story of hanaton
TRANSCRIPT
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 1/11
w w w . h a a r e t z . c o m
Last update - 21:07 29/04/2010
Culture clash
By Coby Ben-Simhon
It was supposed to be a nice story," she says, shifting her feet amid the
wild grass. Tamar Zarfati, a member of the initial garin (a group that founds
or settles in a kibbutz together) of the Hanoar Haoved Vehalomed
(Working and Studying Youth) movement at Kibbutz Hanaton, sits on the
porch of her commune, facing a landscape dotted with farm fields. "We
collided with forces stronger than us," she says reflectively. "My garin has
been here seven years, and now we received an evacuation order from the
kibbutz. They're making us leave. It's a terrible feeling to be turned out of
your home. We didn't accumulate anything for ourselves, we didn't engagein developing our personal careers. All the plans for the future were here at
Hanaton - having children, raising a family. I can't see myself leaving here."
But that moment is closer than ever. Zarfati, 28, who came to Hanaton
from Jerusalem, understands that a new chapter is beginning in the bleak
saga of the relationship between the members of her garin and the religious
old-timers of the kibbutz. With the issuing of the evacuation order in
February against her and her 26 companions, the fraught struggle between
the two sides reached a new peak. Thirteen years after the Kibbutz
Movement sent a first garin to revive the dwindling kibbutz, the
confrontation is nearing the decisive point.
The face off is between two weighty arguments. The 11 kibbutz old-timers,
who are sinking in debt, want to privatize the kibbutz and feel that the
home they built is practically being stolen out from under them by
strangers, by the idealistic members of the Hanoar Haoved Vehalomed
garin who are fighting to maintain Hanaton as a cooperative kibbutz. The
latter also warn that what is happening now in the pastoral community
overlooking the Beit Netofa Valley is much more than privatization - it is awarning sign, presenting a new model of the dismantling of kibbutzim as
cooperative associations, and of the kibbutz shedding its core values. Of
course, they are seeking to have the evacuation order against them
nullified.
When one passes back and forth on the kibbutz between the rival parties,
from the meager commune to the synagogue, from the sleepy grocery store
to the big common lawn where children play, it's very clear that both sides
are scarred and bruised from their struggle.
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 1/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 2/11
"There's a feeling of missed opportunity," admits Zarfati. "We came with
the aim of creating a place that had a shared communal life, without
alienation. Last summer we still ran activities here for the kibbutz children;
now they won't let us. We dreamt of creating meaningful and important
activity in the area. For example, I work with Arab youth in Sakhnin and
teach Bedouin women to read and write. We wanted to promote
coexistence between Arabs and Jews that goes beyond going into theArab villages to buy hummus. We had a dream of establishing a Bedouin
college preparatory program in Hanaton and a center for the study of
Hebrew and Arabic. To me this is holy work. But not everyone sees it that
way. Some people appreciate our work and say it's the most relevant
thing, that we're meeting deep needs of Israeli society. But on the other
hand, from within our home, we're told: 'There's no place for that here.
There's no place for you here.'"
A demographic problem
The seeds of the trouble that led to the harsh conflict between the secular-
socialist youth and the Hanaton veterans were sown back in the days when
the kibbutz, located in the Jezreel Valley region, was first established. The
kibbutz was founded in 1984 by American immigrants, in an unusual bit of
cooperation between the Kibbutz Movement and the
Masorti/Conservative Movement, with the aim of building a society that
combined the observance of a religious lifestyle, Jewish values and social
equality. At the start, there were 25 members, and at its peak, the
membership ranged from 50 to 80 people. But there was a lot of turnover.Hanaton had difficulty maintaining a stable community, and dozens of
families, including some who had completed the whole absorption process,
ended up leaving Israel's only Conservative kibbutz.
When there were just 11 members left in the late 1990s, the Kibbutz
Movement came up with a rescue plan. "In 1997, the Kibbutz Movement
asked graduates of the Hanoar Haoved Vehalomed to bring a garin to
settle in Hanaton," says Gil Plotkin, 28, a member of the garin. "The garin
that was sent at first had seven people, and later on a few more small
groups were sent. In February 2003, a large group of 35 people arrived. Iwas one of them. We'd formed as a garin as far back as 11th grade. After
high school, each of us did a year of community service. I coordinated the
movement's activity in the Krayot [Haifa suburbs].
