sdarm bible study qtr. 1 1959

8/8/2019 SDARM Bible Study Qtr. 1 1959

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ForewordOur lessons for the coming half year do not deal with any new subjects,but present before us the well known stories of the Origin of Sin, theCreation, the Fall, the life of our First Parents and that of the Patriarchs.These stories contain lesso!ls which we should keep continually beforeus. Solomon says, "The thing that hath been, it is that which shall be;

and that which is done is that which shall be done: and there is nonew thing under the sun." Ecclesiastes 1: 9.God, who is able to read the hearts of all men like an open book,

has allowed the good and evil deeds of men t(J be recorded. These biog-raphies tell us of the experiences of individuals who, just like ourselves,were loved of God, were warned, tested, tempted by the enemy, persecutedand sometimes were overcome. All these things are written for our instruction.God has not changed since the beginning; His requirements are stillthe same; His plan also is iust as it was from the beginning. But Satan'scharacter has not altered either. He is still the great a,rch enemy of God

and man. However, in the course of the centuries he has acquired moreexperience and sets to work with more slyness and subtlety than ever.We should therefore gratefully accept every ray of light which beamsforth from God's Holy Word so that we may be able to wage our warfarefor eternal life with ever increasing wisdom and success.May the Lord richly bless the study of these lessons and lead us toa greater knowledge of His eternal love and unvarying justice.

THE GENERAL CONFERENCE COMMITTEE

"The Bible should never be studied without prayer. The Holy Spirit alonecan cause us to feel the importance of those things easy to understand, orprevent us from wresting truths difficult of comprehension. It is the officeof heavenly angels to prepare the heart so to comprehend God's word thatwe shall be charmed tl-'ith its beauty, admonished by its warnings, or ani-mated and strengthened by its promises." -Counsels on Sabbath SchoolWork. p. 38.Sabbath School Lesson Quarterly, "In the Beginning," for January to March, 1959, is publishedby the Seventh Day Adventist Reform Movement General Conference and printed by theReformation Herald Publishing Association (a corporation of the Seventh Day Adventist ReformMovement) at Sacramento, California, United States of America. Mailing Address: P. O. Box5234 Oak Park, Sacramento 17, California.

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000 000 013 429GC Archive

Lesson No. 1 - Sabbath, January 3, 1959.THE LAW-EXPRESSION OF GOD'S CHARACTER

Questions1. What attributes are especially manifested in the character of God?I John 4: 16.2. What testimony does the Psalmist give depicting God's love? Psalm

104-: 24.NOTE: "Nature and revelation alike testify of God's love. Our Fatherin heaven is the source of life, of wisdom, and of joy. Look at thewonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all livingcreatures. The sunshine and the rain, that gladden and refresh the earth,the hills and seas and plains, all speak to us of the Creator's love. . . ."-Steps to Christ, p. 9.3. In what special gift is God's love most clearly revealed? I John 4: 9;

John 3: 16.4. How does the Eternal One describe His own character? Exodus

34: 57.5. What two aspects of God's character are revealed in His dealingswith mankind? Psalm 89: 14.NOTE: "In all the dealings of God with His people, there is, mingledwith His love and mercy, the most striking evidence of His strict andimpartial justice. . . .". . . In all the Bible, God is represented not only as a tender Father,but as a righteous judge. Though He delights in showing mercy, and'forgiving iniquity and transgression and sin,' yet He 'will by no meansclear the guilty.''' -Patriarchs and Prophets, p. 469.

6. How does our merciful God feel when He is compelled to punishthe sinner? What is God's purpose in this "strange act?" Isaiah28: 21; Ezekiel 33: 11.


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cut off those who have become hardened in sin. 'The Lord is slowto angEi'r, and great in power, and will not at all acquit the wicked.' Byterrible things in righteousness He will vindicate the authority of Hisdowntrodden law. And the very fact of His reluctance to execute justice,testifies to the enormity of the sins that call forth His judgments, andto the severity of the retribution awaiting the transgressor." -Ibid., p. 628.7. What is the foundation of the divine government? How does Daviddescribe i t? Deuteronomy 33: 2; Psalm 89: 14.8. What important characteristic is attributed 'both to God and to

the law He has given us? Psalm 111: 7, 8; Luke 16: 17.NOTE: " . . . The law of God, being a revelation of His will, a transcriptof His character, must forever endure, 'as a faithful witness in heaven.'Not one command has been annulled; not a jot or tittle has beenchanged. . . ." -Great Controversy, p. 434.9. What is the fundamental principle which underlies the Law of

God? Matthew 22: 37-40.NOTE: ". . . The precepts of the decalogue are adapted to all mankind,and they were given for the instruction and government of all. Ten pre-. cepts, brief, comprehensive, and authoritative, cover the duty of man toGod and to his fellowman; and all based upon the great fundamentalprinciple of love. . . ." -Patriarchs and Prophets, p. 305.10. When only can man become partaker of true happiness and joy?

Psalm 119: 44, 45, 165.NOTE: "The law of love being the foundation of the government of God,the happiness of all created beings depended upon their perfect accordwith its great principles of righteousness. God desires from all His creaturesthe service of love,-homage that springs from an intelligent appreciationof His character. He takes no pleasure in a forced allegiance, and to allHe grants freedom of will, that they may render Him voluntary service."-Great Controversy, p. 493.

Lesson No. 2 - Sabbath, January 10, 1959.REBELLION IN HEAVEN

Questions1. What does inspiration record concerning the condition in the universe while all its inhabitants acknowledged the divine authority?

Job 38: 7.NOTE: "So long as all created beings acknowledged the allegiance of

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love, there was perfect harmony throughout the universe of God. Itwas the joy of the heavenly host to fulfill the purpose of their Creator.They delighted in reflecting His glory and showing forth His praise. Andwhile love to God was supreme, love for one another was confiding andunselfish. There was no note of discord to mar the celestial harmonies. . . ."-Patriarchs and Prophets, p. 35.2. Who abused the l iberty God had granted all created beings? Ezekiel28: 1215.

NOTE: ". . . Sin originated with him, who, next to Christ, had beenmost honored of God, and was highest in power and glory among theinhabitants of heaven. . . ." --Ibid."It was a being of wonderful power and glory that had set himselfagainst God. Of Lucifer the Lord says, 'Thou sealest up the sum, full

of wisdom and perfect in beauty.' Ezekiel 28: 12. Lucifer had beenthe covering cherub. He had stood' in the light of God's presence. Hehad been the, highest of all created beings, and had been foremost inrevealing God's purposes to the universe. . . ." -Desire of Ages, p. 758.3. What were Lucifer's aims? Isaiah 14: 13, 14.4. Whose privilege was he claiming for himself? Hebrews 1: 1-8.

NOTE: ". . . Not content with his position, though honored above theheavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of allcreated beings, it was his endeavor to secure their service and loyaltyto himself. And coveting the glory with which the infinite Father hadinvested His Son, this prince of angels aspired to power that was theprerogative of Christ alone." -Patriarchs and Prophets, p. 35.5. What did God do in lin effort to warn the inhabitants of heavenagainst the deceptive accusations of Satan?

ANSWER: "The King of the universe summoned the heavenly hosts beforeHim, that in their presence He might set forth the true position of HisSon, and show the relation He sustained to all created beings. The Son ofGod shared the Father's throne, and the glory of the eternal, self-existentOne encircled both. About the throne gathered the holy angels, a vast,unnumbered throng-'ten thousand times ten thousand, and thousands ofthousands.' the most exalted angels, as ministers and subjects, rejoicingin the light that fell upon them from the presence of the Deity. Beforethe assembled inhabitants of heaven, the King declared that none butChrist, the only begotten of God, could fully enter into His purposes,and to Him it was committed to execute the mighty counsels of Hiswill. The Son of God had wrought the Father's will in the creation of allthe hosts of heaven; and to Him, as well as to God, their homage andallegiance were due. . . ." -Ibid., p. 36.

