james english-greek interlinear in ipa

8/3/2019 James English-Greek Interlinear in IPA

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James English Greek Interlinear in IPA

JamesRendered into E-Prime by

Dr. David F. Maas

With Interlinear Greek

In I.P.A.

(12-18-2011)


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James 1-5

James 1

Rendered into E-Prime by Dr. David F. Maas

Testing Your Faith

1

James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes dispersedabroad: Greetings.

akobos eu kaj kuriu iesu krstu dulos tajs dodka

James of God and Lord Jesus Anointed Christ slave to the twelve

fulajs tajs n te diaspora ajren

tribes the ones in the dispersion to be rejoicing

2 Consider it all joy, my brethren, when you encounter various trials,

pasan aran hedesas adlfj mu hotan perasmjsEvery joy deem you brothers of me whenever to trials

ppset pojkljs

you should be falling into various

3

knowing that the testing of your faith produces endurance.

gnosknts hoti to dkmn humon tes psteos katrgaztaj

knowing that the testing of you the faith is producing

hupomonenendurance.


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4And let endurance have its perfect result, so that you may become perfect and complete,

lacking in nothing.

he d hupomone rgn tlen to hna et tlenjThe yet endurance work mature let her be having that you may be perfect

kaj holoklerj n medni lepomnj

and unimpaired in nothing lacking

5But if any of you lacks wisdom, let him ask of God, who gives to all generously and without

reproach, and God will give it to him.

e d ts humon leptaj sofias ajteto para tu

If yet anyone of you is lacking wisdom let him request it beside the

ddontos eu pasn haplos kaj me onedzontos kaj doestajone giving God to all generously and no reproaching and it shall be given

auto

to him.

6But he must ask in faith without any doubting, for the one who doubts resembles the surf of thesea, driven and tossed by the wind.

ajteto d n pste medn diakrnomenos ho garlet him be requesting yet in faith nothing doubting the for

diakkrnomenos ejkn kludon alases anmzomno kaj rpzomno

one doubting simulates surge of sea being driven by the wind and being tossed

7For that man ought not to expect that he will receive anything from the Lord,

me gar jso ho anropos kenos hot iepstaj

No for let him be surmising the human that that he shall be obtaining

t par tu kuriu

anything beside the Lord


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8 Having become double-minded, showing instability in all his ways.

aner dpsuos akatastos n pasajs tajs hodjs autu

Man double-souled tubulent in all the was of him

9 But the brother of humble circumstances should glory in his high position;

kauaso d ho adlfos ho tapenos n to hupse

Let him be glorying yet the brother the humble in the high

autu

of him

10and the rich man should glory in his humiliation, because like flowering grass he will pass

away.

ho d plusios n te tapenose autu hoti hos anos

The yet rich one in the humiliation of him that as flower

ortu parlustaj

of grass he shall be passing by

11For the sun rises with a scorching wind and withers the grass; and its flower falls off and thebeauty of its appearance perishes; so too the rich man in the midst of his pursuits will fade away.

anteln gar ho helios sun to kausoni kaj kserannrises for the sun together with the scorching heat and dries

ton orton kaj to anos autu kspsn kaj he juprpea tu prosopu autu

the grass and the flower of it falls off and the comeliness of the face of it

apolto hutos kaj ho plusios n tajs poreajs autu maranstaj

perished thus and the rich one in the goings of him shall be faded.

12

God blesses the man who perseveres under trial; for once God approves him, he will receivethe crown of life which the Lord has promised to those who love Him.

makarios aner hos hupomne perasmon hoti dokimosHappy man who is enduring trial that tested

gnomnos iepstaj ton stfanon tes zoes hon pegelato ho kurios

becoming he shall be getting the wreath of the life which promises the Lord


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tojs agaposn auton

to the ones loving him

13Let no one say, when he falls into temptation, "God has tempted me"; for God does not

succumb to evil, and He Himself does not tempt anyone.

medes perazomnos lgto hoti apo tu u perazomaj

No one being tried let him be saying that from the God I am being tempted

ho gar os apetosras stn kakon peraze d autos udena

the for God untried is of evils is trying yet he no one.

