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Muharram|Safar|Rabi Al-Awaal |Rabi Al-Thani| Jumada Al-Awwal|Jumada Al-Akhir|Rajab|Shaban | 8 Ramadan, 1433|Shawwal|Thul-Qedah|Thul-Hijjah

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ALSO IN THIS ISSUE

Zakat Foundation Answers the Call of Syrian Refugees | pg 10

ISLAM: Picking a Hajj Package? Factors to Consider | pg 20

CIVIL: Judge Orders Tenn. County To Open Mosque | pg 18

Area Muslims Show Ramadan Spirit at DC Shelter | pg 9

Dar Al-Hijrah Prays for Rain, End to Drought, Wildfires | pg 5

ADAMS Opens Third Islamic Center | pg 4

>> immigration Pg 14

Germantown Masjid Site Plan Receives County Approval| pg 5

IRHSCA Honors Local Islamic Institutions, Activists | pg 8

Muslim Reaction Mixed On SB 1070By Anhar KarimMuslim Link Staff Reporter

On April 25, 2012, the United States Supreme Court heard oral arguments for the Arizona Support Our Law Enforcement and Safe Neighborhoods Act, better known as Arizona SB 1070. The new law, if implement-ed, would allow local gov-ernment officials to enforce federal immigration laws. The “show me your papers” provision of the law would allow local police to ask for

proof of citizenship from anyone based on reasonable suspicion. Many claim that this will effectively allow for racial profiling, using race as a grounds for sus-picion by law enforcement. On June 25, the Supreme Court came to a decision and struck down many parts of the bill but upheld the “show me your papers” provision. The law and decision are be-ing met by strong reactions

Syrian-Americans Say World Inaction Leaves No Choice But Armed Resistance

By Yaman ShalabiMuslim Link Staff Reporter

After 16 months of pleading for the international community to act and help end the slaughtering of countless innocent Syrians, an activist from Homs who attended the Friends of Syria conference, Friday July 6, 2012 announced that “Syrians no longer want “safe zones” because “we created them from the inside with our own

>> resistance Pg 12

8 Ramadan - 21 Ramadan, 1433 A.H. | www.MuslimLinkPaper.com July 27th 2012 - August 9th 2012 MD, vA, and DC Metropolitan Area Bi-Weekly Newspaper | FREE

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ADAMS Opens Third Islamic CenterBy Aisha KhatibMuslim Link Staff Reporter

Fairfax area residents looking for a prayer location are in luck this Ramadan. The All Dulles Area Muslim Society (ADAMS) announced the opening of a brand new masjid location, the ADAMS Sully Center in Chantilly, Virginia. The new center, located within walking distance from the Capital Expo Center, opened for Jumuah prayers for the first time on Friday, July 13, according to an ADAMS press release from earlier this month. Three regular Jumuah prayers will be held each Friday: one at 11:45 a.m., one at 12:45 p.m. and one at 1:45 p.m.

This is the third full-time masjid that ADAMS has opened; the other main locations are the main ADAMS center building in Sterling, Va. and a satellite location in Ashburn, Va. In addition, the center also has opened several Jumuah-only locations throughout Virginia.

The Sully Center will offer full-time services, said Farooq Syed, president of the

ADAMS executive committee and member of the ADAMS board.

“Full time branches mean prayer five times a day, daily programs and classes and all kinds of activities that are available at the main center,” Syed said. Taraweeh

prayers, performed regularly each night in Ramadan, have been set up at this center as well.

The ADAMS Sully Center serves the areas of Fairfax, South Riding, Chantilly, Clifton, Centerville and Aldie. According

to Syed, the demand for prayer services in this area was high.

“There is a demand for prayer in that area,” he said. “There are families that need a community center in which they can come together five times a day.”

The cost of the building was $1.34 million, and of that, ADAMS has managed to pay off $790,000. The remaining $550,000 is considered “Quard-Hasanah,” meaning it will be paid off in the coming years. ADAMS raised money for this location simply through donations. The announcement on the ADAMS website petitions the public to keep donating generously, in order to pay off the building and to cover operational expenses.

Is this it for expansion, or is there more planned in the future? Syed leaned towards the latter.

“We are just looking at wherever people request permanent locations,” he said. “We are looking to establish permanent locations in whatever areas we serve.”

....

Community News

| 5July 27th 2012 - August 9th 2012 COMMUNITY NEWS

Dar Al-Hijrah Prays for Rain, End to Drought, WildfiresBy Urooj FatimaMuslim Link Staff Reporter

More than 1500 Friday attendees at the Dar Al-Hijrah mosque in Falls Church, Va., gathered for a second group prayer after the obligatory Jumah prayer on July 20, 2012. At 12:15 p.m., Sheikh Shaker Elsayed led a “rain prayer” at the mosque, to benefit those in drought-plagued areas in central and midwest United States. This prayer is known in Islam as Salatul Istisqa and the Prophet Muhammad Sallallahu ‘alyhi wa sallam performed it during times of drought.

Johari Abdul-Malik, outreach director at Dar Al-Hijrah, told the Falls Church Patch that Dar Al-Hijrah is joining other religious institutions in praying for rain in countries affected by drought.

Anyone living in the mid-Atlantic and upper-east coast regions of the U.S. can confirm that the summer of 2012 has had unusual weather marked by

constant scattered thunderstorms and the occasional severe storm. However, as of mid-July, the central and midwest U.S. is parched by contrast.

“Dryness and drought, exacerbated by above-normal temperatures, have been increasing both in extent and intensity across much of the central and northern U.S.,” the National Weather Service Climate Prediction Center wrote on its website. “Based upon the July 10 U.S. Drought Monitor, nearly 61% of the contiguous U.S. was in drought.”

Dar Al-Hijrah’s prayer focused more closely on wildfires in the west and southwest states.

“When we got the call from CAIR that one third of the land was burning in the west, it was a no-brainer [to make Salatul Istisqa],” Abdul-Malik said. “The reason this is the best form of help is because people are not able to put out these fires. So it is best to ask Allah Subhanahu wa ta’aala.”

The drought is mainly being experienced in the central, midwest, deep south, and southeastern states. The drought is negatively affecting midwestern agriculture, mainly corn and soybean crops. The Council on American-Islamic Relations (CAIR) asked mosques nationwide to pray Salatul Istisqa during Friday’s congregational prayer.

“We believe in the power of prayer, through which Americans of all faiths can provide a spiritual component to help relieve the nation from this crippling drought,” CAIR National Executive Director Nihad Awad said in a press release.

Istisqa is an Arabic word which means “to ask or pray to Allah for water.” In this prayer, the imam prays, with the followers, two rak’at during any time. In the first rak’ah, the imam recites Surah al-A’la specifically after reciting Surah al-Fatihah to begin the prayer, and in the second rak’ah, the imam reads Surah al-Ghashiyah after al-Fatihah. A khutbah,

or sermon, is given either before or after the prayer.

As soon as the khutbah is finished, the people present should turn their outer garments around, each placing its left side on his right side and its right side on his left, face the qiblah, supplicate to Allah and raise their hands while doing so. One may also make a supplication for rain without it being Friday and regardless of whether or not the prayer takes place inside or outside the mosque. It is commendable to repent before Salatul Istisqa.

Salatul Istisqa is a fairly uncommon prayer in the D.C. area, but Abdul-Malik stressed it’s importance.

“In the past, there have been national days of prayer for disasters and crises, but this is the first time for rain that I know of,” he said. The mosque is open to holding such a prayer again. “If the need requires it, of course.”

Germantown Masjid Site Plan Receives County ApprovalBy Anhar KarimMuslim Link Staff Reporter

The DC area is familiar with the Muslim Community Center in Silver Spring, Maryland and the Islamic Center of Maryland in Gaithersburg. But a new building for the Muslim community will be arriving at the hands of the Islamic Society of Germantown. ISG has been working on this building project for the past 14 years, and it was finally on July 12th, that the hearing board at the Montgomery County Department of Park and Planning approved the ISG masjid site plan.

ISG hosts jummah prayers at two locations in Germantown and Gaithersburg with over 150 people attending, they host daily Fajr and Isha services at the Iman Learning Center, they hold halaqahs and a Sunday school at the local Fox Chapel School, and serve iftaars during Ramadan at the Germantown Boys and Girls club. Mohamed Ibrahim, the ISG

secretary, said that they recently had to lay down extra mats during jummah to account for the growing number of people. With the amount of Islamic services they offer for the local Muslim community, one would be surprised that they have no central masjid.

The idea behind the ISG masjid was to provide a place for the Germantown Muslim youth to call home. Ibrahim said that building this masjid is, “All about education.” He expressed that through the ISG masjid the Muslim community can properly educate the youth about Islam, the Qur’an, and prepare them with the right tools for life. Another goal for the ISG masjid is to provide a place where the Germantown Muslim community can come together. Ibrahim said that the masjid will build and strengthen the Muslim community by helping Muslims in need.

For the Germantown Muslim the choice of an Islamic center would be either

in Gaithersburg 20 minutes away, or Frederick 40 minutes away. While these locations are not too far, they keep many Muslims in the community away from being regular mosque goers. Additionally the Muslim community in Germantown has been growing rapidly. “Germantown is a growing suburb and this is reflected in the growing community of Muslims here.” Says Yehia Hassanein an active member of the ISG community. One Muslim resident of the area, Ikram Hasan Khan, notes that since the 1980s, the Muslim community in the area has been growing 20 percent each year. With the number of Germantown Muslims growing so fast, a local masjid is becoming more and more of an exigency.

ISG expresses that they intend to work with other mosques, such as ICM and MCC, to strengthen the Muslim community as a whole. Ammar Najjar, Imam and project manager of ISG, said that ISG will work together with other

mosques for, “the benefit of the Muslim community at large.”

The masjid will be a three floor building built from scratch on a vacant lot. The first floor, reserved for the brothers, will contain an assembly hall for 150, a meeting room, a shoe room, and a masjid bookstore. The second floor, for the sisters, will have a prayer room for 100, a workout room, and four classrooms. The 3rd floor, the basement, will serve as an “all purpose room” with two separate areas for brothers and sisters and a full kitchen. The masjid will be located in Germantown just off of route 355 and will neighbor Fox Chapel Shopping Center.Najjar notes that because, “we are human,” we often want things done as fast as possible. He explained how Muslims in the community have commented that by now 1,000 mosques could have been built in other countries. Najjar said that

>> aPProval Pg 30

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July 27th 2012 - August 9th 2012 6 | COMMUNITY NEWS

ISB Summerfest Provides Pre-Ramadan Fun, ShoppingBy Aisha KhatibMuslim Link Staff Reporter

Excitement was in the air as the annual Islamic Society of Baltimore (ISB) Summerfest began on Saturday, July 14, 2012. The summer sun beamed down on the crowds as they arrived in droves to enjoy another year’s sultry, boisterous day of fun. The voices of children were prominent as they enjoyed the many games offered this year, and the smells of rice and meat from the kabob vendors permeated the air.

The event was packed with attendees throughout the day, and organizers estimated an attendance of between 2,500 and 3,000 people.

H u m a i r a H a q , a v o l u n t e e r a t Summerfest, filled in whenever and wherever necessary, selling food and making sure attendees were able to enjoy the activities. On the whole, she enjoyed Summerfest, and doesn’t regret her decision to volunteer there.

“Overall, the Summerfest was amazing, like every year,” she said. “There are many activities for kids and adults to engage in, and it’s not only for Muslims, everyone’s welcome.”

Tolu Alegbeleye, a non-Muslim visitor at Summerfest, wholeheartedly agreed, and had nothing but praise for this year’s Summerfest.

“I loved Summerfest,” she said, “It’s Islam-oriented of course but if you’re not a Muslim you’re still just as welcomed to attend. The atmosphere was very warm and friendly plus the games and activities were awesome. I had a wonderful experience that I hope to repeat in many years to come.”

Outside, the wide variety of games available kept children entertained. Choices included a 5-person rock wall, a wrecking ball ride, bumper cars, laser tag, an obstacle course, moon bounces, a pedestal joust, a bungee run, carnival games and horse rides. There were new additions as well: a gaming truck, along with the 18-person Wrecking Ball Ride. Participants from the recent Muslim

Interscholastic Tournament (MIST) performed at the mic, delivering their spoken word poems and nasheeds to the people eating in the shade. Food was provided by the ISB youth - who had sold drinks, samosas, and Jamaican beef patties - or was available from a variety of food vendors from around the area.These elaborate accommodations required equally elaborate planning.

“We began planning in the beginning of May,” said Fatima Husain, an organizer of the Summerfes t . “ Immedia te priorities included figuring out whether or not the regular barbecue wasgoing to be done and if not, then food vendors would need to be organized, which they were in the end. Also, calling the bazaar vendors and making sure that the rides and entertainment would be bigger and better than ever.”

Sponsors were one of the organizers’ many responsibilities. “We called on sponsors who have sponsored us in the past and asked them to do the same again this year.” Husain explained. “Some of these sponsors included Helping Hand USA, The Muslim Link, Islamic Relief, Willoughby Beach Pediatrics, Floral Fruit Company and Pizza786, to name a few.”

Advertising also took a primary role in the success of Summerfest. Organizers and volunteers took to social media; the event was publicized on Facebook, and weekly ISB Flash emails were sent out to the community mailing list. Summerfest postcards were sent to other masajids as well.

To escape from the suppressing heat outside, people could go to the bazaar, housed in the air-conditioned ISB gymnasium. “I was co-organizing the Bazaar with Khadeeja Alavi,” said Husain, “Khadeeja and I would call/email the vendors and try to get the best of the lot to come out and sell their goods at the festival so that the shoppers would be able to get all of their Eid shopping done in time.” There was a huge variety of merchandise available, from toys, abayas, and scarves to henna, scarf pins, and jewelry; interested customers crowded around each table.“Anyone who wanted to set up a stall in the Bazaar needed to print and fill out the application form that was on the ISB website, or email it to the ISB office,” said Husain. “The fee for one standard table was $80 and super vendors paid $250. The merchandise could be anything as long as it was not food related. All food vendors were handled separately from the vendors in the Bazaar.”

Fatima Husain believes that this year’s event has been a success; she told us optimistically, “I think all of us organizers have a common goal: to make sure that everyone has a good time. I dothink that everyone who came left happy and on full stomachs. We can only pray that Allah Subhanahu wa ta’aala blesses us with continuing success as the years progress, insha’Allah.”

Top, children from the Baltimore area enjoy their time behind the wheel at the ISB Summerfest where underage driving is encouraged. Bottom, a young shopper passes through the dozens of vending stalls selling clothing, jewelry, toys, and many other products and services at the Summerfest bazzar. Photos by Muslim Link.

