an introduction to caodaism - saigonline.com...to the village of khanh-h´ auˆ. (long-an province)...
TRANSCRIPT
-D .AI -D . KTAMAO ` PHY ˆ˛
O -D .O
INTRODUCTIONAN
CAODAISMTO
To` Tan .apLIn . Theoai ˆ BAn
˛
Nan ˘ 1971am
SMITHB.RALPHPROFESSOR
-D´ manh ´ lay .ai: Thiˆ Len ´ By ˛ Tuu oabınhTr` ay: Hˆ T&Lanong ˆ Han ˛ung
Xˆ chep ˛u: TypeSetterH&L-D´ tong .ap: eBookerH&LL` tam .ai: U.S.A.-Chicago
Copyright LondonofUniversity—2006
ProfessorSMITHB.RALPH
biographyshortAby
BrownIanProfHistory,ofDepartmentofHead
LondonofUniversity
bornwasJanuary,indiedwhoSmith,RalphattendedHeYorkshire.Bingley,in1939May9on
LeedstowentthenandSchoolGrammarBurnleyandHistory,inFirstaobtainedhewhereUniversityandlandofstudyadoctoratehiscompleted1963infirsttheinYorkshireofRidingWesttheinsociety
century.sixteenththeofhalfofhistoriananasretraininghistimethisBy
Duringadvanced.wellalreadywasAsiaEastSouthHistoricalofInstitutethetoattachedwhile1961-62,
HistorytheinemployedwasheLondon,inResearchassistanttutorialpart-timeaasSOASatDepartment
washeSubsequently1760.sincehistoryBritishinofHistorytheinLecturerAssistantasappointedheyearsfiveorfournexttheforandAsia,EastSouth
com-teachingaupbuildingtohimselfdevoteddevelop-toandhistoryAsianEastSouthinpetence
heVietnam;ofhistorytheinexpertiseresearchaingandVietnamesemodernofcommandaacquiredalso
madehe1966InChinese.classicalofstudythebegananandVietnam,tovisitsresearchmanyoffirstthe
publi-thewasperiodthatofachievementimportantwhich,West,theandViet-namof1968incation
5SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN4
esta-articles,specialistofnumberawithtogetherVietnam.ofhistoriananasreputationhisblished
1971.inReadertopromotedwasRalphwhatonworkbeganRalphmid-1970stheIn
multi-volumeaproject,scholarlymajorhisbecameInter-Anvolume,firstTheWar.Vietnamtheofstudy
RevolutionWar:VietnamtheofHistorynationaland,1983inappeared1955-61,Containment,versus
South-EastforStruggleThesuccessorstwoitslikeLimitedaofMakingTheand(1985)1961-65Asia
received.wellextremelywas(1991)1965-66War,evenbutproposed;beenhadleast,atvolumes,Four
atocontributionmajoraisthisform,truncatedthisinandachievementthisofrecognitionInsubject.hugepro-wasRalphfocus,scholarlyhisinshifttheof
InternationaltheinChairpersonalato1989inmotedAsia.ofHistory
suf-RalphlifehisofyearsfinaltheDuringtheseinbuthealth,poorincreasinglyfromfered
stu-researchmanyhistoeffortshisdevotedheyearstohospitalityandtimeingenerosityhisanddents,
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legendary.wasSoho
Edition(SOAS,NewsletterAlumniSource:13)p.2001,Spring22,
19702,PartXXXIIIVol.BULLETIN
THEOFORIENTALOFSCHOOL
STUDIESAFRICANANDLONDONOFUNIVERSITYbyPublished
OFSCHOOLTHESTUDIESAFRICANANDORIENTAL
CAODAISMTOINTRODUCTIONANHISTORYEARLYANDORIGINSI.
SMITHB.R.By
IPARTofhistorymoderntheinphenomenaFewbymisunderstoodcompletelysobeenhavecanAsia
political)(andreligionsVietnamesetheasWesternersCaoda-aslanguagesEuropeaninknownmovement
inreligion,toapproachsyncreticauponBasedism.hasitspirit-seances,byplayedisrolekeyawhich
withwritersChristianbyregardedbeeninevitablyoccidentalascontempt)not(ifsuspicionsamethe
com-issympathyoflackinitialthisandspiritualism;havewhospiritsthethatfactthebypoundedsuchincludeseancesCaodaistatthemselvesrevealed
d’Arc.JeanneandHugoVictorasfiguresfamiliarCaodaiststheoftempleshow-piecetheisthereThen
Tat ˆ Greene´sGrahamMr.forthdrewwhichay-Ninh,fromdownlookingBuddhaandChristofdescription
7SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN6
offantasiaDisneyWaltaonCathedraltheofrooftheThisTechnicolor.[1]insnakesanddragonsEast,the
Caoda-inelementreligioustheofnotionsuperficialpoliticalofcynicismthewithwellveryinfittedismCaoda-insawwhoFall,Bernardnotablyobservers,
toanxiousmovementpoliticalathanmorenoismitsusingpower,localandarmiesprivateitspreserve
peasan-credulousadupetomerelyideasreligiousnotperhapsisitcircumstances,theseIntry.[2]
Caoda-oforiginsandnaturerealthethatsurprisinghistoryitsevenandview,fromlostbeenhaveism
anyinsummarizedadequatelybeenneverhastoattemptwillarticlepresentThelanguage.Western
reli-theofhistorythetracingbygap,historicalthefillbyitsatlookingthenand1936;to1925fromgion(toarticlesubsequentAantecedents.andtracingtheanalysewill1970)3.XXXIII,BSOAS,inappear
intoincorporatedbeenhavewhichbeliefsvariouscult.syncreticessentiallythis
aboutignoranceWesternextentsomeTothem-CaodaiststheofresponsibilitytheisCaodaisminten-deliberatetheirwasitdaysearlytheInselves.
exceptFrench,thefromactivitiestheirconcealtotionaauthoritiestheoffertonecessarywasitasfarsoin
opentopermissionformalobtaintoorderinfaade(thoratories anh-thˆ traditiontheinisitMoreover,at).
innermosttheirkeeptosectsreligiousVietnameseoffrombutauthoritiesthefromonlynotsecret,beliefssmallaoutputtrue,isitdid,Theyoutsiders.all
(especiallyEnglishandFrenchinliteratureofamounttheythatpossibilityawastherewhen1950-1,around
toeasynotisitbutsupport);Americanattractmightatoitrelatetoableisoneunlesscorrectlyinterpret
reli-VietnameseandChineseofbackgroundwiderbetoeasyveryisitMoreover,practices.[3]gious
containtheythatthinkingintoworksthenbymisledfewaonlygivetheyfactinwhereastruth,wholethe
moreofnumberathatyearsrecentinonlyisItclues.Caodaismofhistoryearlytheofaccountsdetailed
thoseisitandVietnamese,inpublished,beenhavesourceimportantmosttheformwhichworksprob-hasauthorThearticle.presenttheformaterial
butkind,thisofwriting,availableallfoundnotablymayoneknowledgeWesternofstatepresentthein
onbasedarticleanpublishtoexcusableisitthathopeusedworksimportantmostThematerial.incomplete
byCaodaismofhistoryaare -Dˆ Tong ˆ thatwhichofan,ofbiographyaand1967;inappearedvolumefirst
Nguyˆ Ngen . Toc ˛u ˛ Another1958.[4]inpublishedongRevuebilingualtheofnumbertheissourcevaluablesomecontainswhich1950,DecemberforCaodaque
Inreligion.[5]theofhistoryearlytheaboutmaterialWestern-twoofmadebemaymentionaddition
them-notwerewhopeoplebyaccountslanguagecolonialFrenchthebycompiledthatCaodaists:selves
Suaret´ Americanthebywrittenthatand1933-4,[6]ineparticularlyrelatingHickey,C.G.Dr.anthropologist
Khofvillagetheto anh-H . inprovince)(Long-AnaulittleagleantopossibleisitFinally,1950’s.[7]the
accountscontemporaryfrominformationadditionalthenotablypress,Saigonthein ´ AnnamiteEcho
Nguytimelongaforwasdirectorwhose(1920-42), ˆen
9SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN8
activeaneventuallyandsympathizeraLong,Phanmovement.Caodaisttheofmember
IIPARTCaotheofinaugurationformalThe -D` reli-ai
Tnearceremonyaatplacetookgion ˆ 18onay-Ninh,T1926.November ˆ sinceeverremainedhasay-Ninh
activity,Caodaistofcentrepublicizedmosttheallatimportantmostthenecessarilynotthough
thewithincreasedhasscaleitscentreaAsperiods.tookceremonyinaugurationThetime.ofpassage
Gofvillagetheinplace o-K´ theofsouthkm.fiveen,Toftown ˆ Tthewhereay-Ninh, ˛` Lu ˆ Tam ˛
. hadtempleuhthemonk,Buddhistabybuiltbeenjust ` thoa ˛u ˛
.ongGiac-H
˛
Chofai, ˛
.o-L ˛´ newthetoconvertawasHeon.templenewhisovermadeeagerlyhadandreligion,
subscribedhadwholaymenthebutleaders;itstowithhappylessweretempletheconstructtofundshadCaodaiststheconsequentlyandarrangement,the
MarchasearlyashomenewafindandleavetoLong-Thvillage,anothertomovedThey1927.[8] anh,
oftemplenewaconstructtobeganandaway,farnotLMadamebydonatedfundswithowntheir ˆ Tham .i
VofbusinesswomanaThanh, ung-Liˆ (My-Tho),emtowomanfirstthebecomingbyrewardedwaswho
thewithhierarchy,CaodaisttheinofficehighholdPhofgrade ˆoi-s ˛ presum-wastemplepresentTheu.[9]
itsofdatethethoughdonation,thisofresulttheablymateri-theofanyinrecordednotiscompletionfinal
tem-themerelynotwasitButstudy.thisforusedalsTmadewhichple ˆ Caodaistaasimportantsoay-Ninh
thatreportspresswerethere1930AugustIncentre.
Lleader,Caodaistthe ˆ Ve ˘ toappealedhadTrung,anCochin-Frenchofpartsvariousinlivingfollowers
Ttomovetochina ˆ ofhectares500onsettletoay-NinhAacquired.[10]hadmovementthewhichlandinwasitassettlementCaodaisttheofdescription
conces-twohadmovementthethatindicates1932Long-Thatprovisoiressions ` 196toamountinganh,
anadditioninandrice-land)itof(nonehectaresHiofvillagetheatrice-landofareaunspecified .ep-
alsowereTherenorth.[11]thetowardslittleaNinh,liv-communitytheandkinds,variousofworkshops
insomethingleast)atdaysearlythe(inhadthereingcommunitiesself-sufficientthewithcommon
con-thegivenIndeed,India.inGandhibyfavouredofsomebyshownaffairsIndianininterestsiderable
thatimpossiblenotisittime,thatatpressSaigontheTtheforinspirationtheprovidedGandhi ay-Ninh
asadministration,itsofdetailstheinButcommunity.wasCaodaismcontent,religiousitsinaswell
GandhithatlikelyitisNorVietnamese.thoroughlyTofdevelopmenttheapprovedhavewould ay-Ninh
theinhappentowaswhichcentre,militaryaintoowntheircreatedCaodaiststhewhen1945afteryears
army.privateTrespectssomeIn ˆ recognizedwasay-Ninh
religion.theirofpointfocaltheasCaodaistsallbyanyinasCaodaismregardtowrongbewoulditBut
auponfocusedalwaysmovement,monolithicasense18accepttocorrectbeitwouldnorcentre;single
Thebeginning.firstitsofdatetheas1926NovembertheoftermsinwrittenbecannotCaodaismofhistory
11SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN10
Tofhistory ˆ onlycareerstheoftermsinnoray-Ninh,there.roleleadingaplayedwhoCaodaiststhoseof
manawasCaodaismoffounderofficialTheTwithdotolittleveryhadwho ˆ NgwasHeay-Ninh. o
V˘ Chian ˆ Ngasknownsometimes(1878-1932),eu oChiMinh ˆ colo-FrenchtheinofficialVietnameseaeu,
rice-aofsonTheCochinchina.ofadministrationnialınh-TB`atbornwasheemployee,mill ˆ (Chay ˛
.o-L ˛on),(hisaunthiswithlivedhesevenofagethefrombut
Matsister)father’s ˜ afromhelpfinancialWithy-Tho.Frenchtogotoablewashefamily,theoffriend
collthe(firstschools ` Mofege ˜ Collthetheny-Tho, egeforqualifytosoandSaigon)inChasseloup-LaubatheBut1899.inserviceadministrativetheintoentry
VietnameseandFrance,instudytoableneverwasforcountedinevitablyinfluencereligiousandcultural
education.FrenchhisthanlifehisinmoremuchwasheSaigon,inyears10forservedHaving
Tatpostatotransferred ˆ remainedand1909,inan-Anoffi-hisofremainderThedecade.furtheraforthere
Hinperiodsofconsistedcareercial a-Tiˆ on(1920),enPhofislandthe u-Quˆ inagainonceand(1920-4),oc
It1931).[12]inretirementhistill1923(fromSaigonPhonwas u-Quˆ theofadeptanbecamefirsthethatoc
Cao-spirit -Dai.atraditionallywasspiritsofevocationThe
amongst(asVietnameseamongstpastimecommonNgbutofficials,Chinese) ˆ ChiMinho ˆ toappearseu
especiallysome,thanseriouslymoreittakenhavetomeansthisbysoughthewhen1917aboutafter
periodtheAboutmother.sickhisforcureaobtain
sattendtousedhe1917-19, ´ Cattempleaateances ai-Khˆ C(neare ˆan-Th ˛ Hitheasknownlatero), .ep-Minh
Cao-calledspiritthethatthenwasitandtemple;-Dai-Tien- ˆ HAthim.[13]toappearedfirstOng a-Tien,
sinspirit,thatwithcontactsfurthermadehe ´ ateancesMoftombthe .ac-C ˛ hadwhorefugeeMing(theuu
Hfounded a-Tiˆ heafterwasitBut1690).aroundenPhtomoved u-Quˆ Cao-thethatoc -D` beganspiritai
Ngoflifethedominatetocompletely ˆ ChiMinho eu.TAt ˆ toinstructionanacceptedhe1921,February)(8et
ofAprilinandvegetarianism;ofdisciplinetheadoptadopttohimledwhichvisionthehadheyearthat
Cao-theofsymbolaasEyegreatthe -D` Byspirit.[14]aisuffi-washe1924,inSaigontoreturnhisoftimethe
tospiritthisofimportancetheofconfidentcientlyThoseworship.itstofriendshisconverttobegin
Cao-ofadeptsbecamewho -D` were1925duringaiV ˛u ˛ KQuanong ` Saigon;infellow-officialay, -DoanV˘ Ban
˛
atschoolprimaryaofchargeinwaswhoan,Cˆ (Chau-Kho ˛
.o-L ˛´ foundedsubsequentlyhewhereon)Nguyandtemple;Caodaista ˆ Ngen . Toc ˛u ˛ offi-anong,
Catcial ˆan-Giu . (Choc ˛
.o-L ˛´ ofDecemberinThenon).[15]Ngyear,that ˆ ChiMinho ˆ quiteabyvisitedwaseu
Phtheasknownadepts,spiritistofgroupseparate o-canwethatmeetingthatfromisitandgroup,LoananasCaodaismofbeginningsthedateperhaps
(JanuarymonthfollowingThemovement.organizedCao-ofcultthe1926), -D` organizedbetobeganai
Lofleadershiptheunder ˆ Ve ˘ Trung.anislittleconvertsearlytheofsomeAbout
fewabutprofession;andnamestheirbeyondknown
13SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN12
amongstNotabledepth.greaterinstudiedbecanNguywasthem ˆ Ngen . Toc ˛u ˛ offi-an(1881-1951),ong
Ngasgenerationsametheaboutofcial ˆ ChiMinho eu,similar.respectsmanyinwascareerwhoseoneand
An-HatBorn . Boftownthenearoi, ˆ washeen-Tre,theatFrenchinandhomeatChineseineducated
coll` Mofeges ˜ HeChasseloup-Laubat.andy-Thofromand1902,inserviceadministrativetheentered
Bofprovinceownhisinserved1919till1903 ˆen-Tre.aatchiefdistrictwashe1924till1920fromThen
Hcalledplace on-Chˆ Hfromfarnotong, a-Tiˆ whereen,Cambo-andChinesemainlywaspopulationthe
interestingly(andtherewashewhilstwasItdian.[16]Ngthatyearssametheweretheseenough, ˆ Minho
Chiˆ Phonspenteu u-Quˆ anleadtobeganhethatoc)Minh-Stheofreligionthestudytoandlifeascetic ˛u
Chiwhichwithsect, ˆ connexions.[17]hadalsohadeuofofficedistrictthetotransferredwashe1924In
Cˆan-Giu . insaidisit1927:tillremainedhewhereoc,Cfrommovedwasliethatbiographyhis ˆan-Giu . tooc
Xuyofdistrictremotemorethe en-M . (Boc a-R. aasia)reli-newtheforactivitiesproselytizinghisofresult
he1930,ofendthetowardscourse,dueIngion.uptaketoaltogetherservicegovernmentleavewould
Tatpositionadministrativean ˆ wewhereay-Ninh,again.himmeetshall
PhtheofbackgroundThe ` isgroupo-Loannohadhavetoappeartheyfordifferent,somewhat
andreligion,orcultureChineseineducationCatholics.originallywerethemofsomeapparently
when1925,AugustorJulyinthemwithmeetfirstWe
EuropeantheinspiritismpractisingweretheytwoTheouija-board.[18]theusingis,thatmanner:Caoweregrouptheinfiguresprominentmost
Qu` Cynh ˛ atofficerailwaytheinclerka(1887-1929),uPhandSaigon, . Cam ˆ Tong ˘ aheldwho(1893-1958),ac
Phdepartment.customstheinpositionsimilar .amCˆ Tong ˘ group,theofmembersotherprobablyandac,
Ngthangenerationyoungerslightlyatobelonged oChiMinh ˆ Nguyandeu ˆ Ngen . Toc ˛u ˛ bornwasHeong.