14

But each one falls into temptation when his own lust carries himself away and enticing him.

hkastos d peraztaj hupo tes das pumas kselkomnos

each one yet is being tried by the own desire when being drawn away

kaj dlazomnos

and being lured

15Then when lust has conceived, it gives birth to sin; and when sin has matured, it brings forth

death.

eta he puma sulabusa tkte hamartian he

Thereafter the desire conceiving is bringing forth sin the

d hamarta apotlsesa apokue anatonyet sin being fully consumated is teeming forth death.

16 Do not fall under deception, my beloved brethren.

me planas adlfjmu agapetj

no be you being deceived brothers of me beloved


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17Every good thing given and every perfect gift comes from above, coming down from theFather of lights, who demonstrates no variation or shifting shadow.

pasa doss agae kaj pan dorema tleon anon stnEvery giving good and every gratuity perfect from above is

katabajnon apo tu patros ton foton par ho uk n paralage

descending from the Father of the lights beside whom not is in mutation

e tropes aposkiasmaor of reverting from shade.

18In the exercise of His will He brought us forth by the word of truth, so that we would become

a kind of first fruits among His creatures.

bulees apkuesnhemas logo aleeas es to enaj

Being counseled he teems forth us to saying of truth into the to be

hemas aparen tna ton autu ktsmatonus first fruit some of the of him creatures

19 This you know, my beloved brethren But everyone must quickly hear, slowly speak and haveself control regarding anger;

host adlfj mu agapetj sto pas anropos tausso that brethren of me beloved let him be every human swift

es to akusaj bradus es to lalesaj bradus es to orgen

into the to hear tardy in the speaking slow in the anger

20for the anger of man does not achieve the righteousness of God.

orge gar andros dkajosunen u hu katrgaztaj

anger for of man righteousness of God not is producing.


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21Therefore, putting aside all filthiness and all that remains of wickedness, in humility receivethe word implanted, which can save your souls.

do apnj pasan ruparian kaj prsean kakas nWherefore putting off every filthiness and excess of evil in

prautet dksa ton mfuton logn ton dunamnon sosajmeekness receive you the implanted word the being able to save

tas psuas humon

the souls of you

22 But prove yourselves doers of the word, and not merely hearers who delude themselves.

gns d pjetaj logu kaj me monon akroatajBe you becoming yet doers of word and no only listeners.

paralogzomnj hautus

beguiling yourselves

23For if anyone hears the word and does not do the word, he resembles a man who looks at hisnatural face in a mirror;

jkn andr katanounti to prosopon tes gnseos autu n

simulates to man considering the face of the generating of him in

soptro

mirror

24for once he has looked at himself and gone away, he has immediately forgotten what hepreviously looked like.

katnoesn gar heauton kaj aplelun kaj jueos plato

He considers for himself and has come away and immediately he forgot

hopjos en

what kind he was


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25But one who looks intently at the perfect law, the law of liberty, and abides by it, not having

become a forgetful hearer but an effectual doer, this man will receive blessings in what he does.

ho d parakupsas es nomon tleon ton tes lurias

The yet one peering into law perfect the of the freedom

kaj paramenas hutos uk akroates plesmons gnomnos ala

and abiding this one not listener forgetful becoming but

pjetes rgu hutos makarios n te pese autu staj

of work doer this one happy in the doing of him shall be

26If anyone considers himself religious, and yet does not bridle his tongue but deceives his ownheart, this man's religion has no worth.

e ts doke reskos enaj n humn me alnagogonIf anyone is seeming ritualist to be among you no bridling

glosan autu al apaton kardian autu tutu matajos

tongue of him but seducing heart of him of this one is vain

he reskea

the ritual

27Pure and undefiled religion in the sight of our God and Father consists of this: to visit orphans

and widows in their distress, and to keep oneself unstained by the world.

reskea kaara kaj amiantos para to o kaj patr haute

Ritual clean and undefiled beside the God and Father this

stn pskptsaj orfanos kaj eras n te lpse auton asplon

is to be visiting ofphans and widows in the affliction of them unspotted

hauton teren apo tu kosmu

himself to be keeping from the world


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James 2

NASB E-Prime DFM

The Sin of Partiality

1My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of

personal favoritism.

adlfj mu me n prosopolepsajs t ten pstnbrethren of me not in partialities be ye having the faith

tu kuriu hemon iesu rstu tes doesof the lord of us Jesus anointed Christ of the glory

2For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there

also comes in a poor man in dirty clothes,

an gar esle es ten sunagogen humon anr

If ever for may be entering into the synagogue of you man

rusodaktulios n seti lampra esle d kaj ptoos n

with gold ring in attire splendid there may be entering yet and poor man in

rupara setfilthy attire.

