needed to do. Imagine yourself climbing a roof with a man in a stretcher. Do you think this was easy? They did not stop at the obstacle they faced with the crowd. How many times have we looked

for other ways to get close to Jesus? Some would have said, “oh well, we can’t get in, let’s go home.” But they found another way. They did not give up. Can we move away, go around or avoid the obstacles we face in our daily life and come close to Jesus? Or are we going to give up when we stump into our own obstacles? Do you think God ever gives up on us? I believe God would never give up on us. Yes, I believe we too can find other ways to avoid the obstacles that keep us from coming to Jesus. We too can remove the roof. We too can share our faith with our neighbors and friends. WE CAN HAVE THAT FAITH! Just BELIEVE. Dear God, you have brought us together in faith, we ask that you keep us together in faith and give us the strength to climb the roof and remove all obstacles to come close to your son, our Lord Jesus Christ. Amen.

Dear God, you have brought us together in faith, we ask that you

keep us together in faith and give us the strength to climb the roof and remove all obstacles to come close

MEDITATION 8Jesus Eats with Sinners (Mark 2:15-17)Jesus ate with sinners – the common people. Whenever we celebrate the Holy Eucharist, eating and drinking the body and blood of Jesus Christ, the meal is being shared by sinners. The need to be healed and made clean is why we are called to Jesus. This healing occurs at the Eucharist. Though I try to always do what Jesus would want me to do, I fall short; but, through God's forgiveness, I start all over again. When I see someone who appears to be in pain, afraid, lonely, hungry, etc., I need to reach out in prayer and a helping hand that they may see the light of Christ. Jesus ministered to the common people and that is what he is calling us to do.  We are called to leave bigotry behind – to be an open, accepting, and loving people.Jesús Come con Pecadores (Marcos 2:15-17)

Marcos indica que Jesús enseñaba a las gentes, pero esta enseñanza, una vez más, se va a hacer sobre todo en hechos. El punto de partida de la controversia es un relato de vocación de las que encontramos varios en el evangelio. Este género de relato supone habitualmente tres elementos: la mirada de Jesús, la palabra “sígueme” y la obediencia. Levi es cobrador de impuestos, por ese título es considerado como pecador. Organiza una fiesta para festejar su llamado: es el punto de partida de la controversia. Jesús se sienta a la mesa con los pecadores… Jesús mostró con su vida, hechos y palabras, cuál debe ser nuestra actividad. El no hizo diferencias, la viña del Señor es diversa. ¿A qué me llama Jesús?

MEDITATION 9Why Do Jesus’ Disciples Not Fast? (Mark 2:18-20)After Jesus was baptized, the Holy Spirit drove him out into the wilderness. During the forty days he was there he was tempted by Satan; he found clarity and strength to resist temptation. Afterwards, he was ready to begin his ministry. Hence, Lent is forty days, from Ash Wednesday to Easter. On Ash Wednesday, we receive the ashes on our foreheads in the sign of the cross. The ashes remind us of our mortality and sin, and the

Thank you, Jesus, for your examples which show that God loves everyone – good, bad, in-

between, and every one of us. Amen.

cross reminds us of Jesus' resurrection and forgiveness. Traditionally, Lent is a time for fasting, penance, recollection, and prayer. Many people choose to forsake favorite foods, activities, or habits, while others commit to particular service to others. What types of fasting and/or penance will lead to clarity and strength for God’s will to be done?¿Por qué los Discípulos de Jesús No Ayunan? (Marcos 2:18-20)En el evangelio según San Marcos, encontramos un ambiente muy judío donde las prácticas religiosas como el ayuno ocupan un lugar destacado en la vida y piedad de la comunidad. Jesús no critica el ayuno y las prácticas religiosas, pero pone en el centro lo más importante: una espiritualidad del Amor, del respeto al otro, de la libertad, del encuentro y, en este caso, destaca que lo más importante es una relación sincera, honesta y atenta a Él. Ni las religiones, ni las prácticas rituales salvan a nadie de nada. Es nuestra relación con Jesús, la aceptación de Él cómo nuestro Salvador personal y nuestro compromiso con esa salvación los que hacen el milagro de una vida nueva.

MEDITATION 10The Sabbath Was Made for Humankind (Mark 2:23-27)

Dear Lord – When I fast by giving something up for Lent, I do not fast (give up) your

presence for you are with me always. Amen.

