sdarm bible study qtr. 4 1959

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Sabbath School LessonQUARTERLY

Senior Division, Fourth Quarter, 1959

Life and Teachingsof Christ

(Concluded)

"But we sec Jesus, who WAS made alittle lower than the angels for the suffering of death,crowned with glory and honor; that he by thegrace of God should taste death forevery man." Hebrews 2: 9.


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Foreworc:l"The world needs to-day what it needed nineteen hundred years ago,

a revelation of Christ. A great work of reform is demanded, and it is onlythrough the grace of Christ that the work of restoration, physical, mental,and spiritual, can be accomplished," -Ministry of Healing p. 143.How may God's people reveal Christ to the world?-by a thorough un

derstanding of the life and teachings of the Master. This knowledge willhe found only by those who diligently search the Scriptures and fullyconsecrate themselves to God. Throughout the coming quarter may the'iabbath School members partake of the blessings that come to all whowill learn of Jesus.

"Let all seek to comprehend, to the full extent of their powers, themeaning of the word of God. A mere superficial reading of the inspiredword will be of little advantage; for every statement Illade in thesacred pages requires thoughtful contelnplation. It is true that somepassages do not require as do others; for their meaning is more evident.But the student of the word of God should seek to understand thebearing of one passage upon another until the chain of truth is revealed{u his vision. As veins of precious ore are hidden beneath the surfaceof the earth, so spiritual riches are concealed in the passage of HolyWrit, as it requires mental effort and prayerful attention to discoverthe hidden meaning of the word of God. Let every student who valuesthe heavenly treasure pu t to the stretch of his mental and spiritual powers,and sink the shaft deep into the mine of truth, that he may obtain theeelestial gold,-that wisdom which will make him wise unto salvation."-FutIClamentals of Christian Education, pp. 169, 170.

THE GENERAL C ON FE RE NC E C OM MI TT EE

.' .Sabbath School Lesson Quarterly, ".Life and Teachings of Christ," for October to December,1959, Is published by the Seventh Day Advllntist Reform Movement General Conference andprinted by the Reformation Herald Publishing Association (a corporation of the Seventh DayAdventist Reform Movement I at Sacramento, California, United States of America. MailingAddress: P. O. Box .5234 Oak Park, Sacramento 17, California.

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Lesson No. 1 _. Sabbath, October 3, 1959.

IN SEARCH OF SIGNSKEY TEXT: "Then said Jesus mito him, Except ye see signs and wonders,ye will not believe." John 4: 48.

Questions1. What types of miracles did Christ perform? Matthew 8: 26; 14:25.27; 15: 29-39.

NOTE: "Every mi1'8cle that Christ performed was a sign of His divinity.He was doing the very WOl'k that had been fOl'etold of the Messiah; butto the Pharisees these works of mercy wcre a positive offense. The Jewishleaders looked with heartless indifference 6n human suffering. In manycases their selfishness and oppression had caused the affliction that Christrelieved. Thus His miracles were to them a reproach." -Desire of Ages,p.406.2. Despite the daily evidences of Christ's divinity, what request didthe Jewish leaders make? Mark 8: 11, 12.NOTE: "Now the Pharisees and Sadducees came to Christ, asking for asign from heaven. When in the days of Joshua fS1'8el went out to battlewith the Canaanites at Bethheron, the sun had stood still at the leader'scommand until victory was gained; and many similar wonders had heenmanifest in their history. Some such sign was demanded of Jesus. Butthese signs were not what the Jews needed. No mere extel'l1al evidencecould benefit them. What they needed was not intellectual enlightenment,but spiritual renovation." -Ihid.3. Did Jesus fulfill their request? Matthew 16: 4.4. Who felt that Jesus should comply with the demand of the Pharisees?ANSWER: "The disciples were inclined to think that their Master shouldhave granted the demand for a sign in the heavens. They believed thatHe was fully able to do this, and that such a sign would put his enemiesto silence. They did not discern the hyprocrisy of these cavilers," -Ibid.,p.408.5. Why did Christ refuse to perform' the miracles they demanded?Matthew 12: 3942; Luke 16: 31. .6. Upon what condition only would the nobleman of Capernaum accept Christ as the Messiah? John 4: 46-48.

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NOTE: ". . . But already his sorrow was known to Jesus. Before the officerhad left his home, the Saviour had beheld his affliction."But He knew also that the father had, in his own mind, made conditions concerning his belief in Jesus. Unless his petition should be granted

he would not receive Him as the Messiah. While the officer waited inan agony of suspense, Jesus said, 'Except ye see signs and wonders, ye willnot believe.'"Notwithstanding all the evidence that Jesus was the Christ, the petitioner had determined to make his belief in Him conditional on the grantingof his own request. . ." -Ibid. pp. 197, 198.7. What people are specially mentioned as basing their acceptance ofChrist upon signs? I Corinthians 1:22.8. Who proved to be more sincere than the professed children of God?Matthew 8: 5-11; John 4: 39-42.9. What is the attitude of many today when present tl'Uth is offeredthem?ANSWER: "When the message of truth is presented in Otll' day, theseare many who, like the Jews, cry, Show us a sign. Work us a miracle.Christ wrought no miracle at the demand of the Pharisees. He wroughtno miracle in the wilderness in answer to Satan's insinuations. He doesnot impart to us power to vindicate ourselves or to satisfy the demandsof unbelief and pride. . . . " -Ibid., p. 407.10. What is the greatest miracle the gospel ean offer? Ezekiel 36: 26;John 3: 3.NOTE: ". . . The change in human hearts, the transformation of humancharacters, is a miracle that reveals an ever-living Saviour, working to rescue souls. A consistent life in Christ is a great miracle. In the preachingof the word of God, the sign that should be manifest now and always isthe presence of the Holy Spirit, to make the word a regenerating powerto those that hear. This is God's witness before the world to the divinemission of His Son." -Desire of Ages, p. 407.11. What special warning did Jesus give to those living dul'ing the lastgreat crisis? Matthew 24: 4, 24, 25.12. Who will fall an easy prey to the delusions of Satan? II Thessalonians2: 10, 11.NOTE: "One who sees beneath the surface, who reads the hearts of allmen, says of those who have had great light: 'They are not afflicted andastonished because of their moral and spiritual conditions.' 'Yea, they havechosen their own ways, and their soul delighteth in their abominations.I also will choose their delusions, and will bring their fears upon them;

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because I called, none did answer; when I spake, they did not hear; butthey did evil before Mine eyes, and chose that in which I delighted not.''God shall send them strong delusion, that they should believe a lie,' 'because they received not the love of the truth, that they might be saved,''but had pleasure in unrighteousness.''' -Testimonies, vol. 8, p. 249.This testimony applies to those who profess to believe in the truth, butdo not love it and practice it. They have great light but refuse to heedit. May the Lord give us a true picture of our spiritual condition, thatwe may be protected from the delusions of the evil one.

13. In the trying times soon to overtake the world. where only can Cod'speople find safety? Revelation 3: 10.NOTE: ". . . God's people will not find their safety in working miracles;for Satan will counterfeit the miracles that will be wrought. God's triedand tested people will find their power in the sign spoken of in Ex. 31:12-18.They are to take their stand on the living word, 'It is written.' This isthe only foundation upon which they can stand securely. Those who havebroken their covenant with God will in that day be without God and without hope." -Ibid., vol. 9, p. 16.