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6. With what great falsehood did Satan deceive a large part of theangels?ANSWER: ". . . The exaltation of the Son of God as equal with the Fatherwas represented as an injustice to Lucifer, who, it was claimed, was alsoentitled to reverence and honor. I f this prince of angels could but attainto his true, exalted position, great good would accrue to the entire hostof heaven; for it was his object to secure freedom for all. But now eventhe liberty which they had hitherto enjoyed was at an end; for an absoluteruler had been appointed them, and to his authority all must pay homage.Such were the subtle deceptions that through the wiles of Lucifer werefast obtaining in the heavenly courts." -Ibid., p. 37.7. Was this heavenly assembly the beginning of Christ 's high position?

Why was it necessary for a statement to be made concerning Christ'st rue, eternal position?

ANSWER: "There had been no change in the position or authority ofChrist. Lucifer 's envy and misrepresentation, and his claims to equalitywith Christ, had made necessary a statement of the true position of the'Son of God; but this had been the same from the beginning. Many ofthe angels were, however, blinded by Lucifer's deceptions.

" . . . Christ was the Son of Cod; He had been one with Him before theangels were called into existence. He had ever stood at the right hand of theFather; His supremacy, so full of blessing to all who came under itsbenignant control, had not heretofore been questioned. . . ." -Ibid., pp.38, 39.8. Against what important part of the government of God does Satan

particularly launch his attacks? Psalms 94: 20; 119: 126.NOTE: " . . . He began to insinuate doubts concerning the laws that govern-ed heavenly beings intimating that though laws might be necessary forthe inhabitants of the worlds, angels, being more exalted, needed no suchrestraint, for their own wisdom was a sufficient guide. . . . " -Ibid., p. 37.9. What was the result of Lucifer's rebellion against God and His

law? Revelation 12: 79.NOTE: "The very first effort of Satan to overthrow God's law,-undertakenamong the sinless inhabitants of heaven,-seemed for a time to be crownedwith success. A vast number of the angels were seduced; but Satan'sapparent triumph resulted in defeat and loss, separation from God, andbanishment from heaven." -Ibid., p. 331.10. Why did God not destroy Satan immediately after his rebellion?Ezekiel 28: 17, 18.NOTE: ". .The inhabitants of heaven and of the worlds, being unpreparedto comprehend the nature or consequences of sin, could not then have

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s the justice of God in the destruction of Satan. Had he been immed_iately blotted out of existence, some would have served God from fearrather than from love. The influence of the deceiver would not havebeen fully destroyed, nor would the spirit of rebellion have been utterlyeradicated. For the good of the entire universe through ceaseless ages,he must more fully develop his principles, that his charges against thedivine government might be seen in their true light by all created beings,and that the justice and mercy of God and the immutability of His lawmight be forever placed beyond all question." -Ibid., p. 42.

Lesson No. 3 - Sabbath, January 17, 1959.THE CREATION

Questions1. What simple account is given of God's great work of creation?Genesis 1: 1.NOTE: "The theory that God did not create matter when He broughtthe world into existence, is without foundation. In the formation of ourworld, God was not indebted to pre_existing matter. On the contrary, allthings, material 01' spiritual, stood up before the Lord Jehpvah at Hisvoice, and were created for His own purpose. The heavens and all thehost of them, the earth and all things therein are not only the work ofHis hand: they came into existence by the breath of His mouth," - Testimonies, vol. 8, pp. 258, 259.2. Through what means were the heavens and the earth brought intoexistence? Psalm 33: 6, 9; Hebrews 11: 3.3. What principle should always be remembered in dealing with thosewho try to explain Creation scientifically? Deuteronomy 29: 29.NOTE: "There is a constant effort made to explain the work of creation asthe result of natural causes; and human reasoning is accepted even byprofessed Christians, in opposition to plain Scripture facts . . . .". . . Just how God accomplished the work of creation He has neverrevealed to men; human science cannot search out the secrets of theMost High. His creative power is as incomprehensible as His existence,"-Patriarchs and Prophets, p. 113.4. In what wonderful sequence were all things created? Genesis 1: 325.5. Were the days of creation actual 24 hour days as we know them?Genesis 1: 5, 8, 13, 19, 23, 31.NOTE: " . . . The Bible recognizes no long ages in which the earth was-7-


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slowly evolved from chaos. Of each successive day of creation, the sacredrecord declares that it consisted of the evening and the morning, likeall other days that have followed. At the close of each day is given theresult of the Creator's word. . . ." -Ibid., p. 112.6. For whose sake was the glorious creation brought forth? Isaiah

45: 18; Genesis 1: 26; 2: 7.NOTE: "After the earth with its teeming animal and vegetable life,had been called into existence, man, the crowning work of the Creator,and the one for whom the beautiful earth had been fitted up, was broughtupon the stage of action. . . ." -Ibid., p. 44.7. In whose image- was man created? Genesis 1: 27.

NOTE: ". . . Here is clearly set forth the origin of the human race; andthe divine record is so plainly stated that there is no occasion for erroneous conclusions. God created man in His own image. Here is no mystery.There is no ground for the supposition than man was evolved, by slowdegrees of development, from the lower forms of animal or vegetablelife. Such teaching lowers the great work of the Creator to the levelof man's narrow, earthly conceptions. Men are so intent upon excludingGod from the sovereignty of the universe, that they degrade man, anddefraud him of the dignity of his origin." -Ibid., pp. 44, 45.8. In what respect did man bear God's image? Ephesians 4: 24.

NOTE: "Man was to bear God's image, both in outward resemblance andin character. Christ alone is 'the express image' of the Father; but manwas formed in the likeness of God. His nature was in harmony with thewill of God. His mind was capable of comprehending divine things. Hisaffections were pure; his appetites and passions were under the controlof reason. He was holy and happy in bearing the image of God, andin perfect obedience to His will." -Ibid., p. 45.9, What instruction was given to man concerning his manner of living?Genesis 1: 29.

10. How was man created? Because of this, what holy obligation restsupon all the members of the human family? Genesis 1: 26, 27, 31;Psalm 139: 14.

NOTE: ". . . The works of His creation upon each successive day werecalled good, but man, formed in the image of His Creator, was pronounced'very good.' . . ." -Testimonies, vol. 4, p. 562."The Creator of man has arranged the living machinery of our bodies.Every function is wonderfully and wisely made. And God pledged Himself to keep this human machinery in healthful action if the humanagent will obey His laws and cooperate with God. Every law governing

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in character , and in importance as the word of God. Every careless, inattentive action, any abuse put upon the Lord 's wonderful mechanism,by disregarding His specified laws in the human habitation, is a violationof God's law. We may behold and. admire the work of God in thenatural world, but the human habitation is the most wonderful." -Counselson Diet and Foods, p. 17.

Lesson No.4 - Sabbath, January 24, 1959.TWO DIVINE INSTITUTIONS OF PARADISE

Questions

1. Was it God's purpose that man should be alone? Genesis 2: 18.NOTE: ". . . Man was not made to dwell in solitude; he was to be asocial being. Without companionship, the heautiful scenes and delightfulemployments of Eden would have failed to yield perfect happiness. Evencommunion with angels could not have satisfied his desire for sympathyand companionship. There was none of the same nature to love, and tohe loved.

