Vol.: , Issue: , Con. Issue:10 9 112

Shree Swaminarayan Gurukul Hyderabad( Branch of Rajkot Gurukul )

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Hyderabad - 500 075, AP, India

Ph: +91 8413 235288/89, 40 32932481, 94903 88277

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• • •

• If others are against you, don't put your back against the wall, see what you can gain

from the company of God.

If you give your heart to someone they might break it; give your heart to God and have

it strengthened.

One should be simple, but not stupid.

When you try your best and your best is not good enough, leave it in the hands of God.

If you do wrong and try to prove you are right, TIME will smile at your foolishness.

•

•

•

•

•

•

•

•

Be careful ! Your each expression will leave an impression.

Anyone can learn to be a good speaker, but how many live in a manner that others can

learn from.

When the world becomes like a wild storm-the most beautiful shelter is God.

When an obstacle comes in your way, stop crying and start trying.

Insp

irat

ion

Insp

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tks cgjs gksrs gS og twB dks tUe nsrs gS A

•

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tks O;fDr fopkj ugha djrk og vf/kd cdcd djrk gS A

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fopkj

fopkj

6

hrough the years, Einstein

took the opportunity to

clarify his theological views

on various occasions. We will now

proceed to summarize them based on

some of his well-known writings and

speeches.

In 1931 Einstein published an article

in the magazine Forum and Century

titled, “The World as I See It.”

After summarizing his ideas on

scientific and social issues, he

proceeds to address his

views on true religiosity:

“A knowledge of the

existence of something we

c a n n o t p e n e t r a t e , o u r

perceptions of the profoundest

reason and the most radiant beauty,

which only in their most primitive forms

are accessible to our minds—it is this

knowledge and this emotion that

constitute true religiosity; in this sense

and in this sense alone, I am a deeply

religious man.” Einstein clarifies that he

does not believe in a God who rewards

and punishes humans. Furthermore, he

expresses certainty in the view that there

is no afterlife for humans, and that

people who believe in such a hope do so

either because of “fear or absurd

egoism.”

He instead was satisfied with the

opportunity to exist and to marvel at the

wonders of creation: “I am satisfied with

the mystery of the eternity of life and

with the awareness of and a glimpse of

the marvellous structure of the existing

world, together with the devoted striving

to comprehend a portion, be it ever so

tiny, of the Reason that manifests itself in

nature.”

In 1930 Einstein wrote another

article titled, “About Religion,” for the

New York Times Magazine. In this

article he first of all asserts three

stages in the development of

religion. Firstly, the “primitive

stage” which is the result of

fear of hunger, wild beasts,

sickness, death. Humans at

this stage create illusory gods

that they can turn to for their

various needs. Various sacrifices

are offered to appease them and get

favours from.

The next stage is the creation of the

“God of morality.” According to Einstein,

“This is the God of Providence, who

protects, disposes, rewards, and

punishes; the God who…loves and

cherishes the life of the tribe or of the

human race, or even life itself; the

comforter in sorrow and unsatisfied

longing; he who preserves the souls of

the dead.”

Interestingly, Einstein sees in the

Bible an evolution from a religion of Fear,

in the Old Testament, to a religion of

morals, in the New Testament. The

religions of civilized areas of the world are

Einstein Proves God Exists

T

– Darshak Bhatt (Ex.Stu. of Gurukul Hyd.)

- Continue from last Issue

7Qjojh&2010

predominantly moral religions, though all

are a blending of both fear and moral

religions.” What is common to most such

religions is the “anthropomorphic” view

of God, that is a God with human

features and qualities.

But there is one more stage that

only people “of exceptional endowments

a n d e x c e p t i o n a l l y h i g h - m i n d e d

communities” that are able to rise to any

considerable extent above the second

stage to the third and highest stage: the

“cosmic religion” stage, “which knows no

dogma and no God conceived in man’s

image.” Democritus, Francis of Assisi and

Spinoza are some of the few that reached

such a stage and of course, though

unstated, people like himself.

The individual who embraces such a

religion “has no use for the religion of

fear and equally little for social or moral

religion.” A god who rewards and

punishes is unthinkable to him for the

simple reason that man’s action are

dictated by internal or external necessity,

so that in God’s eyes he cannot be held

responsible. Thus human ethics should be

based on sympathy, education, and social

ties and needs only, without any religious

base.