Tin ˆ ser-governmententeredhadandprovince,an-Andepartmentcustomstheinservedhe1910:invice
toretiredhewhen1928,JanuaryuntilthenfromnobywasheAlthoughreligion.totimehisalldevoteanmerelynotwashe1926,bymanyoungameans
spirit-soforganizer ´ him-mediumaalsobuteances,sug-careerwholehisnotwithstanding,Thisself.[19]reli-thanpoliticsininterestedmorewashethatgests
hestagethisatwhetherclearnotisitthoughgion,pretender,Vietnamesetheofsupporteraalreadywas
CPrince ˛u ˛ong--Dˆ
˛
heCertainlyJapan.inlivingthene,1941-2.inon,laterhimwithcontactshad
careertheofsaidbemustsomethingFinally,Lof ˆ Ve ˘ roughlyofwastooHe(1875-1934).Trungan
Ngasgenerationsamethe ˆ ChiMinho ˆ begintoandeu,ChinBorncareers.[20]similarhadtheywith ˛
.o-L ˛onPhof(cantonprovince ˛u ˛oc--Diˆ thewasheen-Trung),
hardthroughablewasbutfarmer,smallaofsonCollthetoentrygaintostudy ` Chasseloup-Laubatege
admin-theenteredHe1893.ingraduatedhewhencebyadvancedandafterwards,soonserviceistrativetoleftheyearthatinBut1905.untilstagesnormalthe
15SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN14
hesucceededitwhenandenterprise,businessaenterSubse-good.forpositiongovernmenthisresigned
ofColonialConseilthetoelectedwashequentlyauthoritiesthebychosenwaslaterandCochinchina
SupConseiltheonserveto ´ hel’Indochine;deerieurtimethatBy1925.Octoberinlatterthefromresigned
espe-set-backs.financialseveresomesufferedhadheCao-ininterestedbecomehadhealso,1921;inciallyfirsthisofversionsdifferenttwoareTheredaism.
saatattendance ´ hestory,onetoAccordingeance.satotakenwas ´ Chateance ˛
.o-G . hisby1925JuneinaoNguyConseillerthefriend ˆ Hen ˛uu -D˘ sametheac;
theoffriendaalsowashethatmentionsaccountVofbrother ˛u ˛ KQuanong ` Ngofoney, ˆ ChiMinho eu´s
LhowtellsversionotherTheconverts.[21]first ˆ Ve ansatointroducedwasTrung ´ whorelative,abyeance
Minh-Ltheofmemberawas ´ spiritthehowandsect,yLof ´ Thy ´ Bai . apredictedpoet)TangthePo,(Liach
allupgavehewhereuponhim:forfuturespiritualhisoforigintheWhateverovernight.[22]viceship
thatdoubtnobecanthereCaodaism,withconnexionPhthewithtouchinwashe ` Janu-18bygroupo-Loan
sawhen1926,ary ´ househisatheldwaseanceQuCaobyattended ` Cynh ˛Phu, . Cam ˆ Tong ˘ andetc.,ac,
thebegunhavetoappearshethatdatethatfromisitmove-religiousformalaasCaodaismoforganization
ment.[23]LwasIt ˆ Ve ˘ 1926MayinwhoTrungan
21ofopeningtheforpermissiongovernmentsoughtCochin-centralandeastofpartsvariousinoratories
open,topermittedbeenhadwhichofmostchina,
theofendthebyworship,forconditionsstrictunder7ofpetitiontheorganizedwhotoohewasItyear.[24]
ofGovernortheFol,Letoaddressed1926,OctobertheforappealedCaodaists28whichinCochinchina,
reli-aasmovementtheirofrecognitionofficialLBesidesgion.[25] ˆ Ve ˘ MadamealsoandTrung,an
Lˆ Tham . NguyincludedsignatoriestheThanh,i ˆenNg . Toc ˛u ˛ Long, ˆ Be ´ NguyandTrang,a ˆ Ngen . Thoc ˛o
atofficeshighestthreetheoccupied1931by(whoTˆ Lunderay-Ninh ˆ Ve ˘ NgoftwoTrung);an ˆ MinhoChiˆ Vconverts,firsteu´s ˛u ˛ KQuanong ` andy -Do` Van anB
˛
Phtheofmembersfivethealsoandan; o-LoanprominentlyfiguredwhichnamesotherTwogroup.
Lofthosewerelistthein ˆ Ve ˘ Lan . Trandich ˆan -D .aothasdescribedarewhomofbothQuang, ˆ (reli-ay-tu
con-anotherinmentionedareTheymasters).giousLGobron:bytext ˆ Ve ˘ Lan . Minh-theofheadasich
-D ˛u ˛` Trandsect,ong ˆan -D . theofheadasQuangaoMinh-S ˛ OctoberoflistthisinpresenceTheirsect.[26]u
Caoda-rootsitsatthatimpressiontheconfirms1926Minhthewithconnexionsomehadhavemustism
sects.however,not,was1926OctoberofletterThe
Ngbysigned ˆ ChiMinho ˆ connexionHishimself.euPhthewith ` Lwithandgroupo-Loan ˆ Ve ˘ Trungan
it,putsourceoneAsshort-lived.verybetoprovedofinfluxthebyannoyedwashesolitude,histousedhe1926AprilInhim.[27]botheredwhoadherents,
theininvolvedbecometonotdecidedalreadyhadhandedandorganization,religiousnewtheofpolitics
Ltoleadershiphisover ˆ Ve ˘ ShortlyTrung.an
17SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN16
atfollowingsmallownhisorganizedheafterwardsCˆan-Th ˛ washelifehisofremaindertheforando,
CtowasItplace.thatwithonlyassociated ˆan-Th ˛(inoCfact, ai-Khˆ thatthereand1931,inretiredhethate)
becamefollowersHisyear.followingthediedheChitheasknown ˆ ButCaodaism.ofsecteu-Minh
dis-anotherwasthereschismapparentthisbehindtheofaspectsouterandinnerthebetweentinction:
(vnonactionbetweenorreligion, ˆ wu-Chineseo-vi,(phsalvationandwei) ˆ
˛
o- -d . inwasitpu-tu):Chineseo,thatmovementreligiousoftypethisofnaturethe
worldtheintooutgoshouldmembersitsofsomefromaloofremainedotherswhilstproselytize,and
neces-notisItpolitics.[28]fromalsoandcontact,laythisatquarrelopenansupposetothereforesarywealthoughCaodaism,ofdevelopmenttheinstage
occurred.hadnonethatcertainbecourseofcannotNgwhetherknowevennotdoWe ˆ ChiMinho eu
Cao-theofinaugurationformaltheattended -D` reli-aitheatfounder,theostensiblywashewhichofgion,
Tatceremony ˆ 1926.Novemberinay-NinhIIIPART
beenthushadwhichmovementThethreenexttheduringrapidlyexpandedlaunched
Lyears. ˆ Ve ˘ CaodaismdefendingletterainTrung,anCochin-(theOutreyErnestofattackstheagainst
inclaimedAssembly),FrenchtheinDeputychinesemillionaoverhadreligionthethat1928October
exaggeration.ancertainlyalmostwasthatbutadepts;Juneinadepts100,000ofreporttheiscredibleMore
L’Opinioninarticleanlateryearawhenand1927;
7,100,000asmanyasweretherethatsuggestedMonribotMauricecredulouslesstheevenadepts,
The200,000.[29]leastatbemusttherethatagreedofendtheat20aboutfromroseoratoriesofnumber
reli-thewith,beginTo1931.[30]by100overto1926asbutCochinchina,eastoncentredmainlywasgion
pro-theinpopularequallybecameitonwenttimetobeganandMekong),the(alongcentretheofvinces
forGobron,Transbassac).(thewestthetospreadsearlytheallthatnotesexample. ´ atplacetookeances
Ch ˛
.o-L ˛´ Con, ˆan-Giu . Loc, . Toc-Giang, an--D. Thandinh
˛
u--D ˛´ ofAndSaigon.[31]ofvicinitytheinplacesalluc:
(thoratories21the anh-thˆ Lwhichforat) ˆ Ve ˘ Trunganwere131926,Mayinpermissiongovernmentsought
Gia-ofprovincestheandSaigonin -D. Chandinh ˛
.o-L ˛´ Tin2anotherandon, ˆ Bianday-Ninh en-H` theoa;
Mcentre,theofprovincesinwere6remaining y-ThoBand ˆ Sa-each),(2en-Tre -D´ Vandec ˜ Butınh-Long.[32]
35,000-50,000aboutbetosaidwerethere1932byChofprovincestheofeachinadepts ˛
.o-L ˛´ Gia-on, -D.inh,Bˆ Manden-Tre. ˜ rivalweretheretoo,then,byy-Tho;
MatcentresCaodaist ˜ Bandy-Tho .ac-Liˆ toDowneu.inthoseofexceptionthe(withCaodaistsmost1930,
Tithe en-Thiˆ treatmustwewhichofsect,entileofhegemonytheprincipleinacceptedseparately)
(tseeholy oa-th´ Tatanh) ˆ havetoseemsThereay-Ninh.move-thewithindisagreementofkindsomebeen
Coforatorythewhichofresultaas1928,inment ˆau-cen-dissidentaasregardedbetocame(Saigon)Kho
atoamountedhavetoappearnotdoesthisbuttre,splitrealathat1930untilnotwasItbreach.[33]major
19SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN18
ofcentresrivalproducedwhichdevelop,tobeganCaodaism.
seenbemustyearthatinhappenedWhattheonconcerngrowingofbackgroundtheagainst
amerelywasCaodaismthatauthoritiestheofpartCommunistalsoperhapsandnationalistforcover
alreadyhas1928inOutreybyattackTheactivities.werethereperiodsametheAboutmentioned.been
merelycolonssomepress:SaigontheinattacksotherawasCaodaiststheofspiritismthethatobjected
someleastathadwhomenofunworthysuperstitionCao-inseeingfurther,wentotherseducation;French
whichsocietiessecrettheofrevivaldisguisedadaismtheincolonytheofsecuritytheendangeredhad
tem-thethatsuggestedwriterOne1916.beforeyearsTatple ˆ wherespotprecisetheonbuiltwasay-Ninh
trou-theduringmurderedbeenhadFrenchmentwoespe-whichreligiontheoffeatureA1866.[34]ofbles
itswastimethatatauthoritiesthealarmedciallywhomofmanyCambodians,amongstpopularity
seeholythetopilgrimagesonbordertheacrosscamethe1927December23onresult,aAs1927.during
condemningordinanceanissuedCambodiaofKingbeingtimetheforandheresy,aasreligionnewthe1930inThenend.[35]antocamepilgrimagesthesesinceCochinchinainunrestseriousmostthecame
bydemonstrationsfrequentandmanywith1916,theobviouslywerewhichpeasants,ofgatherings
mosttheWhilstorganization.ofkindsomeofworktounresttheattributetoseemedevidenceconcrete
thatpeopleseveralbyallegedwasItCommunists.the
wasvainIninvolved.[36]equallywereCaodaiststhepro-theinwastroubleworstthethatoutpointedit
Twhilstcentre,theofvinces ˆ com-remaineday-NinhhavemayrelationssecretWhatevercalm.[37]pletely
theoffollowersandCaodaiststhebetweenexistedVi . NguyoforPartyCommunistet-Nam ˆ Ninh’sAnen
isitandevidence,tangiblenoleftsocietysecretactuallyCaodaistsnotorwhetherknowtoimpossible
ofcrisistheButdemonstrations.theininvolvedweregovernmentthemaketosufficientwasyearsthese
likeorganizationskeeptodesireitsinwatchfulmoretheforcedturninThiscontrol.underCaodaism
theircarefullyconsidertomovementtheofleadersauthorities.thetoattitude
splitCaodaistmajorfirsttheofoccasionThetowardssometimedecision,abeenhavetoappearsreligiontheofdignitariesallthat1930,ofendthe
phofgradetheabove ˆoi-s ˛ per-livetogoshoulduTatmanently ˆ holdingmenthreetheofOneay-Ninh.