3and you pay special attention to the one who wears the fine clothes, and say, "You sit here in a

good place," and you say to the poor man, "You stand over there, or sit down by my footstool,"

kaj pblpset p ton forunta ten seta ten

And you should be looking on the one wearing the attire the

lampran kaj epet auto su kau hod kalos kaj to

splendid and may be saying to him you be you sitting here ideally and to the

ptoo epet su ste eke e kau hode

poor one may be saying you be standing there or be you sitting here


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hupo to hupopodion mu

under the footstool of me.

4have you not made distinctions among yourselves, and become judges with evil motives?

kaj u dkret n hautjs kaj gns krtajAnd not you were discriminating in yourselves and you became judges

dialogsmon poneronof resonings wicked

5Listen, my beloved brethren: did not God choose the poor of this world to demonstrate richness

in faith and heirs of the kingdom which He promised to those who love Him?

akusate adlfj mu agapetj u ho os lato

Hear you brethren of me beloved not the God chooses

tus ptous tu kosmu tutu plusius n pste kaj

the poor ones of the world this rich ones in faith and

kleronomus tes basleas hes pegelato tjs agaposn autontenants of the kingdom which He promises to the ones loving him.

6But you have dishonored the poor man. Does not the rich oppress you and personally drag you

into court?

humes d tmasat ton ptoon u j plusjYou yet dishonor the poor one not the rich ones

katadunastusn humon kaj autj hlkusn humas es krtera

are tyrannizing over you and they drawing you into tribunals.

7Do they not blaspheme the fair name by which you have received your calling?

uk autj blasfemusn to kalon onoma to pklen

Not they are blaspheming the ideal name the one being invoked

f humas

on you


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8If, however, you fulfill the royal law according to the Scripture, "YOU SHALL LOVE YOUR

NEIGHBOR AS YOURSELF," you do well.

e mntj nomn tlet baslkon kata ten grafenIf howbeit law you are discharging royal according to the scripture

agapeses ton plesn su hos sauton kalos pjetyou shall be loving the associate of you as yourself ideally you are doing

9But if you show partiality, you commit sin and the law convicts you as transgressors.

e d prospopole ptet hamartan rgazs lgomnjhupoIf yet you are showing partiality sin you are working being exposed by

tu nomu hos parabatajthe law as transgressors

10For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

hosts gar holon ton nomon terse ptajse d n

Anyone who for whole the law shall be keeping shall be tripping yet in

hn ggonn panton noosone thing has become of all liable.

11For He who said, " DO NOT COMMIT ADULTERY," also said, " DO NOT COMMIT

MURDER." Now if you do not commit adultery, but do commit murder, you have become a

transgressor of the law.

ho gar epon me mjeuses epn kaj me

The one for saying no you should be committing adultery said also no

fonuses e d u fonuses d ggonas

you should be murdering if yet not you shall be murdering yet you have become

parabates nomu

transgressor of law.


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12So speak and so act as those who will receive judgment by the law of liberty.

hutos lalet kaj hutos pjet hos dia nomu luras

Thus be ye talking and thus be you doing as through law of freedom

mlonts krnsaj

being about to be being judged.

13For judgment will show no mercy to the one who has shown no mercy; mercy triumphs over

judgment.

he gar krss anlos to me pjesant los kaj

The for judging unpropitious to the one no doing mercy and

katakauataj los krsosis vaunting mercy of judging

Faith and Works

14What use can it serve, my brethren, if someone says he has faith but he has no works? Can

that faith save him?

t to oflos adlfj mu an pstn lge ts

Any the benefit brethren of me if ever faith may be saying anyone

en rga d me e me dunataj he psts sosajto be having works yet no may be having no can the faith to save

auton

him.

