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    BOOKREVIEW

    Saric,L.,A.Musolff,S.Manz,andHudabiunigg,I.(eds.),

    Contesting Europes Eastern Rim Cultural Identities in Public Discourse. 2010.Bristol:MultilingualMatters,222pp.

    ISBN:978-1-84769-324-2(hardback).Price:69.95

    Eventsthatfollowedthefalloftheironcurtainin1989radicallychanged

    the geo-political map of the European continent. The break-up of former

    YugoslaviaandtheEUsbiggestenlargementin2004,whichgavemembershiptoseveral former Communist countries, symbolically opened up Europe to

    identities that hithertohad been otherized. In thewake of these changes, the

    traditionaldivisionbetweenEastandWestEurope-andestablishednotionsof

    insiders andoutsiders came to be redefined both at national and individual

    levels. The renegotiation of the cultural boundaries of Eastern Europe (or

    Easternrimastheauthorsof thisbookchoosetocall it) thathasoccurredin

    andthroughpublicdiscoursesistherationaleforthisvolume.Inparticularthe

    process of repositioning and (re) constructing cultural identities of Europes

    Easternrim isanalysedthroughthe lensofmedia andpolitical discoursesas

    wellasliterarytexts.

    Theinterplaybetweensocial,economicandpoliticalchangesintheEUand

    Europeanidentity(ies)hasrecentlyattractedtheinterestofanumberofscholars

    in the fieldofcritical linguistics (see for exampleKrzyzanowski 2010;Wodak

    andWeiss2005;Wodak2004).Theirresearch has shownthe complexityand

    fragmentation of European identities and their ongoing negotiation in the

    shifting socio-political scenarios brought about by the European project. This

    publication therefore has the potential to integrate previouswork with fresh

    insightsfromanEasternrimperspective.

    The volume is divided in three main sections. Whilst the last section

    analysesoldandnewrepresentationsofEuropeanidentitiesinliterarytexts

    from a hermeneutics perspective, the focus of the first two sections is on

    exploring the use of specific linguistic features of public discourses about

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    identity such asmetaphors,metonymies, symbols and rhetorical figures. This

    analyticalapproachgroundsitselffirmlyinthetheoreticalframeworkofCritical

    DiscourseAnalysis(seeforexamplevanDijk1995,1993;FaircloughandWodak

    1997) and cognitive semantics (Lakoff and Johnson 1980; Fauconnier andTurner 2003; Charteris-Black 2004). All these theoretical frameworks have

    highlighted thefundamental role of language in structuring andreflecting our

    conceptualizationsofthesocialworld.ForexampleConceptualMetaphorTheory

    (Lakoff& Johnson,1980)has explained the roleofmetaphors inthe cognitive

    mappingoftargetandsourcedomains.Inthislight,forexample,referringto

    theEUenlargementasopeningthedoortonewmembers(thatisrepresenting

    Europeasabuilding)drawsona conceptualisationwhich isanchored inourphysicalandpsychologicalexperiencesoflivinginahouse(withimplicationsof

    sharingwithfamily,dealingwithneighbours,etc.)(seeDrulak2004,forfurther

    details on the use of metaphors in the EU context). Because of its ability to

    unpack the cognitive relations between (micro) features of linguistic

    representationsand (macro) social-cultural dynamics, theanalytical approach

    adoptedinthisbookcanthusprovideavaluabletoolintheanalysisofidentity

    shiftsatplayintheEuropeancontext.

    The relevance of social representations ofEurope in the construction of

    culturalboundariesiswelldocumentedinHudabiuniggscontributioninChapter

    11. For a long time, modern Europe was traditionally associated with the

    EnlightenmentwhilstpublicdiscoursesofEuropeanidentitywerepredicatedon

    thenotionofa(Western)civilization(seeShore1993)opposedtoabarbaric

    Easterncounterpart.Hudabiunigghypothesisesthatthisdualrepresentationof

    Europe has consolidated into cognitive frames which have pervasively

    penetrated public and media discourses emerging, for instance, in notions of

    core and periphery Europe. Hudabiuniggs analysis highlights how, whilst

    being contested and deconstructed by some literary texts, the view of two

    Europes,stillremainsthedominantframeinmediadiscoursesandcontributes

    tocontestednotionsoftrulyEuropeans.