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| 7July 27th 2012 - August 9th 2012 ADVERTISEMENT

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July 27th 2012 - August 9th 2012 8 | COMMUNITY NEWS

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IRHSCA Hosts Honor Dinner for Local Islamic Institutions, ActivistsBy Muslim Link Staff Reporters

Respect, tolerance, and collaboration was the theme of the evening for the 12th annual fundraising dinner for the Islamic Research & Humanitarian Service Center of America located in Capital Heights, Maryland.

The July 14, 2012 fundraising dinner reflected the theme well, since IRHSCA (pronounced “ehr-ha-sa”) incorporated an honor awards ceremony to recognize the achievements of several Islamic organizations, Muslim community

members, and local leaders for their community work.

About 200 community members attended the event, held at Suitland High School.

Brother Talib Abdus-Samad, a member of IRHSCA’s board, served as the master of ceremonies, saying that IRHSCA is “all about respect and collaborating with other organizations.” IRHSCA Imam Abdul-Rahman Yaki conducted the fundraising, saying the first priority was to raise money to purchase the building IRHSCA occupies. At their last fundraiser held in

2010, IRHSCA raised about $36,000. Talib Abdus-Samad said IRHSCA needs $6,000 per month to operate.

Dinner was provided by Sweet Tooth Cakes & Pastries, a popular business owned by brother Steve Thomas, a reluctant recipient of a community service award from IRHSCA. Thomas’ family also received recognition for their support of Thomas’ community activism. Talib Abdus-Samad received a surprise award from members of IRHSCA, despite his insistence that he not be recognized.

Capitol Heights Mayor Kito Jones was also presented with an award for his inclusive leadership. Jones appreciated IRHSCA’s message of respect, tolerance, and collaboration, and said “it applies to our town” and that Capitol Heights residents must “move forward in unity”.

Entertainment was offered in the form of spoken word poetry by Muslim Inter-Scholastic Tournament winners Naeem Baig and Azizah Abdul-Samad, as well as a nasheed from the students of the IRHSCA weekend school.

Dar-us-Salaam Imam Safi Khan (far right) receives the “excellence in education” award on behalf of Al-Huda School. The accredited pre-K through 12th grade school is widely recognized as one of the best full-time Islamic schools in the nation. Imam Safi recounted some of the achievements of the school, saying “with a little effort we can achieve a lot if we just start with ‘bismillah’.” At the podium is IRHSCA’s Imam Abdul-Rahman Yaki.

Imam of the Muslim Community Center in Silver Spring, Maryland, Muhammad Abdullahi, was the keynote speaker of the evening. “In order for you to have respect, you must have knowledge, and hence the importance of education,” said Imam Abdullahi.

Capitol Heights mayor Kito James (center), at 36 years old one of the region’s youngest mayors, thanked IRHSCA for what they do in the community, especially their youth work. IRHSCA said the Muslim community in Capitol Heights is taking part in “economic engagement” ideas with the mayor. At right is IRHSCA’s Talib Abdus-Samad.

The weekend school is one of the major projects of IRHSCA. Here, some of its best and brightest sing a nasheed for the audience. All photos by the Muslim Link

| 9July 27th 2012 - August 9th 2012 COMMUNITY NEWS

“We cannot always build the future for our youth, but we can build our youth for the future.” -- Franklin D. Roosevelt

“Freedom of the press is guaranteed only to those who own one.”-- A. J. Liebling

“A good character is the best tombstone. Those who loved you and were helped by you will remem-ber you when forget-me-nots have withered. Carve your name on hearts, not on marble.”-- Charles H. Spurgeon

Allah’s Messnger (Sallalla-hu ‘alyhi wa salaam) said: “Verily Satan is the wolf of a man just as the wolf is (the enemy) of a flock. He seizes the solitary sheep going astray from the flock or going aside from the flock. So avoid the branch-ing paths; it is essential for you to remain along with the community.” -- (Hadith in Mishkat [1/184])

----------------------------------Have a thought-provoking quote you would like to share with our readers? Email the quote along with its source to editor@muslim-linkpaper.com.

Words Worth Considering

2

Above: Muslim volunteers in the DC area smile as they prepare to serve food to the homeless. Below: Patrons of the Central Union Mission shelter gratefully enjoy the food donated by the Muslim community. Photos courtesy of Irfan Aziz

>> shelter Pg 23

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Area Muslims Show Ramadan Spirit at DC Shelter

By Anhar KarimMuslim Link Staff Reporter

As the month of Ramadan slowly swings in, so does the time for giving in charity. On Sunday July 15th 2012 eight Muslim volunteers decided to donate and serve dinner to the Central Union Mission homeless shelter in Washington D.C. The dinner was a joint effort wi th Musl ims f rom Ibn Taymiyyah, PGMA, and ISB. This shelter visit is part of many the volunteers have done and wish to continue doing.

5 trays of baked chicken, 4 trays of rice pilaf, 200 pieces of pita bread, 3 trays of salad, and plenty of chocolate chip and oatmeal raisin cookies for desert . That was the gracious menu the Muslims offered the homeless shelter on Sunday. Some shelter patrons joked, “we are happy to see you, but much happier to see the delicious food.” The shelter does not usually allow seconds, but because the supply was so plentiful, everyone in the shelter was able to receive seconds and even thirds. But surely something like this would be very expensive?

The organizers of this event explained that money wasn’t a problem because all the food was donated and cooked by volunteers. One family, who asked to remain anonymous, was gracious

enough to prepare the entire dinner. In a previous visit, RJ’s Café volunteered to cook the food. The event e is run completely by volunteers donating their time to prepare for, organize, and work at these visits. Even though the visits take about a week’s preparation, the volunteers always enjoy them.

“For me, I feel it is an obligation as a Muslim to help the less fortunate.” Said Irfan Aziz, a volunteer of the shelter visits, “The various Quranic verses and Ahadith enjoining charity are what resonated and drove us to volunteer.” Aziz explained how in the past he had worked with many organizations such as the Muslim Coalition of Connecticut and Monday Night Mission. He said these organizations would make an effort to do regular shelter visits and to serve food to the homeless. Aziz called the experiences, “gratifying and humbling.” When he moved to into the area he decided to organize a way for

the Muslim community to get the same experiences.

The shelter that the volunteers donated to , Centra l Union Mission, i s a Christian faith based organization that seeks to rehabilitate the needy through spiritual means. Their current

program serves homeless men, underprivi leged women, children, seniors, veterans and the growing Hispanic community. It is one of the oldest and most successful social service agencies in Washington D.C. But where is the Muslim equivalent of this?Aziz explained how the Muslim community is very behind in this area. Bashar, a volunteer at the event, explained how

it was disheartening to see how the Muslim community wasn’t doing it’s job to help needy people like the shelter was. Bashar explained, “We have a lot to do to catch up in those places.” Aziz hopes to continue regularly visiting and donating food at Central Union Mission, but he also hopes to one day open a Muslim homeless shelter.

The volunteers were able to serve over 125 people at the visit and everyone was able to eat to their heart’s content. Aziz believes that visits like these always, “remind one of the many luxuries they possess but may take for granted.”

Yusuf, another volunteer, expressed how it felt good to give back to the community, and he also learned how he had many advantages in life others didn’t. Yusuf explained how this was

July 27th 2012 - August 9th 2012 10 |COMMUNITY NEWS

Zakat Foundation Answers the Call of Syrian RefugeesBy Nabila ZerrarkaMuslim Link Contributing Writer

From the beginning of the political unrest in Syria which started in March 2011, US based international charity Zakat Foundation has been providing humanitarian assistance to Syrians displaced by the worsening civil war between the Assad regime and the Free Syrian Army.

Despite the risks that come with humanitarian help in times of political unrest – especially when many of the aid recipients are government protesters – Zakat Foundation was able to deliver medical aid, food packages, and clothing to thousands of Syrians using its network of volunteers established prior to the beginning of the Syrian spring events.

While the number of people in need for humanitarian assistance has risen from 1 million to 1.5 million according to United Nations, the situation of the refugees seems to get less attention than the political turmoil inside Syria. Most of the media focuses on the images of bombs falling on buildings and street protests while a real humanitarian crisis is taking places at the borders of Syria and its neighboring countries like Turkey, Iraq, and Lebanon. Tens of thousands of families have been driven out of their homes by indiscriminate shelling by government forces on residential areas, hitting apartment

buildings, schools, and masajid. Because hospitals are overwhelmed or damaged, hundreds of wounded civilians are forced to seek medical attention in neighboring countries. Feras Abdelrahman, a program coordinator for Zakat Foundation, estimates the number of people who crossed the borders to be more than 50 people a day. In response to the this large influx, Zakat Foundation opened field offices in Lebanon, Jordan, and Turkey. According to the Illinois based charity, the number of refugees in these countries exceeds 250,000. Jordan alone counts over 200,000. [Note: these figures are now much higher, as the violence has increased dramatically

since this report – TML]

While the Turkish government showed flexibility in dealing with its 24,000 refugees by allowing in non-governmental relief organizations, the refugees in Jordan and the 30,000 in Lebanon don’t have refugee status. Many speculate that the two governments don’t want to grant the Syrian refugees asylum for fear of attracting even more refugees, increasing the chances of internal conflicts similar to the ones that happened as a consequence of the Palestinian refugee influx in the 1970s and 1980s.

Since refugee camps were not

allowed in Jordan and Lebanon, Zakat Foundation reached out to the local families in those countries or rented homes to provide shelter for the Syrian families. Feras said that some of these families are vulnerable to abuse because they have no status in the country, and also because of their fear of reprisals from supports of the Assad regime. In fact, very few photos of the Syrian refugees circulate in the media because of fears of retaliation from Assad supporters who operate among the refugees.

Many Syrian Americans are donating to Zakat Foundation, a three-time “four star” charity listed on non-profit rating website Charity Navigator. Thus far Zakat Foundation has been able to raise $3 million for the Syrian Crisis Humanitarian Relief program. Feras said more housing and schooling programs for refugees is the immediate priority for Zakat Foundation’s Syria relief effort.

The Syrian regime’s response to the 15-month old uprising is becoming more radical, and Free Syrian Army leaders say Assad plans on using chemical weapons agains t the dissenters. Whatever direction the unrest takes, with each passing day, the humanitarian crisis only gets worse.

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July 27th 2012 - August 9th 2012 12 |COMMUNITY NEWS

hands.” What he continued to ask for, however, was the implementation of a no-fly zone.

Yet as the international community continually fails to take immediate action, another power within Syria is incrementally improving and gaining a stronghold on several cities in Syria: the Free Syrian Army (FSA).

The FSA, comprised of mainly defected military personnel, recently dealt a serious blow to the Syrian regime. On Wednesday, July 18, as the conflict had escalated in Damascus, Syria’s capital and one of the oldest inhabited cities in the world, Syrians worldwide rejoiced at the news of the death of four security aides and members of President Bashar Al-Assad’s inner circle. Among the killed in the bombing of the National Security building, reported Syrian State media, were Defense Minister Dawoud Rajha and his deputy Assef Shawkat - Assad’s brother-in-law, the Interior Minister Mohammad Shaar and the Assistant Vice President, Hassan Turkmani. The FSA later released a statement claiming responsibility for the attack.

While rumors quickly began spreading about who plotted the attack and who were among the dead, two things were certain: that the embattled president was quick to escape – now assumed to be in the city of Latakia- and while weakened, the regime was not going to easily give up control of the country. The attack took place two days before the arrival of the Holy month of Ramadan and since then, Assad military forces and thugs, known as Shabiha, have begun retaliating, indiscriminately killing between 150-200 people daily since.

Yet while the violence continues to escalate, the resolve of Syrians, home and abroad, has not wavered and they now believe, more than ever, that the regime’s end is within sight. More defections, especially of high officials, are taking place and people are becoming more vocal over the atrocities committed by the regime.

“The death of the senior regime officials represents a huge blow to Assad and his remaining cronies, and indicates that the regime’s collapse is imminent,” said Rafif Jouejati from McLean, Va., spokesperson for the Local Coordination Committees of Syria. “The civil resistance movement in Syria has been re-energized. Abroad, more Syrians are speaking out in favor of the opposition and more former regime supporters are switching sides as they watch the Assad ship sink before their eyes.”

“The most recent developments in Damascus have appeared to be the tipping point leading to further advancements for the revolution,” said another vocal activist from Columbus, Ohio. Kamal Haykal, founder of the Syrian Sun, a bilingual online newspaper believes the attack has begun “exposing the vulnerabilities of the regime.”

Many proponents of freedom and regime-change only began voicing their opinions when the first tanks began rolling into Daraa, the city now known as the birthplace of the revolution- several people opposed the regime before then, but within the privacy of their homes. Racan Alhoch, resident of Wayne N.J., and his family have always been against the regime, but according to him, he began aiding the revolution around July of 2011 after footage of two-year-old Oula Jablawi revealed she had been shot in her eye.

“We must be ambassadors for our cause,” he said, “spread awareness, and let those inside know we are thinking of them constantly.”

Syrians in the United States have come to feel it is their duty to publicly speak out and garner as much attention as possible in hopes of bringing awareness to the American public. Yet with a government as vindictive as the Assad regime, being vocal only meant putting loved ones in Syria in danger of torture, abuse and death. A price, many have said, they have become willing to pay because “the situation in Syria transcends personal fears,” explained Jouejati.

Sawsan Jabri, a board member of the Syrian Expatriates Organization living in Michigan, feels that there is no longer a need to “monitor our activism.” “Assad is targeting everyone, not only the active... they kill infants, kids, and seniors.” While some activists were forthright with their identities from the beginning, others gradually overcame their fears. Haykal only became forthcoming, he said, after constantly watching unarmed Syrians “bravely confront tanks and armies.”

Activists understand the risks but believe fighting for freedom and justice “is a cause that is much bigger than ourselves,” said Alhoch. “The blood of my family is not worth more than any other Syrians’ blood.”

However, as Syrians abroad continue to aid in the fight for freedom, thousands inside are trying to escape from the violence, seeking refuge in neighboring countries as the situation continues to deteriorate rapidly. The United Nations currently places the number of refugees that have openly sought help at around 112,000.

Jouejati characterizes the situation in Syria as “devastating for all,” both pro and anti-regime forces alike. The dire humanitarian situation and ongoing violence, she said, has created a “state of panic and fear” among all Syrians.

Yet, while the FSA continues to grow, its members still lack sufficient coordination and adequate weapons to protect against ground and air troops. Without the necessary help, the battle for their liberation is only drawn out and will only yield more victims.