15If a brother or sister has no clothing and in need of daily food,

an d adlfos e adlfe gumnj huparosn kaj lepomnj osn

If ever yet brother or sister naked may be belonging and lacking may be

tes fhemru trofes

of the for the day nourishment.


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19You believe that God consists of one Entity You do well; the demons also believe, and

shudder.

su pstues hotho os hes stn kalos

You are believing that the God one is ideally

pjes kaj ta dajmona pstu-usn kaj frsusn

you are doing and the demons are believing and are shuddering

20But can you recognize, you foolish fellow, that faith without works has no use?

les d gnonaj o anrop kn ht he psts ors

You are willing yet to know Oh human empty that the faith apart from

ton rgon nkra stnthe works dead is

21 Did not Abraham our father receive justification by works when he offered up Isaac his son on

the altar?

abrm ho pater hemon uk rgon dkajoe anngkas

Abraham the Father of us not out of works he was justified when offering up

sak ton hjon autu p to usiaserionIsaac the son of him on the altar

22You see that Abraham demonstrated faith in his works, and as a result of the works, faith

became perfected;

blpes hthe psts sunege tj rgjs autu kaj

You are observing that the faith worked together to the works of him and

k ton rgon he psts tleoeout of the works the faith was perfected


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23and the Scripture reached fulfillment which says, "AND ABRAHAM BELIEVED GOD, AND

GOD RECKONED TO HIM AS RIGHTEOUSNESS," calling himself the friend of God.

kaj pleroe he grafe he lgusa pstusn d abrmAnd was fulfilled the scripture the one saying believes yet Abraham

to o kaj logse auto es dkajosunen kaj flosto the God and it is accounted to him into righteousness and friend

o klee

God he was called.

24You see that a man receives justification by works and not by faith alone.

horat tjnun hti rgn dkajutaj anro[psYou are seeing now then that out of works is being justified human

kaj uk k pstos monon

and not out of faith only

25In the same way, didnt Rahab the harlot receive justification by works when she received the

messengers and sent them out by another way?

homjos d kaj rb he porne uk rgon dkajoLikewise yet also Rahab the prostitute not out of works was justified

hupodxamne tus aglus kaj htra hodo kbalusa

when entertaining the messengers and to different way ejecting them

26For just as the body without the spirit will die, so also faith without works will die.

hospr gar to soma ors pnumatos nkrn stn hutos

Even as for the body apart from spirit dead is thus

kaj he psts ors ton rgn nkra stn

also the faith apart from the works dead is.


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James 3

NASB E-Prime DFM

The Tongue Ignites a Fire

1 Let not many of you become teachers, my brethren, knowing that as such we will incur a

stricter judgment.

me polj ddaskalj gns adlfjmu edots hoti

no many teachers be you becoming brethren of me being aware that

mezon krma lepsma

greater judgment we shall be getting.

2For we all stumble in many ways If anyone does not stumble in what he says, he becomes aperfect man, able to bridle the whole body as well.

pola gar ptajomn hapants e ts n logo u ptajeMuch for we are tripping all if anyone in word not is tripping

hutos tleos anr dunatos alinagogsaj kaj holon to soma

this one perfect man able to bridle and whole the body

3Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire

body as well.

du ton hpon tus alnus es ta stomata

Lo of the horses the bits into the mouths

balomn pros to pesaj autus hemn kaj holn to soma auton

we are thrusting toward the to be yielding them to us also whole the body of them

mtagomn

we are steering


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4Look at the ships also, though they look so great and receive propulsion by strong winds, still

receive direction by a very small rudder wherever the inclination of the pilot desires.

du kaj ta plja telkauta onta kaj hupo sklron

Be perceiving also the ships of such proportions being and by hard

anemon launomna mtagtaj hupo lastu pdajlu hupu an

winds being driven is being steered by least rudder wherever ever

he horme tu uunontos buletaj

the impulse of the helmsman may be intending

5So we also consider the tongue a small part of the body, and yet it boasts of great things See

how a small fire sets a great forest!