"Afterward, we enlisted together for army service in the Nahal [a branch of
service in which soldiers combine active duty with work on outlying
settlements or outposts], which concluded with a mission. The mission of
the garinim used to be to join Nahal settlements. In recent years, our
graduates have been undertaking educational missions in cities. We were
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 2/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 3/11
sent to Hanaton to settle there as a garin."
Sitting on an old blue sofa, sipping occasionally from a cup of tea, facing a
small television that is turned off, he doesn't touch the honey cake that sits
on the table. "We came here with a dream of establishing an educational
place," he says. "We were very excited. As soon as we got here we
started pursuing educational missions all over the area. Some people went
into Afula, others into Arab communities, I went into Migdal Ha'emek. Itwas clear to us that we had come to rehabilitate the failing kibbutz on the
model of Ravid and Ashbal (other kibbutzim), which were also
rehabilitated by movement graduates. Today on those kibbutzim, which are
called 'teaching kibbutzim,' there are 100 graduates earning a living from
education and agriculture."
But what was clear to Plotkin and his friends was not at all clear to the
Hanaton old-timers. After an exhausting day of milking, Reuven Samson
paints a different picture. He is 57, and one of the major players in the
goings-on at Hanaton, where he was accepted as a member in 1988. "It'strue that it all started from this, that our kibbutz was stuck in terms of the
size of its population. On Hanaton, as throughout the Kibbutz Movement,
there was a demographic collapse. The low point came at the end of the
1990s, when there were 10 families living on the kibbutz. In addition, there
was a collapse of the people in charge. There was a succession of kibbutz
coordinators who came from the outside. A leadership and administrative
vacuum arose here. So we thought about a cooperative-Conservative
expansion of the kibbutz, which would be a solution to the demographic
problem, following the model of Kibbutz Lotem, which added families thatweren't kibbutz members in a cooperative expansion."
After that model failed to take shape, Benny Shiloh, a member of Kibbutz
Yagur who served as director-general of Hanaton from 1997-2004, made
a new proposal. "We saw that the Conservative Movement wasn't
managing to recruit people to join a cooperative kibbutz," adds Samson.
"Benny suggested that we take on groups that wanted to be absorbed in
kibbutzim, and so the garin came to us. The first group was an integral part
of the kibbutz. Seven of its people were absorbed as members. From our
perspective, it wasn't a bad experience. The people in that group were alsoconsiderate about the religious issue, and for a while everything seemed
fine. But in time it became apparent that the kibbutz came second in their
order of priorities. As soon as the movement summoned them from the
nerve center in Tel Aviv, they ran like soldiers. Today not a single one of
those seven is left. One was appointed to coordinate a chapter of the
movement in Kfar Sava, another got a job in the Histadrut labor federation
and left. They all disappeared eventually."
Tense rivalry
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 3/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 4/11
But still, Hanaton's affair with the graduates of Hanoar Haoved Vehalomed
didn't end, and in 2003, after no one from the previous garinim was left, 35
people from two Nahal garinim settled there and managed to put down
stakes in the kibbutz. "The way it went in the beginning, one wouldn't have
foreseen a situation in which we'd be kicked out," says Moran Cohen, a
member of the garin. "Even though we were two separate communities -
we are young secular people who live in communes and the Hanatonmembers were older and had a more religious lifestyle - we still mixed, we
celebrated the holidays together. I was even on the cultural committee at
one point."
But a year after the garin members began their lives on Hanaton as
candidates for absorption, a dramatic turning point occurred. The 17
young women of the garin who had completed their military service were
nominated for admission to the kibbutz as members and were rejected.
"They were all rejected," says Plotkin angrily. "We didn't sense it coming.
After the vote, we thought that something illogical had happened. We
couldn't understand how a kibbutz that was in such a severe crisis wouldn't
be ready to accept new, quality members. We realized that there was a
problem here, and it wasn't us. It turned out that among the 11 members of
Kibbutz Hanaton, some of whom we were friendly with, there was a
majority that simply blocked the admission of new members. When we
understood this, the question arose of whether there was any point in
staying."
