UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

by

Walter and Lao Russell

A H o m e Study Course

U N I T IV-LESSONS 13, 14, 15, 16 Copyrighted 1951

by Walter and Lao Russeil

No part of th is r n a n z ~ s c ; ~ : i t can be printed in any f o rm wi thout perniission f r o m the author , except b y a rev iewer w h o may quote brief paasages in a rev i ew to be printed i n a magaz ine o r newspaper .

ISSUED BY

THE WALTER RUSSELL FOUNDATION

SWANNANOA, WAYNESBORB, VIRGINIA

UNIVERSAL LAW, NATUEIAL SC IEHCE AEE PHILOSOPTHY

by

Waltek R u s s e l l , S e , D,

s-----------------------------------------------------------------

L E S S O N N U M B E R 13

The W a l t e ~ R u s s e l l Foundati on, Swannansa, Waynesboko, Yiiagfnfa

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - , - - - - - - - - -

Copyrighted 1951 by Waltek and Lao R u s s e l l

PRELUDE i

L i f e i t s e l f 1 s a tkanscendent a d v e n t u r e , A t its bast f t i s

t remendously d i f f i c u l t , It 1 s a huge mountain of unknown he igh t

whose t o p i s h idden i n an fmpenetkable v e % l which e v e r y man must

c l imb. From t h a t upwaiad journey of l f f e t h e r e i s no sscepe f o r

anyone, and no man knows what he must f a c e on t h a t l i f e l o n g climb

up i t s t o r t u o u s pa ths of b lazed and unmakked p a t h s whfeh man must

t r e a d f n l i g h t OP dark--and I n t h e dakk o f t l o s e h f s way and p i t c h

headlong i n t o s t a r k ta~agedy which may be any manns t h e very next

moment a f t e ~ happfness and glodny w i l l seem t o have been fo reve r \/

- a t t a i n e d .

Theiae are wonderful gkeen meadows and fodnested p a t h s on every

man's mountain, There a r e babb l ing baaooks and spkfngs t o quznch

one Is t h i r s t - - a n d f r u i t laden tdnees and lu se fous gardens--and

t h e r e i s music of t he sfngfng of b fkds f n t h e f o r e s t s - - a n d laugh-

t e r and joy--and g r f e f and dea th n e x t door--and j u s t beyond where

a bride i s l i f t e d ackoss heia happy t h r e s h o l d a b l i n d man giaopes i n

t h e d a r k and a once pkcud seholak meets mI3elay f a c e t o f a c e and

knows n o t what t o do wfth i t ,

UNIVERSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY Page 210 - ~ O - - - - - - - - l - - - D _ - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Bows n o t what t o do wi th i t , , ,There in l i e s t h e t r agedy of ------ l i f e - - t h e p i t i f u l f a c t - - ~ know n o t what t o do wi th i t , -------

There i s death--and t h e d a ~ k - - a n d the f e a r and dkead of dea th

i n the da rk f o p him who knows n o t e t e k n a l l i f e - - f o r him who knows

not t h a t t h e r e i s no death--and he who f e a r s , and dkeads dea th and

the dark knows n o t what t o do 'w i th h f s fealsds of death--and t h e ------ - -- dark,

You must f a c e t h e unfokezeen on your mountain, You must f ace

:.,J dangeks f o r i t s p a t h s ake n o t a % P smssth , You must surmount

i t s s t e e p c l i f f s and 'hose your way i n t h e d a ~ k , You must f a c e

f a i l u r e a s we l l as succes s , l o n e l i n e s s and f ~ u s t s a t f o n - - l a c k of

husband, home, c h i l d r e n , l ove , o r Boss of them i n dea th- -0s t r a g -

sdy--or from your own weakness--ok fkom t seache ry sf t r u s t e d

friends--ARD ITNOW W B A T TQ DO WITH I T , -- -.---

Yes! t h a t i s t h e t ragedy i n n o t knowing, Man on h i s mountain

of l i f e , n o t knowing h i s mountain--not knowing what t o do when a

wal l of t h e mountain f a c e s him--not knowing how t o s u ~ m o u n t it--

bqving no compass t o guide him--no L igh t of knowing ou t t h e ~ e i n - - the dark of n o t knowing, --7-

Woman u n t h e mounta%n, % e @ ~ % b E y a l o n e , f ~ u s t ~ a t e d and alone--

not knowing what t o do with i t , - ----- Bog on h i s mountain, homeless, p e n n i l e s s , h e l p l e s s - - f o r -- he

knows n o t what t o do wi th i t , ------- B u t I know a man who ha-i-s n o t been a b l e t o move f o r t h i ~ t y

yeaks--blind--pa~alyzed--speech and h e a r i n g a lone l e f t $ 0 him--yet

r a d i a n t l y happy--successful--known, loved and honored--paying h i s

way and g i v i n g w~nch t o t h e w o ~ l d - - f o r - knows what t o do with i t , -----

TJNI'KERSAL L A W , NATURAL SCBflCE AND PHILOSOPRY Page 211 -------------------------------------------------------------~---- 1 know hunddaeds of men and women, who have faced insurmount-

a b l e hukdles and &ow what to- ds m, I h a v e faced many of

them myself and k n e w exactly WE= do with them, And doub t l e s s

you have a l s o ,

Why such despa ik? Why siach mlaesg? Why f e a r any th ing i n a l l

this g l o r i o u s u n f v e ~ s e of G s d b s making9 and gous making--vhe~e

naught bu t l i f e is--w"anexoe you K X Q W t h a t you a r e existent - as

i n a l l c r e a t i n g t h i n g s and cannot be a l o n e , nor unhappy, nok

ue d e f e a t e d , nok i n any way stopped fkom g o u ~ joy fu l climb lip you? I mousltafn of" l i f e to the L%ght of KBOWINC; which w i l l i l l umine youk

p a t h a l l of i t s g l o r i . 0 ~ ~ wag b u t know what t o do with l i f e ------- a s meet i t evek 1n th? a, i n which theke i s no d a r k , - ----- - ---

B A L A N C E

Knowledge alsna wfll h e l p u s meet our problems squa re ly and

tudan those whlch ape seem%ngly raot good i n t o g o o d - - o ~ those which

seemingly h u r t u s i n t o h e l p f u l ones which g P o ~ i f y u s , '.- -1

E e -- which happeps ---- t o us 9s GOOD, Knowledge of God Os P -

I balanced u n l v e ~ s e w % B E t e l l u s that %% all of o u s i l l s a r l s z from - ------ -__._____- P

I unbalance, and God's un iverse cannot be unbalanced, then w e can - -- -- J-P ---

I b a lance ouk i l l s wfth t h s t k r r , U n t i l we do balance them - - P _ _ - - --

t h e ape but w e n c e z whfcb are ouk l e s sons i n l i f e , U n t i l w e L-- --- -- - do ba lance them we m u s t them as but s teppfnq s tones a c p o s s - --- --- t h e s t ream of Iffe, - --

LET US GET DOW TO FUNBA~MTALS

'Why d o you ok H have problems, Why d o e s anything happen t o

%TNIVEWSA%s L A W , NATURAL SCIEBCE AMD PHILOSOPHY Page 212 Y - - - s - s - - - - - o - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

you ok me? Why do we g o t o sleep--wake up--go t o w o r k - - b ~ e a t h e - -

t a l k - - e a t - - t h i n k - - d m s o u ~ s e l v e s - - c a t c h colds--have pains--aches

of the body from i l l s of t h e body--aches of t h e h e a r t from l o n e l i -

ness--or fcom something some f r i e n d s a i d about us--or something we

d i d t o h u k t a f r i e n d ?

Why does t h e wind blow e a s t now--west torno~kow--OP blow a t

a l l ? Wky t h e G u l f Stkeam--off. t he A n t a m t i c cukrent--ok p o l a r i c e

cap--OF jungle h e a t ? 'Why do 1 l ive--and die--and am joy fu l o r

, ~ r s o w f u 9 ? Why am I h e ~ e a t a l l ? What I s it a l l a b o u t , Every-

th ing changing--always changing--'idhy? Why? %%y?

1 w i l l t e l l you i n a veky few words, and ampl i fy them i n t h e

fol lowing p o s t u l a t e s and axioms, - The answep l i e s i n The Divine PC--

T r i n i t y which Y O U - a p e , It l i e s i n X O U P h o w l e d g e sf' thz b a l - --- --- anted ~ e l a t i o n s between t h e ONE which Y 8 U ape and t h e d i v i d e d -- J - - TWO which youk body i s , And it P ie s i n T O U P a b i l i t y t o man i f e s t - p- ---- - those p e l a t i o n s i n ba l ance wi th each o thep , - --

1, Y o u ~ Mind be longs t o t he and unchanging un i - i

vecse of s t i l l magnetic L igh t of a l l -knowing ,

2 , The ldndivided is CYRE--the one c e n t e ~ f n g CAUSE s f t h e

divided TWO,

3 Your Mind i s Y 0 U, N- m i -- OF can happen - t o

4, Y 0 D centek y s u ~ t h i n k i n g , Youk t h ink ing ex tends from

Y O U, b u t yol;r t h i n k i n g i s n o t Y O U,

Y o u r t h inkh& i s d iv ided and changing, Anythfng can 50 P - P -- happen y o u ~ t h i n k i n g becaus-e X O U P t h i n k i n g - i s -- div ided - and

UFJIVEWSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY Page 213 - - - - _ B _ _ _ - O - - O - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - ~ - - - - - - - -

changing, B u t Y 0 U e s n t ~ o l y o u ~ th ink ing , -- You can balance - i t

and be Joyou~s, unbalance i t and be miserable , You can make -- --- wise decis ions and gkow stksng, or unwise ones and make f a i l uke

f o r you r se l f , You can s t e a l f o r your gready s e l f and be shut away

from men, OP you can giv? of your loving s e l f and be hsnoaaed of

men, Your th ink ing i s undep y o u ~ contkol , YOUP th ink ing expresses

your d e s f r e s , You --- ape what gou t h ink , -- You make you r se l f i n t o the -- image of your d e s i r e , You can be whatever gou d e s i r e t o be , What --- --

.I x---- ou now ape i s t he ppoduct - of y o u ~ th ink ing , L

Likewise what the wokld i s today i s the product of world-

th ink ing , Man has always had con t ro l over h i s th ink ing , Hz has

had " f ree w i l l f v t o do a s he chose, The world w i l l be wonderful

and b e a u t i f u l , and people i n i t w i l l be happy, peaceful and pros-

pepous when the w o ~ l d choses t o th ink beauty, love and t he b ~ o t h -

ekhood of man, U n t i l then the w o r l d w i l l be a s chao t i c a s world

th ink ing i s e h a o t f c , The woaald could transrorm i t s e l f overnight

i f i t could but t ~ a n s f o s m i t s th inking overnight ,

Likewise you could transform yourse l f overnfght by d

B A L A N C I B G Y Q U R T H I N K I N G ,

6, Y O U R body i s a keeopd of youk thfnking, t h e r e f o m y o u ~

body 1s divided and changing, Anything can happen t o xour bodg

because Y O U P body - IS dfvided - and changing, It i s b o ~ n i n g and

dying, It i s i n t egsa t i ng and d i s i n t e g ~ a t i n g , It i s subjected t o

e v e r y e f f e c t a ~ f s i ng from i n t e ~ c h a n g e between a l l o t h e ~ divided

and changfng b o d l e s in the unfverse,

Remember a l s o t h a t your body i s an extens ion of Y 0 U, It

manifes ts you thkough your thfnking but i t i s no t Y 0 U, You

UNIVERSAL LAW, NATURAL SC%ENCE AND PHILOSOPHY Page 214 0----_-_-_00----0----------------------------------~--------------

c o n t r o l i t a s one u n i t of Ckeat ion b u t It i s s u b j e c t t o a l l o the r

u n i t s of Ckea t ion , and a l l e r f e c t s of motion evekywheke, f o p any

body anywhere i s a n e x t e n s i o n o r e v e r y body e v e r y w h e ~ e ,

I f your t h fnk ing produces a p e p f e e t body and a t ~ a g a d y of

your environment mangles youp body l e a v i n g it h o p e l e s s l y c r ipp led

then Y 6 U w f l l h o w what t o do a b o u t i t I F Y O U c o n t r o l _^I__---- - -

your body-, Otherwfse i t w i l l e o n t k o l and make you f o r g e t ~ O U F - P -4- -- d i v i n i t y .

w It w f l l make you a p u ~ e l y p h y s i c a l t h i n g whinfng through l f f e

from s e l f - p i t y , d r i v i n g love from yous door and making you poor

indeed,

I f , however, you can b o w f n g l g s a y "I and my P a t h s ~ a r e ONE",

nothing can happen t o ycur body which you cannot ba lance and thus

l i v e g l o r i o u s l y i n t h e Light which Y O U a r e .

7 . You a r e n o t a "pure ly p h y s i c a l t h i n g r P , Your body i s n o t

Y 0 U, It i s b u t a complex s t a t e of mot ioo, Y 0 U a r e t he One

S p i r i t u a l Being, NOTHPNB HAS HAPF%NED TO Y O U, NOTHING CAN

HAPPEN TO Y 8 IJ, w

A X I O M S

1, The und%v%ded LIGBT of knowing i s CAUSE The div ided

l ight-waves of t h fnk ing idea i n t o t hough t -bsd le s i s EFFECT,

2 , Every EFFECT i n 'chi s un ive r se --= happenfng- -8ve~y -- even t and evekg =fence, t akes p l a c e & between dfvfded bodies - whfch a r e condft%oned, -

3 , A l l e f f e c t s ape manifested by two-way intekchange of

motion be tween oppos f t e lg cond i t i oned , d f vfded and unbalanced

bod ie s ,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pags 215 .................................................................. 4, Xvery thought whfch ex t ends from Mind has a body--a d iv ided

body--formed and p a t t e ~ n e d i n t h z image of t h e ~ h o u g h t ,

5 , W e t h e p o r n o t t h e t h i n k e ~ g i v e s h i s thought a v f s f b l e ,

anatelaial body t h e thought i t s e l f f s embodied i n him, The moment

h e t h i n k s the thought i t has a p a t t e ~ n e d body which - i s i n s t a n t l y - a

p a ~ t of h f s own body_, -7-

6 , No man can t h i n k i n v i s i b l e t h o u g h t s , Evelag- thought of ----- - a v e ~ y man i s a @ m a t e d thought body which f a sh ions t h e gatteianed - - - - fokm of t he v i s i b l e man, Invf s f b l e thoughts of beau tx become T T ~ S - --- - - - - i b l e i n t he bodx of t h e t h f n k e s , A man who th fnks music l ooks --- -- ---- l i k e h f s t hough t s , Likewise a c y n i c , b r u t e , p e s s i m i s t , s e n s u a l i s t -- - o r k i n d l y Bishop look l i k e theila t h o u g h t s . The i r i n v i s i b l e - t hough t s - a r e v i s f b l e - i n t k a e i ~ b o d i e s ,

7 , A l l t hough t s , emot ions , e v e n t s , exper fences and happenings

of eve ry na tu re i n Y O U P l i f e g and of eve~ayth ing i n a l l C r e a t i o n ,

have bod ie s , NatuPe i s concerned onlg & t h e making of d i v i d e d , -- - P - bodies t o Pecord the dfvfded and ch.ngfng thoughts which _____-- --- ---

c r e a t e d thcse b o d i e s , u

8, You, a s a n i n d f v l d u a l , ape conee~aned onig wi th t h e making

of d i v f d s d , changing thought bodfes i n M 6 U R image. Tha t i s

a l l you eves do ,

9, The thoughts and thought bod ie s you c r e a t e ape f i r s t a

p a r t of Y 0 U R body. - If gou pepea t - those thoughts i n othek -.44__ -- d -

b o d i e s those s t h e r -.-- bod ie s - ape e x t e n s i o n s - of your body, T h z a m - - your %eations .