Jesus was fully God and fully human. In Mark’s passage, we see an example of his humanity when he permits his disciples to pluck grain on the Sabbath which was not lawful on this day. He understood the needs of the body and of his disciples. They were hungry. If he understands the needs of the body, would he not also understand the needs of the mind, of family dynamics, personal grief, struggles and other human needs? It gives me confidence to believe that he does and that he is willing to support and encourage us at difficult times. He understands the emotions and struggles of being human. He understands the feeling of being defeated and of the power of prayer. It is comforting to know that Jesus is always there as God but understands us as humans. If we only believed him, we would not worry so much about our children, about our society, about horrible wars and senseless killings, about diseases and death. Christ is with us every step of the way, if not taking away our pain, then standing side-by-side with us to comfort us and see us through. He is always there if we let him. 

“El Sábado Se Hizo para el Hombre” (Marcos 2:23-27)

Leemos en Marcos que un día sábado, Jesús caminaba con sus discípulos por unos sembrados y estos empezaron a arrancar espigas de trigo, y se comían los granos. Algunos fariseos le preguntaron a Jesús por qué sus discípulos hacían algo que no estaba permitido el sábado. Jesús les recordó que David en una ocasión entró en el templo de Dios y comió los panes consagrados que solamente se les permitía comer a los sacerdotes. David no solamente comió él, si no le dio también a todos los que iban con él porque tenían hambre. Jesús también les dijo: “El sábado se hizo para el hombre y no el hombre para el sábado”. El sábado, según la costumbre israelita era el día dedicado al Señor. Era el día de reposo (el séptimo día). Sigamos el ejemplo de Jesús, sin importar que día de la semana sea.

Almighty God, help us this Lent to know that you are with us when we walk through the hard places of life and make us thankful for our many

blessings. Amen.

MEDITATION 11Who Are My Mother and My Brothers? (Mark 3:31-35)As children, we learn from our parents and siblings how to get along together and the basics of how to get along in the world. As we grow older, we experiment and try new things and new ways of doing things. Eventually, we get into trouble. A good family will always be there to bail us out when we get into trouble. When Jesus said of his disciples, “Anyone who does my father’s will, is my brother, my sister, and my mother,” he tells us that we need to be ready to help any and all of our fellow Christians, and not merely our blood relatives. We are now all brothers, sisters, and parents as children of God through Christ’s sacrifice for us. We have to remember to act that way, as well.

¿Quiénes Son Mi Madre y Mis Hermanos? (Marcos 3:31-35)Jesús estaba rodeado de una gran multitud y llegaron su madre y sus hermanos y no podían llegar hasta Él. Entonces su madre mandó a llamarlo. “Tu madre y hermanos están afuera y te buscan”. Jesús respondió: “¿Quiénes son mi madre y mis hermanos?” Y mirando a los que estaban a su alrededor dijo: “Aquí están mi madre y mis hermanos. Cualquiera que crea y siga los mandatos y la voluntad del padre, esa es mi madre y mis hermanos”. Hermanos y hermanas, si todos siguiéramos los mandatos, la voluntad del Padre y las enseñanzas de Jesús, este bello planeta seria el paraíso terrenal que Dios creó para el género humano.

MEDITATION 12 March 12 – Second Sunday of LentJesus’ Parable of the Sower and the Seed (Mark 4:1-9)

Jesus’ parable strikes home for parents as they help their children to grow. Parents have a vision for their children’s future. We are also keenly aware, based on our present life’s situation what challenges lay ahead. Some of those situations are colored by: religion, culture, race, financial circumstances, social

Blessed God, may we never forget that Jesus came for everyone.

status, past life experiences, and education. At times, we vicariously live through our children and project our unaccomplished dreams on them. There are basic principles that must be followed as we raise children to be adults. This is a tenet to be remembered. Other principles include spiritual integration and social structuring, primarily through advanced education. These will multiply the chances for children to live full, productive lives. These principles do enhance the opportunity for our future adults to master their comprehensive skills. This maximizes their ability to successfully live in a world comprised of all peoples, all religions, all nationals, and will allow them to give LOVE unconditionally, be non- judgmental, and LIVE happy.

MEDITATION 13The Kingdom of God is Like a Mustard Seed (Mark 4:30-32)

Blessed Jesus, may we be like the good soil in your parable where the

Kingdom of God may grow and spread. Amen.