This has only lead Syrians in America to express their discontent with the minimal and inadequate help the U.S.

has provided. “The situation in Syria has reached genocide-like proportions and the world community has a moral responsibility to ensure that world citizens are not butchered,” said Jouejati. As Assad continues to lose control, many Syrians living in America are expecting the U.S. to provide medical and humanitarian aid, as well as “do all it can, short of [putting] boots on the ground, to put an end to the killing,” said Jouejati.

However, with the limited assistance and increased violence, more and more Syrians are either joining the FSA or supporting their efforts, because they have come to realize that help will only come from within. “I don’t expect anything from anybody,” said Alhoch after “witnessing so much bloodshed. This is an atrocity and a black mark on all of humanity and it is a prime example of how disconnected all people have become from one another… The people on the inside are the ones who will get the job done. Unfortunately, armed resistance is the only route Assad has left us.” Despite the fact that the FSA still needs to improve its coordination, Heba Fesal, a member of the SEO and the Syrian Sun living in Ohio, believes that their “efforts and strategies will evolve.”

It is still unclear just how and when Assad will fall, but Syrians are certain that the end is near. Some have speculated that the toppling of the regime will come by way of the FSA as they have begun to gain control of cities all over Syria. In the past few days, the FSA has already won control over several border points with Turkey and Iraq, cities in the suburbs of Damascus, and some control over the largest city in Syria, Halab.

And while many victims would love to see Assad persecuted and held accountable for his crimes, a few have also come to agree on allowing him to safely step down and flee, if that should end the killing, especially now that many fear the government will resort to the use of chemical weapons. Recently, the Arab League offered Assad and his family “safe passage” from Syria; however he rejected the offer, leaving Syrians the only option of forcibly bringing down the regime from the inside.

It might take some time, said Fesal, but the “Syrian people are hungry for freedom and will get it sooner or later.”

resistance >> continued from pg 1

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immigration >> continued from pg 1

from many communities, including some Muslim Americans.According to the Washington Post, Ari-zona, the state with the most illegal im-migrations over the Mexico and United States border, had an estimated 460,000 illegal immigrants in April of 2010. Due to the growing Hispanic popula-tion, increased drug and human traf-ficking related violence, and economic struggles, many in the state called for some sort of legal action on immigration. Locally known as being a strong oppo-nent against illegal immigration, Arizona state Sen. Russell Pearce became the ma-jority sponsor of the bill. Pearce success-fully fought for other anti-immigration laws in the past and now sought to pursue state enforced federal immigration laws.

The drafted bill quickly gained support and passed through the Arizona state Senate in February of 2010 and the House of Representatives on April 13, 2010. It then went to Arizona Gov. Jan Brewer, who, on April 23, 2010 signed the bill.

Throughout all of this, there was much debate and activity over the bill, both for and against it. During the signing, thou-sands gathered at the Arizona Capitol to either condemn or support the proposed bill. The intensity of the debate even caused some violence.

Soon, the bill traveled up to the United States Supreme Court in the now famous Arizona v. United States. By a 5-3 ma-jority the Court struck down many pro-visions of the bill but kept the arguably most controversial one. The provision that allowed for police to investigate the immigration status of a person based on reasonable suspicion, and allegedly ra-cial profiling, was upheld.

But in order for the bill to become state law the lower courts’ preliminary injunc-tion, which is what stops the bill from going into effect until the courts decide the issue is resolved, must be lifted. The bill will now go through the lower courts and the result of their decisions will de-cide when, if ever, the bill will become law.

SB 1070 has met much opposition from Latino Americans. According to the Pew Hispanic Center, over half of all Ameri-

can Latino adults worry about them-selves, family members, or friends being deported. That is because many Latinos are in the United States illegally. In 2011, according to the Arizona Daily Star, 91 percent of all U.S. deportations were of people from Latin American countries. Because of these struggles, the Latino community is against stricter immigra-tion laws like SB 1070. According to an AP-Univision poll, 67 percent of Lati-nos said they were opposed to it with an outstanding 60 percent saying they were strongly opposed. The Latino commu-nity, all across the nation, has been cam-paigning and speaking out against the controversial bill.

In Arizona the effects of this are being strongly felt. The Latino community felt that a local sheriff, Joe Arpaio, was ra-cially discriminating against them, and so decided to file a lawsuit. In a mass e-mail, Letty Ramirez of the group No Papers No Fear announced that he, along with other illegal immigrants, will be coming out of the shadows to voice their grievances during the case. Ramirez said that SB 1070 is what pushed him to get involved.

Ramirez and other illegal immigrants will be telling their stories outside the courthouse during the trial on July 24th 2012. The trial ended after The Muslim Link’s press deadline.

“I knew we had to do something,” read his email. “I’m tired of living in fear.”

Now, it seems that many states are at-tempting to pass similar bills like SB 1070. The question is what is the impact, if any, of this on the Muslim community? The bill seems to bother Latino Ameri-cans, but should the Muslims be worried too?

Many Muslim leaders, writers, and orga-nizations have made their opinions and concerns about this bill known. The Cali-fornia Council on American-Islamic Re-lations (CAIR) calls on American Mus-lims to contact Arizona Gov. Brewer and speak out against the bill. CAIR said that the bill calls for racial profiling and that American Muslims have experienced the negative effects of this in the past.

“Racial profiling is ineffective policing which will build distrust and fear of law enforcement in the community,” CAIR California said in a statement on their website.

Affad Shaikh, an American Muslim blogger, also spoke out against this bill. He described the bill as the new “Chi-nese Exclusion Act” and declared that it will have a huge impact on the Muslim community.

“Muslims will wonder, so what does this have to do with me?” he said.

He answers by saying that Muslims will be in danger due to this law because peo-ple naturally assume them to look like “terrorists.” Muslims will not be safe even if they are legal because they will be stopped based on their race and forced to prove their citizenship, he said.

Jamil Dasti, the imam of the Islamic Center of Maryland in Gaithersburg, de-scribed his concerns about illegal immi-gration. He explained how if a Muslim were to be an illegal immigrant in this country, they would need to lie and de-ceive to live here. He believed that ac-cording to Islam, illegal immigration is a problem. As to how America should deal with the problem, Dasti said that the U.S. government is trying to deal with it and is doing what they can. But he said that he could not comment on what the best solution to the immigration issue would be.

The bill has also made its way to the thoughts of every day Muslim American citizens. Dr. Anwar Karim, an engineer-ing project manager, said that this law is “not good for America. It will scare the immigrant population.” He believes strict anti-immigration laws like this can hurt not only the Latino community, but the Muslim community as well. Karim also says that he knows some illegal im-migrants and they do not feel good about this bill. Karim believes that the existing system for becoming a legal American citizen is not sufficient and that changes should be made to it. He said the best ac-tion for the issue of immigration right now is to speak out against this bill.

Hadi Quaiyum, a Prince George’s Coun-ty engineer, also believes that this bill is a bad idea.

“[The bill allows] police to retain any in-dividual based on their discretion,” Quai-yum said. “The individual would be un-der their custody with no known criminal record.”

He said that this would allow police to hold someone “under custody with no apparent reason.”

But Quaiyum made it clear that he does not support illegal immigration. He ex-plains that illegal immigrants should not be allowed to enter the country and that the United States should have the right to deport them. He says that the U.S. sup-ports many amnesty programs for immi-grants to legally seek refuge in America from their own oppressive countries, so he sees no reason to come here illegally. He believes that the country is doing a lot to ensure that immigrants can enter and stay legally in the country, examples of these efforts being the lottery visa, work authorization, HI visa, and family visa. But, he also says, the process needs to go faster.Mohamed Hakim, a construction engi-neer, supports the bill. He believes that the law is “good for America” and that it will help clear the illegal population in the country. He says that the bill will not affect the Muslim community because most Muslims are legal. He feels that the current American system of becoming a citizen is sufficient and that illegal citi-zens should be deported to “make space for legal citizens.” Hakim believes SB 1070 should be kept in full.In April, the Muslim Public Affairs Council (MPAC) signed a document, with about 50 other religious groups, urg-ing the Supreme Court to fully overturn the SB 1070 bill. MPAC states that they support the notion of “justice for all” and will continue to work with groups who try to establish a more “just, humane and effective immigration system.”

The Muslim community’s opinion on the issue is very mixed, which reflects the feelings of Arizona and the rest of the country. A July 2010 Rasmussen Poll showed that 46 percent of Arizo-nians said the bill had a negative impact while only 40 percent said it was posi-tive. A December 2011 poll conducted by the Alabama Education Association showed that 55 percent of voters wanted the bill to be revised or repealed. Gener-ally, many do believe that the bill, as it currently stands, can hurt the nation. In the months to come, different groups will surely speak out for or against it. And if the bill is officially enforced, the country will see whether or not it really is some-thing to fear.

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| 15July 27th 2012 - August 9th 2012 NATIONAL NEWS

>> justice Pg 27

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National NewsNo Fasting from Standing Up for JusticeOn Eve of Ramadhan, The Peace and Justice Foundation Continues Call for Support of Aafia Siddiqui By El-Hajj Mauri’ SaalakhanJuly 18, 2012 “The tribulations a man faces with regard to his family, wealth and neighbors, are expiated by prayer, charity, and the act of enjoining the good and forbidding the evil.” – Prophet Mohammed Sallallahu ‘alyhi wa sallam

Assalaamu Alaikum (Greetings of Peace):

Insha’Allah, we are no more than two days from the start of the sacred month

of Ramadan, the month in which the last divinely sent Messenger from ALLAH, Prophet Mohammed ibn Abdullah (peace and blessings be upon him), began receiving the final revelation to all humanity (The Qur’an). Ramadan also marks the internal jihad for Muslims around the world (the struggle to subdue our appetites and passions, and to engage our energies and resources in more charitable work)…a most fitting time for a message of this nature.

The first part of this message begins with a letter of thanks from the Family of Dr.

Aafia Siddiqui.

------------------------------------------ In the name of God, The Beneficent, The Merciful Dear Br. Mauri: We have learned of the unfortunate difficulties and, at times, hostile circumstances that you have recently had to confront in your efforts to highlight the case of our sister Dr. Aafia Siddiqui. Please know that based on what we have

observed, the persistent efforts of the Peace Thru Justice Foundation (PTJF) have contributed positively to yielding results. It is organizations such as yours and others in the US, Pakistan, South Africa, Turkey, UK and other parts of the world that have demonstrated steadfast commitment in conveying the truth about this case and exposing the horrific official treatment of Aafia. The difference made is especially remarkable given the limited resources available.

July 27th 2012 - August 9th 2012 16 | WORLD PRESS

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World PressIn the New Egypt, Beards Appear Where They Were Once BannedBy Steve HendrixWashington Post, July 17, 2012

CAIRO — The morning shave used to feel less soothing than sinful to Ahmed Hamdy, an observant Muslim police lieutenant in southern Egypt. Letting his whiskers grow was a duty to God, he believed. But working clean-shaven was the unwritten code at almost any government job.

“Every day when I shaved, I used to ask God for forgiveness,” said Hamdy, 26.

And so in February, a year after the fall of Hosni Mubarak, Hamdy decided it was time to wear his religious identity on his chin. One morning after a vacation, he arrived for work as a bearded policeman and immediately became part of Egypt’s

messy struggle to redefine its relationship with Islam in the post-revolution era.

All over the country, Muslim men are demanding to wear beards — and Muslim women the hijab hair covering — in police stations, banks, airliners, television news programs and other places where they have long been banned by law or custom.

For many, it’s a blooming of self-expression that was dangerous under a regime that equated Islamic piety with terrorism, when having a beard was enough reason to be pulled over by state security officers or to draw extra attention at the airport. For others, it’s part of the rise of Islamist governments in the wake of the Arab Spring and a disconcerting intrusion of religious identity into the

public sphere.

“All of a sudden, the grip of the state is gone,” said Ziad Akl,a political sociologist at the Ahram Center for Political and Strategic Studies. “There is a lot of Islamophobia in Egypt because Mubarak not only cracked down on Muslims, he created an image of them as devils.”

Now Mubarak is gone, and Muslims have more room to express themselves. “But a lot of secular people who still fear the Islamization of society are seeing beards in more and more places,” Akl said.

Perhaps the most shocking place to see facial hair is in the presidential palace. Mohamed Morsi, the Muslim Brotherhood candidate who assumed

Egypt’s highest office last month, is not just the first democratically elected president whom living Egyptians have seen — he’s also the first bearded one.

“As Muslims, when we see President Morsi, we feel just as the black people of the United States feel about Barack Obama,” said Ali el-Banna, a lawyer and Brotherhood supporter. “Here is somebody who looks like me, who represents me. We had never had that before.”

Banna is one of the attorneys representing Hamdy and more than 60 policemen around the country suspended for wearing beards. Most of them, like Hamdy, have been taken off regular duty at a fraction of

Colorado Muslims Wonder If Theater Shooter Might Have Been NoticedBy Chuck MurphyThe Denver Post, July 23, 2012

In 2009, Najibullah Zazi sent three e-mails from his Aurora apartment to a suspected terrorist in Pakistan asking about the ingredients necessary to bake something for an upcoming marriage.

Within hours, the Federal Bureau of Investigation was on to him.

Agents monitored his calls. They followed him across the country. They became particularly alarmed when they learned he had purchased large quantities of hydrogen peroxide, a hair dye.

Almost three years later and 15 miles away, James Eagan Holmes was filling his home with armament. He had regular deliveries of ammunition for a military-style AR-15 rifle, two handguns and a shotgun he purchased over the course of 60 days. There were about 6,000 rounds in all, another 300 shotgun shells and a high-capacity drum for the rifle. In all, it amounted to more than 200 pounds of ordnance.

All of it legal. None of it, apparently, noticed by or reported to police. None of it the slightest bit disconcerting to

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Judge Orders Tennessee County To Allow Mosque Ability To Open For RamadanJuly 18, 2012 – WASHINGTON, DC – Today, in a major victory for religious liberty, Chief Judge Todd Campbell of the Nashville federal district court ruled that Rutherford County, Tennessee must allow the Islamic Center of Murfreesboro in Murfreesboro, Tennessee to complete the inspection process so it can use its mosque building in time for the religious holiday of Ramadan. Judge Campbell issued a temporary restraining order at the request of the mosque’s lawyers at The Becket Fund for Religious Liberty. Becket Fund Deputy General Counsel Luke Goodrich argued the mosque’s case in Nashville federal court, along with attorneys from the Department of Justice. The court’s decision opens the door for the mosque to celebrate the Muslim holiday of Ramadan

in their mosque building; Ramadan begins at sundown on Thursday, July 19. “The bottom line is: the full expression

of religious liberty is the public interest here,” said Judge Campbell from the bench.