Nguywas1930ingradethat ˆ Ven ˘ homewhoseCa,anMatwas ˜ seem,woulditwas,familywhoseandy-Tho
thisinreligionthetocommitmenthistoopposedtimewhichduringhesitation,considerableAfterway.
atoratorydissidentthevisitedhavetosaidisheCˆ Nguyau-Kho, ˆ Ven ˘ TtogotonotdecidedCaan ay-
(tseeholyownhisestablishtobutNinh oa-th´ atanh)M˜ long-abeenhadtherethatsaidwasIty-Tho.[38]
LandCabetweenrivalrystanding ˆ Ve ˘ itTrung;anMthestagethisatthatsaid,alsowas ˜ hadgroupy-Tho
andadministration,FrenchtheofsupporttacittheNguyusetotryingwaslatterthethatimpliedeven ˆen
21SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN20
V˘ loyaltyoffocusalternativeancreatetoCaanthemdrawtoorderinfaithfulCaodaisttheamongst
Tfromaway ˆ betweenrivalry1931-2Duringay-Ninh.Tˆ Manday-Ninh ˜ woulditandacute,becamey-Tho
toallegiancetheirtransferredadeptsmanythatseemM˜ Lthat1931,inpoint,thisatwasIty-Tho. ˆ Ve an
responsibilitiesadministrativehistransferredTrungTat ˆ Nguytoay-Ninh ˆ Ngen . Toc ˛u ˛ takenhadwhoong,
chasplaceCa´sover anh-phˆoi-s ˛ gonehadhewhenu,1930.[39]inlateseeholytheatpermanentlyliveto
T ˛u ˛ chanotherpersuadetoablewasong anh-phˆoi-s ˛u,Lˆ Be ´ MfromreturntoTrang,a ˜ Ttoy-Tho ˆ inay-Ninh
closeinworkedmentwotheseand1932,NovemberTbutyears,fournexttheforcollaboration ˛u ˛ wasong
ofAugustInentirely.[40]breachthehealtounableTatcouncilayearthat ˆ decreeaissueday-Ninh
Nguyoutlawing ˆ Ven ˘ rebelsasfollowershisandCaanT(ofseeholytheagainst ˆ evidentwasitButay-Ninh).
Ttheatattendancepoorthefrom ˆ festivitiesay-Ninhinreligiontheofanniversarythecelebrateto
dwindledhadsupportitsthat1932,NovemberanotheryetmeantimetheinMoreover,away.[41]Gicalledplaceaatcreatedbeenhadseeholy ˆong-
B ˛u ˛´ Binom, .ac-Liˆ byestablishedwasThisprovince.euTrˆan -D . atdignitaryhighabeenhadwhoQuang,aoTˆ livetogonehadthenbut1928,to1926fromay-Ninh
Cat ˆ Btomovedeventuallyandau-Kho, .ac-Liˆ ineuMatcentresThe1931.[42] ˜ Bandy-Tho .ac-Liˆ wereeu
thoughanother,onewithtermsgoodonprobablyTheirthem.betweendifferencesdoctrinalwerethere
therespectivelycalledwerereligiontheofformsnew
Minh-Ch ˛on-L´ Minh-Chtheandy ˛on--D .ao.TatcrisisThe ˆ produced1932byhaday-Ninh
leadersthebetweendisagreementsinternalseriouswasrivalryprincipalThethere.remainedwho
Nguybetween ˆ Ngen . Toc ˛u ˛ Landong ˆ Be ´ onTrang,aPhandhand,onethe . Cam ˆ Tong ˘ Landac ˆ Ve ˘ Trungan
Phother.theon . Cam ˆ Tong ˘ positiontheheldwhoac,hof .o-ph´ Hitheofheadwasap, .ep-Thien -D` (theai
Lwhilstmediums),oforganization ˆ Ve ˘ wasTrunganorganiza-administrativetheofmemberhighestthe
Cthetion, ˛uu-Trung -D` Tseen,haveweAsai. ˛u ˛ andongchofgradelowerslightlytheheldTrang anh-phˆoi-s ˛u
Ph1932byaddition,inButorgan.latterthein .amCˆ Tong ˘ Phthesect,innerownhiscreatedhadac .am-Mˆ con-andfamilyownhisafternamedwaswhichon,
followers.[43]closestownhisof500mostatofsistedofhalffirsttheduringheadatocameconflictThe
Lyear,thatofJanuaryIn1933. ˆ Be ´ andTrangaNguyˆ Ngen . Toc ˛u ˛ requiringcircularaoutsentong
pos-wasItadministration.FrenchtheobeytoadeptsNguythattimethisatsibly ˆ intervenedLongPhanen
reopeningthesecuretoKrautheimerGovernorwiththeclosed:beenhadwhichoratoriesCaodaist92of
Whatclear.[44]notunfortunatelyiseventthatofdateTthatiscertainis ˛u ˛ ofshowsomesawTrangandong
seeholytheirifessentialasFrenchthetoobediencePh1933,AprilInposition.itsrecovertowas . Cam ong
T˘ Landac ˆ Ve ˘ againstfactthisusetodecidedTrungancondemntomeetingcouncilsecretaheldandthem,
TandTrang ˛u ˛ notweretheyButFrancophiles.asongaApril16onday:thecarrytoenoughstrongyet
23SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN22
Ththeofmeetingformal ˛u ˛
.ong-H . heldwascounciloiTat ˆ Lwhichatay-Ninh, ˆ Ve ˘ PhandTrungan . Cam ong
T˘ Sep-Inabsence).[45]their(incondemnedwereacLtember, ˆ Be ´ TrungagainstcomplaintsmadeTranga
TattribunalFrenchthein ˆ actuallyandtown,ay-NinhLopponentshisofanotherhavetoasfaraswent e
V˘ Ban
˛
situationThePhnom-Penh.[46]atarrestedayLyeartheofendthebythatsuchwas ˆ Ve ˘ Trungan
Phand . Cam ˆ Tong ˘ TrangwithtermstocometohadacTand ˛u ˛ betweensignedwasagreementanandong,
1933.[47]December27onthemper-noofhowever,was,agreementanSuchnotisitandkind,thisofsituationainvaluemanent
toenoughstrongwasheoncethatfindtosurprisingLso,do ˆ Ve ˘ again.oncerivalshisdenouncedTrungan
LthatseemwouldIt ˆ Be ´ NguyandTranga ˆ Ngen .ocT ˛u ˛ inandformerly,thannowweakermuchwereong
T1934March ˛u ˛ Tfromwithdrewong ˆ Heay-Ninh.Binseclusionintofirstwent a-R. tothenprovince,ia
An-Hathomehis . (Boi ˆ tobeganhewhereen-Tre,theandseeholyownhisofcreationtheorganizetheofbranchnewhiscalledheCaodaism:ofreform
Ban-Chreligion
˛
ınh--D . ofassemblyfirstTheao.[48]An-Hatadepts . 1934,Novemberinbegunjusthadoi
Lofdeaththeofarrivednewswhen ˆ Ve ˘ atTrunganTˆ Nguyay-Ninh. ˆ Ngen . Toc ˛u ˛ therecallednowong
betweenmadebeenhadsaidhewhichagreementtheto1928,asagolongasleadersotherandhimselfLofsuccessorthebetowashimselfhethateffect e
V˘ giofofficehighesttheinTrungan ao-tˆ Butong.[49]Ph . Cam ˆ Tong ˘ seizetoenoughstrongnotalthoughac,
giofpositionthe ao-tˆ remained(hehimselfforongh .o-ph´ Nguypreventtoablewas1950),aslateasap ˆenNg . Toc ˛u ˛ An-HatwasItit.tosucceedingfromong .oi,
Tthattherefore, ˛u ˛ giasinauguratedwasong ao-tongPhyear,thatofNovemberIn1935.[50]May9on .am
Cˆ Tong ˘ Tatcouncilownhisheldac ˆ whichatay-Ninh,Lproclaimedhimselfhadhe ˆ Ve ˘ successorTrung´san
TtheWhilstsuperior.[51]Caodaistas ˆ groupay-NinhBthethatlateralleged ˆ supportedwascentreen-Tre
ofbiographytheadepts,hundredfewmereabyNguyˆ Ngen . Toc ˛u ˛ atwithbegin(tothatinsistsong
totalgrandtheofout96bysupportedwasheleast),theseoftruththeWhateveroratories.Caodaist135of
T1936,Novemberbythatseemwoulditclaims, ˘acToffortunestherestoredhad ˆ tosufficientlyay-Ninh
thecelebratetotherepeople20,000attracttoablebereligion.[52]theofanniversarytenth
whichgrouporiginalthetherefore,1935,ByTatCaodaismfoundedhad ˆ earlieryearsnineay-Ninh
Tcentres:rivalanddifferentfourintosplithad ay-MNinh, ˜ By-Tho, .ac-Liˆ Bandeu, ˆ additionInen-Tre.
Catgroupdissidentawasthere ˆ (Saigon)au-Khotaofstatustheclaimnotdidwhich oa-th´ holyoranh
calledwhothoseallforaccountnotdoesthisButsee.inwasThereperiod.thisatCaodaiststhemselvesasquiteprobablywaswhichgroupsixthaaddition
known,islessmuchverywhichaboutbutimportanttheastoreferredsometimesisIt1936.beforeleastat
Tien-Thiˆ asknownalsoisitbutCaodaism;ofsectenTthe ay-Tˆ differen-tosupposedlySect,Westernong
Tatgrouporiginalthefromittiate ˆ inwhichay-Ninh
25SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN24
isliterature)owntheirofnonein(butconnexionthistheastoreferred -Dong-Tˆ ItsSect.[53]Easternong
Nguywereleaders ˆ Ben ˛ Tuu ` Nguyand1882)(b.ai ˆenH ˛˜ awashethatknowweformer,theOfınh.Ch´uu
BofdistrictBa-Tritheofnative ˆ andprovinceen-TreBatfirstschool-teacher,abecamehethat ˆ anden-Tre
Biatlater en-H` reli-ininterestedbecamealsoHeoa.tu-abeenhavetosaidisandgion, -d ˛ reli-ofkindaon,
atfoundedwasCaodaismWhenpractitioner.giousTˆ T1926,inay-Ninh ` touchinapparentlywas(whoai
Ngwith ˆ ChiMinho ˆ Landeu ˆ Ve ˘ foundedTrung)anTthesect,newownhis ay-Tˆ province.ownhisinong,
splithesaycannotonethencorrect,isaccountthisIfTthefromoff ˆ othertheonınhCh´Centre.ay-Ninh
Tlefthavetosaidis1927,inpossiblyhand, ay-NinhMatownhisofsectaestablishtoorderin y-Tho.[54]
TithethatseemwouldIt en-Thiˆ lessmuchwasenopenlylessleastatorSect,Easternthethanorganized
townitsacquirenotdidItorganized. oa-th´ untilanhSatestablishedwasonewhen1957, oc-S
˛
thatatai:thewhilstexpanded,havetoseemssecttheperiod
Tˆ thenwasitanddecline,inwereCaodaistsay-NinhNguythat ˆ Ben ˛ Tuu ` gititlethetookfinallyai ao-
tong.[55]TitheWhilst en-Thiˆ hadhavetoseemssecten
Twithconnexionsanyiffew ˆ it1930s,theinay-Ninhthewithcontactcloserinbeenhavetoseemwould
MofCaodaists ˜ Bandy-Tho .ac-Liˆ thewithalsoandeu,Catgroupesoteric ˆan-Th ˛ variousthese1936Ino.