Jesus tells us about the Kingdom of God, here on earth, through the parable of the Mustard Seed. He described how the tiniest mustard seed grows larger than all the other trees, forms branches where all creatures can rest on or under, take refuge, and be safe. Jesus was telling us that the Kingdom of God grows just like that tiny mustard seed. When I think about this, I know it to be true. Christianity’s tiny beginnings in the Galilee, has reached to all corners of our earth. Martyrs and missionaries, teachers and preachers, singers and artists, have all reached out, to show others the glory of God’s love for us. As others become curious, and ask questions, they become followers and thus God’s Kingdom of love expands. Jesus loved everyone, including the outcasts and unlovable. I’ve learned about that love and have become more understanding and tolerant. But not everyone knows this, or knows God, or recognizes his love. I guess that’s where I have to take that extra step … to reach out to those who do not feel God’s love. I have to be his vessel … to help others feel loved and part of his Kingdom. But how? Can I show God’s love to that homeless man downtown and invite him to a food cart and

buy him a hotdog and soda? Can I support charities that help others bring God’s love to victims of illness or disaster? Can I bring a can of food to church every Sunday to feed the hungry? How can I show God’s love to others … and help grow God’s Kingdom?El Reino del Señor Es Como una Semilla de Mostaza (Marcos 4:30-32)

Esta parábola se entra en los tres evangelios sinópticos. La mostaza de la parábola no es la mostaza domestica que utilizamos nosotros para condimentar. La mostaza del mundo oriental crece y se esparce rápidamente. A los granjeros no les agrada porque puede adueñarse totalmente de un campo y arruinar su producción de grano. Es un arbusto no un árbol. La parábola enfatiza la aparente insignificancia del Reino en su comienzo y su grandeza en su culminación. Toda la humanidad encuentra en el Reino toda la protección que necesita para así alcanzar su meta como criaturas hechas a imagen de Dios. Vino para todos. Toda la creación será afectada de forma positive por la presencia del Reino de Dios. Yo me pregunto: ¿Estamos lo suficientemente conscientes de ello?

Blessed God, may our faith grow like the mustard seed.

MEDITATION 14Jesus Calms the Water (Mark 4:35-41)

If you’re worried that your faith is inadequate, the story of Jesus calming the waters offers good news. Mark tells us Jesus slept to show us he was truly man. The disciplines awoke him during a furious storm, fearful for their lives. But even after Jesus stilled the storm, his disciples harbored doubt. “Why are you so afraid?” Jesus asked them. “Do you still have no faith?” His disciples were astonished but remained terrified, and they wondered, “Who is this guy?” Uncertainty persisted even after Jesus had showed his divine power. There was great fear amid the great calm. But despite the disciples’ doubts, they were saved by the

miracle Jesus performed. The disciples’ deliverance didn’t hinge on how deeply they believed.

MEDITATION 15Jesus Sends Out the Twelve Disciples (Mark 6:6b-13)

Wow! This is a great story! Jesus decides it’s time for the disciples to go out two-by-two and do what he’s been doing. He tells them that they should take nothing for their journey – no bread, no bag, no money. I can just hear one of the disciples saying, “But Jesus, what about my credit cards? I mean, like, there’s a nice little restaurant just down the road. I

We thank you Jesus that life does not depend on whether we have sufficient faith. We can be thankful for that when our life is

like the troubled sea. Amen.

know, we’ve really gotta take some things with us!! What’s going on? ¿Qué pasa?” After that, I think Jesus really let them have it. “You’ve been with me so long and you still don’t get it! If you had all those things, you’d forget about me, and your lives must be centered on me and the kingdom of God. Now get going! You’ll be fine.”

MEDITATION 16Jesus Feeds the 5,000 (Mark 6:34-44)

In this story, Mark tells us that when Jesus saw the crowd, his heart was moved with pity for them, because they were like sheep

Dear Jesus, center me more and more with you that I may

see clearly and be your disciple. Amen.

without a shepherd, and he began to teach them. The disciples notified Jesus of the late hour and deserted place, so they asked Jesus to dismiss the crowd. Jesus directed the disciples to feed the crowd and they brought what they had available (five loaves of bread and two fish). Jesus blessed the food and asked the disciples to serve the crowd. After the 5,000 ate, there were leftovers. Today, I thank God for providing me with all that I need.

MEDITATION 17

Dear God, some of your children are hungry for your Gospel, some are hungry for food and some for both. May we feed them like Jesus

Jesus Heals the Sick (Mark 6:53-56)

As this reading emphasizes, “people at once recognized” Jesus. Apparently there were no hesitations on the part of those who came to the Lord for healing. They immediately recognized him. They needed to see him. Why? They were sick in so many ways people are sick - physically, psychologically, spiritually. Nothing has changed; people are still sick and in need in these same ways. In other Gospel passages, Jesus makes clear that what really heals the afflicted is their faith. “Your faith has made you well,” he reminds us. In our times of sickness and need, how do we recognize Jesus? Where do we find him? Is our faith making us well?