The Islamic Center of Murfreesboro has been part of the Murfreesboro community for over thirty years. In 2010, the Islamic Center began building a new mosque to accommodate its growing congregation. Its efforts were unfortunately met with hostile protests from a small group of local residents who claimed that the congregation was threatening solely because of its Muslim religious beliefs. Among other things, these anti-mosque protestors made the absurd claim that Islam is not a religion and that the mosque therefore lacks protection under the First Amendment. Hostility toward the mosque culminated in acts of vandalism, arson,

Civil RightsCivil RightsCivil RightsRights Groups File Challenge To Killings of Three Americans in U.S. Drone StrikesCCR and ACLU Charge That Killings Violated the Constitution and International LawJuly 18, 2012 – New York -- The Center for Constitutional Rights (CCR) and the American Civil Liberties Union (ACLU) today filed a lawsuit charging that senior CIA and military officials violated the Constitution and international law when they authorized and directed drone strikes that resulted in the deaths of three U.S. citizens, including a 16-year-old boy, in Yemen last year.

The drone strikes were part of a broader practice of extrajudicial “targeted killing” by the United States outside the context of armed conflict.

“This suit is an effort to enforce the Constitution’s fundamental guarantee

against the deprivation of life without due process of law,” said Jameel Jaffer, ACLU deputy legal director. “The Constitution does not permit a bureaucratized program under which Americans far from any battlefield are summarily killed by their own government on the basis of shifting legal standards and allegations never tested in court.”

On September 30, 2011, U.S. strikes killed Anwar Al-Aulaqi, who had been placed on CIA and JSOC “kill lists” over a year before, and another American, Samir Khan. Two weeks later, on

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July 27th 2012 - August 9th 2012 20 | ISLAM

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Islam

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Choosing a Hajj Package? Some Factors to Consider By Contributing Writers

In general, it’s always a good idea to compare different packages, seek advice from others, make istikhaarah, and then put your trust in Allah. Here are some important points to consider: 1) GuideNo doubt having a guide that is knowledgeable, experienced, trustworthy, humble, caring, and patient is extremely important. If your guide is not well trained then you’ll run into some serious issues especially during the days of Mina and on the day of Arafah, which is the essence of Hajj. 2) Female guideMany times we forget about our sisters. Does the travel agency have a sister who will provide spiritual guidance and service the female pilgrims? 3) Coordinators/Organizers

Does the travel agency take 2-5 additional coordinators/organizers from the US to assist the pilgrims? Are they practicing Muslims? Do they seek advice from their guide and pilgrims?

4) CompanyWho else from the community are accompanying you on this journey? Are they going to remind you of Allah? Do they have a positive outlook? Are they patient? Having bad company can ruin

your Hajj very quickly. 5) Approved Travel AgencyIs the travel agency registered with the Ministry of Hajj or is it a sub-group of another travel agency (3rd party)? You can check the list of approved agencies in alphabetical order by visiting http://www.hajinformation.com/hajj_agents.php?id=54

Usually some 12000 to 15000 pilgrims travel every year from America for hajj. By most current data (2011) received from Ministry of Hajj, only around 40 agencies in the United States are licensed directly with the Ministry of Hajj to arrange groups. That means all these 12000 to 15000 pilgrims from America ultimately have to go with these 40 agencies only. All other agencies, sub-groups or sub-agents belong to these

The Last Ten Days Of RamadanHow do you take full advantage and benefit from the last part of Ramadan?

Though all parts of Ramadan are full of blessings and rewards, its last ten days hold a special status reflected in the recommendations and practices of the Messenger of Allah, salla Allahu alaihi wa sallam, and his companions. I will focus here on three major practices of the Prophet, salla Allahu alaihi wa sallam, and his companions during these days.

1-PrAyIng In ThE LAST TEn nIghTS OF rAMADAn

Al-Bukhari and Muslim record from Aishah radhiya Allahu ‘anhah that during the last ten days of Ramadan, the Messenger of Allah would wake his wives up during the night and then remain apart from them (that is, being busy in acts of

worship). A narration in Muslim states: “He would strive [to do acts of worship] during the last ten days of Ramadan more than he would at any other time.”

Aisha reported that with the start of the last ten days of Ramadan, the Prophet used to tighten his waist belt (i.e. work hard), pray all the night, and used to keep his family awake for the prayers. [Bukhari]

2-PErFOrMIng I`TIkAF In ThE MASjID (SECLUSIOn In ThE Mosque)

Before going to the essential part of this last section, let us stop by one of the great imam of ahl Assunnah wal jama`ah and one of the greatest revivers of the Da`wah and the methodology of the Salaf, Shaikhul-Islam Shamsuddeen Ibn

Qayyim al-Jawziyyah, who will give us a brain storming admonition.

He says (rahimahu Allah) in Zaad al Ma`aad fi hadyi khairi al `ibaab :

“Since the hearts’ rectitude and firmness upon the path towards Allah the Most High rests upon directing it solely upon

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July 27th 2012 - August 9th 2012 22 | ISLAM

authorized agencies directly or indirectly. Some of the advantages of going directly with an authorized agency rather than a sub-group or sub-agent are: 6) AccountabilityIf there is a problem with any arrangement in Saudi Arabia, the authorized agency can contact the Ministry of Hajj for intervention and resolution. Sub-agents or sub-groups are not recognized by the Ministry of Hajj and so cannot deal with the Ministry of Hajj directly. Also, if pilgrims face any trouble with their arrangements, they can hold the authorized agency accountable in front of the Ministry of Hajj. On the other hand, if a sub-group or sub-agency doesn’t deliver on its promises, there is usually not much pilgrims can do. 7) recognitionYour hajj visa will show the authorized agency’s name on it. The Ministry

of Hajj, its affiliate agencies and the Saudi consulate in Washington DC only recognize this authorized agency. Again, if you go with a sub-group or sub-agent, their name will NOT appear on your hajj visa; only the authorized agency under which your sub-group is operating will be listed on your hajj visa. 8) knowledgeSince authorized agencies are directly involved in the process, they are fully aware of the rules and regulations of processing visas, making airline, hotel and transportation arrangements. Sub-agents and sub-groups often end up promising services that are not deliverable or failing to explain the rules to pilgrims. 9) Cost of packageBy laws enforced by the Ministry of Hajj in Saudi Arabia, all travel arrangements in the kingdom are done by authorized agencies only. Sub-agents or groups buy services from these agencies. That means services become more expensive because more agents are involved and each sub-group adds their own mark-up.

10) ServicesAll authorized agencies attempt to provide the best services to the pilgrims who have signed up directly through them, but they cannot provide the same level of service to pilgrims who go with a sub-group or sub-agency because the sub-groups become responsible to deliver instructions and services to the pilgrims who signed up with them. 11) Full time staffDoes the travel agency have full-time employees in the US and in Makkah and Madinah? Many agencies partner up with other groups from around the world and piggyback on each others’ resources. The more dependencies and links there are in the chain, the more likely it is that something can go wrong. It's best to deal directly with staff who are directly representing an authorized agency. 12) Travel Agency ExperienceHow long has the travel agency been in business? How many years of experience does the travel agent have in the Hajj

business? 13) Accommodations.Obviously, you are not going to Makkah/Madinah to indulge in luxury. However, the extra cost for quality and convenience is worth it when it helps you focus on your ‘ibaadah. Inquire about the distance of the hotel from the Haram. How many people per room in Makkah and Madinah? How many meals are included in the package? 14) Additional servicesDoes the travel agency process Umrah visas under their name? Do they have access to booking flights? 15) support local community.Does the travel agency support/promote their local Muslim community? May Allah guide you in making the best choice, and give you the patience necessary to have an accepted hajj, in shaa Allah !

hajj>> continued from pg 20

Salaah times for July 27th - August 9th, 2012If a person had a stream outside his door and he bathed in it fi ve times a day, do you

think he would have any fi lth left on him?” The people said, “No filth would remain on him whatsoever.” The Prophet (peace be upon him) then said, “That is like the fi ve daily prayers: Allah wipes away the sins by them.”

---Hadith in Sahih al Bukhari and Muslim

Day Date Hijri Fajr Sunrise Dhuhr Asr Maghrib IshaFri July 27 8/9 4:40 6:05 1:15 5:08 8:24 9:51Sat 28 9/9 4:41 6:05 1:15 5:08 8:23 9:49Sun 29 10/9 4:42 6:06 1:15 5:07 8:22 9:48Mon 30 11/9 4:43 6:07 1:15 5:07 8:21 9:47Tue 31 12/9 4:44 6:08 1:15 5:07 8:20 9:45Wed August 1 13/9 4:46 6:09 1:15 5:07 8:19 9:44Thu 2 14/9 4:47 6:10 1:15 5:06 8:18 9:43Fri 3 15/9 4:48 6:11 1:15 5:06 8:17 9:41Sat 4 16/9 4:49 6:12 1:15 5:06 8:16 9:40Sun 5 17/9 4:51 6:13 1:15 5:05 8:15 9:38Mon 6 18/9 4:52 6:13 1:14 5:05 8:14 9:37Tue 7 19/9 4:53 6:14 1:14 5:04 8:13 9:36Wed 8 20/9 4:54 6:15 1:14 5:04 8:11 9:34Thu 9 21/9 4:55 6:16 1:14 5:03 8:10 9:32

Prayer times generated from www.islamicfinder.com for the

WASHINGTON, DC area.

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also a great form of dawah because the shelter saw that Muslims were the ones giving food. Yusuf said it was dawah even though “we didn’t even have to say a word.” Aziz says that these visits help clear up the augmented image of Muslims in America.

All the volunteers at the dinner service enjoyed the experience and those at the shelter were very appreciative. The Muslim volunteers left with many of the shelter patrons asking, “When will you guys be back?” If you are interested in volunteering you’re time or making food for the next shelter visit, you can contact Irfan Aziz at irfanmaziz@gmail.com, or call at 347-401-8546.

and even a bomb threat, which resulted in a federal indictment. “This is a great victory not just for the Muslims of Murfreesboro, but for people of all faiths. No house of worship should be kept from meeting just because the neighbors don’t like their religious beliefs,” said Luke Goodrich, Deputy General Counsel at the Becket Fund. “The

First Amendment prevailed today, and we are all the better for it.” In June of 2012, a local Chancery Court judge ruled that county approval of the mosque was subject to a heightened legal standard when compared with other houses of worship, due to the “tremendous public interest” surrounding the mosque. As the Becket Fund’s request points out, subjecting the mosque to a different legal standard than a Christian church violates the Free Exercise and Equal Protection Clauses of the Constitution, as well as a

federal civil rights statute, the Religious Land Use and Institutionalized Persons Act. “The Islamic Center of Murfreesboro is delighted by the judge’s decision,” said Dr. Ossama Bahloul, the imam of the Islamic Center. “We are thankful that the Becket Fund was able to find justice for us in the federal courts. We look forward to celebrating Ramadan with our neighbors.” In support of the Islamic Center of

Murfreesboro, over 100 religious leaders from a wide variety of faith traditions have signed an open letter calling for equal treatment of the mosque. The U.S. Department of Justice has also filed a parallel federal lawsuit in support of the mosque. Source: Shirley & Banister Public Affairs, July 18, 2012

--------------------------------------------------zIn accordance with Title 17 U.S.C. Section 107, this material is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

July 27th 2012 - August 9th 2012 24 | CONTINUED

Allah and causing it to turn and give all its attention to Allah the Most High. Since the disorder of the heart cannot be rectified except by turning to Allah the Most High, and its disorder will be increased by eating and drinking too much, mixing with the people excessively, speaking profusely and sleeping too much. These will cause it to wander into every valley, and cut it off from its path to Allah, weaken it, divert it or put a halt to it.

“From the Mercy of the Mighty and Most Merciful is that He has prescribed for them fasting , which will cut off the excesses of eating and drinking, and empties the heart of its desires which divert it on its journey to Allah the Most High. He prescribed it in due proportion as will be appropriate and will benefit the servant, with regard to this world and the Hereafter, and does not harm him, nor damage what is beneficial for him.

“He also prescribed i`tikaf for them, by which is intended that the heart is fully occupied with Allah the Most High, the Most High, concentrated upon Him alone, and cut off from preoccupation with the creation. Rather it is engrossed with Him alone, the One free of all defects, such that remembering Him, loving Him and turning to Him takes the place of all anxieties of the heart and its suggestions, such that he is able to overcome them. Thus all his concerns are for Him. His thoughts are all of remembrance of Him, and thinking of how to attain His pleasure and what will cause nearness to Him. This leads him to feel contented with Allah instead of the people, so that prepares him for being at peace with Him alone on the day of loneliness in the grave, when there is no one else to give comfort, nor anyone to grant solace except Him. So this is the greater goal of I’tikaf”

I`tikaf is the seclusion and staying in the mosque with the intention of becoming closer to Allah. This was the practice of the Prophet, salla Allahu alaihi wa sallam during the last ten days of Ramadan especially. He would do it during other months as well.

Aishah radhiya Allahu ‘anha reported that the Messenger of Allah, salla Allahu alaihi wa sallam, used to practice I`tikaf in the last ten nights of Ramadan and used

to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan” [Bukhari]

Abu Hurairah radhiya Allahu `anhu , radiyallahu ‘anhu said: “Allah’s Messenger, salla Allahu alaihi wa sallam, used to perform i`tikaf for ten days every Ramadan, then when it was the year in which he was taken (died), he performed I`tikaf for twenty days." [Bukhari]

Aishah radhiya Allahu ‘anha reported that the Prophet,salla Allahu alaihi wa sallam, used to practice I`tikaf in the last ten days of Ramadan till he died and then his wives used to practice I`tikaf after him. [Bukhari]

`Aishah radhiya Allahu `anha also reported that the Prophet, salla Allahu alaihi wa sallam, “Used to perform i’tikaf in the last ten days of Ramadan until Allah the Mighty and Majestic, took him. [Bukhari and Muslim]

Al-Bukhari records from Abu Said that the Prophet (S) said: “Whoever makes I`tikaf with me is to make I’tikaf during the last ten (nights).”

This Sunnah of the Prophet, salla Allahu alaihi wa sallam, has been abandoned by many Muslims and it is worth reviving it in this era.

Sayyid Sabiq says in Fiqhus-Sunnah :

The sunnah or preferred i`tikaf has no specific time limit. It can be fulfilled by staying in the mosque with the intention of making i`tikaf for a long or short time. The reward will be according to how long one stays in the mosque. If one leaves the mosque and then returns, he should renew his intention to perform i’tikaf.