LitheUnion,Caodaistaformedgroups en-HoaTˆ
˛
ong-H . Catcentreitswithoi, ˆ An(Saigon).[56]au-Kho
alreadyhadunionofkindsomecreatetoattemptparticipa-thewithpreviously,yearstwomadebeen
oftion -Do` Van ˘ Ban
˛
Vandan ˛u ˛ KQuanong ` at(bothyCˆ Nguyau-Kho), ˆ Ven ˘ Kian ˆ M(aten ˜ TriCaoy-Tho), ˆeuPh´ Trandat ˆan -D . Bat(bothQuangao .ac-Liˆ andeu),
TrPhanincludingpeopleotherseveralalso ˛u ˛ongM . toseemswhattobelongedpeopletheseallButanh.
sinceanyway,groupsingleaessentiallybeenhaveMtheboth ˜ Btheandy-Tho .ac-Liˆ hadCaodaistseu
atoratorythewithstartthefromassociatedbeenCˆ situationtheinelementsnewtwo1936Inau-Kho.
theFirst,union.worth-whilemoreapossiblemadeConseiller-Colonialleadingabytakenwasinitiative
Nguyˆ Caoda-withsympathieswhoseLong,Phanenreli-thedefendedhesinceknownwellbeenhadism
newspaperhisingion ´ but1927,inAnnamiteEchoinroleostensibleanyplayedpreviouslynothadwho
Caodaist,aopenlybecamenowHemovement.theLitheoverpresidedand en-H` Toa ˆ
˛
ong-H . Second,oi.Titheofparticipationthealsohadunionnewthis en-
Thiˆ Nguyandsect,en ˆ Ben ˛ Tuu ` Landai ˆ TKime . wereyItmembers.leadingitsasmentionedthoseamongsttoseemtheybutwas,unionthedeephowclearnotis
theofachievementfirsttheinpartfullaplayedhaveLien-H` Toa ˆ
˛
ong-H . Caodaismspreadtowaswhichoi,(Touraneto -Da-N˘ centralofpartsotherandang)
Vi .et-Nam.[56]broadthreediscerncanone1936byThus
Tthemovement:Caodaisttheinalignments ay-NinhPhbynowledgroup, . Cam ˆ Tong ˘ impor-anwithac,
TrbyoverpresidedPhnom-Penhinbranchtant ˆan
27SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN26
BtheVinh;Quang ˆ Nguybyledgroup,en-Tre ˆ Ngen .ocT ˛u ˛ Litheandong; en-H` Toa ˆ
˛
ong-H . theembracingoi,Tien-Thiˆ Minh-Chtheen, ˛on-L´ Minh-Chtheandy, ˛on--D . andcentretheinmainlywerefollowerswhoseao,
topresentatmaterialtheGivenCochinchina.ofwesttaketohopereasonablycanoneasfarasisthathand,his-theofaccountdetailedacompiletoattemptthecandevelopmentsrecentMoreCaodaism.oftory
informationinsidemorewhenstudiedbeonlyavailable.becomes
IVPARThis-earlytheconcerningquestionmajorOneori-itsofthatraised:betoremainsCaodaismoftory
CaodaistoftenorwholeTheantecedents.andginsreli-newawasthisthatemphasizetoispublications1926inworldtheuponburstsuddenlywhichgion,ordi-offollowinglargeaimmediatelyattractedanddoc-theexaminetocomewewhenButpeople.narywastherethatclearbewillitreligiontheoftrines
Sino-inrootsdeephadthatCaodaisminmuchagainstseenbemustitthatandtradition,Vietnamese
Wemovements.religiousearlierofbackgroundthehadhadCaodaistsleadingtheofseveralthatknownot-1925-6,beforeexperiencesandinterestsreligious
Ngably ˆ Vo ˘ Chian ˆ Nguyandeu ˆ Ngen . Toc ˛u ˛ Didong.existingpreviouslyanyoutsideentirelysodothey
seemsitthings,offacetheOnorganization?religiousunlikely.
(andreligiousaoforganizationssecretThatViSouthinesistedhadnaturepolitical)also .et-Nam
wereTheyknown.wellisperiodsearlierin
and1860-85periodstheinprominentparticularlyofconquestFrenchtheperiod,formertheIn1905-16.
gronpabystronglymostopposedwasCochinchinanamethewithsectreligiousaasidentified -D .ao-
L` prohibit-1873ofdecreeFrenchaFollowinganh.[57]theunderreorganizedhavetosaidisitsect,thating
name -D . Phao .at -D ˛u ˛` forresponsibleheldwasItong.Minrebellions ˜ and1874inprovincesotherandy-Tho
includedwhich1885ofdisturbancestheforand1878,seemnotdoFrenchtheButSaigon.[58]onattackan
movement,theoforganizationthepenetratedhavetoarchivalorprintedanyinitofaccountnoisthereand
secrettheConcerningseen.haveIsource-materialcul-which1905-16,yearstheofmovementsocietyfol-Saigon,onattackabortiveanotherinminatedfas-theexiststherearrests,manygreatabylowed
policedetailedonbasedCoulet,byaccountcinatingpic-detailedahavenotdowethereevenButrecords.theunderlayorganizationreligiouswhateverofture
translationsoccasionalonlygivesCouletmovement:ofnumberareproducesanddocuments,capturedof
religiousThecharacters.ChineseinwrittenamuletsnewacertainlywasCaodaismofpropagandaandsects,secretVietnameseamongstphenomenon
concerningmaterialcomparablenohavewebecausecom-detailedmaketoimpossibleisitgroupsearlier
organi-orritual,doctrine,asmatterssuchinparisons,totherefore,say,cannotWehierarchies.zational
movementsearliertheseall)at(ifextentwhatdevelop-oflinesametheinstageearlieranrepresent
isNorCaodaism.producedeventuallywhichment
29SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN28
ofpersonalitiesthelinktoevidenceanyfarsothereinwhichfactamovements:earlierwithCaodaism
wasitbecausecourse,ofnothing,provesitselfitschoosewouldsectorganizednewlyathatunlikely
theofleadershipwhosethoseamongstfromleadersthetoknownwellalreadywasmovementsearlier
detailinterestingonehowever,is,Therepolice.andunnoticed,passtoallowedbenotshouldwhichcon-beenhaveindeedmaytherethatsuggestswhich
differentofmovementsthesebetweennexionsbyFrenchinpublishedtract,CaodaistaInperiods.
TrPhan ˛u ˛` Mong . atoreferenceaisthere1950,inanhspirit-s´ Cao-Latheldeance ˜ awhichin1908,inanh
laureatetheofspiritthefromreceivedwasmessage(th
˛
Huu-khoa) ˆ ofrevolttheinfigureleadingaan,thetoattributedhadFrenchthewhich1874-5 -D .ao-
L` twoincludesmoreover,message,Thesect.anhCao-thetoreferences -Dai.[59]
whichreferenceanotherhastractsameThatourininquiryoflinedifferentslightlyasuggests
amongstAnotherantecedents.CaodaistforsearchCao-thetoreferencesearlierseveral -D` bycitedai,
TrPhan ˛u ˛` Mong . sayshewhichprayeraincomesanh,aboutsince(i.e.years40aboutforrecitedbeenhasMinh-calledsectreligioustheofadeptsby1910)
S ˛ insectthistoreferencesmetalreadyhaveWeu.[60]Nguyofcareersearlythe ˆ Ngen . camewhoTrang,oc
Ngand1920,arounditwithcontactinto ˆ MinhoChiˆ highawithfriendlybeenhavetosaidiswhoeu,
Minh-Stheofdignitary ˛ wasitBut1919.[61]aroundukindthisofsectsofnumberaofoneonlyfactin
EnglishtheInCaodaism.withassociatedwerewhichtheoflistaaddedbeenhasthereGobron,ofedition
phvarious ´ theincludingreligion,theofdivisionsaiMinh-Ch ˛on-L´ Minh-Chthey, ˛on--D . Ttheao, ay-Tong,
fivetheoflistabyfollowedtheniswhichon,soandofnamesthewithtogetherCaodaism,ofbrancheschi
heads:[62]theirMinh-L´ ->y ˆ ıchK´AuMinh-S ˛ Tr->u ˆan -D . QuangaoMinh-Tˆ L->an ˆ KhMinhe aMinh-Thi . ->en -D . Mandat uiMinh--D ˛u ˛` L->ong ˆ Ve ˘ Lan .ich
inmentheseoftwometalreadyhaveWeTrCaodaism:withconnexion ˆan -D . (laterQuangao
Minh-Chtheoffounder ˛on--D . Batao .ac-Liˆ Landeu) eV˘ Lan . theofsignatoriestheamongstwerewhoich,
religionnewtheforrecognitionFrenchseekingletterMinh-theConcerning1926.[63]Octoberin -D ˛u ˛` theong,
Minh-Tˆ Minh-Thitheandan, . othernoisthereen,Minh-LtheButinformation. ´ inelsewherefiguresy
LofonethatsectthistowasItaccount.Gobrons eV˘ possiblyand1925,inbelongedrelativesTrung´san
intro-firstwasTrungthatconnexionthisthroughspirit-stoduced ´ isdate(thestagelateraAteances.
Phfindwegiven)not . Cam ˆ Tong ˘ theoninsistingactheMinhlism:andCaodaismbetweendistinction
philo-andmysticalabyusfromseparatedislattertheonvaguenessHisview.[64]ofpointsophical
somehadhethatsuggestsdifferencesdoctrinalactualwebutdistinction,themakingforreasonpolitical
theseAllwas.itwhatknowingofmeansnohave
31SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN30
periodthetorelatebranchesMinhthetoreferencessuggesttoseemneverthelessthey1919:aboutafteralreadythereemergedfirstCaodaismwhenthat
doc-itsofsomewhichinsectsofnumberaexistednotMightfamiliar.alreadywereritualsandtrines
pro-haveandbefore,longforexistedhavesectsthesemove-earliertobackgroundreligiousthevided
concerningevidenceofpiecelastoneisTherements?Minh-Sthe ˛ direction.thatinpointtoseemswhichu
Ngˆ ChiMinho ˆ inSaigontoreturnhisfollowingeu,intempleaattimeofdealgoodaspent1924, -Da-Kao
Ngthecalledcity)theofsuburb(a .oc-Hoang--Di .eninbuiltbeenhadtempleThatPalace.EmperorJade
calledbusinessmanChineseaby1900-6,yearstheL ˛ Minh-StheofmemberaMinh,uu ˛ sectvegetarianu
thetodedicatedperiodthatatwasChinainwhichres-anddynastyManchutheoverthrowingofcausethetoclueaherehaveweDoMinh.[65]thetoring
Caodaism?ofrootsreal
NOTES:(PenguinAmericanquietTheGreene,Graham[1]
81.1962),Books,Viet-ofsectspolitical-religiousTheFall,B.B.[2]
235-53]1955,3,XXVIII,Affairs,PacificNam,Gobron,G.isworkstheseofbest-knownThe[3]transla-(English1948Paris,Caodasme,duHistoirestated,otherwisewhereexcept1950);Saigon?,tion,whichversion,Englishthetobewillherereferences
importantanomitsbutmaterialadditionalincludes
NguyalsoSeechapter] ˆ HTrungen . Lau, ˛u ˛. soc ˛u -D .ao
Cao -D` Vietnamese,(inCaodaismofhistoryshortAai:1956]Tourane,English),andFrench,
[4] -Dˆ Tong ˆ Lan, .ich-s ˛Caou -D` Ph1.ai, ˆ Van ˆ Vi,oaspagessubsequentintoreferred[1967,Saigon,
L.ich-s ˛ TiAnon],u; ˆ
˛
seu ˛u -D ˛´ Giuc ´ Tao ˆ Nguyong, ˆenNg . Toc ˛u ˛ subsequentlytoreferred1958,Saigon,ong,
NNT]asdAn.,IIIeCaodaque,Revue[5] ´ this1950;ecembre
fromdistinguishedcarefullybeshouldperiodical1930]aroundyearstheinpublishedCaodaste,Revuecitedisitbutlatter,theofcopiesanyseennothaveI
6n.(seeVIIContribution,inandcit.,op]Gobron,inbelow).
Gouvernement-G[6] en´ Con-l’Indochine,deeraltribution ` depolitiquesmouvementsdesl’histoirea
1934,Hanoi,Caodasme,LeVII]francaise,l’IndochineVII]Contribution,assubsequentlytoreferred
1964,Yale,Vietnam,inVillageHickey,C.G.[7]290-4.66-73,
[8] ´ Gobron,1926;November19Annamite,Echo29.cit.,op.