hutos kaj he glosa mkrn mlos stn kaj mgalaueThus also the tongue little member is and is being grandiloquent

du olgn pur helken hulen anapte

lo slight fire prime material is kindling

6And the tongue resembles a fire, the very world of iniquity; the tongue rests among ourmembers as that which defiles the entire body, and sets on fire the course of our life, and

becomes ignited by hell.

kaj he glosa pur ho kosmos tes adkias hutos

And the tongue fire the world of the injustice thus

he glosa kaistataj n tojs mlsn hemon he

the tongue is being constituted in the members of us the

splusa holon to soma kaj flogzusa ton tron tes gnsos kaj

spotting whole the body and blazing the wheel of the lineage and

flogzomne hupo tes g-enes

being set aflame by the Gehenna.


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7The human race has tamed every species of beasts and birds, of reptiles and creatures of the

sea.

pasa gar fuss eron t kaj ptenon hrpetonte

Every for nature of wild beasts besides and flying creatures of reptiles besides

kaj nalon damaztaj kaj ddamastaj te fuse te

and of the salt sea is being tamed and has been tamed to the nature the

anopne

human

8But no one can tame the tongue; it contains restless evil and full of deadly poison.

ten d glosan udes dunataj anropon damasaj akataseton kakon msteThe yet tongue no one is able of humans to tame unrestrainable evil distended

u anateforu

of venom death carrying

9With it we bless our Lord and Father, and with it we curse men, whom God has made in His

likeness.

n aute juglogumn ton on kaj patra kaj n auteIn her we are blessing the God and father and in it

kataroma tu anropus tu ka homjosn u

we are cursing the humans the ones according to likeness of God

ggonotashacing come to be


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10from the same mouth comes both blessing and cursing. My brethren, these things ought not to

occur in this fashion.

k tu autu stomatos rtaj

Out of the same mouth is coming forth

juloga kaj katara

blessings and cursing

u re adlfj mu tauta hutos gnsaj

not need brethren of me these things thus to be becoming

11Does a fountain send out from the same opening both fresh and bitter water?

meti he pege k tes autes opes brue to glukuNo the spring out of the same hole is venting the sweet

kaj to pkrn

and the bitter

12 Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce

fresh.

me dunataj adlfj mu suke lajas pjesaj todo eNo can brethren of me figtree olives to make produce or

amplos suka hutos udma pege halukon kaj gluko pjsaj todo hudor

grapevine figs thus not yet one spring salty and sweet to make produce water

Wisdom from Above

13Who among you claims wisdom and understanding? Let him show by his good behavior his

deeds in the gentleness of wisdom.

ts sofos kaj pstemon n humn deato k tes

Any is wise and adept among you let him show out of the

kales anastrofes ta rga autu n prautet sofas

ideal behavior the works of him in meekness of wisdom


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14But if you have bitter jealousy and selfish ambition in your heart, do not demonstrate

arrogance and so lie against the truth.

e d zelon pkrn t kaj rean n te kardaIf yet jealousy bitter you are having and strife in the heart

humon me katakauas kaj psuds kata tes aleeasof you no you are vaunting and you are falsifying against the truth

15This wisdom does not come down from above, but demonstrates earthly, natural, and demonic

qualities.

uk stn haute he sofia anon katromne alnot is this the wisdom from above coming down but

pgeos psuke dajmonodesterrestial soulish demoniacal.

16For where jealousy and selfish ambition exist, disorder and every evil thing exists.

hopu gar zlos kaj rea ke akatastasa kaj pan

Wherever are for jealousy and faction there is turbulence and every

fauln pragmafoul practice

17But the wisdom from above demonstrates purity, peace, gentleness, reason, fullness of mercy

and good fruits, unwavering, without hypocrisy.

he d anon sofa protn mn hagne stn peta

The yet from above wisdom before indeed pure is thereupon

erenke pekes upees mste lus kaj karpon aganpeaceable lenient compliant full of mercy and fruits good

adiakrtos kaj anupokrtosundiscriminating and unfeigned


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18Those who make peace will sow the seed whose fruit we ascertain as righteousness sown in

peace.