Lesson No. 2 - Sabbath, October 10, 1959.JOHN THE BAPTIST

KEY TEXT: "Now when John had heard in the prison the works of Christ,he sent two of his disci}lles." Matthew 11: 2.Questions

1. What Old Testament prophecy outlines the mISSion of John theBaptist? Did he recognize his work as the fulfilling of Isaiah's prophecy? Isaiah 40: 3, 4; John 1: 23.

2. What was Christ's testimony concerning John? Matthew 11: 11-14;17: 11-13.3. Why was John the Baptist considered great in Heaven's sight? John1: 15, 16.NOTE: ". . . In the estimation of Heaven, what is it that constitutes greatness? Not that which the world accounts greatness; not wealth, or rank,or noble descent, or intellecutal gifts. in themselves cbnsidered. If intellectual greatness, apart from any higher consideration, is worthy of honor,then OUl; homage is due to Satan, whose intellectual power no man hasever equaled. But when perverted to self-serving, the greater the gift, the

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greater curse it becomes. It is moral worth that God values. Love andpurity are the attributes He prizes most. John was great in the sight ofthe Lord, when, before the messengers from the Sanhedrin, before thepeople, and before his own disciples, he refrained from seeking honor forhimself, but pointed all to Jesus as the Promised One. His unselfish joyin the ministry of Cluist presents the highest type of nobility ever revealedin mall." -Desire of Ages, p. 219.4. How did John point out the Saviour? Jchn 1: 2934.5. What plain testimony did he bellr to leaders and kings? How washis faithfulness rewarded? Matthew :.1: 79; Luke 3: 1820.6. During his hour of trial, what temptation did Satan bring to Johnthe Baptist? Whom did he lise to convey this temptation? Who lireoften Satan's most effectual human instruments? Luke 7: 11, 18.NOTE: "Th\;se q l l e s t i o l l ~ \\,\;re nflt WIthout effect. Doubts which other-wise would never have a n ~ e n were snggested to John. Satan rejoiced tohear the words of these disciples, nnd to see how the)' bl'llised the soulof the Lord's messenger. Oh, how often those who think themselves thefriends of a good man, and who are eager to show their fidelity to him,prove to be his most dangerous enemies! How often, instearl of strengthen-ing his faith, their words depress and dishearten'" --lbid., p. 215.

7. How did John meet the doubt Satan had planted in his mind?Matthew 11: 2, 3.NOTE: "But the Baptist did not sunenrler hi , faith in Christ.. The memoryof the voice horn heaven and the dt!scenrhng dove, tIle spotless purity ofJesus, the power. of the Holy Spirit' thilt had rested npon John as he cameinto thl! 'SavioUl"Jl presence, and the lestllllon}' of the tllfl[>hetie scriptures,.-all witnessed .that .jesus of Nazareth wa.' the Prornhed Olle." ..lhf.d., p. 216.8. Wiuit reply.' did"Christ give the di.leillle.1 uf John? As John listenedto Christ's' Ullswer, what decision did he lIIake.' Matthew 11: 46;Luke 7: 2023.

NOTE: "'I'he .$avlu\u\"words, 'Ble:sed b i l e , \\lIo",,(-I'.-.r "hall filld noneoccasion of stl.1lnbling 'lii Me,' wert) a gentle reprouf ttl John. II was notlost upon him. 'Understanding more dearly 1I0\\, t l l l ~ oatlJlt: of Christ'>mission, he yielded himself to God fOl' life or for death, as ,lmulti bestserve the interests 'of the cause he 10\'er1." ..l!:lid., p. 2]8.9. How was the work of the great l'\'O(lhel ended I' Mark 6: L729.

10. Although he perished in a dJlngeon, whal c.llilllatton did Heavenplace upon him?ANSWEH: "Cod never leads Hi> childwn ( J l h e r l l ' i ~ e d,an t.hey wOId ..1 c!looseto be led if they could see the end flTJm the beginning, and disl:elTl theglory of the purpose which ther are fulfilliJlg as. coworkers with Bim .

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Not Enoch, who was translated to heaven, not Elijah, who asc:ended ina chariot of fire, was greater OJ' more honored than John the Baptist, whoperished alone in the dungeon. 'Unto you it is given in the hehalf ofChrist ,not only to believe on Him, but also to suffer for His sake: Phil.1: 29. And of all the gifts that Heaven can bestow upon men, fellowshipwith Christ in His sufferings is the most weighty trust and the highesthonor." -Ibid., pp. 224, 225.

Lesson No. 3 - Sabbath, October 17, 1959.TilE CALL OF' THE TWELVE

KEY TEXT: "And he ordained twelve, that they should be with him, andthat he might send them forth to preach:' Mark 3: 14.Questions

1. What incident mark d the beginning of the first Christian church?Luke 6: 12, 13.NOTE: "It lVas at the ordination of the twelve that the fiLit step wastaken in the organization of the church that after Christ's depart11l'e wa,to carryon His work on the earth. . . ." -Act of Apostles, p. 18.2. Whllt WIIS to be the work of the twelve? Why did Jesus dllIose oulytwelve disciples? Mark 3: 14.NOTE: "Jeslls had called His disciples that He might send them forthas His witnesses, to declare to the world what they had seen and heardof Him. Their office was the most important to which hlllllan beings hadever been called, and was second only to that of Christ Himself, Theywere to he workers together with God for the saviug of the world, Asin the Old Testament the twelve patriarchs stand as representatives ofIsrael, so the twelve apostles were to stand as representatives of the gospelchurch." --Dn"ire (If Ages, p, 291.3. How was }esns able to ohoose them? John 15: 16; 2: 25.4, Were the twelve free from human weaknesses lind faults? Who wereespecially close to the Saviour? Luke 9: 46; Matthew 17: 1; Mark14: 3234.NOTE: "The apostles differed widely in habits and disposition, Therewere the pllblican, Levi-Matthew, and the fiery zealot Simon, the uncompromising hater of the authority of Rome; the generous, impulsivePeter, and the mean-spirited Judas; Thomas, truehearted, yet timid andfearful, Philip, slow of heart, and inclined to doubt, and the ambitious,

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outspoken sons of Zebedee, with their brethren. These were brought together, with their different faults, all with inherited and cultivated 'tendencies to evil; but in and through Christ they were to dwell in the familyof God, learning to become one in faith, in doctrine, in spirit. . . ," -Ibid.,p.296.". . . Peter, James, and John stood in still nearer relationship to Him.They were almost constantly with Him, witnessing His miracles, and hearing His words. John pressed into still closer intimacy with Jesus, so thathe is distinguished as the one whom Jesus loved. . . ," -Ibid., p. 292.5. What disciple entertained certain doubts? How did the outpouringof the Holy Spirit change his nature? John 14: 8, 9; Acts 8: 35-37.6. Before their conversion, what were the chief faults of James andJohn? Luke 9: 31-55.NOTE: "All the disciples had serious faults when Jesus called them toHis service. Even John, who came into closest association with the meekand lowly One, was not himself naturally meek and yielding. He and hisbrother were called 'the sons of thunder,' While they were with Jesus,any slight shown to Him aroused their indignation and combativeness.Evil temper, revenge, the spirit of criticism, were all in the beloved discipie. He was proud, and ambitious to be first in the kingdom of God. . . ,"-Ibid., p. 295.7. Which of the disciples was not called by Christ? Why did thedisciples insist that he be received into their number? Matthew8: 19, 20; I Samuel 16: 7 (last part).NOTE: "The disciples were anxious that Judas should become one of theirnumber. He was of commanding appearance, a man of keen discernmentand executive ability, and they commended him to Jesus as one who wouldgreatly assist Him in His work. They were surprised that Jesus receivedhim so coolly," -Ibid., p. 294.8. What lesson is there in the story of Judas?ANSWER: "The disciples had been much disappointed that Jesus had nottried to secure the cooperation of the leaders in Israel. They felt that itwas a mistake not to strengthen His cause by securing the 3upport of theseinfluential men. I f He had repulsed Judas, they would, in their own minds,have questioned the wisdom of their Master. The after history of Judaswould show them the danger of allowing any worldly consideration to haveweight in deciding the fitness of men for the work of God. The cooperati(ln of such men as the disciples were anxious to secure would havebetrayed the work into the hands of its worst enemies," -Ibid.9. How was the ordination of the twelve conducted?ANSWER: "When Jesus had ended His instruction to the disciples, He

