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Chevella Road, Moinabad Mandal, R.R. Dist.,

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Ph: +91 8413 235288/89, 40 32932481, 94903 88277

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ËÄç uª�çºç®m tÆ|� 8

n our daily lives we normally

follow orders either at work or

at home, so following orders is

not new to us, but to follow the

Almighty’s orders is something that feels

sat isfy ing and grat i fy ing to our

conscience. It is one of the most

important medium that can help us

ascend on our spiritual path.

Let us look at a life incident of a

sant, Aatmanand Swami, a disciple of

Shreeji Maharaj, for whom Shreeji

Maharaj’s aagna/command was very

dear and how it pleased the Lord.

Aatmanand Swami was born in the

Marwad region. He left home in search

of God and a true Guru at a very early

age. In his search of a Guru he met Shri

Ramanand Swami and then joined him.

Later Aatmanand Swami met

Sahajanand Swami in Meghpur and

seeing Bhagwan he felt something

special about Sahajanand Swami. At the

time he met Bhagwan he was about 60

years of age meaning he was about 40

years older to Bhagwan. Even though he

was so elder to Bhagwan he readily

accepted Bhagwan as his Guru after

Ramanand Swami installed Sahajanand

Swami to the throne of the satsang in the

village of Jetpur.

Once Aatmanand Swami along with

Muktanand Swami and other saints went

to Aabu as a part of satsang vicharan.

Aagna Palak – Aatmanand Swami

– Keyur Patel (Dallas-USA)

IDuring the vicharan they had to go

without food for 4 straight days. On the

fifth day a Brahmin met them and

requested the saints to come to his

house and prepare the thaal for Bhagwan

and have some Prasad themselves in the

form of Khichdi.

At that time Shreeji Maharaj had

started a chapter (prakaran) for santos

such that they should not eat ‘Ghee’. So

Muktanand Swami asked the Brahmin

not to put Ghee in the Khichdi. But the

Brahmin had put some Ghee in the

Khichdi offered to God and unknowingly

mixed that Khichdi in the rest of the

Khichdi.

When the santos sat for supper

some santos smelt Ghee in the Khichdi

and refused to eat it due to the Prakaran

initiated by Maharaj.

Muktanad Swami felt for the

Brahmin and for the santos too who had

gone without food for 4 days. He asked

the santos to eat the Khichdi and assured

them that he will bear whatever

punishment Maharaj gives him for all the

santos.

But Aatmanand Swami who was

then 75 years of age did not eat and

decided to obey Bhagwan’s wish. Later

when santos met Maharaj, Maharaj

praised both Muktanand Swami and

Aatmanand Swami for their care and

devotion.

9Qjojh&2009

Inspiration

oday whole world is behind the

space explorat ion, some

scientists have coined this era

as space age. Whenever we look up

towards the sky and when we see

numerous stars shining, we wonder the

creation of God. Today’s science is still in

search of the evidences of the existence

of life on some other planet

or part of the universe, and

still they are not sure about

the expansion of universe and

s t i l l t h e y a r e

debating on the

topics of the birth

of the universe. But

we already have

those calculations

and the informa-tion

about our space in

our ancient scrip-

tures which is really

very similar to the

m o d e r n s c i e n t i f i c

results and evidences.

Scientifically our unive-

rse is at least 156 billion

lightyears (1560000000 × 9.4605284 ×

1012 kilo-meters) wide, with numerous

stars and planets. One of the most

beautiful and glitzy sphere in the

universe, embedded with the blue

swathe and white touch which glooms all

as the sun-spotlight; the dwelling place

of 6,706,993,152 social-animals ranging

from the smallest size of 80nano-meters

(viruses), till gigantic 100mt animals,

that’s our home, our mother earth. One

of the exceptional animal in this planet is

a human, so-called a “social animal.”

As per the history man has been

very curious since the centuries, he

developed from apes to a civilized

modern man. Today, even sky is not the

limit for man; they have reached deep

down inside the ocean till the space

a b o v e t h e a t m o s p h e r e .