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    Theoverallthemeemergingfromthethirteenchaptersofthispublication

    ishowrelationalotherness(i.e.theus/themjuxtaposition)hasbeendiscursively

    appropriated, contested and, through a plethora of different representations,

    instrumentallyusedin thepublicdiscourseonEuropeanidentities.Thefluidityof this negotiationprocess howeverhas proved capableofgenerating diverse

    outcomes.WhilstinsomecasestheEasternrimnolongerconstitutesEuropes

    otherandnewlegitimisedEuropeanidentitiesareconsensually(re)claimedand

    allowedtoemerge,certainother identitiesarestill contestedanddiscursively

    positioned outside Europe or at least negatively represented as outside

    Europes core. For instancethis is the caseofthe construction ofPolandand

    Cyprus asout-groups in the Frenchmediaasopposed torepresentations of aFrench-German dominant corewithin theEU(analysed inChapter2byBuch

    andHelfrich).

    Another important aspect highlighted in this publication is that the

    repositioningprocessofotheridentitieshasalsooccurredwithinandbetween

    Eastern rim countries. This aspect is conspicuous in Chapter 4 where Saric

    tracks semantic shifts of the term Balkan. Saric argues that in political

    discourses circulating in former Yugoslavian countries the usage of the term

    Balkanhassomewhatshiftedtobecomeanegativeidentitylabel.Meanwhile,

    the geographical metaphor of Balkan has been instrumentally used by the

    mediatoconstructrepresentationsoftheBalkansas Europesother.Thishas

    consequently enabled a dichotomised representation of certain national

    identitiesasEUinsiders(SloveniaandCroatia)oroutsiders(Bosnia).Vezovnik

    (Chapter 8) corroborates this view suggesting that a similar process of

    otherisation of the Balkans has occurred in the reconstruction of Slovenian

    nationalidentityasthecountryneareditsaccessionintotheEU.Inthiscasethe

    reconstructionwas articulated in the press through anoverarching discourse

    that,ontheonehand,rejectedpreviousBalkanandCommunistidentities,whilst

    on the other, drew from earlydiscourses of the Christian Socialistmovement

    aboutSlovenianEuropeannesstorecontextualisetheminthecurrentpolitical

    debate about joining the EU. Further evidenceof the renegotiationof Balkan

    identities is offered by Kuna and Kuna (Chapter 5) who, from the analytical

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    standpoint of naming strategies, argue how former Yugoslavian federal

    brothershavenowbecometheothersinCroatianpublicdiscourse.

    Althoughawidespreadrepresentation,Balkanidentitieshoweverarenotalwaysconstructedasnegativeothers.IndeedBak(Chapter9)suggeststhatin

    thePolishpressthetermBalkanhasbeenmostlyassociatedwithsupportingand

    legitimising Europeanaspirations of countries like Romania, Bulgaria, Croatia

    andBosnia.ThismutualsenseofsolidaritywiththeEasternrimwouldemerge

    inpositivemetaphorssuchashome,heartandfamily.ForBakthisempathicview

    couldrepresentPolandsdesiretoredeemitselffromnegativewarmemoriesby

    claimingaEuropeanplaceforitsneighboursinthesamewayitclaimedoneforitselfwhennegotiatingandjoiningtheEU.InterestinglyBaksfindingsseemto

    weave into Grimstads argument (Chapter 13) that, in public discourse on

    Europe,thePolishnationalconsciencehasbeenengagedwitharenegotiationof

    thetraditionalimageofaJewishenemy.Itisthuspossiblethatwhilstformost

    Balkancountriesrenegotiatingtheotherhasinvolvedemphasizingdifferences

    betweenneighbouringnationalidentities,inthecaseofPolandthisprocesswas

    embodiedbyareflexive(re)representationofJewishness.

    By highlighting the specific role of linguistic representations in the

    construction of Europe, overall the insights in this book can contribute to

    further an understanding of the socio-cognitive function of language in the

    constructionof identities. Forexamplecertainmetaphors, inparticular that of

    Europe asa containerwith its inside-outsidedistinction, wouldnot only the

    mere representations but they would have been instrumental in redefining

    certainnationalorethnicidentitiesvis--vis others. Inthe caseofTurkey, for

    example,Musolff(Chapter10)arguesthattheframesprovidedbymetaphorical

    representationsofTurkeyasanoutsider(typicallyrealisedthroughthesource

    domainsofhouseandfamily)havegenerallycontributedtomaintainingnegative

    attitudes towards Turkeys accession to the EU among the public opinion.

    Furthermoresuchdiscourseofexclusionhasbeeninstrumentallymobilisedby

    nationalpoliticstoreinforcefearsandprejudicesaboutTurkishmigrationinto

    someEUcountriessuchGermanyandAustria.

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    At another level, the linguistic analysis carried out in the book offers

    opportunities to investigate and compare any cultural differences in use and

    interpretation of representations across languages. For example Petraskaite-Pabst(Chapter3)tracksandcomparestheuseofmetaphorsinLithuanianand

    Germanmediadiscourseonenlargement.Mostmetaphors(thecommonhouse,

    integration as a path/trajectory) are found to be similar in both languages

    becausetheysimplyrecontextualisegeneralEUdiscoursesbytranslatingthem

    inthe localmedia. Atthe sametimehowever,the author stressesthecultural

    specificity of certainmetaphors. For example themetaphorof Lithuania as a

    pupil/the EU as a teacher and their resonance with the Lithuanian publicopinion would have contributed to engaging the nation in a debate about

    growingmetaphoricallyandliterallyintoeducatedEuropeans.