Following that vote, relations between the groups turned into a tense
rivalry. Samson says that the garin members live on Hanaton as an
autonomous entity. "There are a few who are still nice, but we don't speak
with most of the kibbutz members," says Cohen, who ran a branch of
Hanoar Haoved Vehalomed in Haifa before coming to Hanaton. "A hostile
environment has been created here. Sometimes there are unpleasant
remarks, sometimes it takes the form of shouting and harassment. We stay
out of it, we keep our distance from it. I'm not looking for this kind of
friction. But it's not pleasant here on an everyday basis, unfortunately. I
thought it would just take some time and we'd reach an agreement, perhaps a model of two separate communities that live together on
Hanaton and share the assets equally. But we didn't give up, because the
Kibbutz Movement always insisted to us that there was still a chance. It
would have been a lot easier to rent a house in Migdal Ha'emek than to
stay here. But we came here to maintain a cooperative and educational
kibbutz and we're not prepared to give it all up. This is something that I still
believe in and want to see happen. I know almost 70 people from the
movement in Sderot and Acre, people who've completed their army
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 4/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 5/11
service, who could come live here if the situation were different. We could
really develop this place, establish an educational center and preserve this
place as a Communal Kibbutz." [For a detailed explanation of the
difference between a "Communal Kibbutz" - kibbutz shitufi - and a
"Renewed Kibbutz" - kibbutz mithadesh - see the Kibbutz Movement
Web site: http://www.kibbutz.org.il/eng/081101_kibbutz-eng.htm]
And that's just what frightened the veteran Hanaton members. "It's true wewere in a bad situation demographically, but we weren't ready to let them
take over our kibbutz," says Samson. "The idea of turning our kibbutz into
a kibbutz of educators in which members of Hanoar Haoved Vehalomed
are the majority that determines our way of life is not an option. The fact
that they schemed behind our backs, that's another matter. Their
integration process in the kibbutz, like their intentions, always remained
vague. It was all done with lies and schemes, in order to hide the truth. As
soon as we understood their real intentions, we couldn't go along with it.
We wouldn't consent to them standing for election as a single group that
would become a majority overnight. This was their plan, they were plottinghere, they secretly wanted to deliver the kibbutz to the Hanoar Haoved
Vehalomed movement."
A twist in the plot
Following that fateful vote, the Kibbutz Movement requested that the
Registrar of Cooperative Societies, the regulator of settlement on
kibbutzim and moshavim, appoint a supervisory committee to take over the
management of Kibbutz Hanaton. The registrar, attorney Uri Zeligman,acceded to the request, convinced that the economic and social situation of
the association on Hanaton justified intervention. The committee, which
included representatives of the Kibbutz Movement, the Conservative
Movement, Hanaton members and representatives of the Jezreel Valley
Regional Council, recommended that the members of Hanoar Haoved
Vehalomed be accepted immediately. But the Hanaton members stood
firm in their refusal, exacerbating the crisis.
Consequently, in 2006, at the request of the Kibbutz Movement, the
Registrar of Cooperative Societies appointed a mefarek-mafil (liquidator-activator) for Hanaton: attorney Sagi Merom, a former resident of Kibbutz
Yifat and the son of former MK Hagai Merom. He was given complete
administrative authority over the kibbutz, with the aim of covering a deficit
of about NIS 10 million and rehabilitating the strife-ridden community.
Eitan Seth, a member of Kibbutz Gadot, who served as chairman of
Hanaton's last supervisory committee, recently described those times in the
biweekly Kav Lamoshav: "The young people from Hanoar Haoved
Vehalomed tried again and again to integrate in the kibbutz, they reached
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 5/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 6/11
out to the 11 members, but they received very hostile treatment. Even
serious attempts on the part of the movement couldn't help produce a
reasonable organic connection. It soon became clear that if a supervisory
committee couldn't put things right, couldn't alter the way things were being
done and the behavior ... there would be a need to switch direction by
dismantling the association and starting it anew. In October 2006, a
mefarek was appointed. He had to 'close down' the existing association
and absorb more new members and reactivate the kibbutz-association."