Humans have been developing

lots of paranormal stuffs with

their intense inquisitiveness.

Today it rose up to such a

l e v e l t h a t

m o s t o f

t h e m h a v e

o v e r l o o k e d

the motive of the

creation and the

creator. He thinks,

he is the creator of

his own destiny and

w i t h s u c h s e l f -

esteem he moves on

and gives the annihilated

results.

A c c o r d i n g t o L o r d

Swaminarayan, unless we are not clear

with the idea of our creation or the

motive of our creation and the creator;

we can never get liberated from the

worldly illusions which results in the

failure to attain the Ultimate salvation-

“Akshar-dhaam.” Lord Shri Krsna, has

narrated in Shrimad Bhagvat Gita,

Which

means; the motive behind the human

creation is for three purposes, 1.

‘}¢¢~¢¢ƒZ

™ |¢±¢ƒZ ãì²¢y}¢Ýï ¥ÜU ËÐÝ¢² ™ J’™

– Darshak Bhatt (Ex Stu.)

T

ËÄç uª�çºç®m tÆ|� 10

words of wisdom

Experiencing five senses. 2. to relocate to

different Lokas and 3. for the Ultimate

salvation.

The main motive behind the

creation of this earth is for the Salvation

of the human beings. But it is the most

superior position to attain and most

difficult state of affairs. To attain

salvation, one has to utilize human birth

in a devout path. We attain this human

b i r t h a f t e r 6 4 m i l l i o n d i f fe r e n t

confinements. So, it is very important

that, we apprehend & understand the

significance of the human birth as

salvation is the only way to get out of the

birth and death successions.

Today the man has discovered many

ways of destruction for example, once a

saint was invited to visit the milk

products industry in Chicago, which was

one of its kinds in the world for the meat

packaging. The owner was explaining the

saint with pride about the mechanism,

how they input a cow from the initial site

and get a completely fine cut beef chips

packed! Every one there was astounded

Earth is like the filtration plan setup by the God, one who clears all

the stages and the intricacies of life attain salvation and the ultimate

goal of life, “Akshardhaam”

with the mechanism, but he saw that the

saint was really not surprised. When he

asked the saint; why he wasn’t startled,

the saint replied; “If you slot in the meat

packs from your initial sites and get a

living cow as output I will really

appreciate you for your innovation!” Man

has developed latest techniques for his

pleasure; people are out of their moral

fiber. Most of the people are lured to the

glory of money, food, clothes and lust. In

this race of worldly possessions they

have forgotten the ultimate motive of

salvation; unless one doesn’t whirl out of

the worldly possessions one can never

move towards the salvation.

Earth is like the filtration plan setup

by the God, one who clears all the stages

and the intricacies of life attain salvation

a n d t h e u l t i m a t e g o a l o f l i fe ,

“Akshardhaam” if one reach some other

lokas they come back to the earth after

their limits of Karma are annulled and re-

enter the cycle of birth and death unless

they attain salvation. There are some

ways to attain salvation. One of the most

;

11Qjojh&2009

important method that Maharaj has

stated is, the association with “ekantik

sant” of Lord, one who does not desire

anything except God & one who

worships him with moral integrity,

knowledge and non-attachment. With

the company and satsang of such a saint

one can become pure hearted and can

attain non-attachment from the worldly

pleasures.

After attaining non-attachment from

the wor ld ly p leasures , one can

concentrate on the devotion of God

which is most important means of the

salvation or ultimate redemption.

Devotion is the dearest virtue to Maharaj

and He has given much significance to

devotion in Vachanamrutam. Bhagvaan

Kapil Dev has narrated,

Which means, to attain

the ultimate salvation, one must know

the divine personality of God and know

the greatness of God. The knowledge of

‘Ðí„æx¢}¢…Úæ Тà¢}¢ì

¥¢y}¢Ý: ÜU ±²¢ï ç±Îé: J „ »± „¢{é¯é ÜU ë¼¢ï

}¢¢ïÿ¢m¢Ú}¢Ð¢±ë¼}¢ì JJ’

the divine personality of God and the

ways of better devotion and penance are

only possible with the company of a true

saint, one who can always keep us away

from the worldly pleasures and one who

can show us the path to the Akshardham.

