galatians in e-prime with interlinear greek in ipa 6-14--2012 rev

7/31/2019 Galatians in E-Prime With Interlinear Greek in IPA 6-14--2012 Rev

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Galatians in IPA with Interlinear Greek

Galatians 1-6

Galatians 1

Rendered into E-Prime by Dr. David F. Maas, with Hebrew IPA by Peggy Johnson

Introduction

1Paul, an apostle not sent from men nor through the agency of man, but through Jesus Christ andGod the Father, who raised Him from the dead,

Paulos apostolo uk ap an ropon ud d anropuPaul apostle not from men nor through man

ala d a esu ristu kaj u patro tu g ranto but through Jesus Christ and God the father the one having raised

auton k n kron him from among the dead.

2and all the brethren who dwell with me, To the churches of Galatia:

Kaj j sun m j pant ad lf j

And the with me all brethren

taj kles aj te galat a to the churches Galatians.

3 Grace to you and peace from God our Father and the Lord Jesus Christ,


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ar hum n kaj rene apo u patro emon kaj kur u Grace to you and peace from God Father of us and the Lord

iesu r stu Jesus Christ.

4who gave Himself for our sins so that He might rescue us from this present evil age, accordingto the will of our God and Father,

tu donto auton up r ton amart on emon opo x letaj having given himself for the sins of us so that he might deliver

ema k tu ajono tu n stot poneru kataus out of the age of the has come presently evil according to

to lema tu u kaj panro emonthe will of the God and Father of us.

5 to whom we acknowledge the glory forevermore. Amen.

o e doxa e tu ajona ton ajonon amen

to whom be the glory to the ages of the ages Amen.

Perversion of the Gospel

6I feel amazed that you have so quickly deserted Him who called you by the grace of Christ, fora different gospel;

aumazo ot uto ta o m tat s

I am astonished that thus quickly you are being changed

apo tu kal santo huma n ar t ristu from the one having called you in the grace of Christ

e t ron jang l on to a different gospel.


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7which we cant really call another; only some have disturbed you and want to distort the gospelof Christ.

o uk st n alo e me t n s n jwhich not is another if not some there are who

tarasont huma kaj lont metastr osaj to ju ang lon trouble you and desire desire the gospel

tu r stuof Christ.

8But even if we, or an angel from heaven, should preach to you a gospel contrary to what wehave preached to you, he should receive a curse!

ala kaj -an eme e ang l uranu par oBut even if we or angel from heaven contrary what

jueng l sam a hum n ana ma sto preached you accursed be.

9As we have said before, so I say again now, if any man preaches to you a gospel contrary towhat you received, he deserves a curse!

o pro- erekam n kaj arti pal n l go e t huma juang l z taj As before so now again say if any you declare

par o par lab t ana ma sto

contrary what recieved accursed be.

10For do I now seek the favor of men, or of God? Or do I strive to please men? If I still tried toplease men, I would not yield myself as a bond-servant of Christ.


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art gar an ropu pe o e zeto an rop j presently indeed men do I persuade or do I seek men

ar sken e t anropu er skon ristu duloto please For it yet men I were pleasing Christ's servant

uk an emennot anyhow I should like.

Paul Defends His Ministry

11 For I would have you know, brethren, that the gospel which I preached did not come fromman.

gnor zo gar hum m ad f j to juang n I make know indeed to you brothers the gospel

juang l s n up mu ot uk st n having been proclaimed by me that not it is

kata anropan according to man.

12For I neither received it from man, nor did any man teach it, but I received it through arevelation of Jesus Christ.

ud gar go para an ropu par abon autoneither indeed I from man received it

ut d daen ala d apokalups o lesu r stu nor was I taught but by a revelation of Jesus Christ.

13For you have heard of my former manner of life in Judaism, how I used to persecute thechurch of God beyond measure and tried to destroy it;

ekusat gar ten men anastrofen pot you heard of indeed the my way of life once

n to udajsmo ot ka hup rbolen in the Judaism that beyond exceeding measure

d okon ten kles an tu u kaj porun


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17 nor did I go up to Jerusalem to those who became apostles before me; but I went away toArabia, and returned once more to Damascus.

ud anelon l rosoluma pro tu pronor went I up Jerusalem to those [who were} before

mu apostolu ala apel on e arabian kajme apostles but I went away into Arabia and

pal n up str psa e damaskonagain returned to Damascus.

18Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayedwith him fifteen days.

epeta m ta tr a te anel on e l rosoluma Then after three years I went up to Jerusalem

storesaj kefan kaj p ena pro autonto make acquaintance with Peter and I remained with him

em ro d kap nt days fifteen.