"God Himself gave Adam a companion. He provided 'an help meetfor him,'- a helper corresponding to him,-one who was fitted to be hiscompanion, and who could be one with him in love and sympathy. . . ."-Patriarchs and Prophets, p. 46.2. How was Eve created? What important principle was this to convey

to us? Genesis 2: 2123.NOTE: ". . . Eve was created from a rib taken from the side of Adam,signifying that she was not to control him as the head, nor to be trampledunder his feet as an inferior, but to stand by his side as an equal, tobe loved and protected by him. A part of man, bone of his bone, andflesh of his flesh, she was his second self; showing the close union andthe affectionate attachment that should exist in this relation. . . ." -Ibid.3. Through what serious event was the woman's right to equality an

nulled? Genesis 3: 6, 16; Ephesians 5: 2224.4. How close is the relationship between two united in marriage? Was

it ever God's plan that a man should have more than one wife?Genesis 2: 24; Matthew 19: 3-8.NOTE: "Polygamy was practiced at an early date. I t was one of thesins that brought the wrath of God upon the antediluvian world. Yetafter the flood it again became wide-spread. It was Satan' s studied effortto pervert the marriage institution, to weaken its obligations, and lesson

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its sacredness; for in no surer way could he deface the image of God inman, and open the door to misery and vice." -Ibid., p. 338.5. What was God's plan in establishing the marriage institution? When

only can it become a blessing to man? Hebrews 13: 4; "Ephesians5: 5-7.NOTE: "God celebrated the first marriage. Thus the institution has for itsoriginator the Creator of the universe. 'Marriage is honorable;' it was one

of the first gifts of God to man, and it is one of the two institutionsthat , after the fall, Adam brought with him beyond the gates of paradise.When the divine principles are recognized and obeyed in this relation,marriage is a blessing; it guards the purity and happiness of the race,it provides for man's social needs, it elevates the physical, the intellectual,and the moral nature." -Ibid., p. 46.6. What other divine insti tution given at this time was calculated tobe a blessing if properly observed? Genesis 2: 2, 3.7. What is the purpose of the Sabbath day? Psalm 111: 4.

NOTE: "In Eden, God set up the memorial of His work of creation, inplacing His blessing upon the seventh day. The Sabbath was committedto Adam, the father and representative of the whole human family. Itsobservance was to be an act of grateful acknowledgement, on the part ofall who shuuld dwell upon the earth, that God was their Creator and theirrightful Sovereign; that they were the work of His hands, and the subjects of His authority. Thus the inst itution was wholly commemorative,and given to all mankind. There was nothing in it shadowy, or of restrictedapplication to any people." -Ibid., p. 48.8. What is the Sabbath a sign of between God and His people? Exodus31: 13, 17.NOTE: " . . .The Sabbath given to the world as the sign of God as theCreator is also the sign of Him as the Sanctifier. The power that createdall things is the power that re-creates the soul in His own likeness. To thosewho keep holy the Sabbath day it is the sign of sanctification. Truesanctification is harmony with God, oneness with Him in character. It isreceived through obedience to those principles that are the transcript ofHis character. And the Sabbath is the sign of obedience. He who fromthe heart obeys the fourth commandment will obey the whole law. Heis sanctified through obedience." -Testimonies, vol. 6, p. 350.9. In what commandment did the Lord proclaim His will to all men?

What does this commandment contain? Exodus 20: 8-11.NOTE: "The fourth commandment alone of all the ten contains the sealof the great Lawgiver, the Creator of the heavens and the ear th. Thosewho obey this commandment take upon themselves His name, and all theblessing it involves are theirs. . . ." -Ibid.

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10. What is promised those who honor God's holy rest day? Isaiah 58: 14.11. When only will the promised blessings be ours? What counsel con-

cerning Sabbath-keeping should we as Reformers follow? Isaiah 58: 13.NOTE: "When the Sabbath commences we should place a guard uponourselves, upon our acts and our words, lest we rob God by appropriatingto our own use that time which is s trictly the Lord's. We should not doourselves, nor suffer our chi ldren to do, any manner of our own work fora livelihood, or anything which could have been done on the six workingdays. Friday is the day of preparation. Time can then be devoted to makingthe necessary preparation for the Sabbath, and to thinking and conversingabout it. Nothing which will in the sight of Heaven be regarded as aviolation of the holy Sabbath should be left unsaid or undone, to be saidor done upon the Sabbath. God requires not only that we refrain fromphysical labor upon the Sabbath, but that the mind be disciplined to dwellupon sacred themes. The fourth commandment is virtually transgressed byconversing upon worldly things, or by engaging in light and trifl ing conversation. Talking upon anything or everything which may come into themind, is speaking our own words. Every deviation from right brings usinto bondage and condemnation." -Ibid., vol. 2, pp. 702, 703.12. Will the Sabbath cease with the end of this sin-cursed ear th? Isaiah66: 23.NOTE: " 'The importance of the Sabbath as a memorial of creation is thatit keeps ever present the true reason why worship is due to God,'-becauseHe is the Creator, and we are His creatures. 'The Sabbath, therefore, liesat the very foundation of divine worship; for it teaches this great truthin the most impressive manner, and no other insti tution does this. The trueground of divine worship, not of that on the seventh day merely, but ofall worship is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never beforgotten.' I t was to keep this truth ever before the minds of men, thatGod insti tuted the Sabbath in Eden; and so long as the fact that He isour Creator continues to be a reason why we should worship Him, solong the Sabbath will continue as its sign and memorial. . . ." -Great Con-ttoversy, pp. 437, 438.

Lesson No.5 - Sabbath, January 31, 1959.THE FALL OF MAN

Questions1. What instruction was given to the first pair? For what reason?Genesis 2: 16. 17.

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NOTE: " . . .The tree of knowledge, which stood near the tree of life inthe midst of the garden, was to be a test of the obedience, faith, andlove of our first parents. While permitted to eat freely of every othertree, they were forbidden to taste of this, on pain. of death. They werealso to be exposed to the temptations of Satan; but i f they endured thetrial, they would finally be placed beyond his power, to enjoy perpetualfavor with God." -Patriarchs and Prophets, pp. 48, 49.2. What could God have done? What was His plan, however?

ANSWER: " . . .God might have created man without the power' to transgress His law; He might have withheld the hand of Adam from touchingthe forbidden fruit; but in that case man would have been, not a freemoral agent, but a mere automaton. Without freedom of choice, his obedience would not have been voluntary, but forced. There could havebeen no development of character. Such a course would have been can.trary to God's plan in dealing with the inhabitants of other worlds. Itwould have been unworthy of man as an intelligent being, and would havesustained Satan's charge of God's arbitrary rule." -Ibid., p. 49.3. As free moral agents, what were the inhabitants of Eden able todecide for themselves? Deuteronomy 11: 2628; Jeremiah 21: 8.

NOTE: "Like the angels, the dwellers in Eden had been placed upon probation; their happy estate could be retained only on condition of fidelityto the Creator's law. They could obey and live, or disobey and perish . . . ."-Ibid., p. 53.4. What choice did they make? Genesis 3: 1-6.5. What were the underlying causes of man's fall? Proverbs 13: 13.

NOTE: ". . .He fell because he discarded the words of the Lord andheeded the words of Satan. . . . ." -Testimonies to Ministers, p. 141.

". . .As Adam and Eve believed the lie of Satan, 'Ye shall be as gods:so these souls hope through disobedience to rise to greater heights, to gainsome flattering position. . . ." -Testimonies, vol. 5, p. 625."Age after age the curiosity of men has led them to seek for the ~ r e eof knowledge, and often they think they are plucking fruit most essential.when in reality it is vanity and nothingness in comparison with that scienceof true holiness which would open to them the gates of the city of God.Human ambition seeks for knowledge that will bring to them glory, ::mdself-exaltation, and supremacy. Thus Adam and Eve were influenced bySatan until God's restraint was snapped asunder, and their education underthe teacher of lies began. They gained the knowledge which God hadrefused them,-to know the consequences of transgression." -Counsels toTeachers, p. 12.

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6. What kind of knowledge did the guilty pair obtain after their fall?Genesis 3: 16-i9.1. What was another result of their sin? Genesis 3: 2224.8. What did God's free creatures become? Romans 6: 16.9. What had divine love ordained for Adam at his creation? To whomwas the dominion transferred? Psalm 8: 68; II Peter 2: 19.