%Q, Your c ~ e a t f o n s ape u n i v e k s a l , Pouk ape un iver - --- - P - - -- s a l , Thheg ape u n i v e P s a l 3 -ed, E v e ~ y thought t o which you - -- --- - - 4-

'CVDERSAL L A W , NATURAL S C I E N C E MY43 PHILOSOPHY , Page 216 - - 0 0 - - _ - - 0 - - 9 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - - - - - - - - -

give a b,ody i s extended to ever?y other? b . ~ i n t h e un ive r se and - -- -- - becomes -- a p a ~ t -- of' i t , L> i s 5 = k t ---..-9-- of me and of" n e i ~ h b o k ,

of the Zulu the t i g e ~ & h i 2 &&9 of t h e mountain, e, of t h e - - ---9 - -- v i o l s t i n t he meadow t h e f a k t h e ~ m o s t s t a r , The kadio can - -- prove t h a t f o p you,

11, You c a m s t have a tkougk'c which 1s your own a l o n e , You

cannot d i v i d e t h e univeslse f or? y o u ~ s e l f , You cannot H A V E any-

th ing fop youase l f which you have n o t %IPS% g i v e n , -- Tha% which gou

L r e i s t h e of what y y have g iven . P - -- - - . P -.-

12, H% 2 2% -03 G a m e your body --- i s ou t of

balance i m the measme sf yaup unbalanced M, Likewise t h e -- - - 0- ---- - whole u n i v e ~ s e i s ou t of ba l ance in t h e measure of" youp though t , -- .- - -- ---- - - - You cannot unbalance -- G s d g s u n i v e ~ s e , The whale un ivesse moves t o

a d j u s t i t s e l f t o your unbalanced though t , A c h i l d moves t h e e-

Pleiades and a l l t h e s t a g s of heaven with h i s s l i g h t e s t movement,

13 Msu cannot have an unbalanced thought , no r pesf o m a n

unbalanced a c t i o n w i t h o u t t h e rnzasure of 'chat unbalanced thought

a n d a c t i o n ketukning t o you i n i t s own f m a e , God g i v e 2 t h e --- w

b

p i h t of %pee w i l l t o 'chfnk 9 thought o~ - p e ~ f o ~ m 3 a c t i o n b u t a________ - --- ---?---j - He holds the gfgkzt t o ba l ance xauk unbalance Q g x u a l =act ion, - - - --%- , -.- --.-

1 4 , I n t he making of thought bodies t o man i f e s t ouk knowing

i n the p a t t e k n s of ouk d e s i k e s we h a v ~ what we c a l l e x p e r i -

ences which make us happy,--OF we have - bad e x p e k i e ~ c e s which make

us unhappy, Our good expeh~fenees a r i s e from o u ~ knov'kedge of how

to p~oduce balanced thought bcdfers, C o n a v e ~ s e l y our bad experiences

stem from our ignokance of IBAUFJCE i n u s and how t o extend BALANCE

f ~ o m us i n our t h i n k i n g ,

- P ----- BUT~E~J@ 3 pesoddo x~ T3Q L%ET, aao anq aABq I,,

- 7 ------- KB~: JayqouE pue Bm JOJ MET auo 3o-u enEy I ~ex~,

pue saxdm~xa e~dmrs Lum ~ATB Tggn aA 'pe3an~3suoa are saypoq

aq~soddo jo s~r~d oqq mn~aqal~nba TssaaAqun panoTqT pno aun am

sapTATp po@ r%oy X~~glj rs-gegdxe pea= nqd s, pog Jo ~~T~TOJU~

syq uy daqs a~dmss Jeqqoue aqEq. TTXra em samyP_ iddsq pu8 sa3un

eqsaJo 03 ajT1 tq uo~qednaao pue esod~nd aTos Jns 6-g 3% sy

LTNHVEHaSAB L A W , NATURAL S C I E N C E AND PHILOSOPHY Page 218 - - - - s - - - o m o m - - - o - - - - - - - - - d d d d d d - d m d d - - d d - - - - - - - - - - - ~ ~ ~ - - - - - - - - - - - -

" ~ n d i f man needs two wokds t o a fd him i n h i s b o w i n g of the --- - ----- -- .workings -___-9-=---- of that law t hese two wokds ape -

"1f - man ~$111 needs - mske wokds t o a i d h i s h o w f n g of Q one --- - law fve t o him ancather one and l e t those thsee words be -g L - - - -9 - - -

RHYTHMIC BAUFJCEE) HMTEWCHANGE '' N o rnessengek of the Light has , a s y e t , g f ~ ~ e n t h i s Paw t o man

f o r man has no t y e t been a b l e t o comprehend i t , If he had been ---- i t , - and - have

P

balanced c i v i % i z a t i o n Ins tead - - sf a chao t i c one, - T o the e x t e n t t h a t u n d e ~ s t a n d i t yo~a &rill bu i ld a balanced -- P - P -

l i f e of happiness and master ly achievement because w f l l be -- - -- working knowingly --- with God when you d o my and pkac- - - t i c e the L a w of Balance,

what - happens own - uni verse w f l l

know what t o do with i t , P ---

Ehythmic balanced igate~chagage between ever7 pakk 0% opposite - condi t ions i n t h i s dfvfded --wave univeksa i s the fnvfo la te - - - - ---

must P

obeyed man and - Natupe p e s s l s t e n t l y v i o l a t e s 1% and Nature i n s t a n t l y pays the

p r i c e of i t s vIs8a t ion in i t s stskms, toknadoes, c ~ a s h f n g avalanche

and tragedy of s t e l l a k cataclysms,

Man p e r s i s t e n t l y v io8ates i t and pays the p r i c e s f h i s

v i o l a t i o n i n h i s c ~ a s h i n g bus iness $ a i % u ~ e s , enmi t i e s , unhappiness

and %l$ness ,

A l l t he tomadoes s f eak%h cannot a f f e c t the balance of eapth ,

f o r balance i n %he univesse cannot be upse t , The eakth contfnues

-mIVEMSAL LAW, NATURAL S C B N C E AND PHILOSOPHY Page 219 ------------------------------------------------------------------ i n i t s balanced ~ e l a t i o n t o a11 p l a n e t s with such exac tness t h a t

I t s p o s i t i o n , f n k e l a t f o n t o them, can be detekmfned a t any time

t o t h e s p l i t second,

If t he e a k t h disobeyed t h i s Paw by t h e s l i g h t e s t va r i ance ,

i t s oceans would sweep i t s c o n t i n e n t s e l e a k of a l l Bfving and

growing t h i n g s ,

N e f t h e ~ can your dfsoToedfence t o t h a t Paw a f f e c t y o u r bal-

ance i n r e s p e c t t o t h e unfvekse, f o r God balances every unbalanced

V a c t i o n of youps with an equal and oppos i t e r e a c t i o n u n t i l you do - balance i t a s you sometime, some day must, B U T--a3 God sa id i n

H f s Message t o you ''~11 men w i l l come t o M e i n due t ime, bu t

t h e i p s i s t he agony of awa i t ing" ,

That agony is t he p k k e you would be paying f o r your own d i s -

obedience t o t h a t law--and the d isobedience may not be w i l l f u l b u t

due e n t i r e l y t o ignomnce o f t h e wag God b u i l d s dfvfded thought

b o d i e s ,

I quote GodPs Nassage t o mala in t h i s r e s p e c t , a s w r i t t e n i n

The ~ i v i n e Iliad: \v'

"When man Me i n him then a m I h e , " -- - 3 , -

And again 1 quote:

"I, - 9 - t he One a m no t f v i d e d i n t o two a s pa ips of oppos i tes --- - of Me, 1 div ide 'the two extensfogas of Q t h ink ing but 1 am n o t -- - --- - 9 - - - -

9 t h ink ing , nos am 1 t ~ 0 ,

''When man th inke th man a l o n e , denyfnq Me i n h im, then F s -- - - 7 - -- man8s image man!, no t Mine and man"> f o p t h e p a t t e k n sf a baP-

7- - - anted rhythmic Images withfn man n o t be seen i n h i m ; nop ----- - t h e g10: 0% 9 Light be seen i n him o r known b~ him, - - --_.-- P

UNWrEWSAL L A W , NATURAL SCHENCE AN@ PHILOSOPHY Page 220 - - - - P ~ _ P O _ - - _ - - O - - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

' 'men man th inketh Me, thkosngh knowing Me, then I s he pa t - -- - - ---- tekned by 9 image and I am h e o

2 - - - - "When man th inketh M e - _ , - g i n hfm -- then i s manws balance absolu te ,

"When man s o th%nke%h, then hath he a l l powep t h a t L, thg --- ---- - Fathela-Motkbek -- of a l l C ~ e a t i o n - h a t h , "

UM IVERSAL LAW, NATURAL SCmNCE AIIE PHILOSOPHY

Waltek R u s s e l l , Sc, C ,

L E S S O N I I U M B E R 1 4

The Walter R u s s a l l Foundzt lon, Swa-nnanoa, W&gnesbors, V i r g i n i a

.................................................................. Copyr~ighted 1951 by Walter and Lao hdussell

Once a g a i n H must t a l k t o you a s simply a s though you wepe - smal l c h i l d r e n , f o r any t h i n k i n g which i s new M U S T be p r e -

sen ted simply.

I want t o t e l l you how bodEes a r s made and balanced with a l l

o t h e r bodies--how God makes them and you make them,--but i f I just

t e l l you t h a t a l l bodies a r e e l e c t r i c wave v i b k a t i e n s packad c l o s e

t o g e t h e r t o make s o l i d s and spread f a s t h e s and f a r t h e r a p a r t t o

make l i q u i d s and gases H w i l l be s t a t i n g a t r u t h - - b u t you w i l l n o t

know ' s p e c i f i c a l l g what H mean, You w i l l b u t g e t a g e n e l a l , vague

idea of i t u n l e s s I t e l l you t h e way you teach y o u ~ c h i l d r e n t o \L_, i,

read by s t a r t i n g i n wi th l e t t e k e d b l o c k s ,

Vague genekab u n d e ~ s t a n d f n g i s n o t su f f i c f e n t , You must know

s p e c i f i c a l l y how bod-les a m made and kep t i n ba lance , and t h e i r

eve ry othep f u n c t i o n kep t i n ba l ance , fop mankind i s evep walking

a t i g h t r o p e and depending a b s o l u t e l y upon h i s ba l anc ing e x t e n s i o n s ,

and i t i s s o easy t o @laash by l o s s of ba l ance , - The t r o u b l e wi th - l i f e i s that all of u s a r e c s s a t f n t ba lance i n hun- - - - - - - --- dreds of l i t t l e t h i n g s almost p a s s unnot iced, b u t i t i s - --- t h e i k sum t o t a l which gages bo th our s a f e t y and o u r ppogpess, -- - ---.

221

UNIVEBSAL LAW, 'NATURAL SCIENCE ADD PHILOSOPHY Page 222 ------------------------------------------------------------------

You must know s p e c i f i c a l l y how bodies ape made and balanced

by equators and God's watchful eyes i n the magnetic po le s of a l l

bodies, whether t hey be uncpeated thought bodfes o r p h y s i c a l l y

created m a t e r i a l bsdfes--because t h a t i s a l l you a r e doing a l l of

goup l i f e . What gou Am--and what gou CREATE--depends upon what 7 - --

gou KNOW. Ignorance nevek g e t s you f a ~ , Mankind b o w s l e s s about - crea t ing bodfes and ba lanc ing them, t h e l f f e p k i n e i p l e , s e l f - energfz ing op s e l f - v i t a l f z i n g than any o t h e r subjec t o

L Man knows how t o use the energy f o r h i s machines expressed by

f a l l i n g wateks--but has very l i t t l e knowledge of how t o use the

energy of t;he unfveksa l heaptbea t t o v i t a l i z e and ba lanea h i s own

body, and the bodies he i s f o r e v e r c r e a t i n g with h i s t h i n k i n g .

You make bodies because you d e s i r e to ekea te them, You make

them out of l i g h t , e % e c t k f @ i t y , and motion d ikee ted by your w i l l ,

You p a t t e r n them i n -e, The l i f e you g i v e them i s .

g o u p l f f e as t h e i r bodfes ape a l s o 7-sup bsdy,

They a r e ex.tensfona of ~ 0 u P bsdy 1s a n ex tens ion 7- - --

of God Os body, Ysu ~ d e = bodg b~ ~ ? U P d e s f ~ e t o extend i t - -- - fyom God Q s b o d y , G g mad-?, J Z ~ bodg with ou Q unfveksa l - P

d e s i ~ e -- t o - man%fezL - 9 man-Idea paY"t of God s One Whole Idea -- --- -- -

God could n o t c r e a t e w i th wi thout d e s i r e t o do - - P -- -. -- so, Desike of Mind Ps the rnqitfvative which ene rg fzes a l l - W _ P _ _ - - - Creat ion thkough u n i v e ~ s a 1 -... h e a r t b e a t --decan-

t r a t i v e thought pulsat ions . , Eafkewfse _@annot ckea te bodies

without -- t h e desise- so YOUB d e s i r e Js- YOUW g o t i v a t i n g

UTPVEBSAIL L A W , MATUPAL SCIENCE AND PHHLBSOPHX Page 223 - - - - - - - - - - - -= - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

A l l c r e a t i n g bod ie s a r e e x t e n s i o n s s f o the r c r e a t i n g b o d i e s .

You a r e now, and always have been c k e a t i n g youp own body, You

cannot extend t h a t which you have n o t f i r s t c r e a t e d , N e i t h e r can

you extend - mope than you have f i r s t c k e a t e d ,

A l l t hought bodies extended from ysuk thought body by the

d s s f s e of youk Mind. t o c r e a t e thought b o d i e s man1fes.e t h e measuke - of -JTOUP knowing, POUP t h i n k i n g @ a n nevep manifes t more t h a n gou - P - PP

know no m a t t e s how g r e a t f s ~ u r d e s % ~ e , -- - - -

L' If you baealfze t he f a c t t h a t you akz f o r e v e r @peatirag bod ie s

-J

by t h e use of e l e c t k i c % % y , enekgy, light and motion--and a r e b a l -

anc ing them with t h e Immediate and un fveksa l envikonments you m u s t

know what t hese t o o l s ape t h a t you a r e u s i n g , and you m u s t know

them a s thokough'ly and a s .dgnamicalPy a s you know how t o mu l t i p ly

two by two and conclude, r i g h t l y , t h a t t h e answea 1 s f o u p ,

I have n o t used t h i s s imple ana logy without a good Peason,

and t h a t Peason 1 3 t h a t i t i s no mope d i f f i c u l t f o r you t o F U L L Y

comprehend A - L L 8 F T H E E E E E S E E N 1 A A S f o p the

b u i l d i n g of thought-bodies t h a n f t i s f o p you t o m u l t i p l y two by ,

V

two, f o r GodOs wokking p ~ f n e f p l e i s a s simple a s t h a t ,

Science should be a s s imple a s God s one wopk$ng p r i n c i p l e i s , P -- - - -

b u t sc ience fs extaaemelg complex because it i s unaware of t h a t one -- --- working p k i n c i p l e - a s manffested -- i n The Divine T r i n i t y ,

1 t e l l you a l l t h i s bscause you a r e all a f r a i d of s c i e n c e , I

know t h a t you a r e because h u n d ~ e d s of you have t o l d me 3 0 , WHY

ape you a f r a i d of i t ? Because of t h e tremendous complexity of t h e -- -- sc i ence you _ _ - 9 - - have read a man-made cornplexfty which has no r e l a t i o n -- t o Natuke. That i s t h e Peason you a r e a f r a i d of i t , -

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 224 -----_-_-----_---_--------~---------------------------------------

I d o n o t blame you f o s b e i n g a f r a id of i t . When t h a o r d i n a r y

everyday layman r e a d s a b o u t t h e e l e c t r o n s , p ~ o t o n s , p h o t o n s , neu-

t p o n s , p o s i t r o n s and newly d i s c o v e r e d p a r t i c l e s i n e n d l z s s a r r a y - -

and when h e i s t o l d of t h e 92 e l e m e n t s of m a t t e r and t h e i r complex

s t r u c t u r e , a l l of i t couched i n a t e r m i n o l o g y which i s l i k e Greek

t o him, and seems beyond h i s comprehens ion , I do n o t wonder t h a t

he s h i e s from i t ,

But I s a y : . t o you t h a t t h e r e i s n o t h i n g s o complex i n t h e

I,-' 3 le f i e l d of s c i e n c e , w h e t h e r i n e l e c t r o - d y n a m i c s , c h 3 m i s t r y ,

astronomy OF a n y o t h e r b r a n c h of s c i e n c e t h a t anyone of t h e

i n t e l l i g e n c e r e q u i ~ e d t o b e a good p i a n i s t , o s composer , good

housewife OP good b u s i n e s s e x e c u t i v e cou ld n o t a s e a s i l y m a s t e r ,

I a l s o s a y t o you t h a t these many v a r i e t i e s of p a r t i c l e s

which f r i g h t e n you away from s c f e n c e , a r e a l l of them t h e same

p a r t i c l e of l i g h t c o r p u s c l e which seem t o be d i f f e r z n t b s c a u s e

they a r e i n d i f f e r e n t p a p t s s f t h e i r wavz f i e l d s and a r e , t h e r z -

f o r e , d i f f z r z n t l l y c o n d i t i o n e d a s t o t h e i r p o l a r i t y , An3 s o would

you seem t o be d f f f e r z n t k i n d s of humans i f some cosmfc g i a n t

prrotographed you undzr h i s microscopa one d a y whan you t ~ ~ u d g e d i n

knee d a e p snow wfth youk f u ~ c o a t , h a t and m i t t e n s on, t h e n l a t e r

photographed you a s a water anlrnal w i t h b a t h i n g e ~ u n k s and sun h a t .