19But I did not see any other of the apostles except James, the Lord's brother.

t ron d ton apostolon uk edon eother moreover of the apostles none I saw if

me lakobon ton ad lfon tu kurjunot James the brother of the Lord.


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20(Now in what I write to you, I assure you before God that I do not lie.)

a d grafo hu m du what[things} moreover I write to you behold

nopjon tu u ot u ps udonaj before God not I lie.

21Then I went into the regions of Syria and Cilicia.

peta elon ec ta kl mata te sur a Then I came into the regions of Syria

kaj te k l k a and Cilicia.

22The churches of Judea which had loyalty to Christ still did not know me by sight;

emen d agno- um no to prosopo tajc kles ajc I was moreover unknown by face to the churches

ludaja taj n r sto

of Judea which [are] in Christ.

23but only, they kept hearing, "He who once persecuted us now preaches the faith which heonce tried to destroy."

monon d aku- ont esan oti o d okon only moreover hearing they were he who persecuted

ema pot nun ju ang l z taj ten p st n en

us once now preaches the gospel the faith which

pot por once he destroyed.

24And they glorified God because of me.


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kaj doxazon n m j ton on and they were glorifying in me God.

Galatians 2

NASB E-Prime DFM

The Council at Jerusalem

1

Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, takingTitus along also.

p ta d a d kat saron ton pal n an ben Then after fourteen years again I went up

e i rosoluma m ta barnaba sumparalabonto Jerusalem with Barnabas having taken with me

kaj titon

also Titus.

2 I went up because of a revelation ; and I submitted to them the gospel which I preach amongthe Gentiles, but I did so in private to those who considered themselves of reputation, for fearthat I might have run, in vain.

an ben d kata apokalups n kaj an men I went up moreover according to revelation and laid before

aut j to ju ang l on o keruso n

them the gospel which I proclaim among

t j n s n kat d an d t jc dokus n the Gentiles apart individually moreover to those of repute

me po e k non tr o lest hardly in vain I should be running.


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apo d ton dokunton enaj t op j j of moreover those reputed to be something what kind

pot esan ud n m j d af re prosoponformerly theu were not to me makes a difference the person

o o anropu u lambane em j gar j o God of man not does not accept to me indeed those

dokunt ud n prosan nto of repute nothing contributed.

7But on the contrary, seeing that God had entrusted me with the gospel to the uncircumcised, just as Peter had ministered to the circumcised

ala tunant on dont ot p p stumaj

but on the contrary having seen that i have been trusted with

to ju ang l on te akrobust a kao p tro tethe gospel of the uncircumcision as Peter that of the

p r tome circumcision.

8(for He who effectually worked for Peter in his apostleship to the circumcised effectuallyworked for me also to the Gentiles),

o gar n rgesa p tro e apostolenThe one indeed having worked in Peter for apostleship

te p r tome nerges n kaj m j e taof the circumcision did and in me toward the

ne Gentiles.

9and recognizing I had received the grace , James and Cephas and John, who had the reputationof pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to theGentiles and they to the circumcised.

kaj gnont ten ar n ten do esan and having known the grace having been given


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m j lakobo kaj kefa kaj oane dokunt to me James and Cephas and j reputed

stul j enaj d x a dokan m j kajpillars to be the right hands they gave to me and

barnaba k jnon a na em e ta neBarnabas of fellowship that we should go to the Gentiles

aut j d e ten per tomen they moreover to the circumcision.

10They only asked us to remember the poor-- the very thing I also had eagerly sought to do.

monon ton ptoon na mnemonjom n oOnly the poor that we should remember which

kaj espudasa auto tuto p jesaj also I was earnest the same this to do.

Peter (Cephas) Opposed by Paul

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

ot d el n kefa e ant o an kataWhen moreover came Peter to Antioch to

prosopon auto ant sten ot kat gnosm no face him I opposed because to be condemned

enhe was.

12For prior to the coming of certain men from James, he used to eat with the Gentiles; but when

they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

pro tu gar l n tina apo lakobuPrior indeed came some from James

m to ton non sunes n ot d elon with the Gentiles he was eating when moreover they came


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up st l n kaj afor z n -autonhe was drawintg back and was separating himself

fobum no tu k p r tom being afraid of those of the circumcision.

13The rest of the Jews joined him in hypocrisy, with the result that even Barnabas becamecarried away by their hypocrisy.

kaj sunup kr esan auto kaj j l jp j luda j j And acting hypocritically with him also the rest of the Jews

ost kaj barnaba sunape e auton teso that even Barnabas was carried away of them by the

upokr sehyprocrisy.