Dear God, you have kept us together in faith, keep us

together, we pray, and in our time of need, may we be close

MEDITATION 18Jesus Heals the Gentile Woman’s Daughter (Mark 7:24-30)

Jesus is now on foreign territory. Tyre is in Phoenicia, a part of Syria on the Mediterranean Sea. Jesus broke with Jewish customs by going into a house and speaking with a Gentile woman. The dislike between the Jews (the children) and everyone else (the dogs) is overcome by Jesus as he heals her daughter. The woman responds by cleverly using the tension to her advantage by saying that even the dogs get some crumbs. Unfortunately, it’s easy to see ourselves in this story when immigrants and entire ethnic groups come under suspicion in our country. Jesus changed the tension between two cultures through love, healing, and the woman’s faith in him.

Grant us, Lord, the grace to love those who are different from

ourselves and heal the divisions in our troubled world. Amen.

MEDITATION 19 March 19 – Third Sunday of LentJesus Heals a Deaf Man (Mark 7:31-37)

Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the Region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man. Jesus took the man aside, away from the crowd, he put his fingers into the man’s ears. Jesus spit and touched the man’s tongue. He looked up to the heaven and with a deep sigh said to him, “Ephphatha!” (“Be opened!”). At this time, the man’s ears were opened, his tongue was loosened, and he began to speak at once. Jesus commanded the people not to tell anyone. But the more he did so, the more

they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. Turning to God in prayer as Jesus did, and not rebelling against our hurt, we let God transform any bad situation into greater good. We let others join us and discover it with us.

MEDITATION 20You Are the Messiah (Mark 8:22-30)

Jesus came to Beth-saida and they brought a blind man for him to touch. Jesus took the blind man by hand and led him out of the town, and when he had spit on his eyes and put his hands upon him, he asked him if he saw anything. The man looked up and said, “I see men as trees walking.” Jesus put his hands on the man’s eyes, and made him look up and his site was restored. It reminds me of

Dear God, turn my heart to you and transform me to do good.

Amen.

the time I was sick and I called on Jesus to heal me. I imagined myself kneeling in his presence, his hands on my head. I also heard him say, “With faith all things are possible.” As the blind man put his faith in Jesus and his eyes were restored, he saw every man clearly.

MEDITATION 21Jesus Rebukes Peter - “Get Behind Me Satan.” (Mark 8:31-33)

Even though Jesus was “preaching to the choir” when he spoke about the fact he would suffer, be rejected and die, the disciples

Thank you, Jesus, for your healing presence in our lives. Amen.

understandably did not want to hear such talk. They loved Jesus and did not want to lose him. Peter did what many would do – he tried to convince a loved one not to speak of death and dying, to use his power to choose life, and remain on earth. Peter’s efforts were well-intentioned and well-meaning, but Jesus would not be persuaded to choose his own life on earth over eternal life for mankind. While it seems harsh that Jesus called Peter “Satan,” many scholars and interpreters say the term “Satan” was used to describe a person who presented temptations to stray from God’s path. In our lives, we can find ourselves facing messengers who deliver self-serving solutions.

In these times, we need prayer and the truth in our hearts to steel our resolve and help us keep the faith.

Amen.

MEDITATION 22Jesus’ Followers Must Take Up Their Cross and Follow Him (Mark 8:34-38)

“What’s that, Jesus? You want me to take up my cross and save my life by losing it? I don’t get it and, I mean, it sounds awful and I’m not even sure I want to do it.” When Jesus answers that question, it becomes clear that he is telling the disciples and “the crowd” that the central, root choice they must make to be his followers is to give their lives to him. He goes on to say, basically, “Why not? What is the alternative? Even if you’ve got the whole world, what would you do with it?” Just give your life to share my life.” This is Jesus’ message to us today – “Give your life to me and you will find true life.” Are we ready to follow him?

Blessed and Holy God, help me to give my life every day to Jesus and strengthen me when the road gets

rough and difficult. Amen.

MEDITATION 23Jesus’ Transfiguration - “This is My Son, the Beloved.”(Mark 9:1-8)

This is one of the most magical passages in the Bible. The Father acknowledges the Son. Past and present meet as Jesus, Moses, and Elijah talk among themselves. There is a glimpse of the future. These disciples experienced, once again, what the prophet Isaiah said centuries before: “The people who walked in darkness have seen a Great Light. Those who dwelled in a land of deep darkness; on them light has shined.” The men with Jesus on the top of this mountain are dazzled, and at the same time are afraid. Many of us desire to experience a “mountaintop experience.” In the ongoing routine of our daily lives, experiencing such a wonderful, yet frightening, event is something we would probably never expect. But what if such did happen? Would you tell anyone? Could you keep such an experience a secret

to yourself? And if you told others, what would they think? When you read about this, how are you affected? Just who is this Jesus that you follow? Jesus calls us into an uncertain future. Are you sure that you will follow? No. Are you really sure?