Chemis t ry i s a s s i m p l e a s mus ic . The o c t a v e t o n e s , harmonies

and rhythms a p e t h e same. I cou ld t e a c h you c h e m i s t r y from t h a

musica l o c t a v e , OF t h e c o l o r spec t rum as w e l l a s B could from t h e

Mendeleef t a b l e . And 1 w i l l s a y the same f o r mathemat ics o r

mechanics . IS When H have t a k e n goin beh ind t h e s c e n e s " where God a s cosmic --- -

UNIPTEBSAL LAW, NATURAL SCBDCE AND PHILOSOPHY Page 225 _ _ _ - _ - _ _ _ 0 - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

cinema i s b e i n g p l a ~ e d you w i l l f i n d no complexi ty t h e s e a t a l l , - --- -- You w i l l f fnd t h a t when $ou t h o ~ o u g h l y know the w o ~ k i n g pr incip1,e _____-- --

of The Divine T r i n i t y s o t h o ~ o u g h l y t h a t ~ o u r own Consciousness -- 9 - -- -- i s always t h e cen tek ing z e r o of KNOWING fsom which a l l p a i r s of - -- - - oppos i t e expkess ions ex tend , you w i l l suddenly k e a l i z e t h a t gou

have all-knowYedge, f o r the answer t o eva ry q u e s t i o n a s t o CAUSE -- -- - - - --- and PWmC1PI.B - i s w i th in z,

a r k 1 ved t h a t p o i n t w i l l f i n d youlaself

c be a veky d i f f e r e n t kind of a p e ~ s s n , You w i l l , from now on, f i n d ~_/

y o u r s e l f mope and mope dependent upon goukse l f , more SURE of your-

s e l f . YOU w i l l f i n d y o u r s e l f t a l k i n g l e s s t o d i s s i p a t e ~ o u r form- --- -- ing thought -bodies , t h i n k i n g - mope, --- The time w i l l g r a d u a l l y

come when would n o t t h f n k of a sk ing any o the r pekson on e a r t h -- - -- - - f o r adv ice upon anyth ing whatsoever which gou a r e p l ann ing t o - - - -

achieve or c r e a t e , - You w i l l f i n d ysukse l f going t o books only fop f n f o ~ m a t i o n ,

ok t o othek men f o r technical s k i l l s , o r t o encyc lopedic record-

ings which a r e n o t bow%edge , b u t nevek f o r CAUSE o r PRDCIPH;E, V

f o r t h a t knowledge 1 s a l r e a d y wPthin you and these l e s s o n s should

awaken i t En you s u f f i c i e n t l y T O P you t o recognize your own cos-

mic u n i t y wEth t h e 8mnLseient OHE,

g r e a t e r youP @.osmfc awareness t h s gkea tek y o u ~ Cosmic -

Consciousness--whf@h means ALL-KNOWING,

SO LET US BEGIN ALL OVER AGAIN AT THE BEGINNING

2 3 OUR SEARCH FOR C O S M I C OMN HSCIENCE

Bsmembek t h a t we a s e i n a thought dfvEded un ive r se of thought

cpeated b o d i e s , And by bodfes I mean sounds a s w e l l a s suns-- -

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY - Page 226 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

the e a s t wind a s w e l l a s t h e t - - t h e e l e c t k o n a s w e l l a s t h e -- elephant--$he v i o l e t a s we l l a s t h e human--the song --- of t h e b i r d a s

well a s t h e b i r d , and t h e machine a s w e l l a s t h e i n v e n t o r of i t ,

So you now know what I mean by BODIES,

NEXT, Le t u s t hen rernembek t h a t t he thought d iv ided un iverse --- -- - -- means the d f v i s f o n of t h ink ing i n t o i t s two p u l s a t i o n s s f ~ n o t i o n -- - --- - between CONCENTRATIBN and CECENTMTION,

NEXT. Le t us n e v e r l o s e t m c k c f t h e f a c t t h a t a l l of t h e -- - ------- Lrs of o p p o s i t e s i n all. s f t h i s u n i v e ~ s e of e f f e c t a r e j u s t o thek <- - - - - -- 4 - -

wo~ds f o r , o r t h e mechanics o f , CCETCENTRATION and IBCENTRATION, -- -- - - I n o ther wolads CONCENTRATION and DECENTRATION a r e t h e r o o t words -- - --- f o r a l l p a f s s of o p p o s i t e s , whether HEAT and COLE, GRAVITATION -- - -7-

and R A D I A T I O N , o r any o t h e r p a i r , - - NEXT. Remember a l s o t h a t a l l p h y s i c a l e f f e c t s ape b u t t h e - --- ---

s l e c t ~ f c a l r e c o r d s - - of these - two menta l e f f e c t s ,

As a f i n a l thought In connec t ion with what i s now coming l e t - - - ---A- - me again pepea t t h e f a c t t h a t a l l o p p o s i t e s of e v e q p a i r ape born - ---- - --

f i ~ d out of each o t h e r & s i m u l t a n e o u s ~ y becomes t h e othek s e q u e n t i a l l ~ . - - - - - /'- - .A

These a r e t h e thoughts we must now expand and c l a r i f y , As a

f i r s t s t e p t r y t o imagine God ' s Mind th ink ing M i s . Qne Idea of t he

FATHER-MOTHERHQOO of Crea t ion , His MNOWXNG of t h a t One Idea i s

formless i n t h e undivided L igh t , To give It form He must d i v i d e

t h a one equi l fbk ium by extending it from i t s one balanced condi-

t i o n and g i v e it two e q u a l l y unbalanced c o n d i t i o n s ,

As 1 have bef oks s t a t e d , the u n f v e s s a l equ f l i b s~ ium is z e r o

and cannot be d i v i d e d , b u ~ i t can seem t o be d iv ided by e s t a b l i s h -

ing an e q u a t o r between two e s n d i t f o n s which, t oge thek , add u p t o

ze ro ,

UN ~ R s A L L A W , AATTPRAL SCIBN@g AND PHILOSOPHY Page --------------------------.-----------------------------..-~&~--

F i g . 17

Bow imagine G o d ' s haods p u l l i n g t h e i n v i s i b l e OESE ID&4 oP 1

Father-Motherhood apalnt to d i v i d e i t into two v i s i b l e f o r m s , aa

of which are one half of the CFlE IDEA. Instead o f t h e Fnsrisibl

formless and changeless One Idea God has thus c rea ted P A I R S OF

OPPOSITELY CCRiDITIOT4ED HBLWS OF - MANY IDEAS. That 1s what i s

c a l l e d POLARITY, which means t h e d i v i s i o n of one cond i t ion i n t o

two e q u a l oppos i tes . (see F i g . 17)

I have used the male and female figure t o symbolize the

d i v i s i o n of a l l things i n t o p a i r s of oppos i t e s a x mates but you

m u s t thopsughly understand that it 2s only a a p b o l , f o r every

UNIVERSAL XAW, NATURAL SCIENCE AHD PHILOSOPHY . Page 228 --------------- ------....-----..---....-------------..------------------ c rea t ing t h i n g , and even t h e untreated thoughts of t h ings , a r a

divided i n t o p a i r s of o p p o s i t e sex mates . By t h i s I mean m i n e r a l s ,

metals , l i q u i d s , vapors and e v a r y t h i n g i n m a t t e r and space. Remem-

ber always t h a t t h i s i s a Sexed e l e c t r i c un ive r se and a l l motion,

everywhere, i s sex i n t e r c h a n g e between oppos i te sex mates.

There you have i t - - t h e whole of C r e a t i o n c o n s i s t s of PAIRS

of OPPOSITELY C(3NDITI(XED MATES--SEX MATES--POLARIZBI> HALVES of

EACH OTHER.

ii Also you have t h e whole cause o f balanced o r unbalanced motion

and a b a s i c unders tanding of e l e c t r i c i t y . L e t us oonsider each of

these s e p a r a t e l y . W e w i l l f i r s t cons ide r motion and what happens

when motion i s balanced o r unbalanced.

Before God p o l a r i z e d t h e ONE i n t o PAIRS t h e r e could n o t pos-

s i b l y be any motion whatsoever . I n a n e q u l l i b r i u ~ ~ motion i s Impos-

s i b l e . It m u s t be d iv ided extended from a mutual equa to r

before motion i s p o s s i b l e .

For example, c o n s i d e r y o u r s e l f i n a c losed room of even tern-

pa ra tu re . There i s no movement i n i t anywhere f o r i t i s an e q u i -

iybrium and motion i s imposs ib le

i n an e q u l l l b ~ i u m . See Fig . 18,

If w e pu t a b a r of h o t i r o n

a t one end and a cake of i c e a t

t h e o the r end we have upse t t h a t

equ i l i b r ium. It now f o l l o w s t h e

p r i n c i p l e of The Divine T r i n i t y .

Tha one c o n d i t i o n has been d i -

vided i n t o two oppos i te c m d i -

mlXERSAL L A W , NATURAL SCIEHCB MID PHILOSOPHY Page 229 _ _ _ - _ - _ _ _ - - - - - - - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - - ~ - - - - - - - - - -

t i o n s , t h e h o t i r o n being a p o a f t i v e cond i t ion and t h e Ice being

the nega t ive c o n d t t i o n . 9ee F i g . 19. Instead of t h e e n t i r e room

be ing i n e q u i l i b r i u m an equator h a s been developed between the

d iv ided two.

These two oppos i te cond i t ions immediately reach out f o r the

o t h e r toward t h e i r mutual equa to r . They each d s s f r e t h e o the r t o

f i n d ba lance through each o t h e ~ , a s a l l unbalanced p a i r s of

oppos i t e s continually d o .

That d e s i r e I s sex d e s i r e - -- f o r ba lance . Sex d e s i r e i s e l e c - - -- t r i c and i s manifested a an e l e c - --- -- t r i c in te rchange of inward -out- - - - ward . outward-inward ~ u l s a t i o n s

which we c a l l a n e l e c t r i c c u r r e n t . --- The e l e c t r i c c u r r e n t w i l l cont inue

I u n t i l both cond i t ions have been F i g . 19

I equa l ized . A l l motion w i l l heve then ceased and t h e room w i l l be

completely i n equ i l ib r ium a s before . It w f l l be i n t h e condi t ion - - > - which we c a l l "dead" i n a s t o r a g e b a t t e r y . It w i l l hava l o s t I t s

1 p o l a r i t y j u s t a8 your s e l f s t a s te r loses it by becomfng depolep-

I ized when i t s oppos i te conditions have been equa l i zed .

Row cons ide r t h e se -p ra t ed f a t h e r and mother c o n d i t i o n s In

Fig. 17 i n t h i s l i g h t . The CRlE has been pul led a p a r t t o c r e e t e

I TWO. The two cond i t ions a re p o a i t i v e and negat ive--a comprassed

cond i t ion and an expanded one which correspond with t h e concen-

t ra t ion and d e c e n t r a t i o n of the thought p u l s e t i a n s which caused

them.

UNIVERSAL L A W , RATUMB, SCIENCE AND PHILOSOPHY Page 230 .................................................................. Now fmagine t h a t t h e p u l l i n g a p a k t of t he one i n t o two caused

a s t r a i n , ok t e n s i o n , a s though t h e r e wem many e l e c t r i c bands

which held ' the two t o g e t h e r a s t h e i n v i s i b l e ONE. To p u l l them

a p a r t caused t h e s e bands t o s t r e t c h ' a g a i n s t a s e s f s tance which

pul led t h e othek way,

The e f f e c t of two-way 'Lension i s t h e answer t o what e l e c t r i c - -- a The two-way des ike t o e q u a l i z e t h a t t ens ion i s t he answer

t o what sex is--and t h e two-way i n t e r c h a n g e which i s necessary t o ---- ~ - 2 e c t t h a t e q u a l i z a t i o n _fs what motion fs, f o r when t h a t e q u a l i -

z a t i o n t a k e s p l ace e l e c t p i c cuppent c e a s e s , - sex d e s i r e ceases and

motion c e a s e s ,

Thinkinti; d i v i d e s -- t he ONE b a l a n c e - and extends - i t . E l e c t r i c i t y

i s the r e s u l t a n t e f f e c t which a r i s e s fkom d f v i s f o n of ba lance and -__. - - i t s ex tens ion t o two balanced c o n d i t i o n s , - --

Wf t hou t d e s i r e - f o s c r e a t f v e expkessfon thkough th ink ing t h e r e

could be no sex d i v i s i o n , Without d e s i k e fop balance t h e r e could --- - be no sex d e s i r e , Withou% a t t a i n m e n t of balance theke could be no --- - -- - - p e t i t i o n , Without r e p e t i t f o n t h e r e could -- be no c o n t i n u i t y . -

Your Mind which c e n t e r s youp body & e t e r n a l and never -- - changing,

Your extends from youk Mind fs e te~naEBg k e p e t i t i v e - and fopeve~a c h a n g i ~ g , always have a body - a s gsu always have a -- Mind, -

The previous l e s son ended w i t h Godus law of balance f o r t h i s

nev age of Cosmfe Man, The answer t o eve ry th ing which i s good or

bad i n yous l % f e l i e s i n t he measme In which you p r a c t i c e the law

UNIlE,WS.AL L A W , NATUBAL SCBNCE AND PHILOSOPHY Page 231

of b a l a n c e , --and youp a b i l i t y t o p r a c t i c e i t l i e s i n t h e measure

of your undekstandfng of t h a t law,

If you f a c e a c ~ a s h f n g d e f e a t gou must know how t o meet i t , ---Up-

The b e s t = t o do t h i s i s 'Lo seakch w i t h i n your Consciousness t o -- ----A -

f i n d how o r where have v i o l a t e d t h e law of ba lance i n t h e --- P --- -7

p r i n c i p l e of The Divine- T ~ i n l t y ,

A t such a time never seek t h e s o l u t i o n o u t s i d e of youkself by

t e l l i n g a I i v I n g s o u l of yswk problem who i s n o t a b l e t a t ake your

problem a s h i s own, Your wi fe OF husband may be t h e on ly one who - i s capable s f becoming one w i t h you i n your pkoblems and t h a t only

if y o u ~ mate i s one wi th you i n a%P t h i n g s ,

Seek t h e s o l u t i o n w i t h i n y o u k s e l f , The answer I s w i t h i n

your se%f , Seek a loneness wi th ysuk own Soul and t a l k t o God about

i t , The mope you know a b o u t R i s law of ba lance t h e b e t t e k you can P --- - -

comprehend God I s unfveksaP language - of L igh t - i n which - God t a l k s - to

Lfkewise, -- t h e mope $ou dynamical ly -- KNOW t h a t p r i n c i p l e

manifes ted - i n e v e r g t n l n q do t h e l e s s probberns ysu w I l l have t o --P ---

i- overcome, Fm that Peason I s h a l l t a l k t o you a t l e n g t h concerningi'

t h e p k i n c i p l e and dPamatlze my tsachiwgs by human examples a s t o

t h e a p p l f e a t f o n of t h a t law t o eveaay phase of y o u r l i f e , from

bus ines s t o matrimony--from f k u s t ~ a t i o n t o g l o r i f i c a t i o n - - o r f ~ o m

h e a l t h t o f k i e n d s h i p s ,

God has g i v e n you something t o gu ide your l i f e a c t i o n s which -- - P

you probably nevec have given thought - t o , He has give111 you what -- i s known a s an equa to r , a p p l i e d t o e a r t h ok sun , As appl ied - -- - -- - t o i t i s a p l a n e which d i v i d e s goup body i n t o two e q u a l and - - - - -- -

UN rVERSAL IAW, NATURAL SCIENCE AEiD PHILOSOPRY P a g e 232 ------------------------------------------------------------------ opposite h a l v e s -- and each o p p o s i t e h a l f sym- ,

met r i ca l ly ba lances the o t h e r - h a l f --But -- i n

reverse .

It i s a s though y o u r body were v e r t i -

c a l l y c u t i n ha lves from head t o f o o t , and

a n l n v l s l b l e mi r ro r p laced t h e r e , f o r each

ha l f t o r e f l e c t t he o t h e r h a l f i n r e v e r s e .

I f you do n o t thoroughly g r a s p my meaning

'-7 and look I n a m i r r o r . The e q u a t o r which u

div ides you Is the s t i l l magnetic L i g h t

which d i v i d e s a l l t h i n g s , b u t which, i n i t -

s e l f , cannot ba d iv ided .

Perhaps you w ' i l l m e d i t a t e upon t h i s

sub jec t wi th me and ask of y o u r s e l f what

s i g n i f i c a n c e t h e e q u a t o r of your body has I upon your h e a l t h , happ ines s , s u c c e s s o r

F i g . 20 o ther i n c i d e n t s of your l i f e . There must

be some v a s t s i g n i f i c a n c e t o t h i s one

act because every c r e a t i n g u n i t of

arganic and inorganic m a t t e r i s s i m i -

l a r l y d i v i d e d , every i n s e c t , p l a n t ,

corpuscle of animal, vege t ab l e o r min- - . .. - e r a 1 m a t t e r , and eve ry s t a r , sun of

p lane t i n t h e heavens. See F i g u r e s 20

& 21. C

The v a s t s i g n i f i c a n c e of t h e -7 --

equa tors of a l l c r e a t i n g t h i n g s l i e8 & F i g . 21

UN ITERSAE L A W , NATURAL SCIENCE AND PHILOSOPHY Page 233 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

t h e f a c t t h a t t h e equa to r s are t h e d i v i d f n q p l anes of t h e u n i v e r s a l ---- -- -- equ i l ib r ium. They, t h e r s f o r e , r a p r e s e n t t he undivided, - t h e unchang - a s p i r i t u a l Efght - from which - t h e p h y s i c a l bodies of a l l t h i n g s -- ape extended. -

The z e r o which i s t h e c e n t e r of g r a v i t y of a 1 1 bod ie s c e n t e r s

t h e equatoks of a l l matekfa l bod ie s .