14But when I saw that they did not act in a straightforward manner about the truth of the gospel,

I said to Cephas in the presence of all, "If you, considering yourself a Jew, live like the Gentilesand not like the Jews, how do you compel the Gentiles to live like Jews?

al ot edon ot uk or opodus n probut when I saw that not they walk upright according to

ten aleean tu juan gel u epon to kefa empros n the truth of the gospel I said to Pete before

panton su ludajo uparon en ko kaj u all if you a Jew being like a Gentile and not

ludajko ze po ta ne anankaze ludajzenlike a Jew live why the Gentile do you compel Judaize.

15"We live as Jews by nature and not sinners from among the Gentiles;


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me fuse kaj uk x non amartol j We by nature and not of the Gentiles sinners.

16nevertheless knowing that a man cannot receive justification by the works of the Law butthrough faith in Christ Jesus, even we have believed in Christ Jesus, so that we may receive

justification by faith in Christ and not by the works of the Law; since by the works of the Law noflesh will receive justification.

edont d ot u d kajutaj anrop x rgon Knowing nevertheless that not is justified a man by works

nomu an me d a p st o ristu iesu kaj emeof law it not through faith of Christ Jesus also we

e r stu lesun p stjsam n k p st o r stu on of Christ Jesus we might be justified by faith of Christ

kaj uk x rgon nomu ot x rgon nomu uand not by works of law because by works of law not

d kajoes taj pasa sarxwill be justified any flesh.

17"But if, while seek justification in Christ, we ourselves have also sinned,do we consider Christthen a minister of sin? May it never happen!

i d zetunt d kajoenaj n risto jur em n if however seeking to be justified in Christ we were found

kaj aut j amartol j ara r sto amartia d akono mealso ourselves sinners is then Christ of sin minister never

g nojto may it be.


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18"For if I rebuild what I have once destroyed, I prove myself a transgressor.

gar a kat lusa taut pal n If indeed what I tore down these again

jkodomo parabaten mauton sun stano I build a transgression myself I constitute.

19"For through the Law I died to the Law, so that I might live to God.

go gar d a nomu nomo ape anon na o zesoI indeed though law to law died that God I might live.

20

"I have suffered crucifixion with Christ; and I no longer live, but Christ lives in me; and thelife which I now live in the flesh I live by faith in the Son of God, who loved me and gaveHimself up for me.

r sto sun stauromaj zo d n m j Xr sto Christ I have been crucified with I live however in me Christ

o d nun zo En sark p ste zo te tuwhich morover now I live in flesh faith I live that of the

u u tu u tu agapesanto me kaj paradonto

son of God the one having loved me and having giving up

auton up r emu uk himself for me not.

21"I do not nullify the grace of God, for if righteousness comes through the Law, then Christdied needlessly."

uk a to ten ar n tu u e gar d a

not I do set aside the grace of God if indeed through

nomu d kajosune ara risto dorean ap anenlaw righteousness then Christ for nought died.


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Galatians 3

NASB E-Prime DFM

Faith Brings Righteousness

1

You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ had becomepublicly portrayed as crucified?

o anoet j galataj t huma ebaskan n jc o foolish Galations who you bewitched whose

kat ofalmu iesu r sto pro grafe staurom no before eyes Jesus Chr st was crucified.

2

This I want to find out from you: did you receive the Spirit by the works of the Law, or byhearing with faith?

tuto monon lo ma n af humon x rgon nomuThis to learn I wish to learn from you by works of law

to pnjuma lab t e x akoe p steo the spirit receive you or by hearing of faith.

3Have you become so foolish? Having begun by the Spirit, do you now desire to achieve

perfection by the flesh?

uto anoet j st narxam no j pnju mat nun sark p t les so foolish are you having begun in spirit now in flesh are you being perfected.

4Did you suffer so many things in vain-- if indeed it seemed in vain?


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tosauta pa t eke e g kaj ekeSo many things did you suffer in vain if indeed also in vain.

5So then, does He who provides you with the Spirit and works miracles among you, do it by theworks of the Law, or by hearing with faith?

o un p oregon hum n to pnjuma kaj n rgon He who therefore supplies to you the spirit and works

dunam n hum n x rgon nomu e x akoe p steo miracles among you is it by works of law or by hearing of faith.

6Even so Abraham BELIEVED GOD, AND GOD RECKONED IT TO HIM ASRIGHTEOUSNESS.

kao abram p stjs n to o kaj log se Even as Abraham believed God and it was reckoned

auto e d kajosunen to him for righteouness.