MEDITATION 24Jesus Heals a Child with an Unclean Spirit - “This Kind Can Come Out Only Through Prayer and Fasting.” (Mark 9:9-29)

When Jesus came down from the mountain where was Transfigured before Peter, James, and John, he found his disciples arguing with a crowd of people. It turned out that the disciples failed to cure a boy who suffered convulsions from an evil spirit. Annoyed with the crowd, Jesus called them a “faithless generation.” The father told Jesus that the boy had suffered this way from birth and asked, “If you are able to do anything, have pity on us and help us.” Surprised, Jesus replied, “If you are able! All things can be done for the

Dear God, on the mountain top, the disciples knew Jesus in glorious

light; may we know him also as our Lord and Savior and follow him

wherever you lead. Amen.

one who believes.” The father cried out, “I believe, help my unbelief.” And Jesus healed the boy. The cry of the father recalls our own difficulties with faith. Sometimes it’s hard to believe and that’s the time to pray for help with our faith. In the Gospels, we are constantly reminded that our prayers to God are the instrument which will open the pathway to God and bring about the miracles for which we so earnestly pray.

MEDITATION 25Jesus Teaches His Disciples, But They Do Not Understand (Mark 9:30-32)

Mark tells us that Jesus and his disciples were passing through Galilee. Look in the back of your Bible for a map of Palestine in New Testament times. Nazareth is in Galilee, and they were on their way to Capernaum on the

Dear God, my faith is like the faith of the father who begged Jesus to

heal his son. I believe. Help my

Sea of Galilee. Jesus took that route because, “He did not want anyone to know it, for he was teaching his disciples.” And what a difficult teaching! “The Son of Man would be killed and would rise again.” It’s not surprising that they “did not understand.” They knew about the Son of Man who would come with the Kingdom of God. Was Jesus speaking about him or about himself? Their deep trust in Jesus shows as they continued to follow him. We have something the disciples did not have as they travelled with Jesus. We have “Resurrection Eyes.” We know how the story leads to Jesus and his Resurrection and we know that, through our Baptism, we are blessed to share in the new life of his Resurrection.

Dear Jesus, I thank you that I see your Cross from the vantage point

of your Resurrection. As we get closer to Holy Week and the story of your suffering may I never lose sight of the victory of the Cross.

MEDITATION 26 March 26 – Fourth Sunday of LentJesus Teaches “The First Must Be Last of All and Servant of All.” (Mark 9:33-37)

Jesus teaches, “The first must be the last of every servant.” Jesus spoke of humility, of giving freely of one’s time and talent in God’s service; to be a servant to his or her fellow man, through prayer, words, and deeds. No act is too small or too big, if it is done with sincerity and humility, without seeking reward. There is joy and peace in serving others. A simple smile, a touch, a gesture from the heart, can make a difference in the life of a desolate and lonely person, and in making this difference to those in need, we show that we are not putting ourselves first, but are servants of God’s people; and we will receive our just rewards. Jesus humbled himself, knelt and washed his disciples’ feet - a King performing the work of a servant. How can we do less?

Dear God, show me your path, I pray, that I may be a servant to people in need and know that I

am welcoming you when I

MEDITATION 27Jesus Teaches “Whoever is Not Against Us Is for Us.” (Mark 9:38-41)

We meet people in our daily lives who may not walk the same spiritual path as us or take the same spiritual journey. However, their acts are in alignment with Christ’s teaching. We sometimes find this occurring in our families, with friends, and even co-workers. Does it mean that if they choose to venture on their own, while following the teachings and mission of Christianity that they should be reined in to shadow us? No. Jesus teaches that as long as people do Christian deeds, then they are for Christianity, because “Whoever is not against us is for us.”

O Lord, I pray that I may never be counted among the people who are against you. May your presence be known to those who persecute your

faithful and turn their hearts

MEDITATION 28“What Must I Do to Inherit Eternal Life?” (Mark 10:17-22)

“Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid….” So begins the Collect for Purity. A rich young man addresses Jesus as “Good Teacher,” and is apparently upbraided by Jesus for this salutation. Why? Could it be that Jesus, knowing his inner thoughts, realized that this person was being somewhat insincere? Jesus is not saying that the wealthy cannot be in the Kingdom of God.  Wealth per se doesn’t exclude the rich. Wealth, no matter how great, is impermanent.  The wealthy often devote so much time, effort and energy in its service and enjoyment, that there is

little left over to give of themselves to others, or to those things which endure forever. This man observed the Commandments, etc. during his life. Still, something was missing. He realized that life on Earth was finite. Jesus’ instruction to him to sell all his possessions is not in the service of making him poor, but rather to get him to reorder his priorities. Shall we reorder our materialistically oriented priorities (in this materialistic world) to focus more on those things that will endure forever? Will we continue as before?

