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i - - jf ^ }•' -ilt NO. 11 THE WESTERN SHffi&HOUSE. | w . P; JIAHKS. fc J. a . a C T U A O . SS, M B K S k CO., ff.j 57, snn-nr 3mE rcHUC aqtuait.) i Into joist firtserahip undBr thm aborv 'or tfai» pnbllcitian of bovki end Fwriodl. xmil&tti r Xa sM the rsqniiiU PrsMs ml J hoTi>« ii cmii|ilat» In ^ ths ipirtzmtB K proMcatioa of tfa« fsfaUffhiny Bnain— ' cazxzpiirantc vith. tiie wssSi of ths ICAL PUUJCATIOH. HAPTiax. f a . G1UIV13-, ElHTn*. ...ItrpaaiUlSili -mliin* \hB I n t of Sap. It i* Jwittiwl Xa It® irpoaent of traa H«p- Lwimtiifit BaftLnr pnclki. snd. to nUKt t£a • IrttB-ltrest'Weif.enlthe praiBBt tiinM, tcziktiia ^rfiic Unss uf ths dsj .M^TVTnMd.'- ••ctr»»elM« w*r with «r?nr, 1 b r BsiniiU. p-otMtuxtv or CxxnpbftlUtas. I U tnitlx izzrrtvur^"—*rB mottow. Tlis i«tsa b j tUe^ijrwt car^ of Special ContnlxB. T-papBT iiiU:aCniua. Tsrsxi daadrvsee, >r is tii» Suoth. BhimU rtad thii • ulf*r-it I h e m g r a t i a ; P r o r i a a d , mmeii I p»}r»r tltnN* parro^ ioiKcribaj^ and. tor- I IB. ta tiia poilliMiiar*. ( ttre oifirrabtttrOaaaaod <10 ah >11 r«- a fur ooa jair. * P T I S T H i r r i ^ W A M ECXECTIC f r i s i J- I t j'HSBEJCTO:?, SiiiT0»a^ pai»a«u«l ua first aond«r of Jaaaapy •T-. fcft»inl«r u i i 5vr«m!H»r It. coiitaiiia t i l J- UiriasL mykioT At tiie end of aTtr7 J«wr • cf ftfc Liamcter- It ia eoUad » Uj- r ua»»-Uiiri ita will b« davoted lo >«-nf Bw'ki. Tli» tferm Krfeetie iniileataa | a f » U - l s N r t r »u »»ttl«rt f u r p a b l u a t i a a , tha ^ f c a n U ia lie' isir>, f j r s i ^ ami Axnarjeaji. |«f ttff ptrt^ut eTrrr-Ifo. wiU tUiadvlth. » rr-KiJuaia^tliitd-of Ilia itpare will o^ -1 Litamrr ktaI Critical Oi'tlces. F^Btutrra ' azii ••Bjjniat'* ara a*a ^laexaaalt Itha wiU-ba ^tmaized. cliiadr br- tSia a it Will rrrtatxilj be a EapUit paiiodjcai. . jewujBt»r lUf'tut aoapiea^ pnbUnliad ia tha Vuf tlua charattar Is impariottalj aaadad^ aad JPtr^Olii'd. Lt* ia aJraorp. nr for S tw robacribarf, luE CIlII^Hi:.-1-S BUU&, | U J I R M N . M » F I HKXNIXA, r o a TH» LATTTA 1 Thin is a >'*<intifallr »nttstrat«i xaoathly itaiaimril parff". l^itnitl ia eazrarad earar, \*JtL£ v^nn ot sr !* aai BSperioacad rditoTS. witlr' ^rtUAliW'i fi r T 'ondiiiarea- It will attnet. rfxrtrs tfcrci xe«illy &nd murallj. It will FT* to T-vi—thpir>ook.:*. It ihualdba ia Irrtr '.liere is * daU. I: ixait b^ea gatSaa ap al I!»- vjo^nt-r anr aitailar wort offerad to rr;c-unlr 11. prr aanam. Bpaexmas eo- i c T r TO YOCR D a u a s |:E liESmAL COLTORTETK, [ I T E D S T A T E S MAII^. I t»i5 WffiKi-."' or E>'pubJicaai«ni Backwvrda 7 BwT^wi b: J. B. Urarea, jTS pajaa, with I'Twulii rtliUfa •nialwrrk-vrii—a inlha jTr^Mat csatary •rer I •iiuatiuaiJi tbia wh^^» «T«r it haa ciTBal*- bf- a i»«iz«i within a fev rrtnwt^r* aad II uiwht to b« read by awv^ Ba^ ^-titn mi . TTT Amtincaa dtiiFn. Ptic« oaJf Jjoar ilibi- t faiihlal Clmrcii HiatarT.** IICTU iliatorT OF Eorvis* BsptUta from A. {St Kiiliosa lull m niantha. ] Bj (I. H. Or. tairtxla£nTxE3aaTbxJ.K.(xraTa«. Bp900. L it parp'Tts V* b«. a Hiitoryof tha Charsh of tor i>l Butuish Apostacr uraay af har hraaeh- EaititinaiiJr ths»- moat raiiiahle Chareh. History j Tha Ausittjri-aj» Tocuatestibl/ prorad fnna pada> iaas32Bidclit>>r9. thai the BxptUt chnrehaa ai« iatiis ranocszLitiMi that hara itood siaea tha days :s. Tha American-EaiUirhau raeexTodthe thaaka • £br iulrrHitzrhcr this work to the Ajaancaaprab- -jiBitncMtita rtiMol-HiaUirr of tha Chnrsh. Let ti ba- made faenllar witkthia work, and thay will |i'*fd2! spiivtSi risty. Semt SUOfL Irl ao BapiLsnr.—Price redaced* ccxts* I. to rwiridaiaobwnrity hrhia Fsdo Bap- * tt ad^uttci nuUr ton nxaeh for tha hxi UuEted "op and. rwpahlishad by tt>.rrU f»r with an IiitnidactDir Bariaw by tha I ralciLi li> ^fp-nOlz •flacted. fram tha ahia Bcriaw I Wm lod J. I: i* Quw oaa of tha Baptiar doaa- EsiiutupCi'>ta eanju't tpiaaaj-araaawcr it.. 7a f tarrr(9d with pgmlfir interaat from tha fact of lj!>ur3t» rfjii.rto uansiUioaatiBa is Baraxaa, A. |rtlirr%. tr achmg-tha traaalitinit of Baptizo iato I tirra- rim to tha .-i. 1. Bibla Sodaty. WHY t A3I BAPTEI,'' (4. Saw sad By J . 51- B^cOlatJ a. iKaBair-adrpsawMLthron^lirtitiaam, aad baaa Wtflch. Xna aalhor haaiFTTaad it, and addada ternri of Cunmninion a« obaarrad by Bsptuta. » mo*t Tiiloahii. m it la tha moac pupidar, of tlX pnl'lirxUuDR. Fnss id cents, po^t pud. tXiimiiDiLrk Hffset.—{YewSditian.) UniIi!}ton, £.iitjr of the Sbstiisra Baptistaariev. Leard an agparadlfltrj. armntat of iatcrsit aad dif. th» t: u«c iapoftanL.pjaetie^ qneidos of i AatLor fiaa Utsir miteriailreaiarjadit—raTiew- Ij-^cn'nj tuat bATc appeared against it. Sent by , Wstii^cT tvpr or f l OOperdua^ TIf>S-ur; Hi--' Gharckof CliriBt cannot b« Ha- ptlasr?f:.rB Pe-labmptjar St»c:etiea ara ifithnat a thi>ar rxiiJ-oriiaantraa oraTalld acslaaiaacieal az> L. WaUi-r. L. L. IL, lata EOitcrof tha Weatarn ITaatr m B^-tiider. Itii aas of the Tracta for tha i liy moii- prepaid. 10 eta per copy or H par doi. I XQ A ILLLES n*WTlWgT.T.TTg. Bx,J. ivt «cxxhiaz *xpcHars of Caapbellianx—<ad aa- criticiBais; waa laUr sadoraed by Mr. Wallar "j tietth. Eri're iD camj. a aboT« Ifoanu I a otn? roisms, 30 cuts. t UB JE3US, ' by S.n. Crtwfard,Mersar Cmrar- Oce-it-t bv mail. iAMAiiniKJ*f;'^artha Baptism of Bapentsnea lit ooi Scs, »T IL (Jnt*;aTd. :dHrcar Uairar- J !» tha able'ti and maaC Ratlafactary diacanoa a& ktha:. th» coa$nT»r»7 oa the remiaiiaa of aiaa htf »Itl "19 J a r enpT or XI par doinx. t la*t l«rund in czaa roiama, 30 caata. iC CDVEH-VHT so Gjiotrsn roa IjttaJT J" Hat. Hil'innan- wflh. Talaahla axtract* frtna tha [rtsad workuf John SEltoa, poat. Pp. US, prioa r a K t S ^ r a e A B A P X m , by W i a L . fil*^ la? on Qornmnaioa. Pries ID eta . fr«« af p o s t a l I CW AU» a ATIUaa, a Sanaaa by X. a. Erxras. P?- aff eta,. fr?^ of »}o»ta«s. >TCimAM S BOTLT, or the ffijna of the Tlmaa aad BTICAOF THS-CKANMCJUBYJ. B.GRATAA. PPWJPNCA Jrea of pnstair. "I liXPoahu, baiaz a pahlicatiaa of t h a Bflcx«t a id tlia anriaty nf Je-nita. irith a hiatory of tta T^r^-s. b r W. Brtnraiea., D. D, !ifi saala, fr«« o! l£v«ry Axsaricsa chrzatLan and patziot ahoald pro- Tvad the vitLtaciic^ reTalaiioaa is thia littla worlu lAflO OXSJAmri, (enUr^) aa traA -naoa. Eri-a UI rants,fraa of postaia. ITHKOnjUaBTHUDlali^lji a Rdiahia Ttarmlar. r-nt*. par ilaxi»«, J2 par h u a a p ^ . TBILL ASU CASlEBELLiail KXPQSXD. Xaia U » and nrntaina all tha artiaaa that appaarad niinjaatJftWMT A. Campbell aad J. B.etXTaa.whij:h kahad to ths Tanassiiee Baptist, which factXr. Camp- allhoQ^ ha hai^ sesa thaia ia tha Baptist:! ^aaawaUaahif'•j*ienri*Bxpo»ad!a.tliia work. Lai I of trath Rat a copy for pnawrratioa. JTaM ut entt kaiisn—evala f nf tha abrira vtiriu GHATES, 5IAHE5 & CO^ 3«iiiTU:», Turn. l E S C H 3 H E Y PECTOBAL. RATLD 'JTRE OF COUGHA, C0ID8. LVHAENE3S, BHOFFCHRNS, WHOOP- CfG-COrGH, CHQITP, ASTHMA ASD -josaiTMFnoy. ^ T i« PITTBC to till e mmitririUitJiaeonalKiM I in sa xrtlcie .vhicii MjdDa faila to resUxa tha liAp- ka Uut cm n denraL Sa wiin in tb* SaU of i " j m i s a namarcui Ihe eawi af iu enm, thst ilmoft 'fan- of thjj cuoiitix '^nniff in pmoia, pnhUclf aliXTK ifjen mU'p^Iima "I'^irr-w xai t f m dnpar- • of Ui» Wtun unsa triad ila mp*- ^•rrrxdUur BKUdOT at Udj kind, il too •pjKWi' tiiftTTmUvn, t r l whsre iU Tirana mi*tamwn,Ui» I^rhpiutit* »L!rt «nliilut« to smploJ" for tta ili»- . iJaa^roiiji .ffactimn at tJia imlnxjiiJtr^ ais»B*» lindUtfti to tinr ciiin«t»» I haa cailad lander for thfi emraMt sraitrirr af mtd^ ItiUB nl-inmisf pfCTmltnca and fataiit^ oreonannilrtl^ nor lia» any aha ciaaul liaaaaea Ixad miir* of tluw : and car*. Hat aa jat no adaquata roll»dTJl»' oawUicii thn jmhlic camLldepend far pnrtaona" a npin the ra^izxtDrr aT^mnm^ nnlil tLa IntradBcnoB ^ I T PacniKU.; TliiaartiidaiaU»pi*»laitof alojg^. I asd l Imliara, mcaMafnl andaaTar, to fiinnao TtiUr inciia .-maB7. Of Uda laat atatamaBtU" saopla an. nuw^hamsalTea piapalTd.tn jwip, 1 oaniidanea tn tliair daeixian. If" CAar* ia •OTT' tol» idaaad la That men of erarj e'aaa and ataOM •^aa Juna for tliMn. if wa caa tmat our own "a*^ don^vTinii ailBctiniia of tha tixinat and liui|a r w can dajand up-jn thn auutnmca of in«affijant r^ 3 maka it theix.biaiiiBra to know—in ahnrt, a t h a g Bpon anrthin^, than it ii irrafutahlJ-ptoiw'J" —adtias reiiBTa.and'ioaa cnra tllo oiaM of Jl*""'" » for, Iwjond anr and ail athara that ar« known ™ , IT thia le traa, it cannot to too fcaalj pnMla^ ( widalr knnwn—tha aflUctad ihonld know It— la primital tu tliam. Taranta ibosld kaow •nnaia pricelam to them. AUihnnld know 11^ llM priced tanui-na. Hot onlj-ihonid IttodxeaJ^^ arTwii.r»,not3nIjlntWaconntrT,tat'»»'if!^ la-thfallr wa haia acSad nn thil eoailt™^ «tact that aiiradj thia artiola haa mad» . Xha BUInarar lata oir ila Unritl. IliV atai batfawjMopita. Altlxos^ not InaM**^ lara>tiani aa in thia, it ia anqdoyadiy tba^J^ almoat all cWUiiad oauntriaa. I t ia axJ^EjS mntiiAniaTica—iaJtampa, Aaia, jroflalandaaf t^iana. Ufa u aa dear t a l t t l ' ^ |aa h»ja, and thir pup »t a TalnaWa raiMw; ^ j, I aaiditr TTniiBa muif pRpszatlana of Ua kxaB*iV ira emopoaition of cojtir maaanaL 1 paUlc at«reaiinaidalow prica, and wJMt oitanca to th«m, ita ^nalityia ttiuriiinalat'ndard of Bicalianaat ana, now mjmilactaiad, iaaapod aaaW ^ k haraiofsra, or )ia wa m Qspafal* of ttaXM^^ ^U ipaiad. iariiilmalwlitIt in tna ^ pmhia to pitMuca Hmrm tha patiant a laa iiaa evar t x ^ had bf thoaa vhfl 1 OjaaKr liioina^ eaa " T o j ^ ^ ^ ^ y w H thia cminB, I h m tha hopa of 4iita» aa wall aa tha aaililaotina of ballarisc that a rao-l-i >altaa^. i m z i a x o STSB. ixusso' AXEMt , is I n d Analrtieal Chamiat, Lnwall, Vi^ (Boaata fat Box. lira BUM te B » w m . n i n . Mr _ . IR. IT. M X R * HXKOTILLX, JTAMT*. afHMoScKMS,} Oonaijoadinj Idltoi*. DBVOTSD TO THE ADVOCACY AND DSFKHCB OF BAPTIST PHIHNIPII» a INN . - oarriBT PRIHC1PLB8, AHD DB816HRD TO BE A MBDIUM OP BSLIQI0U8 ISTELLI6ENCK FOB JHE GREAT WEST FsldKhaza aad PlolidallKS, i l. M.. BJLITO, W r . HUJE& J B.«rnS2>. Seaiting la Innm t^t ajjuU «roftt, nnh it, ang (Etttt—C&tW is mq Snbgt. 3 . m. (Srams, (gbilDr. VOL. XII. Taiu.a( DOLLARS. IS ADTAlfC*. j T H i l g * A T T H i £ 5 D 01> T H K NASHVILLE. TENNESSEE, SATURDAY, NOVEMBER 24, 1 8 5 5 N O 2 L41 a raanj of a«artaiiiing the opinion of oorbrHhraa of tha praaa. fortha aatiafsction of theanthor, wa anbmit in thia form, a jood imrtion of tha work. Wa hop« tha praai will aipreaaita opinion/Vti:* tooching tha marita of the work, to floon aa i n S c i e n t at It haa appeared.]—Xs. OR, THE KESOnE O* FAITH. [Troni on nnpnWiahtd work of i^rsat power »ad brilliuKr— fcya naw anthor. It ia eommendad to tha attentlna of tha Hothen and daasitara cf tha Booth.] t a^^TT BS. X I I. LOCXIH SNAHT'S BTUDT OJ BAPTISM WsKff HEGISa Df TUB DAT, ASD ISCLCDSS, AltOSG OTHER SraAS.iK xmSGS, THS PASTOa'S PROOF THAT ISMKBSIOS STAS SOT PHACTICED BT TBK ApoaH.F-S ASI KOBS IIU.S rr HAD BEET BT JOHN.—THE BAPHSSI OF -zns IIOLT SRARR.—THE BAPTISM OF mB TnazE THDCSASD. S CARLEY was sapper OTET and tha table cleared atriT, whtn who shotild come in but her f s - C L I J O S I S . Wen, Theo., said he, in his tmceremonious way. I am told that I am about to lose my neicp, and that yon are on the point of turning Baptist. Oh, Uncle, don't jay that! I shall not be lost to you or any of those I loTe, even though I should feel it my duty to be baptiied. I will still be your own neice. and love you as well as ever. Ton wim Then your mind is about made up on the subject, I suppose. Very neariy, UDcle. I have seme other points yet to examine, which were suggested by Pastor Johnson thia aflemcon; and uniesa I 6nd them more Some other points to eiamine! Suggested by the Pastor.' Do you th m undertake to differ with your PastOT; and talk ab<iut dedJing for yourself in re- " gard to one of the most difScult and complicated queatious m theologrl Oh, please Uncle, don't be angry; and don't laugh at me. I know I am only a poor simple girl, but I am accountable oniy to God, and must be decided by my own understanding of his word. What I can't find in the Scriptars for myself, I can't be sure is there. If I iloa't examine for mysdf how can I know anything about it ? Can't you take your Pastor's word for it? Tes? if he will shew me a "thus saith the Loni" lahisanthority. But can't you take it for granted that he has such authority, without his pointing to the chapter and t t e Terae? It is God's word. Uncle, that I must obey; not njn's. If it is in the book he can't object to shmr- m^ me vrhrre it is. I want to see it for myself Tne Apostle praised the Bereans, not because they took Paul's word for all he said, bat because "they searched the Scriptures" for themselves "to see whether these t h i i ^ were so " .^Sj. Bofcwhat ifyooemneto a different conclu.i!ion &oin the Pastor? Do you think it wiU be wise to truat your own judgment, rather than that of thr many great, and good, and learned men of our dmrch, who have examined this subject more tho- roughly, and under much more favorable circum- stances tiian you can hope to do? Do you think it will b« indicative of the humility required by the Gospel of Jesus Christ for a simple girl not yet out of her teens, and without any theological educatiouj to set up her oim ^opinions against tiiose of Iht wisest and best men of the age? No, Uncle, 1 don't intend to set up my opintocs agaimi those of the great and good men you speak oL' But I find that ethers, equally great and good men, after a carefiol examination of the subject, have come to adificrtnt conclusion; and that some of these same Doctors of Divimty in our church, while they practice mc thing and instruct us to do it, yet expressly- declare that it was another and a very diffiaent thing which Christ commandeJ and tha first diristians practiced. Xow ''when the Doctors disagree'' not only with each other, but with themaeivEs, what is a poor, simple girl like me to do? I can't stady theology, but I can sl-idy the Bible. If sprinkling as 'captism is there, I can see it. Pastor Johnson says it is there; other learn- ed theologi^ say it is not. What can I do ? 1 say to each of them, if sprinkling is commanded, show mo where; if pouring is commanded, point out the place; if dipping is commanded, let me see it fjT myself. If I can't find it, and you can't show it to me, I wotf t believe ita in the book at all. Ihope,Unde, you don't really "think think that I am ptond or egotistical: I only want to know just what my Savior requires. I will believe any thing and do anything if you will only show me that he has said it or commanded i t No, my dear child. I don't think you are egotis- tical or prond. I admire your independence, and I wish every person, in every place, would in the ^ 8una way search the scriptures and understand perfectly the grounds on which their faith and practice rests. It is not only the privflc^, but the duty of every person to examine and decide for themselves personally, what tha word of God re- quires. Religion is a penonal thing. It requires pasoTuU obedience—and that too of the heart, which cannot be rendered without some degree of pi-rsonal mderstandin^ of tha wortl. If y^r trust your oon- scimce in m y man's keeping, you place yourself in a dangerous conditicn. I am rejoiced to see you studying thia subject for yourself. And i^eed I was tiyingyour courage a little, when I affected to be surprised at your doing 80. But seriously, my dear Theo-, why did jou not come to your Uncle witii'your difficulties! J I did intend to consult you Uncle, before my final dedsion, but the question came up so unexpectedly and our investigation has gone on so rapidly that I havenotyethadany very convenient opportunity. .. and besides, Unde, to teU the truth, I was afraid you would either be angry or langh at me. Toa were! Well then I will disappoint you, for so iar Cram l a n g l ^ at you I consider it a very se- rious and most importont question, and instead of being angiy with yoa, it will give me ^reat plea- iure to assist you in the investigation; and if I can't, show you the spriakfing baptism in the bible, I will be immersed myselt I will not be like those Doc- tors of Divinity yoa spoke of who say one thing and practice another. It Jesus Chri^ did not com- mand sprinkling, I for one will neither teach' or practice it. I have Eelt for some time that it was my own duty to investigate tha subject, ind I will 3o it noVr—and with your assistance. ^ Oh* Uncle, doa'ttadk of my assistaoce; I am but in ignorant, though anxious inquirer after the tmth, and am obliged to call for help on others at ertry step. K I shoiM speak of rendering assist- ance to yual'sfacmld indeed deserve to be called proud ind-Cgotis&o^ , _ Well, wdlj a n y ' my child. IfyonTOj 't . Iidp me, I will hdp TDO . T I ^ BM jnat how far ° yoa hare goUbng; What fgcofcnes yoa have made then v t a i U It will be too long a story. Uncle,, to go over all the road that I have travded. But I have learned that there is ' one Lord, one faith, and ONE BAP- TISM." I have been inquiring whether that bap- tism is sprinkling, or pouring, or dipping. I have liiscovered that baptize as it is used in the New Testament, is a Greek word and must b« under- stood as those who read and spoke the Greek lan- guage in our Savior's time, would understand it. Dr. Albert Barnes told me I could learn thia by ex- amining the fifteen places where ha says the word occurs in the Old TestamenL I bunted out each place and found it meant '-to dip." I looked in Webster's dictionary and found that to dip in wa ter was to plunge an object into the fluid and in stantly take it out again. The veiy act which the Baptists perform when they baptize. I got Edwin to look in his Gretk Lexinjn, and he found that the word had the same meaning there,—that baptism was immersion. I read McKnight and Chalmers on the 6th of Romans and found that these great Doctors of Divinity in the Presbyterian church agreed in declariiig the same thing, and further, that it was immersion that was practised by the first church. I am told that Luther, and Calvin, and Doddridge, and a great many others of the most eminent of our Theologians teach the same things. And I have not yet found in the word of God a sin- gle passage which leads me to any different conclu- sion. Unless, therefore, I should find, aa Pastor Johnson assures me I shall, that it was dearly im- possible to immerse the three thousand that were added to ths churc'n on the day of Pantecoet, I must be convinced. On what ground does your Pastor think it im- possiblu? He says there was neither water enough nor time enough. Wdl, how can you prove that there was? It don't seem to me, Uncle, that it is necessary that I should be able to prove it in any other way thin by the mere statement of the Scripturo that they were baptized, for the word baptize means to immerse, then they book says they twre immersed— and if they were immersed there must have been time enough and water enough, whether I can prove it or not. If I do not believe this I make God a liar. But ivhat if it can be clearly shown that there iras tiof water enough, or time enough; then would it not be more reasonable to suppose the word has some other meimtnc, than to believe tho record to be false! Perhaps it would, but the Pastor only said it. He did not fry to prove it. Nor do I see how it would be possible now to determine how much wa- ter there was in Jerusalem 1800 years ago. Even if we knew the exact number of gallons it would require to immerse three thousand people. I re- member that we read in 2 Kings 18: 17 about the '-upper poot,'^ and in 2 Kings 20: 20 about the ^poof' that Hezekiah made, and in Nehemiah about another "fountain'^^ "pnoe,"and in Isaiah 22: 9, about the '-icr.ters of the loiter pool," and in John 5: 2 about the '-pool of Bt'hesda" that had five pcrchrs, and John 9: 7 about the "po^i of Siloam.''' I think the Pastor will be obliged to give it np Theo., BO far as the want of icater is concerned: fi r in addition to this testimony from the Scripture, we have that of many distinguished travelers who were like ourselves opposed to the Baptists, and yet all agree that Jerusalem was, and is, one of the best watered dtits on the globe. Dr. Robinson, one of these travelers, spc»ks of "immense dstems now. and anciently, existing within the area of the Tem- ple, supplied partly from rain water and partly by the aqucducf and tells us also that "almost every private house had a cistern it,"' p. 4?0. Speaking of the reservoirs, he says, (4?3) '-With such reser- voirs Jerusalem was abundantly supplietl, to say nothing of the immense pools of Solomon beyond Btithlehem, which were no dcabt coastmcted for the benefit of tho Holy City.'' There are, he says on the north Mde of the dty, outsi'lc the wails, two very large reservoirs, one of which is over 300 feet long and more than 200 feet wide, and the other nearly 600 feet long by over 250 feet wide: and besides these he mentions the pool of Siloam and two others aa being without the walls. Withia the walls he mentions "the pool of Bathsheba,'' ' the pool of Hezekiah"' and '-the pool of Beihesda." The pool of Hezekiah he saya was abuut 240 feet long by about 144 feet broad; the pool of Bethesda 360 feet long by 130 feet wide; and besides these he mentions an aqueduct and nu- merous other fountains. (Rob. Resh. in Pal. Pp 430 to 516 ) But we might have known without any of this testimony that a city to which the whole male pop- ulation of a vast and fertile country were required to resort several times a year, and whose religious ceremonial required such frequent ablutions as did that of the Jews at the time of Christ, would be abundantly furnished with the means of bathing, and consequently present Buffident fadlitiM for im- mersion. Moreover the water would not be destroy- ed by dipping in it; and therefore the same quan- tity that would suffice for one would do for » hun- dred. .\nd it is evident that so far as the water is concerned, any one of these nnmerons pools, either in or out of the dty, would have sufficed. But was there not another and more serious difficulty'? These poolf and fountains belonged to the Jews. The same men who hated and cmdfied Christ, now had control of the water of the dty and the suburbs, and IS it probable that they would permit the dis- dples to use them? Certainly they would, said Theodosia, for in con- sequence of the wonderful events of this day, the Scnpture says that '-Fear came upon every sonl," and that the disdples "did eat their mrtt with glad- ness and singleness of heart, praising God and hav- tng fetor vritk all the people. They pave them the Temple to preach in, and it is not likely that they would refuse the pools to baptize in. Snrely, saidUnclo Jones, that must remove all conceivable difficulty as to the water; but we may not find it so easy to arrange matters m regard to time. Time has always been a very nnaccomoda- ting old fellow; and a day among Ae Jews wa« only twelve hours, from six in Ae morning tilK six at eight, and if we ean't get the three thousand into the water within that period, we shall be obliged to leave some or all of them oat, and dispose of them in some other way. Well, Unde, I don't see why we can't dispose of somi of them in some other way, fbr the Scripture does not say they were »U baptized that d»y, but only III added to the company of the disdple^ and some of them may have been UpBzed by John « by the ffisd|Jes of Jesus CSuist before' his death, and no w only con^out'^Midj and consorted with the AposUe^ «nd some might Ave ^ np to them and joined their ranks a a t day aqd h t ^ l e e n hap- tized afterwards. As a penka n now 4 i d to have joined the Baptists wbra he b ^ li pofessibii' of TtligiaaunoogUMmiDd U iiuioti U mtwi for . vf^; i • But is it by any means certain that three thou- sand could not all have been immersed that day? It would not be hard to tell if we knew how much lime there was; how many admimstrators there were; and just how many each one of them oould immerse. Well, stop a little, Thoo., let us fake up one point at a time. How many hours had they to go upon? though as to that I don't see why it would not take about as long to sprinkle or pnur upon them, one at a time, and reverently repeat the for- mula ''I baptize thee in the name of the Father, and of the Son, and of tha Holy Ghost," as it would to immerse them, but we will examine. What says the record? It seems that when Peter commenced his spe&h it waa not yet nine o'clock m the morn- ing, wh'ch, as the Jews counted from ax. would be the "third hour in the day." How long before nine it was we cannot tell. We will suppose it was Just nine, and there were consequently, only nine hours remaining, before six in the evening, which closed the day. Peter's speech, as it is recorded, woald not have occupied a quarter of an hour in its ^de- livery; but it is said that he exhorted them with many other words; so we will suppose he spoke an hoar, or wo will say tiro hours. It would then be eleven o'clock. Kow we will give them another hour to go to tho water, so that it is twelve o'ckxi when the baptism begins. Now they must finish, yon see, in six hours; so that is our limit as to time. Very well, Unde, we will consider it so, though really I ean't see any evidence that Peter epoke even enr hour, much less two. Bat now how many administrators were there.' Thia is a question, said Uncle Jones, about which there is some difference of opinion. There were certainly tho twelve Apostles, and many think, also the seventy others whom Jesus sent out two by two—who mu-^t have been present, as Lnther says "they were all with one accord in one place." If so, then there were eighty-two authorized ad- ministrators. But let us first, to obviate all di£B- culty, suppose there were only the twelve, who would each have just two hundred and fifty per- sona to immerse. So on thia supposition tha ques- tion is narrowed down to thia—can one man im- merse two hundred and fifty persona in six hours. I have felt some little curiosity on this subject, and when I have witnessed immersions, have taken out my watch and observed tha time. It has usually required about fifteen minutes to immerse twenty persons; provided the candidates march in, two by two, to the place where the administrator is stand- ing. This allowance of time permits the work to be done without any appearancc of haste and with the coolest deliberation. I have been told by several Baptists ministers, whnse veradty I have no reason to doubt, that they have immersed large numbers at the rate of two in every minute, or sixty in half an hour. At this rate the twelve would have finished the work of this occasion in a little over two hours—two hours and tea minutes. If they only worked half ao fast and baptized but one a minnte, they had time' to get through, and more than an hour and a half to ."pare. The" cnuld each have stopped every half hour and rested ten minutes, and then have gotten through in time. So Unde, it is a* I pasperted, there is no difficul- ty as to time, even thouph only the twelve were en- gaged in the work; but if the seventy assisted, then how long would it Ukc. In that case there would have been less than forty persons for each administrator, and of course it could have been done in less than half an hour. But Cncle, is it certain that any one besides the twelve were authorized to baptize' Surely, Theo., others must have been, for It is evident that Aquilla, Acts 18: 2, and ApoUoa, Acts 18: 24, and Paul himsdf. Acts 9: 18, were baptized by others than the tirelie. And Peter, when he had preached the word to the household of Cornelius did not baptize them himself, but directed it to be done by some one else.—Acts 10:14. But whether this baptism was performed by the twelve, or by the twelve assisted by the seventy, does not now concern us, as we find there was no want of time in either case. And fo you have found nothing in this case to change your opinion concerning the meanmg-of the word baptize. Now have you any other difficulties in thia way^ Not that I know of now, Uncle. The case seems to me to be perfectly plain. But perhaps you can suggest some other source of information which I have nnt yet explored. Indeed, my dear neice, I am myself in great perplexity upon this very question. I have been snipo time engaged in its investigation; much longer than yon have, and have been compelled to come to about the same conclu.'dons with yourself—though this is the first time I have ever mentioned it. Oh Unde, is it possible! Oh if I had only known this four days ago. Oh yes. If you had known it, I suppose yoa would have been quoting Uncle Jones aa high an- thorily for your heretical opiniona. But I beg you will not mention this, even to your mother, until I shall have finally decided the case. But tell me now, Theo , what do you intend to dol There is only one thing. Uncle, that I con do. 1 must obey my Savior; I must bo baptized. There is only one reflection that still casts a shade of doubt across my mind, and that is this. If it was immersion that Christ commanded and the Apostles and first christians practised, how has it so univer- sally been Bet aside, and sprinkling substituted in ita place'? A very important point is that, my dear neio^ and I hope you will come to no final oonclusion till you have investigated thoroughly the whole sub- ject in all its bearings. And Be assured, if I can m any way assist you, I will be most happy to do so. But your friend, Mr. CoortneT, ia much more familiar with these subjects than I am. Snppose,I mention your difficulty to him and request ham,, tS! call to-morrow evening. Perhaps I may 09igii^«ith him. BBGIN TO-DAT.—Lord I do discover a fallacy, whereby I have long been deceiving myself, which is this; I have desired to begin my amendment fh>m my birthday, or from some eminent festival, that so my repentance might bear some remarka- ble date. Bat when those days were come, 1 have adjourned my amendment to some other time.— Thus, whilst I could not agree with myself when to start, I almost lost the running of the race. I have resolved thus to befool mysdf no longer. I see no day but to-day; the instant time is always the fittest time. In Nebachadnezzar's image, the lower the mnbers, tho coarser the meUL The farther oft the time, the more unfit. To-day is t h e colden opportunity, to-morrow t ^ be the s i l ^ ^Mon, next day but the brazen one, and s o ^ ^ at last I fliiaU come to the toes of eUy, »pdM tw- nedtodast. Grant, therefore, t U t ^ y I. n^y ^ thy TOi«. And if thia day obscure m the S « d » r , Md Mm»rk»W« in itsdf for o o t ^ g eUe, BBO. GRAVSS:—You will much oblige A numbe- of friends by inserting in tha Baptist, the following aong and Epitaph. Affectionatdy yours, JoiDf FRA-VCIS. How oft tho eoand onr ears assail. What's the i:eW8, what'a the new,? Ita echo bounds o'er hill and dale. What's the news, what's the news? The best of tiainga I make kcewTi, The I.ord of g'ory left his throne, And to this world came down, That's the news, thit'e tie news! He cama salvation to procure, That's the news, that's the ntws; He cama redemption to insure, Thai's the r,ewa, that's the news; For this he suffered every pain. For this on Calvary ha w»s elsin, For this he left the tomb sgalo, Thai's the news, that's the news: Our foes are by his powar subdaed, That's the news, that's tbe news; His wings of mercy o er us brood. That's the news, that's tha news. Ha conquered all thehosU of hell, Tha glorious truth I lova to tell, Tb«t'§ the Tvc^B, thal'd the dcv» I « P I T APB, Written upon a fombjtone under which flva in- fants lie buried, by Robert Robinson, Baptist min- ister, Cambridge England. Bold infidelity turn pale and die Beneath this stone five infants lie. Say are they loBt or saved? If heaven's by works, in heaven they can't appear. If death's by sin, they sin'd ber-canse they'r here Ah! reason how depraved. Revere the sacred pa^e. Tha knots untied. They died because Adam lived. They live baeansa Jesns died. JeaUuar amang .IliBlstera. We have read the Sunny Side and Shady .Side, arid we have sometimes thought we could write an Under Side, that might contain revelations not brought to light in either of these volumes. Min- isters have troubles enough it is true, but those troubles do not all coma from restless churches and meddlesome deacons. With sorrow we confess it. there ia among all ministers, as in every other pro- fessional class, an unworthy jealousy of the reputa- tion and success of these who are more popular. In conversations about brethren, we sometimes mark, with pain, a disposition to critidse and dis- parage, rather than to approve, and to rejoice in their success. We know Sncere and good men, who are yet extremely sensitive to their own re- putations, that they cannot bear to hc&r anybody praised but themselves—as if whatever was added to another's fame was so much taken front- their ow^ They seem unwilling to concede the talents of superior SMn. If a distinguished preaCber is named, they throw in abatements to qualify the general praise. These cntidsms may be just, but they seem to be made in an unbrotherly spirit. Not that jealousy is peculiar to one profession. On the contrary, we think ministers have far less of it than either lawyers or doctors, for they do not so often come into immediate rivalry; but it is a por- tion of human infirmity which cleaves even to good men, and which stains tbe whiteness of their gar- ments. Is it not time lo have done with this miserable feeling, and to cheiish a noble and generous pride and joy in the labors of others'* The world is wide enough for us all. A body of men. organized and combined for a great moral end. ought to be anima- ted by the noblest passions, and by the most gene- rous spirit towards each other. Comrades and war-brave champions in arms, they ought to be so intent on tho general victory, as to forget their petty claims for promotion.—In tha Christian Church there is an ample spafw for thousands of the gifted good. Tbe more strc®g men we have in the pulpit, the better. Our numbers are all too few for the battles we have to fight. We hail, there- fore, every mighty man as a new champion in tha Christian host, and our hearts swell with joy as we see a fresh young giant rushing into tbe battle. All honor to the learned and eloquant, whose pens and tongues are wielded in the service of trutn. Most humbly do we give thanks to God whenever wo see a man of power raising up in one of our dties. Our hope for the church revives, aa we think bow many such are scattered over tbe land: and when one by one they depart, we mourn their death, and pray that God would raise up others of equal cou- rage to fight over the same battles for the next gen- eration.—iV. r . Ewmgebst. BRO GRAVES:—In accordance with a resolution passed by our last Ministers and Deacon's meeting, I furnish you for puHication, tha following on the scriptural definition of an evangelical, or christian church, for their critidsm. Yours, &C., W. H. BATUSS. E a a a r a n the Serlptaral DrftaltloB of am Kran* f c U c a l o r C h r l i t l a a Charck. ...'jsjiii Tor tha Tannawaaa Baptlit. After tbe Bed River Baptist Assodation adjourn- ed on the 14th September, 1855, (having convened with the Cyprus Aurch, Titus co., Texas, on Friday before the fourth Lord's day in September, 1855.) a Ministers, Deacons, and Clerks meeting waa or ganize, by appointing Bro. J. M. Benson, Modera- tor, and Bro. R. J. Battle, Clerk. On motim, agreed that the first meeting be held with the Clarkfiville church, commendng Friday be fore the third Lord's day in July, 1R56. On motion, agreed that Bro. Wm. Green preach the introductory sermon, and that Bro W, M. Pick- et be his alternate, and that his subject be the com- mission as recorded by Mark. On motion, agreed that Bro: J. F. Johnston write an essay upon the state of religion in the bonads of iation- motion, agreed that Bro. W. M. Picket write an essay on Temp^wnce. On motion, a g r ^ that Bro. S. M. J. Benson, write an essay on the Duties of Deacons- ' On motion agreed that Bro. R. D. Potts, write on Home and Fordgn Missions. On motion, agreed that Bro. R. L. Baker write on Sabbath Schools- On motion, agreed that Bro. J W. Hargrove write on the Duties of Pastor..) to Churchet. On motion agreed that Bro. B H. Elder write on the duties of Churches to Pastors. On motion, agreed that Bro. A. G. Talbot wriu % skejet^ ef % sermon, i ' On motion, agreed that Bro. J. F. Johnston preach •a sermon on the final perseverance of the saints. On motion, agreed that Bro. D. Ramaey preach a sermon on Faith. ^^aPn motion agreed that Bro. Wm. R. Green write ly on John's baptism. On moUon, agreed that Bro. E. Roman preach on the necessity of prayer.. ' On motion agreed t h ^ B i o . J . Leigh write on the fallacy of baptism tbe remission of sins. On motion, agreed that Bi^ Jno. Fanning write an essay on on prayer meetii^^ Qq motion speed that «co])y of these pjoceed- i a c s t e t n t t o OM TeniMnM Baptist tuA TCXM First, Its nature. Second, Ita essential and inva- riable dements. Third, The form of its govem- nment. Fourth, Its officers and by whom dected. Fifth, Its sacraments, their nlation to the church, and to each other. Sixth, When and where first organized. Seventh, The importance of using the name church only in accordanoe with its legitimate meaning. It is not necessary in a diiscnssion of thia propo- sition, to enter into a critical examination of the Greek term ekiUsia. ss used in the classics, or as defined in the lexicons. Our business is simply to assertain its scriptural definition, what the infpired writers mcaat by it. It is taken for granted, that they have made a proper use ot it, according to tbe received and approved signification. Neither is it necessary to examine particularly, its general ap- plication in the scriptures. It is Uiied a few times in the New Testament, to signify an assembly of mixed character. But the object of this Essay, is to eiamine ita special r.p. plication, and true scriptural meaning. It occurs in the New Testament over one htm- dred timee, with a spedal application: meaning a christian assembly. Ia about one fifth of these in- stances. it is applied to the church universal, and in the remaining four fifths, to particular congregations of Christiana. When used in its general sense, as rIMesia tmtvfrsal, it does not mean an organized body, with a prerogative to exerrise the functions of government, but a distinctive dasg of individu- als, possessing alike the character of disdples of Christ. As for example, in Matthew xvi, 18: ' Up- on tliis rtxk will I build my church." Here Pettr answering for himself and the other disdpl», de- clared their faith in Chri.^t, as the Son of the living God. And in answer, Jesus dedares, that upon upon them, and sufh aa they were, possessiDg like faith, he would build his church. This is evidently the correct meaning of tie past- sage. And of the same meaning and application, is the expression in Eph. i, 22-33: "And gave him to be the head over all things to the church, which is his body." We use the word in the same sense when we say, the christian church in America, or the kingdom of Christ in the wor!d. But whenev- er the term is applied m the scripUires in its special sense, it always means a particular body of Chris- tians. organized strictly in accordance with the laws of Christ, and thereby prepared and authorized to exercise all the functions of irovemment. .\nd in this particular sense it is applied about ninety times in the New Testament. As in Matthew, xviii, 17: "And if he neglect to hear them, tell it to the church,'' &c That a par ticular organized body is here meant, is made plain by tho distinction made between the indiriiual members and the church. Likewise in Acts ii. 47: •'And the Lord added to the church daily such as should be saved.'" Here, such a? were of the rropff character were added to tbe church daily. The liJic u.-e is made of the term ekkltfia in all the o'her in.';;anccs of the ninety. But it is never applied to the rfiiL'ers of the church as such, nor to a part or parts of a church, nor to an asajciated body of individual churches. The following mvcstig&tion will have as Its prin- dple object, the sp-eecal meaning of the term, as applied to a particular organize d boriy of christians And in the first place, to a-scertain the pcnptural meaning of an evangelical or christian ckurch, wc will examine its nature. The christian church is essentially peculiar in its nature. There is nothing in the world like it. It ia peculiar as being a Divine institution. All other organizations are of men, and bear tbe marks of mutability and decay incident to their aniborship: but this kingdom was set up by the God of heaven, is governed by his laws, and sustained by his om- nipotent arm. and shall stand forever. It is pecu- liar as being separate from, and independent of the world. All human institutions are by affi:iity uni- ted with the world, and are to be governed by its laws; but this Divine institution, this kingdom of God, this christian (ekklesia) church, has been call- ed oat from the great mass of humanity, separated frcm the world, and is bound by the worlu'd laws, only 80 far as they accord with, and are subordini t : to the laws of henvea. It is independent of the worid, and cannot be advanced by carnal weapons, power or influence, "but by the preaching of the gospel with the Hdy Spirit sent down from heaven.' Nor can the powers of earth or hdl destroy it; "for it shall stand forever." Even death and the grave shall not be able to overcome it; because sustained by the energy of its divine bead. It is bnilt upon the rock, Christ: asd the gates of Hades shaU not prevail agaiust it-'' lis separation from the world, by Divine power and its distinctness from the wurld by tie peculiar laws which Gud has given it, mokes the christian church an object of nonce, and attraction to tbe world. Like asubhme tower standing in a desert; whilst its independence of the world gives evidence to man of another state, of an immortal economy with higher laws than earth obeys; and hke the beautiful and misterious bow, with which the Al- mighty hand hath spanned the heavens, holds out to a nn-Etricken race, the promise of Divine favor. The peculiar nature of an evangdical or christian church,* ia also visible in its essential and invariable elements. Among which the first, and probably tha most prominent is f^uth. "Go ye, therefor* and desdple (tnatheteu.sate) all nations, baptizing them,"' io. ' He that belieielh and is baptized shall be saved. Ue that beltevelh not shall be damned." A dncere and heart felt be- lief of the cardinal tmths of the gospel, "that Je- sns is the Christ, the son of God " That he -died and rose again." That he ever liveth as mediator between God and man, by whom we must be saved. A btlief of these great tmths is essential to the ex- istence of a church. For without this it cannot be evangelical even according to the etimology of that term. Hence it follows as a fact settled by the plain dec- larations of the gospel, that none but generated persons can be true members, or component parts of an evangelical chuiTdi. For "the natural roan receiveth not the things of the spirit of God, neith- er can he know them, hecatise they are spiritually discerned." "Except a man "be bom of water and of the spirit, he cannot enter into the kingdom of God." It ia also plain that infants caniwt be mem- bers of a church, for th<7 _are naturally iiicapable of eierdsing Caith in Christ. They cannot bo be- liever-i For "faith cometh by bearing, and heap- ing by the word of Goi." Tbe advocates of infirat memhetship, most eith- er add to tbe commisiioa Trtiich was given aa an in- variable law, hy the great hesi of the church, o» they must make their infants tsa^ble, before th«y can be members of the charch oi CLdst. 2. Love is another egscDtial element in aa ena- gilicalchnrch. Oodislore. ThU is an mhCTvnt prindple of the Divine xiatore. And the body mcst partake of the same nature of its head. "For he that IS joined onto the Lord is one spirit" There moat be supreme lor* » God. For "thoa dialt lore the Cord thy God, '«with ill thy heart.'aai with all thy soul, and with aU thy jEind" This is the first and gr«t commandment. There must also be love amonj the mem'beTa, one to another. ' He who loveth God, loveth his breth- ren also.' And if we love one another, God dwell eth in us, and his love i£ perfected in ns." And by this we know that we have passed from death unto life, because we love tha brethren.'' Hwice again, they who hare not love to God and to their brethren, cannofr be tme mem'bers of an evargellcal or christian d i n n i . 3. Baptism * is also an essential dement in tbe visiWe existence of a christian church. Icdiriduals may be christians, and yet tmboptiz- ed persons; but they cannot ba members of « viaa- ble christian chnrch without baptism. Baptism is not absolutely essential to salvation, but it is absolutely essential to church membership. This truth is made apparent by the form and Ian. gnage of the commission of the great law giver to his Apostles and chnrch. 'When on Olivit's hallowed mount, he bade them farwell, and authorized them to act in his name, and as his body, until he came again. ' Go ye, therefore, and disciple all nstions, baptiring them in the name of tha Father, aad of the Son, and of tbe Holy Spirit, tpachmg them to (observe all things, whatsoever I have commanded you," Sc. Hen?!! they were to be converted by tbe faith of the grospcl; then they were to be baptized, to initi- ate them into the chnrch; and afterwards they were to be taught to observe all the doctrines and duties of the chriiotan life. ^ Again, our Lord represents a rejeriinn of baptism as a rejection of the coundl of God, or Christianity. •But the Pharisees and lawyears rejected the coun- cil of God against themselves, being not baptized of him. ' Luke vii' 30. Now the scriptures of Divine truth, represent Christ as the head, and only law-giver of the charch. And Af has thus pointed out the essentials, and rn- acted a positive law for the government of his kingdom; and no other person or persons, have any nght to add to, take away from, or in any-wise change them. Ce is the only king in Zion; and no other king, or pope, or Bishop, can alter amend, or abrogate bia laws, without presumpbously assum- ing the prerosative of Dtity, "and like the son, of Perdition, sit in the temple of God, showing himself that ha is God:" That Baptism is an essential element in a chris- tian chnrch. is made evident, in the second place, by the teaching, and examples of Chnst and his Aposiles, acting under authority of the commis- sion. On the day of Pentaccet, when those who were "pricked in their hearts," asked, "what shall we do'" Peter answered -'rfpent and lie baptized, ev- ery one of you, in the nama of Jesus Chriat-'' And Paul in his argument to the Galatian Church, on the subject of justification, after telling them that they were the children God, by faith in Christ Je- sus, emphatically declares, many of you as have been baptized into Christ, have put on Christ-" The practice of the Apostles agreed wiih their doctrines on this £ub;ect. For on the day of Pentecost they • that gladly received Peter's word, or tbe doctrine which he preached, were baptued, and added to the apostolic church, and continued steadfasily in tbe Apostles doctrine and fellowship, and in breaking of bread and prayers." The Samaritans also, when they bchevcd Philip, preaching the things concern- ing the kingdom of God, and tbe name of Jesus Christ, they were baptized, both men and women. The jailor and his family were baptized forthwith upon their profesaons of faith. And so universally in the acts of the Apostles, those who made a pro- fession of faith, were baptized. Thus, showing conclusively, that the Apos'Jes, at least, thus construed this obligation of their com- misnon; and regarded baptism as essential to church membership. In the third place; the institution or design of bap- tism, make* plain the fact under consderatinn. The general design of baptism, is represented by the scriptures, to be a solemn public and practical profession of christiani^. Thus Paul sums np the baptism of John, saying, " John verily baptized with the baptism of repentance, fflying unto the people, that they should believg on him which should come after him. that is on Christ Jesus." It is de- signed also, particularly to represent the christians' faith in the doctrine of the trinity; for it is to be administered only in the-name of tbe Farther, and of the Son, and of the Holy Spirit. To represent their adoption by the Fathei, Gal- Bi, 2T, 28. 29 Their union to the Son, CoL ii, 11, 12. And s-mti- ficatioa by the HolySpirt, Acts, ii, 3S—i, 47, 48 Tt is also designed as a pubbc pledge of the re- nundition and remission of sins, Mari, 1, 44: Acts. ii, 38: and it is the expression of the christians hope of a further, a^d gloriouB re jurection. "Therefore tt'c are buried with him by baptism, unto death: that l=ke as Christ was raised up from the df ad by the glory of the father, evenso we also should walk in newness of life. For if wa have been planted together in the likeness of his death, we shall lie also in the likeness of his resnrectiflD." And last- ly, baptism is a vial^ bwdof smon among christ- ians. "For by OAS. spirit ar« we »U baptized into one body, whether « be Jevs or Gentiles, whether we be bond or free-' - ' T h m i s one body, and one spirit, even as ye are called, in one hope of your calling; one Lord, one (aith, one baptism, one God and Father of all, who is above all, and through all and in yoa all." Then, baptism the visible bond of chixstian nnion, it ia musfesily «n essen- tial element in the existence of t dmSiao church 4. InordertoibeexiBteiiceofachristjanchurch, a federal comp«:ta>venent, or vdeataiy union, is also essential. The chordi is represented in tlic scripturesas the body of Chiist,andindividnai chris- itians, as members in pamcular. Kow every mem- t«rof «cliarch,ia»meinberof Chiista body; bat all rbristiana are not mcmbeis of a Chnrch. Isdi- T ..ual chiistiins may possess the (bregoing esi^i tial eicw^s, and thu»:be fit satyects for church mem- bmhip, >«t withoat agKemeot and nsios, they do ni.t constitatc » chnrch. Then Biost be a msrfc.d . The word church is uwd ia IhwKaaay, only in the MBKof U m T i s i h U U a g d o a o f C a u i M , 1 0 v h t e h tto a We use tfie W9rd bapOsm, in thi.>«« th. iaapir- ed penon used it; immeiaiaa'of U« ^Thia tmwM^m^im.M^ ^ J iwlIldAipW'edto. line ot separation fmm the world, an aiwnna*^"", > viable anion, to make a christiaD dmnh. We a n toki m the Acts of the Apottles,. that "wfan tha day of Penticnst wa-i folly come, (hey m n a H viik on< cecard in one placc." And tlst •-{ha fflnlfitode of them that believed wen «f one bent ma oo« soul." and tha scriptures teadi diKt the disdite UKd to assemble together ssadiardiiAetizi, 27: XT. 25. The condnaon arrived at I 7 ^he fi>regon«»iB»- ments, is thir That an erangdjcal or d a l i a u church is, in its natnre aad organizatian Dirin^ ao assembly or number of nsmerstEd psBaa%~e«Dsd out or separated frtffl the world of in«nhJad,-hy • pjspd Both,« goipd fcfB, and a gaq>d h^Coa, and united bysmutual, vulontaiyeofBiantjtoIiT* for Christ, and to act in «aordaoes with ^ - ' i c i n - dplee and commandments contained is the' IcziiK tures. ^ Now if these arguments aad deflcitinns are cor- rect aad saiptural, then it follows as a conieqtunoe that only those who a.-e orgaaiisd Strictly on then prindples, aad in exact accordance with the lawi of C h ^ aad bearing ia their body the etiential aad unvoting dements of this character, are troly evangelical or christiaa churches. It is plain, alw, that those orsacizations, profiss- e31y chris ian,that have been built upon other found- ation, than that of the Apostles and Prophstl, Jesoi Christ himself beinC the chief corner-stone, that stand upon the trad t ons of men, iziitesd of th* pla'm commandE of Gcid, that acknowledge u head Lf the church, any other than Christ, and that bow to the sceptre, or obey th-; mandates of any other ruler, whether he be King, Pope, Prelate or Bishop, caimot be idcntifiL'd as evangelical diurchcs. And, now, having ascertained the nature, and the cssentLd and unvarying dements of a Chrijtian church, the second subject of inquiry, is, aa to its form of govermnrait, accjrdiag to the Iffiptures of Divine truth. Let i 11 v liorm in mind, I hit the £bIlDwii% temaikl are in reference to the chnrch in its individual char- ter as a church, or a local organization. For as has b ^ remarked ia the beginning of this Easay, the word church or ekiiesia, is used in the scriptur- es a^iiaving a gcineral meaning, aa the whole king- dom nf Christ »a earth; and also ia a Fpecial sense, or indifi-iual chiracier, as the church at Jerusalem, £c. Oar Lord himself, made a p'jua answer to this inqniry, when he Kaid, • Be not ye calied Babbi: for one 13 your master, even Cliria^ and all ye are brethren. And call ao man yoni father upon the earth; for one is your father which is in htarea. Neither be ye called masters: for one is your mas- ter, even Christ. Bat he that is greatest among you, shall be jour servant." In this paoage a plain and impartial rule is markid oat t a the gov- ernment of a «burch, by tlie great head himiElf. It is to have no master save Christ; no father bnt God. None of its members are to claim superioiity over others; to assume the power of dictation, to be masters, or lord it over their brethren. Bat lU a n to be equal in their rights, aad as brethren indeed; havmg tme fa'her, one hope, one iaterest, one inher- itaace. According to this plain, scriptural law, there can be no Pope or huly fatiier on earth, hav- ing the paternity and right to nil^ and lord it over the church of Ctirist; indulging and anathamatising wlmm he will. According to this law, there can be no king or qneea, claiming to be tbe supreme head of the churcii, with the right to control itl actions, to appoint its officers, and dispose of its benfidaries. According to this plain and positive law, there can be CO Episcopal Bishops, to dicmte to the church: and to control its spiritcol and temporal afaiis, to make laws to govern its members 111 their individ- ual, as well as temporal relations, and ia the char- acter of Rabbis, to wy 10 this one, go tlien, and to that one come here. But on the ijoatraiy, "he that is greaUMi among you. simll bt your servant." From this authority then, the cmduiian foUowl, that a church is a free community, with equal rights and privileges. Again, in the eighteenth chapter of theguipd hf MaUhew. Jesus leaches his di.sdples the same doc- trine (of the equahty and sovereignty of tbe chnrch) in the deeply mieresting and beautiful discomse he ddivered to them, in answer to their question of •'who is tbe pnatest in the kingdom of hearan?" He taught them that they should se innocent harm- leHS, una.ssumin;;, humble as a child; and that inch should be greatest in the kingdom of heaven. He also taught them that they should be forbearing, and prudent: aad when one trespassed igointf la- other. tho offiOidcd party was to go to the oflisader, and endeavor to bring him to reason, and > right lense of feding; but if the ollanding bnjtho •would not hear him nor other brethren, ihen he WM to go and tell it: where? to whom? Not to a ojnference of Dders or Bishops, not to a presbytery or synod, but to fft» chiirch. And if lie would not be«r tho chtnrh, then be was to be as an heathen and •pub- lican. Here it is plainly taught that the chnrch il the ultimate authority, the supreme tribunal; and that the individual rights "f its members are to he re- spected. Again, the form of a chnrch govenimcnt may be learned, in the second place, frtrin the re- corded facts, that the inspired Apostles ' i n j ^ the primitive churches to relect thdr own 0 Jaerig ind those chnrches did exercise tliat prsrogatiTe," Act», vi: 3. That those olE-.ers were made responaUe to the church fir a proper dischargii tiT the dntici, 1st John iv, 1: Rev. ii, 2, 7. And that tb*Apostle Panlin his instmctioas to the (imrdies :k inndi were included matter»of discipline, wdi is nceiv- in:, exdnding, and restoring mem'bers. ihnys ad- dressed, not the officers, nor a part, hot the: idiole chnrch. Phil, i, 1: Ool, i. 1: ftc. ' ' i ••• To be eonfcnaad ' ' '^.'f I •" i - - . . I n tha rannama B^iiat. BRO. GRAVTS:—Permit trie In call your attention to a subject thst tensof thoiraandg feel -tlie impor- tance oC. I inve been hopiDg .an Txpeetiiig some one more capable wotddmake thesqg(eition. But as n^,one else will Jake the initiatioD, I wiU presume to take it. Not of mygdf, hut thnni^ yon. " (jod has been this rear, p»d to u faiTiBd onr oioKt sangoine exp<>ciatinnB in TaspenU- fibonld we not be ihankful? All I prefitune would, a y we should, and many arer But is ihii k suffldent re- sponse in the way of gratitade. 1 tHiik-we.Should give sotne manifest tet-umomal cT onr feeKufi to- wards Him -from whom evuy |;cod -doili :&>«." We bhould even cr.uj.le it with neM. sirrifiee tbat our words hhoald iie seamded by jjar aca." Your infiueace with the moral and rdigious world il con- Sidtrible. Phsent before yonr readers t ^ impor- tance of settin,? wde a day of fbanksgiTiiig to onr heavenly Father Tor ha»ing kindjieag towknli ^ s in csosing this to be a year of ahanusace ..in thoee thinRS necessary for mans wclijBTt Of course we slnuid meet at oar difiiieai places of worship. It fcbmild be a day of aniTom] rest. And I would suigeM farther ttst..M «.,lt«ken of thankfulness a general collectioa be taken np Sar religious and bmevolint purpos«s. I would say, urge it not » /JcDomiiipititDd act, 'but one Tor all denotzncatii^ ai^aHthsried their indebtedness-to tile Orest K r s t ^ a s e ^ S i S & i o . With these Ub U I 4 m i •! ' 'I lit BUISIBSK