karpos d tes dkajisunes n erene speretaj tjsFruit yet of the justice in peace is being sown to the

pjusn erenen

ones making peace

James 4

NASB E-Prime DFM

Things to Avoid

1What causes quarrels and conflicts among you? Do they not come from your pleasures that

wage war in your members?

pon polmjtaj maaj n humn uk ntun k ton

From where battles and fightings among you not hence out of the

hedonon humon ton stratuomn n tjs mlsn humon

gratifications of you of the warring in the members of you

2You lust and do not have; so youcommit murder. You envy and cannot obtain; so you fight and

quarrel. You do not have because you do not ask.

pumet kaj uk t fonuet kaj zelutYou are coveting and not you are having you are murdering and are being jealous

kaj u dunas ptuen

and not you are able to be encountering it

mas kaj polmet uk t d da toyou are fighting and you are battling not you are having yet because of the

me ajtesaj humas

no to be requesting you


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3You ask and do not receive, because you ask with wrong motives, so that you may spend it on

your pleasures.

ajtet kaj u lambant dot kakos ajtesYou are requesting and not obtaining because evilly you are requesting

hna n tajs hedonajs humon dapanesetthat in the gratifications of you you should be spending

4You adulteresses, do you not know that friendship with the world equates to hostility toward

God? Therefore whoever wishes to seek friendship with the world makes himself an enemy of

God.

mojj kaj mjaldes uk ajdat hoti he fla tu

adulterers and adulteresses not you are aware that the friendship of the

ksmu ra tu u stn hos an un bulee

world enmity of the God is who ever then may be intending

flos enaj tu ksmu ros tu u kastatajfriend to be of the world enemy of the God is being constituted

5Or do you think that the Scripture speaks to no purpose: "

He jealously desires the Spirit which

He has made to dwell in us"?

e doket hoti knos he grafe lge pros fononOr you are supposing that emptily the scripture is saying this toward envy

ppoe to pnuma ho katokesn n hemn

is longing the spirit which dwells in us

6

But He gives a greater grace Therefore it says, "GOD OPPOSES TO THE PROUD, BUTGIVES GRACE TO THE HUMBLE."

mezona d ddosn arn do lege ho osGreator yet He is giving grace wherefore He is saying the God

huperefanjs anttastaj tapenojs d ddosn arn

proud ones is resisting to humble ones yet He is giving grace.


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7Submit therefore to God. Resist the devil and he will flee from you.

hupotaget un to o antstet to dabolo kajYou may be being subject then to the God withstand you the Adversary and

futaj af humonhe shall be fleeing from you

8Draw near to God and He will draw near to you Cleanse your hands, you sinners; and purify

your hearts, you double-minded.

gsat to o kaj gie humn kaarsat

Draw near you to the God and He shall be drawing near to you cleanse you

eras hamartolj kaj hagnsat kardias dpsujhands sinners and purify you hearts double-souled

9Humble yourselves in misery and mourn and weep; let your laughter turn into mourning andyour joy to gloom.

talajporesat kaj pnesat kaj klausat ho glos humon esbe you wretched and mourn you and lament you the laughter of you into

pnos mtastrfeto kaj he ara es katefean

mourning let him being converted and the joy into dejection

10Humble yourselves in the presence of the Lord, and He will exalt you.

tapeneet nopon tu kuriu kaj hupsose humas

Be you humbled in sight of the Lord and he shall be exalting you

11

Do not speak against one another, brethren He who speaks against a brother or judges hisbrother, speaks against the law and judges the law; but if you judge the law, you cannot consider

yourself a doer of the law but a judge of it.

me katalalet allelon adlfj ho katalalon adlfu

No be you speaking against one another brothers the one speaking against brother

kaj krnon ton adlfon autu katale nomu kaj krne nomon


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and judging the brother of him is speaking against law and is judging law

e d nomon krnes uk e pojetes nomu ala krtesif yet law you are judging not you are doer of law but judge

12Only one Lawgiver and Judge exists, the One who can save and to destroy; but how can you

presume to judge your neighbor?

hes stn ho nomotes ho dunamnos sosaj

One is the lawgiver the one being able to save

kaj apolsaj su ts e hos krnes ton htrn

and to destroy you who are who are judging the different one

13Come now, you who say, "Today or tomorrow we will go to such and such a city, and spend a

year there and engage in business and make a profit."