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gathered the little band close about Him, and kneeling in th e midst ofthem, an d laying His hands upon their heads, He offered a prayer dedicating them to His sacred work. Thus the Lord's disciples were ordainedto th e gospel ministry." -Ibid., p. 296.10. In our labor for souls who has promised to be our coworker? Matthew28: 1820.

Lesson No. 4 - Sabbath, October 24, 1959.THE BEATITUDES

KEY TEXT: "Let your light so shine before men, that they may seeyour good works, and glorify your Father which is in heaven." Matthew5: 16.

Questions1. Where was th e greatest sermon of the ages preached? Matthew 5: 1.2. As Jesus began th e sermon what class of people di d He first bless?Matthew 5: 3.

NOTE: "Christ's first words to the people on the mount were words ofblessing. Happy are they, He said, who recognize their spiri tual poverty,an d feel their need of redemption. The gospel is to be preached to th epoor. Not to the spiritually proud, those who claim to be rich and in needof nothing, is it revealed, but to those who are humble an d contrite. Onefountain only has been opened for sin, a fountain for the poor in spirit."

"The proud heart strives to earn salvation; bu t both our title to heavenand our fitness for it are found in the righteousness of Christ. Th e Lordcan do nothing toward the recovery of man until, convinced of his ownweakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive th e gift that God is waiting to bestow.From the soul that feels his need, nothing is withheld. He has unrestrictedaccess to Him in whom all fullness dwells. . . ." -Desire of Ages, pp. 299,300.3. What -assurance is given to those who mourn? Matthew 5: 4; James4: 9, 10.

NOTE: " . . . By every sin Jesus is wounded afresh; an d as we look uponHim whom we have pierced, we mourn for th e sins that have broughtanguish upon Him. Such mourning will lead to the renunciation of sin."-Ibid.4. Who will inherit th e e ar th m ade new? Matthew 5: 5; Proverbs 16: 5.

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NOTE: ". . . If we possess the humility of our Master, we shall rise abovethe slights, the rebuffs, the annoyances, to which we are daily exposed,and they will cease to cast a gloom over the spirit. The highest evidenceof nobility in a Christian is self-control. . . ," -Ihid., p. 301.5. What is promised to those who long to partake of Christ's righteous.ness? Matthew 5: 6; Philippians 3: 9.NOTE: ". . . All who long to bear the likeness of the character of God shallbe satisfied. The Holy Spirit never leaves unassisted the soul who is lookingunto Jesus. He takes of the things of Christ and shows them unto him.I f the eye is kept fixed on Christ, the work of the Spirit ceases not untilthe soul is conformed to His illlage. . . ," -Ibid., p. 302.6. What attribute of God must we also possess? Exodus 34: 6; Matthew5: 7.7. Who only will see God? What is the effect of impure thoughts?Matthew 5: 8; Mark 7: 2123.NOTE: "The merciful shall find mercy, and the pure in heart shall seeGod. Every impure thought defiles the soul, impairs the moral sense, andtends to obliterate the impressions of thp Holy Spirit. I t dims the spiritualvision, so that men cannot behold God. The Lord may and does forgivethe repenting sinner; but though forgiven, the soul is marred, All impurityof speech or of thought must be shunned by him who would have cleardiscernment of spiritual truth," -Ibid.8. What is the reward of the peacemakers? How is true peace to befound? Matthew 5: 9; Isaiah 48: 18; Psalm 119: 165.9. How does Christ bless those who are persecuted? Matthew 5: 10.

10. Although severely persecuted why should we rejoice? Matthew 5:11, 12; II Timothy 3: 12.NOTE: "As men seek to come into harmony with God, they will findthat the offense of the cross has not ceased. Principalities and powers andwicked spirits in high places are arrayed against all who yield obedienceto the law of heaven. Therefore, so .ar from causing grief, persecutionshould bring joy to the disciples of Chtist; for it is an evidence that theyare follOWing in the steps of their Master," -Mount of Blessings, p. 50.11. Because of our peculiar position in this worId to what are we likened?Matthew 5: 1318. .NOTE: "Salt must be mingled with the substance to which it is added;it must penetrate and infuse in order to preserve. So it is through personalcontact and association that men are reached by the saving power of thegospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit,"-Ibid., p. 59.

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"As Christ is the channel for the revelation of the Father, so we areto be the channel for the revelation of Christ. While our Saviour is thegreat source of illumination, forget not, 0 Christian, that He is revealedthrough humanity. God's blessings are bestowed through human instrumentality. Christ Himself carne to the world as the Son. of man. Hnmanit}'.united to the divine nature, must touch humanity. The church of Christ,every individual disciple of the Master, is heaven's appointed channelfor the revelation of God to men. . . ." -Ibid., p. 66.

Lesson No.5 - Sabbath, October 31, 1959.SPIRITUALITY OF THE LAW

KEY TEXT: "Be ye therefore perfect, even as YOUI' Father which is inheaven is perfect." Matthew 5: 48.Questions

1. How did Christ relate Himself to the law? Matthew 5: 17.2. Why did the Jewish leaders fail to understand Christ's interpretationof the law?ANSWER: "The Pharisees prided themselves on their obedience to thelaw: yet they knew so little of its principles through everyday practicethat to them the Saviour's words sounded like heresy. As He swept awaythe rubbish under which the truth had been buried they thought He wassweeping away the truth itself. They whispered to one another that Hewas making light of the law. . . ," -Desire of Ages, p. 307."The greatest deception of the human mind in Christ's day was that amere assent to the truth constitutes righteousness. In all human experif'llCea theoretical knowledge of the truth has been proved to he insufficient for

the saving of the soul. It does not bring forth the fruits of righteousness.A jealous regard for what is termed theological truth often accompaniesa hatred of genuine truth as made manifest in life. . . ." -Ibid., p. 309.3. What part does the law have in the work of redemption? Psalm 19: 7;Romans 3: 20.NOTE: "It is not the greatness of the act of disobedience that constitutessin, but the fact of variance from God's expressed will in the least particular; for this shows that there is yet communion between the soul andsin. The heart is divided in its service. There is a virtual denial of God,a rebellion against the laws of His' government." -Mount of Blessings,p.82.