7Therefore, know that those of faith represent the real sons of Abraham.

g nosk t ara ot j k p st o ut j u j es n know then that they that of faith [are] these sons are

abramof Abraham.

8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospelbeforehand to Abraham, saying, " ALL THE NATIONS WILL RECEIVE BLESSING INYOU."


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pr jdusa d e grafe ot k p st o having forsaken moreover the scripture that by faith

d kaj j ta ne o o projeng l sto to abram justifies the Gentiles God foretod the gospel to Abraham

njloge esontaj n s j panta ta newill be blessed in you all the nations.

9So then those who live by faith will receive blessings with Abraham, the believer.

ost j k p st o julogusnysj sun p sto abramso that those of faith are being blessed with believing Abraham.

10For as many as depend on the works of the Law fall under a curse; for the scriptures say, "EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OFTHE LAW, TO PERFORM THEM RECEIVES A CURSE.

os j gar x rgon nomu s n as many as indeed of works of law are

upo kataran s n g graptaj gar ot under a curse are it has been indeed

p katarato pa o uk m ne pas n t j Cursed is everyone who not does continue all things which

g gram n j n to b bl o tu nomu tuhave been written in the book of the law

p jesaj autato do them.

11Now that no one receives justification by the Law before God becomes evident; for, " THERIGHTEOUS MAN SHALL LIVE BY FAITH."

ot d n nomu ude d kajutaj para to o that moreover by law no one is being justified with God

delon ot o d kajo ek p st o zes taj


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is manifest moreover the righteous by faith will live.

12However, the Law does not take the place of faith; on the contrary, " HE WHO PRACTICESTHEM SHALL LIVE BY THEM."

o d nomo uk st n k p st o al omoreover the law not is of faith but the [one]

p jesa al o p jsas auta zes taj n autonhaving done but the [one} having done these things will live by them.

13Christ redeemed us from the curse of the Law, having become a curse for us--for the scripturesays, " WE ACKNOWLEDGE THAT EVERYONE WHO HANGS ON A TREE HASRECEIVED A CURSE"

r sto ema x goras n k te katara tu nomuChrist us ransomed from the curse of the law

g nonm no up r emon katara ot g graptaj p katarato having become for us a curse it has been written cursed

pa o kr mam no p xulueveryone who hangs on a tree.

14in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that wewould receive the promise of the Spirit through faith.

na e ta n e ju log a tu abram g n taj en l su that to the Gentiles the blessing of Abraham might come in Jesus

r sto na ten pang l an tu pnjumato labom n christ that the promise as the spirit we might receive

d a t p st o


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through faith.

Intent of the Law

15 Brethren, I speak in terms of human relations: even though it represents only a man'scovenant, yet when it they have ratified it, no one sets it aside or adds conditions to it.

ad lf j kata anropon l go omo anropu k kurom nen Brothers according man I am speaking even of man a confirmed

d aeken ud a te e ep d atas taj covenant no on or adds there to.

16Now when God spoke the promises to Abraham and to his seed He does not say, "And toseeds," as referring to many, but rather to one, "And to your seed," namely, Christ.

To d abram r esan aj pang l aj kaj to sp rmat

moreover to Abraham were spoken the promise and to the seed

autu u l go kaj t j sp rmans n o p polon al o f of him not he does say and to seeds as of many but as of

no kaj to sp rmat su o st n r st oone and to the seed of you which is Christ.

17 I say : the Law, which came four hundred and thirty years later, does not invalidate a

covenant previously ratified by God, so as to nullify the promise.

tuto d l go d a eken prok kuro upo tuThis moreover I say the covenant confirmed beforehand by

u o m ta t trakos a kaj tr akonta te God the after four hundred and thirty years


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g gono nomo uk akur j e to katarg saj which took not does annul so to nullify

ten pang l an the promise.

18For if we base the inheritance on law, we no longer base it on a promise; but God has grantedit to Abraham by means of a promise.

e gar k nomu e kleronom a uk t x pang l a If indeed by l aw the inheritance it is no longer by promises

to d abram d pang l a k ar staj o o but to Abraham through a promise granted o God.

19 Why the Law then? God added the Law because of transgressions, having received ordinationthrough angels by the agency of a mediator, until the seed would come to whom God had madethe promise.

ti un o nomo ton parabas on ar n pros t eWhy then the law the transgressions until it was added

ar s u l e to sp rma o peng ltaj until that should have come the seed to whom promises has been made

d atage d angelon n r m s tu having been ordained through angels in the hand of a mediator.