But then there was another twist in the plot. The mefarek who was
supposed to follow the guidelines of the committee that preceded him, and
accept members of Hanoar Haoved Vehalomed, deviated from the course
set out for him. In July 2008, Merom recommended that the Registrar of
Cooperative Societies classify Hanaton as a "Renewed Kibbutz": The
collective was privatized, as had been done with other kibbutzim, and it
was decided that more Conservative families would be admitted. Merom
chose not to be interviewed for this article, saying he would present his
position only in court.
"Since the cooperative idea didn't work at Hanaton and didn't attract
people to join, the solution of the mefarek and the members was to
reclassify the kibbutz under the model of the Renewed Kibbutz," explains
Samson. "Everyone understands this, apart from the Hanoar Haoved
Vehalomed people, who continue to think about a cooperative kibbutz.
They have good reasons for that. It's completely obvious that they want to
take over the kibbutz, which has an educational center, and especially the
production means, like the chicken coops and the cattle shed, which couldfund their movement's activity. They asked the mefarek, and are now
asking the High Court, to divide the kibbutz's assets between us and them.
So it is demagoguery to say that they could save Hanaton. The kibbutz
doesn't need any salvation from them."
Samson rejects the claim that the mefarek deviated from the mandate he
was given. "His mandate was to ensure there was demographic growth,
but mostly to repay debts. The Hanoar Haoved Vehalomed people are
28-year-olds with limited income, they live in a commune with minimal
needs. They couldn't sustain themselves financially and it's a fact that to thisday they don't pay for the use of the kibbutz's assets. The Hanoar Haoved
Vehalomed people cannot offer a solution to the economic problem, and
this is a critical point. Their absorption is no magical solution to the
kibbutz's problems. Their plan was to continue the payment of the debts
for 30 years, while they don't have any real capacity to earn a living. With
all due respect to their idealism, you can't take that to the bank and repay
debts with it."
Feeling of togetherness
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 6/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 7/11
The absorption of the Conservative families began last June, to the great
chagrin of the members of Hanoar Haoved Vehalomed. At five in the
afternoon, on the public lawn in the heart of the kibbutz, Yaniv Glicksman
sits on the grass with his wife Marisa and their blonde, 1-year-old triplets.
The Glicksman family is one of the 15 new families that the mefarek has
managed to bring in so far. "We moved after we came together as a group
and were asked by the veteran members here to revive the place,"Glicksman says with a smile, picking up a giggling baby. "We're from
Jerusalem and we decided that this is the way of life we want to have, in a
Conservative community. I work in the Conservative Movement, I run a
pluralistic Jewish organization, and my wife is a clothes designer. I heard
about Hanaton just when we were looking to buy a house. We connected
with the place right away."
These new members bought their home for about NIS 300,000, enriched
the kibbutz's coffers, and immediately got caught up in the long struggle
that has been going on here. "It's really funny," says Marisa. "I made aliyah
from Brazil, having grown up in Hanoar Haoved Vehalomed. I never saw
that the movement believes in living in a place that you're not contributing
to. It's clear that they don't contribute to the kibbutz. Today the community
life on Hanaton is a shared life, with holidays and Shabbat celebrated
together. I think they had an opportunity to revive the place, but they've
been here for years and they ought to admit their failure. The atmosphere
on the kibbutz today is excellent. There's a real sense of a community in the
making, a pluralistic community in every way, both religiously and
culturally."
While the Glicksman family is relaxing on the grass, Sari Avraham, a
veteran kibbutznik, sits on a plastic chair outside the small grocery store
she runs. The latest developments - the evacuation orders against the
Hanoar Haoved Vehalomed people and the entry of the new Conservative
families - haven't calmed her emotions over the whole thing. They are
foreigners who never brought a cent into the kibbutz, all these years, not a
thing, she says of the Hanoar Haoved Vehalomed group in her American-
accented Hebrew. Avraham says she came to Israel from New York in
the late 1970s, through a study program at Tel Aviv University. She cameto Hanaton in 1987.
"We were like any other kibbutz. We had a laundry, a dining hall, a sheep
pen, an orchard and a vineyard. Life wasn't easy, and we didn't expect it
to be, but it was wonderful. There was a real feeling of togetherness.