Shreeji Maharaj has narrated in

Vachanamrutam that, it is very difficult to

get birth in this earth. Even devatas like

Indra aspire to get a human birth but

they are not so lucky; as the glee of

pleasure of five senses, and tenure of life

of Devtas is more than that of human

beings but there are no means for getting

the final salvation. Ultimate salvation is

not possible on any other places than the

earth. Hence, we must work towards the

ultimate purpose behind the creation of

this earth and help out fellow spirits to

work for the ultimate motive of the

salvation with the help of great saints

and teachers, so that we get refined and

don’t come back to this filtration cycle of

spirits again.

The great scientist Newton had a deep faith in God. He

had a replica of Solar-system in his laboratory. Once, one of his

atheist friends came to visit his lab and admired the structure

of the solar system. He asked Newton: “Who made this

model?” Newton replied: “None!” His friend asked again:

“How is it possible?” Newton remained quiet and didn't reply

anything. Finally his friend asked with attitude, “There must be

a designer, tell me genuinely.” Newton replied: “This model is

the insensible. I am unable to tell you the designer of this

artificial model. Why don't you think about the creator of the original massive Solar

system and the universe? If you believe that there must be a designer of this

artificial model then there must be a creator of the gigantic Solar system and the

universe, don't you feel so?”

Newton's Faith

ËÄç uª�çºç®m tÆ|� 12

laLFkk n'kZu

xq:dqy gSnjkckn

iztklŸkkd fnu

'kkdksRlo vkSj fiduhd

yklk yelk fDot&2009

f'k{kki=h t;afr

jk"Vª ds izfr HkfDr dh Hkkokatyh viZ.k djus dk fnu vFkkZr~ 26 tuojh dk fnu A vkt izkr%8 cts Ldwy ds izkax.k esa Nk=ksa us /otoanu fd;k A /otoanu vkSj jk"Vªxku ds i'pkr~ Nk=ksa usns'kHkfDr dh fofo/k dfork,] 'ksj&'kk;jh ,oa vfHku; izLrqr fd;s A orZeku ifjfLFkfr;ksa dkfu:i.k djrh ^eksd ikykZesUV* dk vk;kstu gqvk] tks lHkh ds fy, ekxZn'kZd ,oa vkuannk;hjg A var esa ln~-Jh nsoizlknnklth Lokeh ds vk'khoZpu ds lkFk dk;Zdze dh lekfIrdh xbZ A

Hkkjrh; mRlo ijaijk esa izkar ,oa laiznk; ds vuqlkj fofHkUu mRlo euk;s tkrs gS fdUrq mulHkhesa lc ls fof'k"V mRlo gS Lokfeukjk;.k laiznk; dk 'kkdksRlo A cSaxu ds fof'k"V 'kSyhls cuk, lCth ds vk/kkj ij bl mRlo dks 'kkdksRlo dgk tkrk gS A 27 tuojh dks gSnjkcknds izfl) ^izxfr fjlksVZ* esa 'kkdksRlo euk;k x;k A lkFk esa laiw.kZ fnu Nk=ksa us fjlksVZ dsfofo/k jkbMl~] Lohehaxiqy dk vkuan Hkh ywVk A

fn- 31 tuojh dks ^fuyxhjh Vh ,Eiksjh;e* }kjk vk;ksftr ^yklk yelk fDot&2009* esa102 Ldwy us Hkkx fy;k Fkk A ftlesa xq:dqy gSnjkckn ds Nk= xkSjo jatu flagk vkSj lq;'kpkaMd us f}rh; dzekad izkIr fd;k A