20Now a mediator does not decide for one party only; whereas God represents only one principalin the mediation.

o d m s te no uk st n o d o e st n moreover a mediator of one not is but God one is.

21Does the Law then contravene against the promises of God? May it never happen! For if Godhad given a law was able to impart life, then righteousness would indeed have derived from law.

o un nomo kata ton epang l on tu u me


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which therefore law it is agains the promises of God never

g n jto e gar do e nomo o dunam no may it be if indeed was given a law which was able

zop jesaj onto k nomu an en e d kajosune to give life indeed from but of law anyhow would have been righteous.

22But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christmight accrue to those who believe.

ala sun kles n e grafe ta panta upo amart an but imprisoned the scripture the things all under s n

na e pang l a k p st o lesu r stu doe that the promise by faith of Jesus Christ might begiven

t jc p stjs n to believe.

23But before faith came, we were kept in custody under the law, having acquiesced to the faithwhich later God revealed.

Pro tu d l en ten p st n upo nomon efrurum a

Before moreover came faith under law were guarded

sunkleom n j e ten melusan p st n apokalufenaj having been imprisoned to the being about to faith to be revealed.

24Therefore the Law has become our tutor to lead us to Christ, so that we may receive justification by faith.

ost o nomo pajdagogo emon g gon n e r ston

So that the law tutor of us has been to Christ

na k p st o d kajoom n that by faith we might be justified.

25But now that faith has come, we no longer need a tutor.

luse d te p st o uk t upo pajdagogon


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having coming moreover faith no longer under a tutor

sm n we are.

26

For you have all become sons of God through faith in Christ Jesus.

pant s gar u j u st d a te p st o n r sto iesuall indeed sons of God you are through faith in Christ Jesus.

27For all of you who received baptism into Christ have clothed yourselves with Christ.

os j gar r ston bapt set r ston n dusas as many as indeed to Christ were baptized Christ you did put on.

28 There exists neither Jew nor Greek, there exists neither slave nor free man, there exists neithermale nor female; for you have all become one in Christ Jesus.

uk n i ludajo ud len uk n dulo ud lj ro uk Neither there Jew nor Greek neither there is slave nor free neither

n ars n kaj elu part gar hume e st n r sto iesuthere is male and female all indeed you one are in Christ Jesus.

29And if you belong to Christ, then you have become Abraham's descendants, heirs according topromise.

d hume r stu ara tu abram sp rma st If moreover you are Crist's then Abrahams seed you are

kat pang l an kleronom j according to the promise heirs.

Galatians 4

NASB E-Prime DFM

Sonship in Christ


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1Now I say, as long as the heir remains a child, he does not differ at all from a slave although heowns everything,

Lego d f oson ronon o kleronomoI say moreover for as long as time me heir

nep j st n ud n d af r dulu kur j parton ona child is nothing he differs from owner if all being.

2but his parents place him under guardians and managers until the date set by the father.

ala upo p tropu st n kaj jkonomu ar te pro sm a But under guardians he is and stewards until the time before appointed

tu patroof the father.

3So also we, while we remained children, suffered bondage under the elemental things of theworld.

uto kaj eme ot em n nep j upo taSo also we when we were children under the

st j a tu kosmu em a dedulomen j basic principle of the world were held in bondage.

4But when the fullness of the time came, God sent forth His Son, born of a woman, born underthe Law,

ot d el n to pleroma tu ronuWhen however came the fullness of the time

xap stel n o o ton u on autu g nom non k sent forth God the son of him having been born of

gunajko g nom non upo nomonwomen having been born under law.

5so that He might redeem those who lived under the Law, that we might receive the adoption assons.


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na tu upo nomon xagorase na tonThat those under law he might ransom that the

u o s an apolabom n adoption we might recieve.

6Because you have now become sons, God has sent forth the Spirit of His Son into our hearts,crying, " Abba! Father!"

ot d st u j xap stel n o o to

Because moreover you are sons sent forth God the

pnjuma tu u u autu e ta kard a emon krazonspirit of the son of him onto the hearts of us crying

aba o paterAbba father.

7Therefore you serve no longer as a slave, but a son; and if a son, then an heir through God.

ost uk ti e dulo ala u o d u o

So no longer you are slave but son if moreover son

kaj kleronomo d a u also heir through God.

8However at that time, when you did not know God, you became slaves to those which by naturedo not really have any claim as gods.

ala tot m n uk dulysat t j fuse me us n o But them indeed not you were in bondage to those who by nature not are gods.

