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    Name: SHUBHAM

    SINGH

    Ca!!: "II#A

    ro$o% :

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    AC&NO'LEDGEMENT

    T()! project *a! +er, )$$o+at)+e a$-

    e.c)t)$/ 0or me% I co1- 2r)$/ )t o1t

    !1cce!!01, a$- !o I am t(a$301 to a co1pe

    o0 peope%

    4)r!t o0 a I am ()/(, o2)/e- to m,

    D)r12a &a!) Ma5am6 *(o appro+e- me 0or

    t()! top)c a$- /1)-e- me t(ro1/(o1t%

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    CERTIFICATE

    This is to certify that this project is submitted by

    S(12(am S)$/( student of class XII in the

    academic year 201!1" of Cam2r)-/e Sc(ooand

    #i$en satisfactory account of it% I ha$e e&amined the

    project and hereby accord my appro$al of it as a study

    carried out and presented in the manner re'uired

    for its acceptance% This does not necessarily endorse

    or accept e$ery statement made or opinion

    e&pressed or conclusion dra(n) but only si#ni*es

    the acceptance of the project for the purpose it is

    submitted for%

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    INTRODUCTION

    Indian society is one of the oldest societies. It has got its own customsand traditions. Some of them are very old. They do not suit the present

    times. Times go on changing. We must also change our customs and

    traditions to keep pace with the times. Some of our customs are not

    only useless but are also obstacles in the way of social progress. It is,

    therefore, essential that they must be changed. The older must change

    giving place to the new; I will introduce the following social reforms, if

    ever I become the minister of social welfare.

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    Our marriage customs must be reformed, hild!marriage and early

    marriage have no place in social life today. "oys and girls must be

    given some say in the selection of their partners. I will pass a law

    which make dowry hunting a legal offence. I will allow no business inthe form of marriage, as this is a great social curse. This will be my

    first reform.

    #ow!a!days we do not get the necessities of life in pure condition.

    $ilk, ghee, butter, oil, etc. all are sold adulterated. #ot only food

    stuffs, but medicines, toilet goods and their articles also are mi%ed

    with inferior and cheaper substances. This amounts to the cheating ofthe people. This is a social crime. I will make all possible efforts to

    curb this nefarious trade. The people will be ensured the supply of

    pure and unadulterated goods.

    In our society, drinking is becoming common. There is also drug

    addiction on a large scale. Then evil effects of such habits are too well

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    known to need any discussion. Society must be saved from this social

    curse. I will educate the people against these evils as well as pass laws

    against them. When I become the minister for social welfare, this

    social reform will receive my urgent attention.

    $an and woman are the two wheels of the social cart. "oth of them

    must be e&ually strong. "ut in our society women are illiterate. They

    are kept in 'purdah(. They are denied their due rights. Illiteracy is most

    wide!spread among women. I will pay special attention towards

    female education. This will remove many evils from society. )urdah

    will come to an end. Women will become e&ual partners with men inthe work of the development of the country.

    *ntouchability is a curse. We treat a large section of our people, as if

    they were animals. I will do my utmost to eradicate this social evil.

    )ublic opinion shall be educated against it. The condition of the

    untouchables shall be improved.

    +ood prices have been raising for sometime past, one of the main

    causes of this is the hoarding of food grains. There is acute shortage of

    a number of essential commodities. To earn huge profits, businessmen

    hoard the necessities of life. This causes great hardship to the people. I

    will introduce legislation to check hoarding with the greatest eal and

    effort. -oarders, black marketers and profiteers would be severely

    dealt with.

    These are but the most important of the social reforms which have

    been long overdue. "esides these, there are many other social evils like

    child labour, gambling, wastage of food etc., on the occasion of

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    marriages and other social ceremonies etc. I will introduce reform in

    these spheres also.

    Social reforms are urgently needed. There can be no two opinions

    about this. Others have also made efforts in this direction. "ut the

    results have not been very encouraging. I will give top priority to social

    reforms. ffective laws will be framed. )ublic opinion will be created

    in support of these reforms. /dministration will be made strict. Then

    alone will success be achieved.

