sdarm bible study qtrs. 1 & 2 1957

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-..1-*."-01... LESSONqU1l.RTERLY

Senior Division, First and Second Quarters, 1957'/

"For we are made partakers of Christ, i f we hold the begin-ning of our confidence steadfast unto the end." -Paul

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V l __For the first and second quarters of 1957, the book of Hebrews

will be the textbook for our brothers and sisters throughout theworld. We are sure that all have enjoyed the recent study of thebook of Zechariah; it has given us a better understanding of thework of reformation and restoration to which we are called today.

The book of Hebrews reveals the mediatorial work of Christ inthe heavenly sanctuary. Living as we are in the c lo sing days ofthe investigative judgment, this subject should be one of the mainthemes for our meditation. The precious t ru ths revealed in thisbook are given to us that we may be able to impart them to others.This is so important because the whole of Christendom is inignorance concerning the present work of Christ in the heaven lysanctuary. The more light given us, the greater becomes ourobligation to impart this light to others.

The t rue purpose of the Sabbath School is to prepare the meIflbersof the church for more effective missionary service. The tiine isdue when thousands are to go forth with Bible in hand into thehomes of the people and impart to them the knowledge they them-selves have received of present truth. But before we can givefaithful testimony to the truth, we must first I(now the truth.

For better success in the understanding of the Sabbath Schoollessons, we advise the ~ e a c h e r s and leaders to keep to the sub-ject of the lesson under consideration, and not bring in irreleventmatters which would occupy much time and lead the thought astray.We present these lessons on the book of Hebrews with the prayer

that they will meet an urgent need of the believers everywhere,and that as result of this study, we will be better fitted for thework that God would have us do in these days of earth's history.

THE GENEnAL CONFEnENCE COMMITTEE

Sabbath School Lesson Quarterly, "The Book of Hebrews," for J.anuary-June, 1957, is published by the Seventh nay Adventist Reform MovementGeneral Conference and printed by the Reformation Herald PublishingAssociation (a corporation of the Seventh nay Adventist Reform Movement)at Sacramento , Cal ifornia , Uni ted States of America. Mailing Address:P. O. Box 5234 Oak Park, Sacramento 17, California.

PR IN TED IN U .S .A .

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000 000 007 412GC Library

Lesson No.1 - Sabbath, January 5, 1957THE AUTHOR OF THE BOOK OF HEBREWS

Questions1. Why is i t that the name of the author is missing from the bookof Hebrews? Hebrews 13:18,19.

NOTE: This is the only book in the New Testament which hasbeen entered into the canon of the Holy Scriptures without havingthe author's name. This point has been strongly used by highercritics as an argument against its inspiration. At the time he wroteth is epistle, Paul had just been delivered from confinement andbecause of the suspicion that was upon him, it is likely he lefti t anonymous in case it should fall into the hands of the Romansand thus again endanger his freedom or even his life. Anotherreason for its anonymity may have been the strong pre judice heldby many Jewish Chris tians against Pllul. On the other hand, i fhis name appeared with this letter, it would create prejudice notonly among the Jews, but even among some judaizing Christians.2. To whom was the book of Hebrews written? Hebrews 13:7,17.

NOTE: It appears eviden t that this epistle was written to thebelievers at the headquarters of the Christian church in Jerusalem,as the whole tenor of the message particularly applies to them.I t is evident that in admonish ing the believers to "obey themthat have the rule over you," Paul was not referring to the Romanauthorities or the rulers of the Jewish Sanhedrim who were hismortal enemies, but rather to the leading brethren of the churchof God.3. What further proof have we that this book was primarily written

to the Christian church? Hebrews 5:12.4. 10 what language was the book of Hebrews written?


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where the Greek tongue was the language of the day, even for theJews.

It is easy for us to accept it as a fact that Paul was the writerof this book, although we cannot find his name in it. The style ofthe writer, the similarity of expression and arguments to that ofother wri tings of Paul lead us to conclude that it was none otherthan he who wrote the book of Hebrews. No doubt i t was theseand other reasons which led the early Christian church council toattribute this book to the apost le Paul.5. What Scriptural evidence could be produced to identifY Paul

as the writer of the epistle? Hebrews 13:24. Compare Heb-rews 2:4 with Romans 15:19; 2 Corinthians 12:12; 2 Thessa-lonians 2:9.

NOTE: The salutation to the leading brethren in Judea would leadus to conclude that it was no ordinary church member who wouldwrite to the leading brethren in Judea in the name of the believersof all Italy, yet it would be natural for Paul to do that.

Furthermore, the writer makes mention of Timothy as being atliberty, and as we know that this young worker was in close co-Ianoration with Paul and worked under his direction, this is goodevidence tha t it must have been Paul who wrote the book.6. When and where was the book of Hebrews written? Hebrews 13:24.NOTE: Nearly all commentators, both ancient and modern, agreethat the book of Hebrews was written from nome, as Paul had thetrust of all the believers in Italy who sent the ir greet ings to thebrethren in Judea. It was most likely completed in the year u3 A.D.,soon after Paul's release from confinement.7. What exhortations do we find in this book which closely re-semble some in the other epistles of Paul? Compare Hebrews12:3 with Galatians 6:9; Hebrews 12:14 with Romans 12:18.8. What evidence do we have tbat the Jewish temple was still

standing when tbe book of Hebrews was written? Hebrews 8:5;13:10.NOTE: It is evident that at the time of writing, the temple musthave still been standing and sacrifices were still being offered.This would confirm the fact that it was a few years before thedestruction of Jerusalem when the sacrifices ceased.

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Lesson No.2 - Sabbath, January 12, 1957THE CEREMONIAL LAW AND THE CHRISTIAN CHURCH

Questions1. What definite attitude did apostle Paul take towards the cere-moniallaw? Colossians 2:14,17,18.2. What unfortunate doctrinal dispute arose between Paul andPeter? What stand was Paul obliged to take? Galatians 2:9:16.NOTE: "When Peter, at a later date, visited Antioch, he won theconfidence of many by his prudent conduct toward the Gentile con-verts. For a time he acted in accordance with the light givenfrom heaven. He so far overcame his natural prejudice as to sitat table with the Gentile converts. But when certain Jews whowere zealous of the ceremonial law, came from Jerusalem, Peterinjudiciously changed his deportment toward the converts frompaganism. A number of the Jews 'dissembled likewise with him;insomuch that Barnabas also was carried away with their dissimu-lation.' This revelation of weakness on the part of those who hadbeen respected and loved as leaders , lef t a most painful impressionon the minds of the Gentile believers. The church was threatenedwith division. But Paul, who saw the subverting influence of thewrong done to the church through the double part acted by Peter,openly rebuked him for thus disguising his true sentiments. In thepresence of the church, Paul inquired of Peter, 'I f thou, being aJew, livest after the manner of Gentiles, and not as do the Jews,why compellest thou the Gentiles to live as do the Jews? ' "Acts of the Apostles, pp. 197-1913.3. What far-reaching effect did this uncertainty among the leadershave upon the church? Galat ians 3:1-3.NOTE: "The history of this departure from right principlesstands as a solemn warning to men in positions of trust in thecause of God, that they may not fail in integrity, but firmly adhereto principle. The greater the responsibilities placed upon thehuman agent, and the larger his opportunities to dictate and con-trol, the more harm he is sure to do i f he does not carefully followthe way of the Lord, and labor in harmony with the decisions ar-rived at by the general body of believers in united council ."!d., p. 199.

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4. What influence was brought tQ bear upon the Christian churchat Antioch by certain JeWish Christians from Judea? How didthe elders act in order to avoid division in the church? Acts15:1-2.NOTE: "In the church at Antioch, the consideration of the quest ionof circumcision resulted in much discussion and contention. Fin-ally, the members of the church, fearing that a division among themwould be the outcome of continued discussion, decided to sendPaul and Barnabas, with. some responsible men from the church,to Jerusalem, to lay the matter before the apostles and elders.There they were to meet delegates from the different churches,and those who had come to Jerusalem to attend the approachingfestivals. Meanwhile all controversy was to cease until a finaldecision should be given in general council. This dec ision wasto be universally accepted by the different churches throughoutthe country." Id., p. 190.5. What decision was reached by the council? Acts 15:19,20.6. Did this decree find favor with all the Jewish Christians in

Jemsalem?NOTE: " When they saw the Christian church departing fromthe ceremonies and traditions of Judaism, and perceived thatthe peculiar sacredness with which the Jewish customs had beeninvested would soon be lost sight of in the light of the new faith,many grew indignant with Paul as the one who had, in a largemeasure, caused this change. Even the disciples were not allprepared to accept willingly the decision of the c.ouncil. Some. were zealous for the ceremonial law; and they regarded Paul withdisfavor, because they thought that his principles in regard to theobligations of the Jewish law were lax." Id., p. 197.7. When he last visited Jerusalem, what strong temptation confronted Paul? What were the tragic results of this deviationfrom the course he had hitherto pursued? Acts 21 :2()"31.