The Light of youk Consciousness i s on t h a t p o r t i o n of t he

equa to r of you which c e n t e r s t h e two thought e x t e n s i o n s of your

b ~ a i n , .-

The r e a l immortal 'SI O U--the i n v i s i b l e Y 0 U--controls t h e - -3 - v f s i b l e bodx or Y 0 U -- from t h e e q u a t o r - of your body,

Everything you a r e i n thought ex tends two ways f ~ o m your --- ---- Consciousness which - i s l oca t ed upon your equa to r . Your senses - v i b r a t e from t h a t equatok when your equa tor i s out of ba l ance with -- - -- -- --- t h e u n i v e r s a l e q u i l i b r i u m , - and ceasa t o - vibaaate when i t i s i n bal- ----- ante with i t , ---

I n the fo l lowing chapteks 1 w i l l t e l l you much abou t t h e

r e l a t i o n of youp own p a k l i c u l a ~ equa to r which d i v i d e s and c o n t r o l s ---J -,

youra mental and p h y s i c a l l i v e s in o r d e r t h a t you may s e e how Cod

i s wokking wi th you 1x1 the uiaf o ld fag of your d e s t i n y eve ry moment

of your li ves ,

Nevek f o r g e t -- t h a t what you ape DOING i n the d iv ided v i s i b l e - -- universe - i s a m a n i f e s t a t i o n of what a r e THINKING i n t h e undi- --- - --- vided i n v i s i b l e

You w i l l have a d i f f e r e n t viewpoint on l i f e when thop- --_U_- --- P

oughly comp~ehend - how h e l p l e s s ape - without knowing God a s One ---

TJFi IVZRSAL L A W , RATURAL SCISiV CE A N 3 FFI ILOSOPHY Paga 2jib - -_ -___-_- - - - - - - - - - - , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

F i g . 22

L I F E A N D D E A T H exernplif i e d i n

T H E D I V I N E T R I N I T Y

with gou-, and how power fu l gou a r e when gou do know H i m i n you. - -- -- ---- "re i s much t o be s a i d and e x p l a i n e d b u t f o r t h i s l e s s o n I w i l l V

c l o s e by i l l u s t r a t i n g f o r you t h a t e q u a t o r of The Div ine T r i n i t y

which we c a l l LIFE and DEATH. ( s e e F i g . 2 2 . )

L i f e and d e a t h a r e e q u a l o p p o s i t e s . They a r e sexed ma te s , a s

a l l p a i r s of o p p o s i t e s a r e sexed mates . ' They i n t e r changa f rom the

moment of b i r t h , and t h a t . i n t e r change i s s ex f n t a r c h a n g e . The

purpose of t h a t i n t e r c h a n g e i s t o s e e k b a l a n c e w i th each o t h e r

which i s t h e s o l e purpose of a l l sex i n t e r c h a n g e between a l l pa-lrs

of oppos i t 3 s .

UN-IVEWSAE L A W , RATURAL SCDNCE AND PHILO.SQFHY . . . Page. 235 _ - - - - O - - - - P - - - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - ~

When l i f e and death f i n d ba lance they l o s e i t - - a s a11 p a i r s

of oppos i t e s pekpetua l ly l o s e t h e balance they p e ~ p e t u a l l y seek

t h e moment t h a t they f i n d i t ,

L i f e and d e a t h ape bokn i n t h e same c ~ a d l e , b u t the c r a d l e i s

a c y c l e , l i k e t h e s ~ i n g f n g of a pendulum, with a n equa to r between

t h e two fsom which i f f e ex tends one way and d e e t h t h e o the r way,

Each fnwakd brea th you t a k e i s a r e b i r t h toward l i f e , Each

outward b r e a t h i s a a e b f r t h tsward d e a t h , As l i f e and dea th con-

---- t i n u a l l y inteekchangs they appkoach each otheg u n t i l they meet a t .,,

t h e h a l f wag poin t - - the equator--of goup l i f e c y c l e ,

From t h e r e on l i f e i s dying s o t h a t dea th may l i v e , and dea th

i s l i v i n g s o t h a t i i % e may d i e ,

Them i s no death f n God s u n i v e r s e , theke i s naught b u t per- ---- - - p e t u a l s e b f r t h f n t o an e n d l e s s ~ e p e t i t i o n of k e b f r t h s . ---- -

Evekg oppos i te g ives b i r t h t o i t s own oppos i t e s imul taneous ly

and becomes i t s opposi te m n m o

You w i l l eme ember Godv$ wokds as g iven i n Xis Message of The

Divine I l i a d : , .+- './

"Know thou then t h a t P l i v e , 2 do n o t d i e , bu t out of ---- -- --- Me comes both l i f e and d e a t h , --- -- - --

"Li fe ----- 13 b u t the i n w a ~ d flow of a t h i n k i n g Q s divided p u l s i n g , -- and d e a t h i s i t s outwcsd f l ow, - ---

''Know thou a l s c t h a t t h e d f v i s i o n s of 9 t h i n k i n g ape bu t ----*I_ - --

e q u a l ha3ves of One; f OP 1 agafia say t h a t 1 a m One a and t h a t a l l P -- --- - - - ' - - -

t h i n g s which come from M e ape One divided t o appeap a s t w o , " -, -, -- - -3 - --

UNICWRSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

by

W a l c e ~ R u s s e l l , Sc , D.

- P - - _ - E P _ - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - e - - - - - - - - - - - - - - - - - -

L E S S O N N U M B E R 15

The Waltak Busse lb Founda%%on, Swannanoa, Waynesboko, V i r g i n i a

- O - - - - P - P P O D Q - O - - O O - - - - - - - - - - - - - - ~ - - - = - - - - - - - - - - - - - - ~ ~ ~ - - - - - ~ - - - - -

Copyaaighted 1951 by W a E - c e ~ and Lao R u s s e l l

Theke a re many th ings which a r e n o t y e t known a b o u t your M i n d ,

your t h i n k i n g and y s u ~ bodg, which you should know, You have t o --- l i v e i n a e k e a t i v e w o ~ l d s s ~ ~ - @ ~ e a t s ~ o f i t , and t h e more gou --- -- -- --- b o w ef how you c r e a t e bod ies with your t h l n k f n g a s N a t u r e pro- p--- p- - duces them and t h e mope gslm h o w abou t t h e p k i n c f p l e s which govern

- 0 - - - - - t h e ckea ' t ion of b o d i e s t h e mGPS ~01.3 can csn t iao l , n o t on ly your o m - - -- - - - body b u t y o u ~ d e s t f n y ,

In t h e l a s t l e s s o n I t o l d you of t h e e q u a t o r whfeh d i v i d e s

your p h y s f c a l body, Now I s h a l l tell you of t h e equa top which '--./

".d '-

d i v i d e s y o u ~ though t bod ies i n oiades t h a t you may compkehend the

p r a i n c i p l e which makes g s c an intensive t h i n k e r and a l s o how your

i n t e n s i ve t h f n k l n g enepgfzes ycrur bodg thsaough t h e two e q u a t o r s

which govehan you r menta l and p h y s i c a l un fo ld ing ,

Evel~yoae wishes t o be a powekful t h fnkek of @;Peat imag ina t i on

a n d have a power fu l w e l l balanced h e a l t h y b o d y which grows s t rongek

and mope v f t a l i n t o h f s s e v e n t i e s i n s t e a d of beginning t o weaken

I wish t o remind you t h a t what 1 am t e l l i n g you f n t h e nex t

6SBI.lXEWSAE LAW, NATUBAL SCIENCE AND PHILOSOPHY Page 238 _ - l - l - _ P - - - 9 - - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - - - - - -

few lessons Y have myself demonstrated, a s I was commanded t o do

i n my % n s t k u @ t i o n s . The most v i t a l yeap of my p h y s i c a l l i f e was

ny 72nd yea r . 1 gkew more poweapfuh of body u n t i l t h a t y e a r , My

s n t a l powek i s s t r o n g l y on the increase and e v e r w i l l b e , S e n i l -

ity shall. never touch m e and i t should nevep touch any man who

knows of h i s exac t P e l a t i o n t o h i s Soucce both s p i k i t u a P l y and

physical8y.

If you kealBy want t o b o w the p r i c e l e s s t h i n g s I have been

,*spared ts t e l l t o you you should be w i l l i n g t o make as g ~ e a t a n

e f for t t o comprehsnd I t a s you d i d when s tudying youp m u l t i p l f -

cation t a b l e s , f o r t he g k e e t e s t depths of s c i ence ape as simple i n

pr inciple a s t h a t ,

Those who might imagine t h e science appraoach i s beyond t h e i r

comprehension can be l ikened t o those who d e s i r e t o be composers

. o f symphonies who ape n o t w i l l i n g t o s tudy the oc taves , harmonies,

and rhythms upon which compos%%ions in music depend, Symphonies

can never be wr*%tten from a b s t ~ a e t d e s i r e , f o ~ music i s b u i l t upon

- s t r u c t u k e , L-'

Everything In Nature i s b u i l t upon t h e same rhythmfc balanced

octave s tkuc tuke so when you u n d e ~ s t a n d t h e prAfn@fplie a s app l i ed

t o one t h i n g you undesstand it f o r a l l t h i n g s ,

WHE% IS YOUR SOURCE OF ETJEWGY

Another s t e p fn of @sd9s p l a n 1 s t o t e l l gou -7-

how t h a t m-yste~fous th fng EIIEFIGY becomes youps t o use-- --- -- where it comes f ~ o m a n d what It i s , - ------

That is why I must t a l k t o you fok quite awhile about equa-

t o r s which seemingly d i v i d e God ! s ONE T4EJCOND'ETIBNED LIGHT i n t o

UN6VERSAL L A W , NATURAL SC.BNCE A N D PHILOSOPHY . -Page -2-39. - - - - - D D P P P - - - O - - - _ - ~ - - - ~ ~ - - - - ~ = a - ~ - ~ - ~ - - - - - - - - - - d - - - ~ - - - - ~ - - - ~ - ~ - ~

LIGHT

I used the wosd s e e m i n g l ~ , f o p t h e d iv lded l i g h t - sesans t o be

two--the i ncandescen t Bfght sf suns and t h e co ld d a r k l i g h t of

space . These l i g h t s ape sot two--hence t h e y a r e n o t d iv ided , b u t

only seem t o be, because t h e y a s e e i t h e k c o n t r a c t i n g ok expanding,

aceosdfng t o t h e i ~ d f ~ e e t i o n of ms t fon , t o expkess motherhood o r

f a t h e r h o o d ,

Evecap i d e a of" Mind i s d iv ided i n t o i t s t w o o p p o s i t e l y con-

d i t i o n e d e x p r e s s i o n s . Each seem t o be two but a r e but equal 4

P

h a l v e s of the same t b l n g ,

Wi tness , f o k example, t h e male and female p a i p s of oppos i t e s

of t h e man i d e a , The IDEA i s CElE--but i t s m a n i f e s t a t i o n i s TWO--

always %W6--89kst the i nv f s ibBe IDU, t h e n t h e v i s i b l e mani fes ta -

t i o n of t h a t i d e a e x p ~ e s s e d i n bod i e s of f o ~ m e d m a t k e ~ ,

I dea i s a lways expkessed by t h e outwapd g f v i n g from a p o i n t

of s t f l b n e s s in t h e d i ~ e e % % o n of msthekhood, fo l lowed by the i n w a d

r e g i v i n g i n the d i r e c t i o n 0% fa thekhood toward that same p o i n t ,

The outward g f v i n ~ fs the of i d e a from t h e womb of -- -- - q _ _ - - - - . ., 4 - suns and e a ~ t h s , k e g i v l n g % t h e k ~f i d e a -- --

i n t o form, PP

The o u t w a r d g i v i n g i n eveky p a d i a l d f r e c t i s n , from one ze@o

p o i n t and i t s i n e v i t a b l e keg iv lng t o t h a t same p o i n t i s t he b a s i s

of TI.IE M D U L TMWEE DIMENSIONAL ~ P V E W S E of hot s p h e ~ e s of concen-

t r a t e d l i g h t suk~ounded by cold cubes sf d e c e n t ~ a t e d B igh t ,

I n s % h e ~ w o r d s des fke of t h e Ckeat0.P t o g i v e outwakd fcom

EVEBY P Q m T IN HI3 ~ ~ ~ R ~ H , EQUILIBRIUM a c t s l i k e an o u t w a ~ d

e x p l o s i o n t a k i n g p lace e v e ~ y w h e ~ e , The r e a c t i o n t o t h e outwaiad

UNIVERSAL L A W , WATBML SCIERCE AI iD PHHLOSBPHY Page 24-0 _ - P - - - - - D _ L - O - - - P - - - - - - - - - - - - - - - m - ~ - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - -

explosion i s an inwakd expPssion which r eg ives t h a t whfch was

given,

Cesike t o gfve ~ e g i v e t o man i f e s t LOVE i s t h e b a s i s of - ------ the una ive~sa l h e a r t b e a t which s e e m h e d f v i d e ~ t h e One i n t o i t s --- ----- two -. -

The s a a t o k s the p h x s i c a l and menta l d i v i - - -- s ions o f the u n i v e ~ s a l ape what 1 want t o t a l k t o you ---- ------- about i n t h e % ~ ~ e l a t i o n t o B, -- p-

-- 1 have been savfng t h i s up f o p you u n t i l you had a b e t t e r

u n d e ~ s t a n d f n g of t h e dfv ided and undivided u n i v e r s e s which have

been keferred t o by mys t i c s f ok ages b u t have never been exp la ined

by any of them, I% you read t h a t g l o r i o u s e p i c of t h e unknown

deeply illumined mys t i c of s e v e r a l thousand geaps ago , c a l l e d The

Bhagavad-Gfta, you w f l l f i n d many kefekences t o i t a l l t h ~ o u g h t h e

book. Be KBEW e x a c t l y what f t meant bu t he could n o t t e l l i t ,

Science has complete k y ignored t h e i n sp i r ed k e v e l a t f ons of t h e s e

e a r l y myst ics a s i l l o g i c a l and imposs ib le , If sc i enca h a s e v e s

iven evidence t h a t %t even took no te 0% it t h e r e a c t i o n t o i t \-

was t h a t It was i I I s g i c a 8 t o e sns idek t h a t t h e undivided and f n d i v f -

s i b l e could be d i v f d e d ,

That good t h e cannot d f v i d e d ,

The anagnaeeic L!ght of t h e God Mind i s an -, and n a t u - - ------ -- c a l l ~ could -- n o t be d i v f d e d , BUT I T CAN %EM TO BE, and t h a t

e ------ -- SEEPIDIG i s t h e iPBus isn t h a t this phys.ica1, un ive r se sf motion i s ----- - - which I a m g ~ a d u a l l ~ d % ~ g t o E. --- -

L a t a r en 1 w f l l e x p l a i n t o you t h e o f r i c e and purposes of t h e

l i g h t mis~srs and l e n s e s God makes use of t o b u i l d H i s i l l u s i o n s

U N I V E R S A L LAW, NATUWAL SCIENCE AflD PHILOSOPHY Page 241 .................................................................. of motion I n wave f i e l d s which seem t o d f v i d e His ONE L i g h t I n t o

the ex tens fons of The Efvine Tiainfty, bu t f o r t h e p l ~ e s e n t imagfne

a mi r ro r p l aced f n a Poem whfeh n o t only made two wheke t h e r e was

b u t one, b u t made each one t h e keverse of t h e o t h e r ,

Now I want t o gfve you something t o t h i n k about--and deep ly ,

If God i s Omnipotent--which means a l l power, o r energy of t h e

m a t e r i a l un iveksa , how can t h e m be any powek or anepgy i n bodies

of ma t t e r?

If God c r e a t e d un ive r se sB mat te r it; n e c e s s a r i l y folhows ,,-, - -- - - t h a t t h e enekgy which c r e a t e d f t 1 s i n t h e C r e a t o r , and n o t i n His -- ---- ---- c r e a t i o n s , t h e e n e k , a which i s i n your c r e a t i o n s Is i n -- -- =--and ---- n o t i n t h e books w r i t e nor i n t h e b u i l d i n g s $ou b u i l d , ---

AN IDEA F O R DEEP DEEP THOUGHT

Science s a y s t h a t h e a t i s energy , -- I want gpu t o t h i n k t h i s - over t o s ee how f m p s s s i b k and how i l l o g i c a l t h i s conc lus ion i s , ---- -- - y e t i t i s t h e v e q co rne r s tone of sc ience from which t h a f i r s t law ---- - - - of thermodynamics akose , and from t h a t f i r s t law came t h e second - --- --- law of the~rnodynarnics f P Q ~ which t h e expanding u n i v e r s e theory -- -

-/ - sprang. Ne i t l - ae~ - of t h e s e laws have any v a l i d i t y what so eve^, even -- they a r e t h e -- v e r y s c i e n c e ,

Heat i s the sex mate of c o l d , Heat cannot explkess enargy

through motion u n l e s s f t i s sukrounded by c o l d , Heat i s a s dead

, a s a dead s t o r a g e b a t t e ~ y u n l e s s , and u n t i l , i t h a s i t s co ld mate

t o in teschange w i t h , m2n you bpeathe i n you c s a a t e h e a t , When

you b rea the out you c r e a t e c o l d , Y O 69 provided t h e ens rgy t o

c r e a t e t hese c o n d i t i o n s ,

Exac t ly t h e same t h i n g can be claimed f o r c o l d , f o r eohd

UNIVERSAL L A W , DATURAL SCIENCE AND PHILOSOPIM Page 242 - - _ - - - - - - - - - - - - - - - - - - - - - - - - & - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

cannot expkess energy u n l e s s , and u n t i l , It i s neap h e a t , y e t

science does n o t c l a im t h a t co ld 1 s enargy. Both co ld and h e a t

are mutually c r e a t e d cond%t ions a r i s i n g from t h e d i v i s i o n of t h e

universal e q u i l i b ~ i u r n . -- J u s t a s they mutual ly c r e a t e each o t h e r

so l i kewise , t hey mueually void each othep Q i n t e ~ c h a n g e a t - 9 -- - t h e i r e q ~ a t o r s ,

What I want you t o weigh with yocr sense of l o g i c i s t h i s .

