social media and representation

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SOCIAL MEDIA, LONDON RIOTS AND REPRESENTATION OF YOUTHS

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Page 1: Social media and representation

SOCIAL MEDIA, LONDON RIOTS AND REPRESENTATION OF YOUTHS

Page 2: Social media and representation

RE CAP OF THEORY SO FAR…

Stan Cohen

• Moral Panics • Deviance amplification • Folk devils

David Gauntlett

• “Identities are not ‘given’ but are constructed and negotiated.”

Page 3: Social media and representation

DAVID BUCKINGHAM

“A focus on identity requires us to pay close attention to the diverse ways in which media and technologies are used in everyday life, and their consequences for both individuals and for social groups”

AIMS OF LESSON

- To examine the use of social media and how it contributed to the construction of representation of youths during the London riots.

Page 4: Social media and representation

MICHEL FOUCAULT

For Foucault, people do not have a 'real' identity within themselves; that's just a way of talking about the self - a discourse.

An 'identity' is communicated to others in your interactions with them, but this is not a fixed thing within a person. It is a shifting, temporary construction.

Power is something which can be used and deployed by particular people in specific situations, which itself will produce other reactions and resistances; and isn't tied to specific groups or identities. 

Power outcomes are not inevitable and can be resisted.

Page 5: Social media and representation

APPLYING FOUCAULT

The discourse in our instance is the justice and equality enforced by the press and news broadcasts.

The power in our instance is the mass media.

Consider:

To what extent was space given to young people within the discourse?

If, as Foucault states, power outcomes can be resisted, how did young people show resistance to the power?

Page 6: Social media and representation

INVESTIGATIVE QUESTIONS

Does it fuel identity? Or is it a form of democratisation?

Can media and technology be seen as a means of surveillance and control for authorities?

Page 7: Social media and representation

COLLECTIVE IDENTITY – DEFINITION

‘The concept of a collective identity refers to a set of individuals' sense of belonging to the group or collective. For the individual, the identity derived from the collective shapes a part of his or her personal identity. It is possible, at times, that this sense of belonging to a particular group will be so strong that it will trump other aspects of the person's personal identity.’

Collective Identity.net

Page 8: Social media and representation

SOURCE: HTTP://UK.REUTERS.COM/ARTICLE/2011/08/10/UK-BRITAIN-RIOTS-HACKNEY-IDUKTRE77942520110810

Britain's mainstream media have seized on the stereotype of hooded, unemployed, violent youth as the culprits.

Demonization of youths

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SOURCE: HTTP://UK.REUTERS.COM/ARTICLE/2011/08/10/UK-BRITAIN-RIOTS-HACKNEY-IDUKTRE77942520110810

The mass media repeat the term ‘feral youth’, ‘shopping violence’, ‘thugs’, ‘yobs’. However it is worth remembering that….

…among a large number of detained rioters that kept one London court busy throughout the night were a graphic designer, a graduate student and someone about to join the army.

A far cry from the representation portrayed by much of the mass media.

Page 12: Social media and representation

SOCIAL MEDIA • Used primarily by the ‘younger generation’

• Despite being depicted by tabloids as mindless thugs, rioters were also seen as skillful enough to co-ordinate their actions via Facebook, Twitter and Blackberry.

• During the riots social media was seen as posing a threat to social order.

• Used to organise gangs to riot against police.

Page 13: Social media and representation

BLACKBERRYS

A recent Ofcom report highlighted BlackBerrys as the most popular handset among 16-24 year olds, mainly because the handsets are affordable and BBM is private and free.

Page 14: Social media and representation

ROLE OF BBM• Blackberry smartphone of choice for the majority (37%) of

British teens, according to last week's Ofcom study

• For many teens armed with a BlackBerry, BBM has replaced text messaging because it is free, instant and more part of a much larger community than regular SMS.

• And unlike Twitter or Facebook, many BBM messages are untraceable by the authorities

Page 15: Social media and representation

CAN MEDIA AND TECHNOLOGY BE SEEN AS A MEANS OF SURVEILLANCE AND CONTROL FOR AUTHORITIES?