33-4.VII,Contribution,[9]DLa[10] epˆ August30and28d’Indochine,eche
1930.64-7.VII,Contribution,[11]
inlifehisofaccountfullveryaisThere[12]-Dˆong-Tˆ Lan, .ich-s ˛u]
L[13] .ich-s ˛ ff.53u,mentionedalsoisepisodethisff.;66ibid.,[14]
Nguyinbriefly ˆ HTrungen . 7-8.cit.,op]au,
33SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN32
L[15] .ich-s ˛ Nguy82-92;u, ˆ Ngen . Toc ˛u ˛ notisongis1925inlateconversionhisbutthere,mentioned
13]NNT,byindicated5-6.NNT,[16]
13.ibid.,[17]L[18] .ich-s ˛ thistorefers20-1,Gobron,ff.;88u,
names]mentioningwithoutgroupPhofaccountfullestThe[19] . Cam ˆ Tong ˘ earlyac´s
87-90]VII,Contribution,iniscareerLOn[20] ˆ Ve ˘ also27-32;ibid.,seeTrung,an
ff.26Gobron,L[21] .ich-s ˛91.u,
26-7;Gobron,and29-31,VII,Contribution,[22]inmaterialonpoint,thisatbased,seemwoulditboth
315.p.3,no]Caodaste,RevueL[23] .ich-s ˛91.u,
81.VII,Contribution,[24]L[25] .ich-s ˛ oftextVietnamesethegives108-10,u,
theresignatories;actualtheoflistfullaandletterthisnothaveIbutadepts,247oflistadditionalanwasVII,Contribution,Cf]names,theirofrecordandseen
ofrecognitionformalnothatnotedisitwhere81,32,Caodaistdespitetime,thisatgivenwasCaodaism
claims]349.p.infra,cf.151;Gobron,[26]
27.Gobron,[27]L[28] .ich-s ˛ ff.129u,
[29] ´ Indo-PresseLa1927;June13Annamite,EchoMonri-editortheby(comment1928June9chinoise,
L’Opinion)]inarticleanonbotT80-1.VII,Contribution,[30] ˆ controlleday-Ninh
th100 anh-thˆ notisitbut1932,in128and1931,inataretimethatatoratoriesdissidentwhetherclear
totals]thesefromexcluded28.Gobron,[31]
81.VII,Contribution,[32]sec-wholeaff.:98edition),(FrenchGobron[33]thewithinschismstorelatingedition,thisoftion
inomittedwas1928-31,periodtheduringmovementbeonlycanwhichreasonsforversion,Englishthe
20]NNT,alsoCf.guessed]aciting1928,June9Indochinoise,PresseLa[34]
referredFrenchmenTheL’Opinion]inarticlerecentwhoLesage,Lieut.andLarclauzedeCaptainwereto
Tonattackaninkilledwere ˆ Cambo-2,000byay-NinhAbrSchreiner,A]1866;Juneindians eg´ l’histoiredee
277.1906,Saigon,d’Annam,35-7.VII,Contribution.[35]
lasousL’IndochineVanlande,R.bye.g.[36]anFor118-19]1930,Paris,communiste,menace
betweenCochinchina,indisturbancestheofaccountGouvernement-see1931,Marchand1930May
Gen´ Contributionl’Indochine,deeral ` desl’histoireaIV,francaise,l’Indochinedepolitiquesmouvements
1934]Hanoi,[37] ´ 1930.May23Annamite,Echo
slightlyaisThereff.98ed.),(FrenchGobron[38]sayswhich292-3,cit.,op]Hickey,inaccountdifferent
TleftCathat ˆ spirit-areceivingafter[1931inay-Ninhwenthethatandsodotohiminstructingmessage
Rtofirst .ach-Gi´ Matsettlingbeforea ˜ 1932]iny-ThofromcamepresumablyinformationHickey´s
35SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN34
KhatinterviewedheCaodaists anh-H . (Tau ˆ pro-an-AnMthewherevince), ˜ inmemberssomehadsecty-Tho
1958]Tbywrittenletterthe21-4;NNT,[39] ˛u ˛ toong
ofchangetheofCochinchinaofGovernortheinformSeptember1datedreproduced,thereisdirection
1931]90.VII,Contribution,[40]
90-1.86-7,ibid.,[41]Cao-Revuecf.ff.;101ed.),(FrenchGobron[42]
dAn.,IIIedaque, ´ 93-107]1950,ecembre86-90.VII,Contribution,[43]
dAn.,IIIeCaodaque,Revue92;ibid.,[44] ecembre67-92.1950,
31.NNT,93;VII,Contribution,[45]100.94,VII,Contribution,[46]
32-4.NNT,[47]37.34,ibid.,[48]
41-5.ibid.,[49]48.ibid.,[50]
71-2.Gobron,[51]74.ibid.,[52]
TitheofaccountonlyThe[53] en-Thiˆ sectentheisexistenceitsnotemerelythanmoredoeswhich
Nguyonnoticebiographical ˆ Ben ˛ Tuu ` aincontainedaiBformertheofmonographrecent ˆ province:en-Tre
Huynh-Minh, -D. nhia-linh ˛on-ki . Kiet: ˆen-H` xoa ˛ vua aGia-nay, -D. 196-9]1965,inh,
Nguy[54] ˆ HTrungen . 20.cit.,op.au,TiThe293-4.cit.,op.Hickey,[55] en-Thiˆ secten
thewithcloselyco-operatedhavetoappears
members,leadingitsofone1960:sinceCommunistsNguyˆ Ven ˘ Ngan ˆ ofCommitteeCentraltheonsatoi,
ViSouthofLiberationtheforFrontNationalthe .et-VietPike,Douglas1964;leastattill1961fromNam
429.1966,Mass],Cambridge,Cong,Nguy[56] ˆ HTrungen . Cao-Revue20;cit.,op.au,
dAn.,IIIedaque, ´ 67-92]1950,ecembre122Coulet,(e.g.sourcessometoAccording[57]
isthisinfra),cf.ff., -D .ao-L` meanwouldwhichanh,a(e.g]otherstoaccordingbutGood;theofReligion
SofAdministrateurthebyreport oc-Tr˘ it1883)inangbeshould -D .ao-L˜ theofWaymeanmightwhichanh,
Leader]LesCoulet,G.315;cit.,op.Schreiner,A.[58]
soci´ secrete´s ` 1221926,Saigon,dAnnam,terreenetesff]
TrPhan[59] ˛u ˛` Mong . Cao-salutduvoieLaanh,[48-9]1950,Saigon,daque,
48.ibid.,[60]L[61] .ich-s ˛ 339.p.supra,cf.57.;u,
151.Gobron,[62]35.n.340,p.supra,[63]
ff.108Gobron,[64]V[65] ˛u ˛ Hong ˆ Song ˆ
˛
l’EmpereurdePagodeLaen,Jadede ` de(Bull.DocumentsetNotesDakao,a
Part26.1963,janvierFrance),Viet-Naml’Associationcol-wasbasedisarticlethiswhichonmaterialtheofthebyfinanced1967,inSaigontovisitaduringlected
AsianEastSouthandEastforProjectLondon-CornellCorporationCarnegiethebyjointlyfinancedStudies,
Foundation.NuffieldtheandYorkNewof
37SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN36
19703,PartXXXIIIVol.BULLETIN
THEOFORIENTALOFSCHOOL
STUDIESAFRICANANDLONDONOFUNIVERSITYbyPublished
OFSCHOOLTHESTUDIESAFRICANANDORIENTAL
CAODAISMTOINTRODUCTIONAN[1]ORGANIZATIONANDBELIEFSII.
SMITHB.R.By
fundamentally,isCao-DaiofreligionTheChristincludesitSincesyncretic.deliberately,and
inMuhammad)notreason,somefor(butMosesandtemptedbemightstudentWesternthepantheon,its
gulfthebridgetoattemptanessentiallyasitseetomiddleofsortafindingbyWestandEastbetween
possi-isItBuddhism.andChristianitybetweenwayaacquiredhavewhoCaodaistssomethatble
main-butFranceineducationWesternthoroughthoseinitseefactindobeliefreligioustheirtained
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Sino-theofreligionsthreethetogetherbringhasChristianityattempt,thisIntradition.Vietnamese
beenhasnothingandposition,peripheralaonlywouldthatteachingsChristianfromadopted
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mayreligionsSino-VietnamesethreetheofoneanyreligiousisitCaodaismindominantbetosaidbe
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SPIRIT-MEDIUMSHIPI.ofaccounttheinthatsurprisinghardlyisIt
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sattendedwhoFrenchmen ´ andSaigonineancesbeingThisFrance.inreligionthepropagatetoagreedrefer-occasionalfindtosurprisingitisneitherso,
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theasperiodsametheatbeingintocomehadment,D.H.L.founder,ItsCochinchina.intomovedFrench
39SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN38
deathhistill1856fromknownbetter(1804-69),RivailproprietorthewasKardec,Allanpseudonymtheby
ofideastheofproponentaandParisinschoolaofedu-beenhadheschoolSwisswhoseatPestalozzi,withplayingoffashionthewithinfellHecated.
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death,hisBy1858.ofbeginningtheatSpiriteRevuesurvivingofcapableorganizationancreatedhadhe
awasIt1920s.theinFranceinexistedstillwhichhim,(asKardecAllanofspiritismtheoffeaturedistinctive
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ouija-thetournante,tabletheofmeansbyform,corbeilletheorboard, ` acceptedtooCaodaismbec.a
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sholdtobeganitwhen ´ thepractised1925,ineancesthisinrecallingworthisitandmethod;European
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quofscriptromantheinwritten ˆoc-ng ˛˜ inofinsteaducharacters.
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withconnexionthisofevidencethefromconcludeViet-otheranyorCaodaists,thethatspiritismFrench
oftechniquestheirorideatheeitherowednamese,Thecivilisatrice.missionthetospirit-mediumshiptheintobackfartracedbecanspiritismofpractice
andtraditions;ChineseandVietnamesetheofpastChristianityoforthodoxytheWesttheinwhereas
aasspirit-mediumship,toopposedthoroughlywasneverorthodoxyConfuciantheChinainart,black
Groot,Desuch.asspiritismoutstamptoattemptedtheininterestedbetowritersWesternfewtheofone
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adescribesHebook.hisofsubjectmaintheiswhichtwobyheldisstickY-shapedawhichintechnique
mes-outwritesandmedium,athemofonepeople,Itanother.aftercharacteronesand,oftrayaonsages
41SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN40
iden-tointerpreteranhavetocourse,ofnecessary,isheSometimes,[6]speed.greatatcharactersthetify
formationthetoleadsmediumshipofkindthissays,injunc-thefollowtowillingpeopleofassociationsof
often,Veryspirit-writing.ofwaybyreceivedtionsdeepernohasspiritsofinvocationthehowever,
toattendingthoseofdesiresimplethethanmotiveunderChina,Infuture.owntheiraboutquestionsaskwouldscholarsearlier),doubtless(andCh’ingthe
whetheroutfindtowaythisinspiritstheconsultoccursexampleanexaminations:thepasswouldthey
ofspiritthewherescholars,TheChing-tzu´sWuinfuturetheforetolddevils,theofconquerorYu,Kuan
Another[7]novel.theincharacterstheofoneofsspiritChineseaofdescription ´ mention-wortheance
Bud-aattendedwhoGrootaers,A.W.byoneisingsdhist ´ weremessageswhen1948,inPekingineance
WesterntheofdeitiesBuddhistthreefromreceivednotwasspirit-mediumshipthatclearisIt[8]Paradise.
religionsthreeChina´sofoneanyofmonopolythethem.ofallwithcompatiblejudgedwasbut
CaodaistofaccountsdetailednoareTheres´ Groo-orGrootdelikeobserversoutsidebyeances
thatonmadebecancomparisonnosoandtaers,Viet-ofvocabularythefromclearseemsitButlevel.
theintofittheythatCaodaismonwritingsnamesenotice-occurphrasesTwotradition.Sino-Vietnamese
coften:ably ˆau-tiˆ tomeaningch’iu-hsien),(Chineseenandimmortals);(literally,spiritstheinvoke -dan-c ˛o
thewhichatplacethemeaningt’an-chi),(Chineses´ thespecificallymoreperhapsorplace,tookeance
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thetocloselymost(relateddictionariesVietnamesekgivewoulddialect)VietnameseNorth ˆ toseemsite;
oftechniqueSino-Vietnamesetraditionalaindicatewordsamethethatpossibleisitbutspirit-writing,
asplanchetteoftypeEuropeantheforalsousedwastermtheofuseThewell. -d` maycontext,thisinan
theforusedtermthealsoisitsignificance;somehaveandHeaventosacrificesimperialthewhichonaltarthatinconceivablenotisitandmade,wereEarth
ofnaturetheofpartookoriginallyspirit-mediumshipwithcommunicationaswellasspiritstosacrificea
ctermsThethem. ˆau-c ˛ cando ˆau- -d` theinoccuralsoan[9]literature.Caodaist
placescertainweretherethatseemwouldItimpor-asnotedespeciallywerethatCochinchinain
tant -d` (oran -dan-tiˆ withcommunicationwhereen)theseofOnemade.effectivelymostbecouldspirits
Catwas ai-Khˆ (Ce ˆan-Th ˛ Ngwherewasando), ˆ MinhoChiˆ searlyhisofsomeheldeu ´ periodtheineances
several1917-20; -d` theintherementionedareanthenotably1907-37,period -d` Quang-Xuan ˆ whichan,
therenamedsubsequentlybeenhavetoappears -danHi . Ng1931,Aboutep-Minh. ˆ ChiMinho ˆ establishedeu
theanother, -d` Chian ˆ famousAnother[10]eu-Minh.Cao-Lwasmediumshipofcentre ˜ theatanh; -dan
wellwasitcentury,thisearlyestablishedthere,Lthatknown ´ Thy ´ Bai . [11]verses.writetocameach
theforuseddocumentstheinreference,noisTheresCaodaisttostudy,present ´ there;heldbeingeances
43SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN42
Norout.ruledbenotcertainlycanpossibilitythatbutCao-Lthatforgottenbeitshould ˜ impor-anwasanh
wereCaodaistswhichin1930,inunrestofcentretantspirit-mediumshipIndeedinvolved.beingofaccused
wide-spreadmorebeenhavewellmaykindthisofhis-Cochinchineseonmaterialsourcetheofanythan
TrPhanindicates.1920beforetory ˛u ˛` Mong . men-anhsations ´ Cao-Lateance ˜ Thwhen1908,inanh
˛
u-khoaHuˆ possiblenotitIs[12]message.acommunicatedan
theinelementanalsowasspirit-mediumshipthatwewhichabout1912-16,ofactivitysocietysecretforthere,Wasmaterial?sourceFrenchonlyhave
spirit-betweenconnexionanyexample,whichamuletstheofmakingtheandcommunicationsmalloneisThereimportant?soasregardedCoulet
indirectionthatinpointingclue -Dˆong-Tˆ accountan´sNgof ˆ ChiMinho ˆ soughthadheaftercareer:earlyeu´s
1917,aboutspirits,invokingbymotherhisforcureaChiˆ oftechniqueausedfriendsofnumberaandeu
usedbetoamuletsobtaintoorderinspirit-writingcompositioncuriousThe[13]purposes.medicinalfor
bemightCouletbyillustratedamuletstheofsomeofproducedactuallyweretheyifeasily,moreexplained
sat ´ athanmorenobecanthispresentatbuteances;suggestion.speculative
spirit-theunderlyingtheologyThetraditionVietnameseandChinesetheofmediumship
andstudied,littleverybeenhaswhichsubjectaisButhere.investigatedthoroughlybecannotwhich
that,suggestswhichGobroninpassageoneistherethespiritism,Frenchonemphasisownhisofspitein
sCaodaist ´ aboutbeliefsTaoistonbasedwereeancesofimportancetheindicatesHespirits.ofnaturethe
ˆ dandam ˛u ˛ arrange-theinyang)andyin(Chineseongspeakshelaterlittleaspirits;thetoofferingsofment
tam-ttheof ` theofelementsessentialthreeorai,theofthenandMan),andEarth,(Heaven,universe
ıkh´matter,tinhman:ofelementsconstituentthreethandessence,vital ˆ theisThis[14]soul.spirit,an
TaoiststhewasitandTaoism,religiousofvocabularytohowaboutmostknewwhotraditionChinesethein
beliefstheirAmongstkinds.allofspiritswithdealcommunicatetopersonbestthethatnotionthewas
dthewhominboyyoungawasspiritswith ˛u ˛ongwasmediumasuchstrong:verywaselementmale
called -dˆong-t ˛ justhadwhoboyaliterallymeaningu,theirtoreferalsoCaodaistsThepuberty.attained
asmediums -dˆong-t ˛ byweretheypracticeinthoughu,thatunfortunateisItboys.youngalwaysmeansnocir-Caodaistoutsideavailable,betoseemscopyno
Ngwhichbooktheofcles, ˆ ChiMinho ˆ hisasusedeureferredisItmediumship.oftechniquetheofsource
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Sino-VietnameseonmainlydependedCaodaiststheofexistencethethatandmediumship,ofknowledge
French-ofminoritysmallaamongstpracticessuchunder-antoincidentalmerelyis1920stheinmen
religion.theofstandingSPIRITSOTHERANDCAO-DAITHEII.