bl yksd esa lq[knk;h vkSj eks{knk=h ,slh] Hkxoku Lokfeukjk;.k ds LogLr fyf[kr f'k{kki=hdh t;afr Nk=ksa }kjk HkfDrHkko ls eukb xbZ A lHkh Nk=ksa us feydj f'k{kki=h ds 3000 ikBlaiw.kZ fd;s ,oa laiw.kZ f'k{kki=h daBLFk dh A lk;a lHkk esa lHkh us f'k{kki=h dk tueaxy ds108 ea=ksa ds xku ds lkFk panu&v{kr }kjk iwtu fd;k A var esa ln~-Jh nsoizlknnklthLokeh }kjk f'k{kki=h dh vkjrh dh xbZ A

fn- 26 tuojh] 2009

fn- 27 tuojh] 2009

fn- 31 tuojh] 2009

fn- 31 tuojh] 2009

13Qjojh&2009

ek?kLuku

iw- 'kkL=hth egkjkt dh iq.;frfFk

Hkkjrh; ekg ek?kekg esa ek?kLuku dh fo'ks"k efgek crkb xb gSA ftlesa 'kke esa ehV~Vh dseVds ikuh ls Hkj fn;s tkrs gS vkSj izkr% ml BaMs ikuh ls Luku fd;k tkrk gS] bls ek?kLukudgrs gS A izfro"kZ dh rjg bl o"kZ Hkh xq:dqy gSnjkckn esa 400 Nk=ksa us ek?kLuku fd;k A

vkt iw- 'kkL=hth egkjkt dh 21oha iq.;frfFk fufeŸk lHkh Nk=ksaus Hkxor~ izlUurkFkZ fo'ks"kHktu Lej.k fd;k A ftlesa 1]02]293 naMor~] 64]46]912 eU=tki vkSj 1]72]000ea=ys[ku fd;k A ,oa lk;a lHkk esa fo'ks"k /kwu fd xbZ A

lRlax lHkk

larksa ds lRlax ,oa Jh t;s'kHkkbZ o: ds lgdkj ls xqycxkZ esa vusd Hkkfodksa dksLokfeukjk;.k laiznk; ds izfr vfHk:fp gqbZ gS A vkt HkkbZ Jh Jhfuoklth ds 30oas tUefnufufeŸk egkiwtk ,oa lRlax lHkk dk vk;kstu gqvk Fkk A

2 Mid Term Test Result - Top 10 Rankersnd

January, 2009, Gurukul Hyderabad

fn- 9 Qjojh] 2009

fn- 11 Qjojh] 2009

fn- 8 Qjojh] 2009

2 Mid Term Test Result - Top 10 Rankers

Rank Name Std. Eng Hin San Math Sci SS Total %

1 Rohit Bajaj 6B 47 48 50 50 43 47 285 95.0

2 Mayank Kumar D. 6A 44 47 47 46 50 47 281 93.7

3 Vaviya Kailash B. 7B 42 48 48 48 49 45 280 93.3

3 Kakadiya Meet D. 7C 42 47 50 46 48 47 280 93.3

4 Aman Agarwal 8C 43 45 48 50 47 45 278 92.7

5 Nrusinha Prasad M. 6A 46 44 47 48 43 48 276 92.0

5 Borra Adarsh 9D 43 42 50 47 48 230 92.0

6 Dev Agarwal 7A 42 48 46 43 48 48 275 91.7

6 Akhil Uday M. 7C 41 45 50 48 47 44 275 91.7

7 Chiluveru Sri Charan 6B 48 42 48 50 39 46 273 91.0

8 Kasangari Shrinivas 8B 43 42 48 48 45 45 271 90.3

9 Sontake Jaydeep S. 7C 36 47 50 45 48 44 270 90.0

9 Sabapra Dwip M. 8B 39 46 48 47 44 46 270 90.0

10 Sourabh Bhukania 9A 39 47 49 48 40 223 89.2

ËÄç uª�çºç®m tÆ|� 14

r`rh; okf"kZd ,oa dzhMk fnu

fn-18 tuojh dks xq:dqy csaxyksj dk lkaLd`frd ,oa lkfgfR;d dk;Zdzeksa ds vHkwriwoZ laxe;qDr rhljk okf"kZd ,oa dzhMk fnu euk;k x;k A Nk=ksa ds iz;Ruksa ls izLrqr dk;Zdzeksa us lexzfnu dks xfjeke; cuk fn;k A eq[; vfrfFk Jh nqxZs'kadjth