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4. How enduring is the law? Can a person consider himself on safeground if he violates one precept of the law? Matthew 5: 18, 19;James 2:10.NOTE: ". . . Not by one word, not by many words, but by every wordthat God has spoken, shall man live. We can not disregard one word, however trifling it may seem to us, and be safe. There is not a commandmentof the law that is not for the good and happiness of man, both in thislife and in the life to come. . . . " -Ibid., p. 83.5. What assuranc.e may we have i f the law is written within our heart?

Isaiah 51:7; Jeremiah 31:33.NOTE: "To a people in whose hearts His law is written, the favor of Godis assured." -Desire of Ages, p. 106.6. In contrast to the teachings of the Pharisees, what did Christ declare

their rightousness to be? Matthew 5:20; Isaiah 64:6.NOTE: "The rabbis counted their righteousness a passport to heaven, butJesus declared it to be insufficient and unworthy. External ceremoniesand a theoretical knowledge of truth constituted Pharisaical righteousness.The rabbis claimed to be holy through their own efforts in keeping thelaw; but their works had divorced righteousness from religion. While theywere punctilious in ritual observances, their lives were immoral and debased.Their so-called righteousness could never enter the kingdom of heaven."-Ihid., p. 309.7. How did Christ show the comprehensive character of the law? Matthew 5:21, 22, 27, 28, 4345; 1 John 3: 15.8. What are the steps of reconciliation between brethren? Matthew5: 23, 24.9. What is the goal of Chl'ist's followers? What promise is theirs? Mat

thew 5:48.NOTE: "Christ is the ladder that Jacob saw, the base resting on the earth,and the topmost round reaching to the gate of heaven, to the very t11res-hold of glory. I f that ladder had failed by a single step of reaching theearth, we should have been lost. But Christ reaches us where we are. Hetook our nature and overcame, that we through taking His nature mightovercome. Made 'in the likeness of sinful flesh' (Rom. 8:3), He lived asinlesslife. Now by His divinity He lays hold upon the throne of heaven,while by His humanity He reaches us. He bids us by faith in Him attainto the glory of the character of God. Therefore are we to be perfect, evenas our 'Father which is in Heaven is perfect.'' ' -Ibid., pp. 311 3,12.10. Is it possible to have a divided heart? Matthew 6: 24.NOTE: "'No man can serve two masters.' We cannot serve God with adivided heart. Bible religion is not one influence among many others; its

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influence is to be supreme. pervading and control1ing every other. I t isnot to be like a dash of color brushed here and there upon the canvas,but it is to pervade the whole life, as if the canvas were dipped into thecolor, until every thread of the fabric were dyed a deep, unfading hue."-Ibid., p. 312.n. What illustration closes this great sermon? Matthew 7:2427.

Lesson No.6, Sabbath, November 7, 1959.THE UNPARDONABLE SIN

KEY TEXT: "Therefore I say unto you, All manner of sin and blasphemyshall be forgiven unto men; hut the blasphemy against the Holy Ghostshal1 not be forgiven unto men," Matthew 12: 31.Questions

1. What is sin and where did it originate? Because man sold himself toSatan by sinning, what was Christ's work? I John 3: 48; Colossians1:1214.2. How may the sinner be p a r d o n e d ' ~ Proverbs 28: 13; I John 1: 9.3. Through what means is the sinner brought to the realization of histrue condition? John 16: 8.NOTE: "The office of the Holy Spirit is distinctly specified in the wordsof Christ:


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the heavenly agencies, Satan will take possession of the heart, and willmake it his abiding place. The only defense against evil is the indwelling ofChrist in the heart through fai th in His righteousness. . . . " -Desire of Ages.p.324.5. What wa1'lling is given to those who have not yielded themselvesto the leading of the Holy Spir it? Matthew 12: 4345.

NOTE: "There were many in Christ's day, as there are today, over whomthe control of Satan for the time seemed broken; through the grace of Godthey were set free from the evil spirits that had held dominion over thesoul. They rejoiced in the love of God; but, like the stony-ground hearersof the parable, they did not abide in His love. They did not surrenderthemselves to Cod daily, that Christ might dwell ill the heart; and whenthe evil spitit retU l'I1ed , with 'seven other spirits more wicked than himself: they were wholly dominated by the power of evil." -Ibid" p, 323.

6. How mallY kinds of sin are t h e r e ~ What is the first step in theunpardonable sin? I Johll 5: 1417; John 3: 19.

NOTE: " , . , Light corries to the so1l1 through God's word, through Hisservants, or by the direct a g e n c ~ ' of l ib SpIrit; hut when one ray of lightis disregarded ,there is a partial ben 11mbing of the spiritual preceptions, andthe second revealing of light is less clearly discerned, So the darknes. inl:reases, until.i1 is night in the soul. . , ." --Ihid., p. :l2.2,

", . . The most common mallifestation of sin against the Holy Spirit is inpersistently slighting Heaven's invitation to repent, Ever)' stelJ in the rejection of Christ is astep toward the rejedion of salvatioll, and toward thesin against the Holy Spirit." -lhid" p, 3:24,7. What other chul'acteristics are stqls tuwanl thii> sinl' Hebrews :1: 7, 8.

NOTE: " " , The sin that is mosl nearly h o p p l ( , . ~ , :wd JlII'IIl",J,]e is prideof opinion, self-conceit. This .lands ill the wn)' of all groll'th, \'\!hen a manhas d e f e e t ~ of character, yet fails of lealizillg lhi>, when he is so imbued,with s e l f ~ u f f j c i e n c ) ' that he cannol see his faull, hoI\' ciln Iw be deansed?"-l'estimollies, vol. 7, p. 200.

", . ,Having once exprei>Sed all opinIOn III dm;I'IIJll, the)' arc lIften tOllproud to retraet it, and try to prom thelmr,lve, in t h ( ~ light., 1II11il Ihey cometo helie"e that they are, It is dangerolls 10 lIUer a \\'nnl of dClilbl. dangerollsto [jllestioll and critiei:le divine light. The habit of careless ami irrevelentcritidslll reacts upon the character, in fostenllg irreveHlIll:e and unbelief,Many a man indulging this habit has gone on IInctmscious of danger,until he was ready to c r i t i e i z , ~ aud rejed the Il'llI'k 01: the lIuly Spirit. , . ,"-Desire of Ages, p, 323.

8, Hllw important are words, especially of those who an! not led bythe Hilly SpiriH Matthew 12: :111, 37,

NOTE: Heild agoill note under qoestioll 'I,


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9. When did the Jewish nation commit the unpardonable sin? Are weexempt from this same sin? Romans 2: 19-21.NOTE: "In rejecting Christ the Jewish people committed the unpardunable sin; and by refusing the invitation of mercy, we may commit the sameerror. We offer insult to the Prince of life, amI put Him to shame beforethe synagogue of Satan and before the heavenly universe when we refuseto listen to His delegated messengers, and instead listen to the agents ofSatan, who would draw the soul away from Christ. So long as one doesthis, he can find no hope or pardon, and he will finally lose all desire to bereconciled to God." -Ibid., pp. 324, 325.10. What miracle of Christ is a warning to all who profess to believepresent truth? Matthew 21: 1820.