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Page 1: NO. 11media2.sbhla.org.s3.amazonaws.com/tbarchive/1855/TB_1855_Nov_24.pdf · » for, Iwjond anr an aidl athara tha art« know ™ n, IT thia le traa, i t cannot to too fcaalj pnMla^

i - - j f ^ }•' -ilt

N O . 1 1

T H E

WESTERN

S H f f i & H O U S E . | w . P; JIAHKS. fc J. a . a C T U A O .

SS, M B K S k CO., ff.j 57, snn-nr 3mE rcHUC aqtuait.)

i Into j o i s t f i r t s e r a h i p undBr thm abo rv 'or tfai» pnb l l c i t i an of b o v k i end Fwr iod l . xmil&tti r Xa sM t he r s q n i i i U P r s M s m l

J hoTi>« ii cmii|ilat» In ^ t h s i p i r t z m t B K proMcat ioa of tfa« fsfaUffhiny B n a i n — ' c a z x z p i i r a n t c v i t h . t i ie wssS i of t h s

ICAL P U U J C A T I O H . HAPTiax.

f a . G1UIV13-, ElHTn*. . . .ItrpaaiUlSili -mliin* \hB I n t of Sap. It i* Jwittiwl Xa It® irpoaent of traa H«p-Lwimtiifit BaftLnr pnclki. snd. to nUKt t£a •

IrttB-ltrest'Weif.enlthe praiBBt tiinM, tcziktiia ^rfiic U n s s uf t h s d s j

.M^TVTnMd.'- ••ctr»»elM« w*r w i th « r?n r , 1 b r BsiniiU. p-otMtuxtv o r CxxnpbftlUtas.

I U tnitlx izzrrtvur "—*rB mottow. Tlis i«tsa b j tUe^i j rwt c a r ^ of Special ContnlxB. T-papBT iiiU:aCniua. Tsrsxi daadrvsee,

>r is tii» Suoth. BhimU rtad thii • ulf*r-it Ihem gra t ia ; P r o r i a a d , mmeii I p»}r»r tltnN* parro^ ioiKcribaj^ and. tor-

I IB. ta tiia poilliMiiar*. ( ttre oifir rabtttrOaaa aod <10 ah >11 r«-a fur ooa jair.

* P T I S T H i r r i ^ W A M E C X E C T I C f r i s i J- It j'HSBEJCTO:?, SiiiT0»a^

pai»a«u«l u a first a o n d « r of J a a a a p y •T-. fcft»inl«r u i i 5vr«m!H»r I t . coiitaiiia t i l J- UiriasL mykioT At tiie end of aT t r7 J«wr

• cf ftfc Liamcter- I t ia eoUad » U j -r ua»»-Uiiri ita wil l b« davoted l o >«-nf Bw'ki. Tli» tferm Krfeetie iniileataa

| a f » U- l sNr t r »u »»ttl«rt f u r p a b l u a t i a a , t h a ^ f c a n U i a lie' isir>, f j r s i ^ ami Axnarjeaji . |«f ttff ptrt^ut eTrrr-Ifo. wiU tUiadvlth.

» rr-KiJuaia^tliitd-of Ilia itpare wil l o ^ -1 L i tamrr ktaI Crit ical Oi'tlces.

F^Btutrra ' azii ••Bjjniat'* ara a*a laexaaalt Itha wiU-ba ^tmaized. cliiadr br- tSia

a i t Will r r r ta txi l j be a EapUit pa i iodjcai . . jewujBt»r lUf'tut aoapiea pnbUnliad ia tha

Vuf tlua c h a r a t t a r Is impar io t t a l j aaadad^ aad JPtr^Olii'd.

Lt* ia aJraorp. nr for Stw robacribarf,

l u E C I l I I ^ H i : . - 1 - S B U U & , | U J I R M N . M » F I HKXNIXA, r o a TH» LATTTA 1 Thin is a >'*<intifallr »nt ts t ra t« i xaoa th ly i t a i a i m r i l parff". l^itnitl i a e a z r a r a d e a r a r , \*JtL£ v^nn ot sr !* a a i BSperioacad rditoTS. wit l r ' ^ r t U A l i W ' i fi r T ' o n d i i i a r e a - I t wi l l a t t n e t . rfxrtrs tfcrci x e « i l l y &nd m u r a l l j . I t w i l l FT* to T-vi—thpir>ook.:*. I t i h u a l d b a i a

I r r t r '.liere i s * d a U . I : ixait b^ea gatSaa a p a l I!»- v jo^n t - r a n r ai tai lar w o r t offerad t o

r r ; c - u n l r 11. p r r a a n a m . Bpaexmas eo-

i c T r TO YOCR D a u a s | : E l iESmAL COLTORTETK,

[ I T E D S T A T E S M A I I ^ . I t » i 5 WffiKi-."' o r E>'pubJicaai«ni Backwvrda

7 B w T ^ w i b: J . B . Urarea , jTS p a j a a , w i t h I'Twulii rtliUfa •nialwrrk-vrii—a inlha jTr Mat csatary •rer

I •iiuatiuaiJi tbia wh » «T«r it haa ciTBal*-bf- a i»«iz«i within a fev rrtnwt r* aad II uiwht to b« read by awv^ Ba^

^-titn mi . TTT Amtincaa dtiiFn. Ptic« oaJf

Jjoar i l ibi- i» t fai ihlal Clmrcii HiatarT.** IICTU iliatorT OF Eorvis* BsptUta from A.

{ S t Kiiliosa l u l l m niantha. ] B j (I . H . O r . tairtxla£nTxE3aaTbxJ.K.(xraTa«. Bp900.

L i t parp 'Tts V* b«. a H i i t o r y o f t h a C h a r s h of t o r i>l Butuish Apostacr u r a a y af h a r h r a a e h -EaititinaiiJr ths»- moat raiiiahle Chareh. His tory j Tha Ausittjri-aj» Tocuatestibl/ p r o r a d f n n a pada> iaas32Bidclit>>r9. t ha i t h e BxptUt chnrehaa a i« ia t i i s ranocszLitiMi tha t h a r a i tood siaea t h a days :s. Tha American-EaiUirhau raeexTodthe t h a a k a • £br iulrrHitzrhcr th is w o r k to t h e A jaancaap rab -

- j iB i tncMt i t a rtiMol-HiaUirr of tha C h n r s h . Le t ti ba- made faenl la r wi tk th ia work, and t h a y w i l l

|i'*fd2! spiivtSi risty. Semt SUOfL

I r l a o B a p i L s n r . — P r i c e r e d a c e d * c c x t s *

I . to rw i r ida i aobwnr i ty h r h i a Fsdo Bap -* t t a d ^ u t t c i n u U r ton nxaeh fo r t h a

hxi UuEted "op and. rwpahlishad by tt>.rrU f»r with an IiitnidactDir Bariaw by tha

I ralciLi li> ^fp-nOlz •flacted. fram tha ahia Bcriaw I Wm lod J. I: i* Quw oaa of tha Baptiar doaa-

EsiiutupCi'>ta eanju't tpiaaaj-araaawcr it.. 7a f t a r r r (9d with pgmlfir interaat f r o m tha fact of

lj!>ur3t» rfjii.rto uansiUioaatiBa i s Baraxaa, A. |rtlirr%. tr achmg-tha traaali t ini t of Baptizo i a t o

I tirra- rim to tha .-i. 1. Bibla Sodaty.

WHY t A3I BAPTEI,'' (4. Saw sad By J . 51- B^cOlatJ a .

i K a B a i r - a d r p s a w M L t h r o n ^ l i r t i t i a a m , aad b a a a Wtflch. Xna aa lho r haaiFTTaad i t , and addada ternri of Cunmninion a« obaarrad by B s p t u t a .

» mo*t Tiiloahii. m i t la tha moac pupidar , of tlX pnl'lirxUuDR. F n s s i d cents, po^t p u d .

t X i i m i i D i L r k Hf f s e t .—{YewSd i t i an . )

UniIi!}ton, £ . i i t j r of the Sbst i i s ra B a p t i s t a a r i e v .

L e a r d an agparadlfltrj. a rmntat of i a t c r s i t a a d d i f . t h » t: u«c i a p o f t a n L . p j a e t i e ^ q n e i d o s of

i AatLor fiaa Utsir m i t e r i a i l r e a i a r j a d i t — r a T i e w -I j - ^ c n ' n j t u a t bATc appeared against i t . Sent b y

, Wst i i^cT t v p r o r f l OOperdua^ T I f > S - u r ; Hi--' G h a r c k o f CliriBt canno t b« H a -

ptlasr?f:.rB Pe-labmptjar St»c:etiea a ra i f i t h n a t a thi>ar rxiiJ-oriiaantraa o r a T a l l d acslaaiaacieal az>

L . WaUi-r. L. L . IL, la ta E O i t c r o f t h a Weata rn ITaatr m B^-tiider. I t i i a a s of t he Trac ta fo r t h a i liy moii- p r e p a i d . 10 eta p e r copy o r H p a r do i .

I XQ A ILLLES n*WTlWgT.T.TTg. Bx,J.

ivt «cxxhiaz *xpcHars of Caapbell ianx—<ad aa-criticiBais; waa l a U r sadoraed by Mr . Wal lar

"j tietth. Eri're iD camj. a aboT« Ifoanu I a otn? r o i s m s , 30 cuts. t UB JE3US, ' by S . n . C r t w f a r d , M e r s a r C m r a r -

Oce-it-t bv mail. i A M A i i n i K J * f ; ' ^ a r t h a Bapt i sm of Bapen t snea

lit ooi S c s , »T I L (Jnt*;aTd. :dHrcar U a i r a r -J !» tha able'ti and maaC Ratlafactary d i a c a n o a a&

ktha:. th» coa$nT»r»7 o a the r emia i i a a of aiaa h t f »Itl "19 J a r enpT o r XI par doinx.

t la*t l«rund i n czaa roiama, 30 caata . iC CDVEH-VHT so Gjiotrsn roa IjttaJT

J" Hat . Hil'innan- wflh. Talaahla ax t rac t* f r t n a t h a [rtsad workuf J o h n SEltoa, poa t . P p . U S , prioa

r a K t S ^ r a e A B A P X m , b y W i a L . fil*^ la? on Qornmnaioa. Pries ID eta . f r«« a f p o s t a l

I CW A U » a A T I U a a , a S a n a a a by X. a . E r x r a s . P ? -aff e ta , . f r?^ of »}o»ta«s. > T C i m A M S BOTLT, o r t h e ffijna of t h e Tlmaa a a d BTICAOF THS-CKANMCJUBYJ. B.GRATAA. PPWJPNCA

Jrea of pnstair. "I l i X P o a h u , baiaz a pahl ica t iaa of t h a Bflcx«t

a id tlia an r i a ty nf Je-ni ta . i r i t h a h ia tory of tta T^r^-s. b r W. Brtnraiea., D. D , !ifi saa la , f r«« o!

l £ v « r y Axsaricsa chrzatLan and patziot ahoald p ro-Tvad the vitLtaciic^ reTalaiioaa i s thia l i t t la wor lu l A f l O O X S J A m r i , ( e n U r ^ ) a a t r a A -naoa . Eri-a UI rants,fraa of pos ta ia . ITHKOnjUaBTHUDlali^lji a Rdiahia T t a rmla r .

r-nt*. par ilaxi»«, J 2 par h u a a p ^ . TBILL ASU CASlEBELLiail KXPQSXD. Xaia U »

and nrntaina a l l tha a r t i aaa tha t appaarad niinjaatJftWMT A . Campbel l a a d J . B.etXTaa.whij :h

k a h a d to ths Tanassiiee Baptis t , which f a c t X r . Camp-a l l h o Q ^ ha hai^ sesa tha ia i a tha Baptist:!

^ a a a w a U a a h i f ' • j * i e n r i * B x p o » a d ! a . t l i i a work. L a i I of t r a t h Rat a copy f o r pnawr ra t ioa . JTaM ut entt

k a i i s n — e v a l a f nf t h a abrira v t i r i u

GHATES, 5IAHE5 & CO^ 3«iiiTU:», T u r n .

l E S C H 3 H E Y P E C T O B A L . R A T L D ' J T R E O F C O U G H A , C 0 I D 8 .

L V H A E N E 3 S , B H O F F C H R N S , W H O O P -

CfG-COrGH, CHQITP, ASTHMA ASD - josaiTMFnoy.

^ T i« PITTBC to till e mmitririUitJiaeonalKiM I in sa xrtlcie .vhicii MjdDa faila to resUxa tha liAp-

ka Uut cm n denraL Sa wiin in tb* SaU of i " jmisa namarcui Ihe eawi af iu enm, thst ilmoft 'fan- of thjj cuoiitix '^nniff in pmoia, pnhUclf aliXTK ifjen mU'p^Iima "I'^irr-w xai t fm dnpar-• of Ui» Wtun unsa triad ila mp*-

^•rrrxdUur BKUdOT at Udj kind, il too •pjKWi' tiiftTTmUvn, t r l whsre iU Tirana mi* tamwn, Ui»

I^rhpiutit* »L!rt «nliilut« to smploJ" for tta ili»-. iJaa^roiiji . f fact imn at tJia imlnxjiiJtr^ ais»B*»

l i n d U t f t i to tinr ciiin«t»» I haa cailad lander for thfi emraMt sraitrirr af mtd^ ItiUB nl-inmisf pfCTmltnca and fataiit^ oreonannilrtl^

nor lia» any aha ciaaul liaaaaea Ixad miir* of tluw : and car*. Hat aa jat no adaquata roll»dTJl»'

oawUicii thn jmhlic camLldepend far pnrtaona" a npin the ra^izxtDrr aT^mnm^ nnlil tLa IntradBcnoB ^ I T Pacn iKU. ; T l i i a a r t i i d a i a U » p i * » l a i t o f alojg^. I asd l Imliara, mcaMafnl andaaTar, to fiinnao

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W r. HUJE& J B.«rnS2>.

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V O L . X I I . T a i u . a ( DOLLARS. I S A D T A l f C * . j T H i l g * AT T H i £ 5 D 01> THK N A S H V I L L E . T E N N E S S E E , S A T U R D A Y , N O V E M B E R 2 4 , 1 8 5 5 N O 2

L41 a r a a n j of a « a r t a i i i i n g t h e opinion of o o r b r H h r a a of tha praaa. f o r t h a aat iafsct ion of t h e a n t h o r , wa anbmit in thia form, a j ood imrt ion of tha w o r k . Wa hop« t h a praa i wil l a ipreaa i ta o p i n i o n / V t i : * tooch ing t h a mar i ta of t h e work , to floon aa i n S c i e n t at I t haa appea red . ]—Xs .

OR, THE K E S O n E O* FAITH. [Troni o n nnpnWiahtd work of i^rsat power »ad b r i l l i u K r —

fcya naw a n t h o r . I t ia eommendad t o t h a a t t en t lna of t h a Hothen and d a a s i t a r a cf t h a Booth . ]

t a^^TT BS. X I I. L O C X I H S N A H T ' S B T U D T O J B A P T I S M

WsKff HEGISa Df TUB DAT, ASD ISCLCDSS, AltOSG OTHER SraAS.iK xmSGS, THS PASTOa'S PROOF THAT ISMKBSIOS STAS SOT PHACTICED BT TBK ApoaH.F-S A S I KOBS IIU.S r r HAD BEET BT JOHN.—THE BAPHSSI OF -zns I I O L T S R A R R . — T H E BAPTISM OF

mB TnazE THDCSASD.

SCARLEY was sapper OTET and tha table cleared atriT, whtn who shotild come in but her f s -

C L I J O S I S .

Wen, Theo., said he, in his tmceremonious way. I am told that I am about to lose my neicp, and that yon are on the point of turning Baptist.

Oh, Uncle, don't jay that! I shall not be lost to you or any of those I loTe, even though I should feel it my duty to be baptiied. I will still be your own neice. and love you as well as ever.

Ton wim Then your mind is about made up on the subject, I suppose.

Very neariy, UDcle. I have seme other points yet to examine, which were suggested by Pastor Johnson thia aflemcon; and uniesa I 6nd them more

Some other points to eiamine! Suggested by the Pastor.' Do you th m undertake to differ with your PastOT; and talk ab<iut dedJing for yourself in re-

" gard to one of the most difScult and complicated queatious m theologrl

Oh, please Uncle, don't be angry; and don't laugh at me. I know I am only a poor simple girl, but I am accountable oniy to God, and must be decided by my own understanding of his word. What I can't find in the Scriptars for myself, I can't be sure is there. If I iloa't examine for mysdf how can I know anything about it ?

Can't you take your Pastor's word for it? Tes? if he will shew me a "thus saith the Loni"

lahisanthority. But can't you take it for granted that he has such

authority, without his pointing to the chapter and t te Terae?

It is God's word. Uncle, that I must obey; not n j n ' s . If it is in the book he can't object to shmr-m^ me vrhrre it is. I want to see it for myself Tne Apostle praised the Bereans, not because they took Paul's word for all he said, bat because "they searched the Scriptures" for themselves "to see whether these t h i i ^ were so "

.^Sj. Bofcwhat i fyooemneto a different conclu.i!ion &oin the Pastor? Do you think it wiU be wise to truat your own judgment, rather than that of thr many great, and good, and learned men of our dmrch, who have examined this subject more tho-roughly, and under much more favorable circum-stances tiian you can hope to do? Do you think it will b« indicative of the humility required by the Gospel of Jesus Christ for a simple girl not yet out of her teens, and without any theological educatiouj to set up her oim ^opinions against tiiose of Iht wisest and best men of the age?

No, Uncle, 1 don't intend to set up my opintocs agaimi those of the great and good men you speak oL' But I find that ethers, equally great and good men, after a carefiol examination of the subject, have come to adificrtnt conclusion; and that some of these same Doctors of Divimty in our church, while they practice mc thing and instruct us to do it, yet expressly- declare that it was another and a very diffiaent thing which Christ commandeJ and tha first diristians practiced. Xow ''when the Doctors disagree'' not only with each other, but with themaeivEs, what is a poor, simple girl like me to do? I can't stady theology, but I can sl-idy the Bible. If sprinkling as 'captism is there, I can see it. Pastor Johnson says it is there; other learn-ed theologi^ say it is not. What can I do ? 1 say to each of them, if sprinkling is commanded, show mo where; if pouring is commanded, point out the place; if dipping is commanded, let me see it fjT myself. If I can't find it, and you can't show it to me, I wotf t believe ita in the book at all. Ihope,Unde, you don't really "think think that I am ptond or egotistical: I only want to know just what my Savior requires. I will believe any thing and do anything if you will only show me that he has said it or commanded i t

No, my dear child. I don't think you are egotis-tical or prond. I admire your independence, and I wish every person, in every place, would in the

^ 8una way search the scriptures and understand perfectly the grounds on which their faith and practice rests. I t is not only the privflc^, but the duty of every person to examine and decide for themselves personally, what tha word of God re-quires. Religion is a penonal thing. It requires pasoTuU obedience—and that too of the heart, which cannot be rendered without some degree of pi-rsonal mderstandin^ of tha wortl. If y^r trust your oon-scimce in m y man's keeping, you place yourself in a dangerous conditicn. I am rejoiced to see you studying thia subject for yourself. And i^eed I was tiyingyour courage a little, when I affected to be surprised at your doing 80. But seriously, my dear Theo-, why did jou not come to your Uncle witii'your difficulties! J

I did intend to consult you Uncle, before my final dedsion, but the question came up so unexpectedly and our investigation has gone on so rapidly that I havenotyethadany very convenient opportunity.

.. and besides, Unde, to teU the truth, I was afraid you would either be angry or langh at me.

Toa were! Well then I will disappoint you, for so iar Cram l a n g l ^ at you I consider it a very se-rious and most importont question, and instead of being angiy with yoa, it will give me ^reat plea-iure to assist you in the investigation; and if I can't, show you the spriakfing baptism in the bible, I will be immersed myselt I will not be like those Doc-tors of Divinity yoa spoke of who say one thing and practice another. It Jesus Chri^ did not com-mand sprinkling, I for one will neither teach' or practice it. I have Eelt for some time that it was my own duty to investigate t h a subject, ind I will 3o it noVr—and with your assistance. ^

Oh* Uncle, doa'ttadk of my assistaoce; I am but i n ignorant, though anxious inquirer after the tmth, and am obliged to call for help on others at ertry step. K I shoiM speak of rendering assist-ance to yual'sfacmld indeed deserve to be called proud ind-Cgotis&o^

, _ Well, wdlj a n y ' m y child. I f y o n T O j ' t . Iidp me, I will hdp TDO. T I^ BM jnat how far

° yoa hare goUbng; What fgcofcnes yoa have made then v t a i U

It will be too long a story. Uncle,, to go over all the road that I have travded. But I have learned that there is ' one Lord, one faith, and ONE BAP-TISM." I have been inquiring whether that bap-tism is sprinkling, or pouring, or dipping. I have liiscovered that baptize as it is used in the New Testament, is a Greek word and must b« under-stood as those who read and spoke the Greek lan-guage in our Savior's time, would understand it. Dr. Albert Barnes told me I could learn thia by ex-amining the fifteen places where ha says the word occurs in the Old TestamenL I bunted out each place and found it meant '-to dip." I looked in Webster's dictionary and found that to dip in wa ter was to plunge an object into the fluid and in stantly take it out again. The veiy act which the Baptists perform when they baptize. I got Edwin to look in his Gretk Lexinjn, and he found that the word had the same meaning there,—that baptism was immersion. I read McKnight and Chalmers on the 6th of Romans and found that these great Doctors of Divinity in the Presbyterian church agreed in declariiig the same thing, and further, that it was immersion that was practised by the first church. I am told that Luther, and Calvin, and Doddridge, and a great many others of the most eminent of our Theologians teach the same things. And I have not yet found in the word of God a sin-gle passage which leads me to any different conclu-sion. Unless, therefore, I should find, aa Pastor Johnson assures me I shall, that it was dearly im-possible to immerse the three thousand that were added to ths churc'n on the day of Pantecoet, I must be convinced.

On what ground does your Pastor think it im-possiblu?

He says there was neither water enough nor time enough.

Wdl, how can you prove that there was? It don't seem to me, Uncle, that it is necessary

that I should be able to prove it in any other way thin by the mere statement of the Scripturo that they were baptized, for the word baptize means to immerse, then they book says they twre immersed— and if they were immersed there must have been time enough and water enough, whether I can prove it or not. If I do not believe this I make God a liar.

But ivhat if it can be clearly shown that there iras tiof water enough, or time enough; then would it not be more reasonable to suppose the word has some other meimtnc, than to believe tho record to be false!

Perhaps it would, but the Pastor only said it. He did not fry to prove it. Nor do I see how it would be possible now to determine how much wa-ter there was in Jerusalem 1800 years ago. Even if we knew the exact number of gallons it would require to immerse three thousand people. I re-member that we read in 2 Kings 18: 17 about the '-upper poot,'^ and in 2 Kings 20: 20 about the ^poof' that Hezekiah made, and in Nehemiah about

another " f o u n t a i n ' ^ ^ "pnoe,"and in Isaiah 22: 9, about the '-icr.ters of the loiter pool," and in John 5: 2 about the '-pool of Bt'hesda" that had five pcrchrs, and John 9: 7 about the "po^i of Siloam.'''

I think the Pastor will be obliged to give it np Theo., BO far as the want of icater is concerned: fi r in addition to this testimony from the Scripture, we have that of many distinguished travelers who were like ourselves opposed to the Baptists, and yet all agree that Jerusalem was, and is, one of the best watered dti ts on the globe. Dr. Robinson, one of these travelers, spc»ks of "immense dstems now. and anciently, existing within the area of the Tem-ple, supplied partly from rain water and partly by the aqucducf and tells us also that "almost every private house had a cistern it,"' p. 4?0. Speaking of the reservoirs, he says, (4?3) '-With such reser-voirs Jerusalem was abundantly supplietl, to say nothing of the immense pools of Solomon beyond Btithlehem, which were no dcabt coastmcted for the benefit of tho Holy City.''

There are, he says on the north Mde of the d ty , outsi'lc the wails, two very large reservoirs, one of which is over 300 feet long and more than 200 feet wide, and the other nearly 600 feet long by over 250 feet wide: and besides these he mentions the pool of Siloam and two others aa being without the walls. Withia the walls he mentions "the pool of Bathsheba,'' ' the pool of Hezekiah"' and '-the pool of Beihesda." The pool of Hezekiah he saya was abuut 240 feet long by about 144 feet broad; the pool of Bethesda 360 feet long by 130 feet wide; and besides these he mentions an aqueduct and nu-merous other fountains. (Rob. Resh. in Pal. Pp 430 to 516 )

But we might have known without any of this testimony that a city to which the whole male pop-ulation of a vast and fertile country were required to resort several times a year, and whose religious ceremonial required such frequent ablutions as did that of the Jews at the time of Christ, would be abundantly furnished with the means of bathing, and consequently present Buffident fadlitiM for im-mersion. Moreover the water would not be destroy-ed by dipping in it; and therefore the same quan-tity that would suffice for one would do for » hun-dred. .\nd it is evident that so far as the water is concerned, any one of these nnmerons pools, either in or out of the dty, would have sufficed. But was there not another and more serious difficulty'? These poolf and fountains belonged to the Jews. The same men who hated and cmdfied Christ, now had control of the water of the d t y and the suburbs, and IS it probable that they would permit the dis-dples to use them?

Certainly they would, said Theodosia, for in con-sequence of the wonderful events of this day, the Scnpture says that '-Fear came upon every sonl," and that the disdples "did eat their mr t t with glad-ness and singleness of heart, praising God and hav-tng fetor vritk all the people. They pave them the Temple to preach in, and it is not likely that they would refuse the pools to baptize in.

Snrely, saidUnclo Jones, that must remove all conceivable difficulty as to the water; but we may not find it so easy to arrange matters m regard to time. Time has always been a very nnaccomoda-ting old fellow; and a day among Ae Jews wa« only twelve hours, from six in Ae morning tilK six at eight, and if we ean't get the three thousand into the water within that period, we shall be obliged to leave some or all of them oat, and dispose of them in some other way.

Well, Unde, I don't see why we can't dispose of somi of them in some other way, fbr the Scripture does not say they were »U baptized that d»y, but only III added to the company of the disdple^ and some of them may have been UpBzed by John « by the ffisd|Jes of Jesus CSuist before' his death, and no w only con^out'^Midj and consorted with the AposUe^ «nd some might Ave ^ np to them and joined their ranks a a t day aqd h t ^ leen hap-tized afterwards. As a penka n now 4 i d to have joined the Baptists wbra he b ^ li pofessibii' of TtligiaaunoogUMmiDd U iiuioti U mtwi for

. v f ^ ; i

• But is it by any means certain that three thou-sand could not all have been immersed that day? It would not be hard to tell if we knew how much lime there was; how many admimstrators there were; and just how many each one of them oould immerse.

Well, stop a little, Thoo., let us fake up one point at a time. How many hours had they to go upon? though as to that I don't see why it would not take about as long to sprinkle or pnur upon them, one at a time, and reverently repeat the for-mula ' 'I baptize thee in the name of the Father, and of the Son, and of tha Holy Ghost," as it would to immerse them, but we will examine. What says the record? It seems that when Peter commenced his spe&h it waa not yet nine o'clock m the morn-ing, wh'ch, as the Jews counted from ax. would be the "third hour in the day." How long before nine it was we cannot tell. We will suppose it was Just nine, and there were consequently, only nine hours remaining, before six in the evening, which closed the day. Peter's speech, as it is recorded, woald not have occupied a quarter of an hour in its ^de-livery; but it is said that he exhorted them with many other words; so we will suppose he spoke an hoar, or wo will say tiro hours. It would then be eleven o'clock. Kow we will give them another hour to go to tho water, so that it is twelve o'ckxi when the baptism begins. Now they must finish, yon see, in six hours; so that is our limit as to time.