    Note:This essay can also be used for the topics like0

    The social evils and superstitions that had crept in the society over the

    centuries made social reforms imperative for the development of the

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    society and the masses. In the 12th century, the newly educated

    persons increasingly revolted against rigid social conventions and

    outdated customs. They could no longer tolerate irrational and de!

    humanising social practices. $oreover, the backward features ofIndian society, such as the caste system or ine&uality of the se%es had

    religious sanctions in the past. Therefore, it was necessary to reform

    religious practices as well.

    The condition of women was pathetic. The various religions practised

    in India as well as the personal laws based on them consigned women

    to a status inferior to that of men. )olygamy, )urdah system, sort, banon widow remarriage, no education for female child, female

    infanticide, child marriages were some of the evils that had vice3like

    grip over the society. It thus became necessary to take the women out

    of this degraded position and help her to realise her true potential. The

    problems of female feoticide, se%ual harassment at workplace,

    education are so diverse that they need sound financial backing, all

    these social evils centre around the petty and marginalied conditionsof women in the society. We need to combat evils like the glorification

    of sati places as pilgrimages, dowry system, girl feoticide, decline in

    se% ratio, harassment of women etc. This can be achieved by educating

    the woman and making her financially independent.

    4a5asthan has been in the news recently and for all the wrong reasons.

    +irst, it was tigers disappearing, then it was a guidebook that referredto sati!sites as tourist destinations, and then it was child marriages.

    The legal age for marriage in India is 16 years for women and 71 years

    for men. /ny marriage of a person younger than this is banned in

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    India under the hild $arriage )revention /ct of 1272. "ut child

    marriages still take place in India; particularly around the -indu holy

    day of /kshya Tritiya 8also knows as /kha Tee59. :et, it is a religious

    tradition in many places in India and therefore, difficult to change.)eople feel that traditions are valuable and should not be changed,

    especially religious traditions, since changing these would amount to

    asking people not to practise their religion, a fundamental principle of

    democracy.

    owry in India, the practice of endowing the groom by the bride(s

    family, is a tradition, which has changed its intentions from giving agift to demanding for astronomical amounts which has bankrupted

    lots of families and made many girls either to commit suicide or being

    murdered. "ride!price, which is the endowment to the bride(s clan,

    which is widely practised in )apua #ew

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    painfully observed, is now on a decline. There has been a wide and

    critical collapse of moral values in all walks of life and a perilous

    decline in the human dimension in global, political and trade relations

    and national economy. evelopment has culminated in widespreaddiscontent, corruption, unemployment, violence, communal and racial

    discord and much human distress, destruction and disillusionment.

    "arring this, the caste system, which had its roots in religion, isanother curse in society. Though not so rigid in urban areas, it is still

    practised in rural areas with the same eal. aste determines man(s

    marriage, social circle and profession. The untouchables suffer from

    numerous disabilities and restrictions. -is dresses, food, place of

    residence, all are degraded. #ot only is it humiliating and inhuman

    and based on anti!democratic principle of ine&uality by birth, it is a

    cause of social disintegration. Thus, it has to be fought against.

    /nother problem that our society faces is the rapid criminalisation of

    the polity, that could be the result of the fact that criminals have

    understood the mechanics of the electoral process and have

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    themselves become contenders for power. arlier, politicians

    patronised criminals and provided them protection from the law!

    enforcement agencies in e%change for the use of their muscle power

    during elections. /nd now it is the opposite!with the criminalsthemselves taking over the reigns of power and patronising the=

    politicians and their parties. Of late, there is an increasing e%posure of

    the criminals in the>

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    religion. :et a lot needs to be done to eradicate from the shreds a

    number of social evils still haunting our society.

    7ERSONAL VIE'

    owry system is also a great concern of this society. in this cultured Indiaeducated people are more responsible for increasing this system. today?s

    realty is that a governed person demand for costly cars and all goods in his

    marriage. if a educated person directly demands for dowry then it is a great

    same for education. government should be implement the dowry laws

    strictly so that this concern would be decrease.

    We must adopt these things in our personal life because we are human

    beings only then it will we possible to remove these evils from our precious

    society.

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    BIBLIOGRA7HY

    http+,,(((%publishyourarticles%net,

    http+,,blo#s%transparent%com,

    -i.ipedia%com