Lesson No. 7 - Sabbath, November 14, 1959.FEEDING THE MULTITUDE

KEY TEXT: "And he said, The things which are impossible with menare possible with God." Luke 18: 27.Questions

1. Why was it necessary for the disciples to rest? Mark 6: 30, 31.2, Where did the Lord take them? Were they able to rest? Mark 6: 32,33; Matthew J4: 13, 14.3. What did the disciples finally suggest? Mark 6: 35, a6.4, Was Jesus indifferent to the physical needs of the lIIultitude? Howdid the disciples respond to the Savour's c o m m a n d ~ Mark 6: 37.NOTE. "He who taught the people the way to secure peace lind happinesswas Just as thuughtful of their temporal necessities as of their spiritualneed. The peuple were weary and faint. There were 1l10ther with babesin their arms, and little children clinging to their skirts, Many had beenstanding for homs. They had been so intensely interested ill Christ's wordsthat they had not once thought of sitting down, and the crowd was sogreat that there was danger of their trampling on olle allother, Jesus wouldgive them a chance to rest, and He bade them sit down, There was muchgrass ill the place, and all could rest in comfort," --Ibid" pp. 365, 366.5, In comparison to t ~ large multitude, how much food did they have?

Mark 6: 38, 44; Matthew 14: 17, 21.6. Were tJle people satisfied? Matthew 14: 20.--15 - .


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7. What lesson may we learn from Jesus' instruction regarding the unused portion of the food? John 6: 12, 13.8. After this great miracle what did the people want to do? As Jesus

read their plan, what did He immediately do? Matthew 14: 22, 23;John 6: 14, 15.NOTE: "In their enthusiasm the people are ready at once to crown Himking. They see that He makes no effort to attraet attention or secure honorto Himself. In this He is essentially different from the priests and rulers,and they fear that He will never urge His claim to David's throne. Consulting together, they agree to take Him by force, and proclaim Him theking of Israel. The disciples unite with the multitude in declaring thethrone of David the rightful inheritance of their Master. I t is the modestyof Christ, they say, that causes Him to refuse such honor. Let the peopleexalt their Deliverer. Let the arrogant priests and rulers be forced to honor

Him who comes clothed with the authority of Gcd." -Ibid., p. 378.9. What soon disturbed their peaceful joul'lley? Matthew 14: 24.10. What did the disciples think as the Saviour walked toward themon the water? Matthew 14: 25, 26.11. In his enthusiasm, what did Peter desire to do? What was the result ofhis doubt? Matthew 14: 27:n.12. What important truths should we learn from these experiences?ANS\VER: "Those who fail to realize their constant dependence upon Godwill be overcome by temptation. We may now suppose that our feet standsecure, and that we shall never be moved. We Illay say with confidence,I know in whom I have believed; nothing ean shake my faith in God andin His word. But Satan is planning to take advantage of our hereditaryand cultivated traits of character, and to blind OUl' eyes to our own necessities and defects. Only through realizing our own weakness and lookingsteadfastly unto Jesus can we walk securely." -Ibid., p. 382,

l,esson No.8 - Sabbath, November 21, HJ5fJ.A CRISIS

KEY TEXT: "And ye shall know the tl'Uth, and the tmth shall make youfree." John 8: 32.Questions

1. Why did many follow Jesus? John 6: 26.NOTE: ", . , They did not seek Him from any worthy motive; but as they

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had been fed with the loaves, they hoped still to receive temporal benefitby attaching themselves to Him. The Saviour bade them, 'Labor not forthe meat which perisheth, but for that meat which endureth unto everlastinglife: Seek not merely for material benefits, Let it not be the chief effortto provide for the life that now is, but seek for the spiritual food, eventhat wisdom which will endure unto everlasting life. This the Son of Godalone can give; 'For Him hath God the Father sealed:" -Desire of Ages,pp. 384, 385.2. What did Jesus offer them? John 6: 3235.3. In their disappointment what did many do? John 6: 36.NOTE: "Praise and flattery would be pleasing to their ears; but the truthis unwelcome; they cannot hear it. When crowds follow,' and the multi-tudes are fed, and the shouts of triumph are heard, their voices are loudin praise, but then the searching of God's Spirit reveals their sin, andbids them leave it , they turn their backs upon the truth, and walk nomore with Jesus:' -Ibid., p. 392.4. How did the mlers use Christ's lowly birth to discredit His work?

Mark 6: 2, 3.NOTE: ". . . They tried to arouse prejudice by referring scornfully to thelowly origin of Jesus. They contemptuously alluded to His life as a Galileanlaborer, and to His family as being poor and lowly. The claims of thisuneducated carpenter, they said, were unworthy of their attention. And onaccount of His mysterious birth they insinuated that He was of doubtfulparentage, thus representing the human circumstances of His birth as ablot upon His history" -Ibid., p. 387.5. What must be the condition of the seeker for truth? Luke 8: 15;Psalm 97: 11.NOTE: ". . . The word of God is plain to all who study it with a prayerfulheart. Every truly honest soul will come to the light oB truth. . . : ' -GreatControversy, p. 521.

"The good.ground hearer receives the word, 'not as the word of men,but as it is in tl'Uth, the word of God: Only he who receives the Scripturesas the voice of God speaking to himself is a true learner. He trembles atthe word; for to him it is a living reality. He opens his understanding andhis heart to receive it . . . : ' -Christ's Obiect Lessons, p. 59.6. Why is it important that we sincerely desire to know the tl'Uth? John7: 17; II Corinthians 4: 3, 4.

NOTE: "While God has given ample evidence for faith, He will neverremove all excuse for lUlbelief. All who look for hooks to hang their doubtsupon, will find them. And those who'refuse to accept and obey God'sword until ever)' objection has been removed, and there is no longer an

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opportunity for doubt, will never come to the light." -Great Controversy,p.527.7. How may we fall into one of Satan's cunning deceptions? II Thessalonians 2: 1012.NOTE: "Those who are unwilling to accept the plain, cutting truths ofthe Bible, are continually seeking for pleasing fables that will quiet theconscience. The less spiritual, self-denying, and humiliating the doctrinespresented, the greater the favor with which they are received. These persons degrade the intellectual powers to serve their carnal desires. Toowise in their own conceit to search the Scriptures with contrition of souland earnest prayer for divine guidance, they have 110 shield from delusion.Satan is ready to supply the heart's desire, and he palms off his deceptionsin the place of truth. I t was thus that the papacy gained its power overthe minds of men; and by rejection of the tl'llth because it involves a cross,Protestants are following the same path. All who neglect the word of Godto study convenience and policy, that they lIIay not be at variance withthe world,will be left to receive damnable heresy for religious truth. Everyconceivable form of error will be accepted by those who willfully rejectthe truth. He who looks with horror upon one deception will readily receive another. . . ." -Great Controversy, p. 5 2 ~ 3 .8. Why will many be lost? John 3: 19211.NOTE: "'Ve want all to understand how the so1l1 is destroyed. It is notthat God sends out a decree that man shall not be saved. He does notthmw a darkness before the eyes which canllot be penetrated. But manat first resists a motion of the Spirit of God, lind, having once resisted,it is less difficult to do . 0 the second time, less the third, and far less thefourth. Then comes the harvest to be reaped fmm the seed of unbeliefand resistance. Oh, what a harvest of sinflll indlllgence, is preparing forthe sicklel" -'l'estimcJIlies, voJ. 5, p. BO.9. What is God's desire? H Pelel' 3: 9.