NOTE: "Under God, Adam was to stand at the head of the earthly family,to maintain the principles of the heavenly family. This would have broughtpeace and happiness. But the law that none "liveth to himself" (Romans14: 1), Satan was determined to oppose. He desired to live for self. Hesought to make himself a center of influence. I t was this that had incitedrebellion in heaven, and it was man's acceptance of this principle thatbrought sin on earth. When Adam sinned, man broke away from theheaven-ordained center. A demon became the central power in the world.Where God's throne should have been, Satan placed his throne. Theworld laid its homage, as a willing offering, at the feet of the enemy."-Counsels to Teachers, p. 33.10. How great was the sorrow of heaven at the fall of man?ANSWER: "The fall of man filled all heaven with sorrow. The worldthat God had made was blighted with the curse of sin, and inhabited bybeings doomed to misery and death. There appeared no escape for thosewho had transgressed the law. Angels ceased their songs of praise. Through-out the heavenly courts there was mourning for the ruin that sin hadwrought." -Patriarchs and Prophets, p. 63.

Lesson No. 6 - Sabbath, February 1, 1959.THE PLAN OF REDEMPTION

Questions1. What sentence was pronounced upon Satan? What hopeful promisedid these words contain for fallen man? Genesis 3: 15.

NOTE: ". . . This sentence, uttered in the hearing of our first parents,was to them a promise. \Vhile it foretold war between man and Satan, itdeclared that the power of the great adversary would finally be broken. . . .Though they must suffer from the power of their mighty foe, they couldlook forward to final victory." -Patriarchs and Prophets, pp. 65, 66.2. In what condition was the natural heart of man after the fall?Genesis 6: 5; Psalm 14: 3.

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NOTE: "God declares; 'I will put enmity.' This enmity is not naturallyentertained. When man transgressed the divine law, his nature becameevil, and he was in harmony and not at variance, with Satan. Thereexists natural ly no enmity between sinful man and the originator of sin.Both became evil through apostasy. . . ." -Great Controversy, p. 505.3. Was it possible for man in his own strength to bring himself back

into harmony with God? Romans ,7: 18, 19, 24; I Corinthians 2: 14.NOTE: "It is impossible for us, of ourselves, to escape from the pit ofsin in which we are sunken. Our hearts are evil, and we can not changethem. . . . " -Steps to Christ, p. 20.4. Who only is able to stand as our mediator, reconciling us with God,

and bringing us back again into harmony with heaven? Colossians1: 1922; II Corinthians 5: 18, 19.NOTE: " . . . The broken law demanded the life of the sinner. In all theuniverse there was but one who could, in behalf of man, satisfy its claims.Since the divine law is as sacred as God Himself, only one equal with Godcould make atonement for its transgression. None but Christ could redeemfallen man from the curse of the law, and bring him again into harmonywith Heaven. . . ." -Patriarchs and Prophets, p. 63.5. What great sacrifice was necessary to bring about this reconciliation?I Peter 1: 18, 19; Isaiah 53: 5.6. When was the plan of salvation first laid? Revelation 13: 8 (lastpart).7. What else was to be redeemed and restored through the sacrificial

death of Christ? Micah 4: 8.NOTE: " . . . But Christ, by His sacrifice paying the penalty of sin, wouldnot only redeem man, but recover the dominion he had forfe ited. Allthat was lost by the first Adam will be restored by the second . . . ." -Ibid.,p. 67.8. When did Christ make the final decision for the redemption of the

human race? Matthew 26: 36-44.NOTE: " . . . The awful moment had come-that moment which was todecide the destiny of the world. The fate of humanity trembled in thebalance. Christ might even now refuse to drink the cup apportioned toguilty man. I t was not yet too late. He might wipe the bloody sweat fromHis brow, and leave man to perish in his iniquity. He might say, Letthe transgressor receive the penalty of his sin, and I will go back toMy Father. Will the Son of God drink the bitter cup of humiliation andagony? . . ." -Desire of Ages, p. 690.9. Who else felt the victory in this hour of decision? John 3: 16.

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10. When was redemption secured for all eternity? John 19: 30.NOTE: ". . . In the Saviour's expiring cry, 'It is finished,' the deathknellof Satan was rung. The great controversy which had been so long inprogress was then decided, and the final eradication of evil was madecertain. . . ." -Great Cantravers!!, p. 503.11. What prophecy was fulfilled at the crucifixion of Christ? By whomwas Satan 's true character finally recognized? Revelation 12: 10, 12.NOTE: "Satan saw that his disguise was torn away. His administrationwas laid open before the unfallen angels and before the heavenly universe.He had revealed himself as a murderer. By shedding the blood of theSon of God, he had uprooted himself from the sympathies of the heavenlybeings. Henceforth his work was restricted. Whatever attitude he mightassume, he could no longer await the angels as they came from theheavenly courts, and before them accuse Christ's brethren of being clothedwith the garments of blackness and the defilement of sin. The last linkof sympathy between Satan and the heavenly world was broken." -Desireaf Ages, p. 761.

Lesson No. 7 - Sabbath, February 14, 1959.THE TWO GREAT CLASSES

Questions1. What record do we have concerning the first descendants of Adam?

With what were they acquainted? Genesis 4: 1-5.NOTE: "These brothers were tested, as Adam had been tested beforethem, to prove whether they would believe and obey the word of God.They were acquainted with the provision made for the salvation of man,and understood the system of offerings which God had ordained. Theyknew that in these offerings they were to express faith in the Saviourwhom the offerings typified, and at the same time to acknowledge theirtotal dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof oftheir obedience to the will of God. . . ." -Patriarchs and Prophets, p. 71.2. Why was Abel's sacrifice acceptable to God? Hebrews 11: 4.3. Upon what great truth did his faith take hold? Romans 3: 23, 24.NOTE: "Abel grasped the great principles of redemption. He saw himselfa sinner, and he saw sin, and its penalty death, standing between hissoul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been trans-

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gressed. Through the shed blood he looked to the future sacrifice, Christdying on the cross of Calvary; and trusting in the atonement that wasthere to be made, he had the witness that he was righteous, and hisoffering accepted." -Ibid., p. 72.4. What parable reveals the principle upon which Cain's sacrifice was

based? Luke 18: 914.NOTE: "The Pharisee and the publican represent two great classes intowhich those who come to worship God are divided. Their first tworepresentatives are found in the first two children that were born into theworld. Cain thought himself righteous, and he came to God with a thankoffering only. He made no confession of sin, and acknowledged no needof mercy. . . ." -Christ's Object Lessons, p. 152.5. How do our own merits and righteousness appear in the eyes of

God? Isaiah 64: 6.6. What two classes in the world are represented by Cain and Abel?

ANSWER: "Cain and Abel represent two classes that will exist in theworld till the close of time. One class avail themselves of the appointedsacrifice for sin; the other venture to depend upon their merits; . . ." -Patriarchs and Prophets, pp. 72, 73.7. To what did the Lord in His great mercy condescend in order tosave Cain? Genesis 4: 6, 7.

NOTE: "When Cain saw that his offering was rejected, he was angrywith the Lord and with Abel; he was angry that Gcd did not accept man'ssubstitute in place of the sacrifice divinely ordained, and angry with hisbrother for choosing to obey God instead of joining in rebelIion againsthim. Notwithstanding Cain's disregard of the divine command, God didnot leave him to himself; but he condescended to reason with the manwho had shown himself so unreasonable. . . ." -Ibid., pp. 73, 74.8. How did Cain manifest his hatred and jealousy for his brother?What words of Scripture are confirmed in this sad story? Genesis4: 8; I John 3: 15.9. Why was Cain's hatred so bitter? I John 3: 12.