Very well, Unde, we will consider it so, though really I ean't see any evidence that Peter epoke even enr hour, much less two. Bat now how many administrators were there.'

Thia is a question, said Uncle Jones, about which there is some difference of opinion. There were certainly tho twelve Apostles, and many think, also the seventy others whom Jesus sent out two by two—who mu- t have been present, as Lnther says "they were all with one accord in one place." If so, then there were eighty-two authorized ad-ministrators. But let us first, to obviate all di£B-culty, suppose there were only the twelve, who would each have just two hundred and fifty per-sona to immerse. So on thia supposition tha ques-tion is narrowed down to thia—can one man im-merse two hundred and fifty persona in six hours. I have felt some little curiosity on this subject, and when I have witnessed immersions, have taken out my watch and observed tha time. It has usually required about fifteen minutes to immerse twenty persons; provided the candidates march in, two by two, to the place where the administrator is stand-ing. This allowance of time permits the work to be done without any appearancc of haste and with the coolest deliberation.

I have been told by several Baptists ministers, whnse veradty I have no reason to doubt, that they have immersed large numbers at the rate of two in every minute, or sixty in half an hour. At this rate the twelve would have finished the work of this occasion in a little over two hours—two hours and tea minutes. If they only worked half ao fast and baptized but one a minnte, they had time' to get through, and more than an hour and a half to ."pare. The" cnuld each have stopped every half hour and rested ten minutes, and then have gotten through in time.

So Unde, it is a* I pasperted, there is no difficul-ty as to time, even thouph only the twelve were en-gaged in the work; but if the seventy assisted, then how long would it Ukc.

In that case there would have been less than forty persons for each administrator, and of course it could have been done in less than half an hour.

But Cncle, is it certain that any one besides the twelve were authorized to baptize'

Surely, Theo., others must have been, for It is evident that Aquilla, Acts 18: 2, and ApoUoa, Acts 18: 24, and Paul himsdf. Acts 9: 18, were baptized by others than the tirelie. And Peter, when he had preached the word to the household of Cornelius did not baptize them himself, but directed it to be done by some one else.—Acts 10:14. But whether this baptism was performed by the twelve, or by the twelve assisted by the seventy, does not now concern us, as we find there was no want of time in either case. And fo you have found nothing in this case to change your opinion concerning the meanmg-of the word baptize. Now have you any other difficulties in thia way^

Not that I know of now, Uncle. The case seems to me to be perfectly plain. But perhaps you can suggest some other source of information which I have nnt yet explored.

Indeed, my dear neice, I am myself in great perplexity upon this very question. I have been snipo time engaged in its investigation; much longer than yon have, and have been compelled to come to about the same conclu.'dons with yourself—though this is the first time I have ever mentioned it.

Oh Unde, is it possible! Oh if I had only known this four days ago.

Oh yes. If you had known it, I suppose yoa would have been quoting Uncle Jones aa high an-thorily for your heretical opiniona. But I beg you will not mention this, even to your mother, until I shall have finally decided the case. But tell me now, Theo , what do you intend to dol

There is only one thing. Uncle, that I con do. 1 must obey my Savior; I must bo baptized. There is only one reflection that still casts a shade of doubt across my mind, and that is this. If it was immersion that Christ commanded and the Apostles and first christians practised, how has it so univer-sally been Bet aside, and sprinkling substituted in ita place'?

A very important point is that, my dear neio^ and I hope you will come to no final oonclusion till you have investigated thoroughly the whole sub-ject in all its bearings. And Be assured, if I can m any way assist you, I will be most happy to do so. But your friend, Mr. CoortneT, ia much more familiar with these subjects than I am. Snppose,I mention your difficulty to him and request ham,, tS! call to-morrow evening. Perhaps I may 09igii^«ith him.

BBGIN TO-DAT.—Lord I do discover a fallacy, whereby I have long been deceiving myself, which is this; I have desired to begin my amendment fh>m my birthday, or from some eminent festival, that so my repentance might bear some remarka-ble date. Bat when those days were come, 1 have adjourned my amendment to some other time.— Thus, whilst I could not agree with myself when to start, I almost lost the running of the race. I have resolved thus to befool mysdf no longer. I see no day but to-day; the instant time is always the fittest time. In Nebachadnezzar's image, the l o w e r the m n b e r s , tho coarser the meUL The farther oft the time, the more unfit. To-day is t h e colden opportunity, to-morrow t ^ be the s i l ^ ^Mon, next day but the brazen one, and s o ^ ^ at last I fliiaU come to the toes of eUy, »pdM tw-nedtodas t . Grant, therefore, t U t ^ y I . n ^ y ^ thy TOi«. And if thia day obscure m the S « d » r , Md Mm»rk»W« in itsdf for o o t ^ g eUe,

BBO. GRAVSS:—You will much oblige A numbe-of friends by inserting in tha Baptist, the following aong and Epitaph.

Affectionatdy yours, JoiDf FRA-VCIS.

How oft tho eoand onr ears assail. What's the i:eW8, what'a the new,?

Ita echo bounds o'er hill and dale. What's the news, what's the news?

The best of tiainga I make kcewTi, The I.ord of g'ory left his throne, And to this world came down,

That's the news, thit'e tie news!

He cama salvation to procure, That's the news, that's the ntws;

He cama redemption to insure, Thai's the r,ewa, that's the news;

For this he suffered every pain. For this on Calvary ha w»s elsin, For this he left the tomb sgalo,

Thai's the news, that's the news:

Our foes are by his powar subdaed, That's the news, that's tbe news;

His wings of mercy o er us brood. That's the news, that's tha news.

Ha conquered all thehosU of hell, Tha glorious truth I lova to tell,

Tb«t'§ the Tvc B, thal'd the dcv» I

« P I T A P B , Written upon a fombjtone under which flva in-

fants lie buried, by Robert Robinson, Baptist min-ister, Cambridge England.

Bold infidelity turn pale and die Beneath this stone five infants lie. Say are they loBt or saved? If heaven's by works, in heaven they can't appear. If death's by sin, they sin'd ber-canse they'r here Ah! reason how depraved. Revere the sacred pa^e. Tha knots untied. They died because Adam lived. They live baeansa Jesns died.

J e a U u a r a m a n g . I l i B l s t e r a .

We have read the Sunny Side and Shady .Side, arid we have sometimes thought we could write an Under Side, that might contain revelations not brought to light in either of these volumes. Min-isters have troubles enough it is true, but those troubles do not all coma from restless churches and meddlesome deacons. With sorrow we confess it. there ia among all ministers, as in every other pro-fessional class, an unworthy jealousy of the reputa-tion and success of these who are more popular. In conversations about brethren, we sometimes mark, with pain, a disposition to critidse and dis-parage, rather than to approve, and to rejoice in their success. We know Sncere and good men, who are yet extremely sensitive to their own re-putations, that they cannot bear to hc&r anybody praised but themselves—as if whatever was added to another's fame was so much taken front- their ow^ They seem unwilling to concede the talents of superior SMn. If a distinguished preaCber is named, they throw in abatements to qualify the general praise. These cntidsms may be just, but they seem to be made in an unbrotherly spirit. Not that jealousy is peculiar to one profession. On the contrary, we think ministers have far less of it than either lawyers or doctors, for they do not so often come into immediate rivalry; but it is a por-tion of human infirmity which cleaves even to good men, and which stains tbe whiteness of their gar-ments.

Is it not time lo have done with this miserable feeling, and to cheiish a noble and generous pride and joy in the labors of others'* The world is wide enough for us all. A body of men. organized and combined for a great moral end. ought to be anima-ted by the noblest passions, and by the most gene-rous spirit towards each other. Comrades and war-brave champions in arms, they ought to be so intent on tho general victory, as to forget their petty claims for promotion.—In tha Christian Church there is an ample spafw for thousands of the gifted good. Tbe more strc®g men we have in the pulpit, the better. Our numbers are all too few for the battles we have to fight. We hail, there-fore, every mighty man as a new champion in tha Christian host, and our hearts swell with joy as we see a fresh young giant rushing into tbe battle. All honor to the learned and eloquant, whose pens and tongues are wielded in the service of trutn. Most humbly do we give thanks to God whenever wo see a man of power raising up in one of our dties. Our hope for the church revives, aa we think bow many such are scattered over tbe land: and when one by one they depart, we mourn their death, and pray that God would raise up others of equal cou-rage to fight over the same battles for the next gen-eration.—iV. r . Ewmgebst.

BRO GRAVES:—In accordance with a resolution passed by our last Ministers and Deacon's meeting, I furnish you for puHication, tha following on the scriptural definition of an evangelical, or christian church, for their critidsm.

Yours, &C., W. H. B A T U S S .

E a a a r a n t h e S e r l p t a r a l D r f t a l t l o B of am K r a n *

f c U c a l o r C h r l i t l a a C h a r c k .

...'jsjiii

Tor tha Tannawaaa Baptlit. After tbe Bed River Baptist Assodation adjourn-

ed on the 14th September, 1855, (having convened with the Cyprus Aurch, Titus co., Texas, on Friday before the fourth Lord's day in September, 1855.) a Ministers, Deacons, and Clerks meeting waa or ganize, by appointing Bro. J . M. Benson, Modera-tor, and Bro. R. J . Battle, Clerk.

On motim, agreed that the first meeting be held with the Clarkfiville church, commendng Friday be fore the third Lord's day in July, 1R56.

On motion, agreed that Bro. Wm. Green preach the introductory sermon, and that Bro W, M. Pick-et be his alternate, and that his subject be the com-mission as recorded by Mark.

On motion, agreed that Bro: J . F. Johnston write an essay upon the state of religion in the bonads of

iation-motion, agreed that Bro. W. M. Picket write

an essay on Temp^wnce. On motion, a g r ^ that Bro. S. M. J. Benson,

write an essay on the Duties of Deacons-' On motion agreed that Bro. R. D. Potts, write on Home and Fordgn Missions.

On motion, agreed that Bro. R. L. Baker write on Sabbath Schools-

On motion, agreed that Bro. J W. Hargrove write on the Duties of Pastor..) to Churchet.

On motion agreed that Bro. B H. Elder write on the duties of Churches to Pastors.

On motion, agreed that Bro. A. G. Talbot wriu % skejet^ ef % sermon, i ' On motion, agreed that Bro. J . F. Johnston preach •a sermon on the final perseverance of the saints.

On motion, agreed that Bro. D. Ramaey preach a sermon on Faith. ^^aPn motion agreed that Bro. Wm. R. Green write

ly on John's baptism. On moUon, agreed that Bro. E. Roman preach on

the necessity of prayer.. ' On motion agreed t h ^ B i o . J . Leigh write on the fallacy of baptism tbe remission of sins.

On motion, agreed that Bi^ Jno. Fanning write an essay on on prayer meetii^^

Qq motion speed that «co])y of these pjoceed-i a c s t e t n t t o OM TeniMnM Baptist tuA TCXM

First, Its nature. Second, Ita essential and inva-riable dements. Third, The form of its govem-nment. Fourth, Its officers and by whom dected. Fifth, Its sacraments, their nlation to the church, and to each other. Sixth, When and where first organized. Seventh, The importance of using the name church only in accordanoe with its legitimate meaning.

It is not necessary in a diiscnssion of thia propo-sition, to enter into a critical examination of the Greek term ekiUsia. ss used in the classics, or as defined in the lexicons. Our business is simply to assertain its scriptural definition, what the infpired writers mcaat by it. It is taken for granted, that they have made a proper use ot it, according to tbe received and approved signification. Neither is it necessary to examine particularly, its general ap-plication in the scriptures.

It is Uiied a few times in the New Testament, to signify an assembly of mixed character. But the object of this Essay, is to eiamine ita special r.p. plication, and true scriptural meaning.

It occurs in the New Testament over one htm-dred timee, with a spedal application: meaning a christian assembly. Ia about one fifth of these in-stances. it is applied to the church universal, and in the remaining four fifths, to particular congregations of Christiana. When used in its general sense, as rIMesia tmtvfrsal, it does not mean an organized body, with a prerogative to exerrise the functions of government, but a distinctive dasg of individu-als, possessing alike the character of disdples of Christ. As for example, in Matthew xvi, 18: ' Up-on tliis rtxk will I build my church." Here Pettr answering for himself and the other disdpl», de-clared their faith in Chri.^t, as the Son of the living God. And in answer, Jesus dedares, that upon upon them, and sufh aa they were, possessiDg like faith, he would build his church.

This is evidently the correct meaning of t ie past-sage. And of the same meaning and application, is the expression in Eph. i, 22-33: "And gave him to be the head over all things to the church, which is his body." We use the word in the same sense when we say, the christian church in America, or the kingdom of Christ in the wor!d. But whenev-er the term is applied m the scripUires in its special sense, it always means a particular body of Chris-tians. organized strictly in accordance with the laws of Christ, and thereby prepared and authorized to exercise all the functions of irovemment. .\nd in this particular sense it is applied about ninety times in the New Testament.

As in Matthew, xviii, 17: "And if he neglect to hear them, tell it to the church,'' &c That a par ticular organized body is here meant, is made plain by tho distinction made between the indiriiual members and the church. Likewise in Acts ii. 47: •'And the Lord added to the church daily such as should be saved.'"

Here, such a? were of the rropff character were added to tbe church daily. The liJic u.-e is made of the term ekkltfia in all the o'her in.';;anccs of the ninety. But it is never applied to the rfiiL'ers of the church as such, nor to a part or parts of a church, nor to an asajciated body of individual churches.

The following mvcstig&tion will have as Its prin-dple object, the sp-eecal meaning of the term, as applied to a particular organize d boriy of christians

And in the first place, to a-scertain the pcnptural meaning of an evangelical or christian ckurch, wc will examine its nature.

The christian church is essentially peculiar in its nature. There is nothing in the world like it. It ia peculiar as being a Divine institution. All other organizations are of men, and bear tbe marks of mutability and decay incident to their aniborship: but this kingdom was set up by the God of heaven, is governed by his laws, and sustained by his om-nipotent arm. and shall stand forever. It is pecu-liar as being separate from, and independent of the world. All human institutions are by affi:iity uni-ted with the world, and are to be governed by its laws; but this Divine institution, this kingdom of God, this christian (ekklesia) church, has been call-ed oat from the great mass of humanity, separated frcm the world, and is bound by the worlu'd laws, only 80 far as they accord with, and are subordini t : to the laws of henvea. It is independent of the worid, and cannot be advanced by carnal weapons, power or influence, "but by the preaching of the gospel with the Hdy Spirit sent down from heaven.' Nor can the powers of earth or hdl destroy it; "for it shall stand forever." Even death and the grave shall not be able to overcome it; because sustained by the energy of its divine bead. It is bnilt upon the rock, Christ: asd the gates of Hades shaU not prevail agaiust it-''

l is separation from the world, by Divine power and its distinctness from the wurld by t ie peculiar laws which Gud has given it, mokes the christian church an object of nonce, and attraction to tbe world. Like asubhme tower standing in a desert; whilst its independence of the world gives evidence to man of another state, of an immortal economy with higher laws than earth obeys; and hke the beautiful and misterious bow, with which the Al-mighty hand hath spanned the heavens, holds out to a nn-Etricken race, the promise of Divine favor.

The peculiar nature of an evangdical or christian church,* ia also visible in its essential and invariable elements. Among which the first, and probably tha most prominent is f^uth.

"Go ye, therefor* and desdple (tnatheteu.sate) all nations, baptizing them,"' i o . ' He that belieielh and is baptized shall be saved. Ue that beltevelh not shall be damned." A dncere and heart felt be-lief of the cardinal tmths of the gospel, "that Je-sns is the Christ, the son of God " That he -died and rose again." That he ever liveth as mediator between God and man, by whom we must be saved. A btlief of these great tmths is essential to the ex-istence of a church. For without this it cannot be evangelical even according to the etimology of that term.

Hence it follows as a fact settled by the plain dec-larations of the gospel, that none but genera ted persons can be true members, or component parts of an evangelical chuiTdi. For "the natural roan receiveth not the things of the spirit of God, neith-er can he know them, hecatise they are spiritually discerned." "Except a man "be bom of water and of the spirit, he cannot enter into the kingdom of God." It ia also plain that infants caniwt be mem-bers of a church, for th<7 _are naturally iiicapable

of eierdsing Caith in Christ. They cannot bo be-liever-i For "faith cometh by bearing, and heap-ing by the word of Goi."

Tbe advocates of infirat memhetship, most eith-er add to tbe commisiioa Trtiich was given aa an in-variable law, hy the great hesi of the church, o» they must make their infants tsa^ble, before th«y can be members of the charch oi CLdst.

2. Love is another egscDtial element in aa ena -gilicalchnrch. Oodislore. ThU is an mhCTvnt prindple of the Divine xiatore. And the body mcst partake of the same nature of its head. "For he that IS joined onto the Lord is one spirit" There moat be supreme lor* » God. For "thoa dialt lore the Cord thy God, '«with i ll thy heart.'aai with all thy soul, and with aU thy jEind" This is the first and gr«t commandment.

There must also be love amonj the mem'beTa, one to another. ' He who loveth God, loveth his breth-ren also.' And if we love one another, God dwell eth in us, and his love i£ perfected in ns." And by this we know that we have passed from death unto life, because we love tha brethren.''

Hwice again, they who hare not love to God and to their brethren, cannofr be tme mem'bers of an evargellcal or christian dinni .

3. Baptism * is also an essential dement in tbe visiWe existence of a christian church.

Icdiriduals may be christians, and yet tmboptiz-ed persons; but they cannot ba members of « viaa-ble christian chnrch without baptism.

Baptism is not absolutely essential to salvation, but it is absolutely essential to church membership. This truth is made apparent by the form and Ian. gnage of the commission of the great law giver to his Apostles and chnrch. 'When on Olivit's hallowed mount, he bade them farwell, and authorized them to act in his name, and as his body, until he came again. ' Go ye, therefore, and disciple all nstions, baptiring them in the name of tha Father, aad of the Son, and of tbe Holy Spirit, tpachmg them to (observe all things, whatsoever I have commanded you," Sc.

Hen?!! they were to be converted by tbe faith of the grospcl; then they were to be baptized, to initi-ate them into the chnrch; and afterwards they were to be taught to observe all the doctrines and duties of the chriiotan life. ^

Again, our Lord represents a rejeriinn of baptism as a rejection of the coundl of God, or Christianity. •But the Pharisees and lawyears rejected the coun-

cil of God against themselves, being not baptized of him. ' Luke vii' 30.

Now the scriptures of Divine truth, represent Christ as the head, and only law-giver of the charch. And Af has thus pointed out the essentials, and rn-acted a positive law for the government of his kingdom; and no other person or persons, have any nght to add to, take away from, or in any-wise change them. Ce is the only king in Zion; and no other king, or pope, or Bishop, can alter amend, or abrogate bia laws, without presumpbously assum-ing the prerosative of Dtity, "and like the son, of Perdition, sit in the temple of God, showing himself that ha is God:"

That Baptism is an essential element in a chris-tian chnrch. is made evident, in the second place, by the teaching, and examples of Chnst and his Aposiles, acting under authority of the commis-sion.

On the day of Pentaccet, when those who were "pricked in their hearts," asked, "what shall we do'" Peter answered -'rfpent and lie baptized, ev-ery one of you, in the nama of Jesus Chriat-'' And Paul in his argument to the Galatian Church, on the subject of justification, after telling them that they were the children God, by faith in Christ Je-sus, emphatically declares, many of you as have been baptized into Christ, have put on Christ-" The practice of the Apostles agreed wiih their doctrines on this £ub;ect. For on the day of Pentecost they • that gladly received Peter's word, or tbe doctrine which he preached, were baptued, and added to the apostolic church, and continued steadfasily in tbe Apostles doctrine and fellowship, and in breaking of bread and prayers." The Samaritans also, when they bchevcd Philip, preaching the things concern-ing the kingdom of God, and tbe name of Jesus Christ, they were baptized, both men and women. The jailor and his family were baptized forthwith upon their profesaons of faith. And so universally in the acts of the Apostles, those who made a pro-fession of faith, were baptized.

Thus, showing conclusively, that the Apos'Jes, at least, thus construed this obligation of their com-misnon; and regarded baptism as essential to church membership.

In the third place; the institution or design of bap-tism, make* plain the fact under consderatinn.

The general design of baptism, is represented by the scriptures, to be a solemn public and practical profession of christiani^. Thus Paul sums np the baptism of John, saying, " John verily baptized with the baptism of repentance, fflying unto the people, that they should believg on him which should come after him. that is on Christ Jesus." It is de-signed also, particularly to represent the christians' faith in the doctrine of the trinity; for it is to be administered only in the-name of tbe Farther, and of the Son, and of the Holy Spirit. To represent their adoption by the Fathei, Gal- Bi, 2T, 28. 29 Their union to the Son, CoL ii, 11, 12. And s-mti-ficatioa by the HolySpirt, Acts, ii, 3S—i, 47, 48

Tt is also designed as a pubbc pledge of the re-nundition and remission of sins, Mari, 1, 44: Acts. ii, 38: and it is the expression of the christians hope of a further, a^d gloriouB re jurection. "Therefore tt'c are buried with him by baptism, unto death: that l=ke as Christ was raised up from the df ad by the glory of the father, evenso we also should walk in newness of life. For if wa have been planted together in the likeness of his death, we shall lie also in the likeness of his resnrectiflD." And last-ly, baptism is a v i a l ^ bwdof smon among christ-ians. "For by OAS. spirit ar« we »U baptized into one body, whether « be Jevs or Gentiles, whether we be bond or free-' - 'Thm i s one body, and one spirit, even as ye are called, in one hope of your calling; one Lord, one (aith, one baptism, one God and Father of all, who is above all, and through all and in yoa all." Then, baptism the visible bond of chixstian nnion, it ia musfesily «n essen-tial element in the existence of t dmSiao church

4. InordertoibeexiBteiiceofachristjanchurch, a federal comp«:ta>venent, or vdeataiy union, is also essential. The chordi is represented in tlic scripturesas the body of Chiist,andindividnai chris-

itians, as members in pamcular. Kow every mem-t«rof «cliarch,ia»meinberof Chiista body; bat all rbristiana are not mcmbeis of a Chnrch. Isdi-T ..ual chiistiins may possess the (bregoing esi^i tial eicw^s, and thu»:be fit satyects for church mem-bmhip, >«t withoat agKemeot and nsios, they do ni.t constitatc » chnrch. Then Biost be a msrfc.d

. The word church is uwd ia IhwKaaay, only in the M B K o f U m T i s i h U U a g d o a o f C a u i M , 10 v h t e h t t o

a We use tfie W9rd bapOsm, in th i .>«« th. iaapir-ed penon used it; immeiaiaa'of U« ™

^Thia tmwM^m^im.M^ ^ J i w l I l d A i p W ' e d t o .

line ot separation fmm the world, an aiwnna*^"", > viable anion, to make a christiaD d m n h . We a n toki m the Acts of the Apottles,. that "wfan tha day of Penticnst wa-i folly come, (hey m n a H viik on< cecard in one placc." And t l s t •-{ha fflnlfitode of them that believed wen «f one bent ma oo« soul." and tha scriptures teadi diKt the d i s d i t e UKd to assemble together s s a d i a r d i i A e t i z i , 27: XT. 25.

The condnaon arrived at I 7 ^he fi>regon«»iB»-ments, is thir That an erangdjcal or d a l i a u church is, in its natnre aad organizatian Dirin^ ao assembly or number of nsmerstEd psBaa%~e«Dsd out or separated frtffl the world of in«nhJad,-hy • pjspd Both,« goipd fcfB, and a gaq>d h ^ C o a , and united bysmutual, vulontaiyeofBiantjtoIiT* for Christ, and to act in «aordaoes with ^ - ' i c i n -dplee and commandments contained is the' IcziiK tures. ^

Now if these arguments aad deflcitinns are cor-rect aad saiptural, then it follows as a conieqtunoe that only those who a.-e orgaaiisd Strictly on then prindples, aad in exact accordance with the lawi of C h ^ aad bearing ia their body the etiential aad unvoting dements of this character, are troly evangelical or christiaa churches.

It is plain, alw, that those orsacizations, profiss-e31y chris ian,that have been built upon other found-ation, than that of the Apostles and Prophstl, Jesoi Christ himself beinC the chief corner-stone, that stand upon the trad t ons of men, iziitesd of th* pla'm commandE of Gcid, that acknowledge u head Lf the church, any other than Christ, and that bow to the sceptre, or obey th-; mandates of any other ruler, whether he be King, Pope, Prelate or Bishop, caimot be idcntifiL'd as evangelical diurchcs.

And, now, having ascertained the nature, and the cssentLd and unvarying dements of a Chrijtian church, the second subject of inquiry, is, aa to its form of govermnrait, accjrdiag to the Iffiptures of Divine truth.

Let i 11 v liorm in mind, I hit the £bIlDwii% temaikl are in reference to the chnrch in its individual char-ter as a church, or a local organization. For as has b ^ remarked ia the beginning of this Easay, the word church or ekiiesia, is used in the scriptur-es a^iiaving a gcineral meaning, aa the whole king-dom nf Christ »a earth; and also ia a Fpecial sense, or indifi-iual chiracier, as the church at Jerusalem, £c. Oar Lord himself, made a p'jua answer to this inqniry, when he Kaid, • Be not ye calied Babbi: for one 13 your master, even Cliria^ and all ye are brethren. And call ao man yoni father upon the earth; for one is your father which is in htarea. Neither be ye called masters: for one is your mas-ter, even Christ. Bat he that is greatest among you, shall be jour servant." In this paoage a plain and impartial rule is markid oat t a the gov-ernment of a «burch, by tlie great head himiElf. I t is to have no master save Christ; no father bnt God. None of its members are to claim superioiity over others; to assume the power of dictation, to be masters, or lord it over their brethren. Bat lU a n to be equal in their rights, aad as brethren indeed; havmg tme fa'her, one hope, one iaterest, one inher-itaace. According to this plain, scriptural law, there can be no Pope or huly fatiier on earth, hav-ing the paternity and right to nil^ and lord i t over the church of Ctirist; indulging and anathamatising wlmm he will. According to this law, there can be no king or qneea, claiming to be tbe supreme head of the churcii, with the right to control itl actions, to appoint its officers, and dispose of its benfidaries. According to this plain and positive law, there can be CO Episcopal Bishops, to dicmte to the church: and to control its spiritcol and temporal afaiis, to make laws to govern its members 111 their individ-ual, as well as temporal relations, and ia the char-acter of Rabbis, to wy 10 this one, go tlien, and to that one come here. But on the ijoatraiy, "he that is greaUMi among you. simll bt your servant." From this authority then, the cmduiian foUowl, that a church is a free community, with equal rights and privileges.

Again, in the eighteenth chapter of theguipd hf MaUhew. Jesus leaches his di.sdples the same doc-trine (of the equahty and sovereignty of tbe chnrch) in the deeply mieresting and beautiful discomse he ddivered to them, in answer to their question of •'who is tbe pnatest in the kingdom of hearan?" He taught them that they should se innocent harm-leHS, una.ssumin;;, humble as a child; and that inch should be greatest in the kingdom of heaven. He also taught them that they should be forbearing, and prudent: aad when one trespassed igointf la -other. tho offiOidcd party was to go to the oflisader, and endeavor to bring him to reason, and > right lense of feding; but if the ollanding bnj tho •would not hear him nor other brethren, ihen he WM to go and tell it: where? to whom? Not to a ojnference of Dders or Bishops, not to a presbytery or synod, but to fft» chiirch. And if lie would not be«r tho chtnrh, then be was to be as an heathen and •pub-lican.

Here it is plainly taught that the chnrch i l the ultimate authority, the supreme tribunal; and that the individual rights "f its members are to he re-spected. Again, the form of a chnrch govenimcnt may be learned, in the second place, frtrin the re-corded facts, that the inspired Apostles ' i n j ^ the primitive churches to relect thdr own 0 Jaerig ind those chnrches did exercise tliat prsrogatiTe," Act», vi: 3. That those olE-.ers were made responaUe to the church fir a proper dischargii tiT the dntici, 1st John iv, 1: Rev. ii, 2, 7. And that tb*Apostle Panlin his instmctioas to the (imrdies :k inndi were included matter»of discipline, w d i i s nceiv-in:, exdnding, and restoring mem'bers. i h n y s ad-dressed, not the officers, nor a part, hot the: idiole chnrch. Phil, i, 1: Ool, i. 1: ftc. ' ' i •••

To be eonfcnaad ' ' '^.'f I • " i - - . . I n tha rannama B^iiat.

BRO. GRAVTS:—Permit trie In call your attention to a subject thst tensof thoiraandg feel -tlie impor-tance oC. I inve been hopiDg .an Txpeetiiig some one more capable wotddmake thesqg(eition. But as n^,one else will Jake the initiatioD, I wiU presume to take it. Not of mygdf, hut thnn i^ yon. "

(jod has been this rear, p»d to u faiTiBd onr oioKt sangoine exp<>ciatinnB in TaspenU- fibonld we not be ihankful? All I prefitune would, a y we should, and many arer But is ihii k suffldent re-sponse in the way of gratitade. 1 tHiik-we.Should give sotne manifest tet-umomal cT onr feeKufi to-wards Him -from whom evuy |;cod -doili :&>«." We bhould even cr.uj.le it with neM. sirrifiee tbat our words hhoald iie seamded by jjar aca." Your infiueace with the moral and rdigious world i l con-Sidtrible. Phsent before yonr readers t ^ impor-tance of settin,? w d e a day of fbanksgiTiiig to onr heavenly Father Tor ha»ing kindjieag towknli ^ s in csosing this to be a year of ahanusace ..in thoee thinRS necessary for mans wclijBTt

Of course we slnuid meet at oar difiiieai places of worship. It fcbmild be a day of aniTom] rest. And I would suigeM farther ttst. .M «.,lt«ken of thankfulness a general collectioa be taken np Sar religious and bmevolint purpos«s.

I would say, urge it not » /JcDomiiipititDd act, 'but one Tor all denotzncatii^ a i ^aHths r i ed their indebtedness-to tile Orest K r s t ^ a s e ^ S i S & i o .

With these UbU I 4 m

i •! ' ' I l i t BUISIBSK

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d^Ourremdera will findin this piper, the ru-pmt of s. Osmmittce of hrethnm from fititaa, to irtmn waa committed the invcstigstion iiid.ieamdli>tian of the miamderstanding existing daring the p u t tirelTe months, bet^rcsi omsclf and Bro. Jones, editor of the PariOTTKt&-mea that the whole matter was settled, t s haTC been t a f i f B a r a a s gniwingontof it, «a cfaiistians «Ion« e m B ^ misimdcrstandings, and mutual fricnd-rinpntcnd. Oar mosttaarty thanks are hereby t o i d n e d to Out hrethrea c o m p o ^ the Committee, fe l i e i r fr.^hf'""-, BKI strict impartiality. May. God ahmidaatiy hiess them.

I'HOF. LYND AND CiMPBELLISM

0 3 " We h a T B remred a copy of the Mimites of B.«eoiei»l Merlins" held with the churdi at Big Bpmg^ Henri Cfaim^, GeoiEia. The boancES m-ftji-^i^ in the Minute was of purely a local and in-(jjeotai character, and an account of gi<od and cf-IhitiBi pmching. The first quejy n a s aaswered i a a liiigiilar manner. The qaeiy was this:

u j i i t Baptirt usage to admit a member who holds a b t e of tisnriaaon to make a motion^ or second a f l i n t y or TCte in the chmch from which he ob-tsoed mid letter T "

We imdeistaiid that he has not remoTed bis membendrip—but simpiy obtained a letter prepara-tBtjta aiemoral.

"We dionld deride that Evsai member, of any giieu cinmh, has an inalienable right tu make, or ir*"!^ a motion, or rote upon any qnestion. This 00 ODB win deny. We also should decide that no a m or wtmian ceases to be a member, though he or d s m ^ hare a dozen ' le t ters of commcnda-t i a ^ mitil thg- are -umted with another church rf the aune faith and order." Therefore a brother fcaldins a letter is, to all intents and pnrpo^ics, as Bmch a member of that church from which he rc-eeired it, as he was before he asked for a letter • ad as much bound to discharge all his duties to that ehuich, to attend its meedngs and support its paatnr^cnd he is as subject to the discipline of thai riinrrh as he was before: for he is a member of thai chmch niThr lie joins another.

What does hia letter Eay :

"Thia.cartifies that brother A. B. w a member Withna, in full fellowship, and is dismissal from tis vkcn [and not before] joined to anolhcr chorch of the Hme (kith and onier."

A chmch letter only states that the perscn hold-ing it is a member of same churd!,: nothing more or

If i t is a Baptist usage to release a brother from nhmch dnty, obligation and discipline while he is rtill a member, i t is not only very bad but vei^-acacnptural usage.

Day uf Tlianksgiving in all our Chnrchcs.

TTTE hsTB just read a letter from Bro. Stackhouse, TI SDssisappi, suggesting the propriety of all

otir churches in the Southwest observing a day of thanksgiving and prayer, before the close of the year—a day specially set apart for the mention of mamfold mennes of our Heavenly Father, that bavu Qowned the year, in the abundant harvests voach-Bifed to the land a n i l l i i blessings upon the church-es.

Appropos to this, we wuuld annuuni^c tl«it th« AsaocaMaTLo! Middle Tennessee and North,

at its last session, recommentlcd toall tbe chniches within its bounds to observe the fbartli Bahbath of December, (the resolution reads the last Sabbath in December, but as we offi-Tcd it, we hope we may be allowed to change it to the fourth. m we find there are five Sabbaths in December,) as s day of special thank^v ing to almighty God

Wdl not all the churches in Tennessee, and the Southwest unite with us upon this day, and let one TOinroB of thanksgiving ascend the Hill of God fi^m the AUeghaniea to the Bio Grande. Songs of praise and prayers of thanksgiving, arc doe fiDm the in-liahitantB of the whole land, and all should be call-i d upon to bear record "that God is good, and his m e c y endnreth forcver." I.eC each church that is viOins to do so, act upen the matter at its next meeting, and call upon its pastors, or if it is not a ngolar meeting, engage some other preacher to pnaeh a sermon appropriate to the occasion.

Bre. 3. propcoes that a collection be taken up for n m e benevolent object—say Dome Jlissions—asid wa cheerfully approve of tb<- suggestion. Surely onr hand diould te opened beibre God, whose hand haa been so widely opened in blessings unto us. Cntainly we shonid give liberally to Him who hath m afaimdantly bestowed his tempWal blessings upon

We earnestly commend this matter to all rhnrrfaw of the Sonth and Southwest.

the

COJIB AKD WKLCOMB.—We have had some inti-Uiat probably j . B . Graves and James B.

I i ^ a r , wosld visit Texas this &n, and be at our O^Hi'ffii jf t'H ^ o two brethren would be more ccr-

wdemned amon^; us. T ^ could both do B e a t gaod.fiir OS, and for the m i ^ t y work in whiiih O e j are enpged. Corns brethren, and may the Iiora prosper you on your way.—Texas Baptist.

W h s t d o T o a r Conventions meet, Bro. BtinesT Aad where ^ they meet? and by what route may

heat n a e h them, if Froridencc should permit us to l i s t them?

\ 310NQ many things nnpleaanl , connected with A our Editorial labors, there are some t t o g s so pleiiiing as to far outweigh them. I t was" by no means agreable to us in calling in ^luestion, as we did. Prof. Lynd-s enlorSement of Mr. ^ P , ^ " ® views, as recently expreesed'. T t o u ^ Bro. Lynd is our Seinor by many years. » P " ™ ' n e u t position in .he denominatioD, and l^fore the world -devoted to aprofcssion whwh would warrant as in tbe conclusion that ho was as all our prominent religious tcachers, and espcdally professors of Theol-ogy should be-thoroughly read and fully posted up apmf an the new-forms of reBgious faith that are encroaching upon the domain orthdoxy—wc say notwithstanding all this, we felt it our imperative datf to expostulate with him and repudiate such an mdiJiiEmcnt, calculated as it was, to extend the influence of a dangerous system at the expense of truth.

But we are repaid for all the unpleasantness ex-perienced from the discharge of that dnty, by the the manifest fruits that have already resulted from it. - Prof. Lynd has evidently seen his error, and has adopted an expedient to corrcct it. Though be has not seen fit to acccpt of the Tennessee Baptist a-j a mciEum through which to do it, yet we will chcerlblly excuse him upon the ground that ho doubtless misapprehmds the true state of our feel-ings towards him.

I t matters not ahair 's worth to us in what in^ans he makes the correction, wc have only desired the correction to be made.

In the New YorkExammer, of October ISth, we find Bro. Lynd's first confession, of which we give him fuU benefit. Here it is:

" In a review of Dr. Jeter 's work on Campbcllism I observed that, ' ^ i t h Mr. Campbell's views as for-merly expressed, we have no sympathy, but his Tiews as recently expressed, arc in conformity with our own." Sometima after this appeared, I was called upon by tho Editor of the Tennesse Baptist to e.tplaia this l a n u g o . I responded to the call bo showing, tha t -Tiy his views as recently express-ed." I alluded to his confession of Faith, published in 1(446, and his language upon the influence of the Holy Spirit, in His debate with Dr. Rice, both of which I quoted. Any man may euilorse those views, without being justly charged with error. At the time 1 wrote tliis short notice of Dr- J e t e r s work, I vra.s under the impression that both the Confcsrion of Mr. Campbell, and the debate with Ur Kice, were more recent than I afterwards found them to ba. I had not looked into three numbers of the MiHenial Harbinger for more than twelve years, and I suppoBed from the Confession and the debate, that Mr. Campbell had changed his views, as the ordinary constroction of the language, jusUtied nic in snpposing."

We are confirmeil in the behef that every Bap-tist who has been betrayed into the end'-Tsement of Campbellism, has been led to do so like Prof, l.ynd. through ignorance of the teachings of Campbcllism, Such ignorancc is not justifiable in the teachers of Israel, but it is pardonable, where confessed.

But Prof. Lyud goes further. In the Recorder of the Tth inst., he addresses a letter to "Mr. Camp-bell," in which he frankly confesses his er.-or, in supposing that Mr. Camptwil had changed his views within the last ten years, or that his view.-;, as re-ently e x p r e s s , are evangelical. This is wor hy of Bro. Lynd.

Bro. Lynd also, has become fully awakenedto the fact that Mr. Campbell's proclaimers, are using tho pre.scnt position of the leaders of RevisiuU; and Prof. Lynds's endorsement, to their own advantage for he .s.iys: "the report daily comes to my ears, that they claim to have the endorsement of their doctrincs, by the leading Baptists in the Revision enterprise, and tliat I hare fally cuiLscnted tu the correctness of their views."

But the folluwing is truly refreshing; couiing a,s it dees, from the Presidei^ of the Revision .\.ssi)ci-ilinn, and wc hope it will be heard distinctly in the city of New York—

I TNIXK TRFT, [Campbcll i le preachers] n .wE ux-liE-SEUOrsLY IJKEX ADV.\ TiGK OF OUR CIIBI3T1AN C'lLRiEsr, [i. e. the courtesy uf Revisionists,] TI) BUII.D UP THE RKFOUMiTlOX."' '

This is a sad fact, and a fact that we have been declaring, iterating and reiterating, in the ears of the leaders of the Revision movement, for the past three years—but it has seemed that they could tiot be made to sec hghtning, or hear thunder, until just now—but have been dcterminel to put down our unwillingness for this advantage to be taken of our courtesy, to obstinate perverseness, and to fruwn us down as in heart opposed to Revision. We are. ai last, thank God, after being misjudged and mis-represented for full three years, fully vindicated be-fore the public! We Iiave, from the beginning maintained tliat Mr. Campbell has not changed— and since the Slemphis Convention, have declared that Mr. Campbell and his followers, were ungener-ously taking advantage of our courtesy to build up the reformation, and besought the aid of a warning voice from the leaders of Revision to protest against such unfair treatment.

So far as the Kevision -Vssodation is concerned, it has now spoken out, through its President, and we rejoice greatly. Wo have long since lost all our faith and interest in the present Rrevision movement, but again hope reviYes, and the hori-zon brightens with better promises. Would the President of the Bible Union, and the Now York Chronicle, the accredited organ of the party, bat take the same ground with the President of the Re-vision Association (and they ought to do it) we would at once giro our fears to t ^ winds, and declare the enterprise invincible and triumphant. I t would se-cure to Bevisioa thousands and tens of thousands of advocates among Baptists and Pedobaptists it

To Clias. K. Winston, A. B.Shankland, 0 . n.:An-

derson, Cominiilc o f Firs t Clnircli, Nashville.

D '

"l understBJdalso, that the ministry of our conection aro constantly proclaiming from the pulpit, that no change whatevtr has occurrcd in your views. The r e p o r t daily comes to my ears, that they r la in to have tho endorecment of their di'ctrines, by kaJiiig Baptists in the revision enteiprise, and thai I have fully consented to tho oSh-ectness of their vie%vs. 1 think they have ungenerously taken advantage of our Christian courtesy, to build up tho Reforiuitioii. This lias placfd inj-selfandothcrsina false [losition, ; has cxcitcd the fears of many ardent friends of re-vision, and nrnst, sooner or later, proiluce aii uiihnp-py influence upon a ranss wiiieh we both pnifes-s to love-

I am perfectly satisfied that the Baptists' in or i out of this enterprise, have hot departed from their i distinguishing and cherished views of devine truth, ^"B'l'aDy sigmd by tliem and if there is now any greater harmony of senti- | i f^ " " ment between them and the Reformers, it must be ' " upon the presumption, that the latter have changed. ! So far as you arc concerned, I honestly believed. I from the Debate, and your .Articles of Faiih, tliat a change had occured in your mind, particularly m re ; spect to Justification and the inlluence of the Spirit. , I do not, however, consider it necessary that cither party should have changed, in order to cordial co operation in tlie work of giving a pure Bible to th,j world. Nor do I conceive it necessary to the de-fense or promulgation of our separate views, that of-fensive crimination and recrimination should I'e em-ployed. Our differences may certainly be disciio.seii in the Chri.stian spirit. If there i.-; no i ealdifii reiicf. no difference, that, in the view of either, afllcts car-dinal doclrine-s, I see not why we sliould not ami to be one people. If .such dilVerence does exist' then it ought to be fairly understood, po that the causco of irritation referred to may be arrested' and yet allow us to work harinoniotLJy in the accomplish-ment of our cheiished object —a pure Bible for the world.