You can c r e a t e h e a t by your own energy--your OWE d e s f s e t o c r e a t e

If Y 8 U c r e a t e h e a t thkough enepgy extended t o from L* - - - God can l o g i c a l l y say t h a t youp c p e a t i o n c r a a t e d i t s e l f ? --

Science e x p l a i n s i t s c l a im by e x p l a i n i n g t h a t t h e u n i v e r s e

was claeated aeons ago by some unexpEainable ca tac lysm which formed

a tremendous b a l l of f i r e which i s now expanding t o form i n t o

smalles b a l l s of f i r e , A l l of t h e s e a r e supposedly expanding i n t o

the cold of space ,

Such a happening I s irnpossib%e, %er t h e r e s t i l l sernains t h e

f a c t t h a t t h e b a l l of f % ~ e had t o be c r aa t ed BY ENERGY, Where

d i d t he e n e P a come from t o c r e a t e i t s e l f ? That i s t he unanswered -- --- --- .- ques t ion , If t h e m i s a G o d - G r e a t ~ ~ , t hen God @ m a t e d t h e u n i -

verse from ehe enekgy o f Oma%psten@e which i s i n M l m , an3 n o t i n

His C r e a t i o n ,

A l l t h e h e a t of a l l t h e un ive r se i s t he e f f e c t produced Q ------ -- G o d ! ~ - ~ - coneen tka t ive th inking--and cold i s i t s d e c e n t ~ a t i v e mate , ----

Science can pkoduce h e a t only by s imul taneous ly pkoducing

cold . That p r i n c i p l e is keversed by r e f r f g e r a t f s n t o p ~ o d u c e c o l d ,

You cannot pkoduee cclld on one s i d e of tha e q u a t s ~ of t h e two w i t h -

out producing h e a t on t h e s t h e k s i d e 0% I t , They ape t h e f a t h e r

UMTVeESIL L A W , NATUBAE SCIENCE ABD PHILOSOPHY Page 243 .................................................................. and rnothek p s f n c f p l e of the d iv ided un iva r se , A d i v i d e d e q u i l i b -

s i w m MlJST produce e q u a l and oppos i te pailas s ixnultaneously, than

each m u s t become t h e o t k e ~ s e q u e n t i a l l y ,

Heat exppesses energy by expandfng--but cold e x p r e s s e s a n

e q u a l energy by e o n t r a c t f n g ,

The h e a t of suns pad fa t e s out i n t o space a s c o l d , It has

become I t s own o p p o s i t e a s aPB e f f e c t s of motion in Natu re d o .

Then t h e cold of space genepates t h e h e a t t h a t i s f n t h e suns .

. Cold has a l s o become I t s own oppos i te by r e v e r s i n g i t s outward -- r a d i a l dflaectfon t o a n inwakd r a d i a l d f r s c t f o n , That i s a l l t he ---- d i f f e ~ e n c e theke & between e s n t ~ a c t i o n - and expansf on,

This e f f e c t i s l i k e every othek e f f e c t i n N a t u r e , Sexed

p a i r s in tekchange t h e i r cond i t ions t o f i n d ba lance b u t #'fnd it

only t o l o s e I t , The heak tbea t of t h e un iverse never s t o p s , For

t h a t reason the fntesehange betwzen oppos i te mates i s e t e r n a l l y

r e p e t f t f v e ,

NOTHING - IM NATURE - EVER STOPS, IT I S ALWAYS 'JMFBLDIIYG--ALWAYS P --

B E C Q M ~ G , Y 6 U are one u n i t of Csea t ion , a u n i v e r s a l u n i t of i t b -F

which cannot be sepapated f ~ o m t h e whole, t h e ~ e f o r e , Y 0 U can

never cease t o b e , Y 8 U a r e foadevek unfolding, for eve^^ becoming,

Y 0 U a r e t h e enekgy of P O . U , Moreovsr Y 0 U ape t h e energy

which c ~ e a t e d the e n t i k e unfvelase, Do take t h i s idea i n t o y o u r ----- deep medi ta t ion --- and f e e l t he e x a l t a t i o n sf i t - - f e e l t h e mighty -- -- newer of i t ,

HEAT' AND COLD Am SEX MAmS

1 want you t o t h f n k more i n t e n s i v e l y upon t h i s s u b j e c t o f

energy expkaesslon and apply i t t o how i t a f f e c t s Y 0 U i n your

UNlX3RSAL L A W , NATUWAE SCIENCE AND PHILOSOPHY Page 244 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

aveky thought and a c t f o n , - I n knowledge of i t l i e s t h e s e c r e t of ---- - your own pe r sona l E,

Tremendous eneaogy i s expkessed i n t h e c rush ing f o r c e of i c e

caps and g l a c i e k s a s w e l l a s f laming volcanoes o r steam, -- b u t t h e

express ion of enekgy no-c enekgy, - Cold a r c t i c and a n t a k e t i c c u p r e n t s move toward the e q u a t o r

t o f ind balance by s e x intekehange wi th warm c u r ~ e n t s - - a n d warm

c u r r a n t s equa l ly d e s f k e t h a t i n t e ~ c h a n g e and flow toward t h e po le s

- f i nd i t ,

The energy expressed by cold c u r r e n t s e x a c t l y equa l s t h e

energy expressed by t h e w a r m c u r r e n t s . Why sag t h a t h e a t i s --- energy when cold e x p r e s s e s e q u a l enekgy? Each ace powepless wi th- -- out the o t h e r , Moke0~ek each became what i t was because of t h e -- --- - A -

o t h e ~ , -- Heat i s s a d f a t i o n 2 keve r se , -- Cold i s g e n e r a t i o n - i n

r eve r se . 9f & are t h u s W e k l e s s g i v e one pover which i t - -

does not e o s s e s s ? -- Heat k a d i a t e s , I t s expansion lowers i t s p o t e n t i a l , b u t cold

g r a v i t a t e s and i t s c o n t r a c t i o n e q u a l l y r a i s e s i t s p o t e n t i a l . The

'ks'cond law sf thermodynamics s t a t e s t h a t energy cannot Pun up h i l l - -

which means t h a t It cannot i n c ~ e a s e i t s p o t e n t i a l , b u t can only

decrease i t ,

Grav f t a t f on i n c r e a s e s g o t e n t i a l 9 u a k l y wi th i t s dec rease -- a r a d i a t i o n ,

Gravf ta t fon - and p a d f a t i o n - ape e q u a l o p p o s i t e s , G r a v i t a t i o n

i s c e n t ~ i p e t a l , I4 winds matte^ 2 i n t o t i g h t l y compact s o l i d s . - Radiat ion - f s c e n t s f f u g a l , J& unwinds s o l i d s - i n t o l i q u i d s ,

ga ses and ethejrs of s p a c e , (See F i g , 25 ) - - -

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPIE Page 245 ..................................................................

G r a v i t a t i o n r a d i a t i o n - a r e f a t h e r - and mother which - born

t h e divided u n i v e r s e I n t o f'o~rned bod ie s or i deas - and disintegrate

those bodies - I n s e q u e n t i a l l i v e s - and dea ths f o r e v e r ,

G r a v i t a t i o n chargds bod ie s wi th p o s i t i v e e l e c t r i c i t y , Radi-

a t i o n d i s c h a r g e s bodfes wi th n e g a t i v e e l e c t r i c i t y . S o l i d s a r e

formed by p o s l t f v e charge and space i s formed by n e g a t i v e d i s -

charge. There i s no such e f f e c t i n Nature a s n e g a t i v e cha rge ,

The outward d l r e c t i on of r a d i a t i o n and t h e inward d i r e c t i o n

L, of g r a v i t a t i o n i s t h e m o t i v a t i n g mechanism which keeps t h e unfver - ,

s a l h e a r t b e a t f o r e v e r pumping a s your h e a r t b e a t pumps whi le geared

t o i t .

THIS ENTIl3.3 D I V I D E D UNIVERSE OF MOTION I S i3NE HUGE COSMIC - - --- ELECTRIC COMPRESSION-EXPANSIBN -- PUMP--ANE GRAVITATIOTJ AND RADIATION

7

IS ITS TWO-WAY MOVING PISTON, THE PISTON I S ONE BUT I T MOVES TWO ---- - ---- - WAYS TO EXPRESS ITS ONENESS, --

The ene rgy which mot iva t e s t h e u n i v e r s a l pump i s n e i t h e r

h e a t , c o l d , compress ion, expans ion , g r a v i t a t i o n o r r a d i a t i o n , f o r

t h e s e a r e a l l e f f e c t s of e i iergy,- -but t hey a r e n o t ene rgy , -,

Nature demands t h a t eve ry e f f e c t - of motion anywhere must - r e t u r n t o t h e c o n d i t i o n from which i t s t a r t e d , and each c o n d i t i o n

-7- - -- must r e t u r n T H R 8 U @ M i t s equa to r t o become i t s oppos i t e , - - f o r a l l e f f e c t s pf motion ape expressed -- -

The more you comprehend t h i s f a c t t h e more you w i l l under-

s tand the p r i n c i p l e of r e i n c a r n a t i o n when we r sach t h a t s t a g e i n

t hese l e s s o n s ,

We w i l l cons%dek t h e two c o n d i t i o n s of water a s a n example

of how they i n t e ~ c h a n g e t o become t h e i r own oppos i t e s thpough s zx

in te rchange .

UNIVERSAL LAW, NATURAL SCIENCE APJD PHILOSOPHY Page 24e . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

When the sun sh ines on the ocean i t e ~ a p o ~ a t e s , Heat expands

i t from the p o s i t i v e cond i t ion which belongs t o g r a v i t $ j td" ' tha

negative condi t i on which belongs t o sadLation,

As water vapoLa i t can no l o n g e ~ remain on eak th . It must

r i s e . When i t has found a balanced cond i t ion i t f l o a t s , It

becomes a cloud f l o a t i n g i n the unchanging d i r e c t i o n of equal

pressupes, ( s e e F i g , 16, page 1 ~ 5 ~ )

A cold wlnd suddenly condenses i t , It c o n t ~ a c t s aga in i n t o

- a l l e r volume and once mope seeks the p o s i t i v e d i s e c t f o n of

g rav i ty . Once more i t has become i t s own opposfte which borned

i t a s i t f a l l s r a d i a l l y toward the centek of the e a r t h ,

You can p l a i n l x see t h a t h e a t cannot be eneiagy unless cold -- - P .- - i s fop each one of t h e two expkess e-qua1 energy f n opposi te

- J - - - - - . - - - . - - d i r e c t i o n s , Likewise could - not % t h a t l i f e i s snergy, f o r --- -

l i f e borns dea th , - and dea th e x p a s s z s a s much enepgg i n borning - - P - l i f e from eakths a s l i f e expkesses i n g i v i n q death t o e a r t h s . ----- w- 7

Let us summa~ize t h f s c y c l i c e f f e c t t o demonstrate the f a c t

t h a t every e f f e c t of rnetfon which happens on one s ide of an equator '-/

m-ust jouaney t o t h s opposi te s ida of t h a t e q u a t o ~ a s i t s own

opposi te , It must then revekse i t s condf t ion and P e t u ~ n t o tha

otherp s i d e of the equator f o r e v e r , , Nothing - evela b l o t s t h a t - necess i ty motion - o u t , Theke a r e no except ions t o i t . Ear ths

or suns d i s a p p e a ~ but d i v i s f on i n t o opposfte condi t ions pepeat

themselves fosevar , each of which takes up i t s ~ e s i d i = n c a on opposite

s ides o f a mutual e q u a t o ~ f o s a pekiod of t ime, then changes over

t o the othek s i d e , ( s e e P i g , 2 4 0 )

Here i s one cycle which pa tes t h a t Paw: Heat r a d i a t e s . --- - - - P

UN IVEBSAIL L A W , PJATURAE SCIENCE AND PHILOSQPHY Page 247 - , , - - - , , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - b - - - - -

R a d i a t i on expands, E x p a n s i o ~ c o o l s , Cold genepa tes , Genera t ion CON-T) ;?EX~TI~AJ

c o n t r a c t s , and h e a t k a d f a t e s , A

This c y c l e demonstpates t h e very obvious f a c t of Nature t h a t

each oppos i t e of every p a i r i n Nature i s born out of i t s oppos i t e

s imul taneous ly , and s e q u e n t i a l l ~ becomes t h a t 0thek oppos i te from

which i t was bo@n,

No mat tek how many s e t s of words you may use i n r e s p e c t t o

othek pafr3s of oppos i t e s t h e law i s t h e same f o r every p a i r of

,.-, oppos i te h a l v e s of i deas i n t h e u n i v e r s e ,

Motion -- i t s e l f i s gkesumed t o be energy , Motion expresses --- energy b u t - 9

t h e - e x p r e s s i o n energy n o t - energy

j u s t a s a p h o t o g ~ a p h of a man i s n o t t h e man the poem i s n o t t h e - - - --- - - - 9 - --- e, t-he - the p l a y w r i g h t ,

Motion t a k e s p lace only f o r t h e purpose of f i n d i n g balance

f o r a c o n d i t i o n which f s ou t of ba lance wi th i t s equ i l fb r ium.

There f s no & -- m a t t e s 03 motion, Likewise t h e r e i s no -- l i f e o r L i g h t , OP t r u t h , o r l a w i n m a t t e ~ o r motion,

- 9 - - - --- - Lf fe i s extended from t h e s t i l l n e s s of undivided Conscious -- -- - - _- --

Mind t o man i f e s t i f f ~ a d i v i d i n g i t Ento l i f e and death--but t h e -- P - - - - - -- expiaessfon !f l % f e a s t h u s - manifes ted i s n o t l f f e , I-t b u t _sym- --- -- b o l i z e s l f f e ,

P

Likewise, snepgy i s extended from t h e s t i l l n e s s of t he u n d i -

vided Efght of Mfnd through t h e t h i n k i n g of Mind, Thinking i s

e l e c t r i c , and i s expkessed by motion--so t h i n k i n g i s no t energy,

f o r t h ink ing i s motion,

Where t hen f s the u l a i v e ~ s a l enekgy? It i s n o t i n motion a t p-- ---- -

a 1 1 b u t i n t h e s t i l l n e s s which motLon s p r i n g s , --and t h a t ---- --

UNIVEE3AL LAWg NATUEAL S@%EbSCE AND PHILOSOPHY Page 248 ..................................................................

s t i l l n e s s --- i s i n the magnetic Light of ~ a n f v e r s a l Consciousness, -- Wfthin the universal . Corn~~clous Mlnd i s d e s i ~ e fop 3xpressing

The One Whole Idea , which I s Ckeat ion. Without t h a t d e s f r e of

Mind there would be no e l e c t k i c thought univekse of divided sex

conditioned p a i r s ,

Likewfse Y O -~ U W - - d e s e m - @if - Mind -. i s youk enekgy - t o produce -

thought bodfes - i n divided sex condi t ioned pa ips k%en you produce - --- -

a child i n your own image it i s thkough the d e s f ~ e o,f" you and your

- a t e to interchange T II H O U G W each ocher t o f l n d balance i n

yous mutual equatak, The h e a t of suns , Pikewise, w i l l no t produce

i t s p lanetary c h i l d r e n without in terchange w i t h i t s cold mate on

the othek s i d e of tlaeik mutual e q ~ a t o s , P lanets a r e born through

intelachanga between h o t slclns and cold space,

Likewise aPP the hea t of aPP the universe w i l l no t produce - - - - - - - - -- gour c h i l d , - nor your poem, I"-, house, -- book or other

c rea t ion of y o u ~ d e s f r e , m, t hen , c a l l hea t enekgy. - Desire of MEnd i s the univeksa l mot iva t ing f a ? c e , Desire of ------ A

I4ind and the w i P l of Mind a s e one, -------- - Without the desEke t o move you cannot move, I f you so much

a s d e s i ~ e t o l i f t gouc f i n g e r you cannot do so u r i t i l you w f l l i t

t o move, Tky i t , See f f i t w i l l move of i t s e l f w i t h o u t being

t o l d t o do so by the d e s i r e of" your w i l P ,

kben ---- then do move i t have fmmediately e s t ab l i shed an - equatok f o s t h a t a c t i o n and have boprowed the p o w e ~ to move it -- -- --- from the othak sfde of t h a t s a t @ ~ b~ an ob l iga t ion t o - -- --- --?-j - - balance Y O U P b a r ~ o w i ~ - an equal exchange,

No a c t i o n can take place i n Watuke without d iv id lng the

UNIVERSAL LAW, MATURAE S C I E N C E A N D PHILOSOPHY Page 249 ---_-_P_----b-------*-----------------------------~---------------

u n i v e r s a l equi l fbk ium by an e q u a t o ~ t o balance t h e a c t i o n simul-

taneously wi th a n e q u a l r e a c t i o n , then exchanging them, each f o r

t h e o the r , s e q u e n t i a l l y .