NOTE: " . . . So in alI ages the wicked have hated those who were betterthan themselves. Abel's life of obedience and unswerving faith was to Caina perpetual reproof. 'Everyone that doeth evil hateth the light, neithercometh to the light, lest his deeds should be reproved: . . : ' -Ibid., p. 74.10. What has ever been the lo t of those who are faithful to God? IITimothy 3: 12; Matthew 24: 9.11. Who is the originator of all hatred and persecution? Revelation

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NOTE: "The murder of Abel was the first example of the enmity thatGod had declared would exist between the serpent and the seed of thewoman,-between Satan and his subjects and Christ and his followers.Through man's sin, Satan had gained control of the human race, butChrist would enable them to cast off his yoke \Vhenever, through fai thin the Lamb of God, a soul renounces the service of sin, Satan's wrathis kindled. The holy life of Abel testified against Satan's claim that .itis impossible for man to keep God's law. When Cain, moved by thespirit of the wicked one, saw that he could not control Abel, he wasso enraged that he destroyed his life. And wherever there are anywho will stand in vindication of the righteousness of the law of God,the same spirit will be manifested against them. . . ." -Ibid., p. 77.12. What further sin did Cain add to that of his brother's murder? Genesis

4: 9.13. What divine sentence was pronounced upon Cain? Genesis 4: 1012.14. What was promised Cain? What was the purpose of God in sparing

the life of the first murderer? Genesis 4: 1315.NOTE: ". . . In sparing the life of Cain, God had demonstrated to theuniverse what would be the result of permitting sin to go unpunished.The influence exerted upon his descendants by his life and teaching ledto the state of corruption that demanded the destruction of the wholeworld by a flood. The history of the antediluvians testifies that long lifeis not a blessing to the sinner; God's great forbearance did not represstheir wickedness. The longer men lived, the more corrupt they became."-Ibid., p. 325.15. Who was then given to Adam to take the place of Abel and tocontinue the line of the righteous? Genesis 4: 25.NOTE: " . . . Seth was of more noble stature than Cain or Abel, andresembled Adam more closely than did his other sons. He-was a worthycharacter, following in the steps of Abel. Yet he inherited no more naturalgoodness than did Cain. Concerning the creation of Adam it is said, 'Inthe likeness of God made He him;' but man, after the fall, 'begat a sonin his own likeness, after his image.' While Adam was created sinless,in the likeness of God, Seth, like Cain, inherited the fallen nature ofhis parents. But he received also the knowledge of the Redeemer, andinstruction in righteousness. By divine grace he served and honored God;and he labored, as Abel would have done, had he lived, to turn theminds of sinful men to revere and obey their Creator." -Ibid., p. 80.

"God will flash the knowledge obtained by diligent searching of the Scrip-tures, into their memory at the very time when it is needed." -Counsels onSabbath School Work, p. 41.

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Lesson No. 8 - Sabbath, February 21, 1959.FAITHFUL WITNESSES IN APOSTASY

Questions1. What report does sacred history give concerning the prevailing conditions of mankind within a period of 1500 years after creation?

Genesis 6: 11, 12. ~ J w . -JCN \ J W ~ti l2. What was one of the chief '2l, ' s e ~ ' f the almost universal apostasy?Genesis 6: 1, 2.

NOTE: "For some time the two classes remained separate. The race ofCain, spreading from the place of their first sett lement, dispersed over theplains and valleys where the children of Seth had dwelt; and the latter,in order to escape from the contaminating influence, withdrew to themountains, and there made their home. So long as this separation continued,they maintained the worship of God in its purity. But in the lapse oftime they ventu. "d, l itt le by little, to mingle with the inhabitants of thevalleys. his association was productive of the worst results.. . . Many ofthe worshippers of God were beguiled into sin by the allurements that werenow constantly before them, and they lost their peculiar, holy character.Mingling with the depraved, they became like them in spirit and indeeds; . . . " -Patriarchs arid Prophets, p. 81. ~ V \ ~ ~ l w J..u,.Jy3. What inspired descr iption do we have on the antediluvian race?

Romans 1: 2128. d..\"""v.\..i ,-.:... ... v..;v."",\,.Uv'v l cl"(> ~ ' CL"",'(l U)( ' " ~ ' \ . -r'4. Why was this apostasy witholit e cuse. 0 ans 1: 19, 20." " V.-. '" -* \-.".lI>\ .t .NOTE: The advanta es e )0 e by men ot tha age 0 am a knowledge

of God through His works have never been equaled since. And so farfrom being an era of religious darkness, that was an age of great light.All the world had opportunity to receive instruction from Adam, and thosewho feared the Lord had also Chris t and angels for their teachers. Andthey had a silent witness to the truth, in the garden of God, which forso many centuries remained among them. . . ." -Ibid., p. 83.

'>\\:1 t ,v t:) I\.., i:'5. In spite of the almost universal apostasy, throug whom was thetrue worship of God p ; ; , ~ e ~ ~ ? ~ ~ Q . . ~ O ' \ < l ~ ' - :

ANSWER: "Notwithstanding tik p r e V a i ~ g iniquity, there was a line ofholy men who, elevated and ennobled by communion with God, livedas in the companionship of heaven. They were men of massive intellect,of wonderful attainments. They had a great and holy mission,-to developa character of righteousness, to teach a lesson of godliness, not only tothe men of their time, but for future generations. Only a few of themost prominent are mentioned in the Scriptures; but all through theages, God had faithful witnesses, true-hearted worshippers." -Ibid., p. 84.

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"God has ever preserved a remnant to serve Him." -Ibid., p. 125.6. How soon did a work of reformation begin to take place amongthe apostatized families of Adam? Genesis 4: 26.7. Who was especially i> o m i n ~ this reformatory work?ANSWER: "For nearly a thousand years, Adam lived among men, a witnessto the results of sin. Faithfully he sought to stem the tide of evil. Hehad commanded to instruct his posterity in the way of the Lord; andhe carefully treasured what God had revealed to him, and repeated it tosucceeding generations. . . ." -Ibid., p. 82.8. Which of the Patriarchs could be considered the greatest l ight of

the antediluvian world? How does the Bible describe his life?Genesis 5: 21, 22.9. Wha ou t did Enoch have? d ~ e ~ p r o p h e Ie v i s i ~

that forever dissolved all such doubts? Ecclesiastes 9: 2, 3; Jude /8614, 15. Y". r ~ . M l .QA.;) lNOTE: "Enoch had been troubled in regard to the pead. I t had seemedto him that the righteous and the wicked would go to the dust together,and this would be their end. He could not see the life of the just beyondthe grave. In prophetic vision he was instructed concerning the death ofChrist, and was shown His coming in glory, attended by all the holyangels, to ransom His people from the grave. He also saw the corruptstate of the world when Christ should appear the second time,-that therewould be a boastful, presumptuous, self-willed generation, denying theonly God and the Lord Jesus Christ, trampling upon the law, and despising the atonement. He saw the righteous crowned with glory and honor,and the wicked banished from the presence of the Lord, and destroyed byfire." -Ibid., pp. 85, 86. .10. What deep longing filled his heart from that time? In ~ h a t w J j ~ a 1 1 ~ ~God fulfill his wish? Genesis 5: 24.NOTE: " . . . He had seen the King in his glory in the midst of Zion.His mind, his heart, his conversation, were in heaven. The greater theexisting iniquity, the more earnest was his longing for the home of God.While still on earth, he dwelt, by faith, in the realms of light."'Blessed are the pure in heart; for they shall see God.' For three hun

dred years, Enoch had been seeking purity of soul, that he might bein harmony with Heaven. For three centuries he had walked with God.Day by day he had longed for a closer union; nearer and nearer hadgrown the communion, until God took him to Himself. He had stoodat the threshold of the eternal world, only a step between him and theland of the blest; and now the portals opened, the walk with God, solong pursued on earth, continued, and he passed through the gates ofthe holy city,-the first from among men to enter there." -Ibid., p. 87.