Au article from the Christian lutelhgeocer. i f June oiHh, you commend, in your Ilarbioger fur Au-

1. \ l ; HKKTUHL.V In ari-ordj»ioc with your reqiic.-it wc hsve bem iicnnuted to meet in

confcrencc, on the weighty interest.': you have been plea-sid to conf.ile t" us. Klder JaiAes B. Taylor, of Riohmond, \ 'a. , was appi.-intcd Ciiiinnaji of tlie t'omuiittc. mid Eliicr J . II. Eaton, of i\iirfrecsboro, Seorei.iry The investigation w a s c a r -intf on '-iitA Til the s;-irit (>!' 'niinil'!i.">^^]iaiicc on GckI, and v.ith muik praixr, N r b.ive ion tu duulit th.Tt 1I'_ \vliti h'•an^ aiui ati.^\vi-rs l-."ay\ or, haa guUed our con.-,ull:Uiuiis. 1 herewith seL-l a faithful copy of ilie rcinri of the committee, as

and the parties concem-l ay the Cu.l of nil

ury. I'll liehalf of the Commit tee .

iT.iS B. TATLOE, C h a i n n a n .

KrpuiiT I IF Tlir. roiiMirTF.r:. h.- t ' u m i m u c e aiipuiate.l a t the inst igation of f i r s t Bapi is t I ' lmrch, Nashville, to consider

the iiuplea-sanl difli 'iilf,- e ^ i s t i n j between bre th ren . K i i . J . R. t i raves ari i Dr. 1'. Jone.s. met in the abuvr uanied ciiy on the :!f)th day of t lc t . . lSo.''ij in . i a f te r a {raliuiit l .carii 'g of the part ies, which n a s l o n i i r i u d throngliout two day.s, and must of uiie n i -h t j resent repor;

ii-tiout iiui icing evcrv i-.'-m uf gi-ie\ auce bclween the.se liretiTeTi. the Commit te r will n f e r only to such [wints as were moic in .por tani in tlieir bear-inj: iuid wliioli. if satisfai-t >nly aHjii^ted. would be .-."Illicit nt in re-.iching a favorable concr.isioii.

Tlie tirst grievance on the part i f bi-jihcr June.s, Lun-isie.l m tho use of the in ip i inn t i i i of the Ten-Iit-b-ie r , ! ' u l i c ; t i .n Sv i i i l y . by bn-.lhcr ( iraves, » rill .lit ilic Hiithoniy uf ihe said. chart> red body, a-. 1 O at wlic-ii com};l;.int was d o i r e d to be m a d e

^elf anH Uthers. ,all uf whom were members ,

of each of h a s conduct as sattsfactory—ind, that while they were bolh liable to misapprehension, a willingness wasentertained to exhonorate cach oth-er from intentional and premeditated wrong, in the various matters of difficulty. Tkesc mutiml conces-sious were made tcilh detp feeling. Each of tho brethren led in earnest confession and prayer be-fore God, [ilcading for each other, and for that cause, the success of which they l>jth seemcit to chcrish a painful solicitude.

In clo.sing this report, the Committee will say, that they have been struck with the candor and fidelity of the brethren in the various statements '

tey hare made, and that it only seems necessary j - ^ij^ecting and perpetuating peaceful relation.?, ' to awiwd to each otlier honesty of intention, while a consdou-aiess of personal infirmity, and liability to mistake is cherished. The Committee honestly believe thtit the brethren may fairly, ami properly agj'ce, to hury all past differences—that they ought to be prepnred, hij the signature mul puUication of this document^ to express their pitrposc, to forgive^ and pray for, mid labor tcilh each other for the faith of the Gospel They will thus say to the world that they are ready to leave all the past, with Hint ; that judges righteously, while they exhono.-ate each ] other from wi'.ful wrong in the tnals through w hich j they have passed. ^

We concur in the above recommeuilation-W . P . JO.NF.S, J . R. GnAvi:.s.

All of which is respectfully submitted. JAS. B. TATUIR, OTIS SKITH, J . II . EATO.V, J o i i x FIIA-NCIS, J . G. BABKSDALK.

Commit tee

SonUitTn Baptist ConTcntion. A b Apppal t« -^OOOCaptNt Siitrr& iatlir SoBthTTH,,

We have seldom aj.pcaled to yun to aid m paper extension efforts, we are satisfied that wc have WE have received a copy of tlie j.rinted procec-

. T—.-.L T3- • 1 I- 1 ' ^-'.tl^.AaiUli U-llUIi^ illC CaU^IAl 1 Hill Wl naVC dings of the Futh Biennial Meeting of the ! , - .. , , . ,, .. u i j • . I wronged yon in this—implying as the fact does. :em Baptist Convention, held in Montgomery! . ° , ,, / ^ ° , . . i tliat yon arc not equally mtcrcsted with our breth-

We are satisfied yon are. and that you have

Southern Ala., May 11th—15th, 1855. . \ s w e gave a fall repor t of t h e doings a t this meet ing , soon a f t e r it took place, w e pas s over the j ou rna l of i s ]iix' cr-dings, to notice some fac ts of in teres t , in tlils wil l pr in ted pamphle t , of near li'O pages .

i Firs t coiues the rc j s i r t of the Bible liuiinl. M . e a m o u n t of funds , recr ivt , ! . is 1-'"' n y» ars. which, the repor t says , i., nmch !c.s.s l1i!;:i ii wuuld have been, --but for the ctfirLs of the iiihie f n-ion and Revision .V.s^ociatioii. T i n y (jropnje a p lan for more eflicient ojieratioiis. in fu .u r e .

d i r e m u c h fur wai^h you Lave received no credit. Many of our sistci-s have d o n j nobly, bu t none more so t han Sister E^tis, c f s cu t l i Carolina.

AVe no^r 3i)[t<-:tl t-. y j ' i camt.Htl v. and e^infidcntlv assist us III a l.:.- - i-. i.i;r list four thuu^and new

. i ' . r : a i U r s , !;c"..r; . l ie-l .r . : day o.' J anua ry . 185f,. Arc there nut ti:i-n. two i l ;ousaud oiiicr a s te rEs t i i -e . in it e Southr.e.s:. who love the Baptist principles as K-oIl. and the Tennessee Baptis t as wcU, becaufc it adroc.-.:!-, ' .iicni' IVc hop. ' .so. N u w Sisters if

N e x t comes t h e i-eport of the l i o a j u uf D o m t a u c | y o u will aid us- each to the l i t i ie amoun t of two new Jf iss ions . T h e receipts of the last two years , were . s i ibscri t«-s- we wiil give yuu the profi t arisini: 819,019, being more than in any previous two years , j fioin iliem, in preiuiutus \ i>a v. U! highlv prize. Of the sources f reni which t b e funds have been ob- | tained. the repori says. "Hy refe.'enc' to ilie Tiea.s j rnKirifi is Tii O' h Sis-ntiis - Far two nep sobsci;-urcr'.s report, it will be s'ecn that the three .^latc.s ! b.Ts to tin. Toijnes.see Rio'i.s; v.-e w ;ji .send the fol-

g n s f to the at tent ion of Captis t readers, as wor thy , - .,r l iuard) through tlic columns

Tbb LscrmuiB IsnxEXca o? Discussios—A^^> IHB BAPTTST.—A subscriber, who, it appears, ia u m b e r of no church, adds the following in a letter

U s roiiittancc to the paper for another jmr. Let it he read with due reSection. If this t&it i f i c t tipoa oiM mind, may it sot bo upon ttaaand.

l b . Ssi ios:—I have been a, {^X.VmI reader of UM Tenoeene Baptist ibur yeas:, .'^d I do confcss that I hare laazned more of tbe da t r ^ l a d usages of ffcaSSbentdenomiiiatiimswithiaths tone above a a a e d , t l i a a l h n e i n a l l m y iiiebeTors. Therca-• a 1 hare learned so mach is obvnns. The ayyuaeiiand enemiesof the TrnnesseeB^tist sty, •-"Wliy do j o u take the Tennessee Baptistl" Yes. " Iwonldno t re^Jsndiapaper ." Whynot? "Be^ o n a e GixTCBisanar, and fiia paper is made up of Bespit is sIHidnpan the^lethodist and other de-BKmiations—odtber Grares nor his paper is worth ntiBa.^ S n ^ bitter demmciatiaQS cinspd me to pmnhiM kAhunuvi, all tiis Pedofaaptist authmi tiei X c o ^ g a t , aod bare read them, sntil I am sat-ofied that Grsnsis ^ the liar. I now sometimes o f l npOLtha i to specify wherein Grares has Bed, w i a aprainw that if they wonU spedly, Lwonld

J taka t i ie fiiieit/faicaaTipanMr: Graves to gire on ITfflHinl of himself, for his wicked course. Tbw •St ia imtKnal l ja /a iZure . I am not a Baptist,

* aa t lKr da I belosg to any deaominatic^ T o m respwlfiiny,

•Tt-l aBBndaDBeweeksBDceof Bra. J . L . Cross,

asm tf fU^,4wD doQais for the S U e Boatd, Vic M y < a m d t . »17 50

13 05 10 00 5 00 5 55

- %

52 00 - - . JFMB»dti iBwMgBngit woaki_haTe been

tore-ncoaoenang iia ia-

W A. O. D.KR02r,

11,31

Cor. S ( e . B a i e Board.

of their grave consideration. In tlils article ilic ful lowing passage occurs; - I n preaching to sinners. I'lu-Bapti.sts declare tha t just i f icat ion or rcmi.ssiou cf s ins is enjoyed by fai th alone, t ha t as soon as a .-in ner liciieves in Chr is t his bins are jiarduiied. Thi Disciples dcclare tha t it is nut only ueoessary for a s inner to believe in the Lord Jesi is Chr is t , and to repen t sincerely of his sins, bu t to he baptized al before he can en joy the forgiveness of his sins.

U n d e r the c i rcumstances I am compelled to con. e lude tha t this is the settled conviction of rbe Dis-ciples,"' and tha t it is also yuur .own convictMn-Willie I feel bound to explain your language in de-tail, by the grea t principles which you have 1 down in y o u r Articles uf Fai th , as long as it i-an ! done even by a l iberal interpretat ion, I feel mysi unable to harmonize the above seiit l ineut rcsjiecimg jii.stilicalion, wi th yuur tilth . \ r t icle. I t reads tli.^-" I believe in the jus t i f ica t ion of a .sinner by f a r h wi thout the deeds of law. and uf aCUnsUan nui I fai th alone, b u t by the obe<hence ul fa i th . "

T h e words - by fa i th , wi thou t the lUeils uf law I unde r s t and to m e a n by faith ul -le. 1 supposed this to be your nieauing, and m y construct ion is o!.-viously yours , acconl ing to the laws ;hal govern Ian. guage; for you r subsequen t expre.ssion cuts ulf al! exception viz. • and o f a Christ ian imr l y j ' ilk <.-/ti,ic. ' .Vs t h u s in terpre ted I bi-licve it w i t h ' a l l my licart I s this you r view of the sufyect? If so there us no difl'ereuce be tween us on tliis point. But how c m I reconcile this wi th the sent iment contained in your Augus t number? W h e n you say, --liy fai ih wi thou t the deeds of l a w , " do you mean that faitli aud Iiaptism a re connected togctht-r. in order t o j n s -tiCcation. regard ing baptism, as not einbraccd in the words, Ihc deeds nf In-e' ? If so, then cii a funda-men ta l doctrine wc arL\wide ai>art in our view-. I believe tha t jus t i f icat ion is by fatik alonr aiicl 1 an, persuaded tha t the Scr ip tures will l)ear me ou t in th is potrltiun. This is a cherished doctrine w u h ail Baptist.s. T h e y regard i t as vital to c u t r e c t v i e w -upon tbe whole sys tem cf grace. Let Ix>ib Uapti.-ta and Reformers s tand upon the ground of their own views clear ly expressed, and let the coiiininnity. wi th the Bible in their haml, choose between them

.S. W.

li e Tcti'm-s-cp Bapii.-^; ,e'l t'l pnh ' is ' i . In r'-; Iv ;rav--s s ta ' i 'l ti-i! In- .li.

witliciji :ii;L}i..nrv

KroiluT < ; raves Irad refu-1-1 tiiis charge lnother hut coiisid, r liiuisclf as

ill iisiiij; I'll: imprint of

IfuT the Teontjwe Bapttut

THK tjl KSTKIN ANMVKIiKLl.

B '

otherwise never will gain, and full security against an employ trcasuiy.

We strike out Bro. Ljnd's endorsement of Mr. Campbells Tiews,that has BO long stood at the head of our columns, and give the largest possible circulation to the correction. We again assure Bro. L. of the kindness of our feelings, and oSer him our hand in friendship, forgiving, and foigotting even an article t l i t wo have long considered very unkind, even t h o o ^ he diouldnot thmk us worthy of aa eipla nation.

Truly, and in view of the issue of this whole matter, will not onr brethren he more careful in future ahont pronguncing CampbeUism.etangelica], at lea^ not declare that Mr. Campbell has changed until he himself announces the Eact. Never recant for a herctic.

We give Prof. Lynd's first letter to Mr. C. and can attention to the fact that he addresses him as "Mr. Campbell:" which is as it should he;

Jla. ALnufDER CAjtPBiLii—Dtor Sir:—Engaj ed in the same great work of grring pure versions of the Scriptures, mwiy have expressed their fears that the Baptists and Befonners, co-laborers iri this great enterprise, night firom a union as churches, without regard to the distinctive principles of "the iormer. On this ground I have never had any fears. Neither the Baptists nor the Befwrners, as honest mm, attached to what they believe tho truth, could desir* union, cxcept on the principle of both, par-ties lioIdzQg the doctrincs as t h ^ were deUvered hy insfrired men. "With others of my brethren engaged in the revision enterprise, I have felt it to be right, on an t>ccassns, to treat yourself and those of your sentimentB with Chnstian courtesy. As far as we could agree upon the tcacUng of the New Testa-ment, I have legaided it as a part of my religions d n ^ t o g o w i t h y o n , and not only with you, bat wi& aa deoaminations of Christians.

fii a review which I wrote upon Dr. Jeter's woric, I sUted that your Tiews aa recenUy expressed, l y whidt I ment your Tiews as expressed^ in the Artic-les of fiBth wKdh yro poHished, and as expressed inielatiOB to Qia influence of the ifcly Spirit, m the Debate with Dr. Bfe^ wens ia accordance with our own. "When I wrote this, I was f u % satisfied that

bad c l i a s ^ your op iaauL^ 'Ba t I leain that d ^ a d i a t orny<«isDg« h t ^ te^

ilic F'ul'licii'i.iii SMICC nn .-iccuunt of the .li.Hi.-nlty of .scciirmjr .i q iuru i i i uf tlie Publ icat ion B ' l r l of thi (;. ner.i' \ . v o c u n o n . In- had deemed r su ii iMit to c,jn.-uli n -lr.iiliial m. mbers of said H :ir!, an.l tlui-; t.. - o j r v tlicir a.Sicni to tlie pub-I) -ai..,-i uf h.-V.- i i r u i , . l ,a,l i i i accordance w u h 11,13 mipri-.,]•,11 u!-iaiued the .sanotion of wha t k, ..i.,5.-,.'rr(.' a M,Hi--u-iit nniiiber uf tl.c Board, and ha.l ;.rucec(l.,.l 1,1 pui.lish wi ihuuts . i j i ] -i.s:nglhat lie

I wa., guilty wf any i n q i n - p r i a y .

1-1 c .mm n w ith tl is item r:f grievance broth-. . r .1 .1,: , c,.i.i|,iaincii that in i.-jily to his artii le. as

,-M-'i-'Lie l III the Wi s ' e r i llocorfler t.rothor t i raves , h.i-i n atc'l h-ni wi' l i m a r k ' c | di.srcsiitci. and made ! -'.-i , l u r i c - in-...'> ill- ),.- V( ra. iiy ami had aI,-o iirac-

n si eii.iog -Ic.-op'.iun hy quot ing f rom the Piib-'11 S'ciecy .i ri ix-rt. instead of from the report , l ; . . a u l c l IVlr'u-ation. Brother t i r aves ad-1 thai he li:ui ill !iis reply, made a raistai'.e by

Ii-ni,' the Iianu ,1" the t 'uhli.-atiun Board instead uf ilic I 'uhli, au. .n .Vi. lety, and that he had been led into il.e lic.stake V.y .Tn error in the uiinutes, bu t that ihe disCRi-aa y vi as i,. .1 uU-erM d h y h i m —thai he was a. . . n.ieniiing nu f raud in tho ^ ise

- ai.d. in.M-'u\ir. ilia lie had never suspected the \eraci y ,•( l.r-'ii.t.r Junes or inieii'K'l to impli-Tate h . , i-.-..-iitu.le . I i.;iracter.

Brother .luii.s al,-<i eiipri.-M-d iiiiiiseif aggrieved ici acixium of ilie ru le maiiiuT i:i whi. h exc(lk-nt miiKsierial and edi'.nnai h r e t h u n had been t reated

lir'-tlicr 1 i ia^e-. in tlie ' f the 'I'eiine.ssec

I. to which l.tviiier t i ra - . i - made no laliored Siuipiy .-imply iir.iiu.iiiii^ that hi- general course a.s t ^u . j r W.1S kiiuwii nnd wuiiiei he fairly j udged by tiis reaiters.

Bi .Ilier J

RO. E l i i T O E . As Uie Editor of the • C. I n d e x , " in an id i lor ia l headed ' -Can he prove i t ! " has

c lear ly in t imated tha t 1 sought to des t roy the in tluencu of his tes t imony, by aff i rming of h im wha t I cannot prove, and has declined to publ ish m y re.s |«nse to his inqui ry . I send you a copy of said resjionse, and request its publication in your col-iiinns.

1 have also to reques t of your icaiUrs. in i . ror -j n , 10 exhibi t to their brethn-n who du not sub-si-ril.e for the ' Tennessee Baptist '" my reply to the K i l l e r ' s inquiry, t ha t they may see and unders tand tha t their editor, whi le clamoring for tlie manifesta-tion of -christian courtesy"' towards his dear Pedo- i

of Georgia. \"irgin!a and . \ l abama . have coa tnbute i l ; more than double the aggregate ainoiint rfl-eived I f rom the o ther fytZ-c .'Southern .s;tat(,s. T h a i the

whole amoun t of receipts from the five - ta tes of Missiiwippi, >'onih Carolina, Mis.souri, Ca l i fonra . and Mary land , is more than three linies a - lar;rc a s the aggrega te sum rer i ived from the .seven ."statesof Tennessee, Arkansa.s. Texas . Iventucky. Nor th Car olina, Louisana and Flor ida, and that the lar^'-st contr ibut ion from a single S ta le of Ihe si v i- l.-i-: named, is less thrn v-WO! "

Tlie s u m m a r y cf results, of :h( lal-.Ts of the jiasi year , is as foUons:

' •Weeks of labor as rei)urt< d . I ' l iTo. c b u r c h t s ami preaching s ta t ions occupied. "JuO .sennons .ind reli-gious addresses dL-li\ i-red, T..^5;''c p r aye r and oilier devotional meet ings a t temled, in."!! n u m b e r I'f churches t ha t hold the i n - n t h l y com-eil uf p rayer . uT; n n m b e r of bapti.sm.s admiiiii '-ereii, ! '".'G. num-ber of persons received b y let ter . 540; w hule niiiu bcr in full fellow.ship at the r e g u l a r c h u r he.s, '.i.idr' n u m b e r of Sabba th schools luid BiU-'cla.s-es I'"",-n u m b e r of pupils ami teachers , ."> lo'.V mihil-ei f S a h b a t h school teachers .and pupils convened J u r i n the yea r . v.ihiniLi in the dillerent Sabba th .school I . i l i ranes. T.iliiii; uumbei uf raiUs f r a v e l f t l h y agents and missiunsries in the d ischarge of ihei r dut ies , l i t . r e l i g i o u s visits "f mi-siun.-.ries to families i:; '^".s, uu-etinj: hou.ses begun dur ing tbe year . 17 finished. > ch i i rch ts con.stitute'l, l-'i; minis ters or-dained. 5. dea--ons, 32 y o u n g men firepariiig f .-r the

1'.. aad the iiuml>cr uf persons cuav t r i cd

lowing works by i-iaii. ti.-e Women, p, .. .u.

Tiiese womeit l f the

< >:i? r ^py ..'" Kcpresi -ntau-

BiM- af i ' . r ! : ' l iaut i f i i l and i i i s t ruc rne s tudy , and tLuu-sand^ niU ti icnk ihc an tliui for giving his wr.rU tu the world. Kvery wo-m a n wdl iiail tlie volume as ano the r forcible argij-iiic-nt to make her h.'-^-d an^l houorwl.

I"ur two new iI jci : we will si n-.i t-ne cojr ul the t"h!ldren"3 B:H.-k f-ji one \ e a r tu y lur chili, or brother , or n^ece. This would be a bc-niiful v:.Uiahlc I r< seM. a-el how • b;:ii::ed!

Till-IOIX'STA Kiir.EsT'' [ry~ For t i irce new suhscr ibers we will send—so

S'^in a s publi.shed--(ine <••>; y of this rarest of books. I t will m a k e a book nf he tween three and fourhm-d.-e'l pa-f-.s, fiiiiv an-i beaut i fu l ly i l lus t ra ted . E:icii c h a p u r ii.crcSii:- 10 mle res t to th-. en-1. AVho does n.iL v.ish Lo -s i i '

Finally if W - k - are n-'i wai . t rd . if any stsirr will ob ta i a two new s a h s c i i j e r s . t h e m a y retain in l i . r own l iand- ; one dal iar of the money—and in liie saiUL prc-iiorUuii f - r any n u m b e r s she may r»ad Ui. ur we will s t u d L, r ar.y dollar book -In taavde-si re.

We now wnit tu ;i-c what our Sisiers will do fur tiicir pajier. ^Ve wii; publ ish two lis-ts t f naint-s, one those .sent by 0.11 . •rethicn. tn-i one iiy our Fi.s. u r s thai v. ma;, see n ii., ha.-, ihc heart to dc tlic n .o- t .

11. i.-'l h.-al:. wf th niiti.-

"j" CapL.

1! E D! '

RE C E I P T S TOR THE TRI-E UMU.V since J u l y 2lnh lt>.55.—We have pubUshed no list of payments

for several months, principally because they were so few. As will be seen from the annexed list we have received but the paltry sum of one hn Ired and ninetc-.n dollars and thirty-five cents dur, -he past three month.s, while we have paid out li ing that time, more than four hundredand ff/'fi; We shall .send out bills this week to all our .sub-scribers who receive the paper by mall. and who have not yet paid for the present year. As wc are very desirous of having all bills settled np immedi-ately, we make this proposition. Our publi.shed terms aro two dollars and fifty ceuts per annum, with a discount of lit) per cent to all who pay be fore -ix montlis from the commencement of the year.- Bat will allow the discount of 20 per ccnl to all who pay theu-bdls before December first: after that time wc shall charge the full amount, s 2 OD against all in arrears. Pay at once and sovo fifty cents.

O.VE WOat) MORE.

We would add for the info-Tintion of our readers that our receipts for the Tcnn'--,ee Baptist danng the past year, have not rn'-i-rcd its positire erpenses'

Our expenses are over two hundred dollars per week for paper and work alone, allowing nothing for our families.

The year has been hard, money scnrce. We have deeply sympathized with oar patrons. We have waited patiently, have wi not? We were confident that our subscribers would remember us so .soon as it went well with them. The times have now changed for the better—tho wheat and com are lie-ing sold a t handsome price.s, and cotton is going to market at fair rates, money is bound to be plenty, and now will not our kind friends who know them-selves to be in arrears for their paper remember US'? We wish te pay all our debts this fall, and add an-other press to onr ofBco, that we may publish our books at home.

Remember the terms of this paper are three dol-lars at the end of the year. You can easily save a dollar. AU who will send up their arrearages by Christmas next, shall be charged only t\ro dollars, the adrance price.

We can't settle any man's account that has run for one or more years, and pay an agent to go aftei it for two dollars.

Come, dear friend,s, come up like frieuds and brethren, and pay up your Editor, that he may pay the money-hungry crowd that furnish paper, and work for the Baptist. Come, brethren, and square up, and lift as fifty feet out of the water at once Yon can do it before Christmas, and what a merry Christmas it will be to us! Y'ou will not only make OS happy, and enable us to add another press to publish Baptist books upon, but you will save one dollar for every year you are in arrears. You vrill thus do good, and get good, and feel good and happy to think your Editor is paid up.

A PBEACHEB WASTED.—Scaled proposals will be received by Gideon Smith, Bonham Texas, until •he first of January, for imploying a preachcr, to preach in the destitute portions of Ss ter Grove Association. Labors to commence as early as by March, next — One who wotJd make a permanant home among n.-, would be prefered. None need apply who cannot bring recommendations of undoubted qualifications, necessary to the success of a missionary in a thin and newly settled country^ qualified to advancc and maintain baptist sentiments to a people who are generally disposed to receive the trnth; but amongst whom are a few of unlimited prejudices. An agen-cy for a denominational hook or tract, distribution m i ^ t be advantageoudy connected with the same. Address, Bonham Famun Ooonty, Texas.

• - . - Gidson SMTH.

' - iaves ann-Is.-U, .s uf ill flilll w

bapt is t b r e lh r t n . is unwUling to render an act uf i I-'"- These simple justice to a liapUst b ro ther who happens to I galliered frum the repur;.s, b a t m .1

' altioli. • ulKl 1 lii-r. " l a : < cuij

dider f rom liiin on the I ' l i lpit Communion question'-They will then he bet ter prepared to answer his ]

lies 111 a.l.iiii,.M. ,-Mm|,|,iin>-d tha t J . K. Ul ti,,' 1, nnes.^ee Baptist , new

I'uMi i i . n .su.,-iety for oi-Je:^ for cer-' ik- in A u - u s ; l^.'i l wi thuui having the au-

i h u n t y ..f e i i i i . r ihe Pubhca imn N^ciety or the Pi.l .hcaiiuu Bo.ird. I ins hrothiT < .raves acknowl-"l,,- 's. and deeply rcCTeU. g i v i n ; as his reasons, ihal two o!" ihe tliree wuiks t h u s announced as ;--ady, ha.l been app:uve-l. hiit the ' ki was i n f o r m , waiLia,; to rt- eivi- .-an- ii < f ihi l l ia rd . which was not given iiy ihe B-jard 01 !>!..) i . bu t by the Board of 1.-51 -s. This brother t i raves r e a d d y ad-Uiits, was a p remature announcement . Ho showed tliat the work was not i.ssued. until it had lieen ap-[irevcii.

Broilier J o n i s .ilso ramplained, t ha t b ro ther t iraves, m an article in tlie AV'estem Reconler sta-ted, tha t no t raci or l)ook had been presented to the Publicat ion Society for i ts adopt ion, since the Soc.oty first wen t into operation, whereas the re-conU of the .SDcioty show t h a t it d id approve sorao t ia i Is. and • .Slack s Keasons ." Bro ther Graves re-plied. that the Society. 1 let. 0. 1^48, granted him the permission to prepare an .Almanac and Regis-er. as the records will show, which he did, b u t i t s m.ti ter was not submi t ted to t h e Society prior to publication. B u t the f i rs t Publicat ion Board of the ijetieral Association, to co-operate wi th the Society, was not appointed until the 21st , or 24th following, which the minu tes of the General .Vssociatioa will show, also, t ha t he did not consider t ha t the Society iiad gone into full operation, unt i l the a t tachment of this Board. He also rephed, t ha t ' S lacks reason.s wa,s approved by tlie Publicat ion Board, the m a t t e r of i t never having been examined or approved by the Society, and no record of such a fact anpcar ing upon the records of the Society. ' '

Brother ( i raves hav ing lieen invited to s tate any grounds of complaint a^-ainst brother Jones pr.i-ceeded to remark:

First , T h a t at the General Association, mee ing in Winches ter , Oct. , 1854, b ro ther J o n e s had as-sailed h is charac te r a n d conduct in s t rong teni . s ins tead of pr ivate ly seeking to reclaim him in any wrong of which he supposed him gui l ty , and of br inging the case, in accordance wi th gospel princi-ples, before tho church of which they were mem-bers. To which bro ther J o n e s replicl, t h a t he had conversed With brother Graves on one of the ijiies-tions of ditl icnlty, a n d had requested o thers tu do so—tha t he had wished to avoid any public refer-ence to the sub jec t , and considered it as forced upon hnn—and . moreover, tha t he had not regarded i t so m u c h a private and personal mat te r , b u t a s one i£> volving the general in teres ts of the denominat ion.

Brother Ciraves a l to compl.iined, t h a t a f t e r the above named assaul t , when he had manifes ted a di.spositiun to be f r iendly , fiWther J o n e s had refu-sed bi.i hand, and t a d ever sincc declined the usual courtesies which were d u e to h im, as a m a n , and a chris t ian. Brother J o n e s admi t ted , t h a t he ^ f rankly expres.sed his w a n t of confidence in h i s gen-eral m a n n e r and bear ing towards brother Graves.

In the third and fourth items of grievance, bro-ther Graves complained that brother Jones had, "at h line and abroad,'' sought to injure his character, by intimating that he was guilty of falsehood, and that his membership in the church was perpetuated through policy-and, all this, notwithstanding his defence before the meetmg of the General Associa-tion at Winchester: brotlier Graves thus considered that brother Jones had exhibited a spirit not con-sistent with the character of a christian man. To all which brother Jones responded by re-affirmmg tht- fact, that he had lieen wanting in coiifidencc, anil had so, fearlessly, and publicly cxpres«e4.|am-self, and that nothing would be gained by d e l u -sion from the chiiroh, a.s intimations had been given that he would be receited elsewhere.

The Committee have unaffbcted pleasure, in sta-ting that after thij'/uZZ and free expression of all the points of grievance, and aa examination of all the evidence furnished on both sides, the brethren made sundry concessions, mutually alledging that they were p r tpHwHarece i re certain explanations

other que ry , I s another paper needed! Yours respecrful ly ,

JAS. S. BMVKII. Mbr.,,; v ,„ . Iso.i.

KKSIAHKS. W e s u b m i t this ar t icle w i t h p leasure and sad-

ne.ss—pleasure, alfording as i t does bro ther B an oppor tun i ty to set himself right before Georgia Baptist-s wi th regret , convict ing a s i t does, the Edi-tor of the - Index of an apparen t desire to place brother B. in a false position before his Georgia brethren. T h i s is hard and cruel t r e a t m e n t to be l iome by one who has Isliored .so long and fai th-fully for his de.iomination as has Elder B. Is it not c|uiie enough tha t lie has once been sacrificed to give the present incumben t a place, t ha t he mus t now be misrepresented, and refused even a few words of explanat ion, t ha t his influence m a y bt- the more etlectually des t royed ' ! There is a t iod. a r ighteous God in l.-rael and he will avenge his e l ec t . "

IIIE QLKSTION- A-SSWERKD. Dear Ilralhei Dag;: In your las t paper , of the

1 l i b inst . yuu refer to w h a t I had s ta ted in the Temies.see Baptist , in reference to your rcprcsentn-lioii of the pract ice of our S ta te Convention, and ask - ('ijii .ac p / o f c il'" 1 answer , unhes i taungly and emphi t i ca l ly , IIK CA.N.

\ ua demand proof." I refuse to the imperious demand iinlil you adduce proof of wha t 1 still con-sider as an unfouiiued and most uiualUd for asser-tion. HZ, that -according to the doctr ine of some of onr bre thren , (Uld Landmark men,) - t h i s is all wrong, ' ( tha t is, wha t was repor ted in an art icle which you copied f rom the N. 0 . Creole.) or, which will amoun t to the same thing, unti l you prove tha t ' some of our brethren"" (Old Landmark men) have denied the right of l aymembers , 1. To speak free-ly in thei r church conjerences, whe the r those confe-rences be called for busmcss or for mutual religious improvement, or, 2. To t-isi( and administer the con-solations of the Go.spel to the poor, the sick, the afflicteil, or o thers needing the same; or, S. To com-municalc, at their discretion, the i r v iews of rehgious t ru th , in thei r social intercourse wi th thei r fellow-men'.*"

When you furnish the pi-oof which 1 very res-pectfully "requested" of you, I will furnish that which you so magistenally -demand" of me, upon condition ontii, that, if the proof adduced by either party be deemed insufficient by the other, it be sub-mitted to three or more dis-interested and compe-tent gentlemen of the bar, to decide whether it is sufficient, according to the most approved laws of evidence, to justify the assertions made by us sev-erally.

I insist on this condition, because, 1, The perso-nal Bbii.se heaped upon myself and others, in your paper of the 5th of April, and never retracted, pre-clude the possibihty of contesting any point with you in your columns witli any proper degree of self rcspect; and, 2. Because you have n^lectcd in more than one instance, t to correct erroneous rep-resentations made by yon, when pointed out by me.

.\ll of which is .submitted respectfully—not in-ger, but with dc-p regret that there should be even an apparent collision between us, and with very high and unabated personal esteem for yourself, knowing that "to err is human." j . s. B.

man}- in.stanccs they were iiiip'.rri.c fair to conclude tha t more lia- l-eiTi ac-'Mmpiished than what is here s la ted . "

The Board of Foreign Missions a'sO. present iheir Nin th Annual I teiiorl . The amoun t of fan ' Is col-lected dun.ng tiie pas t year is al-uiit i '.i.Minn. T h e Board have three i i i isaons, twen ty stat ions, for ty missionaries and ass is tants , seveuteen sdiools , w i th about aim scholars, and one hundred and s ix ty- three have been bapt ized dur ing thi yea r .

The missions to Wes t A f n c a have been reuiarka bly successful , . \ lany of the missionaries are col-ored men . and they are e x t e n d m g their labor-; among the nat ive t r ibes. T h e way no-s S' cms to be prepared , for .'southern Bapt i s t s engage, ex-tensively. aud vritb encouraging pi-osiA.-cls of success in the work of evangelizing . \ f n c a . The c l imate of t ha t co imtry is very deadly to F.uro[>eans and . \mer icans . b u t those of the .Uricaji race, f m n i tiii-, count ry , soon become acclmiaied. and liud the cli-ma te favorable lo hcal ih Then, the nat ive t r ibes are far more favorably disjiosed to reveive preachers and tcachers of thei r own race and color than Ea-ropc-ans. . \ n d it is well Icnown at the South, that colored men m a y become eminent ly usel"Ld as prea-chers. Let young men of ] iely, and uf jiromi-in :

» I t docii not a p p e i r f rura tha e i t r i e t t h « l th« U j m e u of N e w OrleRDi did m o r e i l i i n w h a t ia impl ied in I b e - e t h r e e i t ems .

t U e iui>repreiwnted m j pos i t ion iB r t f e r e n M to t h e propo-sod B u r m i i j M i i u o n . I wrote h i m a i l i o r t i r t i o l e headed " F o r t h e I n d e x , " in which I s o u g h t to c o r r e c t h i s o r r o r and to dr. line m y iru, ; ro . i r i />» T h i s he n e g l e c t e d to publ i sh 1 had to ava i l m j s e l f o f t h e nse of t h e c o l u m n s of the S o n t h e r n Hapl ist to-set m j s e l f r i g h t b e f o r e t h e B i c h n o n d Board and t h e ^ 11>. ic g e n e r i l l j . A l my a r t i c l e w a s w r i t t e n most r e s p e c t f u l l y , I r.i 1 not doobt h i s a d m i t t i n g i t , a a d , t h e r e f o r e , p r e s e r v e d no rop» of It. H e h a s not iced i t in no w a y , e i t h e r p r t r a i e l y o r

nur has he r t i u m e d i t to m'e.

Ulents , be t ra ined for the missionary wur' ^ ia Afri-ca. and sent to labor in tha t va.-t and des l im te field. W h o knows , b u t that the Bapt is ts of the .<)ulh. are raised up to be, under C.>.1, the spe-.-ial a luicners uf his blessed G-o.spil lo poor benighted AOica! T h e y have the means , and t!ie men, to do a gi-eai wuf k in t ha t country . There a re many l a r ; e churches , coiuposed ent irely of redeemed Kihioj.ians. ia the "-^luthean states, and among ihi-ni. i l ier" an. men of promise, in the v ineyani of the Lord. They have not, we fear, c o n s i d e n d the ev ent o f t h i i r responsibilities in th is cause. The Board in their report say, - single Board of the X..rth, appropr i -ates , the present year , for tbe \mei- i ;an coast mis-sions alone, nea r ly t h i r ty thousand dullars. wli ih ours h a s not h i the r to reached one fuur th of th is a m o u n t . " Th i s ought not so to be. The S o u i h e m chu rches can do more t han those of a n y other p a r t of the world, for the evangelization of . \ f r i ca .— And the re seems to be a pecul iar f i tness in assign-ing th is field to them. T h e Missionary Tiiion of the Nor th , have found i t a very discouraging field, on account of the fear fu l moral i ty among thei r inis-

! sionarics. But the Southern churches have the ve-r y mater ia l of which to form, by the grac-- of 1 rtid the most e f f iden t missionaries lo this dark land of idolatry, ignorance, and sin. . \nd noth ing could so beneficially atfect the morals , the contentment , the peaceful disposition.s, and the t rue elevation of all classcs in tlie Sou the rn s tates , os thi spirit of mis-sions to .Vfnca.

T h e report conta ins as an Appcndi.v, tlie report of the Commit tee of the Board at Richmond, on tbe case of the Rev. I . .J. Rober ts . Missionary to China. I t is a document of some sixteen or t w e n t y closcly pr in ted pages, and presents , in detail , tlie main reasons w h y the Board d i scharged Mr. Rob-e r t s f rom the i r service. I t is plain, direct , k ind , and candid; in i ts tone t o w a r d s the discharge mis-s ionary, and p resen t s reasons which ough t to be sa t i s fac tory , and w e believe, a re sa t i s fac to ry to all who have a t ten t ive ly considered them, for Ihc action of the Board , for which they have been imich cen-sured in var ious qua r t e r s .

Th i s report deserves to be widely c i rcula ted , and read. I t shows t h a t a port ion of the Baptis-ts of the Sou th a r c awake to the c la ims of the Savior t owards a sin ru ined wor ld , b u t the g r e a t ,body is doing compara t ive ly Utile. A deeper i n t e W u , a n d more general corpera t ion should be secured, a s spee-dily a s p o s s i b l e . — i r e j t e n i iratchman.

1000 Kew Snbacriberi PailtlTeiv tVanted.

To PASTOBS.—Every pastor, in the whole South aiia South-West, who, between this date and Jan-uary 1st, 1856, will from the pulpit, after service, commend the interests of tho Tennessee Baptist to his church and congregation, and soUdt subscribers shaU have his paper for one year free of chargei whatever the number of subscribers he may obtam by his effort. It wiU not be our fault if any Bap-tist minister in the South has to pay for the Ban tistforlSSG. ^

In addition to the above offer, to the pastor send-ing us the largest list hy the Ist of January, we will send by mail, post paid, in default of private wnveyance, one copy of the The Encyclopedia of Religious Knowledge; or '--The Baptist l ibrary,' or Dr. Geo. Campbefl's Notes on the Four Gospels, 2 vols, Ubrary Editkm; or Homes' Introduction to the Study of the Scriptnrcs, 2 vols., library Edi-tion. '

For the second largest list, Dowling's Histoiy of Bomanism, up to the present time—new and en-larged edition; or Faxnham's Pictorial Travels in California and Ch^on, a new work.

Send all the mtmesin one letter, if poaaNeu May we not twTe the lareest Bantld: Hot h.

F o r thH T e n n e s s e e B a p t i s t

On the 16th of Septtmber, l-Soo. my son (Griflin Wright) aged S years, while traveling a small path, near a creek was bitten by a Copperhead snake. He immediately notified a younger brother, who was behind him, of the snake, and then repaired to an open place—and after squeezing out a drop of the poison, (as he supposed) sucked and squeezed the parts for some time, and then hastened home, being near a half mile distant. His mother, (1 being absent) bound a poultice of tobacco, thorough-ly wet, to the wound, and gave him a tea cup, two tlurds full, of Madeira wme, with a table sjioonfull of p u l v e i ^ d Cayenne pepper, well mixed, in two portions.—The first immediately after it was pre-pared; and the other, in half an hour thereafter. The pain he -was laboring tmder ceased immediately after taking the last portion. The leg on which he was bitten, was much swollen the next day. and too sore to walk upon; but the ttiird day, he walk-ed about well, and as cheerful as ever.

We deem it advisable to give this case to the pubhc, inasmuch as others may meet with the like misfortune. And the remedy is so plain and sim-ple, and shows the great necessity for immediate action when on*is bitten, Mid the good effict of squeeiing the parts: it will not only force a portion of the poisM out, bu t holds it in check untU it can be sucked out; and the compression of the capillaiy vesBds win prevent the poison from passing mto the larger blood vessels. L.SAin>EBS.^

McNairy Cmtnty, Term.

' Tiuii '.H We f r a n a n g ' l fr an i.iiiiven preach any o .he r go.sptl unto yuu t han t! ia: which wc have p reached un to yon lei h-m he accursed. .-\s wc sail! Iieforc. so say I uuw again if any -mc preach any o ther gospel un to yen . t han tha t ye h ive receiv-ed, let him he a-— trs<-ti. t ia l . 1 0. I s i l '-our d a t y to implici t ly bt l .evp an-l ol>ey the church-"" -Call no one ^father upon eartli for one is our fath-

e r which is in heaven- ' -Matthew, -icriir'.I. Should the s c m c e of Gud be --performed m an unknown tongue. ' Pau l in bis f j u r t c e n t h cha | i te r to Conr.-Ihians, m a y be read

1.- il projic-r tu admin is te r -ihe Lord 's suppe ninly III one k i n d ' ' Head Mathew COth, and 1st Conn-thian-s. O.

Can-werrji- .a ' . ihe prop^iialury sacn l ic t of t 'hrist ' i:i Uie m a s s ' Taiil s-iys in H t b r e w s . x 11. - the body of J e s u s Chn-st was offered once for all."' Again verse. 1 1. hy one olfering. he ha th perfected fDre-. er Ihcm tha t are sanotilied."'

Can we arrive a t such perfection as to •-perform woi ' . s of m e n t and supereroration' '"" l.uke. m lu , .says, --aiier we have done all those th ins whi.-h are commanded u.s. to sav we are uanronta-I'le servants , we lia^ L tlor.e InU t imt w h i - i is our d u l y io d'-. '

"W 111 penance and aK'SU?iiu-.-.n by the P r i t ^ a-rtil man, tiy p lan i ig a ']_, ing .siriut-r in a s ta te of gracc and houuess ' P a u l , in Hebrews , xii: 14. .savs - wu'iiout holiness i:q man shall see the Lord: ' and I s i Coi-in'hians. v -the tmr izh teous shall not hi-h e n l the kingdom 0: Gtkl.'

l i j the soula of even the best 01" men pass into I i u r ; a io ry a f t e r dca ih! Si Suha in Rev. x i r 12. • Blessed are the dead which die in the Lord, that they m a y re.st f rom t h c t r IsV.rs and their works do fDllow them."

.Si-.'-.lJ wursliiji i.e offered to images and relics cf the sainL-' • . \ I a t l , iv i " -we mus t worship the Lord t h y God. and him only shal l thou serve."

O u ^ h t we to invoke or adore saints or angelsl V^'hen in Col. 11 1 - , we are (-barged bv Paul to -let no m a n begui le us of our reward in a voluntarr l iamiliry and worsh ipp ing of a n g t l s '"

Shall w e p r a y lor tbe Virgin Mary and the saints to mtcreede for u s ' Read P a u l to Timothy, 1st Lpbesians, ii 5. '-one God, and one mediator be-tween God and maii . t h e m a n Chris t Jesu.s."