somediumship,oftechniquesthewithAsWesterninvoked,spiritstheofidentitythewith
45SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN44
specialplacetotendCaodaismofimpressionshavespiritswhosefiguresEuropeantheonemphasis
stheintoentered ´ hasattentionlessfarandeances,Particu-spirits.VietnameseandChinesetopaidbeen
Hugo;VictorisformertheamongstprominentlarlyHugo´s[16]d’Arc.Jeanneismentionedoftenanother
misLesespeciallywritings, ´ deepamadeerables,readers;VietnameseFrench-educatedonimpression
reputationthehadalsohethatseemwoulditandinterestedhimselfbeenhavingofCaodaistsamongst
IslandsChanneltheinexileanwas(Hespiritism.inhavewellmaybut1860’s,and1850’stheduring
infashionablewaswhichpursuitainthereindulgedKardecAllanwhentimetheatFranceofpartsmany
thedismisscannotoneButmovement.)hisfoundedCaodaistsearlywhyreasonmainthethatpossibility
Euro-withtalkinginfrequentlysoHugomentionedhightheirwiththemimpresstodesireawaspeans
perhapsandculture,Frenchtoloyaltyofdegreeoffeaturesessentialmoretheupcovertothereby
NglikemenForcult.their ˆ ChiMinho ˆ Nguyandeu ˆenNg . Toc ˛u ˛ mustspiritsChineseandVietnameseong,
anyofthosethanimportantmorebeenhavesurelyFrenchman.
betospiritanyalmostforpossibleisItsaathimself,revealtoorinvoked, ´ itusually,eance;
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decidedspiritsparticularfrommessagesobtaintoouthaveweObviouslyadvance.inthemselvesbyupon
spiritstheofnumbersmallaonlyaboutinformation
pre-andCaodaist,atthemselvesrevealedwhosCaodaist, ´ itMoreover,1917-37.periodtheineances
wouldspiritsunharmfulpoliticallyonlythatlikelyisearlytheofaccountspublishedinmentionedbe
s´ TrPhaneances. ˛u ˛` Mong . messagearecordsanhThpatriotVietnameseSouththefromreceived
˛
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˛Huu-khoa ˆ thebeingan
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thethatevidence,documentaryofabsencethedespitespiritsfromcommunicationsreceivedalsoCaodaistssigni-somebewonders,onethere,Mightilk.thatof
Ngthatfacttheinficance ˆ ChiMinho ˆ Ph(oneu u-Quˆ Nguyandoc) ˆ Ngen . Toc ˛u ˛ H(atong on-Chong)
inspirit-mediumshipininterestearlytheirdevelopedresistancethewithassociatedbeenhadwhichplaces
Nguyofmovement ˆ TrTrungen ˛
. This[18]1867-8?inucisitspeculation;ofonlysubjectthebecanpossibility
spirit-whosefiguresliteraryandreligiousthesources.publishedtheinappearrevelations
ofmentionedfrequentlymosttheofOneasVietnameseinknownPo,LipoetTangtheisthese
L´ Thy ´ Bai . LwasitGobron,toAccordingach. ´ Thy aiB . sfirsttheatappearedwhoach ´ Lbyattendedeance eV˘ pro-whichtoospirithiswasit1925;inTrungan
aatCaodaismofdoctrinesprincipalthepoundeds´ JanuaryinFrenchmenseveralbyattendedeance
asso-theofmadebeenalreadyhasMention[19]1927.thewithspiritthatofciation -d` Cao-Latan anh.
theforimportanceconsiderableofwasheClearlyTatforCaodaists,early ˆ madewasspirithisay-Ninh
47SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN46
Gititular ao-Tˆ occu-earthlyreligiontheofheadorongtem-merelyasregardedbeingofficetheofpants
prom-hisforreasonThe[20]incumbents.poraryliterature.Caodaisttheinclearmadenotisinence
ArthurTaoist:well-knownahoweverwaspoetThetheinhowdescribeshimofbiographyshortWaley´s
Cheng-chengSsu-mamasterTaoistthemethe720’sandschool,Ch’ingShangtheofpatriarch735),(d.
templeaatdiplomaTaoistaforqualifiedhehowalsoimpor-theelse,nothingIf[21]745.aboutShantungin
ofindicationanotherisCaodaisminspirithisoftancetheofaffiliationsBuddhist,toopposedasTaoist,the
inmentionediswhospiritTaoistAnotherreligion.inwar:ofgodChinesetheTi,KuanisworksCaodaist
Quan-ThVietnamese, anh--Dˆe-Quˆ mes-hisofOnean.ChingroupCaodaistabyreceivedsages, au--Dˆ pro-oc
Phanbyprintedisdate,unspecifiedanatvinceTr ˛u ˛` Mong . NgthattooknowWe[22]anh. ˆ MinhoChiˆ todedicatedtempleatocloseveryupgreweu
(thveneratedheadultanasthatanddeity,that ˛o)[23]especially.TiKuan
spiritsCaodaisttheallofimportantmostTheCao-himselfcalledwhoonethecourseofwas -Dai
Tien- ˆ Immortal.GrandfathertheExcellencyHisOngCao-termThe -D` thehascontextssomeinwhichai,
com-ispalace,highortowerhighofmeaningliteralrespect,deepestoftermaasChineseinusedmonly
mis-ProtestantthebychosenwassuchasandTesta-OldtheinJehovahoftranslationaassionaries
Ti[24]ment. ˆ translatedusuallyishsien)(Chineseencphrasetheinseen,haveweasbutimmortal;as ˆau-
tiˆ oth-wherespirit,meantoCaodaistsbyusedisitenthwordthepreferredhavemighters ˆ (Chinesean
shen). ˆ Chinesewithoutword,VietnameseaisOngsim-meansoftenusagecurrentinwhichderivation,
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whilsthouseholds,Vietnameseallinother ˆ COng .opven-widelyspirit-manifestation,hisinTigertheisnonethatisthingcuriousTheVietnamese.byerated
theforidentityspecificanyindicateswordstheseofneverwhichspiritathiswasspirit:Caodaistsupreme
atappearancehisbeforeexistencepreviousanyhads´ awithidentifiedbehecanOr1919?aroundeances
andChinainTaoistsbyrecognizedalreadyspiritVi . somebycreatedisimpressionformerTheet-Nam?
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spirit,Thisteachings.philosophicalandmoraloflevel[in"AAA"pseudonymtheunderhimselfsignedwho
49SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN48
A=fact, A- ˆ VietnamesetheoflettersthreefirsttheA,notdidmarks]diacriticaldifferentwithalphabet,hisofentreatiestheofspiteinhimselfrevealtowish
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Di-Lnamese . all)meansno(byBuddhistsSomeac).event,distantaasnotMaitreyaofcomingtheregard
anasbutpresent,thetoconcernimmediatenoofanyatcomecouldwhichjudgementofdayimminent
Bud-offormapocalypticthisofessentialsThetime.placeinButCaodaism.intoincorporatedweredhism
inbelieveCaodaiststheMaitreya,ofcomingtheofCao-thebyepochthirdtheofinaugurationthe -Dai
atEmperor)JadeorBeingSupremetheis,(thatspiritstheir ´ thisSince1920.aroundbeginningeances,
51SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN50
ofsalvationthebegun,alreadyhassalvationofepochmankind,allforimportancegreatesttheofissouls
ViinwasitsinceVietnamesetheforallabovebut .et-Cao-thethatNam -D` Thehimself.revealtochoseai
phtermtheofmeaningprecisetheofquestion ˆ
˛
o- -d .odifferencesandcontext,Buddhisttheinsalvation
aresalvation,ofideaChristiantheanditbetweenChineseinspecialiststoleftbemustwhichmatters
Buddhism.presenttheforusedwritingsCaodaisttheOf
TrPhanofthosestudy, ˛u ˛` Mong . greatesttheplaceanhitCaodaism;ofelementapocalypticthisonemphasis
Nguyofhistoryshorttheinbrieflymoreoccurs ˆenHTrung . thewithassociatedwerewritersBothau.
Lien-H` Toa ˆ
˛
ong-H . thewith1950byand1936,ofoithewiththanratherSaigon,inCaodaqueInstitut
Tˆ notisTheremovement.theofbranchay-Ninhdivi-thethatconcludetohowever,evidence,enoughanyhad1930’stheingroupstwothesebetweension
TrPhan1950,Incause.doctrinal ˛u ˛` Mong . pub-anhcao-salutduvoieLaentitledtractaFrench)(inlishedtheofsomeoftranslationscontainedwhichdaque,
Cao-thefrommessagesimportantmost -D` otherandaiitsinceinterestingparticularlyistheseofOnespirits.
Supremethebyworldtheofcreationtheoutlinesmanifes-threethedescribetoongoesthenandBeing,
misladetations ´ (betweenalliancesordivine,ericordeoccurredhavewhichMan?)andBeingSupremethe
thesawtheseoffirstTheworld.theofhistorytheinAmi-sectes:troisdesarchangellesofearthtosending
(Di-tabha -d` Thspiritthea), ai-Th ˛u ˛. theandong,
(PhHsiFuChinaofrulerfirstmythical . theInuc-Hi).man’sbynecessarymademanifestation,secondthreetheseofeachfirst,thesincedeclinemoral
asAmitabhaform:newainagainappearedbeingsThBuddha,Sakyamunithe ai-Th ˛u ˛
. Laosagetheasong(LTzu ao-- TasHsiFuandDam), ˆo-V ˛u ˛ identifiedong,
Mby . usu-figuresthehaveweHereConfucius.asanhreligionsthreetheoffounderstheasrecognizedally
explaintoongoesmessageTheCaodaism.inunitedsononlyhissentGodepoch,secondthisinalsohow,theInteaching.hisrevealtoWest,theinearthto
triad,aofindicationnoistheremanifestationthirdhavewouldwhoMaitreya,ofmentionaevennorandAmitabhaofmanifestationthirdlogicalthebeen
emphasisnoticeableahowever,is,ThereSakyamuni.occasionthisonBeingSupremethethatfacttheon
whichVietnamese,thetohimselfrevealtochose[31]people.chosenofsortathemmade
ThthetoaffordedpositioncentralThe ai-Th ˛u ˛
. wellmaytriadstheseinTzuLaoandspiritongweretheyTaoism,offounderstheasthat,signify
fig-ConfucianandBuddhistthetosuperiorslightlyThThenamed.ures ai-Th ˛u ˛
. inmentionedisspiritongfoundHickeyDr.context:Caodaistotheroneleastat
Cao-thebyhonoureddeitiestheofonewashethatBan-Chtheofdaists
˛
ınh -D . Titheandao en-Thiˆ sectsenKhofvillagethein anh-H . (Tau ˆ hisprovince);an-An
lunarsecondtheofdayfifteenththeonwasfestivalThashimtoreferredsectformertheandmonth, ai-
Th ˛u ˛
. Long ao-Quˆ sacredthreeofpatternThe[32]an.thewithaffinitiessuggestsalsoepocheachinfigures
53SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN52
pantheon.TaoisttheofonesholythreeTam-ThanhcombinedhaveCaodaiststhethatseemwouldIt[33]
threeofconceptBuddhistthesystemsingleaintoinanddeities,threeofconceptTaoisttheandagesatoffusiongenuineaisreligiontheirrespectthis
religions.ChinesetwoleastCao-Revuetheinarticleanwork,anotherIn
TrPhan,CaodaqueInstituttheofdaque ˛u ˛` Mong .anhthirdnewly-dawnedtheofprogressthediscussed
incar-oferathethatpredictedandsalvationofepochdisincarna-oferathebysupersededbewouldnation
bethenwouldyears18ofwara1978;yeartheintionIt[34]1996.inbeginningagegoldenabyfollowedofsignificancethediscussedhethatarticlethisinwas
meaninglung-hua,(Chineselong-hoatermtheforth-thesymbolizeswhichdragon-flower),literally
inoccursalsotermTheworld.theofendcomingNguyˆ HTrungen . threethewherehistory,shortaus
theapproximatelyindescribedsalvationofepochsTrPhanofthoseastermssame ˛u ˛` Mong . aretractanh’s
long-hoaassemblies:dragon-flowerthreethecalledh . dragon-thetoreferencesfoundTopleyDr.[35]oi.
herinMaitreyaofcomingtheofsymbolaasflowerthethatexplainsSheSingapore.insectsofstudy
sittingwhilstsoulsmen’sjudgewillBuddhathirdflower.thebewilllong-hocthewhichoftreeaunder
TrPhan[36] ˛u ˛` Mong . datethededucetoattemptedanhthefrom(1978)worldtheofendforthcomingtheofupmakingcharactersChinesetwotheofstructure
phrase.thisORGANIZATIONCAODAISTIV.
fiveofpatternsalsoandthree,ofpatternTheorganiza-theinstronglyveryreflectedarenine,and
thebybothdescribedisitasCaodaism,oftionTtoespecially(relatingGobronofeditionEnglish ay-
NguybyandNinh) ˆ HTrungen . with(presumablyauofunionthewithassociatedgroupsthetoreferencetoAccordingidentical.notareaccountsTheir1936).
Nguyˆ HTrungen . theoforgansprincipalthreetheauBthewerereligion at-Quai -D` Ctheai, ˛uu-Trung -Dai,
Hitheand .ep-Thien -D` therather,(orGobron[37]ai.organs,threelistsalsoedition)Englishtheofeditor
Bthetoreferenceallomitshebut at-Quai -D` hisai;Cthecalledisorganthird ˛ Pho-Quan ˛u ˛oc-Thi . [38]en.
toproposeIapparent,becomewillwhichreasonsFormoretheasframeworkstwotheofformertheregard
organs.threeofgroupingfundamentalB(1) at-Quai -D` Palace.TrigramsEightai
Nguyˆ HTrungen . vthethiscallsau ˆ non-o-viBeingSupremethebygovernedpalace,action
(Th ˛u ˛
.ong--Dˆ betweenassociationanimplieswhiche),vtheandorganthis ˆ establishedCaodaismofsideo-vi
Ngby ˆ ChiMinho ˆ withdrew,hewhen1926ineuTleaving ˆ phtheofcentrethebecometoay-Ninh ˆ
˛
o- -d .onoistherewhyexplainmightThisside.salvation
Btheofmention at-Quai -D` relat-accountGobronsinaiTtospecificallying ˆ CaodaistsofunionTheay-Ninh.
Nguywhichto ˆ HTrungen . belongedhavetoseemsauChitheincludefactindid ˆ Catgroupeu-Minh ˆan-Th ˛o,
vthewithlinkscloserhadhenceand ˆ eightTheo-vi.Chinesetraditionalofelementanotherweretrigrams
intoincorporatedwasthatsymbolism(Taoist)
55SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN54
NguyCaodaism. ˆ HTrungen . photo-areproducesauNgofgraph ˆ ChiMinho ˆ ceremonialwhitehisineu
clearlyaretrigramseightthewhichonrobes,robeswhitetheonmarkedalsoareTheyinscribed.