MEDITATION 29Jesus Teaches “Many Who Are First Will Be Last, and the Last Will Be First.” (Mark 10:28-31)

Human beings are often enamored by the rich, powerful, shiny, and talented. Many desire to be associated with the “haves” of the world, some willing to do almost anything to be among their ranks. The “have nots”, on

O God, we are surrounded by a culture which places great value on

wealth and the temptations are great. May we always know that

knowledge of you and obedience to your commandments brings the true

the other hand, are often marginalized, treated like pariahs, and not even considered at all. This seems to be the way of the world. But, as he often does in his parables, Jesus turns these worldly truths on their heads. The rich and powerful have already been rewarded, he tells us. Jesus challenges us to understand that despite the fact that life is often painful and unfair, we should continue on the path of love, forgiveness, and compassion. We should not desire and pursue recognition, wealth, and reward for themselves, but do our good deeds in secret. It is in these secret, silent places that we will be fairly judged. We may be seen as the last, the losers, the unworthy in the world’s eyes, but in God's eyes we will be “first”. It is there our Heavenly Father awaits with our true reward, enfolding us in his open and loving arms.

Blessed Lord, there are times when we feel “last” in this

world. Show us what we can do to become “first” in your

eyes? Amen.

MEDITATION 30 April 2 – Fifth Sunday of LentJesus Walked Before Them on the Way to Jerusalem and “They Were Amazed.” “The Son of Man Will Be Killed and After Three Days He Will Rise Again.” (Mark 10:32-34)

The disciples and others following Jesus had just heard many astonishing things. Were the rich banned from heaven? What about this business of the first on Earth being last in heaven, and the last being first? Now they were all going to Jerusalem where he was to be killed! What would happen to them? Jesus had said many outrageous things before. Some said he was possessed of a demon, and was even a drunkard speaking foolishly! On a church website it says, “It is costly to follow Jesus.” Indeed. Look at what happened to some of his apostles. We each have our own limitations of energy, strength, and endurance. However, no matter what we have done, we should not remain complacent. Is there more to this than attending church, taking communion, giving tithes and offerings? Lest we pat ourselves on the back, Paul tells us (Heb. 12:4), “In your struggle against sin, you have not yet resisted to the point of shedding your blood.” Whatever we have

done, others have done more. It is costly to follow Jesus. Would I go to Jerusalem with Jesus?

Jesús Camino a Jerusalén. Jesús Vuelve a Anunciar su Muerte a los Discípulos y Ellos se Quedan Atónitos. (Marcos 10:32-34)

¿Cómo el hijo del hombre se entrega voluntariamente sabiendo que va a ser golpeado, burlado, escupido y condenado a muerte? Ellos no podían entenderlo y es que en aquellos tiempos, al igual que hoy en día, no nos damos cuenta de lo grandioso e infinito que es el amor de Dios y su hijo Jesús. El día que nosotros podamos dar y recibir, un amor que supere todo tipo de fronteras económicas, raciales, religiosas y culturales, entonces comprenderemos el sacrificio que Jesús hizo por nosotros. Jesús con su muerte nos trató de enseñar un amor que viene de lo profundo del corazón y del alma. Un amor puro, a tal punto, que resucito al tercer día para seguir amándonos y protegiéndonos con su espíritu. Cuando el ser humano entienda la profundidad de ese amor, cuando podamos sentir la divinidad de ese amor y, sobre todo cuando podamos practicarlo en su totalidad, entonces y sólo entonces, podremos construir el mundo que

Jesús quiso para nosotros; un mundo de amor. Y recuerden que no es igual decir: “Te amo porque te necesito”. Que decir: “Te necesito porque te amo”.

MEDITATION 31Jesus’ Triumphal Entry into Jerusalem (Our Palm Sunday) (Mark 11:1-11)

While traveling to Jerusalem, Jesus tells his disciples to go to a nearby town to bring a colt to him. The disciples dutifully oblige. As he rides, people honor and adore him by laying branches on the road. They sing “blessed is he who comes in the name of the Lord.” When we sing this passage in church, I always feel a

O Lord, you told your disciples that you were going to Jerusalem.

Lead us also, we pray, that we may know and accept the cost of

being your disciples and then

sense of gratitude and peace. What a glorious day our Palm Sunday! In my spiritual journey, how closely am I following, honoring, and obeying Jesus by my actions, thoughts, and words?