I s i t p roper to persecute , massacre , i c . , for the sake of reUgion? . lames i: 2ii. s a t ' s --the wralh of m a n worke th not the righteousnass of God.' -By th i s shal l all men know tha t y e a re m y disciples, if ye have love oue to ano ther . ' ' J o h n .

M a n y more qnut i t ior . s may be made, pa r t indar ly to the last , b u t cnongh to elicit a t tent ion.

\ o u r s . Ac.,

f a : Tenui-,:.-*. Uii.t BI Brother I'rutl lately come out in the Western

Recorder on Baptists and Campbellites uaitini.— (iood Brother Pratt, but yon ought to have spoken out before. 'What you say about Revision 1 cannot indorse so well, but w'nat you say about Campbel-li.sm aud the union of Baptists and CampbeUites is just to the point is just what the times demand.— -\nd it is gratifying to Baptists in Western Ken-tucky to learn that there is yet, some elements in the cji-jis of editors of the Recorder, that will cre-ate a savory inflncnce. ' S.'' is giving the same ism, some severe thrusts in his review of '"irchard's History: and his great zeal to oppose the circulatioB of ihat book, may be the means of bringing him out straight also. If it shonid, the Recorder cay be safe yet. But if the Recorder is to be devoted to the circulation of the, Pedo and Camphdiitis, sentiments of Dr. Evens and I.ynd. its influents will certainly crippled in this part of the State. The silence of the Recorder in respect to the state-ments madp by. Mr. Campbell and his satellites, all over the coantiy. that Dr. Waller, before his death embraced the peculiar views of Mr. C. bi£ already done much injury to the cause of t n A — If the Ei-corder had, at first taken a bold and EB-shakcn stand for the whole truth (baptist doctrinc) Brother Pratt would not now have to compUin <i some of onr ministers (distmgnished ministns) sitting down at Campbellite communion tabled an^ thereby saying that all CampbelUtes are tajfin^ into the church, and have a right to come to our communion table. If there is no neutral grocni between, Old Landmark ism, and, admittmg fhati Pedo and Campjljelhte societies are churches, thai let all baptist be Landmark men. There are sis* Baptists while they agree vrith the Old Landmailt the mane, cannot adopt it in toto. But if we,«» to affiliate with Pedobaptists and CampbdlitS, 1 we are to commune with them on any and evaj occasion, or be Landmark men, then let US li^ Landmark now and Landmark forever. I hoj* the day will never come, when Baptists will so®' themselves to be '-hugged to death." Now is fi" time when men's hearts will be tried. Men . stand firm to the truth when persecuted, but *h® wooed and caressed t h ^ are apt to gire let error triumph. Let every Baptist speak w ' l and let his position be known. The times denaad that every baptist nnnister, especially, in KentadT should speak oat and let his position be fcnoWBi whether he is for the truth, the -whole troth, nothing ba t the truth, or whether he is fijr compw m i s n s t ruth with error. .i. .

A EsABii or'sa E » B £ » -Calhoun. Kniutly.

i.

V O L .

( L t n i t

N A S H V l l

S A T U a D A y .

SrFCIi!.! E-der- i M " . • • ! -Dr J ~ - i e . J . M, H-ari i lc l«-m.)r j E lder 1) Eld..T T Ivev F . E lder D

W Vi

up R.iii:. 3:1

crrrnaif AI.| Kidt j S A.u.ain, Ne* { f ' rep 111,:: la-- l i i s l i l John c u - k , a^d l l a e j Eldnr P ~ W!i:«-,J

(Preparir . : : H . - ' o r - n i

NEV. ASIIC\E. \I ' F. J . llaii-ingt.nn :;:id| first and second numlij New "i (ini l l i s i r . f i . ecT.'" Il a pcrfei singer—and every cho in c-ur land needs—m.-J of the very lirs: urder-j music monihly.

These two volunijs i new and rare would cuntiun out hunl and all lor only jijiys ty cents. love go w-e notice thi.s woi k-Bsnd for it. will Uiank |

"We liave no one to i our halls, and we disli| our new cs changes. o r | and we ihcrefure send 1 we heard in the 1 'id N j seemed but one anthe nuilody tliEn the spring

pamjihie t has iieen - A NarnLtiVf uf r a c t s I with the recent ch.nrp!sl ' "uUege.

prefatory nu ' r . h a s ].renared tj,is - .Si pamphle t 1 i,ave b e n Jesuiti.sni is nni eonfincdl t h a t any man sliuuld t iel | means ." l l i e diiji l icitj in the j 1 fiiirts to get P e l n l iy ' la d i sgus t in j . T l | ter avising wliat w-as i ion"' (in the point of P ; | College uupht tu he u a aud wanes in w ip.ing eyes o."" the w n u r . W d ]irofes~ed cbr i suans does EOI se t h y p u c n s y j j u d g m e n t d a y (

I hesi ta te uul tu sors Adkins and Bulklc u l ty becau.-^e thev w ere j p iu f id nnu ci. i i lemptiblJ a cau ie . "What have : do with his- comiteLfucyl I ' a c u l i y ' llov. t rue it I dren of a lar,;. 1 p - u w t such clii ' ireu in luiiioia

i - ; d r S r t i r i 1

Il h a j been uur lot to j and unfiirliinatc fnim tlu controver-.iu^ i.^iuplteUid thing Ejuru amazingly than l . lder Seans Ileply one of ills articles in Iq since furgoti i n f

I t IS kn ' iwn lo e v c r r l nati,i:i h a \ t ever bell ba j i t i im I- a s i ^ uf : of the el a d e c b a puWic reiiiincia'.iun opposition t,. the creed sin.s are ac tual ly lemitnj of iiajitism.

Llder Scars in -JiC we und r r s t a i i d him fin Canipbell;. n e w s i f t i l he diie-s v.-ith lho.se* tnua ter ians or /i.:;-.!;'-.'' l l j convi-TS any meaiiir.g tli d o c t n n e wi th Mr. C a m i

W e quo te enough tJ r ead f r s .

--If we undersTand h im | ha^ e no more oh je r t iun 1 which we iio-A- rt-f--r. as l idvmaif 'd in Tti" c r ~ | rV-shyteriaas. 1. . oiij=rriun t j i hem whei^ do to them when r n s in the Ar t i c l . a of Tail Bipti .sis t ha t a s s e m h l j t han w h m the same as ha^-ing be -n apprdva wi'inti.in in I T l i f a u ! i w : : h .Mt .C . fur nnd approv- of ihr s aml s o m j o'.hiT ] -rs-ii. t i l explained in d:!!" rent a;ipro-.-e m the !cr.. lor the d - trim tiial Jinis CJI iliat i: 1.., c szgnl of Ems. "We are .titi,si| iippo,.-,l tr, tti-- - :-.j,-urJ

Wc 1..,- - to t!,, trs N-ars. an'l cnnfe?!:-, 1 ur Jirise' If r'':th,T TlKpiJ the dciu^ uf P.-tpti.sm (

If t i n , arc ii!,.itli^T r j b . i p t - s i . . - n , , r d f L i n - d l to Li r.-niitiid if the : remis-sion noi f-,,- li,,-will E d . ' j >' . : ;r-r p l a sen.-,!; John -prea -iied for j cii.) thi nni.iSiiau I m e a n t when he cmin veiLt to be bajilized i b r j "what .'VnnaEiis mean t [ to a m s e and he l iai l sins.""

W t will not pre ,umc i El dcr Sears l anguage , h a s himii-L' zny v t m b r m e a n t .

W h e n he ex j i i a in i hi oppos iuua tu t i n h i r d ' s l I t may apfx-tr tha; he EUJlfatsc, 1«~-J111.SC I (riJj the doc t nne nf Bapt t e s t an t s

Elder ^iL-ars takes u i P-aplists h i v e iHrcn 1 bap t i sm since A. O. 1 (

"Where 1 a Baptist church or ch l or churches hold the ( or the doctriae of {u is held by Baptists, and tCTB, after which the ] testimony that they i ia l did not fellowship the ] trine, these brethren l i stilnlt them into a chq met all the members r that one goes f j rward s a church, upon prindp believe. Now the qa vi.sit us at OUT cotmnu it not right- to con commune with us.

.Acs.—We should l could not invite 1 endmsng their '-iHth i

Page 3: NO. 11media2.sbhla.org.s3.amazonaws.com/tbarchive/1855/TB_1855_Nov_24.pdf · » for, Iwjond anr an aidl athara tha art« know ™ n, IT thia le traa, i t cannot to too fcaalj pnMla^

NO, 1 2 I n a p t r i t J i i t r n I n l l i r . ^ a n t b v e i i .

I appcalud ta yaa ta aiil in paper we are satisfied that wc have

tliis—imj^ljing as the &ct docs, |it fcfimUj irtcnaieJ wiUi our hreth-»tUlk-J Toc irre. and tl i j i you hava

IwiiiJi Tuu LaTercctdvcd no crcdit. hart- djnz nuHy. but ncua

iter Eitis. i-l" SoiUh Carnlhja. l i y o n iprnraiij, and c a n f i d e a t l y

Mfcii;:: tf< i.tiT-liHt fijiir t h o r m n d new Jilr;: aiir r.r? • Hay J i a u a r r . 1856.

liHj, two llaiiuand at i iu liister Estis-biTiSt, :srh!t 'We the Biiptist principles

• TdrnfiaC'? Baftijf as WPII, because We l.rip" Sisters if

^eacli to ihit Uule imumit of twu new se KTil gire j u a ths jJiQiii. arising t grsniuEia T-fiawill hizhlypras.

I cn-ii Hi'^rrns —Fur t'wn new sabsai-tnnt-'^ce Haiiiiat. we will send the fbl-i T i y - i i a i r . c t i [ i i ' o f E s ^ r c i s a t a t a -

I E-m a" tits Eilrlf s f lT.r i i h c i n t i n d a n d

J r , a n u iLi'ttsiaada: i r d l t h z n k t h t a n -I g - l i i s w m i ; d j t i e wur i iL fTrerj- w o ~

f t h e T o i i n c c a s o a a t h e r / i i r d h l e a r i i i -! faer k T i - d an'! ho iurraL

l i T saltH- tucfr.. w e w i l l s e n d o n e c o j r r c s E-njk.fui- tine v o a r tu r u u r c h i l d ,

[ •n iece . T U : w f o I J b;: a b e a a t i f u I a i K j a t . m d h y w ctmhi i i b t a i a e d l

t II sn.'-«cribiTS w n w i l l s e n d — s o

B e d — o n e o p ^ y ijf t i u s r a r t s t o f b o a k s .

l a book c r brtwEi'n thrt-? a n d f c m r h n n -

j i l l f a u d 1n-xa:inji lT i l l u s t r a t e d . E a c h

ISE5 in i n i u i f t t . t o t h i e n d . W h o d o e s

Ui i t . '^ iiJ

m k i a i u ni't w a r i t i d . ii" i n j - ustn-

1 ntwaal iECjiuET?, a c e m a y retaiTi i n

s , UDE di iUsr o f t l i c m o n e y — a n d i n

1 6 ' r OUT numLiers i h e m a y ." iTid

|i a c n i l i u r a r i y i lu l lar botifc !-hi' m a y d c -

laitti i ses wiiat 'mr Ssteia will do fur I Wc. ".VA uubiiiii two liatii uf namefT,

I t b y uiir S . r u l t l u n , a n d o n e b y n u r s l s -

linr.* ^rtiii Iiii ihu heart tn do tlic

h U i auti u!ltrr> ; ^ a r I ' u i n n a r e .

live i'T Ml Enal fn'm Iit-aven preach any I unto you ihait tliai which we haTc

J yon. let him be acnuTjcd. As we I say r arw 3cnin:-ir any one proach

fepel until yntu than tliat ye hare receiv-(Jal. i: 0. la i t ' -our

Sutly bfc'iifTfi and obey the church.^ 1 ^fathiT uptn eanh. for one is our fath-

ibpiTcn. ' Slallhtw. ?nmi: U. ShuolJ 'Godbe -performed in an unknown

Pan! in hi.= umrteenth chapter to Corin-I be read. pr tn administtr -the Lurd"s suppe mnly

llfad Hathtw. CCth. and 1st Corin-

i : t h e j i r y p j a a i o r y B a u r i n c c Q f C h r i s t ' I'aid.wyam Hlbrcws. x: 11. -the

Chnst wa.'i_ofrered once for all.'' M. by m e fiiliains", he hath perfected

1 that are amclified.'* Tc at suL'h perfection as to --pEribrm

Ir i t and snpere.TizationJ-' Luke, sri: liter we have done all those things

ndcil UH. to 5ay. wc are nnprtriita-i wc have dune hiU that which is our

ncc aad ak^Ihuca by iha Priest. aTafi •iac a dv ins stiiuH- nt a state of gracc

Paul.- in Hebrews, sii: 14, .tays-tilrnrs^; cu man'ihaU so: the Lord:-"' and

I'l, "the unrijhtcoos not m-jmofGad . "

l l inf cren the Ixat of men pass into EerdL-ath! SL Sjlm in Her. xir: 12, t thp dead winch die in the Lord, that

r iitim their laixTrs. and their works do I

prsiiip La nfujx-d to --iniascs and relics ilatt. ir: If', -we must worship the

. and him only sJialt t h o u serre.^ t to inroke or adore saints or angels?

i t Li . WE a r t c h a r g e d , by Paid to -det tie n a o f onr reward in a T o l a n t a n r

L wor.-ihippine of ansels." Ipniy lur the Virsia llary and the saints ' f o r nsf B e a d I'aal to Timothy, Ist

a. Hme (.rod, an.d one mediator fce-[ man. the man Christ Jesns."'

• tn persecttt!!. massacre, ux., (nr the ?tia! dames h 2ii, says: - the wrath of I noli t h e rightEoasnaa of God.' 'By Lmea know that yo are my disciples.

I Tore one to another.'' John. ! nuBtatioEa may be made, partienlarly

I hntsnongh to didt attention. i-ix.

Pax tils T5=ncs«s a^plla:.

I Pratt lately- aime ant in the Western I Baptists and t'ampbeHites xmiiinz:

r Pratt, but you on^it to h a v a spoken TThat you say about Eerisfon r cannot

• j r e l L b u t wr ia t j o n s a y a b o u t C a m p b e l -

I u n i c n o f B a p t i s t s a n d Gampfae f l i t e s i s

| p a m t : i s j i s r w h a t t h e t i m e s d e m a n d . —

i i y i n g - t D B a p t i s t s m "Western K e n -

I t h a t t h m : i s y e t , s o m e e l p m e n t s i a

• ed i tora o f t h e E e c n r d c r , t h a t w i l l c r e -

icc. - S . " ' i s g r r i n g t h e s a m e

: thr t i s t s i n h i s r e r f e w o f O r c h a n T s

d K a g r e a t z r a l t n opi iosE t h e d r c u l a t i a n

K m a r fan t l ia m e a n s o f h r i n g i i i c h i m

p a L a i t f i t a i i cu ld , t h e E e c o r f e r m a y

B u t i f t h e E e c o r d e r i s t o b e d e v o t e d

; o f t h e , P e d o a n d C a m p b d l i t E S ,

•• D r . E v e r t s a n d L y n d , i t s i n f l a e n i s

B y b e c r i p p l e d i n t h i s p a r t o f t h e s t a t e ,

• o f t h e H e c o r d c r i n r c s p e c t t o t h e s t a t e -

p by-. M r . C a m p b d l a n d h i s s a t e S i t e s ,

I c m m t i T , t h s t B t ' W a l l e r , h e f o r B h i s

a c t d the" p e c n l i a r T i e w s o f i l r . G . h a s

c m u c h i n j u r y t o t h e c a u s e o f t r u t h . —

d e r h a d , a t first t a k r a a b o l d a n d t m -

l f o r t h e w h d e t r n t h ( b a p t i E t d o c t i i n B )

'i w o i d d n o t n o w h a v e t o c o m p l a i n o f

— m i n i s t e r s ( d i s t i n g n i s h e d t n i m s t e n )

I a t C a m p b e H i t e c o m m a i n D n t a b l e s ; a n d

t h a t a l l C a m p b e l l i t e s a r e b a p t i z e d

- J , a n d ha-re a i ^ h t t o c i a n e t o o u r

I t a b l e . I f t h e r e i s n o n e u t r a l g r o c n d

L l a n d m a r k r i^^ a n d , a d m i U m g t h a ^ *

iupbe lEte a o d e t i e a a r e c h n r c i e ^ t h e n

i t b e L a u d m a j f e m e n . T h e r e a r e s o n i f l

e t h e y a g r e e w i t h t h a O l d L a n d n a r k B '

D t a d o p t i t i n t o t o . B a t i f w c

t P e d o b a p t i s t a a n d C a m p b e f f i t ^ ^

— r a n e w i t h t h a n o u a n y a n d e r a j "

' b e L a n d m a r k m e n , t h e n l e t o s 1*)

• a n d L a n t J m a i k f u i m e r . I b o p '

i n e v e r c o m e , w h e n B a p t i s t s w i l l s - o f e

I b e ' - h n ^ o d t o d e a t h . " N t n r i s t h e ,

J e n ' s h e a r t s w i l l b e t r i d . M e n

i . f f i B t m t h . w h E n p t a s e c n t e d , b u t w h e n

—ssed t h q r a r e a p t t o pre w a y ,

p h . L e t e r e r y B a p t i s t a p e a k o u t ,

-itititt h e k n o w n . T h e t i m e s d e m H S i

j i i a t i u i m i t f r , e s p e n a l l y , i n K e n t u c k y

l ~ c a s t a n d l e t K i p o s i t i o n b e kiaJWD,

I n r f c r t h a t i n t i i , t h e w h n l e t r u t h , « n i

t f f i f c t m U ^ o r w h e t h e r IiB i a fiir c t a i i p i ' ' * .

ttErnnv. ....

A E a i m OF ZBK

V O L . X I 1. t H E T E N N E S S £ E A P T 1 S T .

N A S H T I L L E . T E N N .

S A T U E D A Y . S O T E M B E R 2 ? , 1 8 5 5 .

STEriAX. co:rrsiaoToaa. Elder-I Jt. n.3niin:r?S!I, KV. Dr J. S. L-ikLT, Alu;iiij , Geursij. J. if. Hurt, ilclcaurwitrjlle, Tenncsste. Hder D. Sharer, Virginia. BldCT T. W . TOOT. TancyriJle, N'ORTH Carolina. IreT P. Thamp'^oa, E~q., Grtcnsbur^. Ls. Hder.D. Ein^^ Sa-cramcbtn, Gaiifonua.

srsToaiCiL cocgEspoyVIA J) . E J e r S . A d l a i n , N e w p o r t . H h o d a I s l a n d . (Pr tpannfT t i i s H i s t o r y of l i f e a n d T i m e s o f Dr. J a h a Clark , a n d R o j i i r 'Winiaiii.-i .; SldBT P . 3 W a t s o n . L.a^'anice , A r k a n s a s . ( P r E p a r i n j H i ^ o r y o r i h t JjpLi.-! .s o f . ^ k a n s a s )

'Ivsw iSTi CAEAP MI:SIC.—We have receired from F. J. Hantington, 23d Park Row, New York, the grst and second numbers of hi.s new work. 'TnE KKW YOKE 1ICSIC.\L PIOSI:ER AJ,-D C n o E i s T s a ' s B r o -

arr." It is a perfect gem. and just what every anger—and every choir and singing congregration in anr land needs—new music—good music—music oT the very first onler—and what is a fact, difop music monthly.

IhesB taro voIumt'S contain twenty-two picces of new and rare ma.-dc. Tlie volume at this rate •jronlicaitsmoue hondr&l and thirty-two pieces. ^ ^ i a r m l y f i p y cciits: and to a d a b only for-ty cents. ^ e love good singing, and to promote it

• n notice this work. Every one who is indticid to sa3 flir it, wiE thank us for this notice.

We have no one to make for us sweet music in our halls, and we dislike to tomb this number with our new ex changes, or to tile them up on oar shelves and we therefore send them ta the sweetest singer iva heard in thti OIiX Xortli St^tC} wiiojsc very boul seemed but one anihemj and whose toicc a swectur mebdj than the spring bird's soni^.

The Ism of Pedokm Developed..

NO. 1 2

r r o t c M a r JE. A i l k i a i .

A pamphlet has been placed in my hands entitled "A Isarrative of Facts and Proceedings connected with the reccnt charges in the Facnitv of aur tkE" Cdlege."'

A • prefatory note, -iuiicatcs that Prcf. Adkins has prepared this ••Narrative.'"" In reading the pamphlet 1 have been painfully convinced that Jesuitism is not confined to Eaman Catholics. Alas, that any man should believe -the end sanctifies tlie means." The daplidty. displayed by certain men in their tSbrts to get Prof. Adkins o-at of the -Fac-ulty"' is fcgastiEg. The Itand that wrote the let-ter aviaing what was called a - ' v o l c m t a i T cnidtis-ion" on the point of Prof. A. for the good of the CoIlegE ought to be used, while one moon waies and wanes, in wiping penitential tears from the eyes of the wri;er. ^VTiat arc we coming to! Do profes3-ed christians believe that the eye of God does not see hypocrisy, and that there will be no judgmmt dav?

I hesitate not to espreas the opinion that Profcs-airs Adkins and Bulkier were put out of the Fac-ulty because they were Bible I aion men. It was pitiful and contemptible tu displace them for such a cause. AVhat have man"s Reviiiou sentiments to do with his competency to till a chair ia a College Faodty? IIow true it is tliat -men are but chil-dren of a larger growth!"' There seem to be some such chCdren in Illinois. j . m. p.

FOR a few years I have been gixdually approxi-mating the conclusian that within the pall of

Pedoism, there existed tha same spirit of perse-cution and desire for worldly power, that has ever characterized its Grand-mother; "The mother of harlots and abominations of the world,"' And all that has prevented this brotherhood from persuing the same i vTi ina ica l course, unsheathing the sword of carnage and death, and driidsing the blood of the faithful, has been the want of power. I am now folly satisfied, that had this fraternity the pow-er to back them, this same persecuting spirit would develop itself in all its horid forms. Their bitter, undying hatred to the Baptists; the innumerable efitirts to blot from existence the Baptist church; to cripple her etfort'sto stop her onward progress; blast the character of her ministers, and thus canse the beautiful banner of our king to trail in the dost and kmentation and mourning, to come forth from the bosom of our beloved Zion, all, all go to strengthen this conclusion, and develop this fact.

Sjme few Sabbaths since, this spirit was partly maaifisted upon ' he part the Pedobaptists. On the occasion alluded to, the first Sabbath in August, at L'nion Church, eight miles west from Searcy, I had some three or four persons to baptize, two young ladies, members of Pedo families, stood ready for baptism. "When, lo! as I approached tho water, I learned that the aforesaid ladies, had h<xa positii eiy

and emphatically forbidden baptism by their rela-tives ! I And though they stood at the water s edge during the administration of the ordinance, with tears streaming down their cheeks, yet they dared not obey their Savior, while the strong arm of Pedo-ism was raised over them, forbidding their obedience to God ! These, together with some other matters which have recently transpired, (of which I cannot here spt-ak.) e-xhibit fearfully, the spirit of anti-Christ. that has for many years remained smother-ed up within the bosom of Pedoism, only waiting, and aa.xiously locking forward to the hour, when they should be able to let it burst in all its force upon the head of those abominable Baptists.

N . P . MOORE. ^erj-ry. Sr-pl. 1 ^ 5 5 .

E i a . T S e a r s u i d C a i i t p b e l l l a n i .

It has betm our lot to see many tilings fortunate and unfortunate from the pens of our brethren in controverting Campbellisn, but if we ever saw any-thing more amazingly tingular and unfortunate dan Elder Sears, Reply to A. Campbell's notice of one of his articles in the Recorder, wc have long since forgotten it.

It is known to every Baptist that as a denomi-nation we have ever held that among other things baptism is -a sign of remisaon." i. e. on the part of the subject a declaration of bias runitted. and a public rEnunc'ation a putting away of sin—in opposition to the creed of Rome and Bethany, that ains are actually remittal and pardoned in the act of baptism.

Elder Sears ia the Eccurder of I'ctobtr ol, if we understand him finds no more fault with Jlr. Campbells views of the design of baptism thaa ha does with those tangh: by Methodists Presby-terians or Baptists! He Jcclares. if his language conveys any meaning that Baptists teach the same doctrine with 3Ir. Campbell.

"We quote enough to place hi:n fully befurc our readers,

'•If we nnderstand him [Jlr. Campbell] correctly we hare no more objectioa to Iiis views upon the point to whidi we now rtfar, thaa we have to the same views as advocated in the creeds c f the Methodists and ftpbyteriana. Nor can we feel a more .serious oijsction ta them when advocated by him. than we & to them when orEsiented for our consideration m the Articles of Faith which were adopted by the Baptists that assembled in London, in 16S0: nor than when the same articles are presented lo • s t o n g b e c n ap'proved by the Philadelphia As-socistion, in 174i We arc not disposed to lind lault wi ' i Mr. C. fur laicfciag a certain doctrine, and approve of the same doctrine when tinght by some other p^rsnui. tiiouch the doctrine mav be explained -m diCurent lan^iage. But we do'dis-approve of the teaching of any one who contend'; for the doctrine that baptism dedaratively remits sins, or that it is a sign or a seal of the remission of sms. We are .'^atisSel th.it .sncb a doctrine is opposed to the .Scriptures."'

We bow to the transcccdoit genius of Elder Sars, and confess onrself lost in wonder and sur-prise? If neither Baptists nor Campliellitcs teach the design of Baptism correctly—^^here is truth?"'

are neither cc it-L'y remitted ia and by baptism—nor dei'lared on the part of the subjccl to t c ramittrf—u' the act is ndUier f j r the actual rsmissioa nor for tho sign cr profession of remission, will Elder Scaxsr pleasa explain to us. in what sense John -preaeiicd the b-apti.-j[n of repentance for [eis] the r c m i ^ n cf ains—^aad what Peter meant when he commaadLHl the pcnticostial con-verts to be baptized for tlic remiBsion of sins," and "what Aimainas meant when he commanded Paul to arrise and -be bajitiicd and wash away his ans."

"We will not presume to put any construction npon Dder Sears language. "We will not suppose that he has himself any very definite conception cf what he meant. When he explains himsdf more fully, if he can. his

opposition to Ofcharf's Uistory will be explained. It may appear that he oppises Orchard, as many snppnse, because Orchard teaches and maintains the doctrine of Baptists, against Papists and Pro-

_ testants Elder Sears takes it upon himself to prove that

Baptists have been tmsound touching the design of baptism since A. D. 1GS9, at least!!

QcEax.—"Where brethren bccome dissatisfied in » B^Ust church or churches, because the church w dmrihes hold the doctrine of God's sovereignty, or the doctrine of predestination and election, as it is held T^ Baptists, and those brethren obtained let-tas, after which the chnrchTecaves tmdoubted tastimoay that they have taken letters because they fid not fellowship the brethren holding siid doc-biae, these brethren then call a presbytery to con-stitnte them into a chnrch: but when the presbyte-fflet IH the members reiuise to confitute but one, and that one goes forward alone,and constitutes them into a chnrch, upon principles fifierent fiom what Baptist beUeve. Now the i uestiDn is, when the brethren vifflt tts at our communkm seasons, is it right, or is it not ri^it, to communs with them, or a ^ them to crnmnnr with ns. - V sc.

Ass.—We sbotiU regHdsiidi as adusmaiks, snd oooH not invite them to connnnne, for it wtnid be e d g a a g tber "lath *ad aids ."

Yot the TflDDcrcfl Bipt i i t .

BBO GRAVES:—-A member of a Baptist church ntarby, ix) l lect5 money due one not of a church, but a member of the church is responsible, and has to make it good, thereby is a loo.-Jcr—how can two brethren thus remain in the same church, and if the church w i l l not discipline the erring, ought the oth-er to leave!

I'rother owes another, acknowledges the debt, promises the church to pay when able, but makes no atttmpt, will not make the pittance secure, though the creditor would give aay time—the debt was cash, received, and yet the debtor kept in part, the coniideration for which cash was raised. A plain case, yet the chimdi rafuses to exdude, ought the creditor, a nuble minded brother, to remain with such brethren?

-i^s.—It is the bouadea duty of every church to enforce discipline, and see that one brother rend-ers that which is honest, one to another. That church is grossly direlict in duty that does not do this, and where she has become so corrupt as to re-fuse to do this, all good men ought to leave her.

• A prcacher, and an cioeUent brother too, was seen by one or more brethren in the same church to take bread and wine, as oflered by the Campbellites at their reUgious exercise. Is it the duty of these witnesses to report to the church, or talk with the brother, and what should the church do, if a report be made!

A;;--.—To report to the church, for it was an of-fcncc against the church. The church should promptly exclude him, unless coniiaced of his er-ror, he repeats, and promises amendment.

These (;uestions are asked by one whom you know W o u l d nut offend any ol these brothers, and docs not proiwund queries f>r strife; but rather to insure pescc. Neither yourself, myself, nor many others, could ea.-ily feel satisfied, if required to afliliatewith such. -Vs you know not the parties, nor can but very fnc know them, 1 beg you will speak out aad spare not. A. Bec'Eb.

4 0 0 0 H"e"Hr Subscribers "Wanted!! COOA V a l a a b l ? B o o k s ta be GITCD .IWAY ; ; :

"n '"E want—greatly waat, 4i.X)0 new subscnbers I I to the Tennessee Baptist before the first of

January next. AVe want to begin a new year with the largest list O ? I S T BAPTIST P. \PER I.\' THE

wuRLP. Brethren, Friends; Tennessee Baptist men: crown ui—rather crown the priadples advocated in your paper, with this deserving honor. "V'l U c.ur DO IT.

We are willing lo offer the profits of this number in premi-ams to secure its accomplishment.—The most liberal we have ever ofitred—to remain in force nr.til the first day of January, 1S5C>.

r-F- P R E M I r M S .

For two new suljocribers and 54, we will imme-di.itcly >end by mail, post prtid, any one of the fol-lowing valuable books:—The Great Imn "Whed, Or-ehi r - iHis tory of Foreign Baptists, Jeters' Exam-inatiun ut Campbellism. The Laws of Prophetic Symt-oL-f. The Ijiws of Figurative Lang-oage. The Pre-nirllcnial Reign of Christ, the Doctrinc of the Church 111 all aje-i. Two copies of Pendleton s Three Reasons, One dozen Baptism of Jesus: By N. M. Crawi\:rd, or One dozen Tho Baptism of Repentance for the Kein-ission of Sins: By Crawford, or One do-zen Reformation: By J . L. Waller, or One dozen Uld Landmark Reset, 2nd Edition, much enlarged; or the value of a dollar in aay other books.

one sending us 10 new subscribers and the cash before the first of January, shall recdve io worth of our publications! I

In a l l ca,scs, state I he Premium wanted. Who n-ill aid us in one more glorious effort'

For the Tenaeasee BapUrt WiisEEAs, The Pcdobaptist within our bounds

have made frequent attacks upon Elder N. P. Jloore, and used every effort, together with secret machi-nations to biast his (Moore's) reputation; in consc-quent-e of said Moore's fearless and uncompromising attack upon and exposition of the errors and isms of Pedoism. Be it therefore

Retolved, That this church do fully and emphat-ically sustain Dder N. P. Moore in the course pur-sued by him, aad cordially recommend him to all true Baptisu as a brother worthy of their esteem; a faithful and zealous advocate of Baptist (Bible) prindplcs—uncompromising in contending for the faitli oace delivered to the Saints.

Resolved, That a copy of the foregoing be for-warded to the Tennessee Baptist for publication.

Done by order of the church, in conference, on Saturday before the 4th Sabbath in Sept.; 1855.

N . P . MOOEE, M o d .

W. G. SANDEHS, C . Llerk. f^earcy. White County. Ark.

. I c t l e a • { l a l o n A s s e c i a t i a n .

WHKKEAS, The Pedobaptists in Searcy, and sur-™tmding cotmtiy, have made frequent attacks upon Elder N. P. Moore, and used every effort, together with secret machinations to blast ^ (Moores) repu-tation; in consequence of Elder Moores fearless and "^mpromising attack upon, and faithful exposi-tion of the errors and isms of Pedodom.

Resolved, That this Asaodation (Union) do fuUy and emphatically endois* and sustain Elder Moore in the course pursued by him, and cordially re-commend him to aU tree Baptists as a brother worthy tfieir esteem—»iMthfol and zealous advo-cate of Baptist (Bible) principles, uncompromising in contending for the £iith.

Rtsdvtd^ T b a t s - j c o B y o f t l u a b o T e p r w l d e a n d

resolution be forwarded to the IFenneeaea B^tist for puUicatian. J O B S G C U S , Modi

B..ASIB05T, C. O a t .

tcatOu T r a a M M BapUit Bso. GEATES:—Perhaps some of your numerons

readers would be intere^ed in the following short notice.

One J^Uua B. Stamps, a <[Uondam member o f the Baptist chnrch, and somewhat notorious as the champion of Apostacy, visited recently our State and country, during which visit, he was exceeding-ly anxion.s to discu.ss the question of apostacy with somebody, and challenged any aud all to the con-test. He had been told something of our Bro. N. D. Moore, and ho was quite anxious to see and dis-cuss the matter with him. Unfortunately Bro. Moore was coafiaed to his bed by severe mdisposi^ tion. Said Stamps, however came to see him, aad being strongly solicited by both Stamps and his friends, he concluded to meet him in debate. All met on Monday, 9 o'clock, October 3d, at Union Church, eight mUes west of Searcy, Bra Moore got up from his bed, and was driven in a buggy to the church, whithout aay preparatioa whatever, to meet the c l ^ p i o n of Apostacy. .\nd truly, to have seen Mr. Moore, so boyish in appearance, and so pale and emadated, standing beside Elder J. B, Stamps, his opponent, reminded me much of David and Gohath. Though laboring under such very im-favorable circumstances, I assure you, Mr. Stamps never received such a handsome rebuke, nor the doctrinc of the '-Final Perseverance of the Saints," so completely sustained, to the entire satisfaction of all its friends, as in the hands of Elder Moore. The rotton fabric of Apostacy, was by him emphatically underminded, and with a crashing noise fell like Dagon before the ark of Truth. To God be all the glory, truth Is mighty and will prevail.

A N OBSEUVKA.

Tn cpnclnsion, I say, if in 1834 the wants of the Missisappi Valley rwi red an Institution, intended solely for the education of those whom the churches should approve as called of God to prcach the Gos-

what are her present wants, when the popula-tion is doubled—when intelligence is wide spread-when enterprizc is instinct with life—when wealth is accumulating beyond all precedent—when we know tliat this Valley must give character to the legislation of this country, aad that here must be fought the great battie of dvil and religious Ubcr-ty. I have no wish to stir up strife; but I do hon-estiy think that the present is not an hour to sleep over this subject "I speak as to wise men, .Judge ye what I say. Consider of it, Uke advice, and speak your minds." NIMSOP THE SECOXD,

Kentucky.

toi the TeonatM, Bjptijt. R r c r l p t t f o r l h » i n i l l a n IDIMIOB.

For the Tennenee BapCijit.

B A I T l S T THEOLiiGlCAL I S S T I T P T E .

WUENEVER great enterprises, which have pro-mised much to the interests of sound Biblical

learning and Ministeriel efiidency. have totally and hopelessly failed, "a decent respect" to the memo-ries of the originators requires that the causes of such faUure should be fully set forth. The eater-prise to which I allude is the late • Western Bap-tist Theological Institute. ' I do not design to do more than simply to call attention to the wants of the Mississippi Valley with respect to » Theoloirical School.

More than twenty years ago this want was felt by the friends of ministerial education. The pro-priety and necessity of establishing such an Insti-

-tution was first discussed at a convention of Wes-tern Baptists, held in Cincinnati in 1833. At a meeting of the same body, held at the same place in 1834, forty Ministers and thirty-three lay breth-ren were present from Ohio, Kentucky, Tennessee, Indiana, IlUnois, Missouri, "Western Pennsylvania and "Western Virginia. On the 10th of Nov., 1834, the Western Baptist Education Society was organ-ized and the following resolution adopted:

Resulted, That in the opinion of this Conven-tion, the wants of the Valley of Mississippi require that we should have an Institution mtended solely for the education of those whom the churches shall approve as called of God to prtach the Gospel,

The 4th Artideof the Constitution reads thus; "The officers of the Society shall be a President,

\ ice President, Secretary and IVeasurer, who shall perform all the duties usually pertaining to those offices in similar Societies; a Board of Directors, consisting of at least two members from each Wes-tern State, and one member from each State, a part of which Ues West of the Allcghanies and from each organized Territory."'

The characteristic feature of this Artide is its equality of representation. Those good men, many of whom now sleep tn the dost, in this Article dearly expressed their intention that the proprie-torship of the Institution should be in the Baptists of the Mississippi Valley. Their desires to do good were "not hemmed m by the narrow limits of State lines." Their benevoleace swept the entire Valley, from the Ukes to the Gulf This state-ment is due to the originators of this enterprize.

In 1844> the Theological Institute was chartered by the Legislature of Kentucky, aad lu thu same year the comer-stone of the edificc wa"! laid with imposing ceremonies. That was a day of congra-tiilation.-^ among the friends of Mimsterial Educa-tioa. September 1845 the School was opened for instruction. AU was harmony of counsel and ac-tion till the meetmg of the ^ a r d in Sept, li>47. It was in proof that, between the meetings of the Board in June and Sept, 1847. some of the wise ones had discovered that the Baptists of the Mis-sissippi Valley meant a clique in Cincinnati, aad that the equality of representation, spoken uf in the 4th Artide of a defuact Education Society, meant that the Cincinnati Trustees held the Keys and were by divine right, the legal guardians of more than half a million of Baptists. Acting upon this discovery, they attempted to seize and transfer the entire property to Ohio, Bishop Purcell being invited, as a fellow-helper, as his own afiidavit shows. This act on the part of the Ohio Trustees was pronounced in Kentucky, ' A most stupendous moral fraud:" and an appeal was taken to the Ken-tucky Legislature, by whose act the control of the Institution was placed in the hands of the Ken-tucky Trustees. This act of the Kentucky Trus-tees was pronounced in Ohio, ' One of tho most piratical acts of the age," The - war of extermi-nation commenced which was waged for years, when the parties, by the decision of the Court of Appeals in Kentucky, found that thousands of con-secrated treasure had been more tlian wasted—that one half of the entire property had been hypothe-cated—that debts were accumulating—that suits were pendiag against them—that ruin and infamy were staring them in he face, and that the bellige-rents were just where they started in 184T. This was a sad dilemma. The inquiry arose : •• What shall we do? The anxious bench was brought out and a general rush was made for the highest seat. Suitable confessions were made, viz: Ohio acknowl-edged that she was not ia reality the entire Missis-sippi Valley, and Kentucky acknowledged that she had claimed a littie too much. But both seem to have settled down into the solemn conviction, that as Rome once had, at the same time, two Popes who bitterly and truthfully spoke hard things of each other; so Ohio and Kentucky, though they had accused each other of "Fraud and Piracy;" yet were in reality the whole Valley, Lakes, Moun-tains, Rivers and Golf, and that Indiana, Illinois, Missouri, Tennessee, Mississippi, (tc., &c., were mere fringes hung upon their borders, as tail pieces. They therefore dedded to divide the spoil between them. True they called each other very naughty

namts. But the two Popes had done the same and they were infallible, consequently must have spo-ken the truth. Whether these brethren spoke the truth with respect to each other is not the question now. It would be difflcult to beheve, and if they hereafter call each other brother, we may, perhaps,

think they were only in a pet. I may be asked, "Why stir this vexed question which has caused so much bitterness, and strife, and infamy."

I reply: 1st. For the sake of information. If an act committed by A. would be ' a stupendous moral fraud," and the same act committed by B. would be of the most piratical acts of the age," how, when comnutted by A, and B. together, does it become a righteous act, and one upon which we can invoke the blesing of a Holy God'

2nd. t would not disturb the repose by the least ripple of the waters, if either of the h i ^ contiact-ing parties was performing the work of the Wes-tern Baptist Theolc^cal Institute. Nay, more, if there was a distant prospect that they would ever per&nn the work.

As to Fainnoont, a prophet of their own has lately said, "I look upon Fainnoont as a doomed concern." Gewgetovra, what has it done? Echo answers: What has it done? .What are its fiiture pitjqwcts?—Cheenng «b U» p K t

Received of the church at .McMinnville «5 10-through tile hands of Rev. R, G. Kimbrough, from' various persons, 848.25; of Rev A D Trimble SI-of Mrs. Trimble, SI; of M. C. Jordan, 81; through the hands of Rev. L. H. Bethd, from the Slission-ory society of tiie Female Instihite at Muri'reesbo-rough, ?18 00. Total, 874.35.

We cannot refrain from expressing a word in re-spect to the young ladies of the above named insti-tute At Shelbyville, we were introduced to three of them, by Bro, Bethd, and we saw others as we passed through tiio town of Murfi-ec.sboix), tiie day after tile GcnerUAssodation,tiiey were hastening on book in hand, to the Institution, a large aad substantial built edifice near tiie ruad I was travd-mg. I was very much pleased with Oie appearance of tiie young Udies, and Uie commanding appear-ance of the budding.

The Missionary Sodety speaks well for tiie tiioughtfulness, benevolence,and hearts of the young ladies and teachers of the school,

A considerable amount was contributed by some of Uie sodety at tiie Association: after hearing our address upon the mission among the Creeks and Cboctaws, which wUl appear in the minutes of tiiat meeting.

We have long been a warm advocate of Boardmg Schools. Here a large and comprehensive view of the relation we sustain to tiie world and each other, is continually brought before tiie mind, while all the noble features Of the heart are repeatedly aroused.

We readily accord to the sentiment long ago ex-pressed. that pupils will learn more in three years at a boarding school, tiian five years at a common country school. From their equals or associates, pupils learn more than from tiieir teachers.

The pranks and tricks which they practice upon each oUier, and the disception conse<]ueBt upon them, is oaly tiie great world acted out inminature. We would therefore recommend the above Institu-tion to the attention of every father that has a daughter he desires to educate.

Respectfully, S . WALLACE.

OLD L i N D M A l i K .

CENTRAL Baptist .\ssodation of Mississippi has Just dosed its tenth anniversary. The fourth

principal publicly avowed by this .Association, see twelfUi page of Minutes for 1844. reads thus, no alteration has been made in an artide of Gospel for Order sevensessions in which the writer has been present.

4 th . That the immersion cf the body in the wa-tej, in the name of the Father, Son and Holy Ghost, of a believer, or one who gives evidence of a change of heart, is the only sjriptural baptism, and none but ministers who are in good standing, and have been baptised and ordained according to our faith and order, have a right to administer it"'

This rule, if I may be allowed to call it, which has heretofore received the unqualified assent of every member of ten Associations, assuredly i.s in advocacy of the doctrines held by Baptists, during all past ages, and exceedingly few exctptions. I say •unqualified assent," because no man has yet had

the boldness to propose an alteratioa thus, by si-lence giving to the world his approval.