    Finally,representationsarenotonlyrealizedthroughlanguage,aspointed

    out in Chapter 7which analyses the use of photographs in Montenegrin and

    Serbianmediatosuggestthevisualconstructionofpolarisedpoliticaldiscourses

    in the two countries. The author suggests that through representations of

    ideological(dis)alignmentwithEuropeanideologicalwatershedalsocoincides

    withtheperceivedEasternrimborderwithMontenegrostandingforEuropeand

    democracyandSerbiaforautocracyandresistancetoawesternorder.

    Overallthispublicationoffersaconvincingcaseforthefluidityofnational

    andculturalidentities, especially thosepredicatedon Europe. It corroborates

    thepropositionthatidentitiesareconstructedinrelationaltermsanditoffers

    clearinsightsonhowtheotherhasbeendynamicallycontested,negotiatedand

    reconstructedinpublicdiscoursesonanenlargedEU,thushighlightingthekey

    roleofdifferentlinguisticrepresentationsinredefiningidentities.Ofcoursethe

    exact interplay between the constructive and descriptive roles of language

    remains a dynamic and mutual interaction which is hard to pin down and

    measure and this book can thus only provide a snapshot of this dynamic

    process.Howeverthevolumeisatitsbestwhenitcriticallylinksmicrolinguistic

    structureswithmacrosocial dimensions froma soundcognitive approach(as

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    arguedforexamplebyHart2008).This,forexample,isfoundinoneofthemain

    argumentsinthisvolumethatthesimplerecycleofrepresentationsandthere-

    contextualisation of discourses of otherness has contributed to a shift in the

    metaphorical inventory and, more crucially, it has changed conventionalknowledge about insiders and outsiders. Whilst there is obviously scope for

    taking suchwork forward, this publication is certainly refreshingas it invites

    reflectionsontheconstructionofEuropeanness.

    References

    Charteris-Black,J.2004.CorpusApproachestoCriticalMetaphorAnalysis:PalgraveMacmillan.

    Drulak,Petr.2004.MetaphorsEuropeLivesby:LanguageandInstitutionalChangeoftheEuropeanUnion:EuropeanUniversityInstitute.

    Fairclough,Norman,andRuthWodak.1997.'CriticalDiscourseAnalysis',inT.van

    Dijk(ed.)IntroductiontoDiscourseAnalysis,.Fauconnier,G.,andM.Turner.2003.TheWayWeThink:ConceptualBlendingAnd

    TheMind'sHiddenComplexities:BasicBooks.Hart,C.2008."Criticaldiscourseanalysisandmetaphor:towardatheoretical

    framework."CRITICALDISCOURSESTUDIESno.5(2):91-106.

    Krzyzanowski,Michal.2010.TheDiscursiveConstructionofEuropeanIdentities:AMulti-levelApproachtoDiscourseandIdentityintheTransforming

    EuropeanUnion:PeterLangPubInc.

    Lakoff,G.,andM.Johnson.1980.MetaphorsWeLiveBy.Chicago:UniveristyofChicagoPress.

    Shore,Cris.1993."Inventingthe'People'sEurope':CriticalApproachestoEuuropeanCommunity'CulturalPolicy'."Manno.28(4):779-800.

    vanDijk,TeunA.1993."PrinciplesofCriticalDiscourseAnalysis."DISCOURSE&SOCIETYno.4(2):249-283.doi:10.1177/0957926593004002006..1995."DiscourseSemanticsandIdeology."DISCOURSE&SOCIETYno.6

    (2):243-289.doi:10.1177/0957926595006002006.

    Wodak,Ruth.2004."NationalandTransnationalidentities:EuropeanandOtherIdentitiesConstructedinInterviewswithEUOfficials."InTransnational

    identities:becomingEuropeanintheEU,editedbyHerrmannetal.(eds.),97-128.Rowman&Littlefield.

    Wodak,Ruth,andGilbertWeiss.2005.AnalyzingEuropeanUnionDiscourses

    TheoriesandapplicationsinWodak,R.andChilton,P.(eds)Anewagenda

    in(critical)discourseanalysis:theory,methodologyandinterdisciplinarity.

    Amsterdam:J.Benjamins.

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    FrancoZappettini

    AppliedLinguisticsandCommunication

    BirkbeckCollege

    UniversityofLondon

    [email protected]