9But now that you have come to know God, or rather that God knows you, how can you turnback again to the weak and worthless elemental things, to which you desire enslavement all overagain?

nun d gnont on malon d Now moreover having known God rather moreover


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14and that which I considered a trial - my bodily condition you did not despise or loathe, butyou received me as an angel of God, as Christ Jesus Himself.

kaj ton perasmon humon n te sarki muAnd the test of you in the flesh of me

uk xu nesat ud x ptusat ala onot you despised nor rejected with contempt but as

ang lon u d xas me o r ston iesunan angel of God you received me as Christ Jesus.

15What then has become of the blessing you had? For I bear you witness that, if possible, youwould have plucked out your eyes and given them to me.

pu un o makar smo humon marturoWhat then the blessed of you I bear witness

gar hum n ot e duration tuindede you that if possible the

ofalmus humon xoruxant dokat m j eyes of you have plucked out you would have given them to me.

16So have I become your enemy by telling you the truth?

ost xro humon g gona alejon hu im So enemy of you have I become speaking truth to you.

17They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them.

zelus n huma u kajo alaThey are zealous after you not rightly but

klesaj huma lus n na aututo exclude you [from us] they desire that them

zelut you desire might be zealous after


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18But it feels good always to have someone seek us out in a commendable manner, and not onlywhen I dwell with you presently.

kalon d zelus aj n kalo pantat Good [it is] moreover to be zealou in a right [thing]

kaj me monon n to parenajand me only in the being present

me pro humaI with you.

19 My children, with whom I feel again in labor until Christ becomes formed in you

t kna mu u pal n od na m r Children of me to whom again I travail until

u morfo e r sto n hum n that shall have been formed Christ in you.

20but I could wish to join you presently and to change my tone, for I feel perplexed about you.

e lon d parenaj pro humaI was wishing moreover to be present with you

art kaj alaxaj ten fonen mupresently and to change the tone of me

ot aporumaj n hum n for I am perplexed as to you.

Bond and Free

21Tell me, you who want to live under law, do you not listen to the law?

l g t m j j upo homon

Tell me you also law

lont enaj ton nomon uk aku t wish to be the law not do you hear.

22For the scriptures say that Abraham had two sons, one by the bondwoman and one by the freewoman.


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g graptaj gar ot abram dueIt has been written indeed that Abraham two

u u sx n na k tesons had one of the

parjd ske kaj t lj rac. slave woman and the free [woman].

23But the son by the bondwoman had become born according to the flesh, and the son by thefree woman through the promise.

al o men k te pajd ske kataBut the [one] indeed of the slave woman according to

sarka g g netaj, o d ek teflesh has been But of the

lj r a d pang l a free[woman] through promise

24 This represents an allegory, for these women represent two covenants: one proceeding fromMount Sinai bearing children who will become slaves; we acknowledge her as Hagar.

at na st n alegorum na autaj gar es n duo d aekaj Which things are allegorized these indeed are two covenant

m a m n apo oru s na eone indeed from mount S na to

dul an genosa et c st n agarbondage bringing forth which is Hagar

25Now this Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem,for she lives in slavery with her children.

to d agar s na oro st n For Hagar s na mount is

n te arab a sust j e d te nunin Arab a corresponds moreover to the present

i rusalaem dulje gar m ta ton t knon aute


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Jerusalem she is in bondage indeed with the children of her.

26But the Jerusalem above has attained freedom; she represents our mother.

e d ano i rusalem lj ra

and the [above] Jersusalem free

st n et st n meta emonis which is mother of us.

27For the scriptures declare," REJOICE, BARREN WOMAN WHO DOES NOT BEAR;BREAK FORTH AND SHOUT, YOU WHO DO NOT FIND THEMSELVES IN

LABOR;

FOR MORE NUMEROUS HAVE INCREASED THE CHILDREN OF THE DESOLATETHAN OF THE ONE WHO HAS A HUSBAND."

g graptaj gar jufran et stera e uIt has been written indeed rejoice o Barren that not

tiktusa rexon kaj boesonbear breakforth and cry

e uk od nusa ot pola ta t kna teyou not travail because many the children of the

uses ton andrahas the husband.

28And you brethren, like Isaac, have become children of promise.

hume d ad llf j kata sak pang l a tekna st You moreover brothers like Isac of promise children are .

29But as at that time he who came into life born according to the flesh persecuted him who cameinto life born according to the Spirit, so it has now occurred.

al osp r tot o kata sarka g ne eBut as then the[one] according to flesh having been born


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d oken ton kata pnjuma uto kaj nunpersecuted him according to spirit so also now.