Lesson No. 9 - Sabbath, November 28, J95lJ.THE BREAD OF LIFE

KEY TEXT: "But the fmit of the spirit is love, jo)', pcace, lougsuffel'ing,gentleness, goodness, faith, meekness, tenlllerance: against such thereis no law." Galatians 5: 22, 23.Questions

1. What is the I'eward (If those who believe 011 Christ? 10hll Il: 47.- 1 1 1 -


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2. Is this to be an immediate or future reward? I John 2: 25; Titus3: 7; Hebrews 11: 13.3. With what words did Christ reiterate this same truth? John 6: 44;11: 25.4. How will this change take place? Romans 8: 11.

NOTE: ". . . Christ became one flesh with us, in order that we might be-come one spirit with Him. It is by virtue of this union that we are to comeforth from the grave,-not merely as a mallifestation of the power of Christ ,but because, through faith, His life has become ours. Those who see Christin His 'true character, and receive Him into the heart, have everlasting life.It is through the Spirit that Christ dwells in us; and the Spirit of God,received into the heart by faith, is the heginning of the life eternal." -Desire of Ages, p. 388.5. In the garden of Eden how did Adam and Eve daily receive etel'llallife? Genesis 3: 22.NOTE: "In order to possess an endless existence, man must continue topartake of the tree of life, Deprived of this, his vitality would graduallydiminish lI11til life should become extinct. " ." -Patl'iarchs and Pl'Ophets,p, (j().6. How may we become partakers of this same life? What does this

mean? John 6: 51, 54; 1: 12, 13,NOTE: "To eat the flesh and drink the blood of Christ is to receive Himas H personal Saviollf, believing that He forgives our sins, and that weare completf: in Him. It is hy beholding His love, by dwelling upon it,by drillkiug it in, that we are to becorne partakers of His nature. Whatfond IS to the hody, Christ must he tn the SOlil. Food cannot benefit usunless we edl it, unless it becomes a part nf our being. So Christ is ofno vidue to I1S if we dn not know Him as a persOllal Saviour, A theOl'ctiealknowledge will do us no good, \'\Ie Hlust feed upon HitlJ, receive Him intothe heart, so that His life becomes our life. His love,' His grace, mllst beassllnilated." -De,lire of A g e ~ , p, 389,7. lu what WilY do we receive Christ aud feed upou His life? John 6: 63.NOTE;: "The Iifu of Cllrbt that g i v e ~ life to the world is in His word, . , .""As our ph>'sical life IS slislailled by food, so nul' spiritual life is sustainedby the word nf God. And every soul is to receive life from God's word forhimself, As we must eat flJl' ourselves in order to receive nourishment, so

we JI1ust receive the word for ourselves, , . ." -Ibid" p. 390,8. How shl1uld we study the diviue Word?

ANSWER; " " , We should day by day shld}' the Bible diligeutly, weighingevery thought, and compal'illg scriptore with scripture. With divine help,. - 19-


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we are to form our opinions for ourselves, as we are to .answer for ourselvesbefore God.""We should exert all the powers of the mind in the study of theScriphlres, and should tax the understanding to comprehend, as far as

mortals can, the deep things of God: yet we must not forget that thedocility and submission of a child is the true spirit Of the learner. . . ." -GreatControversy, pp. 598, 599.9. When we are faithfully following God's Word, what will be ourexperience? Galatians 2: 20.10. What are the immediate and the final results of eating the Breadfrom heaven? John 6: 50, 5658; II Timothy 3: 1517.NOTE: "By looking constantly to Jesus with the eye of faith, we shall bestrengthened, God will make the most precious revelations to His hungering,thirsting people. They will find that Christ is a personal Saviour. As theyfeed upon His word, they find that it is spirit and life. . . ." -Desire ofAges, p. 391.

Lesson No. 10 - Sabbath, December 5, 1959.A GREAT SEPARATION

KEY TEXT: "Then Jesus said unto them, Verily, verily, I say unto you,Except ye eat the flesh of the Son of man, and drink his blood, ye haveno life in you." John 5: 53.Questions

1. What is vitally connected with discipleship? Matthew 16: 24.NOTE: " . . . All who received Him would partake of His nature, and beconformed to His character. This involved the relinquishment of theircherished ambitions. It required the complete surrender of themselves toJesus. They were called to become self-sacrificing, meek and lowly in heart.They must walk in the narrow path traveled by the Man of Calvary, if theywould share in the gift of life and the glory of heaven." -Desire of Ages,p. 391.2. When many saw that sacrifice was linked with discipleship what

did they do? John 6: 60, 66.3. Did Jesus try to persuade them to stay? What did He say to thetwelve? John 6: 61, 64, 65, 67.

NOTE: "He wished them to understand that if they were not drawn toHim it was because their hearts were not open to the Holy Spirit."-20-


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"By the public rebuke of their unbelief these disciples were still furtheralienated from Jesus." -Ibid., p. 392.4. What would have happened had Jesus prevented this separation?

ANSWER: "When Jesus presented the testing truth that caused so manyof His disciples to turn back, He knew what would be the result of Hiswords; but He had a purpose of mercy to fulfill. He foresaw that in thehour of temptation everyone of His beloved disciples would be severelytested. His agony in Gethsemane, His betrayal and crucifixion, would be tothem a most trying ordeal. Had no previous test been given, many who wereactuated by merely selfish motives would have been connected with them.When their Lord was condemned in the judgment hall; when the multitude who had hailed Him as their king hissed at Him and reviled Him;when the jerring crowd cried, 'Crucify Him!'-when their worldly ambitionswere disappointed, these self-seeking ones would, by renouncing theirallegiance to Jesus, have brought upon the disciples a bitter, heart-burdening sorrow, in addition to their grief and disappointment in the ruin oftheir fondest hopes. In that hour of darkness, the example of those whoturned from Him might have carried others with them. But Jesus broughtabout this crisis while by His personal presence He could still strengthenthe faith of His true followers." -Ibid., p. 394.5. Why is separation often a necessity?

ANSWER: "'God is sifting his people. He will have a clean and holychurch. We cannot read the heart of man, but the Lord has provided meansto keep the church pure. A corrupt people has arisen who could not livewith the people of Gcd. They despised reproof, and would not be corrected.They had an opportunity to know that theirs was an unrighteous warfare.They had time to repent of their wrongs; but self was too dear to die. Theynourished it, and it grew strong, and they separated from the trustingpeople of God, whom he is purifying unto himself. We all have reason tothank God that a way has been opened to save the church; for the wrathof God must have come upon us if these cormpt pretenders had remainedwith us.'' ' -Testimonies, vol. 1, p. 99.6. What causes separation? Matthew 3: 10-12.

NOTE: "'Whose fan is in His hand, and He will throughly purge Hisfloor, and gather His wheat into the garner!' Matthew 3: 12. This wasone of the times of purging. By the words of truth, the chaff was beingseparated from the wheat. Because they were too vain and self-righteousto receive reproof, too world-loving to accept a life of humility, manyturned away from Jesus. Many are still doing the same thing. Souls aretested today as were those disciples in the synagogue of Capernaum. Whentruth is brought home to the heart, they see that their lives are not inaccordance with the will of God. They see the need of an entire change inthemselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered They go away offended,

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even as the disciples left Jesus, murmuring, 'This is an hard saying; whocan hear it?' " -Desire of Ages, p. 392.7. Will this prophecy be fulfilled in OUi' day?