Ya’la ibn Umayyah said: “I secluded myself in the mosque for some time for I`tikaf.” ‘Ata told him: “That is I`tikaf, as long as you secluded yourself there.”

One who is performing Sunnah (like in Ramadan) i’tikaf (i.e. not the obligatory one that is made after a vow) may end his i`tikaf at any time, even if it is before the period he intended to stay.

Aishah radhiya Allahu ‘anhah related that if the Prophet intended to make i’tikaf, he would pray the morning prayer and begin it. One time he wanted to make i`tikaf during the last ten nights of

Ramadan, and he ordered his tent to be set up. Aishah reported: “When I saw that, I ordered my tent to be set up, and some of the Prophet’s wives followed suit. When he [the Prophet] prayed the morning prayer, he saw all of the tents, and said: “What is this?” They said: “We are seeking obedience (to Allah and His Messenger).” Then he ordered his tent and those of his wives to be taken down, and he delayed his i`tikaf to the first ten days (of Shawwal).”[Bukhari]

The fact that the Messenger of Allah ordered (his and) his wives’ tents to be struck down and (he himself left and)asked them to leave the i`tikaf after they have made the intention for it shows that they discarded the i`tikaf after they had begun it.

It is preferred for the one who is making i`tikaf to perform many supererogatory acts of worship and to occupy himself with prayers, reciting the Qur’an, glorifying and praising Allah, extolling His oneness and His greatness, asking His forgiveness, sending salutations on the Prophet, upon whom be peace, and supplicating Allah - that is, all actions that bring one closer to Allah. Included among these actions is studying and reading books of tafsir and hadith, books on the lives of the Prophets, upon whom be peace, books of fiqh, and so on. It is also preferred to set up a small tent in the courtyard of the mosque as the Prophet did.

Permissible Acts for the Mu`takif (the Person Performing I`tikaf)

The following acts are permissible for one who is making I’tikaf

(1) The Person may leave his place of I`tikaf to bid farewell to his wife and a woman can visit her husband who is in I`tikaf

Safiyyah, radhiya Allahu ̀ anha said : The prophet salla Allahu alaihi wa sallam, was making i`tikaf (in the last ten nights of Ramadan), so I came to visit him at night [and his wives were with him and then departed]. I talked with him for a while, then I stood up to leave, [so he said:”Do not hurry for I will accompany you”,. He stood along with me to accompany me back -and her dwelling was in the house of Usaamah Ibn Zayd (until when he came to the door of the mosque near the door of Umm Salamah), two men of the Ansaar were passing by, when they

saw the Prophet, salla Allahu alaihi wa sallam, they hastened by, so the Prophet, salla Allahu alaihi wa sallam, said : “Be at your ease for she is Safiyyah bintu Huyayy.” So they said:” ‘SubhanAllah, O Messenger of Allah! (we did not have any doubt about you).’ He said: “Indeed Shaytan circulates in the son of Adam just as blood circulates, and I feared that he would insert an evil thought” -or he said : “something - into your hearts” [Bukhari and Muslim, additional narrations from Abu Dawud]

(2) Combing and cutting one’s hair, clipping one’s nails, cleaning one’s body, wearing nice clothes or wearing perfume are all permissible. Aishah radhiya Allahu ‘anhah reported: “The Prophet was performing i’tikaf and he would put his head out through the opening to my room and I would clean [or comb in one narration] his hair. I was menstruating at the time.” [al-Bukhari, Muslim, and Abu Dawud].

(3) The person may go out for some need that he must perform. Aishah radhiya Allahu ‘anhah reported: “When the Prophet performed i`tikaf, he brought his head close to me so I could comb his hair, and he would not enter the house except to fulfill the needs a person has.” [al-Bukhari, and Muslim].

Ibn al-Mundhir says: “The scholars agree that the one who performs i’tikaf may leave the mosque in order to answer the call of nature, for this is something that he personally must perform, and he cannot do it in the mosque. Also, if he needs to eat or drink and there is no one to bring him his food, he may leave to get it. If one needs to vomit, he may leave the mosque to do so. For anything that he must do but cannot do in the mosque, he can leave it, and such acts will not void his i’tikaf, even if they take a long time. Examples of these types of acts would include washing one’s self from sexual defilement and cleaning his body or clothes from impurities.”

(4) The person may eat, drink, and sleep in the mosque, and he should also keep it clean.

Actions that Nullify the I`tikaf

If a person performs one of the following acts, his i`tikaf will be nullified:

ramadan i>> continued from pg 20

ramadan ii Pg 25

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| 25July 27th 2012 - August 9th 2012 CONTINUED

(1) Intentionally leaving the mosque without any need to do so, even if it is for just a short time. In such a case, one would not be staying in the mosque, which is one of the principles of i`tikaf.

(2) Abandoning belief in Islam, as this would nullify all acts of worship. If you ascribe a partner to Allah, your work will fail and you will be among the losers.

(3) Losing one’s reason due to insanity or drunkenness, or the onset of menstruation or post-childbirth bleeding, all of which disqualifies a person for i’tikaf.

(4) Sexual intercourse. Allah says (in meaning): “But do not associate with your wives while you are in seclusion (i`tikaf) in the mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus does Allah make clear His Signs to men: that they may learn self-restraint. [al-Baqara; 2:187]

I`Tikaf Is Not Restricted To Men Only, Women Also Can Do It :

Aishah radhiya Allahu ‘anha (the wife of the Prophet) reported that the Prophet, salla Allahu alaihi wa sallam, used to practice i`tikaf in the last ten days of Ramadan till he died and then his wives used to practice i`tikaf after him.[Bukhari]

Dear Sisters! when reading this do not forget the modesty and the hijab of the wife of the Prophet salla Allahu alaihi wa sallam that you should observe if you intend to perform i`tikaf.

3-SEEkIng LAyLATUL-QADr (ThE nIghT OF DECrEE)

It is the greatest night of the year like the Day of `Arafah is the greatest day of the year. It is a night about which Allah revealed a full surah, Suratul-Qadr [97:1-5] and the 3rd to the 6th verses of Surat ad-Dukhan [44:3-6]

It is the night when the Qur’an was revealed.

It is the night when the Message (the final and seal of all messages) sent to Mohammad, salla Allahu alaihi wa sallam, started.

It is the night when the light, that would

illuminate mankind to the end of life, started.

It is the night when every matter of ordainment is decreed.

Allah says in what can be translated as :

“Verily! We have sent it (this Qur’aan) down in the Night of Decree (Lailatul-Qadr). And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months. Therein descend the angels and the Rooh (ie. Jibreel [Gabriel]) by Allah’s permission with all decrees, peace! Until the appearance of dawn.” [97:1-5]and in Surat ad-Dukhan :

“We sent it (this Qur’aan) down on a blessed Night. Verily, We are ever warning (mankind of Our torment). Therein (that Night) is decreed every matter of ordainment. Amran (i.e. a command or this Qur’aan or His decree of every matter) from Us. Verily, We are ever sending (the Messenger). (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. [44:3-6]

A Person Who Misses Laylatul-Qadr Is Really A Deprived Person!

Abu Hurairah radhiya Allahu `anhu reported that the Prophet, salla Allahu alaihi wa sallam, said “The blessed month has come to you. Allah has made fasting during it obligatory upon you. During it the gates to Paradise are opened and the gates of Hellfire are locked, and the devils are chained. There is a night (during this month) which is better than a thousand months. Whoever is deprived of its good is really deprived (of something great). [Ahmad, an-Nisa’i and al-Bayhaqi]

One who misses this blessed night then he has missed much good for no one misses it except one from whom it is withheld. Therefore it is recommended that the Muslim who is eager to be obedient to Allah should stand in prayer during this night out of Eemaan and hoping for the great reward, since if he does this, Allah will forgive his previous sins.

What Happens To The Person Who Witnesses Laylatul-Qadr? And What Should One Do?

Abu Hurairah radhiya Allahu `anhu reported that the Messenger of Allah, salla Allahu alaihi wa sallam, said : “Whoever stands (in prayer) in Lailatul-Qadr out

of Eemaan (faith and sincerity) and seeking reward then his previous sins are forgiven”. [Bukhari]

It is recommended to supplicate a lot during this night, it is reported from our mother Aishah radhiya Allahu ‘anhah radhiya Allahu `anha, that she said: “O Messenger of Allah! What if I knew which night Lailatul-Qadr was, then what should I say in it?” He said.- “Say.- (Allahumma innaka ‘affuwwun tuhibbul ‘afwa fa’fu ‘annee.)

“O Allah You are The One Who pardons greatly, and loves to pardon, so pardon me.”. [at-Tirmithi and Ibn Majah with a Sahih Isnad]

When is Laylatul-Qadr ?

It is preferred to seek this night during the last ten odd nights of Ramadan, as the Prophet salla Allahu alaihi wa sallam,, strove his best in seeking it during that time. We have already mentioned that the Prophet would stay up during the last ten nights, would wake his wives, and then would remain apart from them to worship.

Ibn Abbas reported that the Prophet,salla Allahu alaihi wa sallam, said, “Look for the Night of Qadr in the last ten nights of Ramadan ,’ on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively).” [Bukhari]

`Aishah radhiya Allahu ̀ anha said: “Allah’s Messenger used to practice I`i’tikaf in the last ten nights and say: ‘Seek out Lailatul-Qadr in the (odd nights) of the last ten of Ramadan.” [Bukhari and Muslim]

However if the servant is too weak or unable, then he should at least not let the last seven pass him by, due to what is reported from Ibn ‘Umar, who said: Allah’s Messenger said: “Seek it in the last ten, and if one of you is too weak or unable then let him not allow that to make him miss the final seven.’ [Bukhari and Muslim]

This explains his saying: “I see that your dreams are in agreement (that it is in the last seven) so he who wishes to seek it out then let him seek it in the last seven.’ [Bukhari and Muslim]

It is known from the Sunnah, that knowledge of the exact night upon which Lailatul-Qadr falls was taken up because the people argued, ‘Ubaadah ibn as- Saamit, radiyalloahu ‘anhu, said: The

Prophet came out intending to tell us about Lailatul-Qadr, however two men were arguing and he said: “I come out to inform you about Lailatul-Qadr but so and so, and, so and so were arguing, so it was raised up, and perhaps that is better for you, so seek it on the (twenty) ninth and the (twenty) seventh and the (twenty) fifth.’[Bukhari]

Some of the ahadeeth indicate that Lailatul-Qadr is in the last ten nights, while others indicate that it is in the odd nights of the last ten, so the first are general and the second more particular, and the particular has to be given priority over the general. Other ahadeeth state that it is in the last seven - and these are restricted by mention of one who is too weak or unable. So there is no confusion, all the ahadeeth agree and are not contradictory.

In conclusion: The Muslim should seek out Lailatui-Qadr in the odd nights of the last ten: the night of the twenty-first, the twenty-third, the twenty-fifth, the twenty-seventh and the twenty-ninth. If he is too weak or unable to seek it out in all the odd nights, then let him seek it out in the odd nights of the of seven: the night of the twenty-fifth, the twenty-seventh and the twenty-ninth And Allah knows best.

What are the signs of laylatul-Qadr?

Allah’s Messenger , salla Allahu alaihi wa sallam, described the morning after Lailatul-Qadr, so that the Muslim may know which day it is. From Ubayy, radhiya Allahu ‘anhu, who said: that he, salla Allahu alaihi wa sallam, said: “On the morning following Lailatui-Qadr the sun rises not having any rays, as if it were a brass dish, until it rises up.”[Muslim, Abu Dawud, Tirmithi and Ibn Majah]

Abu Hurairah radhiya Allahu `anhu, said: “We were discussing Lailatul-Qadr in the presence of Allah’s Messenger so he said: ‘Which of you remembers (the night) when the moon arose and was like half a plate?" [Muslim]

Ibn ‘Abbaas, radhiya Allahu ‘anhuma, said: Allah’s Messenger, salla Allahu alaihi wa sallam, said: “Lailatul-Qadr is calm and pleasant, neither hot nor cold, the sun arises on its morning being feeble and red.” [at-Tayaalisee, Ibn Khuzaimah and al-Bazzaar with a Hasan Isnad]

We pray to Allah All Mighty Most Merciful to bless us this Ramadan by witnessing Laylatul-Qadr.

ramadan ii>> continued from pg 24

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July 27th 2012 - August 9th 2012 26 | CONTINUED

drones >> continued from pg 18

....

October 14, U.S. strikes killed 16-year-old Abdulrahman Al-Aulaqi, Anwar Al-Aulaqi’s son, at an open-air restaurant.

The complaint argues that these killings occurred outside of armed conflict and violated the Constitution and international law, which prohibit the government from using lethal force except as a last resort to protect against specific, concrete and imminent threats of deadly harm. The complaint also alleges that the government failed to take legally required measures to protect civilian bystanders. The government has never charged any of the three U.S. citizens with a crime.

“When a 16 year-old boy who has never been charged with a crime nor ever alleged to have committed a violent act is blown to pieces by U.S. missiles, alarm bells should go off,” said CCR Senior

Staff Attorney Pardiss Kebriaei. “The U.S. program of sending drones into countries in and against which it is not at war and eliminating so-called enemies on the basis of executive memos and conference calls is illegal, out of control, and must end.”

Since 2002, and routinely since 2009, the U.S. government has carried out deliberate and premeditated killings of suspected terrorists overseas. President Obama and the most senior officials of his administration have reportedly been deeply involved not just in setting the parameters for the program but in selecting individual targets. Some government assertions about civilian casualties have been misleading, in part because, as recently reported by the New York Times, the government counts all military-age males in a strike zone as combatants unless there is explicit intelligence posthumously proving them innocent.

In 2010, the ACLU and CCR filed suit on behalf of the father of Anwar Al-Aulaqi to challenge the authorization for his son’s death. The district court dismissed the case, holding that his father lacked standing to bring suit, and that the request for before-the-fact judicial review raised non-justiciable “political questions.”

Today’s suit was filed on behalf of Nasser Al-Aulaqi, the father and grandfather of Anwar and Abdulrahman Al-Aulaqi, and Sarah Khan, the mother of Samir Khan. It names as defendants Defense Secretary Leon Panetta; CIA Director David Petraeus; Adm. William H. McRaven, Commander of the U.S. Special Operations Command and Gen. Joseph Votel, Commander of the Joint Special Operations Command.

Attorneys on the case include Jameel Jaffer and Hina Shamsi of the ACLU, and Pardiss Kebriaei and Maria LaHood of Center for Constitutional Rights.