30But what does the Scripture say?" CAST OUT THE BONDWOMAN AND HER SON,FOR THE SON OF THE BONDWOMAN SHALL NOT RECEIVE AN INHERITANCE

WITH THE SON OF THE FREE WOMAN."

ala ti l go e grafe kbale But what says the scripture cast out

ten pajd sken kaj ton u on the slave woman and the son

aute u gar me kleronomeseof her; no indeed not may in herit

o u on te pajd ske m ta o son of the slave woman with

tu u u te lj ra the son of the free woman.

31So then, brethren, we should not consider ourselves children of a bondwoman, but of the freewoman.

d a and lf j uk smen pajd ske t kna ala te lj ra So then brothers not we are of a slave children but of the free[woman].

Galatians 5

NASB E-Prime DFM

Walk by the Spirit


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1For our freedom Christ set us free; therefore keep standing firm and do not subject yourself again to a yoke of slavery.te lj r a ema r st elj ras n stek t un kajIn the freedom us Christ made free stand firm therefore and

me pal n zugo dulea n x s not again in a yoke of bondage be held.

2Behold I, Paul, say to you that if you receive circumcision, Christ will not benefit you.

de go paulo l go hum n ot an Behold I Paul say to you that it

p r t mnes r sto humayou be circumcised Christ you

ud n of lese nothing will profit.

3And I testify again to every man who receives circumcision, that he placed himself underobligation to keep the whole Law.

marturonaj d pal n pant anropo per mnom no I testify moreover again to every man being circumcised

ot ofel tes st n olon ton nomon p jesaj that a debtor he is all the law to do.

4You have severed yourself from Christ, you who seek justification by law; you have fallenfrom grace.

kat rg et apo r stu jtin n You are served from Christ whoever in

nomo d kajus te ar to x p ate law are being justified grace you fell from

5Spirit, by faith, wait for the hope of righteousness.

eme gar pnjmat k p steo lp da d kajosune


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we indeed by the spirit by faith the hope of righteousness

a p kd omm a await

6For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith workingthrough love.

n gar r sto iesu ut per tome ti sue ut in indeed Christ Jesus neither circumcision any is of force nor

akrobust a ala p st d agape nergmere uncirmcision but faith by love working.

7You had run well; who hindered you from obeying the truth?

tr t kalo t huma k kops n You were running well who you hindered

te ale a me pe saj the truth not to obey.

8This persuasion did not come from Him who calls you.

e pe s aj uk k tu kalunto humaThe persuasion [is] not of him who calls you.

9 A little leaven leavens the whole lump of dough.m ka zume olon to furama

10

I have confidence in you in the Lord that you will adopt no other view; but the one whodisturbs you will bear his judgment, whoever he may represent.

go p p ja e huma n kuro ot ud n aloI am persuaded as to you in [the]Lord that no other

frones t o d tarason huma basetaseyou will have made the one moreover troubling you will bear


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to krima ost ean ethe judgement whomever it he might be.

11 But I, brethren, if I still preach circumcision, why do I still receive persecution? Then thestumbling block of the cross has become abolished

go d adelf j e p r tom n et keruso ti etiI moreover brothers if circumcision yet I proclaim why yet

d okomaj ara katergetaj to skandalon tu stauruam I persecuted Then has done away the offense of the cross.

12I wish that those who trouble you would even mutilate themselves.

of lor kaj apokopsortaj j anastatunt humaI wish even they would cut themselves off who throw into confusion you.

13For God called you to freedom, brethren; only do not turn your freedom into an opportunity

for the flesh, but through love serve one another.

hume gar p elj r a kleet adelf j mononYou because for freedom were called brothers only

me ten elj r an e sark ala dia te agape[use] not the freedom for flesh but by love

dulj t alel j serve you one another.

14For the whole Law we can fulfill in one word, in the statement, " YOU SHALL LOVE YOURNEIGHBOR AS YOURSELF."

o gar pa nomo n logo p plerotaj n [the] whole law in word serve you in


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to agapese ton ples on su o s auton this you will love the neighbor of you as yourself.

15But if you bite and devour one another, take care that you do not consume one another.

e d alelu dakn t kaj kat set if moreover one another you bite and devour

bl p t me up alelon analoet take heed lest by one another you be consumed.

16But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

l go d pnju mat p r patet , kaj ep um an I say moreover by [the] spirit walk you and desire

sarko u me t l set flesh no not should you fulfill.

17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these opposeone another, so that you may not do the things that you please.

pnjuma kata te sarko; tauta gar[the] spirit against the flesh these things indeed

alel j ant ketaj na me a ean let to one another are opposed that not that if you might wish

tauta p jet

those things you should do.