• Tottenham MP David Lammy called for companies to suspend their services.

• Some called for the internet to be ‘turned off’.

• Can you simply ‘turn off’ the internet?• Could this been seen as an exertion of power over young

people?

Page 16: Social media and representation

INVESTIGATIVE QUESTION

Does it fuel identity? Or is it a form of democratisation?

• Blackberry phone is a status symbol and is used by 37% of British teens

• Social media enabled gangs of youths to organise riots anonymously using BBM.

• Could be argued that youths wanted to protest against government cuts, unemployment, high tuition fees etc. and social media enabled them to do so.

Page 17: Social media and representation

POSITIVE LIGHT?• Social media is accessible to all.

• Social media lowers the barriers to expression.

• Social media has created more opportunities for people to have their say.

• Scholar Henry Jenkins celebrates these kinds of ‘participatory’ media and argues that a “participatory culture is one in which members believe their contributions matter, and feel some degree of social connection with one another. Participatory culture shifts the focus of literacy from one of individual expression to community involvement."

• Some even see this as evidence of democratisation.

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Page 19: Social media and representation

@RIOTCLEANUP

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NATIONAL COUNCIL FOR VOLUNTARY YOUTH SERVICES

• NCVYS is the independent voice of the voluntary and community youth sector

• Shortly after the riots they started a photo album in response the negative representation of youth called ‘Not in my name’

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SOCIAL MEDIA AND REPRESENTATION OF YOUTH

•Social media was used in many positive ways.

• Offers youths a voice to challenge authority and stereotypical representations of themselves.

• According to the ideas of Henry Jenkins, a participatory culture (through social media) can create social connections and create community involvement.

• We saw this community involvement in the clean up after the riot and also the Not in my name campaign by NCVYS.

Page 24: Social media and representation

SOCIAL MEDIA AND REPRESENTATION OF YOUTH

•The difference with Twitter and Facebook is that they are always on, and real-time in a way that even television often isn’t.

•But the real power comes from the connections that such tools allow between individuals: people who may not even know each other, but become part of a much larger phenomenon via their social connections and their ability to communicate quickly and easily.

• Riot clean up – positive representation of youths • BBM to organise riots – threat to social order

Page 25: Social media and representation

SOCIAL MEDIA AND REPRESENTATION OF YOUTH

•That can help citizens rise up against their dictatorial governments

• Offers youths a voice and can respond to representations constructed by the mass media.

•However it can also help thugs and thieves take advantage of a cause to create panic and disorder.

• As seen with the use of BBM to organise riots.

Page 26: Social media and representation

FURTHER CONSIDERATIONS If young people feel they are being misrepresented and feel that they don’t have a voice then they will feel disengaged with society. However social media can give them that voice.

Steve Anderson, creative director of debate show Free Speech for BBC 3 states that

‘Younger people are becoming a lot more

empowered because of social media platforms

such as Facebook, Twitter and blogging.’

He goes on to say that the power is transferring away from older people in charge of producing the media, to the audience itself (through social media).

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RE CAP | DAVID BUCKINGHAM “A focus on identity requires us to pay close attention to the diverse ways in which media and technologies are used in everyday life, and their consequences for both individuals and for social groups”

-This argument helps to support some of the issues raised this session.

- Mass media tends to project negative representations of youths through the imagery and language used during reports.

-The people who produce the media (may!) be of an older generation with traditional values and have a ‘top down’ approach to media production offering young people little room for their voice to be heard and thus reinforcing the negative image portrayed.

-Youths want to have a voice and feel empowered by social media which enables them to challenge authority (although not always in a positive way).

-The power, it could be argued, is shifting. Through social media, a fairer, more democratic society could emerge.

Page 29: Social media and representation

DISCUSSION AND ACTIVITY

• Using your research so far discuss the following questions:

• How far were the responses of the rioters themselves given space in the media?

• Given the general framing of young people as the key participants in the events, how much space was given to young peoples’ voices – and what sorts of young people were given space to respond in the media debates?

• To what extent did social media challenge or confirm representations of youth identity in the mass media during the time of the London riots?

• Discuss the positive and negative. • Use examples and theory to illustrate your argument.