language

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Language in Psychoanalysis’,5 places the accent on the intersubjective dimension of speech: speech as the medium of the intersubjective recognition of desire. The predominant themes in this stage are symbolization as historicization and symbolic realization: symptoms, traumas, are the blank, empty, non-historicizable spaces of the subject’s symbolic universe. Analysis, then, ‘realizes in the symbolic’ these traumatic traces, including them in the symbolic universe by conferring upon them after the fact, retrospectively, some signification. Basically, a phenomenological conception of language, close to that of Merleau- Ponty, is here retained: the goal of analysis is to produce the recognition of desire through ‘full speech’, to integrate desire within the universe of signification. In a typically phenomenological way, the order of speech is identified with that of signification, and analysis itself functions at this level: All analytical experience is an experience of signification.’ 6 The second stage, exemplified in the interpretation of ‘The Purloined Letter’, is in some ways complementary to the first, just as language is complementary to speech. It places the emphasis on the signifying order as (that of) a closed, differential, synchronous structure: the signifying structure functions as a senseless ‘automatism’, to which the subject is subjected. The diachronic order of speech, of signification, is thus governed by a senseless, signifying automatism, by a differential and formalizable game that produces the effect of signification. This structure that ‘runs the game’ is concealed by the Imaginary relationship – one is here at the level of the ‘schema L’:7 I am, of course, aware of the importance of imaginary impregnations (Prägung) in the partializations of the symbolic alternative that give the signifying chain its appearance. Nevertheless, I posit that it is the law specific to this chain which governs the psychoanalytic effects that are determinant for the subject – effects such as foreclosure (Verwerfung), repression (Verdrängung), and negation (Verneinung) itself – and I add with the appropriate emphasis that these effects follow the displacement (Entstellung) of the 39/464 signifier so faithfully that imaginary factors, despite their inertia, figure only as shadows and reflections therein.8 If the first stage was ‘phenomenological’, this one is rather more ‘structuralist’. The problem of this second stage is that the subject – insofar as it is the subject of the signifier, irreducible to the Imaginary ego – is radically unthinkable [impensable]: on the one hand, there is the Imaginary ego, the location of blindness and misrecognition, that is to say, of the axis a-a’; on the other hand, a subject totally subjected to the structure, alienated without remainder and in this sense desubjectivized: The coming into operation of the symbolic function in its most radical, absolute usage ends up abolishing the action of the individual so completely that by the same token it eliminates his tragic relation to the world ... At the heart of the flow of events, the functioning of reason, the subject from the first move finds himself to be no more than a pawn, forced inside this system, and excluded from any truly dramatic, and consequently tragic, participation in the realization of truth.9 The subject that liberates itself completely from the axis a-a’ and entirely realizes itself in the Other, accomplishing its symbolic realiz

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Languagein Psychoanalysis,5 places the accent on the intersubjective dimensionof speech: speech as the medium of the intersubjective recognitionof desire. The predominant themes in this stage are symbolizationas historicization and symbolic realization: symptoms, traumas,are the blank, empty, non-historicizable spaces of the subjects symbolicuniverse. Analysis, then, realizes in the symbolic these traumatictraces, including them in the symbolic universe by conferring uponthem after the fact, retrospectively, some signification. Basically, aphenomenological conception of language, close to that of Merleau-Ponty, is here retained: the goal of analysis is to produce the recognitionof desire through full speech, to integrate desire within the universeof signification. In a typically phenomenological way, the orderof speech is identified with that of signification, and analysis itselffunctions at this level: All analytical experience is an experience of signification.6The second stage, exemplified in the interpretation of The PurloinedLetter, is in some ways complementary to the first, just as languageis complementary to speech. It places the emphasis on the signifyingorder as (that of) a closed, differential, synchronous structure:the signifying structure functions as a senseless automatism, to whichthe subject is subjected. The diachronic order of speech, of signification,is thus governed by a senseless, signifying automatism, by a differentialand formalizable game that produces the effect of signification.This structure that runs the game is concealed by the Imaginaryrelationship one is here at the level of the schema L:7I am, of course, aware of the importance of imaginary impregnations(Prgung) in the partializations of the symbolic alternative that give the signifyingchain its appearance. Nevertheless, I posit that it is the law specific tothis chain which governs the psychoanalytic effects that are determinant forthe subject effects such as foreclosure (Verwerfung), repression(Verdrngung), and negation (Verneinung) itself and I add with the appropriateemphasis that these effects follow the displacement (Entstellung) of the39/464signifier so faithfully that imaginary factors, despite their inertia, figure onlyas shadows and reflections therein.8If the first stage was phenomenological, this one is rather morestructuralist. The problem of this second stage is that the subject insofar as it is the subject of the signifier, irreducible to the Imaginaryego is radically unthinkable [impensable]: on the one hand, there isthe Imaginary ego, the location of blindness and misrecognition, thatis to say, of the axis a-a; on the other hand, a subject totally subjectedto the structure, alienated without remainder and in this sense desubjectivized:The coming into operation of the symbolic function in its most radical, absoluteusage ends up abolishing the action of the individual so completely that bythe same token it eliminates his tragic relation to the world ... At the heart ofthe flow of events, the functioning of reason, the subject from the first movefinds himself to be no more than a pawn, forced inside this system, and excludedfrom any truly dramatic, and consequently tragic, participation in therealization of truth.9The subject that liberates itself completely from the axis a-a and entirelyrealizes itself in the Other, accomplishing its symbolic realiz