MEDITATION 32Cleansing of the Temple (Mark 12:41-44)When Jesus entered the temple he encountered men selling cattle, sheep, and doves to the pilgrims who needed them to make their obligatory sacrifices. They also needed to exchange their Roman currency

Blessed Jesus, riding in triumph toward your Cross,

may I follow you today

into Jewish money in order to pay the temple tax in the coinage of the "sanctuary shekel," and so there were the money changers. Incensed at the sacrilege of it all, Jesus improvised a whip, thrashed the animals from the temple, scattered the coffers of the money changers, and overturned their tables.1 “Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.” One consideration in reflecting upon this passage leads us to the purpose of God’s “temples.” Are our temples places of adoration? Do they foster adoration? Do our liturgical celebrations foster adoration? But God’s temples are not just the physical buildings of our churches. St. Paul tells us that we are temples of the Holy Spirit. I am a temple, and the Spirit of God is within me. So we need to be continually renewed through prayer, penance, and be purified through the Sacraments, especially the Eucharist. So in these two temples - the physical temple which is a place of adoration, and the spiritual temple within me where the Holy Spirit dwells - our disposition should be one of true devotion that adores and listens, that prays and asks pardon, that praises the Lord.2

1 Jesus Unhinged; the Cleansing of the Temple, Journey with Jesus, Copyright © 2001–2017 by Daniel B. Clendenin2 Why We Go To The Temple, Morning Meditation In The Chapel Of The Domus Sanctae Marthae, November 22, 2013, Pope Francis, Copyright - Libreria Editrice Vaticana

Father, I pray that you will grant me the true understanding of the meaning of the temple, so that I might grow in my life of adoration

MEDITATION 33The Widow’s Offering in the Temple (Mark 12:41-44)

What does God value? How does God view our sharing with others? According to this story, God seems to value small yet honest sacrifices given out of love much more than extravagant offerings done for show and self-aggrandizement. The rich people put large sums in the treasury, but they could easily afford this. This was not a burden, not a real sacrifice. Instead, they did so to be seen and praised by others. The widow’s offering, on the other hand, was small, but it was all she had. This was certainly a burden for her, a true sacrifice. While God does not want us to suffer needlessly, we are called to lives of service. True service to others often stings and is frequently painful. As Christians, what do we offer others? Do we serve in ways that God finds valuable? 

Blessed God, like the widow who gave the little she had, may we give in many ways in the joy of

your service. Amen.

MEDITATION 34 April 9 – Palm SundayThe Woman with the Alabaster Jar (Mark 14:1-9)

This story is one of the most beautiful expressions of intimate love for Jesus Christ. There is evidence from other gospel accounts (i.e., Matthew 26:6-13, Luke 10:38-40, and John 11:1-12:3) that the woman with the alabaster jar in Mark is Mary of Bethany. You may recall that Mary was the sister of Martha, and the brother of Lazarus whom Jesus raised from the dead. She showed her adoration for Jesus in Luke 10:38-40 by sitting at the Lord’s feet and soaking in his teaching. This is a woman truly devoted to Jesus. She shows this again by courageously anointing Jesus’ feet with very costly perfume, even at the disgust of the disciples. She seems to be more attuned to Jesus, especially regarding his impending crucifixion, than even the disciplines, who are often shown bickering

amongst themselves, unsure, confused, and afraid. Not Mary of Bethany.

MEDITATION 35 April 10 – Monday in Holy WeekThe Last Supper - “One of You Will Betray Me.” (Mark 14:17-25)

The Last Supper. We celebrate it each week at Mass. It is central to our worship. Of course, the disciples at the Last Supper had no idea of this. They seemed more interested in saving face and defending themselves, when Jesus simply hinted at disloyalty. “Surely, not I,” they said, one after the other. Yet, that same night, Judas aggressively betrays him, Peter denies even knowing him three times, and the rest run away in fear for their lives. “Surely, not I” indeed. Like the disciples, most of us like to think the best of ourselves. We

O God, while dealing with the daily cares and problems of the world, how can we be more like

the Mary? How can we bring more devotion, trust, courage, and love into the world through our faith in

certainly would not have taken part in the many atrocities throughout history. Of course not. We are Christians. However, it is useful to remind ourselves that the twelve were with Jesus himself. They heard his voice. They looked into his eyes. It was their feet he washed. And yet … To fully serve and love God and others, we must understand ourselves as best we can. How can we honestly see ourselves, the way God sees us?