God w i l l n o t a l low you t o unbalance H f s un ive r se even t o t h e --- - - --- wei h t sf an e l e c t r o n , On the o t h a r hand Re ~ I l l h e l p you move &-- -- --- t h e whale u n i v e r s e fok y o u ~ own b e n e f f t if you b u t obey H i s law - -- of balanced in tekchange , TSae~e i s no l i m i t t o what you may d o - -- -- A

W I T H - HSs h e l p -- but t h e slightest taken a a a i n s t Him h u r t s - you -- I n the measuke or breach s f t he law sf b a l a n c e , ---- '.-J

1 again quo te God's divSne Message i n r e fe rence t o the ' t e a c h -

ings i n t h i s Eesssn: . "The heavens and t h e e a k t h s of M y culaved u n I v e ~ s e a r e f a t h e r - ---- - -

mother of My univekse , each s f each and each t o t h e o t h e r one. -- ------- - Nei the r one c a n be save t h e o t h e r a l s o be , ----- --

" N O ~ can one l eave t h e o t n e r , say ing , "it thou he ra while -7- - - ---

I journey t o t h e f a ~ ~ e 8 c h e s I - --- "Taor can t h e r e be aught upon t h e e a r t h v i t h o u t t h e f a t h e r i n g -- - --

s k i e s , nor i n t h e s k i e s wl thout t h e mothaphood of e a r t h ; n e i t h e r --- - - ._ man nor b i r d , n o r s e p t f l e , noaa f i s h , nor b e a s t of w i l d jungle :

- 9 - - -- - -- n e i t h e r t pee noP T%swek, nor s h k f l l y sfngfng i n s e c t : n e i t h e r -- tempest

nor -

w i l d

nor - g e n t l e breeze

not - one -

ocean;

t h a s e

can be bokn o f e a p t h a lone unfathered Q the heavens, nos can ---- - -- heaven alone born them without the motherhood of e a r t h , --- - -

" ~ h u s i s I m a g i n e d e l e c t r i c unfvesss born d i s so lved and -- 9 - reborn ; concen t r a t ed , decentpatad am3 szconcant2ated; i n t e g r a t e d , - dfs in tegka ted - and P e f n t e g ~ a t e d fosevek - and for eve^ - in & imagfned

UNIVERSAL LAW, NATURAL SCIE3CE M D PHILOSOPHY Page 250 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

universe of imagined time and space, - "And behold, each of ~.ly pa i r s of opposite expressions of Me - --- - --

a re reborn through Me an the other one. Again I say, there i s - --- - -- .--

naught but r e b i r t h i n M e , There i s no death. - -- -- "Again I say: I, the Light, am One. But & thinking i s - - - - -- - -

e l e c t r i c , and thought i s two i n every, c r e a t i n g th ing, two halves - --- - of One which never can be one. Always must they be' two t o -- --- P --- opposed ways from and - back - again for - from - the -

ae r one a f t e r f i nd ing r e s t i n Me. n -.,_- - ---

From THE DIVINE ILIAD

THE CREATING UNIVERSE APPEARS FROM M E

UNIVERSAL U W , NATURAL S C m C R AND PHILOSQPHY Page 251 ..................................................................

I n t h i s e l e c t r i c a l l y d i v i d e d universe of po la r i zed l i g h t t h e p o s i t i v e c o n d i t i o n which compresses l i g h t i n t o incan- descent suns i s s imul taneous ly countarbalanced by the neg- a t i v e c o n d i t i o n which e q u a l l y expands l i g h t i n t o evacuated b l ack h o l e s i n space which a r e e q u a l t o t he s u n ' s p rzssure bu t i n r e v e r s e . The sun i s man i fe s t ing the male idea by i t s prepondarance of inward p u l l i n g t o w a ~ d i t s c z n t z r o v s r i t s outward t h r u s t i n g . The empty h o l e on t h e o the r s i d e of i t s s p a t i a l equa tor which i s i t s s e x e d mate 1s mani- f e s t i n g t h e female idea by i t s prepondarant d e s i r e t o thr lus t outward from i t s c e n t e r . The' mutual g i v i n g of each borDns each from the o t h e r s imu l t aneous ly . Balanced i n t e r - change i s s e q u e n t i a l l y repaa ted . b

UN rVERSAL LAW, NATURAL SCIENCE ARD PHILOSOPHY Page 252 ..................................................................

Fag. 25

EXPLAINING HOW A L L BODIES ARE BOTH POSITIVE AND NEGATIVE

A l l masses of m a t t e r i n t h e u n i v e r s e a r e doubly charged. The male i s a l s o female and t h e female a l s o male, b u t one c o n d i t i o n dominates each . When bod ie s b r e a t h e inward they exp res s fa therhood by g e n e r a t i n g h e a t . When they b r e a t h e outward they r a d i a t e h e a t and t h u s e x p r e s s motherhood. The i n - b r e a t h i n g CHARGES t h e body p o s i t i v e l y , and the ou t - b r e a t h i n g DISCHARGES t h e body. Th i s e l e c t r l c a c t i o n and

eTM IVERSAL L A W , BATURAL XIIDICE AND PHILOSOPHY Page 253 ------------------------------------------------------------------

EXPLAINING HOW THE F-4TIER-MOTqlER EXTEFlDS TO FATHER AMC MOTHER

A 1 1 sf the s t a s a eXild n~cSula@ o f t h e heavons plalnlg manifest t h e simultaneous G I V I N G and REGIVDIG of LOVE a s the one d e s i r e of t h e FATmR-MO%IER of' Crea t ion , In t h i s nebula the ou tward t h r u s t of r a d i a t i o n i s t he GIVDJG p p i n c l p l e of MOTHERHOOD. The mlotherhood p r i n c i p l e o f CPIVIHQ is seen i n the two white luminous arms which extend c e n t ~ i f u g a l l y outward Yrom the e q u a t o r s of suna. The Inward p u l l of g r a v i t a t i o n i s the HEGIVING p r inc l p l a of' FATIHEEXOOD. The f a thelahood p r i n c f p l e of I?BGnT3YO i s seen i n the two b l a c k arms which reach inward c e n t r i p s t a l l y t o the poles of suns. This simultaneous i n t e r - ch.ange betvoen the tuo opposi te p r e s s u r e s winds Bight up sp;jirally $porn space i n t o h o t suns and s e q u e n t i a l l y unwlnds the h o t suns Into c o l d apace. The b lack arms roaching fnvard from c o l d apace GEHERA~T% matter I n t o APIPEARANCE while the whi ts asms reaching O U $ W W P ~ Prom hot auns IJeGEXERATE anattar i n t o 7 D : L S A B ~ ~ C E .

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY Page 254 ..................................................................

I ALL DlRECnON IS CURVED-AU MOTION IS SPIRAL (

F i g . 27

SIMULTANEOUS G I V I N G A N D REGIVING

Desire t o m a n i f e s t t h e love p r i n c i p l e of Nature i s mani- f e s t e d by t h e seeming d i v i s i o n of t h e IDEA of l ove i n t o i t s many p a i r s of oppos i te expres s ions . The e l e c t r i c a c t i o n of GIVING extends r a d i a l l y outward from a c e n t e r of r e s t i n t h e u n i v e ~ s a l L igh t of Mind. The r e a c t l o n of REGIVING i s ~ i m u l t a n e o u s l y expressed by t h e outward GIVING of motherhood meeting wi th the inward p r e s s u r e s of REGIVING of fa therhood which a r e r e t u r n i n g I n t h e opposi te r a d i a l d i r e c t i o n , The r e s i s t a n c e t o t h i s two- way flow of opposed p r e s s u r e s winds all forms i n t o spheres s p i r a l l y , and l i k e w i s e unwinds them.

LTIVZR3AL L A W , NATURAL SCENCE AND PHILOSOPHY

by

Walter Russe l l , Sc, D .

L E S S O N N U M B E R 16

The Waltek Russe l l Foundation, Swannanoa, WaPesboro, V i r g i n i a

_ _ _ _ _ _ O _ _ - _ - O - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Copyrighted 1951 by Walter and Lao Russe l l

AESWERS TO STUDENTS QUESTIONS

W 8 WANT TO "KN666 WHAT TO DO ABOUT IT"

Lesson No. 12 began with these wolds fkom The Divine I l i a d :

' '~11 quest ions a r e answekable i n Light . Thou a r t E igh t , Thou - - -- c a n s t answek them, I9

I repeat t h e s e wokds because you w i l l gsadual ly know t h e i s

i rnpo~t a s the l e s s o n s progpess , You 30 n o t ye t how t h e i r import

and one reason f s n my ~ e p e t i t i o n i s t o take advantage of your

growing understanding of youp Sonship with God which the l a s t

lessons have unfolded and add one mope r e - e n f o ~ c i n g thought . V -.

For t h i s reason I w i l l kepeat the paragraph i n o t h e ~ words,

a s fol lows: A l l - ques t ions ape 8nswekable Q YOU, You have a l l --- knowledge wi th in -. the Light .- of y o u ~ S e l f , When gou IgEJOW t h i s -- s u f f i c i e n t l y - t o t h o ~ o u g h l y -- be l i eve - i t w i l l become a s a rock - - - upon whfeh m, y o u ~ s e l f , w i l l - Bean,

This i s a more d i r e c t way sf makfng you f e e l t h a t @ o d t s words

were meant fop YOU a l o n e ,

What I want you t o d o i s fokm the h a b i t of thinking inwardly

toward youk c e n t e r of e o n s e i susness ins t ead of outwakdlg through

255

UNIVERSAL L A W , WATURAL SCIENCE F.BD PHILOSOPHY Page 256 -_----------------------------------------------------------------

your senses a s mankind has been do ing i n t h e p a s t .

That i s what I mean by sayfng "you must know what t o do with

i t " f o r t h e answes to a l l youk pkobiems l i e s w i t h i n y o u r s e l f ,

Anything which 1 s WkGEg wfth you i s due t o an unbalance somewhere

i n y ~ u s in tekchange between t h e two oppos i t e c o n d f t i ons w i th in

which evekgone must work,

You a lone can f i n d t h a t unbalance which 1 s t h e CAUSE of your P - .-- --

problem. Y o u r p ~ o b l e m -- i s a n e f f e c t which you have produced . The

,are ~u work knowfnglg -- with God a t h i n k i n g inwardly toward your

God-Self t h e mope g o u ~ % i l l keep e v e q d e c i s i o n i n ba l ance . A s --.-- -. - -- - your a c t i o n s always fol low J O U P d e c i s i o n s t heg -- a l s o w i l l c o n t i n u a l l y

manifes t t h e p r f n c i p l e of The Divine T ~ i n i t y ,

That i s what 1 aean b y knowing what t o do wfth i t f o p when --- ------- gou LO o u t s i d e - of yourssQf - i n e i t h e r t h i n k i n g outwardlg - OP ask ing

of o the r s y o u ape admft t fnq t h a t do n o t know what t o do with - - - ------- i t , and wflE never" know what t o do with i t so long as you continue - -- ------- -.- -

t o deny God I n you, - --

That i s why I have been t e l l i n g you t o never seek t h e s o l u t l o n \ -

t o any p e r s o n a l , s o c i a l o r b u s i n e s s pkoblem o u t s i d e of yourse l f by

ask ing advice fror~i snybody, = even t e l l i n g anybody0 mg momant

you -- do t h a t gou complex youp ~ ~ e b l e r n m i g h t i l y , No one can take

over y o u ~ problems as a>~ =. N O one even c a r e s t o l i s t e n t o

them. There i s something fn human na'tuke t h a t makes one shun

l i s t e n i n g t o o t h e r peopEeqs problems, and t h a t i s t h e way i t

should b e ,

Try t o r e c a l l when, you, y o u r s e l f , have done t h i s when some-

t h i n g which seemed unpieasan t , o r unf o l t u n a t e , even t o i l l n e s s e s

o r ope ra t f sns , tempted you t o a s k advice from anyone i n any such

manner which lnfeksed leaning upon them o r cas t ing your burden on

them,

I f you w i l l ana lyze youk a c t i o n you w i l l probably f f n d t h a t

your motive was deeply c o l o ~ e d with a d e s f r e fop sympathy f o r

youpself a s w e l l a s sugges t ing a des lke t o anocher t h a t you needed

t o have him dec ide upon a c t f o n s which should be a d e c i s i o n s

a r r i v e d a t Q 9 8 3 fn esmunakom with God. -- -- /

To seek sympathy f o r y o u r s e l f , o r sympathfze w%th yourse l f i s ,-

founded upon s e l f - p i t y f o r 2 situation whfch you a m the reby making

a r e a l i t y of--Instead of conquekfmg It yourse l f by your own

d e c i s i o n and g l o r i f y i n g i t i n your own God-given Omniscience. Such

pass ings of YOUR CREATORSHIP of YOURSELF t o another Se l f i s t h e

g r e a t e s t p o s s i b l e f a e t o k i n weakening, r a t h e r than s t r eng then ing

y o u r s e l f ,

A l eade r of" men does not a s k t o be l e d , When you a s k t o be - -------- led you a r e aeknowBedging your weakness, A genius c r e a t o r i n t h e

a r t s goes t o God fop his fnsp fka t fon , A n unwise one who asks +-

b

another might j u s t a s w e l l s t a b h f s c r e a t i o n t o i t s h e a p t ,

Do not m i s u n d e ~ s t a n d me Q 1 am advf s ing a g a f n s t -- --.- - - - -

c o n s u l t a t f s n - with a n o t h e r , L a t me c l a r f f y my meaning f n t h i s

kespec t , I f ssmethlng i s wLnong with y o u ~ cap you ape aware of i t ,

and you decfde t o have i t f i x e d , That i s youk dee i s fon , You a r e

n o t a mechanic, You have no t been fnfokrned regarding such tech-

niques and you have n o t acquiked the skills nor equlprnent needed

t o f i x f t , Enfosmation, s k i l l s and techniques a r e not knowledge.

You have what i s kequfked t o f i x youp car - - the knowledge of i t s

UNIW3RSAL L A W , NATURAL SCIENCE AFaD PHILOSOPHY . Page 258 0 0 - O - - - - _ - - ~ ~ - P - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - -

condi t ion which makes you decide what t o do about i t and t h a t i s --- - 9

your d e c i s i o n , n o t some friend's OP neighbor's.

Likewise you must consu l t wi th doc to^^, OF Cdtailo~s when you

need t h e i r i n fo rma t ion , s k i l l s OF t e chn iques t o mend your bsoken

bones OF make a s u i t s f c l o t h e s ,

Such c o n s u l t a t i o n s a11 m u s t h a v e , f o r n o t anyone has a l l

s k i l l s , a l l i n f o ~ m a t f o n and a l l t e c h n i q u e s , The idea which 1 am

accen tua t ing i s t h a t you should nevek be a k e f l e c t i o n i n the m i r -

.._a? of a n o t h e r , You should extend y s u k Sa l f t o a l l o t h e r men, a s

a l l o t h e r men extend themselves t o you ,

That which decide t o t a k e on of o t h e ~ rnenfs ex t ens ions ---- i s YOUR d e c i s i o n , n o t t h e l k s , You c a n t ake on Jazz o r Beethoven -- - ------ a s YOU dec ide , o r can I n s u l a t e y o u r s e l f a g a i n s t them but i f -- - -- 9 - -

ou ape a ~ e f l e c t i o n i n a rmikro~ i n s t e a d of beine; t h e r n I r ~ o r which JT-- - - - - r e f l e c t s , o r a sponge which a b s o ~ b s I n s t e a d of a pock which with- - - - - - s tands a l l t h i n g s a l i k e , $ou - ape denying y o u ~ i n h e r i t a n c e fsom

P

our Father-Mother, and becomfng t h a t which i s b e i n g c r e a t e d i n s t e a d - - - - - r-f - being - co-Ckeatsr -- wIth o u r Fathek-Mother of ouk mutua l ly c r e a t i ~ g -- .- u n i v e ~ s e ,

Again 1 say %ha t t he answek t o a l l problems and ques t ions

concerning any e f f e c t whatsoevek l i e s i n your knowledge of t h e

p r i n c i p l e of balance and i t s e x t e n s i a ~ n i n t o The Civfne Tiafnity.