Granted, we fought a lot, over silly things, but there were also a lot of
members. But soon we ran into difficulties. We tried to absorb new
members, but it was hard. It's important to emphasize that the Kibbutz
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 7/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 8/11
Movement didn't help us recruit members. Our feeling was that they tried
to wear us down so they could take over Hanaton and bring in members of
Hanoar Haoved Vehalomed. They came in here like it was a revolving
door, I don't even know the ones that are here on the kibbutz now."
Your accusations are a bit extreme. Remember that the kibbutz veterans
consented to have them come to the kibbutz, because you believed that
they could help you. Don't you feel sometimes that they've beenmistreated?
"They felt hurt because they were promised a kibbutz. But they never
wanted to be part of the kibbutz, they wanted to take it. Their plan was to
forcibly remove us. It's chutzpah. They make extreme accusations, too.
They say we're not prepared to absorb new members when that's exactly
what we've done in the past year. They accuse the kibbutz mefarek of
wanting to sell off the kibbutz assets; they say he's making real estate deals.
But that's exactly what they want - the land. They want our school building.
When I pleaded with them to do something for Memorial Day, they toldme they had too much work to do in their branches. I think they're a cult.
They don't marry, they don't go to study. They're being brainwashed to
fight for Hanaton. Why do we need this aggravation?"
How the system works
Merom, the mefarek, evidently agreed with the veterans. He submitted a
request to the Registrar of Cooperative Societies in the Industry, Trade
and Labor Ministry for an evacuation order to be issued to the young people. When the order arrived in February, the garin members hastened
to file a petition with the High Court of Justice, arguing that only the courts,
not the Registrar of Cooperative Societies, had the authority to deal with
the matter.
"We were surprised to find that an official who is supposed to support the
kibbutz settlement policy was supporting leaving the situation as it is," says
an incensed Uri Matoki, 32, the garin coordinator. "The Kibbutz
Movement agreed to the Registrar's proposal to appoint a mefarek solely
because it seemed that this was the way to circumvent the members' voteand have us absorbed. But the mefarek decided to go a different way.
Dismantling instead of rehabilitation."
What the kibbutz veterans see as a revival of their collective enterprise,
Matoki describes as a model of the dismantling of the kibbutzim, and the
severance of the kibbutz from its core values, for money's sake. "This is
how the system works," he says. "They take an underpopulated kibbutz
and appoint a mefarek-mafil. The mefarek sells off the kibbutz assets, or
the rights to them, in order to pay off debts. To the minority of association
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 8/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 9/11
members, a large group of people is added whom the mefarek accepts as
members, when these families are essentially buying their membership with
money, in return for future property rights to the assets."
Matoki believes that their educational work should buy the garin members
the same rights as those families, all the more so since they identify with the
traditional outlook of the Hanaton members. "Hanaton is a cooperative
kibbutz, that is its essence," he says. "Therefore, our activity is much moresuited to the place. Moreover, the economic crisis on the kibbutz was
created by the Hanaton old-timers. They're the reason for the
deterioration. It's funny that they have the nerve to say that we're an
economic burden on the kibbutz, when we've sustained ourselves all these
years. The only thing we didn't pay is rent, but that's because we were in
the process of absorption. The amount of income in itself is irrelevant. It's a
matter of what your expenses are compared to what you bring in. But the
Hanaton veterans had trouble understanding this. All throughout the years,
the reports from the mefarek and the Kibbutz Movement said that we had
the ability to rehabilitate Hanaton financially, even on what we earn fromour educational work."
In Matoki's view, the mefarek's decision marks one of the lowest moments
the Kibbutz Movement has ever known. "The case of Hanaton exemplifies
the same deep shift in Israeli society's attitude toward the labor-settlement
movement. We don't want to fight or impose a way of life on anyone. We
agree to a division in which our kibbutz and a kibbutz of the new
community live side by side. All we asked for is to be able to continue to
preserve this kibbutz settlement in the location where it already exists,while working in agriculture and doing educational activity in the
surrounding area. Is that such an unreasonable thing to ask?"
Apart from the fact that the garin members feel they have been treated
unjustly, Matoki warns that the process the kibbutz is undergoing is a test
case for the model of transferring lands now in the hands of the
Cooperative Societies to private hands. "The motive for the machinations
against us is the same thing that always drives people out of their minds -
money," says Matoki, sitting under a window from which blue wind chimes
are suspended. "The model taking shape in Hanaton will trickle down to allthe underpopulated kibbutzim, and then to kibbutzim where the number of
lots doesn't match the number of members, and then to other kibbutzim
that get into economic or social crises."