NOTE: "The brethren hoped that Paul, by following the coursesuggested, might give a decisive contradiction to the false re-ports concerning him. They assured him that the decision of theformer council concerning the Gentile converts and the ceremoniallaw, still held good. But the adv ice now given was not consistentwith that decision. The Spirit of God did not prompt this in-struction; it was the fruit of cowardice. The leaders of the church

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in Jerusalem knew that by non-conformity to theceremoni"al law,Christians would bring upon themselves the hatred of the Jews,and expose themselves to persecution." !d., p. 404.8. What sad results came upon the church as result of Paul's

attempt to reconcile the brethren?NOTE: "When we think of Paul's great desire to be in harmonywith his brethren, his tenderness toward the weak in the faith,his reverence for the apostles who had been with Christ, and forJ ames, the brother .of the Lord, and his purpose to become allthings to all men so far as he could without sacrificing principle, when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he hadhitherto followed. But instead of accomplishing the desired object, his efforts for conciliation only precipitated the crisis,hastened his predicted sufferings, and resulted in separating-himfrom his brethren. depriving the church of one of its strongestpillars, and bringing sorrow to Christian hearts in every land."Id., pp. 405-40G.9. How was Paul first received by the brethren on his arrivalat Jerusalem? What opportunity did they have to correct the

past wrongs against the faithful apostle? Acts 21:17-19.NOTE: "This was the golden opportunity for all the leadingbrethren to confess frankly that God had wrought through Paul,and that at times they had erred in permitting the reports of hisenemies to arouse their jealousy and prejudice. But instead ofuniting in an effort to do justice to the one who had been injured,they gave him counsel which showed that they still cherished afeeling that Paul should be held largely responsible for the existingprejudice. They di d not stand nobly in his defense, endeavpring toshow the disaffected ones where they were wrong, but sought toeffect a compromise by counselling him to pursue a course whichin their opinion would remove all cause for misapprehension."!d., p. 403.10. As he looked back upon his inadvised act which had broughtsuch tragic results, what confession did Paul make? Galations 2:1-6.NOTE: During the time of his temporary release from imprisonment,Paul felt a burden to write to the churches in Galatia which werein grave danger of returning to the ceremonial ordinances as a meansof salvation. I t was the compromising attitude of the elders in

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Jerusalem towards circumcision and the ceremonial law that broughtconfusion into the Christian church in many places. All the effortsof Paul were directed to save the brethren from this deception.He made open confession of the great wrong he had done in com-promising principle to satisfy his b r e t h r ~ n .11. What great burden did apostle Paul have for the churches inJudea? Romans 10:1; Galatians 1:22.NOTE: During his years of imprisonment, Paul gave seriousstudy to the question of circumcision, seeing a great danger con-front ing the whole Christian church composed as it was of a greatpercentage of Jews.

From its very inception, the church as a body was not freeof the leaven of ceremonialism. Although Christ was accepted asthe Saviour of the world, the believers from Judaism were stilleffected by the influence and teaching of the Sanhedrim concerningthe ceremonial law. This feeling was so strong among some ofthe leaders of the church at Jerusalem that they induced Paul tocompromise in principle.

After being freed from bondage, the great apostle felt that thetime had come to send a special message to the brethren in Judeathat they may be aroused to the ir holy duty of accepting the gospelin its fulness. All should understand that the Levitical system ofpriesthood had given place to the order represented by Melchisedec.I t was to save the church from apostasy that the book of Hebrewscame into existence. As has already been mentioned, this bookwas written just a few years before the destruction of Jerusalemwhich event proved to be the means in the hand of God for purifyingHis church. With the scattering of the believers abroad, the epistleof Hebrews took on a new meaning and served to establish thebelievers more firmly in the faith of the gospel.

Lesson No.3 - Sabbath, January 19, 1957THE BOOK OF HEBREWSIN THE NEW DISPENSATION

Questions1. What place of importance should we give to the book of Hebrews? Hebrews 9:8.

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NOTE: This book is a key to open the meaning of the wholeMosaic system. All the doctrines of the Gospel are embodied in it.It is not only the sum of the Gospel, but the sum nad complet ion ofthe law on which it is a most beautiful and enlightening commentary.Without this, the book of Moses would have never been fully under-stood, nor God's design in giving it.2. Why was i t the Jews did not understand the true meaning ofthe sacrificial system? Why is i t that Chdstendom, with thewhole Bible in hand, cannot understand the meaning of the

sanctuary t ruth? 2 Corinthians 3:14-16; Romans 15:4; Hebrews2:3.NOTE: All the rites, ceremonies and sacrifices of the Mosaic in-stitution are shown to have had Christ for their object and end,and to have had neither intention nor meaning, but in reference toHim. In like manner, popular Christendom of today proclaims agospel from which they have taken away its very foundation - thelaw of God, which is the basis of the whole new covenant.3. What should we as Gentiles recognize? Have we any natural

rights of which we can boast? Romans 11:17-21.NOTE: Unfortunately, many undervalue the Old Testament writings,regarding them more as a historical record than as the Word of Godto His people today. Claiming to be New Testament Christ iansand feeling very much superior to the Jewish race, they discouragethe study of the Old Testament as being a Jewish book. Thereis one thing that is forgotten, however, and that is that the NewTestament is also a Jewish book, every wri ter being a Jew and notone Gentile. The Christian religion was borrowed from the Jewsas it was to this race that the divine reve la tion was given andthrough it p r ~ s e r v e d . The rejection by God of Israel as a nationand as a church does not alter His Word which remains forever.4. What account did Paul give of his early training and call to

apostleship? Phillppians 3:4-7; Galatians 1:11-17.NOTE: The appointment of Paul as an apostle to the Gentileswas singular in the history of the church. Not one of the otherdisciples had a background which so adequately f it ted him forhis task. Paul belonged to the party of the Pharisees, distin-guished as theologians of highest degr.ee. He was well instructedin the law, and was a teacher in Israel. By his connection withthe Sanhedrim he gained experience in dealing with problems of

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administration and the governing of Israel. Even Peter was con-strained to acknowledge his superior wisdom. (2 Peter 3:15.)

The whole structure of the epistle proves that it was written tothe Jews. I f it had been written to the Gentiles, scarcely anyonewould have been able to comprehend the argument, as it was soclosely involved with the Jewish system of worship, the knowledgeof which the writer everywhere supposes. Those who are acquaintedwith the Mosaic law could sit down to the study of Hebrews with adouble advantage.5. What experience made Paul's past education valuable? Ephesians 1:9.6. By what means was Paul able to describe heavenly things?

1 Corinthians 2:9,10; 12:7.7. What special gifts were intrusted to Paul? How did he de

scribe the heavenly vision? 2 Corinthians 12:1-6.8. What portion of the apostle's teaching and example is almostforgotten today? 1 Corinthians 7 : 3 2 ~ 4 ; 9:5.

NOTE: The moral standard of the first Christian church was muchhigher than many Christians understand today . Paul not onlypreached the truth, he lived the truth. I f ever there was a timewhen a high moral stand should be taught, it is now when thesecond coming of Christ is at hand.9. What value should the student find in his study of the book

of Hebrews? Proverbs 8:1-4.NOTE: "Never were promises more clearly stated: never was anargument handled in a more masterly manner; and never was a COD-clusion more legitimately and satisfactorily brought forth. Thematter is every where the most interest1ng; the _manner is throughoutthe most engaging; and the language is most beautifully adaptedto the whole, every where appropriate, always nervous and ener-getic, dignified as is the subject, pure and elegant as that of themost accomplished Grecian ora tors , and harmonious and diversi-fied as the music of the spheres.

"So many are beauties, so great the excellency, so instructivethe matter, so pleasing the manner, and so exceedingly interestingthe whole, that the work may be read a hundred times over withoutperceiving any thing of sameness, and with new and incr.eased

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information at each reading. This latter is an excellency whichbelongs to the whole revelation of God; but no part of it in such apeculiar and supereminent manner as to the Epistle to the Hebrews," Clarke's Commentary, 1699, by Dr. Adams Clarke.

Lesson No.4 - Sabbath, January 26, 1957THE PRE-EMINENCE OF CHRIST

Questions1. After the fall, how has God communicated His wil l to mankind?Hebrews 1:1; 1 Peter 1:10,11.

NOTE: " It was Christ that spoke to His people through the prophets," Patriarchs and Prophets, p. 366.

With the entrance of sin, man could no longer speak face toface with God, and therefore other means had to be devised inorder to reach the fallen race. Some of these means are as follows:a. By audible voice as in the Garden of Eden.b. By supernatural manifestations, such as fire from heaven.c. Through the agency of His Spirit, making impressions on the mindand conscience.d. By visions and dreams.e. By angels in form of men.f. By the prophets.2. What most wonderful revelation of God was finally given toman? Hebrews 1:2 (first part)

NOTE: "Christ, the light of the world, veiled the dazzling splendorof His divinity, and came to live as a man among men, that theymight, without being consumed, become acquainted with theirCreator. No man has seen God at any time, except as He is revealed- through Christ.--Christ revealed all of God that sinful human beings could bearwithout being destroyed. He-is the divine Teacher, the Enlightener.Had God thought us in need of revelations other than those madethrough Christ, and in His written word, He would have given them."Testimonies, Vol. U, pp. 265, 266.

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3. By what means does God communicate with His people today?Revelation 12:17.

NOTE: "In ancient times God spoke to men by the mouth of prophets and apostles. In these days he speaks to them by theTestimonies of his Spirit. There was never a time when God instructed his people more earnestly than he instructs them now concerning his will, and the course that he would have them pursue.But will they profit by his teachings? will they receive his reproofs and heed his warnings? God will accept of no partial obedieJ;lcej he will sanction no compromise with self." [d., Vol. 4, p. 140.4. How did the apostle describe the qualifications and the mission

of Christ? Hebrews 1:2,3.NOTE: With the very opening of the epis tle , Paul presents Chris tas being both Creator and Saviour of the world. He came first topurge away sin and when this was accomplished, to sit down onthe r ight hand of God. Only He can truly represent the Father.5. What pre-eminence did Christ have over the angels? Hebrews1:4.