ANSWER: "What can I say to you, my brethren, that shall arouse youfrom your carnal security? I have been shown your perils. There are bothbelievers and unbelievers in the church.""I am deeply solicitous that our people should preserve the living testimony among them; and that the church should be kept pure from theunbelieving element.""The Spirit of God must do its work upon the heart. All who have

not experienced its regenerating power are chaff among the wheat. OurLord has his fan in his hand, and he will thoroughly purge his floor . . . ."-Testimonies, vol. 5, pp. 228, 229, 227."As we near the Judgment, all will manifest their true character; andit will be made plain to what company they belong. The sieve is moving.Let us not say, Stay thy hand, 0 God. The church must be purged, andit will be. God reigns; let the people praise him." -Testimonies, vol. I,p. 100.8, How will the church of today be purif ied? I John 2: 19.

NOTE: "I was pointed to the providence of God among his people, andwas shown that every trial made by the refining, purifying process uponprofessed Christians proves some to be dross. The fine gold does notalways appear. In every religious crisis some fall under temptation. Theshaking of God blows away multitudes like dry leaves. Prosperity multiplies a mass of professors. Adversity purges them out of the church. Asa class, their spirits are not steadfast with God. They go out from usbecause they are not of us; for when tribulation or persecution arises because of the word, many are offended." -Ibid., vol. 4, p. 89.9. Soon after forsaking Christ what did these former disciples do?

ANSWER: "As these disaffected disciples turned away from Christ, adifferent spirit took ontrol of them. They could see nothing attractive inHim whom they had once found so interesting. They sought out His enemies,for they were in harmony with their spiri t and work. They misinterpretedHis words, falsified His statements, and impugned His motives. Theysustained their course by gathering up every item that could be turnedagainst Him; and such indignation was stirred up by these false reportsthat His life was in danger." -Desire of Ages, p. 392.10. Who today cause the greatest harm to God's people? Acts 20: 29, 30;Romans 16: 17, 18.NOTE: " . . . The -greatest harm to God's people comes through thosewho go out from among them speaking perverse things. Through them

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the way of truth is evil spoken of," -l'estimonies, vol. 5, p. 291."Non understood so well how to oppose the true Christian faith asdid those who had once been its defenders." -Great Controversy, p. 45.

Lesson No. 11 - Sabbath, December 12, 1959.TRUTH OR TRADITION

KEY TEXT: "Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."Mark 7: 13.Questions

1. Why were the Jews seeking to find fault in Christ? Luke 6: 7;20: 20,2. When the Rabbis failed in their attempt to accuse Jesus of Sabbathbreaking, what did they again do?ANSWER: ". . . The spies they sent to Capernaum in the early part ofHis ministry, who had tried to fix on Him the charge of Sabbathbreaking,had been put to confusion; but the rabbis were bent on carrying out theirpurpose. Now another deputation was sent to watch His movements,and find some accusation against Him," -Desire of Ages, p. 395.3, Now what accusation did they make? Matthew 15: 1, 2,4. What Satanic principle prompted the question of the spies? At whattime do we need to be especially on our guard?ANSWER: "Whenever the message of truth comes home to souls withspecial power, Satan stirs up his agents to start a dispute over some minorquestion. Thus he seeks to attract attention from the real issue. Whenever a good work is begun, there are cavilers ready to enter into disputeover forms or technicalities, to draw minds away from the living realities.When it appears that God is about to work in a special manner for Hispeople, let them not be enticed into a controversy that will work onlyruin of souls. The questions that most concern us are, Do I believe withsaving faith on the Son of God? Is my life in harmony with the divinelaw? 'He that believeth on the Son hath everlasting life: and he thatbelieveth not the Son shall not see life.' 'And hereby we do know that'we know Him, i f we keep His commandments.' John 3: 36; I John 2: 3,"-Ibid., p. 396.5. Are we to enter into controversy with those who are enemies ofthe truth? Titus 3: 9; I Timothy 6: 35.

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NOTE: "VVe are not called upon to enter into controversy with those whohold false theories. Controversy is unprofitable. Christ never enteredinto it." -Life Sketches, p. 93.6. Who is behind every controversy?ANSvVER: "The special deceptive work of Satan has been to provokecontroversies, that there might be strivings about words to no profit. Hewell knows that this will occupy the mind and the time. It raises ~ h combativeness, and quenches the spirit of conviction, in the minds ofmany, drawing them into diversity of opinitllls, accusations, and prejudice,which closes. the dool.' to the truth." -Evangelism, p. 155.7. How did Christ answer the Pharisees? Matthew 15: 36.8. How does God regard man.made rules? Matthew 15: 9.9. What does the Lord value? Matthew 5: 19; 7: 21; Romans 2: 13.10. Where does defilement begin? Matthew 15: 1820.NOTE: "Whose fan is in His hand, and He will thoroughly purge' Hi,floor, and gather His wheat into the garner.' Matt. 3: 12. This was oneof the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous ~ receive reproof, too world-loving to accept a life of humility, many turnedaway from Jesus. . . ." -Desire of Ages, p. 392.n. What do the words and actions indicate? Luke 6: 45; Proverbs4: 23.NOTE: "I saw that the outside appearance is an index to the heart."

"Many are leaning upon a supposed hope, without a true foundation.The fountain is not cleansed, therefore the streams proceeding from thatfountain are not pure. I f the heart is right, your words, your dress, youracts, will all be right." -Testimonies, vol. 1, pp. 140, 158.12. How are professed Christians today following the example of theJews? II Timothy 4: 3, 4.NOTE: "The substitution of the precepts of men for the commandmentsof God has not ceased. Even among Christians are found institutions andusages that have no better foundation than the traditions of the fathers.Such institutions, resting upon mere human authority, have supplantedthose of divine appointment. Men cling to their traditions, and reveretheir customs, and cherish hatred against those who seek to show themtheir error. In this day, when we are bidden to call attention to the commandments of God and the faith of Jesus, we see the same enmity aswas manifested in the days of Christ. Of the remnant people of God itis written, 'The dragon was wroth with the woman, and went to make warwith the remnant of her seed, which keep the commandments of God, and

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have the testimony of Jesus Christ : Rev. 12: 17:' -Desire of Ages, p. 398.

Lesson No. 12 - Sabbath, December 19, 1959.SALVATION FOR ALL

~ TEXT: "For there is no respect of persons with God:' Romans 2: 11.Questions

1. While Jesus was in Phoenicia, who came to Him seeking help? Matthew 15: 21, 22.2. Did Jesus answer her immediately? Matthew 15: 23.3. Why did He treat her thus?ANSWER: "Christ did not immediately reply to the woman's request.He received this representative of a despised race as the Jews would havedone. In this He designed that His disciples should be impressed withthe cold and heartless manner in which the Jews would treat such a case,as evinced by His reception of the woman, and the compassionate mannerin which He would have them deal with such distress, as manifested byHis subsequent granting of her petition:' -Desire of Ages, p. 400.4. Is salvation restricted to any race or class of people? John 3: 16;I John 2: 2; Titus 21 11.5. I f salvation knows no boundaries why did Christ answer as Hedid?ANSWER: "But although Jesus did not reply, the woman did not losefaith. As He passed on, as i f not hearing her, she followed Him, continuing her supplications. Annoyed by her importunities, the disciples askedJesus to send her away. They saw that their Master treated her withindifference, and they therefore supposed that the prejudice of the Jewsagainst the Canaanites was pleasing to Him. But it was a pitying Saviourto whom the woman made her plea, and in answer to the request of thedisciples, Jesus said, 'I am not sent but unto the lost sheep of the houseof Israel: Although this answer appeared to be in accordance with theprejudice of the Jews, it was an implied rebuke to the disciples, whichthey afterward understood as reminding them of what He had often toldthem-that He came to the world to save all who would accept Him:'-Ibid., p. 400.6. Was the woman discouraged by Jesus' answer? Matthew 15: 24-27.NOTE: "In faith the woman of Phoenicia flung herself against the bar