He says powerful real estate interests are working to wipe out the
kibbutzim, with the encouragement of the state, which has its eye on the
land. "Because much of the land reserves in Israel are still in the hands of
the Cooperative Societies, the feeling is that state officials have set
themselves the goal of advancing their liquidation, via the Israel Lands
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 9/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 10/11
Administration and the Registrar of Cooperative Societies," he explains.
"The registrar appoints a mefarek, who uses the kibbutz's debts as a
pretext for selling its lands and manufacturing assets. The houses are sold
right away at 'unprecedented prices.' The new members can leave the
kibbutz and keep the asset under their ownership. The state will argue that
it's no longer a kibbutz, the cooperative society will be dismantled, and the
lands and the manufacturing plants will go to the state, which will
subsequently transfer them to private hands."
Who profits from the dismantling of the communal kibbutz and its
transformation into a yishuv kehilati (community settlement)?
"The Jezreel Valley Regional Council increases its income from the
property tax, the contractors can develop real estate projects, families of
the kibbutz members get a house with land practically for free, lawyers get
their percentages, the Israel Lands Administration receives high rents on
the land and moguls get their hands on the land that once belonged to the
state. Only the ordinary citizens lose out."
Meeting point
Kibbutz rabbi Yoav Ende, 34, an energetic redhead whose flock is made
up of the new families on Hanaton, does not agree with Matoki, but says
that in the battle for Hanaton, once all the legal hardships come to an end
and even if someone comes out on top, it will be hard for anyone to
proclaim victory.
"Kibbutz Hanaton was founded with the aim of becoming an influential
voice, of instilling more connectedness in Israeli society," he says ruefully in
a conversation in the kibbutz synagogue. "They founded a school here that
was supposed to be the place where the dichotomy in Israeli society
between the religious person and the secular person was broken. But
what's happened is that this place that was supposed to be a meeting point
became a scene of total lack of understanding, of anger and hot tempers.
"I came here to build a special, idealistic community, and one that was also
Conservative and pluralistic, where people live together equally andwomen are counted for a minyan (prayer quorum) and there is no barrier
separating men and women in the synagogue," he adds. "But in the heat of
the disputes, people forget to talk about the new life at Hanaton. And it
does exist. Kibbutz Hanaton is basically the only kibbutz that belongs to
the Conservative Movement, and after many years it is being renewed. It is
going back to its beginnings. The members of Hanoar Haoved Vehalomed
are not sensitive to the importance of a community with these
characteristics and are creating something else here. Despite everything,
4/30/2010 Print
haaretz.com/…/PrintArticleEn.jhtml?ite… 10/
7/28/2019 Story of Hanaton
http://slidepdf.com/reader/full/story-of-hanaton 11/11
the Kibbutz Movement continues to fund their public and legal struggle. It's
a shame. The movement, which is supposed to support me, too, ignores
me and the veteran Hanaton members. Since we don't wear a blue shirt
with a red lace (the uniform of Hanoar Haoved Vehalomed) and we wear
a skullcap on our heads, we're alien to them. Even though all the legal
frameworks and the Registrar of Cooperative Societies have told them,
'You must leave this place,' they petitioned the High Court. Fine. Now
they're at the final legal setting and afterward there will come a happyending for Hanaton."
Your happy ending could be their bitter end.
"I'm not opposed to Hanoar Haoved Vehalomed, but I think that on
Hanaton they sanctified any and all means for the sake of their goal. While
seeking to save Israeli society, they trampled people. Apparently, these are
processes that model societies come to. I think they ought to ask
themselves some hard questions. I don't think they understand the kind of
distress they caused the kibbutz elders. In the end, it won't be so sad for them, because they have Ravid and Ashbal, two kibbutzim of Hanoar
Haoved Vehalomed that are just a 15-minute drive from here. That's
where their vision can be found." W
/hasen/objects/pages/PrintArticleEn.jhtml?itemNo=1166319
close window
4/30/2010 Print