NOTE: Because Christ is sometimes referred to as an angel,many find it hard to understand His deity. From this verse, however, we understand that Christ was "made so much b e t t ~ r thanthe angels," and this is easy to understand when we accept thefact of His pre-existence and His former position in the heavenlycourts.6. Why is Christ said to be better than the angels? In what waydid He exceed them? Hebrews 1:5.

NOTE: Paul based his belief in the pre-existence of Christ onthe second Psalm from which He made the quotation. For overa thousand years the Jews used this Psalm as both a prayer anda hymn in their religious exercises, and yet they still failed torecognize the truth of Christ's pre-existence. The express ion,"Thou art my Son; this day have I begotten thee," did not havereference to David's own descendents, but he was speaking hereas God's mouthpiece. This is proved by David's own words inwhich he acknowledged the promised one as "Lord,"7. In what sense are we to understand the expression, "this dayhave I begotten thee"? Hebrews 1:5.

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NOTE: I t is important that we should have a clear understandingof the deity, as this is the foundation of the Christian religion.If we are "sons of God," we should understand something aboutour famil relationshi. We should know our "Father" and our"Elder Brother."

Some conclude that the verse in question refers to some particular time in the past eternity when Christ was "begotten" intothe family of God; therefore, before that He was not in existence.I f we are to understand "begotten" in our application of the term,it could not be held that Christ was created. I f he was created,then He could not be "begotten." The Scriptures expressly state,however, that He is the Son of God, and we have to accept it asit is written. Not only is Christ the Son of God, but He is alsothe son of man; thus, while he is part of the dE!ity, being "Godwith ~ u s , " at the same time He is identified with the human familyby His natural birth. Through Christ divinity becomes united withhumanity. The term "this day" does not re fe r to the actual day ofChrist's birth on earth; but rather to the day the decision wasmade by the heavenly parliament that Chrixt was to become "heirof all things," that is, the heritage lost by Adam.8. What further enlightenment does Paul give as to Chri&t's poSi

tion prior to His appointment as" heir of salvationot Colossians1:15-17.

NOTE: From these verses it is made plain that Christ was inexistence before "every creature" in the universe of God. Letthis suffice, - that our Lord is God with the Father, "from thedays of eternity" that "He is before all things, and in Him allthings consist ," and He brings to those who believe in Him thefullness" of the power of the deity according to our needs.

The expression "the f irst -born," refers to Christ's position ofpre-eminence in the creation of God. This expression is used anumber of times in the Bible in the same sense. God calls EphraimHis first-born, although in the natural sense, Manasseh was thefirst-born. He calls Israel His first-born while Esau was actuallythe first-born of Isaac; that is, God adopted these as such. Theybecame pre-eminent because of Character. So Jesus is called thefirst-born of every creature and is pre-eminent, for only by Hispower do all things live. "9. What testimony does Solomon" give of the pre-existence ofChrist? Proverbs 8:22,23.

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10. Who created the angelic hosts? Colossians 1:17.NOTE: " The Son of God had wrought the Father's will inthe creation of all the hosts of heaven; and to him, as well as toGod, their homage and allegiance were due. Christ was still toexercise divine power, in the creation of the earth and its inhabitants. But in all this he would not seek power or exaltation forhimself contrary to God 's plan, but would exalt the Father's glory,and exec-ute his purpose"s of beneficience and love." PatriarC'hsand Prophets, p. 3u.

Lesson No.5 - sabbath, February 2, 1957THE PRE.EMINENCE OF CHRIST (Continued)Questions

1. What special meeting took place in the heavenlY universebefore the incarnation of Christ? What decision was reached?Hebrews 1:8; Psalm 45:7.NOTE: "The king of the universe summoned the heavenly hostsbefore him, that in their presence he might set forth the true position of his Son, and show the relation he sus tained to all createdbeings. The Son of God shared the Father's throne, and the gloryof the eternal, self-existent One encircled both. About the thronegathered the holy angels, a vast, unnumbered throng - ' ten thousandtimes ten thousand, and thousands of thousands,' the most exaltedangels, as ministers and subjects, rejoicing in the light that fellupon them from the presence of the Deity. Before the assembledinh"abitants of heaven, the King declared that none but Christ, theonly begotten of God, could fully enter into his purposes, and tohim it was committed to execute the mighty counsels of his will OJ Patriarchs and Prophets, p. 3u.2. What were the contents of the heavenly decree? Psalm 2:7,8.

NOTE: Although Christ was the creator of the angelic host, Hedid not seek to exalt Himself above the angels. He gave all honorto His Father and did not strive for any high position. The timecame, however, when Christ must be recognized and distinguishedfrom all other heavenly beings, and thus we have the declarationof the inaugurat ion of Christ to His kingdom.

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3. What official honor was given to Christ on this occasion?What was requested from the angels? Hebrews 1:6,7.NOTE: "The angels joyfully acknowledged the supremacy ofChrist, and prostrating themselves before him, poured out theirlove and adoration. Lucifer bowed with them; but in his heartthere was a strange, fierce conflict His desire for supremacyreturned, and envy of Christ was once more indulged. The highhonors conferred upon Lucifer were not appreciated as God'sspecial gift, and therefore called forth no grati tude to His Creator Yet the Son of God was exalted above him, as one in powerand authori ty with the Father

" The exaltat ion of the Son of God as equal with the Fatherwas represented as an injustice to Lucifer, who, i t was claimed,was also entitled to reverence and honor. I f this prince of angelscould "but attain to his true exalted position, great good wouldaccrue to the entire host of heaven; for it was his object tosecure freedom for all " ld., pp. 36-37.

"No one was so exalted as Christ, and yet He stooped to thehumblest duty." Desire of Ages, p. 649.4. Did Lucifer have any reason for dissatisfaction with the honor

given to Christ? Hebrews 1:9; Psalm 21:5,6; Ezekiel 28:14-17.NOTE: Lucifer had no justifiable reason for jealousy over Christ'sexaltation, as no question had arisen concerning his position inthe government of God. It was his privilege to join with the angelichost giving recogniti-on and honor to the Anointed One.

" Chr is t was the Son of God; he had been one with him beforethe angels were called into existence. He had ever stood at theright hand of the Father; his supremacy, so full of blessing to allwho came under its benignant control, had not heretofore beenquestioned. The harmony of heaven had never been interrupted;wherefore should there now be discrod? The loyal angels couldsee only terrible consequences from th is dissension, and withearnest entreaty they counseled the d isaf fected o n e ~ to renouncetheir purpose, and prove themse lves loya l to God by fidelity tohis government." ld., pp. 30-39.

~ What further evidence is given of the loyalty of the entireangelic host? Hebrews 2:8.NOTE: "Our great Exemplar was exalted to be equal with God.

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He was high commander in Heaven. An the holy angels de-lightedto bow before him. 'And again, when he bringeth in the first be-gotten in to the world, he saith, And let all the angels of God worship him.' Jesus took upon himself our nature, laid aside hisglory, majesty, and riches to perform his mission, to save thatwhich was lost ." Testimonies, Vol. 2, p. 42G.6. Who was the Giver of the law? Psalm 40:8.

roclaimed

7. What decision was reached by the heavenly parliament whenLucifer persisted in rebellion?

NOTE: " The time had come for a final decision; he mustfully yield to the divine sovereignty, or place himself in openrebellion. He nearl reac e e decision return, but pride,for-bade him. I t s too great a sacrifice for one who had been sohighly honored to confess that he had been in error, that his imag-inings were false and t o _ ~ e l d to the authorit which he had beenworking to prove unjus"t." Patriarchs and Prophets, p. 39.

::>="Then there was war in heaven. The Son of God, the Princeof heaven, and His loyal angels engaged in conflict with the arch-rebel and those who united with him. The Son of God and true,loyal angels prevailed; and Satan and his sympathizers were ex-pelled from heaven. All the heavenly host acknowledged and adoredthe God of justice. Not a taint of rebellion was left in heaven. Allwas again peaceful and harmonious as before. Angels in heavenmourned the fate of those who had been their companions in happi-ness and bliss. Their loss was felt in heaven." The Story of Re-demption, pp. 17,19.8. What record 18 given of the eternal exis tence of Christ? Heb

rews 1:16-13.9. What is the mission of heavenly angels today? Hebrews 1:14.

NOTE: We thank God for the ministratig of holy angels who con-tinually wor for the erotection of God's people. God designedthat "they would guard the subjects of grace from the power ofevil angels, and from the darkness cons tantly thrown around themby Satan." Patriarchs and Prophets, p. G4.10. Do the Father, the Son, and the Holy Spirit have the sameeternal existence? Micah 5:2; John 1:1.

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NOTE: I"For there are three that bear record in heaven, the Father,the Word, and the Holy Ghost: and' these three are one.H { 1 John5:7.

There are three lLyin beln s by whom the life of the whole uni-verse is maintained. A ll three are as one; all three move and actin perfect harmony. The Bible is silent on what is beyond ourability to understand on this theme, and we should not attempt totread on forbidden ground. All that is intended for us to know isrevealed in the Holy Scriptures.

Apostle John explains that Christ was the Word of God, and"the Word was with God." From this we can conclude that Christis the Creator of all that is visible. All Christ 's works were per-formed by the power of God arrd with' the . of the HolySpirit.

It is for our benefit that Chr is t took upon Himself human natureand became the Son of man, though He was the Son of God. Weare satisfied to know that there is no other name by which-we canbe saved and .through which w.e can pray exceJ}1..that of Jesu s Chdstour nedeemer.