ag nun hj lgnts semrn e aurn

Lead now the ones saying today or tomorrow

prusoma

we should be going

es tend ten poln kaj pjesomn ke nautoninto now this the city and we shall be doing there year

hna kaj mporusoma kaj krdesomn

one and we shall be trafficking and shall be getting gain

14Yet you do not know what your life will have become tomorrow. You resemble a vapor that

appears for a little while and then vanishes away.

hjtns uk pstas to tes aurion poja gar heWho any not are being versed in the of the morrow what for the

zo humon atms gar stn he pros olgn fajnmne peta d

life of you vapor for it is the toward brief appearing there-upon yet

afanzomne

disappearing


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15Instead, you ought to say, "If the Lord wills, we will live and also do this or that."

ant tu lgen humas an ho kurios lese

Instead of the to be saying you if ever the Lord should be willing

kaj zesomn kaj pjesomn tuto e keno

and we shall be living and we shall be doing this or that

16But currently, you boast in your arrogance; all such boasting has an evil source.

nun d kauas n tajs alazoneajs humon pasa

Now yet you are boasting in the ostentations of you all

kauess tjaute ponera stnboasting such wicked is

17Therefore,to one who knows the right thing to do and does not do it, he sins.

edot un kalon pojen kaj me pojunt hamarta

To one having perceived then ideal to be doing and no doing it sin

auto stn

to him it is.

James 5

NASB E-Prime DFM

Misuse of Riches

1Come now, you rich, weep and howl for your miseries which come upon you.

ag nun hj plusj klausat olouznts p tajs

Come now the rich ones lament you howling on the

talajporajs humon tajs promnajs

wretchedness of you the coming on you


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2Your riches have rotted and your garments have become moth-eaten.

ho plutos humon ssepn kaj ta hmata humon setobrota

The riches of you has rotted and the garments of you food for moths

ggonn

has become

3Your gold and your silver have rusted; and their rust will witness against you and will consume

your flesh like fire. You have stored up your treasure in the last days!

ho rusos humon kaj ho arguros katotaj kaj

The gold of you and the silver corrodes and

ho os auton es marturin humn staj kaj fagtajthe venom of them into testimony to you shall be and shall be eating

tas sarkas humon hos pur esaursat n satajs hemrajs

the flesh of you as fire you hoard in last days

4Behold, the pay of the laborers who mowed your fields, and which have withheld , cries out

against you; and the outcry of those who did the harvesting has reached the ears of the Lord of

Sabaoth.

du ho msos ton rgaton ton amesanton tas

lo the wages of the workers the ones mowing the

oras humon ho apstremnos af humon kraze kaj haj boajspaces of you the having been withheld from you is crying and the imploring

ton rsanton es ta ota kuriu saba eslhluasn

of the ones reaping into the ears of Lord Sabaoth have entered

5 You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened

your hearts in a day of slaughter.

trufesat p tes ges kaj spatalesat rpsat tas kardas

You luxuriate on the land and you squander you nourish the hearts

humon hos n hemra sfages

of you as in day of slaughter


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6You have condemned and put to death the righteous man; he does not resist you.

katdkasat fonhsat ton dkajon uk anttastaj humnYou convict you murder the just not he is resisting to you

Exhortation

7Therefore have patience, brethren, until the coming of the Lord The farmer waits for the

precious produce of the soil, exercising patience about it, until it gets the early and late rains.

makroumesat un adlfj heos tes parusias tu kuriu

Be you patient then brothers until the presence of the Lord

idu ho gorgos kdtaj ton tmon karpon tes ges

makroumonbe perceiving the farmer is waiting for the precious fruit of the land beingpatient

p auto heos an labe huton projmon kaj opsmon

on him until ever he may be getting showers first and late.

8You too have patience; strengthen your hearts, for the coming of the Lord has come near.

makroumesat kaj humes sterat tas kardias humon hot heBe you patient and you stand fast the hearts of you that the

parusa tu kuriu egkn

presence of the Lord has drawn near

9Do not complain, brethren, against one another, so that you yourselves may not receive

judgment; behold, the Judge stands right at the door.

me stnazt kat alelon adlfj hna meNo be you groaning down of one another brothers that no

katakrete idu ho krtes pro ton uron hsteknyou may being judged. Lo the judge before the doors stands.