18But if the Spirit leads you, you will not find yourselves under the Law.

e d pnju mat ag s uk st if moreover [the] spirit you are led by not you are


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upo nomonunder law.

19Now the deeds of the flesh become evident, namely: immorality, impurity, sensuality,

fan ra d st n ta rga te sark at na manifest moreover are the works of the flesh which

st n pornea ajaars a as lg a are sexual immorality impurity senuality.

20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,

edololatr a farmakea raj er zelo oum j idolatry sorcery enmities strife jealousy fits of rage

er oeaj diostas aj a r se contentions dissentions factions.

21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I haveforewarned you, that those who practice such things will not inherit the kingdom of God.

fon j m aj kom j kaj ta om ja envyings drunknnesses carousing and things like

tut j a prol go hum n kao these; as to which I tell beforehand you even as

proepon ot j ta t jauta prasont I said before that they who such things do

bas lean u u kleronomesus n kindom God's not will inherit.

22But the fruit of the Spirit consists of love, joy, peace, patience, kindness, goodness,faithfulness,

o d karpo tu pnjumato st n agape ara o but [the] fruit of the spirit is love joy


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erene makroum a restote agaosune p st peace patience kindness goodness faithfulness.

23gentleness, self-control; against such things no law exists.

praute n karatea ton t juton uk st n nomogentleness self control things such those there is law.

24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

j d tu r stu iesu ten sarka

Those moreover Christ Jesus the flesh

staurosan sun t j p um aj crucified, with the desires.

25If we live by the Spirit, let us also walk by the Spirit.

e zom n pnju mat pnju mat kaj st jomen if we live by [the] spirit, by [the] spirit also we should take.

26Let us not become boastful, challenging one another, envying one another.

me g nom a k nod j alel jc prokalum n j not we should become boastful one another provoking

alel j fonunt one another envying.

Galatians 6

NASB E-Prime DFM

Bear One Another's Burdens

1Brethren, even if anyone catches himself in any trespass, you who have the spirit, restore sucha one in a spirit of gentleness; each one looking to yourself, so that you too will not fall intotemptation.


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ad lf j ankaj prolemfe anrop n t n paraptomat Brothers if even be taken a man in some offense

hume j pnjmat k j katart z t ton t juton n

you the spiritual [ones] restore the such a one in

pnju mat prauteto skopan s auton me kaj su peras ea spirit of gentleness, considering yourself lest also you be tempted.

2 Bear one another's burdens, and thereby fulfill the law of Christ.

alelon ta bare bastaz t kaj uto anapleros t ton

one another's burdens bear you and thus fulfill the

nomon tu r stu law of Christ.

3For if anyone thinks he has become something when he has achieved nothing, he deceiveshimself.

e gar doke t enaj t med n or fr napata if indeed thinks anyone to be something nothing being he decieves

auton himself.

4But each one must examine his own work, and then he will have reason for boasting in regardto himself alone, and not in regard to another.

to d rgon autu dok maz to kasto kaj tote ebut [the] work of himself let prove each and then as to

monon to kauema e kaj uk e ton t ron alone the boasting he will have and not as to another.

5For each one will bear his own load.

kasto gar to d on fort on bastaseeach indeed his own load will bear.

6 The one who has learned the word should share all good things with the one who teaches him.


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so then as occasion we have we should work good

pro panta mal sta d pro tu jkeu toward all especially moreover toward those of the household

te p st o of the of faith.

11See with what large letters I write to you with my own hand.

d t pel k j hym n gramas n grapsa te me er See in how large to you letters I wrote with my own hand.

12Those who desire to make a good showing in the flesh try to compel you to undergo

circumcision, simply so that they will not receive persecution for the cross of Christ.

os j lus n juprosopesaj n sark as many as wish to have a fair appearance in [the]flesh

ut j anankazus n hyma p r t mn saj monon h na these compel you to be circumcised only that

to stauro tu r stu iesu me d okontaj for the cross of Christ Jesus not they might be persecuted.

13

For those who have become circumcised do not even keep the Law themselves, but they desireto have you circumcised so that they may boast in your flesh.

ud gar j p r t mnom n j aut j nomonnot even indeed are being circumcised themselves [the]law

fylasus n ala per t mn saj h na n te hym t ra sark keep but to be circumcised, that in your flesh

kauesontaj they might boast.

14But may I never boast, except in the cross of our Lord Jesus Christ, through which the worldhas endured crucifixion to me, and I to the world.

m j d me g n jto kauasaj e me n tofor me however never may it be to boast, if never in the

stauro tu ku r u hemon lesu r stu d u


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galatians in e-prime with interlinear greek in ipa 6-14--2012 rev

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