To watch an interview with Nasser Al -Aulaq i , Anwar ’s f a the r and Abdulrahman’s grandfather, go to: http://youtu.be/xSwoRP-Y3a8

The Center for Constitutional Rights is dedicated to advancing and protecting the rights guaranteed by the United States Constitution and the Universal Declaration of Human Rights. Founded in 1966 by attorneys who represented civil rights movements in the South, CCR is a non-profit legal and educational organization committed to the creative use of law as a positive force for social change. Visit www.ccrjustice.org; follow @theCCR.

The ACLU is our nation’s guardian of liberty, working daily in courts, legislatures and communities to defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country. Visit www.aclu.org.

| 27July 27th 2012 - August 9th 2012 CONTINUED

Call Today To Advertise in The Muslim Link

justice>> continued from pg 15

301-982-1020....

Despite all the roadblocks and the resistance that you and others have faced, the efforts have yielded some of the most tangible outcomes for us. For example, family visitation was allowed only after a rally organized by PTJF outside Carswell. The persistent education and public information campaign has informed many people who had incorrect information. Many of them have now become ardent supporters and some are actively joining the legal battle to get Aafia reunited with her children. The struggle to get Aafia home and reunited with her children is one that has gone beyond the plight of one individual or family. It is not a cause of one group or segment or political party. It is a highly charged political case rooted in officially sanctioned torture and rendition and one that exposes the gross inequities of the prevailing global “justice” systems. It also raises the disturbing questions of the relative value of human beings and how official treatment differs simply by virtue of religious belief, race or national origin. This is why this case is so relevant to all who believe in a civilization based on fairness and justice for ALL human beings without fear or favor. We believe that support for these principles is the reason why PTJF has remained committed to this case. Getting Aafia home has emerged as a key metric to see if the global system starts to make a correction or continues to move dangerously towards the resurrection of a draconian medieval era. It is our hope that people who support these principles will support the straightforward and peaceful efforts of PTJF and all groups committed to securing freedom for Aafia and those imprisoned like her, and for the fair treatment of all human beings. May God bless you.Family of Dr. Aafia Siddiqui

----------------------------------------------

A Message of Solidarity with Global Defenders of Aafia

In the three years that I have personally been involved in the case of Dr. Aafia Siddiqui, I’ve noted four basic reasons given for the poor lack of communal support for this long suffering political prisoner (and prisoner of war). I would like to briefly address all four of these stated rationales at this time.

1. She’s being punished for something she did (or, she must have done something).

While Aafia is not a sinless saint (she is a human being with human failings just like the rest of us), those who hold this arrogant view of her should be reminded that some of the most pure and noble men and women throughout history (including divinely sent Messengers and Prophets of ALLAH) were tried with tribulations. It has been written that the best way to determine if a trial is a test or a punishment is by examining the person’s response to the ordeal through the prism of something called muhasabah – is the ordeal bringing the person closer to ALLAH, or driving him/her further away from ALLAH.

From what those of us who were fortunate enough to be in the courtroom during the trial of Dr. Aafia Siddiqui witnessed from her (from start to finish), and from the reports that I’ve received on Aafia since she’s been imprisoned at FMC Carswell – esp. the reports on what she says to her beloved mother in an attempt to console her during those all too infrequent phone calls – I think any reasonable person would have to conclude that Aafia is someone who has become even closer to The One who created her. (Surely ALLAH knows best!)

2. There’s really nothing that we can do to change her situation (or, wouldn’t public agitation make things worse for her? It’s better to be quiet and let the system work things out).

Response:

History and world culture has shown that quietude in the face of oppression

has NEVER been the cure for “man’s inhumanity to man.” Almighty ALLAH has ordered: “O you who believe! Stand out firmly for justice, as witnesses to ALLAH, even as against yourselves...” (4: 135 ); and Prophet Mohammad (pbuh) stated clearly in a verified hadith: “When you see an evil action you must change it with your hand; if you cannot do so, with your tongue; if you cannot do so, detest it within your heart – that is the weakest degree of faith.”

Quietude also inevitably makes matters worse for everyone in society, and exposes those of us who should know better to the probability of ALLAH’s punishment. On the authority of Hudhayfa (r), it is reported that the Prophet (pbuh) said: “By the One in whose Hand rests my soul, you must surely enjoin the good and forbid the evil, otherwise it is expected that ALLAH will send against you a punishment from Him; and then you will supplicate Him, but your supplication will not be answered.”

3. He/She/They are profiting from Aafia’s misery. Where is the money that’s being raised going?Response:

If the person(s) leading the campaign for Aafia’s release and repatriation (in any locale) are known to be practicing Muslims with good reputations (or even non-Muslims with good reputations), and you can actually see the work being done on Aafia’s behalf, they should be given the benefit of the doubt – with the knowledge that ALLAH is The All Knower; and ALLAH will hold each of us accountable for what we do with the trust invested in us.

4. We have to be careful because we have too much to lose – i.e. this masjid, this school, this center/community.

Response:

Abd Allah b. Umar reported, “Once I saw the Messenger of ALLAH (pbuh) circumambulating the Ka’ba and he was addressing it: ‘How excellent you are and how sweet your smell is! How grand your sacredness is! By the One in Whose Hand

is Muhammad’s soul, the inviolability of a believer’s blood and property is greater in the sight of ALLAH than your sacredness. We must think only well of a believer.”

– Narrated by Ibn Majah in al-Sunan: Kitab al-fitan [The Book of Tribulations].

Beyond this powerful hadith, I would only add the following: the way that we as individuals and groups respond to the challenges of life crystalizes the meaning of faith and the measure of character - two critical qualities that many of our “religious leaders” could use much more of.

In conclusion, ALLAH says:

“Let those fight in the cause of ALLAH who sell the life of this world for the Hereafter. To him who fights in the cause of ALLAH – whether he [or she] is slain or gets victory – soon shall We give him a reward of great value.” (S. 4: 74)

I am convinced that Dr. Aafia Siddiqui is spiritually in a much better place than most of us – despite the horrific and deliberate assaults on her mind and body. I encourage my brothers and sisters already in the struggle in the UK, South Africa, and other corners of the globe, to stay the course! Let NO ONE distract you from this noble cause! As for the fence sitters and procrastinators, I strongly encourage you to take a stand NOW before it’s too late and the opportunity passes you by.

As it is written: “Indeed from my Ummah there are a folk who will receive rewards equivalent to the rewards of the early ones [my companions] – because they forbid the evil.” (As narrated by Ahmad b. Hanbal in al-Musnad; what a wonderful promise for those who work and strive!)

In the eternal struggle for peace thru justice,

El-Hajj Mauri’ Saalakhan

“In the end we will remember not the words of our enemies, but the silence of our friends.” - Rev. Dr. Martin Luther King, Jr.

July 27th 2012 - August 9th 2012 28 | CONTINUED

MWB Benefit Iftar for the Syrian Crisis Friday, July 27 2012, 6:00pm - 10:00pmRise for the Brave, A Night of Hope, A Night of Healing. Muslims without Borders Benefit Iftar for the Syrian Crisis. Featuring: Imam Khalid Latif and Acapella performance by Omar Offendum.Location: UMD College Park, Grand Ballroom Contact: For tickets and more info, go to http://rise4thebrave.eventbrite.com/-----------------------------------------------------------------------------------------------------Islamic Relief USA Syria Iftar Friday, July 27 2012, 7:00pm - 10:00pmIslamic Relief USA presents Syria Iftar Relief for Refugees. Guest Speaker: Dr Mohammed Zaher Sahloul, Syrian American Medical Society. Babysitting $5.00. Food provided. Tickets: Paid in advance, $35. Price at door: $45. Tarweeh prayer will be held on location.Location: Westin Tysons Corner, 7801 Leesburg Pike, Falls Church, VA 22043 Contact: Belkacem Nahi, bnahi@irusa.org or 703-370-7202-----------------------------------------------------------------------------------------------------ICM Ramadan Fundraising Dinner Sunday, July 29 2012, 6:30pm - 9:30pmInsha’Allah ICM will be hosting its Ramadan 1433 Fund Raising Dinner. The purpose is to raise money for building ICM youth & community center complete with sports facilities, reception hall, health clinic, library, class rooms, book store, commercial kitchen, and other facilities. Once completed Insha’Allah, it will be a 40,000 square feet facility; one of the biggest in the region. This new facility will accommodate bigger congregation, significantly increase our capacity to serve the community and to expand social services. Please plan to attend the fund raiser and inform others. You can also donate online at www.icomd.org.Location: Bohrer Park Activity Center, 508 S Frederick Avenue, Gaithersburg, MD 20877 Contact: For questions or suggestions, please contact Br. Iqbal Yousuf at (301) 742-1147 or via e-mail at fr@icomd.org-----------------------------------------------------------------------------------------------------An Nur Fundraiser Saturday, August 04 2012An Nur Foundation of MD fundraiser. Speaker: Moutasem Atiya from Al-Madina Institute. Salat Maghrib 8:15PM, Iftar 8:30PM, Salat Isha 9:45PM, Fundraising 10:00PM to 11:00PM, Taraweeh 11PM (8 Rukah). We would be honored with your presence but donations can also be made online at Annurmd.orgLocation: Masjid An Nur, 10801 Philadelphia Rd, White Marsh, MD 21162 Contact: 410-344-9050-----------------------------------------------------------------------------------------------------ISA Fundraising event with Imam Siraj Wahhaj Saturday, August 04 2012, 5:30pm - 8:30pmIslamic Society of Annapolis fundraising event. Keynote speaker: Imam Siraj Wahhaj. Tickets: $50. Please contact the following brothers for tickets: Rashid Iqbal 410-320-2795 Riqbal987@gmail.com; Mohammad Babar 410-858-0161 Isa.babar@gmail.com; Ali Murtaza 443-939-5998 Amurtaza1@live.com; or Ibraheim Sheikh 443-324-2383 Abe@aacomputerwarehouse.com.Location: La Fountaine Bleue, 7514 S. Ritchie Highway, Glen Burnie, MD 21061-----------------------------------------------------------------------------------------------------Global Deaf Muslim Iftar Fundraiser Saturday, August 04 2012, 7:00pm - 10:00pmGDM Iftar Fundraiser. Qur’an for the Deaf: Reaching the Financial Goal for the Qu’ran in ASL. Guest Speaker: Ahmed Sidky. Admission: $15 per individual. Anyone is welcome at first come first serve basis, limited seats to 75 participants. Purchase Tickets at http://gdm-vaiftar.eventbrite.com. For more information about GDM, see our website: http://www.globaldeafmuslim.orgLocation: Falls Church Community Center, 223 Little Falls Street, Falls Church VA 22046 Contact: Contact Ahmed Ibrahim at email: Ahmed.Ibrahim@globaldeafmuslim.org-----------------------------------------------------------------------------------------------------

Upcoming Events In Your AreaRequest For Dua’s{ To Allah We Belong, and to Him is Our Return }

“Everyone is going to taste death, and We shall make a trial of you with evil and good, and to Us you will be returned.” (Surah Al-Anbiya:35)”

7-24-12 - With deep sorrow and heartfelt condolences we announce the passing of Brother Lee Islam, who has returned to Allah. May the Creator, the Most High, Grant him Forgiveness, Mercy and a Beautful Abode in Paradise. May Sister Faheemah, his wife as well as relatives and friends be comforted during this difficult time of transition. Amin. (Source: Masjid Muhammad)

beard>> continued from pg 16

....

their pay. Five officers in Alexandria remain barred in spite of having prevailed in their court cases against the Interior Ministry.“My supervisor said I couldn’t wear it during work hours,” Hamdy recalled of his first bearded morning. “Like it was a fake beard I could take on and off. It was absurd.”

This month, a group of male flight attendants filed suit against EgyptAir, demanding the right to sport “neatly trimmed” beards in the cabin, as some other airlines allow. At least one pilot has joined their efforts, according to an activist working on their cause.

Some female Muslim flight attendants, meanwhile, want to cover their hair. In response, the Civil Aviation Ministry set up a committee to study the request. One of its suggestions? Reworking the uniforms in a pharaoh motif, with the crown playing the role of the hijab, a traditional covering for the hair and neck of a Muslim woman.

“The attendants refused,” said Maysa Abdelhadi, one of the flight attendants who has taken part in the negotiations. “It is an unsuitable design.”

The issue is so difficult for Egyptians in part because the country lacks a strong tradition of individual freedoms or protections for them in the law.

A new constitution is due to be written and ratified this year. But that process is likely to be dominated by Islamists, and observers here would be surprised if the document codified a wide-ranging tolerance for self-expression.

“If the constitution were to say anyone can wear a beard, it will also allow anyone to wear a bikini,” Akl said. “I don’t expect it to go that far.”

Secular and Coptic Christian Egyptians seem to have conflicted views of the new visibility of Islamic piety. The beard is a powerful symbol to many, shorthand for the extremism they see in other countries. But they also cherish the idea of a modern, cosmopolitan Egypt where people are not persecuted for what they wear on chin or hair.

“If a man wants to grow a beard, he should be able to,” said Mohamed Ahmed, a 20-something systems engineer who was out with friends at a trendy restaurant overlooking the Nile. “But if the waiters here have beards, some people aren’t going to come. For the owner, it’s a business decision.”

For Lameaa Mowafi, a well-known political reporter on Egyptian state television, the decision to cover her hair was an intensely personal one. One morning before the revolution, she came to the studio in a hijab and was immediately banned from doing on-camera work.

But last year, when the crowds filled Tahrir Square and Mubarak was tottering, she took to the air, her hair covered, and has been on ever since.

“It’s a dream come true,” said Mowafi, who broadcasts daily from the presidential palace and is one of several reporters who wear the hijab. “It was impossible to even imagine that a veiled presenter would be live on any channel in any part of Egypt. Now I cover the presidency.”

Hassan El Naggar and Mohannad Sabry contributed to this report.