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10As an example, brethren, of suffering and patience, take the prophets who spoke in the name

of the Lord.

hupodegma labt tes kakppaeas adlfj mu kaj tesExample be you taking of the suffering evil brothers of me and of the

makroumias tus profetas hj lalesan to onomat kuriupatience the prophets who speak the name of the Lord

11We count those blessed who endured You have heard of the endurance of Job and have seen

the outcome of the Lord's dealings, that the Lord has demonstrated compassion and mercy fully.

du makarizomn tus upomnontas ten hupomonen obLo we are counting happy the ones enduring the endurance of Job

ekusat kaj to tlos kuriu edt hoti polusplagnos

you hear and the finish of the Lord you perceived that very compassionate

stn ho kurios kaj jtrmon

is the Lord and pitiful

12But above all, my brethren, do not swear, either by heaven or by earth or with any other oath;

but your yes must remain yes, and your no, no, so that you may not fall under judgment.

pro panton d adlfj mu me mnt mettonBefore all yet brethren of me no be you swearing neither by the

uranon met ten gen met alon tna horkon eto d humon to

heaven nor by the earth nor other any oath let it be yet of you the

naj kaj to u hna me hupo krsn pet

yes and the not that no under judging you shall be falling

13Does anyone among you suffer? Then he must pray Does anyone have a cheerful outlook? He

should sing praises.

kakopae ts n humn prosuso juume ts

Is suffering evil anyone among you let him be praying is being cheerful anyone

psalto

let him be playing music


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14Has anyone among you become sick? Then he must call for the elders of the church and they

should pray over him, anointing him with oil in the name of the Lord;

asne ts n humn proskalsaso tous prsbutrus

Is being infirm anyone among you let him call to him the elders

tes klesias kaj prosuasosan p auton alepsants auton

of the called out ones and let them pray on him rubbing him

lajo n to onomat tu kuriru

to olive oil in the name of the Lord

15and the prayer offered in faith will restore the one who has become sick, and the Lord will

raise him up, and if he has committed sins, the Lord will forgive him.

kaj he ue tes psteos sose ton kamnonta kajAnd the vow of the faith shall be saving the faltering and

rgre auton ho kurios kan hamartas e ppjekos

shall be rousing up him the Lord and if ever sins he may be having done

afestaj auto

it shall be forgiven to him

16Therefore, confess your sins to one another, and pray for one another so that you may receive

healing The effective prayer of a righteous man can accomplish much.

omologes slelojs ta paraptomata kaj jusBe you confessing to one another the offenses and be you wishing

hupr hopos aet polu sue dess dkaju

for the sake of so that you may be being healed much is availing petition of just one

nrgumne

operating

17Elijah had a nature like ours, and he prayed earnestly that it would not rain, and it did not rain

on the earth for three years and six months.

elas anropos en homjopaes hemn kaj prosue proseuato

Elijah human was of like emotions to us and to prayer he prays


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tu me braj kaj uk brn p ts ges niahtus tres kaj menas hx

of the no to rain and not it rains on the land years three and months six.

18Then he prayed again, and the sky poured rain and the earth produced its fruit.

kaj paln proseuato kaj ho uranos huton doken kaj he geAnd again he prays and the heaven showers gives and the earth

blastesn ton karpon autesgerminates the fruit of her.

19My brethren, if any among you strays from the truth and one turns him back,

adlfj an ts n humn planee apo tes

Brethren if ever anyone among you may being led astray from the

aleeas kaj pstrpse ts auton

truth and should be turning back any him

20let him know that he who turns a sinner from the error of his way will save his soul from death

and will cover a multitude of sins.

gnoskto hoti ho pstrpsas hamartan k planes hodu

Let him be knowing that the one turning back sinner out of deception of way

autu sose psuen k annatu kaj kalupse pleos

of him shall be saving soul out of death and shall be covering multitude

hamartionof sins

james english-greek interlinear in ipa

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