Lesson No.6 - Sabbath, February 9, 1957CHRIST IDENTIFIED AS THE PROMISED MESSIAH

Questions1. What deep concern did the apostle Paul have for the church

in Judea? Hebrews 2:1.NOTE: Paul was well aware of the danger which confronted thechurch in Judea. In the mass conversion of the Jews to the Chris-tian faith, many had but a superf icial experience and, not beingrooted and grounded in the truth, were continually subject to thestrong influences of the Sanhedrim as well as the heathen phi los-ophy of the day. They also carried with them into the churchsome of the pride and spirit of nationalism so characteristic ofthe Jews. Instead of advancing in the light of the gospel, theylost the true distinction between the Christian faith and the tra-ditions of the Elders, hence were still in bondage to the cere-monial law. With the des truction of Jerusalem imminent, i t wasa most opportune time to sow the gospel seed and to prepare thechurch for the great task which would be theirs when they wouldbe scattered abroad. Unless the leading brethren at Jerusalem

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~ ~ ~ ~J ~ : ~ , Yh. t o t-- J-o p tj.-.t..c> S DA l.!,"\were consistent in their presentation of the gospel, the crisis 'would find them unprepared.

2. What argument did the apostle bring to show to the believersthe inevitable results of neglecting the instruction sent byGod to His people? lleuteronomy 33:2,3; Hebrews 2:2. I

3. With the knowledge of God's past dealings in mind, how greatwould be the offence of those who neglected to walk in theincreasing light of the gospel? Hebrews 2:3.

4. What specific warning had been given to the church in Judeaconcerning the coming retribution of God upon the Jewishrace? Matthew 24:20.

5. What striking evidence did the Jewish nation have of Christ'sMessiahship? Hebrews 2:4; Matthew 4: 23-25.

6. How urgent was the mission of Christ for the Jewish nation?What should be our attitude to the task entrusted to us? John9:4; 12:36.7. What was Paul's reason for referring to the future glory of thekingdom? Hebrews 2:5.

NOTE: In Exodus 23:20, the Lord promised His chosen peoplethat He would give them an angel to protect them on their wilder-ness journeyings and to bring them safely to the land of Canaan.After forty years of wandering in the wilderness, the children ofIsrael under the leadership of Joshua finally entered in and tookpossession of the land. The children of Israel never fully enjoyedtrue peace and rest that had been promised, because of their dis-obedience to God's commandments. The Jews fully believed inthe ministra tion of angels and that the future glorious kingdomwould be in subjection to them. Paul emphasizes tha t the gloriouE'kingdom so long looked for would not be established in Palestine,but in heaven, and that it will be Christ the true Messiah, rejectedby the Jews, who will set up this kingdom of glory.8. Who was ordained to restore the lost dominion to the humanrace? Hebrews 2:6,7.

NOTE: At the creation of this world, our first parents were givendominion over all that had come forth from the hand of God. Bysin they lost this first dominion, Satan claiming the rights of it.By the incarnation of Christ, He became a son of Adam and by

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virtue of His sinless life, He was able to redeem the inherltencelost through sin. He was not only acknowledged by the heavenlyparliament as a king and ruler, but also as the rightful owner ofthis lost dominion.9. How did this transfer of ownership take. place? How farreaching are His rights and privileges? Hebrews 2:8.10. How did Paul present Chris t to the church of Judea? Hebrews

2:9.NOTE: The expression, "a little lower than the angels," does notrefer to Christ's person in the days of past eternity before thisworld was made, but t . h.umilit in accepting human natureand becomin one wTtIiTFie sinful race. -

Lesson No.7 - Sabbath, February 16, 1957THE PATHWAY OF SELF-DENIAL

Questions1. How does the prophet Isaiah describe the humiliation and

suffering of Christ? Isa iah 53:3-7.e. OTE: "In stooping to take upon Himself humanity, Chris t re -

~ e a l e .:.-.a-character the opposite of the character of Satan . -ITt e", ~ t ed still lower in tile path of humiliallim.'--:Being found inI fashion as a man, He humbled Himself , and became obedient unto

4- ~ a e a t h , even the death of the cross. ' Phil. 2:U.@the high..pAjestlaid as ide h is gorgeous pontifical robes, and officiated in the whitelinen dress of the common priest, so hrist took the form of a servant, and offered sacrifice, Himse f the priest, Himself the victim.'He was wounded for our transgressions, He was bruised for ouriniquities: the chastisement of our peace was upon Him.' Isa. 53:5."Desire of Ages, p. 25...L- 0_ \

La ' ! ' ~ . 1 ...... I2. Why was it necessary for Cmist to suffer? Hebrews 2:10.3. How does the apostle describe Christ's exalted state beforeHe came to earth? To what depths did He go in His humiliation? Philippians 2:6-8. f < "" CCo{ ( I - { ~ . t t ' ;1;; c4..P1-- I4. What relationship was thus established between Christ and / ,/the repentent sinner? Hebrews 2:11. , . , ~ y1 ' AO-<


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3. How does ,Christ identify Himself with the chmch? Hebrews2:12,13. -e -'-' W / J.o..V>.. "'-

NOTE: The channel through which the grace of God is communicated to the world is the organized church. Though the Lord leadsand guides individuals who seek for truth and light, He does notleave them alone in the world. He brin s ' them into connectionwith His organized church, and it is in the church they are to receive that education which wiil fi t them for heaven.6. What striking illustration is used to show Christ's relationshipto the human race? What great object was in view? Hebrews 2:U I d , : : / -6"'L.-....-c:... 7. What lesson was the ceremonial law designed to teach the

Jews?' How long were they obliged to r,emain in this state ofs e r v i t u ~ e ? Gal,tians 4:1-4. -lie. ' - w - t ' o . 4 2 - < . ~ a ~ : . . ~

Ce ti:u- ' d -I:; lk f-.l-es. ,.. _ ~ ~ ;JNOTE: The task of the first Christian church to convince( theJews that the whole ceremonial system was but a type of Christwas made doubly hard because some who were leaders of thechurch were still influenced by the Jewish system of religion.Although they fully believed in Christ as a living Saviour, theywere not altogether free from the bondage of the ceremonial law,and were slow to receive the ligh t tha t Paul preached to them. I twas this opposition to advanchg light that Drought such bitternessto him. The leading brethren were afraid that this liberty Paul waspreaching would lead to the discarding of the moral law.

There is a very significant parallel to this in the message ofChrist 's righteousness brought to the Seventh-day Adventist churchat Minneapolis in lJlJ.,Again the preaching of the law was inquestion, and again t e leading brethren disbelieved and opposedthe message sent by the Lord's messengers, fearing that thestrong emphasis being placed upon the righteousness of Christwould lead to a disregard of the law and the whole platform ofthe Third Angel's Message.8. With what motive did the Jews perform their religious servicesunder the ceremonial system? Hebrews 2:15. 4'9. By what means only could Christ meet the needs of fallen

humanity? Hebrews 2:16. tt-..,f' A u t ~ vr r J ( M . ~ ~ , (10. Why could only Christ represent our cases before the Father?Hebrews 2:17,18.

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'A.tk. ~ ,'v.i-t, / ' ~ " ( I.. l ' -ItNOTE: It was necessary for Christ to become man so completelyand fully that none could ever say that He is a stranger to antemptation, sorrow Em trial or sufferin- which men must anddo passthrough. Christ in human nature overcame temptat ion justas we e.. o v ~ r c o m e through faith in Him. It was through Hisendurance of suffering and temptation that He became the "captainof our salvation." Only through His sufferings could Christ"become a merciful and fai thful high priest." The two character-istics of ~ n faithfulness are necessary to a just ministry.Mercy alone might be too lenient and might ignore justice. Faith-fulness provides a balance to mercy, as it considers the rightsand duties of both the offender and the offended. As High Priest,Christ must be kind and understanding toward the offender, but.He must also be true to justice and not ignore the law. The HighPriest must consider the sinner, but he must also consider theone s inned aga inst . He must be faithfu l to his trust as well asmerciful to the transgressor.

Lesson No.8 - Sabbatb, February 23, 1957CHRIST AND MOSES

Questions1. Wbat was tbe apostle's chief object in writing to tbe brethren

at Jerusalem? Hebrews 3:1.NOTE: By his courteous and respectful approac-h, Paul sought togain the confidence of the brethren who he knew still held someprejudice and misgivings concerning his work for the Gentiles.The introduction is so framed that whoever read it would find init a personal appeal. Although Paul was so often repres'ented asbeing an enemy of the Jewish race, it was far from the truth, ashis heart of love went out for his kinsmen according to the flesh,but so much more for his brethren in the faith of the gospel, eventhough thei r in judic ious advice had cost him so much anxiety andsuffering.2. With wbat great personage was Cbrist compared? Hebrews 3:2.3. Wbat was the great difference between Cbrist and Moses?Hebrews 3:3.

NOTE: Moses was specially called of God to deliver His people- 2 1 -


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from the bondage of Egypt and to lead" them to the promised land.To Moses was given divine instruction for the building of theearthly tabernacle in the wilderness. Everything in connectionwith this building was made according to the explicit directionof God. The Jews in Christ's day regarded Moses as the founderof their religion, but failed to recognize Chr is t who was the trueLeader of the church in the wilderness.