------------------------------------------------In accordance with Title 17 U.S.C. Section 107, this material is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

| 29July 27th 2012 - August 9th 2012

--------------------------------------------------------------------------- NORTHERN VIRGINIA

----------------------------------------------------------------All Muslim Brothers Association3900 King Street, Alexandria, VA 22302Tel: 703-647-0515Jumma Prayer Only - 1:15 P.m----------------------------------------------------------------IcNA VA center:2913 Woodlawn Trail, Alexandria, VA 22306.Tel: 703-660-1255----------------------------------------------------------------Idara Dawat-o-irshad:4803 VAlley St, Alexandria, VA 22312Tel: 703-256-8622ww.irshad.org----------------------------------------------------------------Mustafa center:6844 Braddock Rd., Annandale, VA 22003Tel: 703-658-7134 www.mustafacenter.orgE-mail: Mustafacenter@gmail.com----------------------------------------------------------------Baitul Mukarram:2116 S Nelson St., Arlington, VA, 22204,Tel: 703-778-1550----------------------------------------------------------------Zakaria Islamic Academy:Galesbury Lane, Chantilly, VA 20151Tel: 571-969-2123www.ziacademy.orgE-mail: Contact@ziacademy.org----------------------------------------------------------------Badr community center Of Dumfries:17794 Main Street, Dumfries, VA 22026Tel: 703-585-1689/703-554-7983 www.bccd.orgE-mail: Info@bccd.org----------------------------------------------------------------Dar Ul-ghuraba (Masjid Ur Rahmah):155 Baker St., Emporia, VA 23487----------------------------------------------------------------Dar Al Hijrah:3159 Rowe St., Falls Church, VA 22044,Tel: 703-536-1030www.hijrah.org----------------------------------------------------------------Islamic center Of NorthernVA Trust (Icnvt):4420 Shirley Gate Road, Fairfax, VA, 22030Tel: 703-591-0999www.icnvt.orgE-mail: Info@icnvt.org----------------------------------------------------------------Dar Al-noor (Muslim Assoc. Of VA):5404 Hoadly Rd., Manassas, VA 20112,Tel: 703-580-0808Fax: 703-221-8513www.daralnoor.org-----------------------------------------------------------------Manassas Mosque:12950 Center Entrance Ct, Manassas, VATel: 703-257-5537----------------------------------------------------------------Islamic center Of Virginia:1241 Buford Rd.,

Richmond, VA 23235Tel: 804-320-7333www.icVA1.com----------------------------------------------------------------Islamic Society Of GreaterRichmond (ISGR):6324 Rigsby Road, Richamond, VA 23226Tel: 804-673-4177www.isgr.org----------------------------------------------------------------Masjid Al Rahman:1305 Hull St., Richmond, VA 23224Tel: 804-232-7640---------------------------------------------------------------------------Masjidullah Of Richmond:211 North Ave., Richmond, VA 23222Tel: 804-321-8864/804-647-4297----------------------------------------------------------------Dar-ul Huda:6666 Commerce St., Springfield, VA 22150,Tel: 703-922-0111www.darulhuda.org----------------------------------------------------------------Islamic Foundation of America:6606 Electronic Drive, Springfield, VA 22151Tel: 703-914-4982----------------------------------------------------------------Masjid Noor:8608 Pohick Rd, Springfield, VA 22153Tel: 703-451-7615-----------------------------------------------------------------Adams center:46903 Sugarland Rd, Sterling,VA 20164,Tel: 703-433-1325www.adamscenter.org----------------------------------------------------------------Islamic Heritage center (IHc):262 A-3 Cedar Ln., Vienna, VA 22180Tel: 703-206-9056----------------------------------------------------------------

WASHINGTON D.c.----------------------------------------------------------------First Hijra Muslim comm. center:4324 Georgia Ave, NW Washington, D.C. 20011www.firsthijrah.org----------------------------------------------------------------Ivy city Masjid:2001 Galludet St. NE, Washington, D.C. 20002Tel: 202-904-9668E-mail: masjidivycity@yahoo.com----------------------------------------------------------------Masjid Al-islam:4603 Benning Rd., SE, Washington, D.C. 20019E-mail: Imammusa@hotmail.com----------------------------------------------------------------Masjid Muhammad:1519 4th St. NW, Washington D.C. 20001Tel: 202-483-8832 | www.masjidmuhammad.com----------------------------------------------------------------Muslim Society Of Washington, D.c. (MSWDc):Howard Center, Room 805 (Above Hu Bookstore)Tel: 202-328-3236----------------------------------------------------------------

The Islamic center:2551 Massachusetts Avenue NW Washington D.C. 20008Tel: 202-332-8343www.theislamiccenter.com----------------------------------------------------------------

MARYLAND---------------------------------------------------------------- Islamic Society Of Annapolis (ISA):2635 Riva Rd. Suite 110, Annapolis, MD 21401Tel: 410-266-6660www.isamd.orgEmail: Info@islamannapolis.org----------------------------------------------------------------Bait-Allah Masjid of Baltimore Inc200 S. Calhoun StreetBaltimore, MD 21223Imam’s cell: 571-721-9938email: baitallahmasjid@yahoo.com----------------------------------------------------------------Bilal Dawah center, Inc:1910 Frederick Avenue, Baltimore, MD 21223Tel: 410-945-1515----------------------------------------------------------------Dar ul Uloom:6334 Dogwoood Rd, Baltimore, MD 21207,Tel: 410-493-0785Email: Darululoommd@aol.com----------------------------------------------------------------Masjid Ul-haq:514 Islamic Way (Wilson St. ), Baltimore, MD 21217Tel: 410-728-1363----------------------------------------------------------------Masjid Al-mumineen:2642 Harford Rd., Baltimore, MD 21218Tel: 410-467-8798----------------------------------------------------------------Masjid Jamaat Al-Muslimeen:4624 York Rd., Baltimore, MD 21212Tel: 443-622-2962 ----------------------------------------------------------------Masjid Al-rahmah/ISB:6631 Johnnycake Rd., Baltimore, MD 21244Tel: 410-747-4869 | www.isb.org----------------------------------------------------------------Masjid As Saffat:1335 W. North Ave., Baltimore, MD 21217Tel: 410-669-0655----------------------------------------------------------------Islamic Society Of Easton126 Port Street Unit # 1Easton, MD 21601Tel: 410-829 7924 islamicsocietyofeastonmd.yolasite.com----------------------------------------------------------------IRHScA (Islamic Research And Hum. Services center Of America):1 Chambers Ave, Capitol Heights, MDTel: 301-324-5040www.irhsca.org----------------------------------------------------------------Islamic Society Of Southern Pg county (ISSPGc):P O Box 99, Clinton, MD 207355410 Indian Head Hwy, Oxon Hill, MD 20745Tel: 240 603 4618----------------------------------------------------------------

Dar-us-Salaam:5301 Edgewood Rd., College Park, MD 20740,Tel: 301-982-9848www.duscommunity.org----------------------------------------------------------------Masjid Zamzam1510 Lynch Road, Dundalk, MD 21222Tel: 410-284-2840www.masjidzamzam.com----------------------------------------------------------------Dar al-Taqwa:10740 Rte. 108, Ellicott City, MD 21042,Tel: 410-997-5711www.taqwa.net----------------------------------------------------------------Masjid Al-Hikmah:11064 Livingston Road Unit L (101) Ft. Washington, MD 20744,Tel: 301 292-9009----------------------------------------------------------------Islamic Society Of Frederick (ISF):1250 Key Parkway, Frederick,md 21702Tel: 301-682-6090www.isfmd.org----------------------------------------------------------------Islamic center Of Maryland (IcM):19411 Woodfield Rd. Gaithersburg,md 20879Tel:301-840-9440www.icomd.org----------------------------------------------------------------Makkah Learning center (MLc):814 Brandy Farms Ln., Gambrills, MD 21054Tel: 410-721-5880www.isamd.orgEmail: Info@mlcmd.org------------------------------------------------------------------Islamic Society Of Germantown (ISG):19900 Brandermill Rd., Germantown, MD 20876Tel: (240)-277-7758www.isgtown.org----------------------------------------------------------------Masjid Ibn Taymiyyah:8000 Mlk Highway, Glenarden MDTel: 301-461-9325 ----------------------------------------------------------------Islamic Society of Western Maryland:2036 Day Rd., Hagerstown, MD 21740Tel: 301-797-0922----------------------------------------------------------------Southern Maryland Islamic center (SMIc):1046 Solomons Island Rd, Huntingtown, MD, 20639Tel: 410-535-0000----------------------------------------------------------------Avondale Islamic center:4637 Eastern Ave., Hyattsville, MD, 20782Tel: 301-779-9292----------------------------------------------------------------Prince Georges Muslim Assoc.(PGMA):9150 Lanham Severn Rd., Lanham, MD, 20706,Tel: 301-459-4942www.pgmamd.orgImam’s Office: 301-459-1441E-mail: Imam@pgmamd.org.

----------------------------------------------------------------Turkish American community center9704 Good Luck Rd, Lanham, MD 20706Tel: 301-459-9589www.taccenter.org----------------------------------------------------------------La Plata Masjid:111 Howard Street,La Plata, MD 20646Tel: 301-609-8769----------------------------------------------------------------Islamic com. center Of Laurel (IccL):7306 Contee Rd.,Laurel, MD 20707Tel: 301-317-4584www.icclmd.org----------------------------------------------------------------Masjid Al-Ghurabaa:8220 Washington St., South Laurel, MD 20724.Tel: 301-604-3295----------------------------------------------------------------Islamic center Of Lexington Park22583 Three Notch Road, Lexington Park, MD 20619Tel: 240-538-7839 or 561-414-0994 www.iclpmd.org----------------------------------------------------------------Medina center:11600 Falls Road, Potomac MD 20854www.medinacenter.netE-mail: Admin@medinacenter.net----------------------------------------------------------------Randallstown Islamic center9019 Marcella Ave. Randallstown, MD 21133Tel: 410-971-4018www.ricbaltimore.orgE-mail: Info@ricbaltimore.org----------------------------------------------------------------Islamic Society Of The Washington Area (ISWA):2701 Briggs Chaney Rd., Silver Spring, MD 20904Tel: 301-879-0930www.iswamd.org----------------------------------------------------------------Islamic Education Society of Maryland11504 Veirs Mills Rd, Silver Spring, MD 20902Tel: 301- 933-3838----------------------------------------------------------------Muslim community center (Mcc):15200 New Hampshire Ave. Silver Spring, MD 20905Tel: 301-384-3454 www.mccmd.org----------------------------------------------------------------Imaam: (Jumuah Only)Jumuah: 12:50pm3201 Randolph Rd, Wheaton, MD 20906www.imaam.orgEmail: Fridayprayer@imaam.org----------------------------------------------------------------Masjid An-nur:5418 Ebenezer Road, White Marsh, MD 21162Tel: 410-663-9637Fax: 410-663-9817----------------------------------------------------------------Masjid Al-inshirah:7832 Fairbrook Road, Windsor Mill, MD 21244Tel: 410-298-2977

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July 27th 2012 - August 9th 2012 30 |

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colorado >> continued from pg 16

coNtINuED

building this masjid will take dedication and follow-up. But overall he believes the community is satisfied with the efforts being made by ISG.

Wi t h t h e M o n t g o m e r y C o u n t y

Department of Park and Planning’s smooth approval of the ISG site plan, we have now come very close to the day we will inshallah see the ISG building standing in Germantown. But there are still a few more steps to be taken. ISG must combine the three parcels of land, which they purchased for the mosque, to acquire what is called a “record plat.” Also they will need to submit their

detailed engineering to the Department of Permitting Services within the week. ISG inshallah hopes to get their building permit by late October and, hopefully, begin groundbreaking this fall. ISG holds their progress so far as a great achievement and a large step forward. For the success, ISG thanks Allah (swt) and the local Muslim community for their support and trust.

aPProval >> continued from pg 5

....

ammunition suppliers, delivery drivers or neighbors.

The contrast between the rapid response and monitoring of Zazi and the lack of citizen interest in Holmes is not lost on some in Colorado’s Islamic community.

“This guy literally arms himself to the teeth by mail order without anyone pointing a finger and saying, ‘What’s going on?’ “ asked Imam Ibrahim Kazerooni, a little incredulous. “If my name is Ibrahim or Mohammed and I order a gun or that much ammunition on the Internet, I think within a few hours of the delivery, the FBI and CIA is at my house.”

Important note: Kazerooni is not suggesting the FBI was wrong to investigate Zazi (nor am I). As it turned out, “marriage” was terrorist-speak for “suicide bombing.” I am glad the people who monitor the inboxes and outboxes of al- Qaeda operatives in Pakistan are aware of such linguistic deceptions.

But Kazerooni, an Iraqi by birth, a former political prisoner of Saddam Hussein and a thoughtful, eloquent representative of Denver’s Muslim community, is advocating for investigational parity — for nosy neighbors and police officers.

He is well aware that much of global terrorism is led by those who have his faith but not his approval. Still, as Friday morning’s theater massacre made plain, terrorists take a lot of forms. One of them, police believe, is the form of a Ph.D. candidate from the University of Colorado Denver.

The fact that neighbors and delivery drivers seem to have failed to notice as Holmes amassed his weapons and ammunition and booby-trapped his apartment, while, for example, New York City police actively loiter in Muslim coffee shops to collect intelligence, is indicative of the greater scrutiny Muslims face in our society in the years since Sept. 11, 2001, Kazerooni said.

“There is the general feeling that exists in the U.S. Muslim community that they are marginalized and treated differently,” Kazerooni said. “The foundation for this is real. There are a number of examples in the country that have led to this cynicism.”

Now, knowing what police say he did, it is easy to view Holmes as a clear threat to himself or others. His once-promising future was suddenly cloudy as he was struggling in school. He shut himself off from much of the world. He began buying guns and ammo in large quantities. He may have dyed his hair a color not found in nature.

Kazerooni is likely right. If Holmes were Iranian-American, or Afghan-American,

his purchases, his apparent withdrawal and his plans probably would have been noticed by neighbors, reported and investigated. Not fair. Just true.

But the lack of notice paid to Holmes probably goes beyond ethnicity or religion. He was a doctoral student with limitless potential. Like Unabomber Ted Kaczynski or Virginia Tech shooter Seung-Hui Cho, he just doesn’t fit our prejudiced societal criteria for suspicion.

And so we ask: Should there be a shared database to flag authorities to large ammunition purchases when someone suddenly ramps up their arsenal? Would that serve as a backstop for a society given to the bias that certain people just aren’t capable of mass violence? Would it even be legal? Would it be effective?

Creation of such a database would only lead to other troubling questions, the biggest of which would be: How many bullets and shells are too many bullets and shells?

For the Batman fans in theaters 8 and 9 Friday morning, the answer is 70.

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QUALITY, VARIETY,

LOW PRICES!

WE ACCEPT COMPETITOR

COUPONS FOR PICKUP

ORDERS!