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11. WVY (f ~ < r ~ ~ ~ , , ~ \'\CLwM rJ.,What wonder ul hope did God wIsh to k ep alive in the hearts ofall men through the translation of Enoch? I Corinthians 15: 21, 22;Romans 5: 1, 2; Titus 2: 13.NOTE: "By the translation of Enoch the Lord designed to teach animportant lesson. There was danger that men would yield to discourage-ment, because of the f f dam's sin. Many were readyto exc aim, 'What profit is it that we have feared the Lord and havekept His ordinances, since a heavy curse is resting upon the race, anddeath is the portion of us all?' But the instructions which God gave toAdam, and which were repeated by Seth, and exemplified by Enoch,swept away the gloom and darkness, and gave hope to man, that asthrough Adam came death, so through the promised Redeemer wouldcome life and immortality. . . . " -Ibid., p. 88.12. What further truths are confirmed through the life and translation

" ' of Enoch? Matthew 5: 8; I Peter 1: 16; II Corinthians 5: 10.a LW, 111(;. " v ; : , ~ 'h9. IJ ~ f ) ( ~ ~NOTE: men were fa n that t is ,.0ssi15le to\oBey the law ofGod; that even while living in the midst of the sinful and corrupt, theywere able, by the grace of God, to resist temptation, and become pureand holy. . . ." -Ibid.13. Of what particular class of Christians is Enoch a type?NOTE: " . . . He lived in a corrupt age, when moral pollution was teemingall around him; yet he trained his mind to devotion, to love purity. Hisconversation was upon heavenly things. He educated his mind to run inthis channel, and he bore the impress of the divine. His countenance waslighted up with the light which shineth in the face of Jesus. Enoch hadtemptations as well as we. He was surrounded with society no morefriendly to righteousness than is that which surrounds us. The atmospherehe breathed was tainted with sin and corruption, the same as ours; yethe lived a life of holiness. He was unsullied with the prevailing sins ofthe age in which he lived. So may we remain pure and uncorrupted. Hewas a representative of the saints who live amid the perils and corrup_tions of the last days. For his faithful obedience to God, he was translated.So, also, the faithful, who are alive and remain, will be translated. Theywill be removed from a sinful and corrupt world to the pure joys ofheaven." -Testimonies, vol. 2, p. 122.

"As we try to become acquainted with our heavenly Father through Hisholy word, angels will come near, our minds will be strengthened, aUf'character will be elevated and refined, and we shall become more like ourSaviour." -Counsels on Sabbath School Work. p. 40.-20-


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Lesson No. 9 - Sabbath, February 28, 1959.THE FLOODQuestions

1. What sentence did God pronounce upon the antidiluvian world be-cause of its corruption? Genesis 6: 5-7.NOTE: "God's repentance is not like man's repentance. 'The Strength ofIsrael will not die, nor repent; for He is not a man, that He should repent,'Man's repentance implies a change of mind. God's repentance implies achange of circumstances and relations. Man may change his relation toGod by complying with the conditions upon which he may be broughtinto the divine favor, or he may, by his own action, place himself outsidethe favoring condition; hut the Lord is the same 'yesterday, and today,and forever,' . . ," -Patriarchs and Prophets, p. 630.2. What merc)' has God always had towards tl;Jose who err? Is itpossible for us to bring about an end to this mercy by our persistence in evil-doing? Ezekiel 33: 11; Genesis 6: 3.I{L !to""" \ ' \ I l l \ " - l i ' ~3. To whom did God make\lmown His purpose? What did He revealto him? Genesis 6: 13, 17.4. What command did Noah receive from the Lord? Genesis 6: 14-16.5. Why was Noah chosen to carry out the divine command concerning the building of the ark, and to proclaim the rpessage ofwarning? Genesis 6: 9. " i " O " " ' ~ .... ~ ~ < n . . " v W . : ,

NOTE: "But Noah stood like a rock amid the tempest. Surrounded bypopular contempt and ridicule, he distinguished himself by his holy in_tegrity and unwavering faithfulness. A power attended his words; for itwas the voice of God to man through His servant. Connection with Godmade him strong in the strength of infinite power, while for one hundredand twenty years his solemn voice fell upon the ears of that generationin regard to events, which, so far as human wisdom could judge, wereimpossible," -Ibid., p. 96.6. How great was Noah's faith? In what way did his faith become atestimony for the other inhabitants of the world? Hebrews 11: 7.

CPI,U \ , , ~ '1Al.LL.. ~ o J . , . . . . . \A vvo .NOTE: q". . . W ile Noa' was giving his arnmg message the world,his works testiE' f his sinceret . It was thus that his faith was perfectedan made evident. He gave the world an example of belieyjng just whatGod says. All that he possessed, he invested in the ark. . . ," -Ibid., p. 95.7. Upon what evidence did the wise men of that time endeavor tosweep away the fears that Noah had aroused in the hearts of thepeople? What argument is used today to weaken the message ofthe approaching end of the world? II Peter 3: 4.~ " i \ ~ ~ ~ ~ _ _J,.,@_-Voo'l 1.., r v ~ o , C - ~ l Y \ "'...vv",

~ " ' J . . U . . - ~ \ " " " " ' ' ' ) ~ , ~ " ' ~ \ - b . :O I M A ~ ~ "MCM.ov- '1"U. 0


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NOTE: "The world before the flood reasoned that for centuries the lawsof nature had been fixed. The recurring seasons had come in their order.Heretofore rain had never fallen; the earth had been watered by a mistor dew. The rivers had never yet passed their boundaries, but had bornetheir waters safely to the sea. Fixed decrees had kept the waters fromoverflowing their banks. But these reasoners did not recognize the handof Him who had stayed the waters, saying, 'Hitherto shalt thou come,but no further.'' ' -Ibid., pp. 96, 97.8. At the close of the proffered time of grace, what event again drew

the attention of the wicked and the scoffers to the approaching doom?Genesis 7: 1316.NOTE: " . . . Suddenly a silence fell upon the mocking throng. Beasts ofevery description, the fiercest as well as the most gentle, were seencoming from mountain and forest, and quietly making their way towardthe ark. A noise as of a rushing wind was heard, and 10, birds wereflocking from all directions, their numbers darkening the heavens, andin perfect order they passed to the ark. Animals obeyed the command ofGod, while men were disobedient. Guided by holy angels, 'they wentin, two and two, unto Noah into the ark: and the clean beasts by sevens.The world looked on in wonder, some in fear. Philosophers were calledupon to account for the singular occurence, but in vain. It was a mysterywhich they could not fathom. But men had become so hardened by theirpersistent rejection of light, that even this scene produced but a momentary impression. . . ." -Ibid., pp. 97, 98.9. What prophesied event took place in spite of the unbelief of the

people? Genesis 7: 11, 12, 192,3.10. What sins, which were the actual

11. The prevailing conditions of Noah's time are to be repeated in whatperiod of this earth's history? Matthew 24: 37-39. \\..L ~

12. What warning does Christ give especially to those who live inthe time of the end? Luke 21: 34-36.

~ e . , _ " i . . ~ l A \ C ~ : - _

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Lesson No. 10 - Sabbath, March 7, 1959.AFTER THE FLOOD

1.2.3.

n. ~ Go 0 ! l r;. ~ (;,0/ QuestionsHow long did Noah remain in the ark with hjs family? Genesis7: 11; 8: 13, 14.Whose command did Noah wait for before he left his place ofrefuge? Genesis 8: 15-18.Who was uppermost in the thoughts of Noah as he once againstepped onto the face of the earth? What did he immediately do?Genesis 8: 20.

NOTE: ". . . In the joy of their release, Noah did not forget Him by whosegracious care they had been preserved. His first act after leaving theark was to build an altar, and offer from every kind of clean beast andfowl a sacrifice, thus manifesting his gratitude to 'God for deliverance,and his faith in Christ, the great sacrifice. . . ." -Patriarchs and Prophets,pp. 105, 106.4. What lesson is there for us in Noah's actions? Psalm 50: 14, 15.