Moses h imself as the mouthpiece of God prophesied of Christ 'searthly mission: "I will raise them up a Prophet like untome." Deut. 18:18. When Christ came, however , the Jewish leadersstated, "We know that God spake unto Moses : as for this fellow,we know not from whence he is." John 9:29. It was Paul 's objectto show the Jewish brethren that Christ should be exalted evenabove Moses.4. What argument did Paul bring forth to show that Christ wassuperior to Moses? Hebrews 3:4,5.

5. How did Paul conclude the argument concerning the superiorityof the house of Christ to that of Moses? Hebrews 3:6.NOTE: The "house" here mentioned is the church of God. Thischurch, here called a house or family, is built by Christ. He isits Head , Ru ler and Life. The Jews rejected Christ and attributedthe building of this house to Moses. Moses was only a memberand officer in that "house." He himself was placed into it by thegreat Master Architect. Thi ueJ3!!on of the_tJ'W houses as represented b Moses and Christ was the basisof"the controversy betweenJ udaism Md Christ iani t . The Jews contended that their housebuilt y oses would remain forever, and therefore there could be noroom for a second house . They failed to realize that by rejectingChrist they separated themselves from God. The true house or truechurch of God then consti tuted those faithful souls who maintainedtheir loyalty to God in the t i m ~ of general apostaSX:-6. What should ever be remembered by those who work for God?Psalm 127:1.

NOTE: The Jews looked to the temple and organization as infallible, while they neglected the Light of life. Everywhere today wefind people who boast of their church or creed, placing it beforethe truth or the Bible. Modern Israel takes the same position inmaintaining that despite its spiritual state, Laodicea as an organization will go through to the kingdom.- 2 2 -


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7. What imminent danger confronted the f irst Christian ch\U'Ch?Hebrews 3:7-9.8. What tragic facts of history does the apostle Paul record toprove this danger? Hebrews 3:10,11.9. What direct appeal is made to the leading brethren in Judea?Hebrews 3:12-14.NOTE: "The apostle's words were written for the instruct ionof believers in every age, and they have a special significancefor those who live at the time when the "end of all things is athand." His exhortations and warnings, and his words of faithand courage, are needed by every soul who would mainta1n hisfaith 'steadfast unto the end.' .. Acts of the Apostles, p. 5Hl.10. What severe measures were necessary to preserve a remnantin Israel to carry on the plan of God? Hebrews 3:15-19.NOTE: According to 1 Corinthians 10:11, we understand that thehistory of ancient Israel was written for our admonition that wemay not fail as they did. I t is claimed that there was no separationduring the expedition from Egypt to Canaan. It is true that therewas no need for individuals to separate from the church, but therewas still a separation, and a very drastic one, as God did theseparating. More than six hundred thousand men perished in thewilderness; only two of the original adults eventua lly entered theland of promise. Throughout the wanderings of Israel in the wilder-ness, open sinners were dealt with even to the death penalty.During the Chris tian dispensat ion, the death penal ty was no longerentrusted into the hands of the church, but was delegated to thestate. In the New Testament church, a system of discipline wasestablished to deal with open sin, and to separate the unrepentantone from its communion. I f the church faile'd in this holy dutyand the major ity were on the wrong side, then God would againuse His own means for the preservation of the truth in its ownpurity.

"God will arouse His people; i f other means fail, heresies willcome in among them, which will sift therp, separating the chafffrom the wheat ." Gospel Workers, p. 299.

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Lesson No.9 - Sabbath, March 2, 1957

QuestionsTHE TRUE REST FOR GOD'S PEOPLEc..."'. 't

4. To what sacred observance did Paul refer in order to provethe meaning of the promised rest? Hebrews 4:4.

2. What gracious promise of God to the Jews was forfeited because of their unbelief? Hebrews 4:2. L ' ..Jr ). , - qe- - -1-3. By what simple means could the sinher enter into God's rest?

Hebrews 4:3. : . f ~ V. q: S"...NOTE: The "rest" here brought to view has great significanceas it has a meaning for both time and eternity. The Jews believedthat the promised "rest ' ad come when under the leadership ofJoshua Israel took possession of the land of Canaan. But how~ n a d come to t vel. borders of the land and could not enterin because of unbelief! In like manner today there are many nearthe kingdom of God, but fail to enter in. They hear the Word of God,they enjoy the fellowship of the believers, but they lack aUh anddecision. Many come in daily contact with believers; it may be

~ i their own home or in their business associations, and haveknowledge of the truth, perhaps even speaking about it to others,yet fail to step out in faith to obey it fully.

1. What warning should lead the Christian to watch and be sober?Hebrews 4:1. I l M..-i i (JfJl-p ( . ( j ~ t... .__ .

NOTE: The Scrip tures t ~ that the true people of God in thisworld are but pilgrims and strangers who look for a better countrywhere they may rest from the anxiet and tE.rmoil of. this earthlylife. The Jews were but pilgrims in the wilderness and their constant hop; was t at one- aay they would e;;-ter the land of promise.How sad it was that so many who set out on the journey and en-ldured many hardships and afflictions finally failed to enter inbecause 0 unbelie nd perished in the wilderness.

NOTE: Paul at this point in his discourse referred directly to theweekly day of rest to explain the purpose of God in the creation ofthe world.IThe earth "i's it came from the hand of God was designedto be the home of res for mankind throughout eternity' ut unbelief;

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came in, and man sinned; consequently there as rest for"There is no peace, saith the Lord, unto the wicked." Isaiah j8:22. The seventh day of the week was established as a

week.lY rest, and as a pledge of God's eternal rest when the planof redemption is completed. It is t e privilege of each soul toenter into that rest through faith. en wil g i ~ u p his ownst'ri 'ngs-and strugglings, and his own or S -II sms, Yl ' d i n ~himself wholly to the righteousness of God, he will enter into the leginning 0 tha res!. He will find rest 'in Christ Jesus from allIS s i n s


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1 The apo stle shows that although Joshua did bring the chi ld renof Israel into the promised land, this could not be the intendedrest, because long after this time the Holy Spirit spoke throughDavid of this rest as being in the future .9. What was the true state of the Jewish people in the days of Christ and in the t ime of the apostles? Galatians 4:25.

10. Where only ca n be found true rest fo r the people of God?Galatians 4:26.

NOTE: "Those who look forward to a heaven of inactivity willbe d' pointedi-for the economy of heaven provides no place forgratification or indolence. But to the weary and heavy-ladenrest is promised. It is the faithful servarit who will be welcomedfrom his labors to thet'joy of his Lord. He will layoff his armorwith rejoicing, and will forget the noise of battle in the gloriousrest prepared for those who conquer through the cross of Calvary."Counsels to Teachers, p. 280.

Lesson No . 10 - Sabbath, March 9, 1957THE MILLENNIAL REST

Questions1. What hope and comfort is provided fo r the believer by thegospel? Hebrews 4:9.

NOTE: All Christians agree that there must be a future rest andit is evident that Paul is referring to this rest which awaits thepeople of God. John in Revela tion tells us that this rest is in theNew Jerusalem in heaven which is yet future. We cannot deny thatthe Jews took possession of the holy land; however, we also knowthat they did not enjoy the real re st. Some believe and tea ch thatwe have been in the Millennium for many years, but they cannotprove that we have ever entered into the real rest which meansthe end of sin, sorrow and suffering, and that we are now restingas God rests.

Others proclaim with great enthusiasm that at the secondof Christ, His kingdom is to be set up in Palestine, at whichtime the millenium will be ushered in. They err greatly, however,in their conclusions because Christ has already prepared a place

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for rest in heaven where His people will reign with Him for onethousand years.2. What Levitical law demonstrated in a practical way the rest

prepared for God's people? Leviticus 25:3,4.NOTE: Besides the weekly Sabbath, every seventh year was asabbatical year in which the earth enjoyed its rest. Although nocultivation was to be undertaken, the people had an abundantsupply of food stored away from the previous years as well as thatwhich grew of itself. Even the physical rest of this year proveda great blessing for all the people.3. What significant feast took place after every forty-nine years?

Leviticus 25:8,9.4. What did the year of Jubilee mean to all the Jews? LeviticWl

25:10.NOTE: It was God's purpose to reveal the plan of salvation insuch a way that all could understand i t c lear ly . The year of Jubileebrought indescribable joy to the people of Israel. Every servantwas permitted to go free, and all land reverted to its originalowners. Any who had debts were to be forgiven. I f this heaven-ordained system could be carried out in the world today, whathappiness it would bring and how much covetousness it couldprevent!5. At what time was this Levitical law fulfi lled in a spiritualsense? When was the day of liberty proclaimed? Isaiah61:1-3; Luke 4:18.

NOTE: The Son of God was the only one who could through Hisdeath bring mankind the remission of sin. He delivered the captives from the prisonhouse of death and s,et them free. He broughtto us joy, happiness and life. How much greater joy, however,there will be when all the chi ldren of God return to their heavenlyhome. All the prophets looked forward to that blessed day thatwould be ushered in with the second coming of Christ.6. In what everlasting memorial is the m i l l ~ n n i u m clearly typified?Hebrews 4:4; Genesis 2:1-3.7. What significance is there in the six days of the creationweek? 2 Peter 3:8.

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NOTE: A prophet ic day for us is a year, but for the Lord "a thousand years is as a day." Taking each day of the creation weekas a thousand years, it would represent six thousand years. Tillsis the time necessary to redeem man from sin.8. When can we expect the end of the controversy between goodand evil?

NOTE: "For six thousand years, Satan's work of rebellion has'made the earth to t remble .' He has 'made the world as a wilderness, and destroyed the cities thereof.' And 'he opened not thehouse of his prisoners.' For six thousand years his prison-househas rece ived God 's people, and he would have held them captiveforever, but Christ has broken his bonds, and set the prisonersfree." Great Controversy, p. G59.9. What will take place at the c lose of this long period?