Nguybyworn ˆ Ngen . Toc ˛u ˛ pictureoneleastatinongGibecomehadheaftertaken ao-Tˆ Batong ˆen-Tre.
C(2) ˛uu-Trung -D` Palace.SpheresNineaiNguytoaccordingagainorgan,This ˆen
HTrung . hofpalacetheisau, ˛˜ materialtheınh,uu-h`cphraseTheworld. ˛uu-tr` tousedsometimesisung
associateduniverse,theofspheresninetheindicatealsoisitcentre;theandpointscardinaleightthewiththebeforestepsninethewithconnexioninused
CtheCaodaismInthrone.imperial ˛uu-Trung -D` isaiisandbody,executiveororgan,administrativethe
GitheCaodaist,highest-rankingthebyheaded ao-Tˆ ofversionEnglishthetoadditioneditorialAnong.
(viministriesninethelistsGobron . whichamongsten)divided,wereresponsibilitiesexecutivevariousthe
Gobron’sworks.publictoeducationtoritesfromofdivisionimportantmoreaindicatesaccountown
Cthe ˛uu-Trung -D` ofEachsections.largerthreeintoaithreetheofonewithidentifiedissectionsthreethese
inshownascolour,aandnameahasalsoitreligions;thegivesalsotableThefollows.whichtablethe
Lunderwho,peopletheofnames ˆ Ve ˘ occu-Trung,ansectionsthreetheinpositionsfilledhighestthepied
ele-threecomprisenamesreligiousTheir1931.inthatseemwouldit(forsectiontheofnamethements:forsectionparticularatoassignedwereindividuals
andindividual;theofname(third)personalthelife);
’purmeaningthanh,wordthelastly ´ alsomaywhiche,conceivablymayorlife,forappellationanbeenhave
Lchange.wouldwhichstatusareflectedhave ˆ Ve anThwasnamereligiousTrung´s ˛u ˛
. NhTrungong ˛
.ut,Taoistthetobelongedhethatindicateswhich
(Th ˛u ˛
. Nhelementthesection;ong) ˛
. It[39]sun.meansutsymbolismcolourthethatfindtointerestingis
theofonebyconfirmedfoundisGobronbyrecordedCaodaistaofphotographscolourpublishedfew
Tatceremony ˆ The[40]1961.abouttakenay-Ninh,C ˛uu-Trung -Dai
PhFunctionsReligionColourDivision ˆoi-s ˛inu1931
Ng . NgorderritespersonnelConfucianismredJadeoc .oc(LThanhTrang ˆ Be ´ Trang)a
Th´ worksbuildingfinanceBuddhismyellowHighaiTh´ Thai ˛ (NguyThanho ˆ Ngen . Thoc ˛o)
Th ˛u ˛
. char-educationinteriorTaoismblueSupremeongThity ˛u ˛
. Tong ˛u ˛ (NguyThanhong ˆ Ngen . Toc ˛u ˛ong)CThe ˛uu-Trung -D` gradesnineembracesai
(phˆ
˛
aregradeshigherthereligion;theofadeptsofam)notarecomplementstheirbutnumbers,inlimited
[41]date.particularanyatfullnecessarilyGiao-Tˆ 1->ongCh ˛u ˛ong-Ph´ 3->ap-Dˆau-S ˛ 3->uPhˆoi-S ˛ 36->uGiao-S ˛ 72->uGiao-H ˛˜ 3,000->uuLˆ limitno->e-SanhCh ˛uc-Vi . limitno->ec
57SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN56
Nh ˛ limitno->on-Sanhbecausegrades,twelvecontainslistGobron’s
Chthreethegradeseparateaascountedhe anh-Phˆoi-S ˛ Phprincipalu ˆoi-S ˛ theseparatelycountedalsoandu,
Chofthatwithinsub-gradesthree ˛uc-Vi . The[42]ec.Chofgrade anh-Phˆoi-S ˛ byexistenceincertainlywasu
gradeseffectivehighesttheofonewasitwhen1931,unfilled.partmosttheforwereoneshigherthesince
Trˆan -D . TlefthadwhoQuang,ao ˆ and1928inay-NinhMinh-Chthefoundedlater ˛on--D . apparentlywasao,
Ch ˛u ˛ong-Ph´ whichpositionhighawent,hebeforeapaalreadywashethatfactthetoowedhavemayhe
inau-wasCaodaismwhentimetheatpriestofsortL1933,Before[43]1926.ingurated ˆ Ve ˘ him-Trungan
aonlywasself -Dˆau-S ˛ digni-highestthewasheandu,Tattary ˆ threethebyfollowedbeing1931,inay-Ninh
Chanh-Phˆoi-S ˛ ontabletheingivenarenameswhoseu583.p.
Hi(3) .ep-Thien -D` HeavenwithUnionaiPalace.
Nguyˆ HTrungen . standsorganthisthatsaysauBthebetween at-Quai -D` Ctheandai ˛uu-Trung -Dai,
Githewherepalacethebeing ao-Tˆ com-togoesong(BeingSupremethewithmunicate -D ˛´ Thuc ˛u ˛
.ong--Dˆe),(PhBuddhasthewithand . (ThOnesHolytheat), anh),
Ti(Immortalstheand ˆ theestablishtoorderinen),(phsalvationtoway ˆ
˛
o- -d . soulsofreleasetheando)(sieu-r ˆ tooi ` Bthesay,toongoesHean-linh). at-Quai-D` phtheforthsetsai ´ theestablishesandap -d . theao;C ˛uu-Trung -D` phthemaintainsai ´ theexecutesandap-d . Hitheao; .ep-Thien -D` phtheprotectsai ´ andap
thedefends -d . phtermsThe[44]ao. ´ andap -d . areaoorgan,thirdthisofstructuretheforimportant
thwithtogetherbecause ˆ ofnamestheasoccurtheyeThdivided.isitwhichinto(chi)sectionsthreethe ˆ ine,
world;materialthemeansclearlycontext,this -d .aoandreligion;ofpracticetheheremeansprobably
ph´ thesincemethod,orruleastranslatedbemightapChris-thetoclosermeaningaimplieslawtranslation
infoundeveristhanlawdivineofconcepttianphfact,Inreligions.VietnameseandChinese ap
medi-ofmethodsortechniquesthetorefertoseemsNguyofversionFrenchtheandumship, ˆ Trungen
H . Hitranslatesau .ep-Thien -D` depalaisasaimediumnit´ probablywereorganthisofofficialsthee;
PhThusmediums.all . Cam ˆ Tong ˘ theheldwho,ac,Hofposition .o-Ph´ posi-thatheldstilland1934byap
intoreferredwashewhenyearslaterduringtionchiefthewasPope,assourcesEnglish-languageopennotpositionaholdcouldhesuchAsmedium.
Lto ˆ Ve ˘ anyofevidencefirmnoisThereTrung.anHithebetweenpersonnelofoverlapping .ep-Thien -Dai
Ctheand ˛uu-Trung -D` betoimpossibleisitthoughai,oflistsfullsinceall,atnonewastherethatcertain
relation-theIndeedavailable.notareoffice-holdersproblemimportantanisorganstwothebetweenship
littleverythrowusedhaveIsourcesthewhichuponcorrespondenceanyofindicationnoisTherelight.
sec-threetheandoneofsectionsthreethebetweencolouranyofsuggestionanynorother,theoftions
Hitheinsymbolism .ep-Thien -D` clearitisNorai.isItpractice.insuperiorwasbodiestwotheofwhich
59SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN58
atwasquestionthispreciselythatimpossiblenotPhbetweenconflicttheinissue . Cam ˆ Tong ˘ andac
Nguyˆ Ngen . Toc ˛u ˛ 1932-5.yearstheduringongHiThe .ep-Thien -Dai
Ph´ mediumship)i.e.(Method,sectionap -D .aoThpractice)(Religioussection ˆ (Materialsectione
world):Defenderssections:ofHeads(1)
H .o-PhapTh ˛u ˛
.ong-Phˆ
˛
amTh ˛u ˛
.ong-SanhBProtectors(2)
˛
ao-Ph´ Bap
˛
ao--D . Bao
˛
ao-ThˆeHiAdministrators(3) ˆen-Ph´ Hiap ˆen--D . Hiao ˆen-Thˆe
Khai-PhPropagators(4) ´ Khai-ap -D . Khai-Thao ˆeTiContinuators(5) ˆep-Ph´ Tiap ˆep--D . Tiao ˆep-Thˆe
ofeditionEnglishtheinorganthirdTheCtheGobron, ˛ Pho-Quan ˛u ˛oc-Thi . mentionednotisen,
Nguyby ˆ HTrungen . becandealgreatanotandau,ofOrganliterallymeansnameIts[45]it.aboutsaid
body.charitableaasdescribedisitandWorks,Goodheadthelisted,aremembershipofgradesTwelve
Phcalledbeing .at-T ˛ office-holderactualhighesttheu;thetobelonged(1949-50)writingoftimetheat
ı-ThiCh´grade,seventh . notisidentityhisbuten,bodythisofworkprincipalthethatseemsItgiven.
communitysocialtheofdevelopmenttheconcernedTatCaodaistsof ˆ itand1930,inestablisheday-Ninh,
poli-theinroleimportantanyplaynotdidprobablyGobrontoadditionsameThemovement.theoftics
ofhierarchyprovincialthebrieflydescribetoongoesfive(1949-50)timethisatwereTherereligion.the
tr ˆ Khabyheadedeachcircuits),or(provincesan am-Trˆan--D . Giofgradetheofbemustwhoao ao-S ˛u.
chtheorder,incame,themBelow ˆ ttheau, . theandoc,h ˛u ˛ aretermsThesehamlets.thethatbelowandong;
trCaodaist;exclusivelynot ˆ chandan ˆ infoundareauimperialVietnamesetraditionalofvocabularythe
tperiods;differentatadministration . otherinmeansochandlineage;orclancontexts ˛u ˛ Cochinchina)(inong
xwithinterchangeablebeenhavetoseems ˜ thesincea,hasknownareofficialsvillage ˛u ˛ong-c
˛
ha, ˛u ˛ong-ch
˛
u,[46]etc.
NguyofaccountthetoreturningFinally, ˆenHTrung . aofexistencethenotetopossibleisitau,
[47]assembly.Caodaistofkindsdifferentofnumberupwards,workingandlevellowesttheatStarting
are)stillpresumably(andweretheyH(i) .oi-Nh ˛on-Sanh lowestthecomprising:
Ltheincludingandtoupadept,ofgrades ˆ isite-Sanh;atten-theinvolvedmeetingsitswhetherclearnot
Tatdance ˆ adeptsofcentre)otherany(oray-Ninhlikely.veryseemwouldthatbutprovinces,thefrom
H(ii) .oi-Thanh Assembly,Sacredthe:Gifromgradesthecomprising ao-H ˛˜ andtoupuu
Phincluding ˆoi-S ˛ inthatnotetointerestingisItu.PhofelevationtheofaccountGobrons . Cam ˆ Tong ˘ac
Tatleadershipofpositionato ˆ isit1935,inay-Ninhthebytaskthewithentrustedwashethatstated
H .oi-Nh ˛ Htheandon-Sanh .oi-Th´ highernoandanh,bywasitConceivably[48]mentioned.arecouncils
thatoneshighertheagainstassembliestheseusingPh . Cam ˆ Tong ˘ rivalhisoutpacetoablebeenhadac
61SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN60
Nguyˆ Ngen . Toc ˛u ˛ong.Th(iii) ˛u ˛
.ong-H .oi Assembly,Highthe:Ctheofgradeshighestthecomprising ˛uu-Trung -Dai,
Chfromupwards anh-Phˆoi-S ˛ thereforecannotItu.time,oneanyatpeopletenthanmoreincludedhave
that.thansmallermuchprobablywasand(iv) -D .ai-H . Voi .an-Linh AssemblyGreatthe:
othertheallembracingSouls,ThousandTentheofassemblythisofmeetingaatwasItassemblies.three
Nguythat ˆ Ngen . Toc ˛u ˛ Ldenouncedong ˆ Ve ˘ Trunganear-anfromonfollowing1933,Juneingrouphisand
Ththeindenunciationlier ˛u ˛
.ong-H . previoustheinoithethatoccasionthatonmentionedisIt[49]April.
H .o-Ph´ (Phap) . Cam ˆ Tong ˘ whichabsent,wasac)attended.havecouldhethatimpliespresumably
theoftermsindescribedareassembliestheSinceCtheingrades ˛uu-Trung -D` difficultagainonceisitai,
ofofficesthetowasrelationshiptheirwhatknowtoHithe .ep-Thien -Dai.