NOTE: " . . . Here was a lesson for all succeeding generations. Noah hadcome forth upon a desolate earth; but before preparing a house forhimself, he built an altar to God. His stock of cattle was small, andhad been preserved at great expense; yet he cheerfully gave a part tothe Lord, as an acknowledgment that all was his. In like manner itshould be our first care to render our free-will offerings to God. Everymanifestation of devotion and love toward us should be gratefully acknowledged, both by acts of devotion and by gifts to His cause." -Ibid., p. 106.5. What promise did the Lord give Noah, in rewarding him for hisfaithfulness and gratitude? Genesis 8: 21, 22; 9: 8-11.6. What wonderful sign was given to man in remembrance of this

divine covenant? Genesis 9: 12-17.7. Where did John the Revelator see the rainbow of promise? Of what

is it a sign? Revelation 4: 2, 3; Isaiah 54: 9, 10.NOTE: "The rainbow spanning the heavens with its arch of light is atoken of 'the everlasting covenant between God and every living creature.'And the rainbow encircling the throne on high is also a token to God'schildren of His covenant of peace."As the bow in the cloud results from the union of sunshine and

shower, so the bow above God's throne represents the union of His mercyand His justice. . . ." -Education, p. 115.-23-


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"By faith let us look upon the rainbow round about the throne, thecloud of sins confessed behind it. The rainbow of promise is an assuranceto every humble, contrite, believing soul, that his life is one with Christ,and that Christ is one with God. The wrath of God will not fall uponone soul that seeks refuge in Him. God Himself has declared, 'When I seethe blood, I will pass over you.' 'The bow shall be in the cloud; and I willlook upon it, that I may remember the everlasting covenant.''' -Testimonies to Ministers, p. 157.8. What alteration was made in the diet of man after the flood? Why?Genesis 9: 3.

NOTE: " . . . Before this time God had given man no permission to eatanimal food; he intended that the race should subsist wholly upon theproductions of the earth; but now that every green thing had beendestroyed, He allowed them to ea t the flesh of the clean beasts thathad been preserved in the ark." -Patriarchs and Prophets, p. 107.

"After the flood the people ate largely of animal food. God saw thatthe ways of man were corrupt, and that he was disposed to exalthimself proudly against His Creator and to follow the inclinations of hisown heart. And He permitted that long-lived race to eat animal food toshorten their sinful lives. Soon after the flood the race began to rapidlydecrease in size, and in length of years." -Counsels on Diet and Foods,j) . 373.9. What great change took place on the surface of the earth at the

flood?ANSWER: "The entire surface of the earth was changed at the flood.A third dreadful c u r s ~ rested upon it in consequence of sin. At thewater egan to su SI e, the hills and mountains were surrounded by avast, turbid sea. Everywhere were strewn the dead bodies of men andbeasts. The Lord would not permit these to remain to decompose andpollute the air, therefore he made of the earth a vast burial-ground. Aviolent wind which was caused to blow for the purpose of drying upthe waters, moved them with great force, in some instances even carryingaway the tops of the mountains, and heaping up trees, rocks, and earthabove the bodies of the dead. . . ." -Patriarchs and Prophets, pp. 107, 108.10. Where do we find the truth of these words confirmed today?ANSWER: "It is true that remains found in the earth testify to the existence of men, animals, and plants much larger than any now known. Theseare regarded as proving the existence of vegetable and animal life priorto the time of the Mosiac record. But concerning these things Bible historyfurnishes ample explanation. Before the flood, the development of vegetable and animal life was immeasurably superior to that which has sincebeen known. At the flood the surface of the earth was broken up, markedchanges took place, and in the re-formation of the earth's crust were

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preserved many evidences of the life previously existing. The vast forestsburied in the earth at the time of the flood, and since changed to coal,form the extensive coal fields, and yield the supplies of oil, that ministerto our comfort and convenience today. These things, as they are broughtto light, are so many witnesses mutely testifying to the truth of theword of God." -Education, p. 129.

Lesson No. 11 - Sabbath, March 14, 1959.THE DESCENDANTS OF NOAH

Questions1. To whom can all peoples of the ear th trace their lineage? Genesis

9: 18, 19.2. What soon revealed itself in the posterity of Noah?ANSWER: u. . . Yet in the three sons of Noah was speedily developed thesame great distinction seen in the world before the flood. In Shem, Hem,and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity." -Patriarchs and Prophets, p. 117.3. What sin brought the divine displeasure and eternal curse upon Ham?Genesis 9: 22.

NOTE: u. . . The unnatural crime of Ham declared that filial reverencehad long before been cast from his soul; and it revealed the impiety andvileness of his character. These evil characteristics were perpetuated inCanaan and his posterity, whose continued guilt called upon them thejudgments of God." -Ibid.4. With what words did Noah prophesy of the history of the three greatraces of mankind? Genesis 9: 25-27.

NOTE: uThe prophecy of Noah was no arbitrary denunciation of wrathor declaration of favor. It did not fix the character and destiny of hissons. But it showed what would be the result of the course of life theyhad severally chosen, and the character they had developed.... As arule, children inherit the dispositions and tendencies of their parents,and imitate their example; so that the sins of the parents are practicedby the children from generation to generation. . . ." -Ibid., p. 118.5. What geographical event took place 100 years after the flood? Genesis 10: 25.6. What plan was made by those who had separated from the true

worshippers of God? What was their purpose in this? Genesis 11: 2-4.-25-


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NOTE: ". . . Those who desired to forget their Creator, and to cast off therestraint of His law, felt a constant annoyance from the teaching andexample of their God-fearing associates; and after a time they decidedto separate from the worshippers of God. Accordingly they journeyed tothe plain of Shinar, on the banks of the river Euphrates. . . .

"Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world. Theseenterprises were designed to prevent the people from scattering abroadin colonies. . . ." -Ibid., pp. 118, 119.7. Was this human plan in harmony with the divine? Genesis 9: 1.

NOTE: ". . . God had directed men to disperse throughout the earth, toreplenish and subdue it ; but these Babel-builders determined to keeptheir community united in one body, and to found a monarchy that shouldeventually embrace the whole earth. . . ," -Ibid.8. What was the underlying motive of the inhabitants of the plain inbuilding such a high tower? iIlt>tdv CJ f) 0 J

ANSWER: "The dwellers on the plain of Shinar disbelieved God's covenant that He would not bring a flood upon the earth. Many of themdenied the existence of God, and attributed the flood to the operation ofnatural causes. Others believed in a supreme being, and that it was Hewho has destroyed the antediluvian world; and their hearts, like that ofCain, rose up in rebellion against Him. One object before them in theerection of the tower was to secure their own safety in case of anotherdeluge. . . ," -Ibid.9. In what way did the Lord put an end to the activities of the rebels?Genesis 11: 59.NOTE: " . . . Their confederacy ended in strife and' bloodshed. Lightningsfrom heaven, as an evidence of God's displeasure, broke off the upperportion of the tower, and cast it to the ground. Men were made tofeel that there is a God who ruleth in the heavens," -Ibid., p. 120.10. What great spiritual tower existing today was built by rebels against

the government of God? Revelation 18: 2, 3, 5.11. When will this modern tower of Babel be destroyed by God? Revela

tion 16: 1719. I ~ 12. What will all rebels have to acknowledge at that time? Isaiah 45: 24

(last part); Romans 14: 11. ~ " ~ O v V \ c ; ~ N t / V ~Ws.L 'r,v-A tL \,\ oJj./ 1 6 ~ \ o , :.J13. What truth has been prominent dunn all ages. Psal 33: 0, 1,1315. !AA, 1 """ vJJ- G,


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authority of His just and holy law. From time to time the unseen ha nd t ha tholds th e sceptre of government is stretched out to restrain iniquity. Unmistakable evidence is given that th e Creator of the universe, th e Oneinfinite in wisdom an d love an d tmth, is th e supreme mler of heaven andearth, and that none can with impunity defy His power." -Ibid., p. 123.

Lesson No. 12 - Sabbath, March 21, 1959.THE CALL OF ABRAHAM

Questions1. What has always been th e Lord's purpose for His people on earth?After th e flood, what men were instruments in God's hands to

carry out this purpose?ANSWER: " . . . I t was His purpose, that, as men should go forth to foundnations in different parts of th e earth, they should carry with them aknowledge of His will, that th e light of tmth might shine undimmed tosucceeding generations. Noah, th e faithful preacher of righteousness, livedfor three hundred and fifty years after th e flood, Shem for five hundredyears, and thus their descendants ha d an opportunity to become acquaintedwith the requirements of God and the history of His dealings with theirfathers . . . ." -Patriarchs and Prophets, p. 120.