In the third article of Faith, same page, bapti.-m is held ab to be a g.Dspel ordinance, and should be '•be eontmucd in the church until his second com-ing. Every member of said association thus avers baptism is in the church, that is,*! understand, ad-ministered by the church.

Would it not come with an ill grace from me to advocate the reception of a memlier upon an act done by a m ^ not "ordained," as above, and he not a member of a church? ' Baptism is the door of admission, none unbaptised are members. ' The the reader will please remember the .\rticles of Faith, Gospel order, and Rules of order, are pub-lished annually in the minutes of said .Assodation, or usually so done- and it is presMmable that all members know what he is to profe.ss to believe be-fore he takes his seat. It is very true tiie .Associ-tion receives delegates, becausc churches being in-dependent has delegated such, but it cannot ratify the ddegate who knows he holds opinions at vari-ance to the acknowledged principles of the Associ-ation, in which he sits. It may gratify some to acknowledge they are low-churchmen, because high-churchism is a term of reproach, but it would be better to stay out of a body which holds doctrines so opposite. As well might one take his seat who holds that the "visible church of Jesus Christ IS a congregation o f men, professing and practicing strictly temperance. Why not take your seat in our Association and deny the divinity of Christ, acknowledging him to bo mediator, but only man !

The times are portentious. May the Spirit of God direct and preside in all our deliberations. May no desire of victory have a resting place. Jlay one and all seek for truth to have the victory, and rightousness to prevail every where.

Mississippi. " O t B L U N B . \ P T I S T , "

M B . EDRROA: I write you some things, whereof we are glad. We rejoice and thank the Father of our Lord and Savior, Jesus Christ, for the raulti plied mercies and blessings we have received.

Wo have just condaded a protracted meeting held with the Hurricane church, in this Parish, r jaimencing on the 14th inst., and closing on the :tjth. Sixty-nine were added to the church. Fifty

of that number were baptized, and four are yet to be: the rest received by letter.

This chorch was constituted last January, on five members. Up to the time of this meeting that number had increased to twenty-two. Elder Ga-briel E. Nash and the writer, were the laborers in the meeting. "Vours in christian bonds.

J o s . V . LKAKE.

P. S.—The unconverted part of the congregation were anxious to continue the meeting. There were a great many left still anxiously enquiriog the way of life and £^vation. May the word of God that has been preached, be as bread cast upon the wa-ters—that it may bo gathered many days hence, to his name,honor and glory. Amen. i . v. i.-

Franklin Parish, La-, Sept. 2 6 , 1 8 5 5 .

ATLASTA, G A . , NOV. 19 , 1 8 5 5 . MsasKS. EDITOBS: Cenfs:—Below you have our

market quotation for the leading articles of produce the past week:

Bacon, per pound. Lard, in bbls., per lb. lAid, in kegs and cans. Wheat, per bushel, Flour, superfine, per bbl., -Com, per bushel, Oats, per bushel, Stock Peas, per bushel, -Apples, green, per bushel -Apples, dried, ^ ' d , per bush. -Peaches; Fork, nett, per lb., Beef Cattle, on foot, Sheep, per head, E x t j u ^ a s n s o a l .

B e s p ^ a l l j ,

14al6c. 14c.

- 15al6c. - Sl 60. S8a8 25.

- 45a50o-- 40a45c. - 60a75c. - C5a75c. - 75a31. - Sl 50.

8c. - 34a4c. - $la2.

SEAOO i L A W S E X C I , nniwTTiiMann

"U *

4 0 0 0 C O P I E S J C S T R E C E I V E D .

TO SEND TO YOUS DOORS BY U. S. MAIL. FOR ONE DOLLAR.

T H E GEE. \T I E O V WHKKL, which no American dt-ized should be witteiut, and

OECILIM) 'S H i s i O E r OF FOBSKJX BAPTISTS, from AD,, 33-1800—which every Baptist should possess, who loves the kingdom and church of Jesus Christ

SV.M.I. BOOCS RSAOT F 0 £ OLIDSSS.

T m BAPTISX OP JKSI^: by A. M. Crawfud Mer-cer, University, Ga.—price 10 cts.

APUESIS ASJAETOON, or Baptism for the Remis-sion of Srns—by-A. M. Crawford, price 10 cts.

RUFOBHATIOi-, OR Pja)0B.iPTI3t SoCISTIKS, with-out a Ministry, ordinances or ecclesiastic existence, by (late) J . L. Wallei^price 10 cts.

LETTERS TO A RKPOEIIKS, alias C A S P F E L U T E — by J , L. Waller—price 15 cts.

Ou) LAXD MAIVK RESET, by J. M. Pendleton. This edition has been materily improved. The au-thor in this edition has answered all the objections that have yet appeared—adding as much matter as the tract onginally contained-frice 10 cts.

aeitcw tb* .-uaket, WholrialF.

Cotton, - 6a74o. Cofiee, Java, 15al6c.

Rio. . . . - - 12al3tc. Flour, Good Brands, S7a8. Feathers, 35a37ic.

G E A C J — 35a37ic.

Com, per bushel. 30a40c. Oats, •• . . . 25a30c. Wheat, per bushel. Sl 35al345c.

Paovisioxs— Sl 35al345c.

Hog round, per lb. l ie . Shoulders, l l i c . Sides, 13c. Hams, • 13c. Lard, 10c. Com Meal, COc.

SKKDS— COc.

Clover, per bushel, - . S6 50aS7 00. Flax, " . . Sl 15.

GROCEBIB?— Sl 15.

Molasses, N. 0.. per gal. - 33»35c. Sugar House, per gal. 40c.

Candles, mould. Tallow, 14c. " Star, - - - 25c.

Sugar, N. 0., - - . 6a8c. Loaf, - 9al2i.c.

Rice, per lb.. 8al0c. Tobacco, leaf, per lb. - - 6a8c. Ginseng, per lb. - 20a25c. Rags, . . . . 3c.

CASTINGS— Pittsburg, assorted, per lb, 4tc. MiU Cranks, 4 I R . Tin Plate, IX, per bos. S15.

" 1 0 , •• S13. Block Tin, per lb 38c. S h e e t Zinc. " " 15o. Dried Apples, per bushel, lS5c.

Peache,s, unpeeled, 7.ScaSl. - Peaches, peeled, - S2 00.

M A E E I A Q E S

MARRIED.—OU the 1-JTH IQBI , in Pike County, Ga.. by EL-dtr Wm 0 Wilkw. President of Monroe Female inlrerKilf , Mr. Wm 11 C. Perry, of Burke County, te Uias Mary P. . dao^hter of Z. L Fryer. E^q.

ACKNOWLEDGMENT OF PAYMENTS.

The fuUowiog sabBcrlbt-re ti»Te paid to the dAtrc &xmexed to their Dac}«fl io IfifrS:

EWer R McDoxnaM anj AilfO Lipshaw t., July C; J B Coop-er to AprU 30, J I' Trotter, in fal], K W W.lkt-r to An? 82j fil.ifr (> L BruwD. 0 Bartlett Emj. Dr R T Thomns u iSor 10; IS P Pearson to Aag 5; Dr BosajDoml to Aa< 12: J Mjno-. to NOT 23, G Mjnott TO Get 11; D Brmoson to Oct P; F V Stephens, N Brown, Misa * CSChamben, J T Hicton, A J Jeter, J S J^mith. Mrs N Quin Mrs Margaret Rone, Mr« 8 iU Coij-er. V Rone to NOT 10, V M Chambers to Aag C, El ier John Talbert to NOT 17. Ja* S D-i-rUDs: to Sept CO; C G Jonss, E Al ward. D Ferrell tv» Nov 17, L Oweo to Oct"^ Prof J A Poatrr to March 4, A W Smith lo Sept -J; D 8 CuJpei.per to NOT 17, J M fitnck-ler to April 10; W Purify to Kov 6; W H Womhl® to SOT ly. W H Carotlnfrs to Oct 12. W B Tippet to NOT 19; A Pntta to NOT 8; Mr® M McFarlan l to Kov 17, John Chaml-rs l.r Aac 31; H J Cloar to Sept TO; Klder J T 8 Park to FeblT: J M Hef. ner to NOT 17. James Love to Nov 19; J L Pleasant to Jnc G McAfe.' and 8 J T Whaliey to NOT IT; JQ3 Hernn- Aug Mrs N C a ^ y to NOT 8, M M Dj-k;ey to NOT 17; AUrnJ W Martin aai Win S\ie to NOT 10; Juha Siaiera Jr. to JItir I ROBERTSON aoi MRS E Cherry lo NOT IT. MD.T T GRO^N to Oct 20. 8»rah A f drim-r to Oct 14: R Watson. C M IIAJI, Aiieu H»rd^ tu NOT 17, £lUf r J B BlfCsoe tn May 6; D M n - i

B a Campbell to Nov lu, li « Lowery to Nov K. Wm Pool to June lb, J Milli^an :n fail^ jirs s Cndtrirood to J>P-: 1. J ai Falker^on- x Sii'l-T J .'a Daa.el, GSJlu«>elJ. R MtUrr. a n A A Tiluiaa. L Br user, si'-s S A Rees^, B D Parkf r. cui W 5 Rica to NOT 24.

The following iabacnbers haTe paid to the dates annexed to their namei: B-.beTtOwen to Dec 11; H L'^re t. Aug 31, 1-55, H Coff.-y to April 29. 1&67.

Y A L O B C S H A B A P F I S T ¥ E n A l . K I N S T I T U T E , Orrnada« M i i s i s s i p p t .

M E W P I T F ^ c a t i o h s .

TOON» NELSON & CO., N * . ' 4 1 , r n l v D S t T p e t , If i h - r U l e , T « « .

juit rMeiT»4 the followinj S»w Won«, n U t h Ci«t »iU mi i l to i u j diaoiacs, p r e - j a j i i g f o a U f , « Uu ptlwa maomii:

T E E E N D ! B r OCT . J v k n C a m a i l B g . i>* J>* of l . » B d a n .

Or, ths PraxictCa S g M of the Cioso a: this DUpenu'Jnn Price, t l 20

W H A T E L V S F t r r r R E S T A T E . A Vlfw of the Beri^bm BevalaCioaa oOBceinine ft Future SUta. B j Sich^uil Wh»telj, D D, lEt<! ArehSishop of Dihlin. Prioe, H -20

T H E M I R R O R . Or i I>elineit!iiii of d i S ^ n t c l u s e : at Ohriiriirn, 07 fieT J . S . J e a r , D II, ot Efchmoad, Virsiidii. Price, Sl o e o t t

r t o i m A S D S r s s i I I N E , 1= the U f e of • Tni.Ee PMt T. Prioe u

J - v r A X . A Tisi: in the JMT ISS3, br B»j»Ki Tij lar, in one »olntie of SSa p«g««; t l SO

and B o l T I -aj id . A Joura.! of Truveli, hj DariJ Uiliird; price S l ^ ^

H E R O i ; r e s O F H I S T O R Y . B r M M j S Heiritt, T^th ensnTingi; W. l i '

T H E K l R A L W R E A T U , Or, L i l . among the rioirm.. bj- Lanm Qreeinrood; price $ l 10

IN?" Wc art DOW rocciring many ralaable addiUona ID oar at^^i, . o j . n f p l j a l l . b o maj faTorni wuh order* v ith iatereating bouk., lortrinterrevlinf P'easa •end IL- Vour orders, the cash, and va will immodiatelT •end ji.a the booki. ordered; if to be had.

A . B . S H & F E L A H S .

REAL ESTATE BROKER. AM) NEGOXIATOB OF COMMERCIAL

PAP£B AXD OTHEB B S C n U T I Q . O t f i c e , C i terrr S t r e e t , ^a&hTiUB, T e u « a a n .

S O U T H E E N C O H H E B - G I A L C O L L E G E .

Cherry a i r r e t , ?(otttaTiUf>, T e n n .

CLai i e i e J b)- Llic G e n e r a l A s s e m b l y o f t h e S t a l e .

TH I aV^Te Icgtitnticn U pcrne i eDfy located, and is not nrpaased an; klmilar establishsiest in the United

S u t e i . in |K;int rf facOitit^i fur ijiii>irtiag a tbtu-ongh, fraCti-c*l knowledge of Ui« duties of the Accocntant.

B f t ^ k - K e e p i n g . Thii I>epart'neot l a t o l e r the imiaediate taferriaion of the

of the Coileg®, who in a i-racticU bo*k-keep«r. lia*-irg trad oaaoy yfars' c s p ^ « a c « i e ism« of th^ Ifttgeat count lag-hua'eii tn the Uuion.

C o m m e r c i a l I . a w . This branch ia coder the nuperinteodenee of JoHS A Mc

Kwe>, Member of thn NaahTille Bar, who >• too widely knowa ai a lawyer and or»tor to r e j o i n aay farther s o tics ^ oar hands

The CouTM cf Instruction emLraces both Rom-Hinr. ami Lets tares. ' ^

Lttctnres will be deiirered at night, to aa not to interfere with hia professional

i H e r c a n t i l e C a l c t i l a U e n a . These are Un«ht by WiHiaTn Perr«l, A. M . and embrace BT-

erj Bpeeiu of calcnlations ZKcefsar; for a boaiseas Tpun to an-btand—Tir: Interest, Disconni, Lots and Gala. EjoatioM Bi-ehaagt, etc. etc.

T e r m s oX T n i t i o n . Buok-koeping bv D-^uble aad fiingle £ntr j , as applied tr ev-

ery variety of hwdaenB, both proeperoat and tdTerse. Com-laeRua: Calcoiatioas, and Coaimerctil Lectoies, IncladiSE the use of books. . JJQ 00

Penmarwhip.—for twenty leeons; . . . s 00 For lesm-ns withoQt limit, - . . . 10 00 The aboTs fees are payable. luTtriably. in adTanM. Tfce

impo. lancQ of this mle muat appear obTioa«. as stadenta ecter for an anlimited period, with tbeprjTiieie of reriewine atany tinis daring life, TTithoat extra charge.

This School Is ia jerpetaal aessioa, haTing no racation: hence atadeata may enter at any tinje, aad pnrane their smdiea without interruption

Men-bants ind b o a n e u men win lappled with competent book -keerers by applying at this ealahHahmeot.

No pupil will reoeiT* & diploma who ia not well Qualified to d i e ^ r g e tbe duties of the aeeocntsnt

Q00.I board and lodging can be obtained for $3 per treek.

Mathematical Deportment. T Q 3i.nnectioa witb this Imtitation is a Malheaatical Depart-

ra-at. cooducted by W Ferrel. A. M . ia which is tacirat a lijoroQgh course of MathenuUM ami Kataral Philosophy^

Courst of ;»xtr«cf»o« —Arithn:»tic. Algebra, GeometTT. Trigonometry; finrrevia; in all its Ijranehes with the ute of tnstraroenLi, and field exercise* Topographical Drawing; Des-cnptiTe (jeometjy. fcTiades and Shalows, Linear Perifietftire-Projectioas of all kir.ds; Analytical Geometry, and the DiBe-reatial aadlntegral Calculns; MechanicR, with Appjcations to Machin-ry and EQ^ oeenng, Blagnetiaia, Electricity, Ojitica Nangatiun HOI Aa runottiy.

Tne stndeat may pursue a partial or full coarse, at hi« op-tion; and special attention will be girea to tnch pratftical hrancbes a5 are usefnl to the Siirrejor, Arehitect. t c - i n e e r etc "tc » s> 1

I D " Address SOiyniEKN COMilEBCIALCOLLKGK. !faih-Tenn ^ov i: Sm.

I B S T I T C T E F<IR T H E

DEAF AND DUMB, KXOXT'lLLE, T E X X E S S E E .

D e p a r t m e n t of l a t t r a c t i o a .

N O B A C F : S G I L L C T , A B I . , P E I X R R P I L Ai-Tift G SCOTT. A. B : LU A-mstaat. IIt.^aT 1 GooDaiCK, njj Aa»ifltani. WTLST B. SAJTSEKS, Monfror InfcLravlors,

D e m e a t i c j D e p a r t m e n i .

G W CROZlEa, PBYSJCIAS (rlLBERT MOBEHOU3E, STSWARP I L I I S M A K T H A C O I A R . S U T K

F A C U L T Y . RST W S Wxas , A M., PreaiJent and Professor of Mrn-

ta* and Hur&J Science and the Ancitrnt Languages Ui s s I> B. WeKKLKR, Tic- President aad Lib-arian. J.-H.v CI.AUKs, A. ai.. Mati -natics; Biocntsoaand Penman-

ship. F COSBK:?, A. M., Mar 'lano. OriiUr, Orcta AND Vio-

lin M i s s S i a i H £ a BESTS, •>.u.«ic and Calirthenie-

M I R T A . MAODOX, M U M -MiiS MART A. SWUIT Enpliah Braachea and Lmhw-ir-MISSISABFLP aUTHlR. Eaglffb Bra"ches Misn KLLBW A, f CXET. jiotaar, Pr^c-^h and Drawing Miff8 M. KT A. GaA5B«nHT. rriiu^ry Department MI. S MXAT A SwEKT, GOTERASBH. Slid. M. B. STEADMASi. Matroa. i U . A Mt^. W. E. ALDaI^Gs, Steward s DepartTnant.

L E C T U K E R S . HON A. K BLTTHii. HON ¥ M ALDEITGr HOS BOBEBT H. G<JLLAD » • ti. M HAWKIKS PEOP JOaw CLAJUvE.

TH5 Course of Lectures will be oontii^ucd through the months of Deceujber, January a _ i February, npon Literary and Seientihe paijscta.

The Insritntp haseatere j npon ila3fth year, onder the mo5t flattering anspices. A n;ucb larg*- ; umber of pupils ar® in at-tendance than ever before so earW in th« seviion fhould they continue to come in an theT ujjually ao^tiie number for the current s^si^n. cannot fall •"ir short of two hundred.

This Insulation aJ->rdB faciliti-a for the instmction of Toune iadi''?, equal to tbe oldf-t r? best in the country The Coarsp of Siudy is tn appro:. • an-i extended that i-r any Male OoUt-i^ in the Slate; :ieans et Instmetion are ample; the «.cholMtie btiildlns. i*. .-anty of architecture, ia conreniencd aud commodioxuneas, to its adaptation to the par-poses nf female lo>«tmction, in extent, and acholastie and do* mestio arrang-axenta, has nothing to compare with it in the 8onth Fordfseription. see Oatal<^e.

None bnt the most thoroughly qual i i e i teacher^ are em* ployed. The salaries of the Facalty. erclnisire o ' the Princi-pal, amoantd annually to more th&i) live thoasand dollars. TLe Tery highest scholtstic attainments are reqaired of all papils.

The health and the society of Grenada are proTerbiallT ex-eelient

The terms of Tuition are S3, and per 'nootb. The Institote, in the aoml-er of its (npil«, in th« qualificv-

tionsof its Faculty, in its-facilities for indirection, in Stii scbolastie »nd general arranged Course of Bcudy, in iL« repa-tation fer sonnd scholarship, it without a r i r ^ in th* State; and those Baptists who wish to secure th Tery hest a a r a n t s ^ for the education of their daaghters, arn specially i.irited'^to examine our claims upon th-ir patronage

L ALDRIDGE, Grensda, NOT. TO—8m. I'rae Board of Trnetee*.

r i^HIS Inalitutioa, ia h e a l t h i n w o r climate, and beauty of 1. scenery, ta baliered tc pofiMaa superior Xtr any

other of the kind in the Cnited StaMa. I te central povt ion . acsaAjibiUiy. mountain air, and ijommodions buikli iw, will

tnaturallT maVf ii the lea^lia* Ins'dtution for Deaf Matae in the South. It baa been founded and Kustained by the liberality of Uie StAte, aaj ra o«.w in a fl'jttri«hiag coadition. Under the manageajem of an able corps of officers, experienced ia the ca.-eaa-i traiiuagof the df'aJ and dnmb, parents may feel ' jtmoft coufld-nc in c.ommittin;jTP3te children to their cba.^». a.« sttrrd U.ai •'ve.-y aiteution will fjiren tn their health and •-•'•Erort. iht-ir jkjcjai. mi-ata!. and tni-ral improvement diiig -oith Lhe:r fami:ie« in the sam-s building, and sitting at th« eauie the nfBcer? ei-rvii^ over the pupils a cuasiant pai»*naJsnperriaioii. Th» deMjm of the Inbtitution is that lU benedu may be enjuye.J by all—that eTery mate child, jn stead of groH inz up in ignorance and tbe uahAppiness insepa-rable froia hjs isolated position. mi T become a useful and r?^ l«M:teJ cititen. participating la the commoa interesti. ..f m-ciety aadtb? hop* of ChTiitianitr A library, with rictnrc-. miijtt, and apparatus, to^rether wiUia cabinet of conoiuUei. ar^ evtrry year ausmeiitiDj tbe facilities oi the Institution for the iMipro^emmtof the pupils. Oa the premises are conTeni« nt aad shady play-gnion }-, where tlie pupils, uaJt-r the f j e cif the offiarrs. may take rfaily recreation Pnpila from our o » n or other tAt • ' of ordincry health acd mental caj»acity, b«fiw<»*n thr ages of 10 und Vi are receired. Sometimes, when ia the cpiiiioa ol the Board ol Tmstees tlie circaiustaacus jtisuf^' ir, tbcr are rec-jircd at an ej'.rlier or later age. The school c-im-n>fnefT» annually on the 1*1 clar of ' C'.i5ber. and closes na the loth uf July, af-.er which the pupils Tisit their home®

Aay Inqtiiriefl respsclin? the Institution may be arfdr»iw«d to '•H. S Gtile:. rrindpai cf tcUocJ tar D. A; D., EnoxrilU)

G r e a t T r i a m p h i a n d r a r i r m l l e d B « e e a n of

R H O D E ' S F E V E B A J T O A G U E C U B £ ,

OB,

i S T l D O T E TO a i A X A K l A , Equally ccrram cs a prermtative or Cure.—Only

remedy free from Paismous Drug*, r k 0 o f's .

. ^ . 2 1 c v T a » « 7 a a » U , l a U . I bare ma^e s rheiaical examiaasion of B s o n n ftm az^

Aecx Cczx. or of Afoierta sad hsr* tastad i t far Arsenic, Miarcary, Qumine. and fityehaiae, faalbc?e Botfottai any ssbetance ia its compo^tian thatwoeld raovt i n t o i o a s to the couititatioa.

JAXSS a . Ciin.Tns, IL D. , CbaoUt.

Letur freiR a Pos isuictr . i U x w a i A , Delawaj»Co. ,Ohio,Xte»lJ .

J A. / :A»(£e«.^^D«arSiT<^ToariaaaiciiMteMvlth the moai UTcrable cnccees ia this nel^ihorliood, I here about ere bottiee lef t I gare It to hem at fixit c a n no pay," although I wasaotaathorised byTBUMtods; tail took tne revpun&ibility oa myself Bat not a battie \ m r back, ana as I am aimoet oat of the article, I teiah 1 iorward J . and 1 wil , oathecutdiciaelhaTereeeiTed, . _ receipt. Ship the Cure t o me as soon as j v n OSB—there bee nerer been as a a s h Chilli and f . T o r sinss I lir«d latfaaBtats, ai at prrsent. Tuara, A.C.,

BXCRAJU) lUXTZS, T. Bi.

CoXB^IxTUtS. Mich., Btpt. 94, I S U . Jam's A JUadM. E e ; . - D e a r BIT—1 hera j o l t e ea taa or>

dcr to AmfH ^ GaUiday lor another half groM uf ynar Verar and A^f Cure. I t hassuld like h£>t cakes, aad I have oa2f two eottir«'ia har i Uue r«&a£}n tt has suld. is beeatzaewhaa 1 hare beard of a cas- of A^ue or OhUl F«Ter, T hara aeat a a butUe, aad tuld them U> try it, and if it did fiat h a ^ theau they were act ob:i?^d to pay for It, and they vera aU ntisiSed. I hLl one cae« of Chiil I'erer whan it ran foaz daj i , bat the now u» me on the "'Trh d^y ve i l satisfied.

Tours traly, J o K S ^ . fiLASVDffi-

n i . , fcnt. 316S. Mr Janui A iii>aift<.-J>esr Sr—The box:a/^Af8aCare'*

sent ns has ail been euU, and created a Isrge for ajoxCt to meet which wa hare oruared from yoar gaiNiml afeat at (Jhlcogn, & D. V e r n s ^ n . Ita aale vUi only lie te tha number of Fever and Ague euea- Hoping these oaiHs^aT he lew, yet hare a bottle tor erexy eaaa.

We remain. Be^eelfuDy ycuis. t c . ,

ma as I am almost oat of the artieie, A teiah 'wnM 1 meune gross of the bottlea,!! yoaaeairBpat to i o a , will be funsxUMi ia payment. I eneloaa ftfteaa «ol lan mBdiciaelhaTereceiTad, lor wiiich plneia a a ^ a a a

I 0 . O F -^In another eplnma of tzMlar's p a p v aflU be fouu: an adrertisement for jBacdc'i Fivtf and AfBt Curt. We are CJ: in the habit of puffing medicines, but eeaiTatnsay, for the MuifCt ot the afllicUd, thai Wm. H. lUiire, Maxchaat, gharpsbuTic. who h»s It for sale, i n f o m s as that be hM eoU sercrai doxeu bottles aad in erery ease it has aflectad a cara. rUis proTes the m«<«iirine to be good, aad we take a laanre in L-nuging it oa:or« the notiee of the ptihlic.—OM A f i e t s , BoouiLiiTp, Md., 4.

C A i n T o i i -Sinee the announcemr at of the arv prindpla to vhteh tha

eomposiUoa ami aicgular eucaas of my great ** AaUdnta to Malaria" Is owine. seTeral actiTa and acp^iscipiad ^aaaka have forthwith maae the saaxe ciaime in faror of thair pola> oauas nostrums, that were before destitnta of any Imt tha usual vhoiesale laudation that aesoapasies ^aaeka-ry

I entice cue firm who mcsufsetare a piU, hara oaa of mr gfneral circaiara, jirefaced It with the C77 of Aati -dote to Malaria foucd at last.^' cabstitated the aa&aa af thair nostruQfur my inediduu, aad then with hreaea taaptnieBea, end tuair pampUet witn the exrlamntioa, **Let the proprietor of auT t)th«sr uieQiTlne say at moeh, If hedarai.'*

A.$.unfet such swindlers it is inipoauble to awre than warn the public in gu*>ral terms; any more definite- actlee wosid only briug ihtun into the notorii:^ they estire to. Zbare ie this eonaolatic<£^ howerer. thst they can decelra ttm bat the luost ignorant—their only chaiice for luaeeM batl^ ta gtaal Uii? laafuagf and beiuagings of resectahiliZy, whh^, l i ^ tha Uon'e ftkin, alwsTs pro-.xa to be m e r t i y a t a a ^ r a r y (Uag*^-

It^yond the follnwinv AtatementB, therefure, the f ^ ^ f Bast protect it^df:—

Preaiiaiag that I make no claim wL' h X capport by ova a^Be^ion tJoue. I am coastiutly pui > bing pruifs from vaU-knuwa aad diaintarestc^ partiee in vTery part sf the Cnioa.

FtiLsr —1 cUim to ofler to the pcbhc a haraileai jsndietae, and ita iunouence I establiah beyund qaeaUoa fef the certificate nf asAiTSLs. gires by the enuaent J>r. Jamea Chiitcn, of Kew F o r ^ a copy of which I attach to arery bot-tle oi the a n d h o v ' g m t a bleeeiagtotbe varldaaeh a rrmedy muft be. all the rictima to leTer aad Agae madi-dnes that sre yet aliTe can appraeial« better thaa vordi caa exprtjas-

S x c n n ) . - r claim that as an ^'Antidote to Malaria,'*' i t i S M t only an abnulote f>/«r«axics of al l tlisimsHw ceased by a voia-lanus andfcul atmosphere, such asFeTerand AgasorChiUaad

IVrer; DumAgne. andotherin BlStaak Nvezsi

4 0 0 . 0 0 0 C O P I E S S O L D !

THE NEW CARMINA SACBA. aiASON BROTHERS, RE\'ISED EDITION, 1855.

] V 0 collection of Church Music eTer published in this, or 1 1 any other country, ha. had so extenuTe a sale, or prored so entirely adapted to the vants of the people. astbeCAaaiSA SACRA, by Dr LOWBLI, >IA«)5. Over four buadred thousand copies of it haTe been sold: What farther need be ^aid of a book which has afforded aach aburdant prcof ol ita exceileace? BaTing recently purchased the plates and right to print this standard work, w« now presett a reTised and enlarged edition, containing the most popular {riecea from all of Dr. Slason s other works.

The £;,X]CBXT8 cr Mrsxc in oar new edition hare also been re-written by the author, and eombioa the reeaits of his great experience, fermiag e most admirable aianusl for laetraetion in vo-al miific.

[ ^ E T e r y psjr* of the New Camina Sacra, as it now<(sasd«. contains well-tried and approeed gems of sacred melody.

Poblishid by filAS02i B&OTH£BS, IfoTembert'4, 18C5>lt Sev-Tork.

PR. A. II. DR. J. O. J.^XTAHT.

CASCERS CURED,

D B S . M A X B Y & J A H T T A U Y ,

DR. A. n . Maxey. end MB partner. Dr. J . O. January, Ute of Hurfrvesboro, Teen., wouldaoufr tb* public thai they

are permanently locat-d in Thotnpkia*Tiue, Ky . where they aia prepared to treat with suceei«; Ganeers, Scrofala aM CI-cers in all wh»-L tli« lung* and. are not disea-ed They deem it aeedle:,.. toepeak of the PUCCVIR of their rense-die-«. si ace su Bumeroaa instance> uf curea dTected br them, testify to their ^fficary. Tbeir remedjw giTe t o P-MQ. We inTite the aihietad to giTe na a call and be healed of these most loaUxs<>me and doktruetiTe maladiea.

TompkiasrlUe, Ja y 2S, laSd.

A NEW WORK AGAUiUT OARLYLS A S D COMTE.

T H E C H R I S T I A N L I F E . SOOLAL fc l A D I Y l D U A I . , BT PXTEE BAT5K, *. A.

iJmo . cloih, pp. 628. - price f l 25. Cosrrrjrrs:—Part I—fitatraent. Chaptarl . The Indirldual

Life. 2 The Social Life. Part, i—Exposition and Illn^tratioB £00* I.—C«rt^rtoii(.'v <Ae liaxtM of Soettt Lift

Chapter 1 First Priudples 2. Howard, ani tLe JL-ee cf Philanthropy 3 Wilber:orce. and the DfTelopirent of Pail atthropj 4 Budget, the Christiiji Freeman, b The eociaj prooieiu of the age, and one or two hints t<iwanis Its Miotion. Book 11 .—rnri%tian*ty thf Basii of ludividnal Cha.TaeZ€T.

Cua^t^r I. Introductory, a tew Words on Modem DgubC. 2 John Fuater 3 Thomss Amuld 4 THOMM Chalmers

Parts—uatlook. Chapter 1 Tbe Poaiure Philosophy. 3 Pantheistic Spintualism b GentirU Conclawoa.

This brilliant work against Carly]e,from the pea of a coautrrmaa and an ardent adnur«- o! his ge:.iUR, has called lo'ih the highest enconiiuns from the press, .'uid dinUnguiahcU indiriduals io church and sUta. £ita4 the folL>wing:

[Prom HOB Babert 0 W:nthrop, LL D.] It Is full of oobl« tbouzht and biilUant llinatnuionB. The

sketches of Goward and WiP-erfonx and Samuel Bodgett, are among tbe n>o<«t charming npedmest of oondecsed tdo^rsphv I hsTc ever me^ with. Mr. Bayne hj.8 rerersed the BMuciatioB of liis n.MQ«. Uld furnished an anCdote to mneh of the Culse phiiosophr of OUT times I heartily hope tliat this book may hsre a wide circulation in the exca>i<nit ^ t i o a which yoa hsTe so prou-ptly publisheil. frriiUi l ioa B«oJ F Xhomu. LL D one of the Justices of the

Supreme Court of Msssachosethi] The book, as a whola, is admirablSf <he biographical sketch^'

wnrthrof a place beside those of Ca'lTle, Uaraulay, Maciato»h and James Stephen I do not knov<i/a work recently pubBsh-ed that I would Sooner pat into the hands of a yonse wUh the hope or aiding him in the fonaikiaa. the baildlng ap of a christian character and life. I am coctldeat that it ia such a work AS the times need. I t has tb t spirit of the age, that of reform and progress.

[From Andrew P Peabody, D D, £ditor of the Vurth Aatcrieaa Bet iewj

X know of 00 work of tbe day belter, and of almost noiv m well adaptei t» obriste the lafiuencm. now rifa'In societr and literature, that tend to rirtaai iofidtli^ir. The book is a speei-mea of strung feaAoniiL; without mtch sliow of argument, and of «>fr»etiTe appeal without tha f c r a a l i t j of ashortatioB or re-bute—ia fine, an exhibition of the truth and power of Christi-anity, In form asd maaaer, e!oBeIy analjcocBto the ways in which Writ.-ra of the Paatixeistic aUwol^vithost directly at' tacking, hare attempted to despoil a ^ undenalne Christiaaity.

. _ OOULD & LIBCOLJI. 9*pt 3? No Wsabicft'iD «tn»*t. b tidnB

B. Jious Ferers. aaztjmpanicd by Tjphoid fiymptoms; Typhoid PeTer. Yeliov Ferer, iiiiip and Jaii Jerer, Geaaral Debility, Night bweata. and like fuzau of disease^ bat that U ia the aat-UTAI uoerriay and unfailing Curt fnr them. Titis I eatabUah by the uniioijcited ana eulustary testimony vh lch I fiaquaatly rubiinh, both uf ibdiridosls whii have usrd it ,aad p a r r i i ^ s r i y tiial of retpf^ctahle ceaJera wnu liaTe sold it. The Istterrs that I daily recejre, aud cunciontiy publish, txom dzagjciste and merchant^ in every part nf the Cnitad Statea, seating Uiat they have "oU rrom two duxen w oae or mere gTOM« a:id that eT«ry

bottle has affecit'd a cure." thereby creating a demand for more, coostitute eridance that cszmot kont i t l f be fiipltad or deniwiL

1 neither hare nnr show any bostHI^ to other taadi-cmeb ur their prupnetura, beliering thai every Laadlaaeshould* etaiid on its own nisrlt AiS that I protfst ta, that unprinci-pled butTu should nu^e use of my lai^uaga. and a T m e tha priuc:{<les that 1 maintain, tn order t*> impose thair noatrUBM upon the aiek and dTing, for the Bbhe of a ferv piacfie of tfl-TCr.

And M an eridence of the gemiine efficacy of Shndae' Ferar and Ague Cure, 1 make this ofT'jT

TO ALL UEDICUiE DEALERS I S THE USIXKD BAATES. I w szBd a trial coniigEiacni of tva dcaea of ttaa^ Oara ta

er«ry me-iicuie dt^er in the Unit d States and Caaadat, upon application, accompanied by Batisfaetory raferaacas aad aa-thonze Kaid dealer tv gvaramt e the efSeacy o( ^Tery bottle .Mf oHj^ct being tDeoaTinef> the trade asd the public that Uiis remedy has nil the iniana.c merits which are claimed Car iL

LAlfi Atr£^•TS. Aav capahlp luJy riesirous of m proStahle agency, will be

Supplied uptia tbe aarae terms as abore. aad eHiMred tfas nsaal hberal trade coSnirSica Ali applicaiiuza from Udfes Bust be iicco^np^ed br s certificate of character a clergyman. I h e Xrei^ht will be ai my ezpons . and prepaid v h a a e w it is possible. Thrre it prr>L>ah'y not a district or r town where ma-Lirious diseaws pvTsaJ. btxx v&ai Lher« ia oae cr amra iatalii' gent «oiaen who would be glad to liius undertMka a baslni se ihat would brncfit her neighhorv. and that cotili faa cxtaadad by a little traaeliag. just in pro^rtiua to hat o v a h n i i r n i . indus'.rT and atteati ' i .

A RHODES, PxcprlBtBr, Prvtn-iiMtt, £ . J.

For RK3e in KaahvOIe l>y n O bcoTiOe. and t ^ tbe prind-pia .iruj^^ists

Ko doubt the Pobiic «t11 readily appr«dat» the diifereaoeba-tweea a t>^^uan» thus etcpp rt4sd by PiUXlFB and the ineiadihla bombast indulged in by tno2>e who iiaTe nothing alas ta xaiy upon.

WBoi.z&ALa AotJtrs—5ew Turk. Georce H fiatea^lM Wa-t -r strt-t , and for »al# bT all tbe Principal Druinrtsta; ^Uladal-phia, T W D y o u * Bans; iMtruit, Pxaa A Hamaar: Batti-more. E B Stabler A Co . AQcustx. Ga , aarLazsi, B i sU/ A Co ; Cincinnati, John D Park; Inhianopolis, fisbart Brmralac MiSwaukie, 6 - » - n A Button. St Louis, Edwsid B Whaataa; New Orleans J Wntrbt A Co., and by DrngTiiti gaaazaUy thrcugumi tne UuiU-d etates aad CasaJas.

e :AJRC£KS L'AH B C t r & c n . EKOW tills Is denied by phyKicUns gvaeraifr They hav treatttd it with the kniie, and ft always proecf fitaL Cha

mos: eminent <rui7«aa» nuw conlesii that the ^dfe la speedj death to the patient Tiie phyiician who applies tha kaifa to a ttMr IS uLt EcqUAintwl with the dlignuai.* of the diaeaan.

The Vugetahie Kingdom furnishes safe and jiiiTiilaii ipaelflM 'or taecertaiu ' -ure ol this draad diseess. ThMeraaadiaalhara

CB< With the mo«n unparalleled success for tbe psat focr JWXa. without 7KB u>ak or oax ts cmm WIT man OAna:!

What paj^iciao in Tennessee can say this of hie traatzsaat tf thefeTavormeaales? Tet Madical fichoehi daoy that a m m l i -taryoaseof C u e e r va i erar cared! Aia they v i Q i w t a t e a o a -Tiaeed? I rff-r ln*« fft!!cvinf

c H A L u n r e x TO ASY KESIOAL BCZTOOL!* LetanyMaLUcalScholia tha DNI$ed8tataa K o d o a a aatlast

aiSietei v i lh whsl Faculty of Bsid ficfanolshall proaousee to be a genuine Cancer, and 1 v i l l pramia to eara ^lat Tarr QBIH

..rr-.T->,'»irf LtiP FamxlTT cf KKid ifchcv.l •

NEW AXD IMPROTXD BDITTOS—THIS DAT PUBLISHED.

TH ESAUMUS OF E S G L I S U TVO&OS A^D f H O A S E S .

SO clssified and arraaged ae to faeilitata tha e x p r e ^ c a of idpas. and assist ia Utera/7 cojapoetiion, by PBTBB HUTT

Boear. late Secretary of the Boral iociety, London, A.c. &e-Tised Editioa, v i th a list of Foraigii Words Defined ia English, aadothr>radditions ^ Baraas Bears. D D. Kev Aawrican.frtjia the Third Loudon Sditioaj v i th adiU tlonB asd iaprsr^im^aU. 12mo cloth. fO

This editioa is bentd oa the la.<>t Loadna aditioa, vh i ch has raceatly beea issaed Tha ^ ^ Anwricaa editioa ^ T i a g beea prepared by Dr iJears for atnCDy elucaUrmal purposes, th^ee vords asd phnuwe properly t e m e d *rulgar' iacorporated la the oririnal work, vere omitted. These expurrttad porticias hare, in the preseat editioa, beaa restortd, bat ^ . s a c h an arra i^-c e n t of the matter as net to interiera v i t h the educational porpi-^es of the Amerieaa editor. I^eaides .thia, tt cohtaina im-p<>rtaat addiU<jan of vordB and phruKa aof t& the Eagliah edi-tion. makinz it to all re<9«ets toon) fall aad perfect thaa the asthor's edttion. The vurk has idready beoome of staadaxd acthority. both in this coostry aad ia Grwat Btltain.

eOCLD A LlKCOLJf, 9«pt 22 69 Vaahisgtoa street, BofOoa.

ilCRra«aa»o»o, ' t ean . ,MaT£l , This ie to certify that my eon, James 0 January, has been

aMer my laatractioas fn tha traataiect of Caoeerv. and other diseavca, for the last three or four yeara. aad aiar be e a f ^ re-lied on as a practitioner la thetreatmcni nf Cancers.

K. W. JAaUAKT

~ A . R. LAJULT, Brum* Cowuf, iUc.

T H E A i n W E L I . S T O R I E S . A sew VOLUKX Ji:8T P C B U S n Z S .

E L L A , Or, T a m i i x orer a Sew L««f, b j WJter Afaiw.n, M l t a r of

•CHuton,' -Sc iT , ' 4 « Willi Bamennu ilhuu»ai.=3, lOoio clittli. 63 cpnU. •

I< »<in.ii bedifllnUl to find » eJiite"; wlffl would ".kip oTtr^ t irj porUoaof thi.ToIimre i r j ra t fa t i Ui. hMKli of . Ix iTortprl who hM the idiKbtMt t«6Vi tM radmi, T t r j lin- of It wiS l i . tmr-Tiua fait-UMt indeeil c.»Bl)enii»t i j the f i i i l l who wiil not dertre profit froia Ihfi E^ttm

"r i iM 'Jliaiwin gtoriM' »r» capital production, u H i r i d . -suned p> benefit cbiulren wUil. thej- iotereu tbcm. Thfc f t r t -Mt work th» bMoty of a a n m a s t eateavor to f l ow b«tt»r. and ia aa val i calodated lar'bojt m lor rirl»—Hartfcud C d i ™ ! . GOCID 1 U X C O U i ,

b p t e> Waahinxtoa atnat . BtmOm'

r^qaiTEd lo piTo the certiCctu, rcrtwalTeor aigh'j t . r tbe ccae lmm b^.a t^wtnd^ oz,

The f acnJtJ of a u j Ue-jicai Oollej. , or any nepOHtU. R i n -ieiaa. mMj Bend ma l«ncaaaj of ouuTemd Oaacar, wmS 1 viU prodiec to cur* nlar c nt ol t«a—quit, ub l a i n a xnOMCtia M phTiteliiM TC.-* of t h . « ln ip l« fonni of d i j a * .

IealiuBaatiielli>dical&:±u>oloI " - - " - " l l l imfcTl i In nil m j a m I b Q . trMtaeat of the OarcK to W ^ M t ^ C l ttrtdal. , 1

Tter. are csa,-. which I except In tha abore OtaBon-1. Caaear in the immtb m thinat. • 1. Whw located where U canast be ZMChed farjar aanedlM I . miwre the petieht 1< aSieted witk aTwrffw dSuia. or •

oompUcstincfdiaeuei. I ban bad ]m&eBta t « t ta tk* lait I3i(ee at ecanuupBoa The Cascn-wai eni»L bo tia Oo». c a o p t l w ktlled.