ANALOGIESCHINESEV.andbeliefsofdiscussionthiselse,nothingIf
itsallforCaodaism,thatshownhasorganizationaffinitieshasreligion,newentirelyanbetoclaims
toindeedseemsItmovements.religiousolderwithindevelopedwhichtraditionsectarianatobelong
theinreflectedisThiscenturies.manyoverChinaoverseastheamongstandChinainbothexistence,
orsimilarofnumberaofNanyang,theofChinesenotableAcentury.twentieththeincultsrelated
char-itsinknown,(alsosectYiianTaotheisexamplewaswhichSociety),SwastikaRedtheaswork,itable
thetospreadwhichand1921inTsin-anatestablishedfiveunitetoclaimsIt[50]1930s.theduringNanyang
Chris-Taoism,Buddhism,Confucianism,religionsainbeliefstandscoreitsatbutIslamandtianity,
Cao-theunlikenotspirit,supreme -D` thisInspirit.aiaatwhoLao-jen,T’ai-iisbeingsupremethecase
spirit-sofseries ´ andtruththerevealedhaseancestermi-theNeithersalvation.tomeanstheestablished
structureadministrativeitsnorreligionthisofnologythebutCaodaism,ofthosecloselyveryresemble
reli-twotheoftenetsfundamentaltheofsimilaritythetoultimatelybelongtheythatsuggestsgions
tradition.samesomewithsects,ofgrouporsect,Another
Dr.bystudiedbeenhasCaodaism,tosimilaritiessome-knownaretheySingapore:inTopleyMarjorie
(php’u-tuastimes ˆ
˛
o- -d . thebysometimesandsects,o)(TiTa-taoHsien-t’ienname en-Thien -D .ai--D . [51]ao).
emphasisgreatplacesectsofgroupthisofadeptsTheandabstinence,self-purification,throughsalvationon
inbelievetheyCaodaists,thelikeandvegetarianism,Thesalvation.ofepochthirdtheofimminencethe
muchiselementsalvationist)rather,(orBuddhistele-TaoisttheandCaodaism,inthanherestronger
offiguresymbolicTheprominent.allatnotismentandepochs,threethetoentirelyrelatetoseemsthree
Dipan-Buddhas,threetheonisemphasisgreatestthecolourtheWhereasMaitreya.andSakyamunikara,
divisionsthreethetorelatesCaodaismofsymbolismreli-Hsien-t’ientheinstructure,religiousthewithinarewhiteandred,blue,ofcoloursthreethegion
63SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN62
Dr.periods.salvationthreethetorespectivelyrelatedfamousthethatmoreover,show,toableisTopley
originallytraditionChineseofsocietyLotusWhitethewaswhitewhichinreligion,similaratobelonged
whichsectsTheMaitreya.ofcomingtheofsymbolfaroriginstheirbacktracedSingaporeinfoundshethetocredibilityofdegreesomewithpast:theinto
alsobutWei-ch’un,Lopatriarchseventeenth-centuryBud-(Zen)Ch’ansixththetoperiodthatbeyondfar
How-Huineng.period,Tangtheofpatriarchdhistofsourceonlythenotispatriarchsoflinetheever,
elementanalsoistherereligion:thewithinauthorityfol-adeptstheandhere,evenspirit-mediumship,of
(Wu-shengMother’‘calledspiritaofdictatesthelowrevealswhonames),otherunderknownalsoLao-mu,
satintentionsher ´ (Thisplanchette.thewitheancesPek-theofculttheinimportantalsowasspiritsame
swhoseofonegrouping ´ bydescribedwaseancesnoisthereAgainabove.)mentionedasGrootaers
structureorterminologyofcorrespondencedirectCao-andSingaporeinsectsHsien-t’ienthebetweenobvi-aresimilaritiesbasicthebutViet-Nam,indaism
oneViet-NamSouthinexiststhereMoreover,ous.theitselfcallswhichCaodaismwithinsectorbranch
Tien-Thiˆ ofknownislittleveryUnfortunately[52]en.necessarilynotmaywhichorganization,orbeliefsits
arti-presenttheindescribedthosewithidenticalbecle.
writ-thetomadebeenalreadyhasReferenceinsects,ofevidencefoundtooHeGroot.deofings
havetoappearwhichelsewhere,andFu-kien
ofTwotradition.salvationist-spiritistthetobelongednamestheunderdetail,someindescribeshethem
neitheragain,Once[53]Lung-hua.andHsien-t’ienrela-indirectanbutdetail,inCaodaismresembles
theintoresearchRecentpostulated.bemighttionshipofevidencefoundhasChinainrebellionofhistoryasearlyAsperiods.earliermuchinkindthisofsects
whichinrevoltswerethereexample,for613,and515aplayedMaitreyaofcomingapocalyptictheinbelief
amongstfoundisbeliefsametheandpart;prominentdynastyYuantheagainstrebelledwhothoseofmany
farasfoundissectTaoistabyRevolt[54]1351.intheofWaytheofadeptswhen184,A.D.asback
andHengChangunderroseRiceofBushelsFiveofvenerationbytogetherheldhierarchyaestablished
rebelli-potentiallythedoubtNo[55](Kuei).Spiritthesectsofkindsvarioustheofactivitiespoliticalous
expla-theofpartisChinatraditionalinappearedthatpreventtosoughtofficialsConfucianthewhynation
that,ofbecausepreciselyanddeveloping;fromthemandorganizationinternaltheiraboutinformation
longaintofitsthen,Caodaism,limited.soisbeliefsChineseindeeplierootswhosetraditionreligious
itwasfarhowarises:naturallyquestionThehistory.amerelyitwasfarhowandall,atVietnamese
Viinariseitdidindeed,How,accretion?Chinese .et-specialdeservesCaodaismofaspectOneall?atNam
topeculiarwasCaodaismrespect:thisinemphasisWhereCochinchina.calledFrenchthewhichareathe
Vinorthernandcentralinappearedit . wasitet-Nam,thefromthereitspreadtoattemptsofresultaas
65SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN64
theofproductdirectathereforenotwasIt[56]south.Nam-Tiˆ whichbyVietnamese,theofmovementen
areasinsettletoexpandedgraduallypeoplethatcenturyfifteenththefromsouth,furtherandfurther
spirit-otherwithconfusedbeitshouldNoronwards.assuchViet-Nam,ofareasotherincultsmediumship
thewhichinTongking,inDurandbystudiedthoseitsspokeandspiritthebypossessedwasmedium
seemsIt[57]down.themwritingthanratherwords,Cao-ofantecedentsthethatthereforeprobablehighly
introducedcultsamongstfoundbetoaredaismChina:frommigrantsbyCochinchinaintodirectly
century,seventeenththeinbeganmigrationSuchBiatcoloniesChineseofestablishmentthewith en-
H` Moa, ˜ Handy-Tho, a-Tiˆ toChinesefirsttheanden;politicalthanothernonewereplacesthoseinsettle
byconqueredrecentlyChinaSouthafromrefugeescon-hadhavetolikelyquitewerewhoCh’ing,the
ChineseOthersocieties.religioussecretwithnexionscenturynineteenthlatethebyandfollowed,migrants
innotIfnumbers.considerableincomingweretheyitdatelatersomeatthencentury,seventeenththe
syncretictheintroducedChinesethethatseemwouldpartic-inandbelonged,Caodaismwhichtotradition
willIt[58]grew.itwhichofoutsectsMinhtheularNgtheoffounderthethatrecalledbe .oc-Ho` tem-ang
atple - andChinese;awasDa-Kao ˆ ofheadıch,K´AuMinh-Lthe ´ minh-hawas1950,bysecty ˛u ˛ half-ong
theNevertheless,[59]half-Vietnamese.Chinese,VietnamesetheintoassimilatedquicklywereChinese
whyexplainwouldthisandCochinchina,ofsociety
easilyverycouldthembyintroducedcultanyanywithoutpeoplebyacceptedVietnamese,becomethisofsectsofestablishmentlongTheblood.Chinese
ofelementanwithcombinedCochinchina,inkindactualthewhyexplainalsowouldVietnamization,quitewereCaodaismofterminologyandstructure
elsewhere.sectssimilarofthosefromdifferentstudyforegoingthethatevidentbewillIt
thatquestionstheallansweredmeansanybynothashis-andorigins,nature,theaboutaskedbetoought
suggesttobeenhaspurposeMyCaodaism.oftoryupfollowedbetimeinmightwhichinquiryoflinesasseenbeCaodaismshouldNorresearchers.otherby
SouthofhistorytheinspecialiststomerelyinterestofacoursedueinthatprobableveryisItViet-Nam.
thetodetailcloserinitrelatingstudycomparativeonlightsomethrowalsowillsectsChinesevarious
latter.theofdevelopmentandoriginstheGLOSSARY
alwaysnotisitsourcesVietnameseUsingcharactersChinesetheofcertainbetopossible
qutocorresponding ˆoc-ng ˛˜ following,Thewords.uequivalentsChinesethebetoappearwouldhowever,
forego-theinusedtermstheofimportantmosttheofarticle:ing
Bat-Quai -DaiCao--Daicˆau-tienc ˛(ko ˆ
˛
e)C ˛uu-Trung -Dai-D .ai--D . Tam-kao ` Phy ˆ
˛
o--D .o
67SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN66
-Dan-D .aoGiao-TongHi .ep-Thien -DaiH .o-Phaplong-hoaphapthˆeTh ˛u ˛
.ong -DˆeTienTien-Thienvo-vi
NOTES:335-49.1970,2,XXXIII,BSOAS,seeIpartFor[1]
conversationstoindebtedmuchveryamI[2]forSasoMichaelMr.andTopleyMarjorieDr.with
article;presenttheinupfollowedideastheofseveralresponsibleheldbeshouldhowever,them,ofneither
wheresaveherein,statementparticularanyforerrors.anyforlessstillacknowledged;directly
merelyhereusedbewillspiritismwordThe[3]withspiritists,Frenchthebypreferredwasitbecause(andcontactsclosermuchhadCaodaiststhewhom
spiritualists.AngloSagonwiththancommon)inmoreOeuvresRivail),D.H.(L.KardecAllancf.[4]
biographicalaincludeswhich1912,Paris,posthumes,and1869;maiSpirite,Revuefromreprintedmemoir
book,spirits’TheRivail),D.H.(L.KardecAllanBlackwell,Annabyintroductionanwithtranslated
1875.London,ofsystemreligiousTheGroot,deM.J.J.[5]
1310.VI,1964,Taipei,repr.,China,incultsspirit-mediumChineseElliott,A.J.A.[6]
140-5.1955,London,Singapore,transla-Englishscholars,TheChing-tzu,Wu[7]
ff.1261964,Peking,tion,sUneGrootaers,A.W.[8] ´ spiritismedeeance
secrreligionunedans ete ` Pa ´ M1948eneking elanges92-8.1948-51,IX,Bouddhiques,etChinois
e.g.see,terms,VietnamesetheseallFor[9]-Dˆong-Tˆ Lan, .ich-s ˛Cao-u -D` PhI.ai, ˆ Van ˆ Saigon,o-vi,
Lassubsequentlytoreferred1967, .ich-s ˛ ff.53u,ff.12953,ibid.,[10]
Hu[11] ` Cynh-Minh, ˆan-Th ˛xo ˛ vua ` Gia-nay,a -D.inh,222.1966,
TrPhan[12] ˛u ˛` Mong . cao-salutduvoieLaanh,48.1950,Saigon,daque,
L[13] .ich-s ˛57.u,Cao-ofphilosophyandHistoryGobron,G.[14]
124.135,1950,Saigon,daism,L[15] .ich-s ˛ Gouvernement-G57-3;u, en´ deeral
Contributionl’Indochine, ` mouve-desl’histoireaHanoi,VII,francaise,l’Indochinedepolitiquesments
VII,Contribution,assubsequentlytoreferred1934,54-5.
VII,Contribution,ff.;5146,cit.,op.Gobron,[16]58-9.
576.p.supra,cf.[17]Nguy[18] ˆ Phen ´ Tuc ˆ ofhistorymodernAan,
410-22.1964,Saigon,Viet-Nam,
69SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN68
ff.3126,cit.,op.Gobron,[19]ff.149ibid.,[20]
PoLiofcareerandpoetryTheWaley,Arthur[21]29-31.7,1950,London,(701-762),
TrPhan[22] ˛u ˛` Mong . 101-4.salut,duvoieLaanh,L[23] . sich ˛ 58.43,u,
27.VII,Contribution,[24]19.cit.,op.Gobron,[25]
L[26] .ich-s ˛ ff.59u,21.cit.,op.Gobron,[27]
Nguy[28] ˆ HTrungen . Lau, ˛u ˛
. soc ˛u -D . Caoao -D` Aai:The8.1956,Tourane,Caodaism,ofhistoryshort
viword ˆ ChinesetheofformVietnamesethehereisetnamely.say,tomeaningyueh,
L[29] .ich-s ˛ 349.1970,2,XXXIII,BSOAS,cf.81-2;u,341.1970,2,XXXIII,BSOAS,cf.[30]
TrPhan[31] ˛u ˛` Mong . it50-8;salut,duvoieLaanh,ofpatternthefoundTopleyDr.thatnoticingworthis
Singapore,instudiedshesectstheinBuddhasthreeBSOAS,Amitabha,ofplaceinDipankarawithbut
371.1963,2,XXVI,NewVietnam,inVillageHickey,C.G.[32]
71.69,1964,Haven,aboutinformationandcomparison,thisFor[33]
toindebtedamI(Tam-Thanh),Ch’ingSanTaoisttheSaso.Mr.
dAn.,eIIICaodaque,Revue[34] ´ 1950,ecembre67-92.
Nguy[35] ˆ HTrungen . 10-11.cit.,op.au,socialandorganizationTheTopley,D.M.[36]
Singaporeinchai-tangwomen’sChineseoffunction
London,ofUniversitythesis,Ph.D.(unpublished131.1958),
Nguy[37] ˆ HTrungen . 17-19.cit.,op.au,ff.153cit.,op.Gobron,[38]
Ti[39] ˆ
˛
eu-s ˛u -D ˛´ Giuc ao-Tˆ Nguyong ˆ Ngen .ocT ˛u ˛ assubsequentlytoreferred1958,Saigon,ong,
ff.19NNT,1961,4,CXX,Magazine,GeographicNational[40]
464-5.Nguy[41] ˆ HTrungen . 18.cit.,op.au,
154.cit.,op.Gobron,[42]Ngthetobelongedhe19;NNT,[43] . division.oc
Nguy[44] ˆ HTrungen . 18.cit.,op.au,156-7.cit.,op.Gobron,[45]
157-8.ibid.,[46]Nguy[47] ˆ HTrungen . 19.cit.,op.au,
71.cit.,op.Gobron,[48]31.NNT,[49]
TaoofpointsImportantShuang,SuHou[50]Dr.togratefulamI1932;Singapore,glance,aatYuan
source.thistoattentionmydrawingforTopleyFormerofWayGreatTheTopley,Marjorie[51]
sects,religioussecretChineseofgroupaHeaven:treatedissubjectthe362-92;1963,2,XXVI,BSOAS,
p.above,citedthesisunpublishedherinfullymore36.n.581,
345-6.1970,2,XXXIII,BSOAS,cf.[52]religiousandSectarianismGroot,deM.J.J.[53]vi-vii.ch.I,1963,Taipei,repr.,China,inpersecution
rebelChineseinthemesSomeMuramatsu,Y.[54]ConfucianThe(ed.),WrightF.A.inideologies,
71SMITHB.RALPHPROFESSORCAODAISMTOINTRODUCTIONAN70
246-8.1960,Stanford,persuasion,ideo-rebelChineseSomeShih,C.Y.Vincent[55]
150-226.1956,1-3,XLIV,T’oung-Pao,logies,Nguy[56] ˆ HTrungen . atdealsff.,21cit.,op.au,
CaodaismestablishtomissionthewithlengthsomeVicentralin . wereThereonwards.1937fromet-Nam
HinCaodaistsfewaalso
˛
Phai ` Hpossiblyandong aN .oi.
panthetTechniqueDurand,M.[57] ´ deseonm´ 1959.Paris,vietnamiennes,ediums
348-9.1970,2,XXXIII,BSOAS,cf.[58]relative.atoAccording[59]