2. How great was th e temptation of idolatry? What does divine historyreport concerning th e posterity of Shem who had been called topreserve th e true worship of God? Joshua 24: 2.3. Wh o was then chosen by God? What is written of him?

ANSWER: ". . . Abraham ha d grown up in th e midst of superstition andheathenism. Even his father's household, by whom th e knowledge of Godha d been preserved, were yielding to th e seductive influences surroundingthem, and they 'served other gods' than Jehovah. Bu t th e tme faith wasno t to become extinct. God has ever preserved a remnant to serve Him.Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had pre-served from age to age th e precious revealings of His will. Th e son ofTerah became th e inheritor of this holy tmst. Idolatry invited him on everyside, but in vain. Faithful among th e faithless, uncorrupted by th e prevailing apostasy, he steadfastly adhered to th e worship of th e one trueGod . . . ." -Ibid., p. 125.

4. What command was given to Abraham an d why? Genesis 12: 1.NOTE: ". . . In \Jrder that God might qualify him for his great work, asth e keeper of th e sacred oracles, Abraham must be separated from th e

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associations of his early life. The influence of kindred and friends wouldinterfere with the training which the Lord purposed to give His servant. . . ." -Ibid., p. 126.5. What promise was given to Abraham if he would submit his will

to the will of God? Genesis 12: 2, 3.6. Was Abraham willing to follow wherever the Lord might lead him?Genesis 12: 46.NOTE: ". . . Relying upon the divine promise, without the least outwardassurance of its fulfillment, he abandoned home and kindred and nativeland, and went forth, he knew not wither, to follow where God shouldlead. . . ."It was no light test that was thus brought upon Abraham, no small

sacrifice that was required of him. There were strong ties to bind himto his country, his kindred, and his home. But he did not hesitate to obeythe call. He had no question to ask concerning the land of promise,-whether the soil was fertile, and the climate healthful; whether the countryoffered agreeable surroundings, and would afford opportunities for amassingwealth. God had spoken, and his servant must obey; the happiest placeon earth for him was the place where God would have him to be." -Ibid.7. What gave Abraham the strength to obey the command of the Lordwithout question? Hebrews 11: 8, 9.8. For whom does the story of Abraham contain a lesson?ANSWER: "Many are still tested as was Abraham. They do not hear thevoice of God speaking directly from the heavens, but He calls them bythe teachings of His word and the events of His providence. They maybe required to abandon a career that promises weal th and honor, to leavecongenial and profitable associations, and separate from kindred, to enterupon what appears to be only a path of self-denial, hardship, and sacrifice. . . . Who is ready at the call of Providence to renounce cherished plansand familiar associations? Who will accept new duties and enter untriedfields, doing God's work with firm and willing heart, for Christ's sakecounting his losses gain? He who will do this has the faith of Abraham,and will share with him that 'far more exceeding and eternal weight ofglory: with which 'the sufferings of this present time are not worthy tobe compared.''' -Ibid., pp. 126, 127.9. Was God's promise to Abraham to have an earthly fulfillment? Inwhat was his hope centered? Hebrews 11: 10, 13-16.

10. What two principles did Abraham incorporate in his life whichenabled him to please God? How close was his connection withGod? James 2: 22, 23.

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11. What did Abraham do everywhere he stopped to pitch his tent?Who profited by his faithful example? Genesis 12: 7, 8.

NOTE: "Abraham, 'the friend of God,' set us a worthy example. His wasa life of prayer. Wherever he pitched his tent, close beside it was set uphis altar calling all within his encampment to the morning and eveningsacrifice. When his tent was removed, the altar remained. . . . " -Ibid., p. 128.

Lesson No. 13 - Sabbath, March 28, 1959.ABRAHAM'S TRUST IN GOD TESTED

Questions1. What great disappointment faced Abraham as he entered the fruitful land of Canaan? Genesis 12: 6.

NOTE: ". . . It was a fair and goodly country that the patriarch hadentered,- 'a land of hrooks of water, of fountains and depths that springout of valleys and hills; a land of wheat, and barely, and vines, and figtrees, and pomegranates; a land of oil, olive, and honey.' But to theworshiper of Jehovah, a heavy shadow rested upon wooded hill and fruitfulplain. 'The Canaanite was then in the land: Abraham had reached thegoal of his hopes to find a country occupied by an alien race, and overspread with idolatry. In the groves were set up the altars of false gods,and human sacrifices were offered upon the neighboring heights. Whilehe clung to the divine promise, it was not without distressed forebodingsthat he pitched his tent. . . ." -Patriarchs and Prophets, p. 128.2. In following the Lord's direction, where did Abraham then go?Genesis 12: 9.3. What further trial of faith awaited him there? Genesis 12: 10 (firstpart).NOTE: "Abraham continued to journey southward; and again his faithwas tested. The heavens withheld their rain, the brooks ceased to flow inthe valleys, and the grass withered on the plains. The flocks and herdsfound no pastUl'e, and starvation threatened the whole encampment. Didnot the patriarch now question the leadings of Providence? Did he notlook back with longing to the plenty of the Chaldean plains? All wereeagerly watching to see what Abraham would do, as trouble after troublecame upon him. . . ." -Ibid.4. What decision did Abraham make in order to preserve his family

through this crisis? Genesis 12: 10 (last part).NOTE: ". . . He did not forsake Canaan, or in hiS extremity turn back to the-29-


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Chaldean land from which he came, where there was no. scarcity of bread;but he sought a temporary refuge as near as possible to the land ofpromise, intending shortly to return where God had placed him." -Ibid.,p. 129.5. What great lesson did God desire to impress upon Abraham, andall following generations, by these experiences? Hebrews 12: 11.

NOTE: "The Lord in His providence had brought this t rial upon Abrahamto teach him lessons of submission, patience, and faith,-lessons that wereto be placed on record for the benef it of all who should afterward be calledto endure affliction. God leads His chi ldren by a way that they know not;but He does not forget or cast off those who put their trust in Him . . . ."-Ibid.

6. What is always God's purpose when He tests His children? Isaiah26: 16; Jeremiah 29: 1214.7. What thoughts has God toward us? Jeremiah 29: 11.

NOTE: " . . . T h very trials that task our faith most severely, and makeit seem that God has forsaken us, are to lead us closer to Christ, thatwe may lay all our burdens at His feet, and experience the peace whichHe will give us in exchange.

"God has always tried His people in the furnace of afliction. It is in theheat of the furnace that the dross is separated from the t rue gold of Christiancharacter . Jesus watches the test; He knows what is needed to purify theprecious metal, that it may reflect the radiance of His love. It is by close,testing trials that God disciplines His servants. . . ." -Ibid.8. Through what actions did Abraham show that he was not yet freefrom human weakness and distrust of divine care? Genesis 12: 11-13.9. In to what difficult position was Abraham's wife brought at this time?Genesis 12: 14, 15.

10. In what way did the Lord intervene in order to prevent disaster?Genesis 12: 17.11. What words of rebuke did Abraham receive from Pharoah? Genesis12: 18, 19.12. Why has God permitted both the right and the wrong acts of Hisservants to be recorded in the Bible?ANSWER: "Had our good Bibles been written by uninspired persons, itwould have presented quite a different appearance, and would have beena discouraging study to erring mortals, who are contending with natura lfrailities and the tempt,ations of a wily foe. But as it is, we have a correctrecord of the religious experiences of marked characters in Bible history.Men whom God favored, and to whom he intrusted great responsibilities,

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were sometimes overcome by temptation and committed sins, even as we ofthe present day strive, waver, and frequently fall into error. But it isencouraging to our desponding hearts to know that through God's gracethey could gain fresh vigor to again rise above their evil natures; and,remembering this, we are ready to renew the conflict ourselves." -Testimonies, vol. 4, pp. 10, 11.

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sdarm bible study qtr. 1 1959

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