1. Ihee.t>estihanaotbeaoc]daz£w9aktr.thattkm>M ezmdeiit Titafitf bft to podue ^te t h T ^ M ^ taktt oat.

i . The Oanc-r ahaH Oct hare b e " a . hlTtteTolTKlonoeTital Fa i t ,a i IB rare. broMhthere. 1 do not pralMe to rTjcTaBteoMaMT-ri^iE a T E i i , bol to Ceir. C O T T , W e r c r ' l i m a ^ . S f ^ f ! ^ ^ Tet I hare BioceM.'aUj t iKtvI fmHnaSr t a n fo to TnTen ill

U J - I I E : ! BO o e i i e i a H o » i of =17 oCo. , • 0 7 o a a H i a t s t s n e i a q i t s t a o a v h o p e t t b M i t a i n t e ^ p m o i i i t r e e t i M i t . t o d o o o a e j a t a r t z j l i fl^™ a n s e a l o o n a oTdiaeaarxadhr > n . — m ™

nnam^^rj ; Dr. Boyd, K - D . , H c l m o i e g r n i , , " "

, Dt.J.IL Wat. M. D., Mimii, tmrU WanKt Spiidla. Sndart^kjtB^i EderW C .£iiel. Ocls=:hiia, jhlL Bmi Joel Berry, H U i i K n d . Or SmStt, K . D., Port^tija;, z o i L Dr. Barlea, D . Kldrfley. « e . Dt . D i W , M. D., ChiaifiH I lBnm

- FetoiKjo TamfW, Athen , 4La-J. B. Xatsn, I>- L. 9 , aasrmt I B Oraree, BeehTia., Tem.

J . I f c D o w e n , * ! ) . , Soiaao, l y . a T . ' A n T A S T

Umff>tg>mt , Z t a - . , i n l y U K . - t f

C A S C K E CWBSD—m. ' i Tea y e a r . a j D . ! J ^ r o n i i d l « » > DMOtta i p o W B o a l *

oiediately uoier the left eye of m j wila, which iliif mil IMee iQ Bze to aor coniuderahl^ dxtml. for foor or fire y u z a , aarf (are ber hot little paio, occieionaUy itehlof • Utao; t m j m a m^ the di.^eee catn^aeoced fipzvadinj; b M u a . Tei7 fiBiifml.

• i i t t -

U WW namioKl by OS. cf tho beat phyeidOBf ta oor o o n t i ; aad pruooaacwl Cancer-, he aleo treated t b . flwo, b a l M l a i to to effect a cure. I h . aiedicine be need wm y ^ o f t l tbal U c a u 4 ecaruiy be botmie The diaooe iwct)m«1 t a i^ loa t

B A K R T * K C C X ; ootuuaaioM m s s c b u i t b ,

S a T . U , l W . H a k U C t A I .

T E A C U f R .

AGKIDCATE of a CoUese. who fcM had wreral yeera' es-perieaco. at the Hooth, ea P i i i d t a l o[ aa Aoadeoiy, ae

P r o f r w r ia a CoUe^ aad aa Asadtaiical loetUation. and aaa Family Teaeber, oialiW b r a ettaallaa Im one of those cafari-tiea. The hlghelt m o a u a e o d a a o a i wiO bo aSmded fmai t h . T r u t a u of U . loetltatiaae witb wUck b . bai bMs eoaoeetedj aod tMtt other ponoaa of bieb eUadiiK. 1

A d d n a l i . I . BTB . , a t T t n u H i l t o . OMids O w t j , Hew. T o r t tnrta e>i t u t (C i a a K T , l U t t a t p t M u i t o l u T t a a . - S w l J - « . I

Botil the eye became inrolr*!; three yeara a f . the eiffbt bM anti iw9 dstrcyed the d^maie ooaiiaoad toeyread u & i eocb.tbf the eye wa« eatirely eatra e a t , a n o c u f tbo noMaaa cheek inroired. I a thia eoadiiios fir* woekl 1 | d , I > ia« |b l JBJ wife V. »liiiriaes'.j.-o, leoaoaM*. aad Jdaoni bar,Mlter l b treatment of Dr. E W. Jennsiy, w b . eomauMe* t n a £ b ( W eaa.—Dr. J . hae taken ami tb . diaMaa,«iida imi . H i> the reseat of th* treatment. On t o - m o m w u m i a r 1 } m m b r my h o c e la ITak ly eoaaty, W » t T e a a a a n . . , .... -'

Marfreeeboio, Tena., J a r a a i j J, IH* . C A 5 C E R C U E E D . — J S I . ^ S .

Thie 1> to errtify that I l i ar , been affictad a etaoiT a s a j aoae. which male l a appearaaoe a i x o c a e w a M a a c s . — Fire wetk. ar> I p:a=ad mjielf oader tbe bWlbaaat at J k . a . w . Jaaaary. of JUrfneabora, Taaa. , vfao t a f m a i i ^ ( h i dieeue. end 1 beliere a rare i j effected MJ -mriiie—e ia l o e -derdale eoanty. Alaiaiaa - j F . m n

D e c e E l « aa, I S i i . l ? . - f - ^ j C I "

, ~ C I T T B O T ^ X«u sua ^ O n S f w * , aar iMBa, :

^ ^ ^ • i B c s t a i w w . f c —

i i i

Page 4: NO. 11media2.sbhla.org.s3.amazonaws.com/tbarchive/1855/TB_1855_Nov_24.pdf · » for, Iwjond anr an aidl athara tha art« know ™ n, IT thia le traa, i t cannot to too fcaalj pnMla^

f T ^

' f

• I

ti' i i

; f I ' • i_LL-' ' '

NO. 12

^ i w £ 1 1 a . I t 5 .

filder D(nrf):tnd tlie Iron ffbeel.

ttsduDg O w gabjfictof u i m a d T c n k a ^ o d miarsp-

resenUtioa. Their nevrsp»p«» not only- »tt«dc oar

doctrines, but tssail our ministers pai»n»lly,

then r^fnae redrew«defence t t e o B ^ thdreoJ-

Tet they do not enter into coatroTer.y with

kUS SbOudigt rnenda hmre ilmoGt exlunsted

^Mr full of wnth in denandadon of tbia book.

I^haT«na«eked the Tocmboluy of billingsgate

iniMtdi of epithets buah u d latter esoogh to oz-

' p M l h e n r ertim»te of its chancter ind their cnn-

tai^ fir its tnthar. And yet the one has rolled

on, n d tha other still snrriYes! This is m we pre-

dietal ife m m l d be. A cooise so irrational malig-

m o t a n d tila aa that pimaed by the enemita of the

Wlmi has only tended to call attention to the work

-Ji 'tai caoae thnnianda to read it wbo othenn«! wonld

amrbsnbsdtheir cariositysnffidently awaken-,

ad to m m m e for themselTfa And whenerer it i«

' n a d , it ten* its own talsf and tells « to the" refnta-

tion aod siiame of that miacripta™! and and-Be-

C. pniAtt organixatian called Maiiicdism- Xiw ad-Todtesof flieold wonld-be Kerarehy begin now to

• p«r«iT«thacn2«hinseflect!ofttaWh«l,aad the

hapotmey <rf the means t h ^ lu>T» onp'<'y=<i to stop

Hierolatioiu. Tlrir ^iteia has t W r a ^ y imbn-

•dthem withtha ofdominatjon, and leads

to tte employinent of hitter inTectiTe and muneas

^ffi ianxaattim against all wbo dare oppose it or

Tiig to s t a ^ in the way- of '-the d i t ^ I y

gaOtOBMCd." This mode of waifar?, tfcey begin

. a s v to see, docn not meet the appttrr^ll of *a en-

Sifted aad discriminating pabiic. A nenadtT,

tiurefi^ derohres cpon them to change their tactics.

A little (how of fairness and argnm^ntation iDUSt

ba Bade akng. with their abase and haisbacs —

A i ^ i n tto Elder Peter DonO, of Chapel Hill, North

~ tiiiSlS^ toads o C H e baa f^mushcd an article for

~ Q M Biehmond Cbriatian. Advocate, in which be at-

t e a ^ to refute a number of the positions ta^en by

S t . Gimrea in the sercnteena liapter or ktter of

the G n a t Iron Wheel. Thisworitbehasdonbtleas

pofimnad to hia own satisfaction-, bnt TTB dare say

than wbo haTs read the book and Mr . D . 's stric-

totM^ bare come to the raneinaon thit biSTslar got

tbsbetisofhiB pndencc, or he bad notcummeiKed

• tufc m aidoooa and so diScnll of Ufcoitian. W e

a n glad, bowerer, that be bas ondertaken the work,

iod p r e him cie£t fiar attempting a guicent; whidi

m a oC h B bnthren hare dnno. Wcpropoa : tore-

litl i&sr th* Revieifer; bnt before noming dbettly "to

; fljaimpoilBatpointa, w e b a T B i few tlcass to say

aiaatth»mifaiine»andinco!jsistencie3ofMr. Doob

amtiiliitid in bis late attacks npoa the Baptists,

ffitswe-ahall do, in order that the reader m a y nn-

d n t a a d to what extent tiic candnr and futhfolness

of Mr . D . m a y be relied nbon.

r J U a a e i i d a i c B o f biaimiairncBjWerefertD the

~ bet ttat, nj Bn ir insMr . QraTra. he quotes tiie Dis-

- d^ f f laaf 1854, when be knows that the qnotuSona

SMndiatiie &cin 'WTjerf'arB from the e«iition of

IStS- T h e efitiun naod b y M r D b u b was issued

- iiiiBa the but General Oonferecce, at which mcet&g

_ fchignnranber of allenitinns were introduced in-

" to Q M IKadpGns. W h a t WSM the objcct of this!

W a « J t n o t t o take adrantjgT: of the" Wheel, and to

m k a tfia impresaian that 3Ir. G n v e s has fairiy

qnoted the Mmhtwiist discipline! W e see that one

of hia o w n brethren iiaa taken to t a ^ for this in-

• I M of tmfaimess; and w s shall therefore only

C H ^ tbs reads to scmtinize cioaelT wbatrrer 3Ir-

D writM againrf the Ir»n Wheel of the Baptists.

H a stakes glaring mistakes or elre perpetrates de-

Wmatm injustice; foreitbi* of whi.-h any mas de-

^ M m to be mtiied.

^ HwinrfmgistenciBS igrolvg his real memning in a

- ^ n d . Bi the Advocate of tbe27th Sept., M r Doub

i m a n n e e s the Great I n m Wheel a false book, says

^ ita drcslatian ia 'nloing the Deril's work,^ and that

thltdjy the B^tists '^re doing everything sdeula-

"" lad to break tiw best ties of Society, and to riita the

conaa of piety nvthe State"—that '-they are scat-

taxing fire-brands, axnnrs and death throngb the en-

tire State." t i the Advocate of September 2 0 —

mdy mta dap fc/ore—Mr. Doub puHished the fol-

l o v ^ langnags about that very same "inftmons-'

Inm W h e e l : — A * PEBSTADKD THAT rr win, ro is

ooossa AXOirs: or GOOD. Tia it has already dont.

aad^ai da mrnxJ' AmorepootiTe contiadictian—

a dearer case of blowing hot and cold oat of the

aame moath, cannot be found in the whole range of

^ ^ tb« Engiidi tognige. O n whidf occasion did Ifr.

Doolf write the tmtb? D i d he express his real

k n first or last? or, is it q ^ true that be has 30 wdl

defined opimon of the book, and is meariy writing

the sake o f p p p o m g the Baptsts? Wbaterer

- . be the rtate of the case, it is very certain he

did aat write the truth in botk instance^. B<it we

are not done with his inccEnsistenries

- ^ _ One (rf the reasons w h y he is ptisnaded that the

* Spon Wheel " w i n do an immEnse amount of good'

ia that''a re-action will take place, and Methodism

; ^^,.%iirntpb at the expense of the Baptist t!hr rch, or.

^ " ^ ^ a j t a enaesses it, the re-actitm '-'win bo with a

. JiSiamiaia cnsh upon tha Baptist Cbuith cf this

S t a ^ " — f t e m m i a ^ i of conrse, the '-'inunense

amoast of good^.is to result to Methodists, and aH

' tfizoQ^ the mm^rmnmimhtj' of ti e Great Iroo

Wheel. I n support rf this double posilioc Mr . D .

. presots us eight reasDos; and tbeu doses with this

«ilBaa.sppeal to the seardier of hearts—"^Wbeth-

V I shall be b d e r e d or not, God knowi^ that from

K ft* S n t I bare been mere 'coscsmed for the Bap-

Q m z d thanoms. " N o w , it depends altogeth-

ac npea-tie nitai* of lis •Samcers:'^ «iiidi D.

ftata whatfatr b a peatiim and his assenraSiDn dash.

If it ia the ."caicBni'^ which tha l i m feels for his

p c i ; ^ tha serpent for its victim, then they har-

• n w i i w But Xwe takethe language in anhooest,

_ anTinuiad anaa, then

is surely a CQntza^^ution

; J a o ^ i a t a b r d e m e d . If M r . D . desired t2ie one

to WbeJiCTBd be siMold hare omitted the o U w , as

w s Q u the atnog torma be uses thicm^iaut bis ar-

(adajeondenmatoixaf the Baptists. I twiUbehaid

sfam, to make any desei3iiu)g m a c credit

the Baptists foe fear that they should o r ^ ' thdrChuirh: But they woold in m e ^ t^ ^ coarerr the Baptists! F«.m ^ ^ ff-No: they bare too many membem m the,r own ^ cieti«, rto have not professed convey that de-

their attention. But W d convert the Baptists ftom t h e i r snppoeeddoctnnJemrs. Then ther would cease to the Baptists, aod thew Church

^ W fan to the ground; yes, the very Church that

Methodists seek to save! To cap the climax, the veiy man who put forth these assertions, has fol-

lowed bis prenous assaults upon the Baptists with

aatnipnmjked attack on Orchard's Histoiyof the

BaptistB. in which, if our memory serves as, the

Methodists arc not even alladed-to. He wishes to

prove that, according to Uie positions taken by Or-

chard, the Baptistecaa not even clami to be a Chris-

tian Cburdi. But bewnuld not enWr into a con-

tTDTersy with the Baptists unless "unavoidably com-

pelkdr' He ia afraid his great polemical powers

would demolish it; and his wish is to rave it from

ruin:: We defy the ingenuity of man to comprtss

j-ito the saiue spacc an equal number of contradic-

tions or inconsistencies on any subject, -and yet

wo have not ttiticed tbe half that mar be selected

from the artidcs in question. How are we to ukc

a man wbo writes in this way on grave, rdigious

su jectil When are we to crvdit ha statements?

when believe bim ancer^ aad what degree of

importanco should we attach to hi« arguments?—

Wc ieavc tbe reader to determiae, and also as

t.> th"? citi^t of Mr. D.'i qnahfl. tiotui as> aEerjcw-

Mr. Doub diargcK that tbe Iron Whevl ct®tain«

an Hmmense amount of false and slandcrons mat-

ter,"—Tca, more, ho declarer from thirtj- seTen

years, study of tb? Mctbodi'jt Church goverDnient,

and after having carefnlly read Jlr. Gravpg' hnok,

that "nine-tenths of it* allegations are false,"" and

CTOSurcs aad enrnplaiiis 6f the Baptists for drcula-

tmg it in North Carolina. In a subsequent nnmber

we intend to examine bis strictures on Letter

S n i , aod faow that Mr. Qrares has correctly rep-

resented Metkodism acosding to tho documents be-

fore bim. In the mean time we can upon Mr. Doub

to show, not simply that tbe book Is ' slandcrons,''

bat that "nine-tenths, of ita auctions are false."

He has made the sssertion gratuitoufly, and he will

certsialy bold himself responsible and bound to

prove it. We request that be begin with the first

Letter, and we will take pleasure in aocomjwpying

bim throngb the book. — BH^lictd Rercrdcr.

Om LlHt^alnc t« Krll R^pvrt*.

AM Suar C»ma«ml»«.

Prtpertif^iit Indian Cnei Asfodation of Bap-

tists, and cddrtatd to her Mini-'tefsond Dtcccn-s

Mitting, by Elder J. C. Sparkman.

myself, simply as members, not believinfr them to be genuine Christians. »

jr.—Then I understand you to say that you would not let tbf m come with you to the Lord's Uble ?

J- Bi^try I Bigotry 1 Bigotry! Hownnchar-D K A R BRrrnRis :—Inasmuch as in e dis-I antiCbristian 1 I pitr you

charge of the duly imposed on me by tbe pre- j biiioied notions »U(! con'rac'ed "Cfa'ris-siding officer led to sacramental speak of commnnron here remark, that communion is not as some suppose, confined alone to the Lord's Supper, or tbe Charcb, or the children of God ; yet, it is among

my brother, to be very sin-not you feel a slrong com-

miseration for me ; perhaps, however, 1 may relieve your mind a liulu if you will answer

iren, or lue ' J " ' ' f me a few questions. Allow m. to ask, do you ChrisUans, and m the ordinances of I, ,. .•^^r- i i i /-.- • • •' j

•r V tl . % : .. t),,. o-l w I beiicve that Go<l has any real ChriKUans and

S - t wt" t " t t r tlinl" Chn,st.n ministers a.o^tg .... Quakers, who

ro-ulflre melted and run togethor.aSd fasten I ' l yes many. 1 have known some i-eal converted F-OUIS among that people, and Rome who were ncellentpreiiohers, and called of Goti, in my humble •"•pinion, t" ilio. work of the gospel ministry,

i li.—SliouUi any of theFe guspel ministers

Intercourse, fellowship, public celebration of j'' '"PP^" at rl .urch at the time of - •- - - c.ommunion

with such ties that distanco nor time can never remove.

To commune together literally, means to converse together. Asstich we believe in free communion.

Walker definos the word communion thus

the Lord's Supper, common possession Here we discover that commuion is not con-

fined alone to the Christian, nor yet to tho Church, and hence, as fellow beings, as chil-dren of the aame common parent, we ran meet together, and commune on any subject we think proper: and as such wc are free com-mtmtonists—and, as Baptists, wr b''li<'vci iu free difcussion.

This kind of commtmion. however, liiffors from Christian romniunion, in that it is frt e for every body, while Ohri.s'ian communion

and should ask to enjoy tbe privi-lege of gom;,' to the table with you, would liie Met-bodisls let ihem tiij'\v that privilege ?

M . — I suppose not.

—Why not " Tbcy are Christians and Christian uiinibters. Is it possible that you are MI Iji -clcJ, so narrow in your Christian ch-.rity, not tora' anil drink with the min-islers of thr Lord .T.-=.u3 f hrist, just because they are Quakpr? and not Methodists ? Bigo-try ' Bisrotry! niirotry '

—Wiiv as lo that. Brother Remington, , , T - . . . , i vou know tho reason ; thi-v have not been

alone belongs to C^instians: and, rus^ch. can, ^^^ ^ f

only be enjoyed by Chri_Btians. Chrt.suans , -

Tha kmger I live, the more I fed thp imi>OTtance

of adhering to the rules which 1 hare laid dnwn f'>r

myself in relation to such matters.

I. To hear as little a.s p'wsiblp of -xbat i< to the

prqadici of others.

To believe nothinj; of the kind until I am

eolntfly forced to it-

Ncver to drink into Uw spirit of one wbo cir-

culates an ill report- ,

4. Always to moderate, as far a. I 'an. th« rm-

kindncsd expressed towanis others.

5. Always to believe that, if the other sides wero

heard, a very dificrent account would be given of

I '.-onsider love a wealth, aad as I wxild resist a

man who skould come to rob my bouse, so would I

a man wbo would weaken my regard for any hu-

man being. I consider, too, that .j rsons are cast

into diffident moulds, and to ask myself, '-what

should I do in that pcrsi >n"s situation? " is not a jost

mode of judging. 1 must not eii>ert a man that is

all have common possession ir the Savior, and as f uch, all Christians have a right to participate in Christian communion. CWht-n I speak of Clristiar.s. I mean such as have rcpenied, believed on the Lord Jesus Chri.st, and received tiin.ogh f lith ihe free p;iT(lon of their sins.)

This communiiin consists in part in love to-ward each other, for by this we know w»- have passed from death unto lite, because we love the brethren ; also in conversing cn[the delight-ful subject of religion, bearing and preaching j the word, meeting together, singing, eihoning. j and praying with and for each other, together ! with many other christian duties and privileges, | too manv to oTiumf'rato in an esaay ot 'be I length of thi». |

"This kiud of communion differs from sRcra-menla!communion. All Chiristians, however, havf a right t.i B.-<-ramental communion when j taken in proper onler. There aro but two sa-craments, and of course cannot he but two kinds of sacramental communion. Those f.fi-cramentj are Hapusm snd the LorH's up- ' per : tho first of which is Baptism, the S"i-on<l | tie Lord's tjupper. All denominations B^rcf ! in the use of the Lord's Supper, and tench ihit the design of the Loni'p Supper is to 'h.iw forih the Lord's death until his second "-omit.g. They alpo agree in tLo qualificatir-n of the communicant—i. e. that the cacdidHte rorcom-munion at the Lord's bla i-hould ba a bap-tized believer in the Lord Jesus Christ. That I am right on this »ub joct, I will quote In m some of the most einineat Pedobaptiet writers. First, I will quote from Pr. Doddridge, whom I suppose to have been a Presbyterian.

Doddridge says, " It is ctrtain that Chris-tian-i in general have always been fpoken of by the most ancient fathers as baptized pcrson.s, and it is alfo certain that a.s far as our know!

sell, a Licentiate of said church, vie Bders B.

Soead, T. Scruggs, H. M. Sloop and S- Wallace,

The ordination sennon was preached by Elder

Wallace from James, lii, I, 2, 3. After which fol-

lowed tho cxaminatfon of candidate, by Elder

Scrngga.

Prayer by Elder Sloop, followed by giving the

right hand of fellowship by tbe presbytery.

Charge by Elder Snead.

Benediction by Elder W. T. Russell.

JORS WBIXWS.

T ROBBKTSO:!, ! .NwhitllJ,

UB II. •aumSAT, artrord Co.

A>n B. JOIfB*-, MmluUCo.

C . W . R O B E R T S O N , & C O .

WHOLESALa ASJ) RETAIL DKXLBBS IK

BOOTS, SHOES, TRCNKS, &c. 14 C«llexeSl., kptwcen Sprivs aart l'mi«D

NASHVILLE. TENS.

T H E MOST C H A E M m O BOOKS OF TH£

SEASON.

REPRICSENTATITE WOM EK, raoM

EVE, TUE WIFE OF THE FIRST,

TO

MARY, THE MOTHER OF THE SECOND ADAM.,

Bt Rt' OKORSKC BAl-tiWiy, D I Vol. llrao.. cloth n 00

adroit persons to the table with ouL.iu

R —So It seems that you and I perfectly a;r> . . You have admitted that tbe Quakers r-..0 en'rlrd io Chii.stian fenows-hip, for they

Christians ; that thc-y are entitled lo Min-iKtona! f. llowship, bpt-ause they are Ministers of the (To pr•|. But that they are not entitled 10 Church fellowphin. because they were never admit'ed in Christ's appointtd way, name'y : By Christian Baptism. Now can you blame me for not. having Church fellowship for tbo'o I lia :io' believe have any more obeyed d"-is; ill his oriiinsnce than these pious Qaakirs who discard baptisQi altogether ?

.5.'.—Weil, my brother, that does seem to pres>RDT the matter to my mind in a new light, j if yMi arp ri-hl about bapiitni. I don't know ' as yon arp wrong about close communion, but | 1 think -ou must be wrocf abo-at baptism 1

fi —I ihink that the fault lies in your ref" ' i sal til submit implicitly to the example an.. , i precept of Christ, the (Jospel Lawgiver. !

Thus ended the dialogue, and thus it alwavs tnij , when the principle which guide tbe B t- I : 111 thur \iews of i-ommuu.on is tracM j ,1.. Uijrin-.ale sourco.

nr»HI3 ELEIiANT VOLCME, of which thr<i« I»rg» «dltlon« 1. h&ra b«HQ puUi vl-Ljlia a few tlajs of tu lirst pahlicatlan,

in «n.:iUni; tho from all wbo have read It There la no book amoDf. the toDltitnde of recent pnbUeatioBa tiiat Oumblnoa mucli of raiatible iyltmctioa, Bihle UtbUirj and BQ9j>gxiQ|C InlBrue:. from b«gicillD|rto cod. «.< thlapi aKaut Tola me.

NOTKISK OF THE PRESS.

All who loT® Pflript",re Hi"iory aiid cbaracteri, elothed In a rich and attracLlTe irjia, will be aoona ita readere aad adml-njrs Tbtf book l. deflin*'d to have ao exteualTe aai».—Tre> Daily Ttm«t.

The work U not liable to thn efaar;re of being ao attempt to prove on the flJicr^ NarratiTe b/ fuperflaooa aod fnleome rhetoric, aa it aiiue only to detelop the moral and apirttoal an geetiona whlcn ari^oontaiD«d tn The Orl^oal Beconla— iV««# yori y TrtSunt!

I'heae Women of the BibleatZonl & beanutnl and Instructive itadj, and thoopasda will thank the author for fflTing hii work to the worl-l. Star? womanwillhall tbework aa anoth-er forcible ar w.jieut to make U,jr loved an-l honored.— FitSfff'atd'M ( tty Ilemj, Pkxia-

A finfl coBccpl on, flJJd admirablv developejl. With a ir-aa t*rly hand, lb" »othoreket4-hM their characters, tracea their history, and dednnea leaeona of praAtical wiMom rmta their iivet. Tbe aathor tlirowa aioond theee &.-rtptare fiiographie. a w0D,1erf0l interfiat, by ftndSae In each PI them a typfl of a ciaai which h,i work* o'.i wltn remarkahl* »vklU—F.z-•.-If-M.. ,V Y

ASPlKATlO.'liS \n AiiteUiography eC Glrlhe*-!-

Cr MR. MASVI'AJI

; - .lam-, I'.-mo. Cloth, ft 00, r B rharmiof atory if! frr.m the pen of Ura. Wm. C. Rlch-

of Providenoe. R. I. The iotereat airakened by the .uB<-erD»Bt of it/ forthcomiog, haa been more than jtrati-

' aa la fully pr.'v. n by the lDcieaain({ demand for the b«.ok. .'In an ea iy stjle she has wri ten a book that will pleaae and

,-rrSt all Wb—read U, and »» ahaU K gl d to boar that many -.'.oiv nda have dona h>. —N V Examiner

F l o r i d a Correapondenre.

edgo of primitive antiquity extends, that i.e nnbaptized person received the Lord's .'supper "

D r . Pwight , President of Yale College, sars

" I t an indispensaUe qualification for this

ordinance, that tho canJidate for communion

be a member of the visible Church of Christ

naturally cold and reserved, to act a3 one that 13 I in full standing—by this I intend that he

naturally warm and afectionate; and 1 think it a

great evil, that people do not make more allowanco

for each other in this particular. I think religjous

people are too inattentivo to these conadcraoons;

»ad that it is with no reference to the ungodly worid

that that passage is true, '-He that departeth from

svil maketh himself a prey:" btit evpu in reference

to professors also, amongst whom there is a sad

proneness to listen to evil reports; and to believe

the representations they hear, without giving the

injured person any opportumty ot" rectifying his

news," and defending his own character. The more

prtmrinant any man's character is, the more likely

he is to suSer hj this way. there being in the heart

of every man, tmless greatly subdaed by gracc, a

pleasure in hearing any thing which mxy sink oth-

ers to his ICVBI OT lower them in the estimation of

the wond.

We seem to ourselves elevated, in proportion as

others are depressed. Tnder such circumstances I

derive consolation from the foI'Miwing reflections:

1. My enemy, whatever evil he says of me, d«s

not reduce lue so low as he wtjnld. if he knew all

concerning me that God knows.

2. In drawing the balancc, aa between debtor

ind creator, I find that if I have been robbed of

pence, there are pounds and talents placH to my

account, to which I have no just title.

3. If man has his ' day," Hod will have His.

See I QJT. ir 3.

The Chinese have this pound. As trees are mea-

sured by their shadows; so great men by their c«-

hmtnatrrra.

should be a man of piety, and that he ' MJUKI have mado a public profescion of r 'li or . nd that be should have been baptised."

Dr. Hibbard, who is called the Car, i of Methodism, tays ; " In one principle the tiap-tsts and PedobaptislK agree : thev both agree in rejecting from the communion table, and denying the right of church fellowship, to all who havo not been baptized. Valid baptism they consider as essential to constitute visible church membership. [This we also hold.]

" Tbe only question then that divides us is, wtat is essential to valid baptism ? Tbe Baptists, in passing the sweeping sentence of disfranchisement upon all other Christian Chu»

\n 1 aelii.iin sof gny thing in the Tennessee

fn>T" -hi heclion. I thought I would give

V' 11 an i'l'-a of how things were poing on down here.

1 ih»'rf lore ( inVHly a few facts fliid forward thera to

y.ju fjr pu''lic»tion.

My iir.;iiimuaace with this country and people,

has i>ct;n htiv.icd. until recently. The providence

of trod h.is thrown me in this vidnity, when I was

soon called tn the pastoral care cf four chnrches.

these cir--aiiistaaces soon introduced me to many of

' o-.ir ntvcTis ns well as their rp'ipious sentiments.

I I 'n vi.-rjr^ the chiitxhes referreil to, I found them

j to be, as 1 '.nought, a)?oiit right, and at oner enter-

I ed en. tha arduous usk, devolving upon those who

j have tho care of churches, but as I began to move

t vrtvard, and preaf-h tl.B word, and baptize those

believed the wnrd, I found there were many

Ped' es; wbo did not look so f^d humored as they

used to. > eforo 1 hsd .said any thing about baptism,

will UiC subjocts of baptism. But I took no alarm,

tspeaatly AS many of our Bubjecis, was from Pedo-

tiaptist ranks. Things now began to git not one

whit t>etver. and I soon pave notitie that I would

ilehver ft discourse on tho history of the Baptists,

anil also shew the diiference between Baptists and

oihcr (leaominaiions, as far as t could, m one short

somi' n. The time came on, and 1 read the text,

Rev. sii, 6 And the woman -ltd iuto the wilder-

nes,s," ivc. I then spoke right put about the wo-

tnan. noii ed f,-oin whence she came her persecu-

tion-s, her Sigkt to tlie wilderness, her sufferings

STTODAED g SUP KM OH Nt>R.MAL SFJIIES O F A R I T H M E T I C S .

By W. 8T0»P>IIN, A * . Prlnr'pal of the Laocaater C'-onty Normal School, PEANJIJLVAJIIA; Oompri ILNJ the

JR'^MII." MNRRIL AIITUKTIC, 73 pp 13 eenta *or Prima, ry Sihoola, to prwiode the PoeUge 3 ctj

ASSATCAJ: lj,Tti.La';TCAi. ARiTBMSTic. IM pp . 20 cecta An oxtendeu work, DEFII^ED for Uommoa Schoob, Beminarioe and itadMmea. PORTA^ 6 eta

:<TOT>I'4BD'B PaicTioii. AARRMHTIC. 40 cent*. Thie work «II.or«ces erery variety at exerciae tpproprUte to writ ten AjlibmeOe Postage 11 eta

ST,<i»DAJO'B PHLLO ' MC.AT. AaiTWtwric.eOcenu. Ahlgher W(,rk for Collezeaaod advaooedelaBe.-«in Tnlon Bciioole.Semi. nerias and Ac JemiM . Poetage 33 c n U

The G-at two namlien Of tbe aertea eonatjt«t9 a oompleU Treatise on the rulject of Mental or Analytical Arithmetic.— Tlie la,-t two are no lei-s thorotuh In their treatment of PrmcU cal or Wiluan Aritianetic. 8«>ie«. aa a whole, BY a phil caopbiral arrangeraeotand clMsifloatlon of eumplofl, IADEEI^ to C.ndnct tne learner gradnaUy to the NA>re advanced attaln-INEI.JI IQ mathematical Science.

W X B B ' S S E R I E S O F N O R M A L R E A D E R S .

BJ 3. BRS8ILL WBBB, A H . GRADAMTE ofM. T. Normal TEBOCL NOA I TL PAIMKFT. H«*AU'ally UHUTRST :. ISIDO, 34 PP.

eovan, CSDU, CUFF eorert, * eucte. PomUg^ ) et PAIMTRT S LENOS CF thrd* RARTI. printed oc

l>©tb naes, «umpriMnjr a rcarwf o' fix lefsonf, »i«l aBiEb«p T: EOIIBPEIIUTS order, 1. 2, 4, fi, 6, SS they A;* TO be VMD IS E- NOECTIOU th« PNMERANJ F rrt Price 00 OO TJE LO-OR p«r. of the RTRDO, ANJ«r CFTCTI LECSOD. will B* foaad IASCMNIOD. and AAGGNAUONA. an aa al<l TO T A TEFCCBER IBAM •hooJd TW E«R»fallj read by IHT. teacher, SOAJIAI. B«IXSR, KO. 1,12IAO. 7:* PP, 13 «IIU, FOFIM^ ."» CU NORMAL IU4DCR, NO 3,12MO. 168 PP. 35 7 SOKXAL READI*, SO. 3,13AIO. ^16 PP. SS 7 S-'KHKL RSASAA, NO. A, 12MO. 812 PP, TS ID ^OBAAL BIATIRJT. SO 6,5S3PP FI:.

L O O M I S ' E L K M O ' T S O F

A N A T O M Y , P l i l S I O L O G Y A N D U Y G I E N E .

3Y Prof . J B LO<»:.I:». cf Lewitbtirg CoiTbraltj-. Pa . LIROO. 75 ceoitf, POF>TA2A 13 eesta. TBI^ is a D*W work, BEANT^OIL; LLU•<TATL with COIO«D PLALEP, AU<i MAOJ ORIPC&L DRAVIN ' .

THE AN;bor BF^NA praeti-AL in»itTOct/>-of THIS *ci«;OC« fox DKOF )«ars, but HAIOG met with D9 I XT oi tbe KIDII WHICH, in blfl JUDJMSN^ waa eompietelj ADSPTT U' TL • oee ol

B« baa a LMAU vuloxae UI aboat ZOO PA^B; TFCAL T A B»- -ONE tncroTtgHly THROAJH LA on*» TERAI OL ILRE-Q>R.OUJO, a doridaratotu, in which L* bafl PREMNTED, in a uoat

'-OTICJH-'.\OD coiipr«hea»ihli« macjser, I'HTIRE sabjact A-F>R Mt it'f practiciihle to ?«•» UNJJ'.V in CTTN.R-NN SCHOOL*. Sfrjiiriari««or Coliejr®*-.

ches, have only acted upon a principle heH in iicr Unl, and her bapti.ciu, and as

with all uthcr Christian Cburrhps, ' ' ' ^

"Us pnAsioBS of &ienddnps ox STmpsOi for a

iJmii'Ji WIMJBB AIEMBCSSLISACCNECB of PNIMOTID THE 'dniFfe ]ansdom.iiiil c n s e , " of "sctttengg fir*-

COCSSBQIQ* " ly, ladof''iToIdi^tlielwrttieof aoc^," »Ba

aad '^nnaog theeaaaa of pktj in the State." He

woold tndeedbe astnnge lonr ofm^sad taonl-

fa B j nothing of rdigkn sod hmnoayj ifhe

- ^ caridentartain sentinuBta of MBpect md ocunmia-

:r fcr w A a choni. It would la notlm^

fca Qua armatJntmgwmLtbe kinjsdom of daii-

aM,tadta regret ita orerthrow would he eondo-

witiL attaorer Oe de&at of bis maGgiBiit

Ur. DoiAlnafbug^ agi^Qit B ^ iiaa too k o £ aad tiie hlowB Be h v dealt dMmJsTC

l e n too hatd asd fre^oent, for 'Moi to ei4jcct to

plaatv omt the woimda made goft words

apdpnrtwitatiniMoffciadnea Clerical demgogue-

incaaiiot aioddksdf tmdera Tofao tnnspa-

DOCIRIS* OF IxpmiTon.—-HAS Jesus Christ

bean slain as a sacrifice of propitiation for us?—

Tben bow nin, bow ima»nfortaide and perilous, is

the opnion of those wbo deny the imputation of his

righteousness to heliereis; for herel - they endeavor

to Mp tbe fimodationg of tbe Cbristivi's hope, and

Ant up tbe springs of Ss joy; berely they oppose

the ocntmued series of SerelatiaB both in the Old

aad Kew Testamoct. To ( ^ y the Imputation of

Christ's zi iteaasnesB to beliereiB, is tb« same

thing in effect as to denj his being sacrificed for

them, aad equally unreasonable. If Cbiiat has

not ied for our redemption, our fiu'tb i« Tain—we

are Tttfaont hope, bdp, comfort! But, Uessed

be God, thoingh tbe doctrine cf Christ crucified be

to &e Jaws a stmnUing-biock, and to the Greeks

fijoUshnecs, jet, to tiwse tint bdieve, it is the wi»-

d(7m of God andtl>e powerof God.

[Gilbert T e n x ^ 17';9.

Oa» kr Oaa.

1 !

ft

^ ^^Qmdaadlagtggnpleof Mr-Doob^mgai-

- Aoiuy vbiiji m aiHnw, ia ibiiiid in the folknr-

ingparapaph; "IbeMethodisti windoaUtheycan

~ mnOm B a p ^ qmichftom min;

®«T*21not enttt, unless nnawidahly

.-•aM^did, into b eauUuieisy with the Baptats.—

=:Jr«wi!t da in * a » t o ceorertth^Wld, and

ttt Bapfista bMdBB." TI» JUJhn&ts kt* the

Biptlat OhnnAfiwnnmil 'Wig-, they are fta bit-

tsRity pnrt BnctltiiUflg sod untiring Adfonnifis

^ ttit^B^tiathim in coonizy, aaSb-SoDhj

' W.liiTOtobi t ^ t o mali^it, aod tb^ Uber to

tmOrntwit. It ia their flabiaaee aad their conr

^ Chnrch thf f iT*T*nt thonfirom

J ^wias iataa Mitwroay with the Bapti^!—

wsil^TWiaHBiewehaia obeerred, erade opao

fll> IIMIOB; hot they do not ftil to

' S!!^ tt»^i«intaywith Oeirbaokaaad pamphlets

jp^rlhalfcijliiii sumaatthemtiwcoaraesfcand

wvhm. avvsees

11'I

One by one the saods are flfftring. One by one tlw nomests foil:

Soma ire eoming, some are goiag. Do not strive to gnsp them all.

One by one thy duties •wait tbee,

I«t thy whole stiangth go to each. Let no fatura dreams elate thee,

- 7 I«ara tbou firstTwhat these can teach.

One by one Cfaigbt gifts of heaven) Jay* ate aest thee hare below;

TaSa thm readily when given,

Be^jtoo to let them go.

Oaa by one thy griefta shall meet th«i. Do not toan anaed band;

One will fada aa others greet thee. Shadows pawangUsiough ie laud.

Do not h>ok at life's long sorrow. See how small each moment's pain;

God will help thee fi>R^BSOTTOW, Sveiy day begin again.

Evaiy Wiur ftat Seats so glowly,

Haa its taak to (|o or bear; Lnminous t^ eio^, and holy.

If tboti aeteaclLgem withcan.

Do not liager with ragictting. : Or for passing houra despond! •

HOT thy daily tofl forgetting.

Look too eageriy bajond. -Hooiaaia gtddm^ska.Qod'a token,

BaaehtagbaaraB; but one W one: •

Take fli^litt tk, ^ a i a b e bibkiS.^

• • . . (BaaiaU V a ^

(•ommon viz : that baptism is essential to church mem-bership ; and the charge of close communion is no more applicable to Baptists than u', in-asmuch as the question of cliurch fellowship with them is dett rmined by as liberal princi-ples as with any other Protesl.sut Church." Hibbard on Baptitm, p. 174.

We see from the above quotations, wbirh we might greatly enlarge if it were necessary, that 03 the subject of sacramental communion we do not differ from the Pedobaptists; that we all agree that the element to be used in the Supper is bread and wije; that the use of the Supper ia to show forth the death cf the Savior, and that the candidate must be a bap-tized believer. We also see that our path forks before we get to the Lord's table, and that the difference is about the subject .ind mode of baptism, and not about rommuion.

Bishoji Hedding, a chief Bishop of Metho-dism, in a sermon on the aiministration of dis-cipline, asks the question, page 74. Is it prop-er for a preacher to give a general inviiatioB in the congregation to members in good stan-ding in other chnrches, to come to the Lord's Supper ? And the answer he gives is emphat-ically No : let the rule in all cases be strir'ly adhered io.—Disdplim, p. 76.

We see then, as Baptists, that we are no more close ccmmnnionists than Pedobaptists, and not half so inconsistent, for we commune with all our. baptized members, and they do not—i. e. their baptizad infants. For tbe fu-ture, then, let all those who are disposed to throw upon ns that slang of abuse which is common in calling us sel^h, narrow-hearted, and bigoted, let them do it in view of our dif ference with regard to baptism i for about that TO do differ, but not about sacramental com-munion at the Lord's table.

I will close this Essay by giving yon a con-versatioo that occurred" between Brother Re-mington and a Methodist Brother. " Brother Remington was once an eminent

Methodist preacher, and becoming convinced of his error, left" heir connection and joined the Baptists. One day, after his connection with the Baptists, he met a Methodist Brother in the street of the city in which he lived, when the following conversation occurred :

M.—Tbe Methodist Conference is now in session in the Sute-Street Church, and a gieat many of your old friends are there. I should think yon would want to see them. Have you been there yet ?

. S.—0, yes 1 several times, and gave many of them a gixxi hearty shake by the hand.

if.—Do yon yet believe them to be Chris-tians and Christian ministers ?

i? .—know nothing to the contrary, and am bound so to believe, nntil I do.

Jfl—Should you have communion in your Chureh during the session of Conference, and those dear old friends and brethren of yours be present, would yon invite them to sit down with you at the Lord's table ?

Jt.—Not because they are my personal friends, or even ministers of the gospel.— There are three kinds of fellowship among Christians—Ministerial, Christian, and Church fellowship- the two former may be exercised without the Utter, and the latter without ei-ther of the two former. I may fellowship you as a Christian, and them as Christian mmis-ters, without any Church fellowship ; and, on the otberliand, I majr be obliged ia some ca-

ia we church with

I h.id ju.si baptiTiwl a nobie h-.artcd brother that

moniiD;; r,.;ht out of the I'edo ranks, who had also

brcn inimers 'il !.y a Methodist preacher, I referred

II as 1 pra.ni::al illustration of the faith and prac-

tii of the woman m the wilderness; for all know-

it was s pan of her faith and practice to baptize

again th.jse, n hoKe baptism she had reason to donbt

Fmally, I noticed the church was destined to leave

her bleeding home in the wildeme,ss., and come

forth clear as tbe moon, fair as the sun. and terri-

ble as an army with banncrj.

1 next set out to redeem my pledge ia showing

the difference between Baptists and other denomi-

nations, (difference in faith and practice.)