Mk¡- ch-bZ-mekifr,oa 'kkL=h Jh 'kqdoYyHknklth Lokeh vkSj 'kkL=h Jh

d`".kpj.knklth Lokeh }kjk fni izkxV~; dj dk;Zdze dk 'kqHkkjaHk gqvk A izkjaHk esa Nk=ksa }kjkLokxr u`R; izLrqr fd;k A i'pkr~ laxhr ds f'k{kd ds usr`Ro esa ^ekLVj vkWQ lsjseuh* ,oarRi'kkr~ lsdUM LVkUMMZ ds Nk=ksa us ^ydMh dh dkBh dkBh dk ?kksMk* u`R; izLrqr fd;k ftluslHkh vfHkHkkodksa ds eu dks vkuafnr dj fn;k A blds ckn jk"Vªh; uk;dksa ds pfj=ksa dksNk=ksa us laokn ukVd ds ek/;e ls fu:fir fd;k A Nk= fuf'pr vkSj uxhuk }kjk dUuMk esaHkk"k.k izLrqfr] xq:dqy xhr x`i lksax] T;ksfr u`R; vkfn dk;Zdze ds ckn Ldqy ds fizUlhikyJh fxjh'k vjkch us okf"kZd fjiksVZ dh tkudkjh nh A Nk=ksaus lkewfgd ifjppkZ ds ek/;e lsxq:dqy esa fn tkrh laLdkj;qDr vR;k/kqfud f'k{kk ij lkjxfHkZr ppkZ fd A dOokyh] pqukoizpkj ij vk/kkfjr vfHku;] vpjt Hkjh [kcjnkj [kcjs vkfn ds ckn okf"kZd jerksRlo esavOoy jgs Nk=ksa dks iqjLdkj iznku fd;k x;k

eq[; vfrfFk Jh ch-bZ-mekifr us vius mn~cks/ku esa xq:dqy esa fn;s tk jgs laLdkjksa dh iz'kalkdh A mUgksaus dgk fd ekuo ek= ds fy, thou esa vk/;kfRed ewY;ksa dh t:jr gS] tks ;gkfn;s tkrs gS A ,sls xq:dqy vkt lexz ns'k esa gksus pkfg, A

i'pkr~ Nk=ksa }kjk dqN 'ks"k dk;Zdze izLrqr gq, ftlesa 'ksjks&'kk;jh] ns'k ij gks jgs vkradoknhgeysa ,oa ml ij gekjs jktuhfrd usrkvksa dh iksy [kksyrh O;aX; dforkvksa ,oa vfHkHkkodksadks ea=eqX/k dj nsusokys fijkehM vkSj tyrh jhax ds nko vkfn ds i'pkr~ eq[; vfrfFk;ksa dklEeku fd;k x;k A

var esa Nk= fl)kFkZ tSu us lHkh vfrfFk;ksa] vfHkHkkodksa ,oa n'kZdksa ds izfr /kU;okn Kkiufd;k A

(Chief Commissioner of

Income Tax, Karnataka & Goa), (Additional Director General of

Police (admin) Govt of Karnataka)

fn- 18 Qjojh] 2009

xq:dqy csaxyksj

Lokfeukjk;.k xq:dqy fo|kuxj dk Hkwfeiwtu vkSj f'kykU;kl

fn- 14 tuojh] 2009

Hkxoku Lokfeukjk;.k }kjk f'k{kki=h esa fyf[kr ,oa 'kkL=hth egkjkt Jh /keZthounklthLokeh }kjk izofrZr ^izorZuh;k ln~fo|k* ds iqfur iFk ij Hkxxoku Lokfeukjk;.k dh d`ik,oa iwT; tksxh Lokeh ds vk'khokZn rFkk xq:o;Z Jh nsod`".knklth Lokeh vkSj ln~-Jhnsoizlknnklth Lokeh ds ekxZn'kZu vuqlkj fo|k ds {ks= ,sls oYyHkfo|kuxj esa fn14&1&09] edjladzkfr ds ifo= fnu izkr% 10%30 cts iw-tksxh LOkkeh ,oa xq:o;Z Jh