NOTE: "Satan's work of ruin is forever ended. For six thousandyears he has wrought his will, filling the earth with woe, andcausing grief throughout the universe. The whole creation hasgroaned and travailed together in pain. Now God's creatures areforever delivered from his presence and temptations. 'The wholeearth is at rest, and is quiet: they (the righteous) break forth intosinging.' And a shout of praise and triumph ascends from the wholeloyal universe. 'The voice of a great multitude,' 'as the voice ofmany waters, and as the voice of mighty thunderings,' is heard,saying, 'Alleluiah; for the Lord God omnipotent reigneth. ' ' ' GreatControversy, p. G73.10. With the knowledge given us of the eternal rest for the people

of God, what is our great responsibility? Hebrews 4:11.NOTE: In order to enter into the eternal rest today, we must exercise belief in the promises of God. We must accept Christ as apersonal Saviour that we might have grace for forgiveness of sins.The word "rest" in its primary sense refers to physical rest. TheSabbath is the day appointed by God for resting. I t will be impossible for us to enter into the eternal rest unless today we recognize and hallow the day blessed by God. This will be to us aforetaste of eternal rest. -----

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Lesson No. 11 - Sabbath, March 16, 1957CHRIST AS OUR HIGH PRIEST

Questions1. What power is hidden in the Word of God? To whom is dueall praise for any success we might have in presenting thegospel? Hebrews '1:12.NOTE: " Through His S ir i God makes His ord vivif ingpower. It is quick and powerful, exerting a strong influence uponminds, not be.cause, of the learning or intelligence of the humanagent, but beca s i ivine power is working with the human power.And it 1'SiO the divi e BOW r that all p r a ~ i s ~ g i v e n . " Testi-monies, Vol. 0, p. 55.2. What solemn thought should be impressed upon every mind?Hebrews '1:13.NOTE: " God will bring to l ight every word and every action.He is in eve ceo His messengers, although unseen, are visitorsin the work-room and in the sleeping apartment. The hidden worksof darkness will be brought to light. The thoughts, the intentsand purposes of the heart, will s tand revea led. 1.!.!..J.hingsnaked and 0 en to the Yo s of Him .with whom ~ v ~ o . "[d., Vol. 4, p. 590.3. What does Paul want to prove to the reader of the epistle?

Hebrews '1:14. 1/. ~ _ t-&l /-t..; ~ f e l W t e . w . - : - " , , - -NOTE: To those who had accepted Christ as the Son of God andthe promised Messiah, it was easy to accept the supernaturalevidences accompanying the resurrection and ascension of Christ.It was more difficult, however, to comprehend the osition Hewould occu and His mission in n. Because oTlfis promiseof retu rn ing, many concluded that His second coming would takeplace in their day. They did not have our advantage of a writtenNew Testament, for the Gospels were not then completed, and thedoctrine of the church was not fully set forth. Continually therabbis brought seemingly overwhelming evidence tha t the Christianc was wrong in discardi g..the-Levt' ystem and the a upriestho d. l1! was the burden of Paul to set forth th is sub jectclearly and conclusively before the churches of Judea that all

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might be able to give a clear answer for their faith . tIt could betrul said thaLtjIe book of Hebrews is the Leviticus of the NewTestament, and reveals the reality of whirtthe Levitical systemset forth in ty e. -- - - - -,....

4. What answer was made to the object ion that the Christianshad no high priest who could be personally present with them, ief/and could understand their needs? Hebrews 4 : y i - I J J J ~ s.:..w-i lNOTE: When compared with the Old Testament priesthood, itseemed unreasonable for the high priest to b absent from the wor-shipper:;;. I f the meaning of the typical sanctuar service had beenproperly understood, however, it would be much easier to under-stand the work of Christ in the heavenly sanctuary. When theearthly high priest performed his service in the holy place of thesanctuary, he was hidden from public view, especially so on theday of a t o n ~ s - - - m e d I i i f O r for t e whole congregation heentered into the most holy place, and all waited in solemn awe tosee the tokens of God's acceptance of the nation of Israel. SoChrist as our High Priest is also absent from us when He makesintercession for us before the Judge of the universe. As we waitfor our High Priest to return, it should be with greater solemnity asthe heavenly service is greater t ~ a n _ tp,e earthly.5. What access do we have to our High Priest in the heavenlysanctuary? Hebrews 4:16.NOTE: Ever since the fall of man, God has ordained prayer as themeans by which He can be approached."The kingdom of grace was instituted immediately after the

fall of man, when a plan was devised for the redemption of theguilty race. It then existed in the purpose and by the promise ofGod; and !h.!:!!.. h faith, men could become its subjects. Yet it wasnot actually established until the death of Christ . . .. GreatControversy, pp. 347-34fl.The throne of grace here referred to by Paul is the altar ofra e to which everyone may have free access. It is a directline to the heavenly sanctuary where Christ is ministering. Heaccepts every sincere prayer, and by virtue of His merits presentsthem before God. Prayer is the' key in the hand of faith to unlockto us all the abundant blessings of God's grace.

6. Under the Levitical system, how was the high priest appointed?What was his responsibil i ty? Hebrews 5:1.- 3 0 -


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NOTE: The high priest was the mediator between God and thepeople. I t was his duty to offer to God in their behalf the gifts andsacrifices brought to the door of the sanctuary. The people couldnot legitimately offer their own offerings. They must all bebrought to the priest, and he alone could present them to Gad. Aswe have a High .Priest over the house of God, to offer all our giftsand His own sacrifice, therefore we may come with boldness to thethrone of grace. .7. What enabled the high priest to pity and feel for the sinner?Hebrews 5:2.8. In order for the earthlY high priest to mediate for others,

what must he first do for himself? Hebrews 5:3.NOTE: As the earthly high priest himself was a transgressor ofGod's law, he must offer sacrifices for his own sin, before everhe could assume to offer them in behalf of the people. He musthimself be reconc iled with God before he could reconcile othersto Him.9. How was the high priest appointed to his office? Hebrews 5:4.

NOTE: As God alone had the right to appoint the high priest forthe Jewish nation, so He alone can provide a High Priest for thewhole human race. Aaren was thus appointed for the Jewishpeople; Christ, for all mankind.=Lesson No. 12 -Sabbath. March 23, 1957

_ CHRIST THE HIGH PRIESTAFTER THE ORDER OF MELCHISEDEC

Questions1. How was Christ appointed as High Priest when He did not

belong to the tribe of Levi? Hebrews 5:5. '7 ~ INOTE: According to the Levitical law, only those of the familyof Aaron could be appointed to the position of high priest. Theexplanation for the change is that rist is a High Priest afterthe order of MeL\iliisedec, ot after that of Aaron. As stated before,the Jewish high priest was imperfect and consequently had to bringsacrifices for himself. Christ as our High Priest lived a sinless

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life, therefore needed no sacrifice for Himself. The earthly highpriest made atonement for the people by present ing the blood ofbulls and goats; hrist redeemed us' with His own blood. Aaronas high priest was mortal, and at his death another succeeded himin his position. Christ as our High Priest remains forever.. -v ( 1 - f . i ~ 2. Had the Lord revealed in the Old Testament what He i n t e n d e d ~ " . '."t 1 to do in regard to the change of priesthood? Psalm 110:4; a \ "0Hebrews 5:6. - ye.--3. Where in the Scriptures do we first learn of Melchisedec?

Was tithe-paying practised before' the Levitical law was given?Genesis 14:18-20.NOTE: Many who object to tithe-paying claim it was merely JUiofthe ceremonial system, and therefore as the ceremonial law hasbeen-done away WIth, this ordinance has no bearing upon Christians.But here we learn that there was a system of priesthood and anordinance of tithe-paying Ion before Israel came into_existencealL!!.. nation. Melchisedec was "a priest of the Most High God,"and it is stated that he received tith es from Abraham. 'Those whobelieve that Christ is a High Priest after the order of Melchisedecare duty bound to honor the t ithing system;:]4. Through what bitter experience did our High Priest pass?

Hebrews 5:7,8.5. Who only of Adam's family lived a perfect l ife? Why should

all recognize Him? Hebrews 5:9.6. How does the Father recognize the priestly office of Christ?Hebrews 5:10.NOTE: At the time of the first advent of Christ, the rabbis ofIsrael had completely eglecte their holy quty of instructing thepeop le concern ing the c an e at was to take place in the priesthood.There are many such v ital truths which have a special applica

tion for God's people today, yet have never been taught by theteachers of modern Israel. "Woe unto you, lawyers! for ye havetaken away the key of knowledge: ye enter not in yourselves, andthem that were entering in ye hindered." Luke 11:52.

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7. What hindered many of the leaders of the church in Judea fromtaking a definite stand for truth and righ teou sn ess? Hebrews5:11. 47 L te d c . ~ . { ? - t . fp 1-

NOTE: Because of their past experience in the founding of theapostolic church, these brethren were confident that they etlLe.Jtu.t and w-er lo.w to advance in any: further light t at God

uld send to His aople. Paul felt that this was an opportunetime to administer a direct rebuke. Those who lead out in God'swork today must never feel that they have a priority on presenttruth. We are distinctly told that light is to shine forth from God'sWord, therefore when new truths are presented which would serveto help the -church spiritually, and are in harmony with alreadygiven light, they should be' given an honest and thorough investi-gation by the brethren of experi,ence.