During t h e 48 l e s sons t h i s p r i n c i p l s of ba l ance w i l l be

extended and exempl i f i ed , H have h a s d l y touched t h e s u b j e c t a s

y e t . Knowledge of t h e @ePatfsni t o menta l ba lance i n t h e extensicgls ---- -- of J O U P t h ink ing , and t o gouk ;phgsIeaS ba lance Tra k e l a t f o n t o t he - - -- e f f e c t s caused I n y o u ~ own body and i n t h e thought bod ie s which - - ---

@ r e a t i n & wfEE - a power have neve r @ P

dreamed - - of w, I n the n e x t l e s s o n s I w i l l g i ve you knowledge of t h e balanced

r e l a t i o n of" yous body t o %he eak th from whfch i t i s extended which

w i l l amaze you, and should a f f e c t a l l world t h ink ing and medical

p c a c t i c e fop i t s gkea t b e n e f i t ,

w f l E "cake w i t h i n gousseEf t h i s new knowfnq t o P P -- -- -

r e p l a c e old h a b i t s of" k e l y i n q upPola YOUP senses of o b s e ~ v a t f o n ---- -- ,- , which a r e s o m f y e and l ead p~ , i n t o such stpalage p a t h s . -.. -- --

Before I l e a v e t h i s s u b j z e t t o answer t he q u e s t f s n s I want t o

c a l l youk a t t e n t i o n to something which happens t o cosmic t h i n k e r s

(meaning those who t h i n k from t h e f ~ Conscfousness rat he^ than

sense fkom t h e i k b r a i n s ) which may Confuse you i f you do n o t

understand i t , The fo l i sw%ng q u e s t i o n prompted me t o e x p l a i n i t

now fop many s e a l l y i n sp iked t h f n k e ~ s ape very much confused by

and mi s f n t e r p ~ e t than

QUESTION, ' q ~ v e k s f n c e s tudyfng The Eivfne IYfad an3 your 1- ,- -

o t h e r w ~ i t f n g s 1 have had s t r a n g e mental happenings such a s I

neves knew b e f s s e , Suddenly something I nevek knew bafoke comes

l i k e a f l a s h and when 1 am compelled t o w r i t e i t down I a m s u r -

p r i s e d f o r 1 neve r knew such t h i n g s b e f o r e , I wr f t e them down

wi th t h a t wonderful f e e l i n g which must be t h e e c s t a s y you speak

o f . I am wonderfng if some "Voiceqa f u t r y i n g t o speak t h ~ o u g h m e ,

P l e a s e e x p l a i n I t , I s t h a t what 1s meant by b e i ~ g ' ' @ e c u ~ t ' ' ~ My

w ~ f t i n g s a r e n o t 'vautomat icY' fop I ~ L G I W what 1 am w r i t i n g . If

AEJSWEW, No, t h e ~ e i s no th ing fgoccu l t ' v about i t , n o r i s theke

UN F J E R S A P , L A W , NATUML SCIENCE AND PHILOSOPHY Page- 260 ...................................................................

any othek Voice t han your own--which i s God ' s - - t ry ing t o speak

through you, Whzt is 'nappeninq g t h a t you a r e beg inn ing t o t h i n k -- - -- from the d i v i n i t y of ~ o u r Sslf--which i s from y o u ~ Consciousness . -- - P -- Hnowledge comes - t o gotn - i n t i m e l e s s f l a s h e s when YOU t h i n k inwardly

toward the L igh t of Consci ousness , pa the r than outwardly toward - - - the senses , Inspf_sation comes t h a t =--and g r e a t i n s p i r a t i o n - P

always a c e ompanied t h e - t h e - The gen iuses i n a l l sf t h e a k t s b o w t h a t e c s t a s y and seek it

ordedp God ' s rhythms t h e y

from the s i l e n c e of our cosmic h e a r t b e a t ,

What gou adpe Q XOUP med i t a t i on over God a s words i n The - - P P -- Divine I l i a d - i s u n f o l d i n g T O U P - own gen ius . A P 1 g e n i u s e s a r e cos-

m i @ t h i n k e ~ s , As t h i s new th ink ing inclaeases i n i t s i n t e n s i t y you

w i l l f i nd t h a t q u a l i t y which i s known a s i n t u i t i o n I n c r e a s i n g i n

i t s i n t e n s i t y , I n t u i t i o n i s a cosmic q u a l i t y which i s unfo ld ing

i n the human Pace, It i s one way i n which God speaks t o man. It

i s a t ime le s s and word less communication of t h e u n i v e r s a l Mind t o

e u n i v e r s a l Mind i n t h e unfo ld ing sf Crea t ion , y~ -

You a r e a p a r t of t h e unfo ldfng of C r e a t i o n , Your d e s t i n y

i s an i n t e g k a l p a r t sf t h a t u n f s l d i n g , I n t u i t i o n -- i s Mind unfo ld-

ing d e s i r e -- of Mind, -- J u s t a s i n s p i r a t i o n i s a Mind awareness of --- - idea so i s i n t u i t i o n a Mind awakeness cf one s p l a n of a c t i o n --- -- - - concekninq - t h e d e s t f n y of t h a t i d e a , ---

How o f t e n I have f e l t i n t u i t i o n t e l l i n g m e what t o do o r what

no t t o do , It i s a s though God ho lds up His hand and says : "DO

n o t do t h a t My Son , "

Do n o t be s u r p s i sed , t h e r e f o r e , when your i n n e r . t h i n k i n g

UY I V E M L L A W , flATUBAL SCIENCE ANE PHILOSOPHY Page 26-1 - - - - - - - - - - - - - - - - - - - - - - m - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - w - - -

toward t h e L i g h t causes t h e Light t o baespond t o youaa d e s f r e t o be

guided by t h e L igh t 0% innea knowing,

no ''When we decentpa te s h ~ u l d we s 'vfsuahizetP our

d e s i ~ e men ta l ly , o r should we v i s u a l i z e t h i s be fo re ok a f t e r decen-

ANSWER, F i r s t charge youk whole be ing with your d e s f r e ,

Concentkate upon ft a s i n t e n s e l y a s you can-- then r e l a x and f o r -

g e t i t , The v e ~ y ~ e a c t i o n t o coneen'tkated d e s i r e i s d e e e n t k a t i o n ,

L You may have hakdly time t o k e a l i z e t h a t you have d e c e n t ~ a t e d , I 'I

have had many sf my concept ions unfolded t o me from t h e s t f P l n e s s

of m y Conscfousness a h o s t a s soon a s I exppessed t h e d e s i r e , In

a t i m e l e s s f l a s h t h e concept stood befoke me i n a Wind imagined

thought-body t o which 1 afterwakd gave a m a t e r i a l body o v e r a

p e r f od s f Teaks ,

m, "Why does i t seem s o ex t remely d i f f i c u l t t o decen-

t r a t e i n t h e eakLg mobanings b e f o ~ e r i s i n g which i s n o t t h e case

l a t e r i n t h e day?"

AUSWER, H am a f r a i d you have confused the a c t i v i t y of youk -4

V

senses wi th t h e t h i n k i n g which extends f ~ o m youp Consciousness ,

I n t h e e a ~ l y miiassnfngs before k i s fng s n e n s bka in i s s lugg i sh - -

s leepy- -no t y e t e l e c t ~ i c a l l y ae t i v e , Consciousness i s s t i l l a d

wi th l a c k of d e s i r e f o p c r a a t i v e e x p r e s s i o n , Until you have

extended your d e s i k e from gouk Consciousness i t i s a t p a s t , f o r i t

i s n o t your Consciousness which decen tpa t e s b u t youk t h i n k i n g ,

I have anothek q u e s t f o n which I w % % l answer n e x t , i n which

you w i l l g e t a g r e a t e r unders tanding a s t o "what t o do about i t " .

p S T H O R o "I s t i l l am n o t @ l e a s a s t o d e c e n t r a t i o n , If

UNIVERSAL L A W , MATUUL SCIENCE AND PMHLOSOPHT Page 262 ..................................................................

d e c e n t r a t i o n i s t h e oppos i te of c o n c e n t r a t i o n I" cannot see how i t

could be t he zepo of s t i l l n e s s fop i f concen t r a t i on i s t h e p o s i -

t i v e sex mate of decen tka t ion , t h e l a t t s r must belong t o e l e c t r i c -

i t y and n o t t o t h e magnetic L igh t of zeko s t f l ' k n e s s , P l ea se

exp la in , "

ANSWER, Yes, d e c e n t r a t i o n does belong t o e l e c t k % c i t y , b u t

i t i s t h e unwinding of t h a t which -- has been wound up t o c o n c e n t r a t e .

If you j u s t unwind enough t o f i n d ba lance i n z e ~ o you w i l l have

\aecen tka ted t o z e r o f jksm a c o n c e n t r a t i v e eondi t%on--but i f you

continue t o d e c e n t r a t e you w i l l s t i l l be a c t i v e m e n t a l l y , fop i t s

opposite sex mate w i l l demand t h a t you intejkchange t o f i n d ba l ance .

A c o n t i n u i t y of t h a t . i s what t h ink fng i s , b u t f f you s t o p

t h a t i n t e ~ c h a n g e , when both a r e ba lanced , you w f B P f i n d the r e s t

i n the z e r o sf t h e L igh t of t h e un iveksa l equ%libr%um f ~ o m which

you can g a i n t h e knowledge and impetus fop a n o t h e ~ s tapt i n

t h ink ing ,

Have you n o t o f t e n heakd a man say , when deeply confused:

'lold on f o r a minute and l e t me g e t my e q ~ i l i b r i u r n ? ' ~ That means \,-.

t h a t he i s s s f a r out of ba lance , O F confusion sf I d e a s , t h a t he

wishes a f r e s h s t a r t fkom zepo,

Another way 1 cmexempl i fy t h i s idea i s t o imagine two c h i l -

dren p lay ing see -saw, That d u a l in te rchange e x e m p l i f i e s t h e t h ink -

ing p roces s , When they a r e s i t t i n g on tha ends of t h e i ~ see-saw

before s t a r t i n g t o move they ape i n t h e s e x l e s s c o n d i t i o n of undi-

vided ba l ance , They a r e i n t h e c o n d i t i o n you ape i n i f you s t o p

c o n c e n t ~ a t i n g O F d e c e n t r a t f n g , The moment they move they have

divided t h e i k one balanced c o n d i t i o n i n t o two unbalanced c o n d i t i ons

UMIVZBSAL L A W 9 MATIBi34.L SCBNCE AND PHILOSOPHY Page- ,203 _ - - P P - - - - - - P - - - - P O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - m

of c o n c e n t s a t i o n and d e c e n t s a t i o n which need t o in te rchange t o

s e s toke b a l a n c e ,

When one c h f l d 1s up high and t h e o t h e r down low they a r e i n

uncomf o s t a b l e opposed p s s f t f ons whfeh t h e y cannot long s u s t a i n ,

That i s t h e sex d iv ided e s n d i t % s n which akouses a l l t h e pas s ions

of a l l of e a k t h 3 s e k e a t i n g th fngs i n t h e d e s i r e of a 1 1 t h i n g s t o

f i n d ba lance and pest f ~ a m such u n e o m f s ~ t a b l e p o s i t i o n s sf sepa ra -

t i o n of one h a l f of i t s e l f fkom t h e othek h a l f , i

\- That zeko of p e s t i s f n &he m%dd%e of t h e f k board , That is

t h e p o i n t of r e s t fkom whleh t h e y ake dfvfded t o exppess idea i n

motion. Wnan t h e c h f l d s e n Peach t h a t l e v e l they a r e momentariiy

i n equ i l i b s fum, b u t they i n s t a n t l y l o s e i t a g a i n , If t hey stopped

t h e r e f t would be l f k e youk ceas ing t o t h i n k ,

Even though they do s t o p they ake s t i l l extended from t h e i r

cen tek ing s o u r c e , They ake s t i l l d i v i d e d , though motf o n l e s s . I f

t hey both dkew t age thek i n the een tek they would be unf ted w i t h

t h e f r soukee and could n o t move u n t f l t h e y a g a i n desiked t o become

d i v i d e d , ..A'

-,/.

To t h a t & t h fnk fqg Cosmic Csnsc fousness - - f i s s t - - stop ---then pp ex tens ions i n t o T O U P

c e n t e r f n g Con-sef ousnes T x -ex a- ~ a k t i a l - OF -- complete - f o r -

getruBgless -- of bodx 2 i f n t e n s l t ~ - sf your a b i l i t y - t o

sevek - t h e -- e 9 e c t r i c - ex tens fons which d i v i d e you fkom goup Con- - - s c i o u s n e s s ,

The gen ius p a ~ t f a P B g seveks body s e n s a t i o n from s p i r i t u a l

Conscfousness , The f u l l y IPlumined Cosmic Conscfous mystic

compPaQePy s e v e r s s e n s a t i o n fkom Consefousness ,

UNIVBWML LAW, NATURAL SCBNCE AND PHIEOSOPHX - Page 264 .................................................................. The more ;gou wi th in the z e ~ o of your own Csascious- -- -- -

ness ehe mope w . i l . 1 become enabled t o sever s e n s a t i o n fkom --- -- --

Consciousness, On the o the r hand a can overdo t h i s Q thus -- P - -- - - neglec t inq - t o i n t e n s i f y th ink ing , That i s the mistake many

of the Buddhists make, While tkying t o seek " N i r ~ a n a ' ~ i n Cosmic

Consciousness they l o s e i t by 9- thefk power - of thought--

which a l s o d e p o l a r i z e s t h e i k Cessat ion sf p u ~ p s s e f u l n e s s -- - d e p o l a ~ i a e s - both - and -.-.--9 mind ___ f o r th inking i s p o l a k i z a t i o n of -

Ydind, -- and a c t i o n . - i s g o l a r i z a t i o n - of m, B u t t h i s i n another

s tory whfeh w i l l come t o you l a t e r on when I have s u f f i c i e n t l y

l a id the foundat ions f OF i t s comp~ehension,

QUESTHQN , * I f , during e i t h e r concent ra t ion ok d e c e n t r a t i o n ,

one f e e l s an e x t ~ e m e e c s t a t i c s t a t e through the e n t i k e body--is

t h i s a c t u a l l y t h e e c s t a t i c s t a t e mentioned i n your l e s s o n s , o r i s

i t merely emotion?"

A N S W W , Cosmic e c s t a s y i s a Mind condi t ion , n o t a body one.

It i s the Mind n a t u r e of God and the God i n you, You cannot f e e l

'- ,t "through y o u r e n t i k e b o d ~ ' ~ a s you say , In f a c t y o u ~ body can-

not f e e l i t a t a l l ,

You mistake the e x h i l a s a t i o n and jsyfulness of t h e harmonious,

rhythmic v i b r a t i o n s s f v i t a l i t y , good hea l th and peace of Mind cotnlng

from the pure ly mental s t a t e which shu t s out bod i ly v i b ~ a t i o n s ,

When I a m s k a t i n g , o r climbing mountains, I f e e l t h a t bod i ly

e x h i l a r a t i o n which you ~ e f e r t o , bu t when I a m med i t a t ing , o r

walking q u i e t l y i n the f o r e s t s , where I con t inva l ly s t s p i n and

out sf my body, theke i s a cons tant a l t e r n a t i o n of t h a t v i t a l

bodily f e e l i n g of i n t e n s e joyousness which jus t a s suddenly

UNIVERSAL L A W , NATURAL SCliENCE AEJD PHILOSOPHY Page 265 - - - w - - - - - m - m - - - - - e - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

disappeaks and g i v e s p lace t o the s t f h l n e s s of mental e c s t a s y ,

A good example t o PBlustkate ]my meaning i s i n t he sound v i b r a - 4 -- ---

t i o n s s f t h e body which a- h a r p s t p i n g c r e a t e s t o mani fes t the idea -- ---- which l i e s w i t h i n i t s s f l e n c e , Le t us t h a t t h e idea i s D i n

P - -- ------

t h e oc t ave , That idea of D i s P n t h e s i l e n t s t i l l n e s s of t he - ------- , - -

mot ionless s t k i n g , gsu % s t p i n g you ~ i v e t h a t idea -- a body--a sound body of wave v i b ~ a t f o n s , - - --

Those v i b r a t i o n s ape - f e l t by t h e senses of o t h e r bodies--but w

when t h e body d%sappeaks i n t o the s i l e n c e from which i t sprang the

sound s t i l l e x i s t s a s idea i n the s i l e n t , v i b ~ a t i o n E e s s s t p i n g *

You can no longek h e a r or see i t s body b u t you can K N O W i t--and

you can heap it i n youk thoughts a s a thought body n o t y e t g iven

a m a t e r i a l body,

ill you t e l l m e i f u s ing the two hands i n massage

f o r h e a l i n g w i l l czuse a voidance, ok should only one hand a t a

time be used? P lease e x p l a i n , 19

AlYSWEW, No, i t w i l l n o t , Wokking wi th both hands m u l t i p l i e s --

your power immeasurably ovep wokking wi th one hand, The only way -,, \-

you could void y o u ~ power i s f n n o t working with e i t h e a ~ hand, f o r

your power i s i n youk d e c i s i o n , n o t I n t h e a c t i o n , You extend

your powela by t h e a c t i o n o f man i fe s t ing youk KNOWING t h ~ o u g h

a c t i o n ,

Your d e c i s i o n comes from Y O U P knowledge, That concept which -- P -- - - you have a ~ ~ f v e d - a t men ta%Q i s t he REALITY which extend t o

4 _ - - - your b u t t h a t REALITY w i l l do him no good unless do -- ---- - extend - i t thkough ac t ion - -no t -- throu& t h e i n a c t i o n of w i sh fu l - - t h i n k i n g ,

LTNERSAHP L A W , NATWR4L SCIENCE NSD PHILOSOPHY Page 266 - - - ^ _ - - - - - - - - - - - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

I t i s through p o l a r i t y of body t h a t we man i f e s t our a c t i o n by

extending our ba lanced p o l a r i t y t o o t h e r s whose p o l a r i t y i s unbal-

anced, Balanced intekchange ba l ances unbalanced p o l a r i t y ,

By r e f e r r i n g t o F i g , 20 on page 232 you w i l l s e e how t h e human

body i s v e r t i c a l l y p o l a r i z e d by a n equa to r which d i v i d e s i t i n t o

pos i t i ve and n e g a t i v e h a l v e s , 8ize lobe of your b r a i n i s on one

h a l f , How much t h i n k i n g could you do with one lobe? Likewise one

arm i s on one h a l f , How much can you do when one arm cannot i n t e r -

Yhange with t h e o t h e r ?

Think of t h e aahythmic a c t i o n of in te rchange i n t h e swinging

of y o u r apms when you walk, I f you t i e one arm when you walk you

would v a s t l y d f v f d e t h e . b e n e f i t t o your body by l e s s e n i n g your

ab i l i t g - t o ba l ance L t , By using one a m f o s r o u r massags you a r e

v i r t u a l l y b ind ing t h e o t h e r . This makes i t mope d i f f i c u l t f o r

you t o r e s t o r e ba l ance t o your p a t i e n t by ex tending youaas t o him.