It is this “cosmic religious feeling”

that is the “strongest and noblest motive

for scientific research.” In fact, Einstein

went a step further by declaring that in

our materialistic world “…the serious

scientific workers are the only profoundly

religious people.”

In this sense, he thus belonged to

this category of the “profoundly

religious” who studied the universe to

understand the mind of its Creator.

The “religious” scientist was further

described in another article written in

1934 in which he is described as an

individual fascinated by the “sense of

universal causation” and who’s religious

feeling “takes the form of rapturous

amazement at the harmony of natural

law which reveals an intelligence of such

superiority that, compared with it, all the

systematic thinking and acting of human

beings is an utterly insignif icant

reflection.”

By 1939 Einstein became quite

confident in propagating his views against

anthropomorphic religion. In a speech at

the Princeton Theological Seminary he

forcefully proposed that the time had

come for them to take the lead in

dismantling religions based on the view

of a “personal” God: “In the struggle for

ethical good teachers of religion must

have the stature to give up the doctrine

of a personal God, that is give up the

source of fear and hope which in the past

placed such vast powers in the hands of

pr iests .” They a lso should ava i l

themselves of “the forces that are

capable of cultivating the Good, the True,

and the Beautiful, in humanity itself.”

These “forces” are provided by scientific

reasoning and research that can help the

human condition.

Einstein, therefore, invites religion

to join forces with science so as to work

together to become positive forces in

improving the lot of humanity. They, in

fact, “need” each other in this quest as

“science without religion is lame, religion

without science is blind.” But to do so

religion must first of all free itself from

the “dross” of anthropomorphism and

embrace and teach a religiosity that is

free of fear and hope in the afterlife and

focus instead on liberating humanity from

fears and egocentric cravings and desires.

- Continue in next Issue

8

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Deccan Sports Academy -

Deccan Chronicle 2 DC Inter School Sports Meet -

2010

IPL (Indian

Premier League)

Tank Ride

nd

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9Qjojh&2010

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10

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NIIT ds MhthVy Dykfll dk izkjaHk

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nf{k.k Hkkjr esa f)rh; LFkku

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NIIT

NIIT Sri Abraham

Tarakam (Design and Devlopment Head ) SriRangRajan (Sales Head)

SVAPS Technosoft eventh South India-level “IT Akshay Pratibha 2009-10” (ITAP)

competition

Concept Presentation, Spot Programming, Projects,

Quiz and Group Discussion

IT Team

fn- 31 tuojh 2010

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11Qjojh&2010

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dj lexz nf{k.k Hkkjr esa xq:dqy dk xkSjo c<k;k gS A lHkh dks vfHkuanu A

}kjk dk vk;kstuxq:dqy gSnjkckn esa fn- 8 vkSj 9 Qjojh dks fd;k x;k Fkk A fn- 8 Qjojh dks izkr 10%00cts ‘kkL=h Jh ‘kqdoYyHknklth Lokeh ,oa eq[; vfrfFk

ds }kjk izfr;ksfxrk dk izkjaHk fd;k x;k A vka/kzizns’k ds21 ftys ds 225 Nk=ksa us bl izfr;ksfxrk esa Hkkx fy;k A ftlesa lHkh x`Ik esa loZ vf/kdiksbUV izkIr djusokys 5 Nk=ksa dh jkT; Lrj ij ilanxh dh xbZ A izfr;ksfxrk dh lekfIr ijmUgs eq[; vfrfFk Jh}kjk izksRlkfgr fd;k x;k A

lHkh ds fy, Hkkstu ,oa vkokl dh lqfo/kk xq:dqy }kjk dh xb Fkh A

psl izfr;ksfxrk

A.P. Chess association ‘State School Chess Championship 2010‘

Mr. J. Subramanyam (Joint

Secretory of AP Chess Association)