FAMILY SPECIALLarge 14 Inch Pizza with 1 Topping,

Your choice of either Chicken or Buffalo Wing Order, 2 Liter Soda

$1899+Tax

LUNCh SPECIALTwo 8” Subs, Two Cans of Soda

and Two Bags of chips

$1299+Tax

PICK-UP SPECIAL3 Large Cheese Pizzas

$1999+Tax

NEW ITEMSCharcoal Broiled Chicken $7.99

Hummus or Falafel sandwich $5.99Beef, chicken, or lamb kabob $7.99

Kabob combo $10.99Triple kabob combo $13.99

ONE COUPON PER CUSTOMER. NOT VALID WITH ANY OTHER OFFERS. LIMITED TIME OFFERThe Muslim LinkPlanet Pizza & Subs • 301-762-9400

ONE COUPON PER CUSTOMER. NOT VALID WITH ANY OTHER OFFERS. LIMITED TIME OFFERThe Muslim LinkPlanet Pizza & Subs • 301-762-9400

ONE COUPON PER CUSTOMER. NOT VALID WITH ANY OTHER OFFERS. LIMITED TIME OFFERThe Muslim LinkPlanet Pizza & Subs • 301-762-9400

ONE COUPON PER CUSTOMER. NOT VALID WITH ANY OTHER OFFERS. LIMITED TIME OFFERThe Muslim LinkPlanet Pizza & Subs • 301-762-9400

Tel: 410-242-4342 Fax: 410-242-0891

5209 East Drive, Arbutus, MD ( East Drive Shopping Center)

HOURS: Mon-Thurs 11:00am-10:00pm

Friday & Sat 11:00am-11:00pm Sun 12:00pm-10:00pm

Our menu includes appetizers, pizza,

strombolis, subs, sandwiches, hot dogs,

pasta, platters, wraps, salads, wings, and

desserts. Come try our HALAL diner!

strombolis, subs, sandwiches, hot dogs,

pasta, platters, wraps, salads, wings, and

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NOW SERVING PAN PIZZA IN

8” PERSONAL & 14”Pepperoni, Bacon, & Ham Made from HALAL BEEF

WWW.PIZZA786.COMfor detailed menu, go to:

CONVENIENT TO UMBC CAMPUS

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| 33July 27th 2012 - August 9th 2012

RJ CAFE

NOW SERVING:• SOUTHERN-STYLE FRIED CHICKEN STEAK

W/ MUSHROOM GRAVY

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ALMOND SAUTEED STRING BEANS

IFTAAR AVAILABLE Order must be called in by 7:00 PMRAMADAN CATERING

call in advance12111 Indian Creek Court, Beltsville, MD 20705

240-264-1990 or 240-264-1991We now have WI-FI available!

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WEEKEND Hours

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Email us at rjcafe1@yahoo.com

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| 39July 27th 2012 - August 9th 2012

HVAC Division

Phone: 301-408-8283 - Address: 4121 Sampson Road Silver Spring, MD 20906 Email: ben@prohomeserviceandrepair.com - For further information visit: www.prohomeserviceandrepair.com

Service & Installation Management - Furnaces - Air Conditioning - Heat Pumps Air Handlers - Duct Work Installation - Humidifiers - Thermostats - Boilers

Specializing in Natural Hair CareSpecializing in Natural Hair Care

PHD Salon Barber ShopSpecializing in Natural Hair Care

PHD Salon Barber ShopSpecializing in Natural Hair Care

PHD Salon Barber Shop

Braids, Twists, Locs, Press & Curl, Shampoo & Conditioner,Corn Rows, Weaves, Set-Roller Wrap, and much more...

216 Main Street (Off Route-1) , Laurel, MD 20707

For Men and Boys1st Floor LevelWalk Ins WelcomePhone # 301.604.6980

For Sisters: Private Area on 2nd FloorAvailable by Appt. OnlyCall Sylist Cealia at 240.501.3985

Rahma

Join our Facebook page and group: Rahma International Store

International Store

We sellE-Qur’an Device with E-Pen Pointer for easy listening and learning, Hajj and Umrah

Dua’s E-Device for easy memorisation, Islamic Clothing (men’s, women’s and children’s), Ihram’s for Hajj, Long shirts and skirts for women, Sleeves, Pashmina Shawls, Elegant

African Lace Materials, Bakhoor/Incense/Churai, 21 karat Gold jewelry, Guaranteed Gold plated jewelry, Silver Jewelry and ankle rings, Men’s silver rings with real Stones, and Much MORE. You will be pleased with our Very Unique Quality Products. Come in and enjoy

our Signature Hospitality, Insha’Allah, you will return.

location:Islamic Society of Washington Area

(ISWA)2701 Briggs Chaney RoadSilver Spring, MD 20905

HoursMondays: 11:00 AM - 5:00 PM

Wednesdays: 11:00 AM - 5:00 PMFridays: 11:00 AM - 5:00 PM

Saturdays: 10:00 AM - 4:00 PM

inquiries? contact raHma GHanimDirect line: (240) 305-6354 | Store: (301) 879-3598 or (301) 879-3596

Fax: (301) 879-3597 | Email: rahmainternationalstore@gmail.com

Abayas

E-Quran

Thoubs

Hajj and Umrah Dua’s E-Device

Mass Accounting & Tax Corp.

Mohammad Al-SuqiCell: 703-861-1625Office: 703-237-4299Fax: 1-800-857-6580Email: talsuqi@gmail.comAddress: 701 W Broad StreetSuite 205B, Falls Church, VA 22046

Quality Service - LOW COST! Serving the Community since 1991

www.idealaccountingsvc.com

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July 27th 2012 - August 9th 2012 40 |

Oral ExaminationOral Cancer ScreeningPeriodontal EvaluationRoot CanalsCrownsBridgesVeneers

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| 43July 27th 2012 - August 9th 2012

phone: 301-424-7207 | email: smalik@maryland-familylaw.comwebsite: www.maryland-familylaw.com

Law Office of John S. Weaver

Attorney Sarah MalikFamily Law Litigation, Mediation and Appeals

Maryland and Washington, DC

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| 45July 27th 2012 - August 9th 2012

Place a personal classified ad. Call us at 301-982-1020. Office@muslimlinkpaper.comWe invite you to place a classified on the web FREE of charge at www.muslimlinkpaper.com. Classifieds in the print edition of the Muslim Link newspaper are only $1 for every 3 words. All classifieds run for 3 issues in the Marketplace section. Get started by emailing your exact text to office@muslimlinkpaper.com and then call in your credit card payment to 301-982-1020 or send a check or money order payable to: The Muslim Link, 5301 Edgewood Rd, College Park MD 20740.

cHILDcARE ExcHANGE

PRODIGY EARLY LEARNING AND TUTORINGHome Early Learning center for 2.5-6 yr olds. Kindergarten readiness in a safe and nurturing environment including Qur’an teaching and Arabic reading/writing. Planned lessons and daily activities. Fun and Safe. Over 15 yrs. experience with children. LCPS teacher, reading and writing educator. Located in Leesburg, Virginia. For more information please email or callAyesha 7037370146 prodigytutor@gmail.com

EMPLOYMENTSEARCHING FOR EMBASSY LIAISONS If you like challenges and enjoy meeting new people, we are looking for you. We are looking to hire Embassy Liaisons to help increase Study Sparkz awareness in the community of embassies within the DC Metro Area. Set your own schedule and work from home. Base stipend with great commissions. Call 703.649.2795 or email Suhany@studysparkz.com-----------------------------------------------

SEEKING PART-TIME NANNYLooking for a part-time nanny for after-school care of our two children (ages 8 and 3) between 12 and 5 pm, five days a week, in Bethesda, MD. Household work, and light cooking; must be able to drive; good hourly pay; call 240-475-6108.

MATRIMONIALSEEKING DEVOUT MUSLIMAH

28 year old Muslim seeks devout Muslimah for marriage. She must love Allah and His Messenger, and be willing to lead a responsible loving life observing all the correct tenets of Al-Islam. If interested, please contact the following: Lasana Philbert (Abdus-Salam), 07A2541, Eastern New York C.F., P.O. Box 338, Napanoch, N.Y. 12458-0338.

MIScELLANEOUSSEEKING PEN FRIENDPakistani Sunni Muslim Male, age 43, incarcerated. Funny, understanding, and easy-going. Seeks pen friend. Nadeem Khan #1113005 Box 1900 Pound, VA 24279

RENTALROOM FOR RENTRoom available to rent for any single brother or sister. Close to Muslim Community Center, Wheaton Mall, and less than 1 block from Wheaton Metro. Available anytime. $400 per month, all included. 301-922-1839.

SERVIcESHOME SERVICESLicensed contractor. Home improvement work, interior/exterior painting, drywall install/repair, brick/concrete repair. License # 30385946 Estimates done. Contact Br Allen Scott at 410-467-1259 or 443-538-7643 (cell). -----------------------------------------------LOVING HOME CAREProviding elder and child care you can trust and afford. Companionship, hygiene care, meal preparation, housekeeping, shopping, doctor appointments. Loving, dependable caregivers for Live-in, Full, Part time. Call: 301-490-1146www.lovinghomecare.org.

-----------------------------------------------QURAN AND ARABIC TUTOR As’salamu alaikum. I’m a high school student. I memorized Qur’an in eight months when I was eight, alham’dulillah. I’ve also memorized Sahih al-Bukhari. I can teach Qur’an with tajweed, Hadith, and Arabic. I live in Fairfax, VA and offer tutoring at home or nearby public places. Rate is negotiable. Please contact me at 703-822-7755. Jazakum Allahu khairan.-----------------------------------------------TUTOR - PREK - 6 GRADEI offer individualized approach to learning, builds the exact skills your child needs to begin reading, enjoying books, and succeed at school. If you’re ready to give your child a brighter future, contact me to learn

more. Homework help, Reading/ Beginner reading for pre-k Writing, Math, Science, Study skillssr Anab - 410-412-4599-----------------------------------------------

PLACE A CLASSIFIED ADPlace a personal classified ad. Classifieds in the print edition of the Muslim Link newspaper are only $1 for every 3 words. All classifieds run for 3 issues in the Marketplace section. Get started by emailing your exact text to office@muslimlinkpaper.com and then call in your credit card payment to 301-982-1020 or send a check or money order payable to: The Muslim Link, 5301 Edgewood Rd, College Park MD 20740. -----------------------------------------------

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Mp - cLASSIFIED ADS

AT YOUR LOCAL SHOPPERS FOOD STORES

July 27th 2012 - August 9th 2012 46 |

MONEY BACK GUARANTEE HoneyDerm is very confi dent that its products will defi nitely help you. If for any reason you are not satisfi ed with the product, we off er you a full money back guarantee with the return of any remaining portion of the product in their original containers. See our website for time restrictions.

All products are 100% drug free and are not intended to change any of the body physiological functions or treat any disease or possess any drug claim.

Honey-Based Healing for:Hair Loss, Hair growth, Itching, dandruff, and Scalp Psoriasis. Acne, Wrinkles, Psoriasis, Eczema, Dermatitis, and Rosacea. Plus Supplements for Diabetics, Immunity, and Liver Health.

Order Risk Free Today by calling (800) 424 - 7710 or buy online at www.honeyderm.com

2522 East Michigan Ave Lansing, Michigan 48912

“Alhumdulillah, I found Honeyderm’s Dermatonic-P, and it is really, really a blessing for people with Eczema or other skin illnesses. I no longer wake up sweating at night! Allahu-Akbar!.” -- Br.Hasan, Maryland

AFTERBEFORE

BEFORE

AFTER

BEFORE

AFTER

Every Muslim has read that the Prophet Sallallahu ‘alyhi wa sallam told his ummah about the wonderful nature of honey. In the Qur’an in Surah An-Nahl, Allah described honey as a “drink of varying color wherein is healing for men”.

Its no wonder that scientists are spending more and more resources examining, testing, and developing honey-based medical treatments. As early as December 26, 2007, the Associated Press ran a story titled “Honey makes medical comeback”.

One company that has believed in the restorative power of honey for a long time is HoneyDerm, Inc., a Lansing, Michigan based company that spent years bringing the healing power of honey to people suffering from hair loss, dandruff, and skin disease.

Their most famous product line is Hairback Lotion and Hairtonix Shampoo, that “helps stimulate new hair growth and thicken existing hair”. Honeyderm, Inc also claims the products solve dandruff and scalp psoriasis.

The Muslim Link requested access to some of Honeyderm’s customers, and Brother Mahmoud from Honeyderm gladly offered us some phone numbers.

Brother Hasan, in his late 30’s is from Maryland and suffers from the common skin disease eczema. “I’ve had eczema

since high school, and it got worse as the years went on. I went to a dermatologist and he recommended a cortisone-type prescription cream. It did stop the itch, but my skin was still dry and tight. I’ve tried lotions and shampoos from Aveeno, Lubiderm, Vaseline, and others. Alhumdulillah, I found Honeyderm’s Dermatonic-P, and it is really, really a blessing for people with Eczema or other skin illnesses. I no longer wake up sweating at night! Allahu-Akbar!.”

We called Abdurihman Khalil from Chicago. He did not know we were going to call. Abdurihman started losing his hair when he was about 28. He discovered the Hairback product line at a convention and decided to test its claims. “The hair loss stopped completely,” said Abdurihman. “It’s excellent, and I’ve been using it now for 6 years.”

We also called Brother Mustafa Al-Omary in Sterling Heights, Michigan. He decided to do something about his thinning hair at age 40 and tried the Hairback treatment. Asked how long it took for him to see results, he told us “Oh gosh, less than a month. My thin spots filled in within 3 months,.” He said he would “absolutely” recommend the product to anyone. “It’s not a fly-by-night product, its awesome,” said Mustafa.

We also called Najeebudheen Appat, a 30-year old living in

Los Angeles, CA. He’s had a severe dandruff

problem for a long-time, and had been searching for a solution. “I tried so many different products like tonics and shampoos, I can’t even remember them all, until I found this product around 2002. My problem was solved completely, the entire thing is taken care of. I even called [Honeyderm] with the great feedback,” recalled Najeebudheen. He told us that Allah creates shifa in many things, and Honeyderm’s products are a part of that. “For dandruff problems, this is the total solution,” he told us from his mobile phone.

On Honeyderm’s website, there are many more testimonials from Muslims and non-Muslims from around the nation and the world. There is also a gallery of “before and after” pictures of both hair loss treatments as well as skin treatments. And best of all, for those of us who’ve “tried it all”, there is a full money back guarantee.

Allah said honey heals. The Prophet Sallallahu’alyhi wa sallam said honey heals. The people we called said honey heals. With a money back guarantee, there is absolutely nothing to lose, and everything to gain – your hair and skin!

Honey Heals Skin Disease and Hair Loss

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Mp - ADVERtISEMENt

| 47July 27th 2012 - August 9th 2012 ADVERTISEMENT

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