To do this I referred to the religious tenets of

Henry, of Luther, Calvin, Wesley, and Campbell,

aad I dont know who else, and on examination, oh!

what a tide of baptismal regeneration, fervenion

of charcb ordinances, opprrfiwn in church govern-

ment, and downright Popery, eecmed to roll its

crushing waves over every hope of a true reforma-

tion, and leave the man of sin alone to rejoice. Just

here our Pedobaptists scats grew as hard as wood

itfelf j and every twist around about, seemed ac-

companied with a frown, as if to avx us down from

the Rtand. But undismayed, the haider they

frowned, the more were we determined, by the help

of God, to preach the truth, and so wo led on by

noticing the unfitness of an 'unconverted English-

man to build the church of Christ, and that, too,

when the true church had been bleeding in the wil-

derness, more than fifteen hundred years before he

had being, we also noticed that Jlr. Wesley preach-

ed nine years before he was converted, but because

we said he refu.oed to baptize Mrs. Parker's baby,

unless she would have it immersed, we arc charged

with filsehood, and I dont know but almost insani-

ity, and the next thin? we heard was that we had

fired a big gim and killed ourself. Sad news indeed

Wa paused for a moment, then scanning over the

battle field, we came to the conclusion that, if we

are dead, like Sampson, we slew more in death than

life.

But we consoled ourself with the thought that we

are not dead, bnt hope by the help of God to live

to renew the attack, and not only so the weapons

of onr warfare are accumulating, for whereas we

once could do no more than fire big Iron Guns, we

now can fire guns and roll big Iron Wheels, the last

mentioned having found its way to our coast, pur-

porting to be hot from Nashville. And, oh! what a

crash! cra.shl chrashing it makes when its great

wheel, and little wheels, and its still less wheels be-

pin to perform. These tyranical rcvotetions in tho

midst of free and independent Americans.

But I have written quite beyond my first in-

tentions. We conclude by saying to our breth-en,

that now is the accepted time, now "ig the day of

salvation, to-day if you will hear his voice, harden

not your hearts, and hold not your peace, but come

out like noble hearted, round hearted baptists, take

your Bible, take the Tennessee Baptist, Old Land

Marks, and Iron Wheel, with these great weapons,

and many others, we shall achieve tha victory and

wear the crown.

G . W . BOSTWICK.

JUST PUBUSffED.

The Kifhibition Speaker and Gymnastie Book. CfjctsiDing FU-REIH PIFTLOFVES and T»bl*.»IOT WITI

for D«CLAIDATIOD in I'roM MDD ALK 4 TrostiJ* on Ojator; au.L Klocntion HICT« on I>rai»atie Characters, T'LETNMF- I'OU TIOLI oo toe M.akiiig.np, ET..I. etc, IRLTLI LLL•TTATION — CARCFTLLY acd ARRANJM for SCBT'OL ST P A FITZ RAL'L. TU which I, ADDED a complete ejetemof Ca-lifltbtaica and GYMNAMLICII VIIB inatrsctioitB for Teachers AOI PAPIU. liltistrated with nnmerons £BJ;RATILI{: 1 ^OL. 12IQO, b"tf nM3roi>X>, TI centu, postaga 14 centa.

"THE CASKET"—SACKED MELODIEX. RUB rt:Bi.io axo eooiaL WOBSBIF,

CNNTALNLATR manj choice Melodies from Eminent AmcrlcaB ar-.L KuropeaB CRTMPOE..RB; bes'des a large aiaoont of NEW MN-

alM>, B ler^uxufrcm tbe worksof Handtl, Haxden, Mozart. BeetboTen, Bossuii ao-L other RVLEBRATED maetera. arranged |• P^F^ LJ for this WORK, TRJ GCORNE O- BobijD.IN aariated by J R WCPDHNRY. SHSLLIOS, LAHPOBT I CO..

Oct Pabliahers, 11A Naesaastreet. New York .

MSSISSIRN BAPTIST FEMALE COLLEOE; Rf!B!>UfPO

MS to feUowih^ penoui

For the lenaesaM BapHst ON Thursday, the 27th of SeptembCT, by request

of the Mount Harmony Chureh, Mci£nn county,

the following Brethren met as a presbytary for the

purpose of setting apart, by imposition of hands

rAOBLTT. or

e K K E ! I E ' a S K K D W a E A T .

THIS wheat la of til* T«RJ whltent AIKL purest kind. I": haa bMa.eztaibltad four times at tlie C*on(U Pai-s and a pre

minm AWARDM la ETER NSTANEE. I t 1, only to be s e e D b e admired, weijhin^ SIRTY-FLEHT PONODS per bushbl II T« ol the N I T larzeft BAD, 8OIR lo Konmberaadmt Is HIY. Farners deelrlDstu hase the best and earliest UNDOR«rh<te wheal would act visel* to purcbieeat leastasmall portioato J^T la TBET^M I W.11 dellTsr this wheat at tha LaGrann daput, C-EORRFA, tn rood strong neks, AT STS dollsrs per bnsh , from one BOAEL IP INY QiantitT D E ^ D , tbe sacks markedaccordiaj to direct ens. tl erpocti'L INTLL c « « " the money to acosTopanj -JIE ordr'T*— the following J-nUamen BAYE kindly oflneentpj to act aa ACANTE in this place, aad wiU order the wheat for anj one wishing it. S 8 Hswklas. Johaaon 4 H o m e , D D IHCKR^ li S Chealhijn A Co, I 0 BERN, I Oo , J A McAUster A Co. W H^RDON A C ^ Seraore S tanning. Johnson 4 Weayer. Cbnrch Anderste. H E rreach, UorrisA Btratton, Dsylsi Swan, McCrea T Tei-ass

Arenta on the SaabriUe and Cbattanooia Biilroad and iither Blacis—at Cowaa depot , J A Ingland; at Decherd 3 8qnlr.«I. at Tnllahoma, Uamec Gr xxard; at Wartrace. B P Gannawi.Y, at Bellboekle, W J PEAIXVI; at Fosterrille, Tbcaiai Bdwanli., at Christiaana, W A Beed; at Marf.-oesboro. Hnygina, and Uenafee: at Smyrna. J H SummoB«; at LAYEI^, J A WakLea— Uenafeej aaj one,

gept3.'-SM

at omyrna. J A OUNJU*™-, * « .. —. bowertir, oan order for tbemselToa U mforalie.

P. H Gana-va. tsGrsnsa, Tmnp Co. Ge<»Trla.

B E L L S ! B E L L S : : B E L L S ! : : THK rab«CTib«r«. Et ibmir lorrj •stabll/bM BT!d •nlir^ fottDiirr, mkBoffccwre «j>oo fca ImproTeJ m«t!iodmnd ke-p

ooneUoUy on hind , A I JI RTMECI •>f :h?IR FOPRIOR of »U deBcrjplioDs, BoiUble for Tin AU-tot, ChnTchea. Aca-iemicA. ir»ctor.o«, iM»nUtio2«, etc.. xaowDte--•ith their '•BOTALTD- Yoke " NRI otb»r IMPRO*^ WHICH EUBURE TJIE ol" UIE FAFU. with LUD T:ffic:er,CT In RVB-IU2 WIRRMITFB fflrea of Mne SN4 imhllhj. Vet- FCU partlculan. A« LIO C W K P V § , WELIRHTB. eia.. «pp!J for flirra UR to 'A-. MESBELT"8 EONS.

74. &6-fw12m tTmat Alk^ff To . \ V

nOWELIa IXSTITCTE. THK »«TT R«R«TFTRM*F'ON of THW Pchool WIIL ONROTERRE oc the I;rj>t MODFJAR in Octobcr. 3 uoiier TBE C*RE U ' TH»

BE» JACOB COLE, PRTFL LRNT. TBP PRE- DI-T :.- now ia SM-TNCKJ for vhe PARPT>»-E of ONJM O tiro Ucii* to waist TIM ir TBF I>cbo,L

Th« Trostt f«Ai juAtifled is »«(crBDc« to tb« TiibUr that Ihe gcfaoc-l wili j>ob««£B ever/ fscilitj for imparliiiy wbit popc»c.—a »«i>ttirf and pract3c»I ec!ac«.tl«'n Aod Xh»y rrcj-ct t'nUj jDTite pATtouta ana to potroniay the ln*.::ait« while th«7 Faeoltj acJ nil In » iiutod eftort to gir* it»tT!»fjurUoB

1 —Tin jr'KN wrsr

E. M. HKACO -VM LA* CKCZ K E W F I R M .

MTLAHO ^ J L A \ T K C > L £ .

COMAflSSIOS X£IiCBAyTS, AJU> WB01.C5SI.R L/ESLSAS

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Prodneo, aad NO*

M A B Y S H A F I P C O L L E A E .

WLNRHR^TER, T«IIII.

THEKLAFH FIEWIJOU OF TLU School CLU«»D JANE W THIT*

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JCI.L?REUMIB, Principal of THS Preparav^RR repartma THOXAB B . WI»OO . AA IPTANT in th« Freparalorr Drparti

leat 'partn>-BT.

Tbe next eewdon of thla Inrtitntion WFD EORONWESE os TH 3rd of September and coctinae onLil the 4th of Jul

CIRENLM. with ail needed infortniitma. may BE* HID by A;>PLY - . - ^ ^ ^ a s pereonally or by letter to the Prerident.

BRR. WM. OAJTTT CAA-VB, A. BL., Presideat aad Profei ^ Aarieat LAO^A<E^, £TH)ea and Bellei Letters.

HS5RI M JR-M. M D., Profensor of Ghemigtry. TBOXAS W . WHITE, L L. B., Lectarer on Political Economy U£.H. J J. WITI Ultsi. Inctrvetreq ia Hnaie oa Piano and Gal-

UR. BTICS MAKGAAST HACKKSCIA, (lareaesa. Scotland) Intractreai

tn French, MZTICF Drmwins aad Palatiag. KISS QEOKOU T . BATT.IES, (MEMPHIA, Tena .) IimtniQtrta Is

SASUAH. HISS OAR&IB CAXHTBLL, iBAtraetreea tn Mathematlea, aad PT«>

crptreai of Preparatory Department. KAXMTT VA1.S5T45B, (Blehsiond, Ta.)lniitraclrMB la LA-

tin and Compoeitios. Hmb. CATHAAias J. OKAW, tnitnietren la Embroidery. O. CBRiSTCTHBBa & LADT, StewardB Department.

THIS OOUE^ cotDmeaced HE sixth Seliolactle J W , 8ept»N»-bei 1ft. ItH Boa-'d of laatraetioa. for capacity, «zp«-

rieao*., arbeaity of NUNAENF AAD deTotloa t» work bsa oo RTRAL of eqaal claims, i a all tbeae rerpeete. If re^arleetaresda-llTerei): « coorw of Ciaaueal AAD Uathexnatieal CTAD already psrsned and Rtill continned: l ibrary , apparatos, cabinet«J»Dd all appartenaocea of a filale COLLE^, make a Pctaale COLIESE. this te I&a FEMALE College of MiaeiMlppL I t HAA mdoated fonr ELACKTS and baa a cUaa of eight now ander tiHticn for grada^tion. ACD ANTIE^TEE A large loereaM of pasiU daring the fall and winter. The Prealdeat HARIAG er«eted for him-telf a permanent reBldenet. aad deellaed tbe PREDDEAEY of Mary Waahlngtea Female COUCGE, Pontotoc, and of Clinton Female Inntltnte, Hinda CO., IE detenBiaed ttat ERERY ENERJEY of hia own mind aad all tha p e a a e of hiifriendashall eoncen-t n t e , to make this what it waa originally deaigned for—A Col-lege ia e r e r y RE-^T. Aa additional laatraetor is ezpeeled. No sicknesa of a fatal cbafacter haa erer origiaated la the la. Btitatica. Tbe BaptUt Boetetr of Beraaado and Tieiaity U oasnrpawed la the Soath. Independent clanes (to qoalify for teacher*, or to p a n n e Oraameatal Branrhea, formed of gr»-daatei or others) are larited-

Tor farther partlcBlars §*« OataJogae, »HV.H can be HAD of th* President.

October SO,

•on ». BOWTILX. ! 1 EA*ILTR.>R H J. H O W E X L FC CO.,

RECKiriSG AyD FORJr.-lRnLW 51EBCHA5TS.

Shrrrepert. Lealaiaaa. febmary S. 1SS&

LITTUA BOSTIC*. J S BJLBKBT

PUes! Piles:! MNOUBAIM are NFFERING fron IBIB MOVT pciaful disease, X aod expending their AMAAS aad aioney, and WASTIJ their

strength ia teetin; TIIA nomeroaa rwaediie offered them. If he U a berafaetor to hin race who MBEES) by his SLCLLL, oat addi-tional \ ' KDE of graee to grow, how mach more ia he who caa re llere HV fellow of aa excraeiatiait AAD Ufe-destroyiag dlseaae?

"HIE uaderfigaod o^rsaspeolfle for the core OF tha Pfles, to thoee afflicted, aad to coariaee all t ha t i t is ao **DORtram," aad that he is ao ' QOITCK,'' he proposes to sead the oMdi-lae by mail to aaj one remittiag tha SAM of $10, and WILL IKSCU A acaa IS s n i r IXSTAKOB, om U « N A M MOSXT, apoa the pa-tient sending him t.i* ctrt^eau a rttp»iuibJ4 9kytieta» tka.t k$ 44U ustd <IF wt4diciM* m4eprding to dirttncm. Thi> wiU satisfy all that I, at least, hare IMPUCIV faith in its rirtaee If ANY one doabta my R«apoastbiUtj» I take plearare ia rafer Ting them to ^ E PAUI^ERA of THTE^PER, or Dr. J . H . Baton Presideat of Union Uairendty, ia this DTY.

Thoea applyiagfor tha xaedieLaa, addreai W . JAKUABT, a rfreesb oro, Teaa.''

Uorfreaaboro, Jaly SO, 18M.atf

B 0 S T I 6 K Jt U A L B E R T ,

A T T O E H E Y S A T L A W NASHVILLE, TENXESSEE.

OFVLCB—CRKKT S-RMURT, Ho. 43 1-3, UP STAMA.

May 31, >W.-ly

J O H H D . E L L I O T T ,

ATTORJCBY AT LAW, UTD COMMIBBIOJFXB Ffr Tenvetseej tmd other SofUh^ff^estem Stafcs,

iaekaaa , atlMUalppI, WILL attaad to any BGINEAS entrasted to HL A sr. th«

Oapitol aod ooantlee adjacent . RINU to ODER JAMS B. GAARW*

April1865-tf

T H 2

S O U T H W E S T E R i V

PUBLISHIKG HOUSE. J . R. ORATES. W. r. 5SARKS, L J. B. ERTLAHN

G R A ™ . m a r k s & C O . ,

[^•AAH\^LLE, TEKK., 57, NOATN SIDE PTBUC SQIASG.,

TIRE HUTE entered into j o i s t ?AFTCERT,HIP under TBT FF I'TRLE of «RM for the puhliraiiGa " •IIL«. We DCMGN IMMEDIATELY to AND *BE R»QAJJ.LTE

I

ft-.na. I NJschiaery. until the hcaae LI COMRLTTE in all the ^ ^ AND FFCCIJATIB for tbo proeecatlna of tbe PNBI;§HII^B' apna a NALA znagcitoiie comsieasarata w;UI the WAA-. BR^AT WWT and Sooth-WE«T. " ^ V J U

PEEIODICAL PTJBLICAT lOH.

T H E TESSESSFCIR BAPTIST

J. K. GKATSS. IJDITCA. Thi« PAPER entered ap-on it* I2ih RTJAME THE FINRT I-' C

temUr. 186.-, I t U DE-ICN^ TI • E LIT nyns-ct OFTRI' ^ TIST UJTH «na RONAI-TEDL BAP-I- ' —A TI F, NTD TO ^

AKJF«' T- o'" tbe • GRFTL I*. •'T>'. IIXII TUE RESEAL 'V, AND lo M<IT-*TICI DI ROBBTBE C**-'"- IM-C- THE IXT ** PNI* cannot »— roinprt MI»EU, • ET.>>»FLEP« WIR V L ^ whe!J:er AIJROCSTEI BY Pap SF I'-O-TALTS CR PROPRF^TF truta is t,TJLH AE FREWII-E --ARE I:« nmttoe*. 7-T. ::V)r IFI now FCFSIALRVL by TBE O..rp> NF ii^nifi^ TF R a ATTTT-RED to ANYJ-APTR LU toe CMJA. Term* SS. in AJRIL, $Z «? ;F e »«N . of ihe rear.

Wiiihinr tl.fct CF RY niialst*»R IR the SNR'O shrnid R TI papor, TA- F.Y AIAERG OS R it to GR»! F'RR-RIIED, T-wil! PR.- RF iort*»- PTP-R TBR-E IJIVIC- R ••. ONI f-T ward lanney. $6. T-I th- pa'.L-Cer*

ANR IRIFCD E-NOIA IFW WOL FLO ^ <*IT#> HIT PAPER gratia for one YT-.-.

NORTHETO-N B A P T I S T B E V T T W A^VD ERI>ECTLR

J li. CSATS.'A J. M PI'-I^DWCTON,

TL 1 H* ».« W RABLL<H»-1 TFC UI- FLTBI iioiiday of .M .• . J-I'R BFR'- TTBCR • J "N. T-R r IT RWITAIO W

ocUri.. n'-atly BOOI.-, =I»» .AG T'. UJ*- E-D OF NRRS

Thd name I*. ^SALI'SFF ita charac-»-r. „ -«RF L-EAUEE -boot OI* UURI OJ" WIN BE DAVOW ,

R'XD NOTIC*-OL B'-O*« TL-T RT= EZLTCRIT IACI^ I T - a - e 1 T^TY T.. 'HSIF-I UR PA OJCAIIOI. •

V-T .IRTL-LA* tn jo IL-RIE- • .UI AFFL.R- * ABFOI OO" tb:RO of tte NO. T IU BE FIUA^'^ ..UC-'- Artiel»»S TIJE REOIAUIIR./ LUIRI C/ TA« SJ-MJ . ~ '!OI JE<L WI'.H orL-inal LIT-R»RT HA'I

IHF •P.-.QFM • B UUI»TN -II-P'ISI ' A?, OAETF BESI... 8 Tbat TIE WUR* - .U B« RATY. T.is-A EU? ** HR > J.TFU»*,A4IA B«-«NJIB it WILL CE'IKI.LY be a HAPITTT PERIIII,-N,*

i- tUe ONLY B-*jf» LINAER R: .ptist AJURJTIC-T J-OBIIABTF IC ^ IOATB A work of thia eixfrttcler IE IMPERIUW»LY»M^ NL- -.ID B« L'-R.liy PATTONII-I. ^^

Tsrm* $2. •!_WFC»8 ia NDTAACE, or F R D«»W RALISERIIER the C.ATT, OOPI RRAT". '

T H E CUILDBE-^-S BOOK.

Or CFF' JCK JNS ESREATA:S:S5 BRINIAS. R- NA K.M TS IT A ^ S TB:- U a bftnlilolly IMNFTRATHJ TAONTS' PAMJC-T.'3, CR AIAIAIO AI PNTC- B»inufl M ENZRA*KJ CR, '

•-.RRT-: B' the p-SS OT anu «fxyer»enced T ITAN WRI RN RR..RER inteliertnal LO J Icr -"O' RMUIREN It WIUAUTIR c.t-:-'--^^, KOFL IROPRR.»E LH«-M TR ELN ;. AFI OCNILY. IT e-.TH LIJ-13 U. ICTB to rewl--L«.T-1 T.IR ' U »HECLD B» T-F-r? FBTIILY K ere TH-RE A. RHILI IT HU V^A GONEAEP RNITCO^- aod ii SCPERNC to acy aiitilar work offered \RAERICAI: CLI!D-'»I» PR-R«» RN'J $3 PR ANNAS, bpeciotne, P:^ K»NT by RNAL'

B O O K S 5 E > T T O V O T R DOORS

BY OUR GENERAL COLPOKTEm,

T H J E U . L I L T E D ^ S T A T E S IFLALL .

*-TFFF:ORR4.R LA- s WEBSX. or B-PC ••ICANI N BTEKRX-S, IE..'. Chrjiiianjt.. L.T-RFSIR 1 OR J. II. (TRART-fc, PSFEC RTII

./ '•EU'.H ) So COUU«VT?R ;AI otil TRRIFI-TJ io ihe preeea; EEATURY T*T>

I»-;4K»NFD -O MNCH FCTTEATIFIN ea 'B wb-RE erer it HA* CHEAK ;e4. TI4-7EN ediuonfihare L-eea LEANED wiiidn a few JAONLTIITF I- DARJTIAD »9 'NCTFAEILG. IT RI:JBT IN UJ read BY ET»ry I4. i-T, •»ERV CHN-tian AJ.U erery AaerJ-an RITJ*»D. Pries F J , ."•BR ''Y T*T/TU.

•J

"Sexttorocr B'ibleisafaithfc: Obarch History .'

CHR»NELESTRA] U'^LORY e? FORRL^N BAPU-TAFRBSI D . X TO I^J (£IZ«»LJTJP.T. EOL I LA IRII R:iontb" ) BT G. E. G». SBARIL of 1 n iarul. IN;RT>LCE:NRY THAEY by J K. GR^W

THJ' IB WLAT it purp-rlA TO BE a DISVTJ cf TUN F^RR^ ^ J W CH-I«T. DF.T '.I TIE Hoc iih AR- F -- OR-CR of berbr«O.

LL is NOQN» UUN*HJF THE MI^ VJCAUE Cbnrsb ffiiarr? "SRER w {ilea. TH- AOT. OR HKT INCCCTEAUBL.T pro>ed FNJNIJJEDFR Taptlrt HJBTORLINFC AIY' K AOLNRN, tb»t TBR BJI;.tirt RANR EI the oolj Chrifiltioi RONUNUNITICA TRNT NA-C »U.od airee TH»II^ OF TLI» Apostle- T^F ARA«»Hcan E : itor UE-R.--.-ITRD the THUB »f ti.« • •• : RKLORTOF tfci- W< TO TIE Amerieaapcv Lie. .NET: to TIR A • IT )• A irutb. a! IJIFCTI>R' CHNRH'' roar chiltiren |JRCI;}I(.-XRIIB INT. N'L tik#y U,«R*- JOIO A S-cirty E-ATL

DC*. I

Pref. Maar» en BAPTISN^RRIRE redared, 7I RRT^ |

THI- work . a!.OWED TO remain ia O'-.ECR T} fci« P«IOBI^ R RT i: A MITIIRJ TR«I y ITM TRNRU CR U/« aiia- F

R^ES I'T affasioc. TJIS B^E HUNR I NP I D R»>I-ABII*H«I IJ ! JRH EI-A SLARK*. tt ER*'TH»-R "-JTI. FCU Intr« 3O. :«•—. ILETJEWFCRT

I M » TIOCA .J.- B}-p<r.D-.I •-I!--:...-N LI.- E»TIT« •f T;.U;IXT ny WM Jucd. I: 1- UOW on- "F LOF Brtrtisl TE IFF-NT P*"! •BAJITIHTFL CTLDO*. J-:RTD">-« ' R it H BAP-JFII IL I«. INVFFTED » ;TN |>»cali*r INT« -EI FROR. tbe FKLEF T* N .DS ^ FRL-SORALW T.IJ UJ our miTai- N UR* in Uarmas. A JUD6C>NI»IKI NTHEZB I( R.-HIOG tfc- TR*NAI-*:R.R ..{ II.IPFCII JSB re NJ -.- WHICH EB' B TV TBE A ^ F IJI • FEED*' -UA\E TOU SEE."; IT' ^

• TUBETI; VTUJ I I V BAITI5T £AIA.-IR,»J JCAIU.IN • t' J M P :..I-T..T

TBI* wora ha.- TIR' ILR PAJI ED I; •IFITKREI ANRJ t'luslfttul U TV HVJ-U IR;I- I.U:TI.r LI-P-RIA DV aad AIL*-: » Jefence of tb® o ' CU.-=RRJC.nio: AA R -.«*RF»D BI *. It is now USTS is>-f: a- »; M TB" RMJPI PTEAISR. C?

0*D Landmark FLE^EI.—TSRW I

fly J M. PSADIAL/T, B<I.tor of IH- S«TIT!JTN> BAPTIFUBRRLEV !

IT IIFC'- awalr«-r • 1 ' o NCPA-TLI* U-L aooant of IET«!RE«T AND C-sicn. IT D.». T- • LU- C.IO».- Ill RW.R\I.NL R'-ITCTICIL QA-RJIT F.f

LIE TJ« AUT.XOR LA-EIY M»'EN-"ILT«'IIIA-P«3 III. FC.L THA »I5-»,-C-.; P- VH«T IIA*-" •PI-..---<5 U fcra: BJ T CAXJ. pre-PALA. LOCT'P-R oopy or T P ,-'J.O.

BEFOILMATION; or. The Cna.-'-b ' CR-L cssBrt N E» | .••ri:I.-\»—AC.L UJ - • -.re PCDOL»KP-I»T .CJRT.-* »itbcBt 1 F miiiietry—W^B.»AI I OWIBXTI-* • - A A'IJ EX ^ I-T*".. E.' By J. L L L L> L.t,. >-I,T.,r of TB« Wsfterj ' , Rer-.ew and ttecorc-- IT OE- o' IHF Tr«RT« LOR ta» •.ISIIC-FT. Sent by CJIU. PRE-PAID U- cii p-R or £3 P ITNI

LTTTEILS TO I RTFOR.MLII ALII-CAILFFIXLUTIL BTJ L. WIUIT

TNL« ie • ra.. '. W-.IAIFIE • xr-••N-- OF —AART FIORF T»R. GR*I»-K TS- :U ij ET»A•-<FED TY Mr. WIHT ja«; N-fore HS" DPX H PNRE TO • eat*

IK-U OF the AL.«O»FC BOAOA IL one volaae, 80 cena

BJ N M Cr*wford,Msre«IRCBITB ' BAPTISM OF JE5US. MtT, RR M*:I

"AL'FLESLSAILAKRIOO.MJ' OR BARTIIRAI of KEPEAUAA for U-f" K«jj:jv.jf.0of ptDB. .-y N M Cr»v„rj. (!»rper Ea:ttr -.ty. Ga. Thu « thn abWi mc rr,- -if-'a-Torr djiwTi»iB li

su J-CT tuai T"I«' RON:RJT*.R-'. OZI TCF R».IU«I>.IOI» of tiai IW ?Ort» per C' py o- t f i'l'-?!

both » f the f'tTQil m uOr TC.q i:e, cena. THL ABRAU lMIC COVF..N 4M Uijcnd fOM 2*TiJ?

PlfTi il. hr M-L H j 8£n«u w-.ij t-alaiVj. itrartj froo tt» :on< TUY.PR F-VI «»«rk ot ^. R.-; J- .; PP. HB, LIW

FR**-"f TOK LILC MR>G A BAPTIST, by WFFL L. EUD

With actw. 00 Couiicunioc Pru* 10 ZM , reeofpcFI • DKSIBB 0.' ALL NATIO.Va. * S.RAIOR BJ J R .Grsm IF pr:cu 10 ci« . iroc of r tac"

TKE WATOaJdA> s RKi'LV. or tbe Fira» of theTiosirt oT th.. Cbujxur.. l.y J. R Orarea.

25 frei of poetac* JE^JUITIDII EXPOSED, BEICS a PABU^ TJON of tbt

t=»;rn'".ion9 of the S -rte y <.r with a hirtrry sf » aad p.-orr a» l-r C l5.-..wai«e. p V • 6 reaU, fri® <

po.lage £fery Artor.can rbri i.aa AND patriot fhmU p»-.:nre aod tae ast- uuCin:; revfl ocf ii* thlfl little wert.

PBTEB AM>Bt.NJAii N julrgn-i.j aa adni«hls OBi on Commanio I I»r'-« . free t-f r»osta e

A TOUli THEOLUU iHITUoBIiM, . r-iiaWe Traniff Price 30 c«nt«. p-r d ien, p r Y aa tTrd

AC.4MPfitLL A-M» CAUf'bELLISil EXPQfiTD Tciiu* work ol — pa<es; ajid contain- all tti- urtirlr. that areBS" 13 the b twt n A C*mrb*ll -ni J B were pubiiahe-i ic tat* hapuBt. »hii:h fact Mi bell (leaife*, aJlD'.ngb le b •« •• eo tL»a m t. (i B-M

Tne mna as weil a5 f-.?te.-E #xpoeed !r This w..rk. 1* the »OT.TB of train gt-L a CUPY for p r r — S r i a ai t/'pytlicaTtnn—lb cetta

fnr aay of tb« aS *e works

GRAVES, M A H K S & CO., a(hriLe. 7ssi.

J I T D I T O N F E S L A L E I N S T I T I T T E .

F A C U L T Y .

B. 8. fiHzmAS. A. M., Prioap«l. u d ProfMSor of Aneienl L u f u j m and MictU u d Morsl EcieuM.

8.1. 0. SirillT, Prof»Mor of 21ith«m4tie( u d th* Sitnid BD»IIM«.

Jo-iiii B«icisoj, A. M., ProfMwrof VoeiliBd IMTRANND-t«l Maiic

H I H 1 L » T E. SSKUIU , Praiidllt Tfieher aad lutractor ia the EngllKh Bruehes and Wax Work.

Uira LOCIU DXW«T. lutrnctor in Botelj, Zngllih U U N . tnr« and Orz>am«Dta] Ne«dle Work.

MiH X LLU A . B.1UX, laatnetoTis Tresoh u d la Dnvisg u d PaistiDl.

Miaa SAKXB AOOT, lB«1netor in Mncte. ^ J'LLUICIS BOOT, Iiatnetor U Mniio.

" H M i k n J. Seimmi, Imtructor in EDzliih BruckM. " ICSTin4 r. P n u o * . Injtiwtor ia Xngiiali Itnachaa. " X1.U1 C. iMimaou,, Tiachat of tho PrepaiaJorr Do-

partiaut. J

OOTUXUB—U1B8 BCBTATIA J. H 1 B 8 0 K . MAimo*—MM. XLtZA BOLTON. ETEWXJU>—WILUAM aaSIIBCCKLX,JCaa.

E T T h o a w t SMiioa will ofra on tb* tiBer HonuT in OCTOBU, u d oontina* ain* Bwatlu. ;

Btadj, B*toa of Toitioa. aad

tothBTOkof th«so«p«lBfauitiy,Bf»,.W»X.B«».J ibBioB,iu.. u.

D O C T O R I I O O F X A H D ' S

CKLEBBATED G E E M A 5 BITTEES, RARP.AUSO BT

I>R. C. M . JACKBO!«. Philadelphia, Pa

iTTLi. trF»cTffAi.i.T ccaa

LIVBB COMPLAINT, DYSPXPSIA, JALWDICB.

Ckrontc or .Vsrrow DBMlBtjr, Dwasti 0/ lAs.fufaejri, and all di*ta*t»ar\si^/rom^ diierdertd Livfr er Stcmnck

SUCH as Coastipatioa. Inward Piles, Pallnee*, or B'.cod U the Bead, Aciaity c the Stomach, Kaaaea, He&rt^ara. Dm

gast for Food, Falaens or weight ia the Stomach, Bour Brneta-tions, Slaaiiwor Flattering at the Pit of the fitt'Ba-ii.f wiza mingof the Bead, Harried aad DiScait Breathiag. F atteriap a£ the Haart. Qhoking or Saffoeatiag SeraatisBB wbea in a ly tng Postare.IhmneNt of Tiaivo, DotaofWebe befo-e thei&gbt Ferer aad Dull Paia ia the H-ad, Deficiency of Perspirittion. Tallowtteas of the Skin aad Byea. Pain in tbe Side, Bark. <^ert, Limbs, Ac., Bnddea FlaBhes of Heat Baralng io the Flash, Ooastaat Imagtaiags of frll. aod real Beprvnioa o Splrita.

Tha Proprietor, la eallisg theattratico of tbe pablielothiF preparation, does «o with a feelins o( the atmoft conhdenee In its rirtaes and adaptatioa to the dlseaees lor -vbich it is re oomnMnded.

It is DO new aad aatrled article, bvt one that has itooi the test of a tea years' b«for« the Aatetieaa people, and its reputa-tion aad aale Is oariralied by aay nnsUar praparatioi a extant The teatimoBf in its farnr girea by the aost proTniceat anii well kaewa Phjaidaas aad ladiTidaals. in all parts cf U>e eooBtrr is immeaea. The followiag from year own Btiits L-respeetfally sabmlcted. refenis^ aaj «ho tear sill I doaot. u my -'Mamtrabiila' or Practical Iled»pt Book, for Fa-merp aad Families, to be had gratis of all the Agenu of the 6« rniaD Bittars.

Priaeipal office aad Uanafactory, 120 Arch Street, FMladel-phia Fa.

TXSTIM05T FBOU GXORGIA AKD ALABAIU LntCM & DAn», Batoaton. Geo,, Jaly 14, Bay- ^Tott

Gereiaa Bitter* are taking the Isaa of all other mediciaea fat Chroaiediseaaes. &e.,and are aetling rapidly PlesM aeid a» aootbfr box laxa^ately, or we shall be oat before it airire« "

Da X. H . STBOsxcua, Haeoa. Q ^ . , Jaa 1,1851, said. am happy to »af that yoar Germaa" Bitters are gaJoing a reat reratatioa. I ttiink it aill, in fatare, sell rery rapidly. '

W . &1AXJCT k, Co., MoatireUo, Geo , Oct 6.18 2, said: »-Toni Bittara, thoogh aatiraly nakaova before ia this coaatry, hare soli raiddty, and Kirea satisfactioa "

DIOKSOV* 0 M S 9 , Alexandria, Ala. Sept BO. IRSS, mid: "We hare takea pains to iatrodaee yoar Gerzaas Biixent, a:^ ve ftad It to be a rery ralaahle siadiexae.*'

Da BxnrF.LsoXAax*, FayattaC. H.,Ala., Jaa IS. 15&3. said: "Toor Bitters hare done .woaders in -this eectioa. A jDath,ason of d. V . Habbert, K^ . , of this cnaa ty , hac bees for aereral moaths aadcx tha eare of oar best practitioners viflMat relief, and the eaae reported drabtfal. and the -rocag B a a , a l thoagh searaelj able t o ntahoat. commeaced with th« Bittars. He fotujd so mach relief from the ftrst botUe Uat he eoaliaaed to take, aatD a oomplate ea re vai afleetsd. a e is BOW peifaetlj wall and atoak*

T k ^ sxa BITIUX.T TSOKASLB, ff^frvm an i tarioas !n2r«S dtaati, alwiji itwagtonlac tbt iyetam aad m w t proatratlas

iald by daalan U BladklM MutaHBHW m y v t e a _ BaM ia l^rllla T ^ K J ^ ^ SWXV A

•I:-:!'

.Zh-

A Y E E ' S C H E E K Y P E C T O E A l . ,

FOK TEE KkPiD CURE OR COUGHS. COU? ^ HOARSENF - SS , BRONCHITIS;, WHOOP- J

ING-CORGFL, CKOUP, ASTHHA AKD CONSCMPTIO:;.

»TMnS r-'j>edy > off red to th» eomn-.nnitj with the ccafirB" 1. we fee' is an article wb cb eelOom f iU t:> realize t ^ ^

piext effects that can i>« desir . Su wine ia the ficU •fi'*' osefalni-u end S3 aaxserms the caBev of it crrea, thai Biasc : e*ery -ectioa of the couatry ab< and* in perww, pakic} ' Illw^. who hat-e be«-n r a'artni from alarmia aod eree ate oif-eBMs of tne Inotn* by I's D<e When oaei ftatf Jraf^ rioritj orer otb V ruevliciae of this kiad, U » • W * * ' to es/'spe oaeer'-Rt-oa. atjd «nere TirtB< tie kaowa,tfc« , pnbltc no longer a-bit«te whot antidote to employ fortt» trewsing and dangisr-- is affect ana c! the pul^alty Kpa*' rbich ar ' iDddcni lo oar ciimate

Nothing ha.« riil>il louder :or tbe earnest eaqglry af — tn^n. than the »lar!aicg p:eTa>tee ana lalality cffaiuuj^ cDispUinta h<>r L«s any cne c BBBOI oiteaaes faadavaflf mrei^gation aod care £;:t an ret no ad>qnate TfB* ^ b*en proTi-1-d. oa wtucb tne pabi.c could oeptad far® from aiUl4« up. a tl.e reediraturj or^ca. oatiltbaiK oftbeCaaaBT I'tcToRiL Thisarticieiatheprodarfrftl^ taborioaa. a J 1 be leve, mccfaa-'al ecdeaTer, to 51

ooiEc:amty with Rich a remedy. Of this lart Aiaerica-i people asm now ti niMsireB prepared to Jfoi^P^ Bp-eal with confldea-e tn tiisir deciBion. If thrrsHlg'^ jierflence to I.- placed ir •B-hat men of every c s*«ad ^ ^ v frtify It hjmdf.ai- fur th»-iB, if we cia trn-t corCPTt.*^' wb 'n we hen danpcron- •{Teciions of the thmat aod JJ to it, »f caa utj D-l upon the a^nraace of siclanp, Wbo mi-ke .1 f Wr baaine ? lo kro»-iB Aart-fft^ IB aay r-Uance Uf .a anything, thrn ft inrrefataWyis^;^ thif medicia* do»» rellt-rp and ane« care the ola i o» 'adtfEigntMl for, beyond tay anr ail oth«:a thatateka|^ c-Ankii d If ihi». e t' ue, it cnco*. U too freeJy V ^ ^ nor be too widely ka-wn—thf afilicied honakBOwil-^»«^ d; that curfeB .b pncolt hf> t-j lL tui. I'arrnta shiaW their Chiidrea are pnce tt, tbmj All fchcaJd hea th can be priced tn no one. Nut only sboaW her*, bat ererywhers not only in Uii conntrTjtetla**^ trie's. How £a thfnllT we ha-re Br*ed or iHB shown in the fact ihaialrt-aay thisa'tjcie basmatottgj of the globe. TbP Pua nerer Feta oc lU limits. i«w:tnoat It, •nd bctfew p«op>-B AJihoagh • a t l " * ! ^ oee in other » atiooh aa la th b, it ii enpiojed tl ^ ^ L n telligent ia aimf>Bt all cmliied d antries It k employed in t> Ui Ame-ica—in Biuop*, and th- far off Island- of the B*». Life ii • a dec B.>rs there k h«-je, ani they ^raap al a raln^hefffi gk eren laore ariJity Unlike a. hi j rvp«raT}CES o f * ^ ^ an expetsiTe rompoeition of costly ma^enal. ded tf> th6 poblic at a re-aaoniiMf io« pncs, tlj wiore impo'tn'c*' to thetr., its qcality Is tefgr decline fromit««riginal ataiida.-d oj ciceLeaca. of this medicine, now maaufactnr®4, is good been aaade Leretofe.-e. or aa wa a.** capable of | toil or cort i-. ^psrel, in naiviiAriijaz it to t::s be® T z ^ ^ **

i wh'ch it is possible to prtviuce Beuoe the res th^ g^niune CnciiaT PECTOAAU, can re.y on h » 2 K | f » an article ai haa erer been had by those cuiaa. •

BY PNRSAIAG THIS COARSE, I HARF THE HOPE OF TOI'LJJ'F^S TN THE WORLD, AA WAIL ES THA RA'ISFACTION CF BE.LERII^TS"*^ HAS BEEN DONE AXR«ADY. -

FBBPAIED BT DB. JAMIFL Q- ATIB,

PRACTJCAL AAD ANALYTICAL CHEMIST,LOWELLT F:

PRICE 23 CENTS PAR BOS. FIRE BOXES FORFL ®*!,.

•OVD WBOLKAT*. IT ^ W W. B £ A M * MMOTILLI , S

ATRATAIL, AX ^ JHA. I ^ BBOWA * OMUBM, I

ym C FTCK. C. B UE.VUlUCSil

V O L .

( [ N I

M H I A I

I'.r

, ../J

To sinii'^'^ tlie s

of AB=ORBIII?

tion Trhciht-r irand

TJ^NSGRT'-' R

iiSnnaUvc ar.Rsrr

poruint h u a m j n:J

sin can I'f pinlind

dnicc hoi>f iif sal

they niri-=;t n;!nif;"jj

darkuEiii: uf ti v pni

I r( joiri! to aiiTM

with Uurl—tha- .la

quity- rifist- nlw

I. IT L= I. ILL'SRD

Let it ncTcT I.H' f1

sion DF the law of

salt to the IjirdrJ

sidereJ a tniii>.-ripj

tnll. in rrffp.Tl"'- t.j

embodiuieiit m iiiii

latfd th'. r;:li wliir!

Il Li hits la-.r Fnr a

uni verse resiJi'S ia

plea-surt to trniiifa-

hrokcD; it jjravind

gressor .shall U ' jimn

the judicial autliMi

And if he dfitrmiiJ

shall lie cifcutt-d. id

the eiLruaon T'lr 11

Ttrse belongs tu Idi:

Let ri;rif.e th»

God tc parilun niu. ]

the Bible i,;a:i;H' dJ

Fach aa 11

Lord G 1(1. mt i 'ifal

ness an^l truUi l:rd

giving m ij'.iiiy tnj

forgrvcnris illi th

-To tlir l .-.i. .irl

NES.K. TB'IAFLI WE i

will be nii-n ifiil l"

sio-s and uii juri--

we ronfi ..ur -^nJ

Uij iiur lii*. nn-l to

JL. .VU.-F ..I ,UE

(IF R.IKIIIR.'I

1. Y/. J

TILL... R:.U„.,I U J

ERMIIEII'.!.-' ^ I;'I"H

acrnrilii4 i" tin- la

LUUIG. IL IBI 'LUV^

ing iii.wei el. r I

the law Liw'i 1'

Hon. The '.an..

mailt!.' of ju-u •

atuning i .v|ii.di

inent. Hieie i

hal.T..,iy LAW |ui

duns- i anil li'icnj

the law. Till at',

law ami iiia'ie

cxpedien; <lev

ced by ii'.fm:!'

ment to

ID th'- eser'-i.'-: of]

The dcir.ini.. of

feet tibefbenrt ani

Tht flainis ol J "

ed. Till arc r

tlir I.IIR.: .Ii -u

faith 111 bi>

of liitp wb'j 1

atiincn erit an .

throur'i till ineril

ERR!..!!! - INER^ R F:

with law an'I

tachtnent to •

bis law lb.

tidal offen'ii

t:j'le .if !>.•

the •

The law a i l .11.;

to th'- 'iahati'.n o

cro^s. for il.nr ib|

of L'alvar> i

renre of ln»

God s inLtii.-i

the divine 'j'

and etcniai

2. '.'IFI III I'UJ

AN'hat IS there

a Governor ;.:biit

rclca-smc iloeyE,-!

Slfi.tr ]in-siin'

show- that be dc

tiiid jianlnn.-- sin

notVnng pives us I

trcd lo sin ai- dm

Hesn in his evpli

ence ojid the

F-s taugbl in the

world. Sin is

and t iod tdinws

comnii^iaiuii I'

dctestatinn "f

and in the ;.iitii|

Biii O'-biihati

the death i f Ji

hour when i imi

in;: it to pa-ia

when the Ilei

then' WB-S no

enuilly ample

Bhroudol till Bi|

rending nf the

the agonizing

M y God! Why^

vine ha'jtal ol

tion ia the

alone tiiat God

in considcratioi

miiniit abhi

fore. Goil filiot

sublime wondt

the LIW^VLT.

folly di=i layes

had been sent

of the law is rj

remits its

truly does God

it. This is

method of

3. fie JO

not presiunt to

Thegoiliyi

tire of a dTil

mit soDc oUwl