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riers that had been piled up between Jew and Gentile. Against discourage.ment, regardless of appearances that might have led to doubt, she trustedthe Saviour's love. I t is thus that Christ desires us to trust in Him. Theblessings of salva,tion are for every sou!. Nothing but his own choice canprevent any man from becoming a partaker of the promise in Christ by thegaspe!." -Ibid p. 403.7. After severely testing her faith how did the Lord honor her petition?Matthew 15: 28.8. 'Vhat was Jesus' purpose in going to the borders of Phoenicia?ANSWER: "This was the only miracle that Jesus wrought while on thisjourney. It was for the performance of this act that He went to the bordersof Tyre and Sidon. He wished to relieve the afflicted woman, and at thesame time to leave an example in His work of mercy toward one of adespised people for the benefit of His rlisciples when He should no longerbe with them. He wished to lead them from their Jewish exclusivenessto be interested in working for others besides their own people." --Ikid.,p.402.9. When did Jesus again break thl'Ough the barriers of nationalityMatthew 8: 510.10. What lessons were the disciples to leal'Jl from these experiences?ANSWER: "Afterward, when the Jews turned still more persistently frolllthe disciples, because .they declared Jesus to he the Saviour of the world,and when the partition wall between Jew and Gentile was broken downby the death of Christ, this lesson, and similar ones which pointed to thegospel work unrestricted by custom or nationality, had a powerful influence upon the representatives of Christ, in directing their labors," --Ibid.,H. For what other reason did Jesas visit this (:ountry? John 20: :.11.NOTE: "The Saviolll"s visit to Phoenicia and the rnir.lCle there performedhad a yet wider pmpose, Not alone for the alflided WOlllan, nor even forHis disciples and those who received their labors, was the work accomplished; but also ' that ye might believe thaI Jeslls is the Christ, the Sonof God; and that believing ye might have life throngh I1is name.''' -Ibidp.403.12. What similar work must we du tullar'?ANSWER: ", . . The same agencies that barred men away from Christeighteen hundred years ago are at work today, The spirit which huiltup the partition wall between Jew and Gentile is still active, Pride andprejudice have built strong walls of separation between di fferent classesof men. Christ and His mission have been misrepresented, and multitudesfeel that they are virtually shut away from the minist!')' of the gospel. Butlet them Hot feel that they are shut away from Christ. There are no barl'ier which Illan 01' Satan can erect but that faith can penetrate." --Ibid,

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13. Does God ever recognize any differences between castes or nationalities? Galatians 3: 28; James 2: 19; Romans 10: 12; Acts 17: 26, 27.

Lesson No. 13 - Sabbath, December 26, 1959.THE LEAVEN OF THE PHARISEES

KEY TEXT: "Therefore le t us keep the feast, not with old leaven, neitherwith the leaven of malice and wickedness; but with the unleavened breadof sincerity and truth." I Corinthians 5: 8.Questions

1. As Christ saw the many deceptive teachings that the disciples wouldmeet, what special warning did He give? Matthew 16: 5, 6.2. Did they understand the warning? Matthew 16: 7.3. Why did the disciples often fail to comprehend Christ's parables

and t e a c h i n ~ s ?ANSWER: "Their lack of faittl and spiritual insight had often led themto similar misconception of His words." -Desire of Ages p. 408.4. How did the Saviour gently rebuke them? Matthew 16: 810.&. What was the leaven of the Pharisees? Matthew 16: 11, 12. Whatwas its significance in the ceremonial system? Luke 12: I; Exodus12: 9.NOTE: "." the use of lInleavenell hread also was significaul. It was ex-pressly enjoined in the law ( ) f the Passover, and as strictly observed by theJews in 'their practice, that no leaven should be found in their housesduring the feast. lu like manner the leaven of sin must he pul away fromall who would receive life and uUlIl'ishment from Christ., , ," -Patriarchs/ l I It l P,"phets p. "278,fl, How lIIay the working of leaven in bread be compared with hypocrisy in the heart? I Corinthians 5: 68.NOTE:: "The leaven placed in the meal works imperceptibly, changingthe whole mass to it . own natme. So if hypocrisy is allowed to exist inthe heart, it permeates the character and the life. A striking example (Ifthe hypocris)' of the Pharisees, Christ had alreadv rebuked i l l denouncingthe practice of 'Corban,' by which a ueglect of filial duty was concealedunder a pretense of liberality to the temple. The scribes and Phariseeswere in'lI1uatillg deceptive principles. They concealed the real tendencyof their doctrines, and improved every occasion to instill them artfully intothe minds of their hearers. These false pl'inciples, when once accepted,

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worked like leaven in the meal, permeating and transforming the character.It was this deceptive teaching that made it so hard for the people toreceive the words of Christ." -Desire of Ages, p. 408.7. What is the source or cause of hypocrisy?ANSWER: "The hyprocisy of the Pharisees was the product of self-seeking.The glorification of themselves was the object cf their lives. I t was thisthat led them to pervert and misapply the Scriptures, and blinded them tothe purpose of Christ's mission. . . . As leaven, i f left to complete its work,will cause corruption and decay, so does the self-seeking spirit, cherished,work the defilement and ruin of the soul." -Ibid., p. 409.8. How does the "leaven of the Pharisees" have its influence today?ANSWER: "The same influences are working today through those whotry to explain the law of God in such a way as to make it conform to theirpractices. This class do not attack the law openly, but put forward speculative theories that undermine its principles. They explain it so as to destroyits force." -Ibid., p. 408."God's Spirit has illuminated every page of Holy Writ, but there arethose upon whom it makes little impression, because it is imperfectly understood. When the shaking comes, by the introduction of false theories, thesesurface readers, anchored nowhere, are like shifting sand. They slide intoany position to suit the tenor of their feelings of bitterness. . . ." -Testi

monies to Ministers, p. 112.9. How only may we prevent this spirit from entering our ranks? Philip-pians 2: 3; Colossians 3: 23; I Peter 5: 2.NOTE: "Among the followers of our Lord today-as of old, how widespread is this subtle, deceptive sinI How often our service for Christ, ourcommunion with one another, is marred by the secret desire to exalt self!How ready the thought of self-gratulation, and the longing for the humanapprovaJl I t is the love of self, the desire for an easier way than God hasappointed that leads to the substitution of human theories and traditionsfor the divine precepts. To His own disciples the warning words of Christare spoken, 'Take heed and beware of the leaven of the Pharisees.''' -Desire of Ages, p. 409.10. As the Holy Spirit works on the heart, what fruit will the life bear?Acts 23: 1; James 3: 17.NOTE: "The religion of Christ is sincerity itself. Zeal for God's glory isthe motive implanted by the Holy Spirit; and only the effectual workingof the Spirit can implant this motive. Only the power of God can banishself-seeking and hypocrisy. This change is the sign of His working. Whenthe faith we accept destroys selfishness and pretense when it leads us toseek God's glory and not our own, we may know that it is of the rightorder. . . ." -Ibid.

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sdarm bible study qtr. 4 1959

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