MEDITATION 36 April 11 – Tuesday in Holy WeekThe Garden of Gethsemane (Mark 14:32=42)

When Jesus finished his Last Supper with his disciples and friends, he took Peter, James and John with him to a garden near Jerusalem called the Garden of Gethsemane. Knowing

Dear Jesus – During your Last Supper with your disciples you shared the bread and wine with people who would betray you. I

would never betray you, but, when I do, I thank you for your never-

that he would be arrested soon, he went apart from the three disciples and began to pray. He didn’t want to die, especially the terrible death of the Cross. He told the three men to wait and stay awake while he prayed that God would “remove this cup from me, yet, not what I want, but what you want.” If anyone thinks that Jesus was not truly human, they should read this story. He went from prayer three times and found the men sleeping. They couldn’t stay awake with him while he prayed. Finally, he woke them when he saw the Temple guard coming for him. Why did Jesus go three times to see his sleeping friends? I think he wanted to be with them in his moment of despair. Oh Jesus! Your friends couldn’t keep awake when you needed them. Would we have done any better?

Blessed Savior, may we be true to you when your words are misused

and your teachings are misunderstood, when your call to

the Kingdom of God is before us in the pain of the world and we look the other way. Strengthen us, we

MEDITATION 37 April 12 – Wednesday in Holy WeekJesus Is Arrested (Mark 14:43-50)

A kiss is a gift. It is one of the most beautiful ways God has given us to communicate our affections towards one another. And yet, Judas uses this exquisite expression as the manner through which to betray the Savior. Jesus was betrayed with a kiss. As is often asked, how could Judas betray Jesus to death after spending so much time with him? Didn’t he see? Didn’t he hear? Didn’t he understand? Apparently not. How often are we confused even by the seemingly simple things we should easily understand? What holds us back from seeing, hearing, and understanding?

Blessed God, what can we do to be more

open to your truth that is revealed to us

every day? Amen.

MEDITATION 38 April 13 – Maundy ThursdayJesus’ Trial Before the Chief Priests, Elders, and Scribes (Mark 14:53-65)

Jesus is bound and led before an assembly of religious authorities who had great political power. They were hostile to Jesus for a variety of motives, inventing false claims to justify their hostile actions. Jesus’ reply to these false charges was silence. What could he have said? Anything said in his defense would not have been believed. He was alone and “behind enemy lines” and knew it. He had no friends there. None there would speak for him. A hymn includes these words: “Do thy friends despise, forsake thee? Take it to the Lord in prayer.” Jesus was as alone as he had ever been. What would we do if we were falsely accused and put on trial, alone without friends and none to speak for us? It is almost impossible not to defend ourselves; perhaps even more nearly impossible than to “turn the other cheek,” or to pray for those who

persecute us, or who hate us for no good reason. Knowing that the only outcome would be a guilty verdict and punishment, perhaps death, could we remain silent? In this manner would we follow Jesus?

MEDITATION 39 April 14 – Good FridayPilate Questions Jesus and Releases Barabbas (Mark 15:1-15)

Pontius Pilate is one of the most famous villains of all Western Civilization. He accurately discerns that this crowd before him simply wants to have Jesus killed, and for no good reason. He knows that he is being misused as a conduit for a gross miscarriage of justice. Yet, for his own selfish reasons he allows just such to happen. It could be argued that Pilate really didn’t know the man standing before him. Perhaps. But he had certainly heard of him. And, after examining him, Pilate could not find a charge warranting

Teach us, we pray, O Lord, when to speak and when to remain silent if you are forgotten or attacked or misunderstood in our own time.

death.  But he gives in: he abandons his moral compass and pleases the crowd. In view of what we know, we might ask ourselves which is worse. To be one of the crowd yelling “Crucify him!” or another Pontius Pilate? Though we may not have the powers of a Pontius Pilate, how many times have we allowed ourselves to be used in a miscarriage of justice - either by what we have done, or what we have failed to do? Can we do better, even by just a little bit?

MEDITATION 40 April 15 – Holy SaturdayJesus Dies on the Cross (Mark 15:33-39)

Crucifixion was an ancient manner of capital punishment, and Roman crucifixion was pervasive. Victims were often left hanging for several days to die a slow and excruciating

Blessed Lord, you remained silent before Pilate and the

chief priests as they brought up false charges against you. We

pray for all who are persecuted because of their faith in you

that we may never forget them

death from exhaustion and asphyxiation. After death, the bodies were often left to decay on the cross or taken down and buried in shallow graves with other victims. Can we even begin to imagine what Jesus went through on that cross? He knew his ministry of love and forgiveness was leading directly to that cross. Yet, he went willingly. Throughout this Lenten season, let us pause and reflect on Jesus’s sacrifice. For us. For love.

Holy and Ever-loving Savior – For once in this world, a life of perfect Love was lived and God reached towards God’s Creation to meet that freely-given life and lift up

Jesus from his Cross to Resurrection. May your Name be

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