"The rebuke of the Lord will rest upon those who would b,arthe way, that c learer liglit wtall not come to the people: A greatwork is to be done, and God sees that our leading men have needof more light, that they may unite with the messengers whom Hesends to accomplish the work that He designs shall be done.( Let no one run the risk of interposing between the people and the'I message of Heaven. This m'essage will go to the peop'le; and i fthere were no voice among men to give it, the very stones wouldcry out." Gospel Workers, p. 304.

8. What should be expected of those who have been long in theChristian faith? Hebrews 5:12.

NOTE: Those who were c o n v e r t e ~ trom the Jewish religion ~ e r enaturally regarded by the Gentiles as guides and i n ~ u c t o r s inthe princip les of the f a i t h , ~ b u t by a neglect to advance in thelight and because of the coltriision over the very basic doctrinesof the Christian faith, they themselves w in need of i n s t r u c t i ~ n .Indeed, it was to reclaim these Hebrews from backsliding and pre-serve them from'total apostasy, that this warning was given.

9. What figure of speech is used to describe the need of ad-vancing inc the trut h? Hebrews 5:13',14.

NOTE: "Milk" represents the first principles which must belearned by those who accept the gospel message. They are"babes" in Christ and need to have the things of God explainedto them in their s implicity. Those who walk in the light of the

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truth are expected l ike babes to l:0w in grace and in the knowledgeof God, until they are able to igest sol id food or "strong meat,"I This "strong meat" refers to the advanced truths which can onlyVbe understood by those who are mature in faith and judgment.

Lesson No. 13 - Sabbath, March 30, 1957THE DOCTRINE OF THE APOSTLES THE UNPARDONABLE SIN

Questions1. What great danger of formalism threatened the Christian church?Hebrews 6:1.NOTE: The introduction to this chapter may confuse some, but itmust be considered in its relation to the admonition given in Heb-rews 5: 13,14. Paul goes directly to the root of the evil confrontingthe Christian church. The first love was disappearing, and thedoctrines being presented over and over again had lost their truemeaning and had degenerated into a form. The apostle gives thealarm of danger and urges the believers to go on unto perfection.The expression, "leaving the principles of the doctrine of Christ,"is often misrepresented to mean that Paul was advocating theabandonment of these mentioned doctrines, and that they need .nolonger be preached. Paul's real.meaning was that these doctrinesshould not be continually questioned as they were settled at thetime the believers founded the church.2. What specific doctrines did the apostle refer to? Hebrews 6:2.3. What did Paul promise to do with these doctrines mentioned?Hebrews 6:3.NOTE: The "doctr ine of Christ" here mentioned is t ~ same asis referred to by Jude in verse 3, "the faith once delivered unto thesaints," '(hi embodies all the teachings of Christ and theapOStles which the newly converted souls must learn. The Jewishbrethren, however, instead of being firmly rooted and grounded inthe truth, questioned the very doctrines upon which their faith wasfounded. ----- -It is a similarly sad situation today when those who have been

long in the message question' he very doctrine which they at one~ - " - ' ' ' ' - - - ~- 3 4 -


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time so strongly upheld. Their att itude will be stumbling blockto newly converted souls.4. What is the awful fate of those who renounce the faith and

fall away from God? HelJrews 6:4-6.5. For what sin is no forgiveness promised? Luke 12:106. For what class of sinners should not even prayer be offered?1 John 5:16,17. ;/ 1M. ....... "W fh.o _ "'-


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the Holy Spirit. Paul is speaking particularly here to those whohave known the truth of God, but have perverted it to suit theircarnal desires. They preferred darkness rather than light.

Those who have been moved' to testify before the congregationthat they have been led by the Spirit of God to accept the Sabbathtruth or the Reform Message, and then at a later time claim-thatthey had been deluded by evil agencies, are in the greatest dangerof committing the unpardonable sin.

Lesson No. 14. - Sabbath, April 6, 1957STEADFASTNESS IN THE FAITH

Questions1. With what words of confidence did Paul further exhort the /r ( /I .brethren? Hebrews 6:9. w . U J I ~ ~ l P/2. What account does God faithfully keep? What further encouragement is -given to those who labor in God's vineyard? Hebrews.6:10; 1 Corinthians 15:58. '1J'vvv t.6 &vv-o/ l I ~ ~ .- - l u ~ ~ / -NOTE: "There is no work in our world so great, so sacred, andI

so glorious, no work that God honors so much, as this gospel work.The message presented at this time is the last message of mercyfor a fallen world. Those who have the privilege of hearing thismessage, and who persist in refusing to heed the warn-ing, castaway their last hope of salvation. There will be no second probation." Testimonies, Vol. G, p. 19.3. What need of perseverance was urged by the apostle? Hebrews

6:11. !e eM' { . W/ - ? v ~ .I., 1t< e-tAPC.NOTE: Many are full of love and zeal f..or God at the time theyaccept the message. They are ready to do any service for Him, butas tlme goes on, t ey lose their first love and their faith becomesweak, and they are tempted to look more for the temporal thingsthan for the spiritual. It was this class that Paul admonished tostand fast until the end.

Against what tendency among the believers did the apostlegive special warning? ,Whose example would they do well tofollow? Hebrews 6.:12. u J ! ~ ; f /,,,,/.' l A - ~ '-H- ! !k r ~ - t - ~ t - e


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5. What example of faith is presented as being worthy of emulation? Hebrews 6:13-15. c : . . ~ -

6. Upon what condition are the promises of God given? Hebrews6:16,17.

7: What assurance does God give of the hope set before us?Hebrews 6:18.NOTE: The "two immutable things" referred to in the verse arethe promise and the oath of God. The promise pledged His faithfulness and justice, the oath all the infinite perfections of hisGodhead, for He sware by Himself.

8. With what is the hope of etemallife here compared? Hebrews6:19. a / . . " y ' J't 1 t , J1 - ~ t . - - ~ - u " . ; . ~ ~(h..,.. rt


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2. What honor did the palriarch Abraham give to Melchisedec?Hebrews 7:2." 3. What problem faces the Bible student in seeking the geneologyof Melchisedec? Was the Melchisedec who appeared to Abrahamactually Christ h imself or. was He a type of Christ? Hebrews7:3.

NOTE: This question has been much agitated among the Adventpeople, and the conclusion that many have reached is that Melchisedec was actually Christ himself in the form of humanity.The answer, however, is quite clear when we consider carefullywhat is written in this ve rse. Let us make the fol lowing observa-tion conc;erning the description given of Melchisedec:"a. He had no father or mother.b. He was without a pedigree.c. He had neither beginning nor end of life.d. The text does not say He was Chris t, but was "like unto the Son

of God."e. He would remain a high priest forever.This description could not apply to angels or any other created

beings as it could not be said of them that they have no beginning.I t must refer to one equal with God, and the only person that hassuch a quali fica tion other than Christ Himself is the third personof the Godhead - the Holy Spirit.4. What statement from the Spirit of Prophecy has led many tobelieve that Melchisedec was actually Christ in person?

NOTE: "Ask Abraham, he will tell you, It is 'Melchisedec, Kingof Salem,' King of Peace," Desire 0/ Ages, p. 570.The Spirit of Prophecy does not on this occasion explain who

Melchisedec rea lly was , but merely suggests what Abraham's opinionof Christ would be.5. What specific statement do we have concerning the identityof Melchisedec?NOTE: " I t was Christ that spoke through Melchisedec, the priestof the Most High God. Melchisedec was not Christ but he was thevoice of God in the world, the representative of the Father. Andall through the generations of the past, Christ has spoken," Reviewand Herald, February 10, 1090.

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There is no controversy between these statements of Sister .White when we consider each statement in its proper setting.6. Who has always represented the Father in this world?

NOTE: " I f ye then, being human and evil, 'know how to give goodgifts unto your children, how much more shall your heavenly Fathergive the Holy Spirit to them that ask Him?' The Holy Spirit, therepresentative of Himself, is the greatest of all gifts. All 'goodthings' are comprised in this. The Creator Himself can give usnothing greater, nothing better. When we beseech the Lord to pityus in our distress, and to guide us by His Holy Spirit, He willnever turn away our prayer. It is possible even for a parent to turnaway from his hungry child, but God can never reject the cry of theneedy and longing heart." Mount of Blessing, p . 109-190.7. What evidence proves conclusively that Melchisedec was theHoly Spirit in the form of humanity?

NOTE: At a council meet ing held in Australia, the editor of theSigns of the Times, Brother Starr, requested the privilege of pre-senting his views as to who Melchisedec was. As the editor readfrom his articles, Sister White interrupted him saying, "Brother,1 would not publish those articles if 1 were you." The editor theninquired, "Who is Melchisedec then?" Sister White answered,"I will tell you who Melchisedec was; He was the Holy Spirit ofGod assuming human form." - Signed: G. B. Starr, Glendale, Calif.8. What further proof have we that the Holy Spirit is a person?