15Qjojh&2009

nsod`".knklth Lokeh ds djdey }kjk osnksDr fof/k ls ^Jh Lokfeukjk;.k xq:dqy fo|kuxj*dk Hkwfeiwtu vkSj f'kykU;kl fof/k laiUu gqvk A

bl ifo= fnu ij ikjaHk esa 1008 egkiqtk dk vk;kstu gvk ,oa 12 ?kaVs v[kaM /kqu dh xbZFkh A iw- tksxh Lokeh ds 105 o"kZ ds fufeŸk 105 eksVjdkj dh 'kksHkk;k=k }kjk lHkh HkDrx.kfo|kuxj igqaps Fks A 3500 HkDrksa dh mifLFkfr esa gq, f'kykU;kl fof/k esa xq:o;Z Jhnsod`".knklth Lokeh] ln~- Jh nsoizlknnklth Lokeh ds lkFk Jh prqjHkkbZ o?kkfl;k vkSj JhykythHkkbZ iVsy Hkh 'kkfey gq, Fks A f'kykU;kl fof/k ds i'pkr~ iw-tksxh Lokehth dk larx.k,oa HkDrksa }kjk Lokxr&iwtu fd;k x;k A i'pkr~ ln~-Jh nsoizlknnklth Lokeh ds ekxZn'kZuvuqlkj bl uwru ladqy dk lapkyu djusokys Jh R;kxoYyHknklth Lokeh dks iw- tksxhLokehth us iq"iekyk igukdj 'kqHkkf'kokZn fn;s A

bl izlax ij vk;ksftr fo'kky lHkk esa /kwu dhrZu ds i'pkr~ oMrky ds czãpkjh JhfnusÜojkuanth] xka/khuxj ds ln~-'kkL=h Jh gfjizdk'knklth Lokeh] ln~- iqjk.kh JhKkuLo:inklth Lokeh] ln~- iqjk.kh Jh /keZoYyHknklth Lokeh] 'kkL=h JhukSreizdk'knklth Lokeh vknhus bl dk;Z dh iz'kalk dj 'kqHkdkeuk, O;Dr dh A

pk:rj fo|keaMy ds Jh lh-,y- iVsy vkSj vk.kan ds ekeyrnj Jh ch-,e-iVsy bl izlaxij fo'ks"k vfrfFk :i mifLFkr jgs A var esa xq:o;Z Jh nsod`".knklth Lokeh us bl dk;Z esalg;ksxh cus lHkh Hkkfodksa dks iq"iekyk }kjk 'kqHkkf"k'k fn;s A

Hkkstu izlknxq:dy gSnjkckn

fo- vkuan ukxiqj tUefnu fufeŸk lekslk

fo- th-,l jksfgr gSnjkckn tUefnu fufeŸk ikuhiqjh

fo- nso vxjoky dastksj tUefnu fufeŸk ih>k

fo- eaFku lqjr tUefnu fufeŸk elkyk <kslk

fo- feyu eqacb tUefnu fufeŸk fLizax jksy

fo- lq;kZ ,u- lhdanjkckn tUefnu fufeŸk fLizax jksy

fo- vkdk'k lqjr tUefnu fufeŸk vkblfdze mRlo

fo- /kqzo oMksnjk tUefnu fufeŸk uku

i-Hk- tosjHkkbZ lqjr izHkq izlUurkFkZ ih>k

fo- fiz;ka'k gSnjkckn tUefnu fufeŸk yM~Mq izlkn

fo- vHkh"ksd xqaVqj tUefnu fufeŸk yM~Mq izlkn

fo- lq;kZ gSnjkckn tUefnu fufeŸk yM~Mq izlkn

fo- tSue xkyk eqacbZ tUefnu fufeŸk yM~Mq izlkn

Jh ?ku';ke egkjkt nkcsyh

Jh ?ku';ke egkjkt ikmHkkth

ËÄç uª�çºç®m tÆ|� 16