Mr. Major K. A. Shiva Prasad ( President of AP Chess Association)

fn- 8]9 Qjojh] 2010

12

fons’k lRlax ;k=k esa i/kkjs ln~-Jh nsoizlknnklth Lokeh ,oa lar eaMy }kjk fn- 1 ls 28tuojh rd VsDlkl jkT; ds lku ,UVksuh;ksa] osdks] vksLVhu] ,yiklks vkfn ‘kgjksa esa vkSjdsfyQkfuZ;k jkT; ds Mh;kxks] lhehosyh] lkugksts] ykWl ,Utsyl rFkk ,sjhtksuk jkT; dsQhuhDl esa lRlax fopj.k fd;k A

lku ,UVksuh;ksa esa vaxzsth o”kZ ds ‘kqHkkjaHk ds fnu vfÜouHkkbZ xtsjk ds ?kj ij lRlaxlHkk dkvk;kstu gqvk Fkk A rRi’pkr~ Jh Lokfeukjk;.k eafnj esa lRlaxlHkk gqbZ A

,yiklksa esa de lRlaxh gksrs gq, Hkh fd’kksjHkkbZ dksyMh;k rFkk /kh:HkkbZ nkseMh;k }kjk lqanjvk;kstu fd;k x;k Fkk A lkugksts esa trhuHkkbZ iVsy ds ?kj ij ‘kqdzokj dh fo’ks”k lHkk gqbZ Ayksl ,Utsyl esa euqHkkbZ iVksfy;k ds ekxZn’kZu vuqlkj 16 tuojh dks fxj/kjHkkbZ cqVk.kh ds?kj ij muds ekrqJh dh J)katyh lHkk gqbZ ,oa 17 tuojh dks jfookj dks Jh Lokfeukjk;.keafnj Mkmuh esa vkSj vU; fnuksa esa /kh:HkkbZ iVksfy;k ds ?kj lRlax lHkk gqbZ A

fn- 23 tuojh dks mŸkjHkkjr] jktLFkku] iatkc rFkk xqtjkr ds Hkkfodksa ds lgdkj vkSj JhprqjHkkbZ ckcjh;k ds iz;Ruksa ls ln~- Jh nsoizlknnklth Lokeh ds ekxZn’kZu vuqlkj ,jhtksukjkT; ds fQuhDl ‘kgj esa ^,jhtksuk oSfnd lsUVj vkWQ Jh Lokfeukjk;.k xq:dqy ;q-,l-,* dh‘kq:vkr dh xbZ A bl uwru lksiku ds ‘kqHkkjaHk esa Jh prqjHkkbZ ckcjh;k ds ?kj ij tueaxyds ea=ksa }kjk ;K rFkk lRlax lHkk dk vk;kstu gqvk A Jh prqjHkkbZ ckcjh;k us MksesuhdufjiCyhdu ns’k esa Lisuh’kHkk”kh vusd Hkkfodksa esa lRlax izpkj dj thou ifjorZu fd, gS A

bu nks fnu dks xq:dqy Mykl esa ln~-Jh nsoizlknnklth Lokeh ds lkfu/; esa ^lRlax iks”kdf’kfoj* dk lqanj vk;kstu gqvk A bl f’kfoj esa lqcg 8%30 ls lk;a 7 cts rd ;ksxk]HkfDriks”kd lRlax Dykl] vk/;kfRed ijh{kk] opuke`r xks”Bh] dhrZu HkfDr] Doh>]vUR;k{kjh] ;qok }kjk izstUVs’ku vkfn vusdfo/k dk;Zdze gksrs Fks A

lRlax iks”kd f”kfoj] 2010fn- 30] 31 tuojh] 2010

ln~-Jh nsoizlknnklth Lokeh dh fons’k lRlax ;k=k] 2009

iw- “kkL=hth egkjkt dh iq.;frfFk

vkt jktdksV xq:dqy ds laLFkkid ‘kkL=hth egkjkt Jh /keZthounklth Lokeh dh 22ohaiq.;frfFk fufeŸk xq:dqy csaxyksj es J?/kkatyh lHkk gqbZA ftlesa loZizFke dkWyst ds Nk=ksa}kjk fo’ks”k /kqu&dhrZu g, A rRi’pkr iwT; Lokehth ds opuksa dk iBu gqvk ,oa iwT;Lokehth dk panu iq”i ls iwtu gqvkA ds Nk= Jh HkgsUnz [kqaV }kjk iw- Lokehth dsthou ij vk/kkfjr nks :id izLrqr fd, x, A fgUnh f’k{kd Jh d`”.kiky }kjk iw- Lokehthdh nh?kZ n`f”V vkSj larRo dks ;kn dj J//kkatyh vfiZr dh A

BBM

fn- 31 tuojh 2010