NOTE: " Sin could be resisted and overcome only through themighty agency of the Third Person of the Godhead, " Des ireof Ages, p. G70."Evil had been accumulating for centuries, and could only berestrained and resisted by the mighty power of the Holy Spirit, thethird person of the Godhead, who would come with no modified

energy, but in the fullness of divine power ." Testimonies toMinisters, p. 392.9. Before His ascension, what promise did Christ make to Hisfollowers? John 14:16,17; 16:13,17.NOTE: "The Comforter that Christ promised to send after Heascended to heaven is the Spirit in all the fullness of the Godhead,

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making manifest the power of divine grace to all who receive andbelieve in Christ as a personal Saviour. There are three livingpersons of the heavenly trio; in these three great powers - theFather, the Son, and the Holy Spirit - those who receive Christ byliving faith are baptized, and these powers will cooperate withthe obedient subjects of heaven in their efforts to, live the newlife of Christ." Special Testimonies, Series B, No.7, p. G2.10. Why is the Holy Spirit entrusted to represent Christ in thisworld?NOTE: "The Holy Spirit is Christ's representative, but divestedof the personality of humanity, and independent thereof. Cumberedwith humanity, Christ could not be in every place personally.Therefore it was for their interest that He should go to the Father,and send the Spirit to be His successor on earth. No one couldthen have any advantage because of his location or his personalcontact with Christ. By the Spirit the Saviour would be accessibleto all. In this sense He would be nearer to them than i f He had notascended on high." Desire of Ages, p. GG9.11. What significant naine does Paul apply to the Holy Spirit?Hebrews 9:14.NOTE: It is most important for us as a church to understand thetruth concern ing the Godhead. ' Without a t rue understanding ofthis subject, we are in grave danger of being deceived. In the daysof the apostles, those who had been converted by the preaching ofJohn the Baptist and had been baptized, yet did not have a correctunderstanding of the Holy Spirit, had to be rebaptized before theycould be recognized as members of the Christian church.

We trust that the ample evidence produced here will convinceeach student of the place and work of the Holy Spirit in the govern-ment of God.

Lesson No. 16 - Sabbath, April 20, 1957TWO SYSTEMS OF PRIESTHOODPROVIDED FOR MANKIND

Questions1. Who is recognized by both Jews and Christians to be the father

of the faithful? Galatians 3:8, 9,14,29.- 4 0 -


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2. What recognition did Abraham give Melchisedec? Hebrews 7:4.NOTE: Although Abraham was a priest by birth, he still recognizedthe superiori ty of Melchisedec and rendered him respect and honor,paying to him his t ithes and offerings.

The Bible teaches that Abraham was divinely called to build up~ - = c h u r c l : l _ ~ and the promise to him was that throug - hiss.ee "a.!lnations of the earth" would be blessed. This promisehits been literally fulfilled and today the whole world is richlyblessed through Christ Je s who came through the seed of Abraham.3. What were the rights of the first born during the patriarchal

age? Genesis 25:30-34; 43:33.NOTE: The rights of the first born son were recognized from thebeginning of the world. These rights consisted of a double ortion;!Lth. i n h e r i t a n c e - k f L b y _ t h ~ father, as well as the rights to thepriesthood of the family. They were then passed on to the next inline.4. What legitimate rights had Abraham by birth? Genesis 11:26.

NOTE: Being the first bor of his father Terah, Abraham had thenatural rights to the birthright. Besides his worldly heritage,he carried with him the spiritual blessing of his father who was_in_th direct line of patriarchs from Noah. Abraham proved faithfulto his charge and was deeply concerned because of the apostasyand corruption which prevailed around him in Chaldea and hadpermeated his father's house.

The call of God came to Abraham to separate from his countryand his father's house and to enter into the s.ervice of God. Thispriesthood of the firstborn w a ~ ~ t i n u e d _ Q n t i l t h ~ p o s t a s y at

na' at_which time the tribe of Levi was by law_appointed to t h i ~o ice.5. After the tribe of Levi was legally appointed to the office of

priesthood, what privileges were enjoyed by its members?Hebrews 7:5.

NOTE: The system of tit pa)"ing, recognized from the beginningof the world, became a written law tor Israel, being made obligatory

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for the support of the Levites and the temple service.6. How did Paul show the temporalY nature of the Levitical

priesthood? Hebrews 7:6.7. What posi tive evidence do we have that Melchisedec wasgreater than Abraham? Hebrews 7:7,8.

NOTE: Although Abraham was div inely appointed to his work andwas b le ssed by God, yet he recognized the supe rio rity of Melchise-dec, and willingly received a blessing from him. In recognition ofthis, Abraham paid him tithes of all his increase.

Under the Jewish d ispensat ion, though the priests were suc-cessively removed by death, they were just as duly replaced byothers appointed from the same family and the paying of titheswas never interrupted. But as there is no account of Melchisedecceasing to be a priest, or of his dying, he is represented as stillliving, the better to point him out" as a type of Christ, and toshow his priesthood to be"more excellent than that which was con-tinually changing.8. What further argument does the apostle use to prove thesuperiority of the Melchisedec priesthood over the Levitical

priesthood? Hebrews 7:9,10.9. What further proof did the apostle give that the Levitical law

was imperfect? Hebrews 7:11.NOTE: The ceremonial law was not perfect in itself nor could itconfer perfect ion, nor did it contain the original priesthood. Melchisedec had a priesthood more than four hundred years beforethe law was given. David prophesied nearly five hundred yearslater that another priest should rise up after the order of Melchise-dec. The law therefore did not contain the original priesthood;this existed typical ly in Melchisedec and really in Christ. In theGalatians letter, Paul takes this same thought further by saying," I f righteousness came by the law, then Christ died in vain."Galatians 2:21.

10. I f we recognize that there is a change of priesthood, whatmust logically follow? Hebrews 7:12.

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Lesson No. 17 - Sabbath, April 27, 1957CHRIST A HIGH PRIESTAFTER THE ORDER OF MELCHISEDEC

Questions1. What change must necessarily come in the law of priesthood

in the Christian dispensation? Hebrews 7:13,14.NOTE: Before this letter reached the believers in Judea, thequestion of the priesthood was much in discussion, for as yet thematter was unclarified. This timely explanation by the apostlesettled the problem and brought a revival in the church of Judea.

The problem that had to be settled was, how could Christ whowas oJ the tribe of Judah be successor to the priesthood when thelaw proviaed that exclusive rights be given to Aaron's descendentsin the tribe of Levi. The argument was settled by Paul's explana-tion as he brought forth undeniable proof from Psalm 110:4 thatthe priesthood after the order of Melchisedec was to replace theAaronic priesthood. The Levitical law of priesthood came to anend with the crucifixion of Christ.2. Why does the priesthood of Melchisedec supersede the Aaronic?

Hebrews 7:15,16.3. To whom were given the rights of highpriest when the Levit icalsystem came to an end? Hebrews 7:17.NOTE: The words "Thou art" directly identifies the person whotakes the charge of the office of high priest. This could refer tonone other than Christ.4. Why was the ceremonial law done away with? What purposewas served by this law? Hebrews 7:18,19.5. By what solemn procedure was Christ appointed as our High

Priest? Hebrews 7:20-22.6. What outstanding difference existed between the priests underthe Levitical law and Christ as High Priest? Hebrews 7:23,24.7. How far reaching is the saving power of the New Testament

priesthood? Hebrews 7:25. _- 4 3 -


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8. What is the exalted character of our High Priest? What reasondo we have for trusting Him? Hebrews 7:26,27.9. In what respect does the apostle show the priesthood of Christto be more excellent than that under the law? Hebrews 7:28.

NOTE: Those who have carefully studied the exposition of Pauluntil now, cannot but marvel at the wisdom of God revealed in it.Every argument brought forth is both consistent and convincing,leaving not a shadow of doubt in the minds of the s ince re seekerfor truth. In the last verse of the chapter Paul shows the humanimperfection which is so evident in the applying of the Leviticallaw of the priesthood. The law gives rights to the descendentsof Aaron, but the position does not give character and many timesthose who held high office were totally unfit for the service, butthe law protected them.A man may be selected to church office today, and o u t w a r ~ l y

have all the qualifications for service, yet he may not be approvedby God. The fruits testify to the quality of the tree and unlessthere is manifested in his life and deportment the character of theMaster, he proves himself totally unfit for his position.

Lesson No. 18 - Sabbath, May 4, 1957THE OLD COVENANTQuestions

1. After his previous discussion, where does the apostle Pauldraw the attention of the reader? Hebrews 8:1.NOTE: The attention of the reader is now drawn to the placewhere Christ is now to be found, at the right hand of God, minis-tering in our behalf. It is not necessary for the penitent sinner togo to Je rusa lem, to Mecca or to nome to contact our Saviour. Wemay through faith and prayer have immediate accl 'iss for help andguidance.2. Where has Christ been ministering since His ascension?Hebrews 8:2.3. What were the Jewish high priests requested to bring as anoffering to God? What kind of sacrifice was offered by ourNew Testament High Priest? Leviticus 16:6; Hebrews 8:3.

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o.() /!f:, d.-CL P! :.. o d ~ ( 0

v'4. Would i t have been possible for Christ to serve as a high priestunder the Levitical system? Hebrews 8:4.5. Of what was the whole sanctuary service typical? HebrewsL8:5.

NOTE: "The sanctuary in heaven, in which Jesus ministers inour behalf, is the great original, of which the sanctuary built byMoses was a copy." Great Controversy, p . 414.

6. Why is the ministration of Christ considered superior to thatunder the Levit ical system? Hebrews 8:6.7. When was the f irst covenant made with Israel? Exodus 19:5-8.

NOTE: The first step in making this covenant between God andHis people was to agree upon the conditions set forth in the cove-nant. Next was the consideration of the contents of the covenant.Thirdly the covenant had to be ratified. The contents of thiscovenant are found in Exodus 20: 1-17 - the Ten Commandments.

8. After the del iver ing of the covenant, what conclusion did thepeople reach? Exodus 20:19-21.9. After the covenant

sdarm bible study qtrs. 1 & 2 1957

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