Balanced i n t s r c h a n q e i s but khgthrnfe balancad i n t e r - -- - change - f s i n f i n f t e l y h e l p f u l , Rhythmic expaaession w i l l

\_. oothe and fnd'uee s l e e p , whfeh i s evidence of a r e s t o ~ a t i o n of

balance, whfle unrhythmic movement would have t h e oppos i t e e f f e c t ,

Q'IPESTBOT6, ''What do you mean by t h e two l i g h t s of GodDs

thinking? " A N S W E R , One of t h e two l i g h t s i s t h e p o s i t f v e l i g h t of con-

c z n t r a t i v e t h i n k f n g , That Bight comppesses l i g h t waves i n t o s o l i d

forms, It i s t h e red h a l f of t h e octave spectrum which l e a d s t o

white h o t incandescenee , It i s t h e l i g h t of univelasal fathelahood,

The othek o f t h a two i s t h e nega t ive l i g h t of d e c e n t r a t i v e

th ink ing . That l . i g h t expands l i g h t waves i n t o fo rmles s g a s e s , It

UNITERE!A% U V , N A T U M L S C I E N C E ARE PHILOSOPHY Page 267 .................................................................. i s the b l u e h a l f of t h e octave spectrum which l eads t o t h e black-

n e s s of cold space , It i s t he l i g h t of u n i v e r s a l motherhood.

These ape t h e two l i g h t s of t h e senses which you can see , and

f e e l , and h e a r i n sound waves when t h e two l f g h t s in t e rchange .

When they a s e balanced ar.d cease In te rchanging you can no longer

sense them T O P you ace a v f b r a t a r y body which can sense v i b r a t o r y

bodies onl.y, You cannot sense t h e e q u i l i b ~ i u m which fo l lows t h e

voidance which ~ e s u l t s f ~ o m c e s s a t i o n of motion, L*

QeTESTION, ''I have a son who wokaaies ma vesy much, I f e a r

he w i l l be a f a i l u s e i n l f f e fop he kefused t o g o back t o co l l ege

t h e second g e a r and w i l l no t go i n t o my bus iness with me a s I had

hoped he would, I just cannot keep him i n t h e o f f i c e t e n minutes.

He seems t o e i t h e r d i s l i k e bus iness o s i s very s tup id about i t .

He i s f o r e v e r was t ing h i s time hanging around aiaa f i e l d s and

making dsawings of p l a n e s , He b o w s e v e r y lnakz of plane and every personnel ,

part of a p l a n e , bes ides knowing a l l of i t s / w g m Please t e l l

me what can 1 do about It?

A N S M R , I f you a r e a wise f a t h e s you w i l l g ive him a l l of - \-

t h e encouragement i n the wosld i n a l lowing him f ~ e e d s m t o l i v e h%s

own l i f e a s he chooses ins tead of demanding t h a t he l i v e it a s you

choose. What you t e l l me l eads m e t o b e l i e v e t h a t he i s t ~ e m e n -

dous ly i n t e ~ e s t e d i n f l i g h t e n g i n e e ~ i n g , and i n nothing e l s e . A

man can achieve gkea tness only i n the t h i n g he i s most i n t e r e s t e d

i n . He would e f t h e r make a f a i l u ~ e of youk bus iness f f you

obl iged h f n t o i n h e s i t i t , c s make h i s h f f e a f a f l u k e even though

he succeeded in building i t to high a l t i t u d e s ,

I h o w a man who made f i f t y m i l l i o n s of d o l l a r s because he

UNIVERSAL L A W , NATURAL S C I E N C E AND PHILOSOPRY Page 268 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - -

was unavafdably drawn i n t o h i s f a t h e r s growing b u s i n e s s , y e t he

was unhappy because h i s l f f e was one long f r u s t r a t f o n , He had

othela d e s i r e s and loa thed b u s f n e s s , y e t fo rced h imse l f t o become

master af i t . He t o l d me he would g l a d l y give h i s e n t i r e f o r t u n e

i f he could have l i v e d a s he chose--even though t h a t meant l i v i n g

i n an a t t i c rsow,

The g k e a t e s t men I have evek known s e v s l t e d a t t h e thought of

going t o c o l l e g e , and many of them were consfdered t o be f a i l u r e s

-&cause of t h e i r low marks, Thomas EdEson was one of t h e s e ,

I h e w a wan who t s i e d t o f o r c e h i s son t o fo l low t h e sea and

navigate g ~ e a t s h i p s a s he d i d . The son threw h imse l f i n t o t h e

s ea . I know a n o t h e r one who i n s ~ i s t e d t h a t h i s son become a den-

t i s t , The son s a n away, I h o w of many such c a s e s , I t r u s t you

w i l l l e t your boy have t h e oppor tun i ty of becoming a mas t e r mind

i n the p r o f e s s i o n of h i s own choos ing ,

-, "1 f i n d i t d f f f f c u l t t o keep up a s u s t a i n e d s t a t e

of e c s t a s y , Why I s t h i s ?

ANSMEW, So long a s you a r e k e a l l y i n sp f r ed and working know- \ -,

ing ly with God t h a t s t a t e of e c s t a s y W I P E l a s t f o r h o u ~ s , or even

days if t h e measusa of youk i n s p f ~ a t i o n i s g r e a t enough t o demand

a long time i n f u l f i l l f n g ,

A musician who i s wrait ing a long symphony, o r a s c u l p t o r

working on some I n s p i r e d time consuming concept ion can remain

much longer i n t h a t s t a t e because of h i s work, t han one who i s

n o t c r ea t fng something,

Veky o f t e n some very l i t t l e t h i n g , such a s a c a l l t o t he

te lephone, w i l l end t h e p o s s i b i l i t y of con t inu ing t h a t e c s t a s y

UN ATEWUL L A W , IVA"rEA% SCIENCE AMD PHILOSOPHY Page 269 - - - - - - D - - - - - - - - - - C - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - a - - - - - - - - - w - - - - - -

f o r a long t i m e , In such c a s e s i t i s we l l t o take up o t h e r l i t t l e

human oeeupatfons fop awhi le , and be fo re you r e a l i z e i t t h e e c s t a s y

w i l l ~ e t u r a , It may be t h a t a Petukn t o the work i t s e l f w i l l

qu i ck ly l i f t you up i n t o the high heavens a g a i n by the very con-

t e m p l a t i on s f i t ,

Always kern em be^ t h a t t he gou w i l l c o n s t a n t l y a s s e ~ t

i t s e l f f OF yeu ape obliged t o a t t e n d t o t h e many c a l l s o f your

body and gouk senses which cannot a11 be au tomat ica2 lg p%rfo~rned , \d

"re more make i t a h a b f t sf l o u p Mind how eve^, and a l s o -- ----- - 5 7-

make i t a of Ith_fnkfn@;, s m e a s i l y -oum i n and out of --- - ---- i t withou-t even thought OP e f f o s t , - P ,- --

ac r ived --- a t t h a t s t a g e wheke gcu c o n t i n u a l l y

s l i i n t o and cut of it w f C h n o thought ok e f f o r t whatseevek, t he P __ ___. __. - - - ,, --- - more will be enabled t o s u s t a i n i t vhen it i s with you. P ---------

bkny of the ques t ions we ape s e e e i v i n g ape veky s f m f l a r ,

When t h i s happens I s e l e c t ene which f s t y p i c a l and answer t h a t

one t o coves a l l , A l s o many q u e s t i o n s a r e coming which are far -. %d

ahead of wheke we now ape, so If you have asked such a ques t ion do

n o t be d i sappofn tsd f f it f s not a n s w e ~ e d , u n t i l we g e t t o where

It p l e a s e s us veky much when we m c e i v e l e t t e s s t e l l i n g u s

t o ignore ques t fons asked because t h e w r i t e r s have found t h e answep

w i t h i n themseBves, That f s j u s t what t h e s e l e s sons ape s t ~ i v i n g

t o accomplish f e k when you a c t u a l l y a e e e p t t h e f a c t t h a t a l l b o w l -

edge e x i s t s unfve~sa l8y- -which means w i t h i n Y. 0 U, you w i l l not

only "know what t o do about any pkoblem which conf ron t s you fq but

UMlXERSL L A W , NATURAL SCIENCE AND PHILOSOPHY Page 270 .................................................................. you w i l l f i n d an i n d e s e s i b a b l e happiness i n y o u r moment t o moment

communion with God. as you h a b i t u a l l y t u k n t o H i m by th fnk fng wi thfn

your Consciousness,

When t h u s f f n d the kingdom f heaven w i l l a l s o f i n d - --- --- t h a t all a s h a l l be added un to gou, -7 - - P

Swannanoa, Waynesboro, V i r g i n i a

Beloved f ~ f e n d s :

Address ing you ALL thus 1 am overwhelmed with such deep deep

g r a t i t u d e t h a t i t i s hard t o express i n words a l l t h e love I KNOW

f o r you, Some of your hands we have c lasped and he ld and with

o t h e r s we have become inso lub ly bound through t h a t i n v i s i b l e cosmic

love t h a t b inds a i l who know and Bova God a s themselves, b u t there

w i l l never be g r e a t e r tkeasukes f0k us i n God O S whole u n i v e ~ s e

than t h e words i n your l e t t e ~ s t h a t come d a i l y .

Never have such Pe t teks in sp i r ed u s a s those t h a t a r e coming L

L.

t e l l l n g sf t h e da f l y unf oldlwg awapeness and understanding of' Godh s

d i v l n e Laws ana pkincipLes as s e t f o r t h i n t h e Home Skudly C o u P ~ e ,

H a s k you now if' y o u wfSB %osagive me if 1 cams t personahlg

answer a l l youp l e t t e k s imrnediately,for working with Doctop on the

l e s s o n s i n a d d i t i o n t o arm a l r e a d y very heavy schedule makes it

p h y s i c a l l y irnpossfble t o w r i t e a l l t h e l e t t e r s I so long t o do, b u t

p l e a s e know t h a t you a r e evep i n my h e a r t and your d e a ~ love which

you extend t o us both - a s one - i s t h e s p i r i t u a l food t h a t sus -

t a i n s us through our many long hours of work i n d e l f v e ~ i n g God 9 s

w g r e a t Message,

It i s your very own l e t t e r s t h a t a r e PROVDG t h i s t o us f o r

t hey a r e Efvfng proof of you@ gkowfng undesstanding and when you

w r i t e how youk f ~ i e n d s , obsekving t h e g l o r i o u s changes i n youk out -

19 ward expres s ion and way of l i f e , want t o know more about what y m

a r e studying1' , w e b o w it 1 s t h e t r u e beginning of Cosmic Man and

Peace on E a r t h ,

I f space would pekrnit I would fill s a v e r a l pages t h i s month

with whole l e t t e k s from you who a r e God a s p ~ e c i o u s wokkeks,

I n s t e a d I must be conten t t o quote some b ~ f e f passages which I know

271

w i l l make you a 1 1 a s happy a s they have u s , J u s t m u l t i p l y a l l you

read by a hundred o r m o p e and you w i l l g e t some smal l i d e a of t h e

r ichness of love t h a t f lows out fop @ o d p s Message and comes back t o

you a l l f n every wopd sf the l e s sons each month,

$I, F, w r i t e s : "These thanks come fkom my h e a r t f s a ~ such a c l e a r ,

s c i e n t f f f c t e a c h i n g , A l l my Bffetfme I 0 v e seasehed fop t h e key and

now I D v e found i t , Wmds ape frheapable of expr2ss ing t h e g r a t i t y d e

I f e e l , ' '

A wondesf'ul couple who weka h e ~ e l a s t summep and spa now study-

--i ng the Rome Study Coukse t o g e t h e r and spreading God s Message t o

otheks wkfte: "We have read o s heasd In l e e t u k z s no~hfng compakable

t o it f n s p i k l t u a l v a l u e , Each l e s s o n i s f i l l e d wHth wlsdom and

cakr ies a p ~ o m i s e of pep fee t unf s ldmen t , , ,The thfkd gkoup of l e s a ~ n s

has a k ~ i v e d and we a r e deep i n the c o n t a n t s , Both D o and I f e e l

youk nearness a s we paad, It i s Bike s i t t i n g i n youk Pose gakden

and l i s t e n i n g 'co you t a l k i n g t o us a b o u t the t h i n g s we must h o w t o

h e l p spkaad The Message, , , A l l who ape tak ing the Home S t u d y Course

t h a t I n m in ccsntaet wfth a r a veky e n t h u s i a s t i c and s t a t e t h a t they

ape expek%enc%ng more peace of mind and hakmong in t h e i k a f f a i ~ s - than they have e v e r had b e f o r e , t h a t wonderful? Po& D,W, --

And y e t anothek love ly couple w ~ f t e : ' ~ T h ~ o u g h y o u r In t ima te

Home Study Course we ean t r u l y say we ape wokking wi th , and i n ,

t h e L i g h t , ,,You have g iven u s such wondekful new r n a ~ e a ~ i a l t h a t no

one who s t u d i e s t h e Csukse need evek a g a i n seek outs fde a i d , , ,Wz

have been amazed a t what t h i s new knowkedge has done f s k us H Our

d a i l y d e s i ~ s s ape s o sfmultaraeously f u l f i l l e d t h a t we ape f i l l e d

wfth e c s t a s y , , ,Fron t h e sense-world s t andpo in t we count Lhese

lessons among our most valuable p o s s e ~ s % o n s , and yet .we know t h a t

--having found t h e Light - - these t ~ u t h s w % k k be with us akwags, We

2-72

r e l i s h t h e thought of always havlng you D 3 a k Ones i n o u ~ Univarse. . . May t h i s s h o ~ t l e t t e ~ a s s u r z you t h a t , through t h e pkinted l e s s o n s ,

you a s e t each lng men how t o f fnd t h e L i g h t , We marvel a t t h e sim- p

p i i c i t y of' t h e s c i e n t l f ' l c f a c t s you have been a b l e t o g f v e u s , and

know t h a t , from the ~ e s u l t s a l r e a d y o b t a i n e d , your w r i t i n g s w i l l

l ead anyone 'to t h e L igh t who seeks I t accokding t o t h e I n s t r u c t i o n s

Contained theke in , , ,We a r e very busy people , b u t want y o u t o know

t h a t we ape u rg ing evesgone who i s since~caely seek ing t h e Tkuth t o

t a k e t h i s C o u ~ s e , and look fsrwakd t o t h s day when we mag g i v s our

f u l l t ime t o s t r e n g t h e n i n g youk a e t i v f t f e s , . . , L9,P,F, & BOD, \v

L

The l a s t sen tence of t h l s ' s e t t e r and t h e f s l l owfng pasagraph

from anothek advanced and pkzcious s t u d e n t b r i n g s t o t he forzgkound

a g r e a t p l a n Doctor and 1 a r e unfo ld ing i n our Csnseiousness and

abou t whfch we w i l l t e l l you veky soon, We - know i t i s das t ined to

b r i n g f o r t h rnomsntous th ings f o r you who a r e th2 seed g m fop -- b r i n g i n g The Message t o mankind and h e r a l d i n g i n The Cosmic Age,

I n t h e n e x t month ok s o w e w i l l t e l l you more of t h f s p l an and i n

t h e meantime we know you w i l l con t lnue t s s tudy every moment you

can i n p r e p a m t i o n f o r t h e p e a t w o ~ k a h e a d , The f u t u r e peacz of

t h e world w f l l depend on man's KHOVTJ3DGE of God and the l i v i n g of i, ./ His Laws, W e who h o w thar; 2 v e q experfance I s GOOD a r e f o r t u n a t e -- P

indeed today %n t h e s e days of seeming wosld chaos, The chacs is

man-made and only KJI6WING zr,an can ENOW peace f o ~ ~ SENSING =an s h a l l

t I a v e r e x p e ~ i e n c e the agony of awaf t fng" , Thfs i s the paaaag~aph I

mentf oned which came thkough the ' v s f l ence~ 'T t o f f t i n t o our g r e a t

p l a n :

I1 1 f e e l t h a t t hose of u s who a r e t a k i n g thz course hava much

i n common, and 1 b e l i e v e t h a t i f p o s s i b l e w e should meet upon

comple t ion of t h e coupse and d i s c u s s ways and means of ex tending

our h o w l e d g e , . b a l a n c e , and f n s p i ~ a t i o n , t o t h e p e s t of t he world.

I be l ieve theke aka many ways i n which balanca could be 2xtanded

I n t e k n a t i o n a l l g t h ~ o u g h b u s i n e s s , s e f e n c a , and t h e a s t s , H ,T , II

0 , HOW we want t o shed Tha L i g h t a 1 1 a t once akound t h e world --- b u t p lans must a lways be mature, and ouk p l an I S matuking and gou

a r e a l l of t h a t p l a n - - t h a t i s a l l of you who KNOW t he d e s i r e -- -- t o shake Godss w o ~ k w i t h u s , So g r e a t i s t h e L igh t of t h i s naw

knowledge t h a t t h o s e who ape unfa; lding i t w i l l , soon be koeady t o

i l lumine t h e wokbd wi th t h e L i g h t of t h e i ~ own knowing,

L Tne nex t s e r i e s of l e s s o n s con t inue t o e x p l a i n t h e Soukce of

a l l enekgy, and t o demons t ra te t h a t youk con tko l of i t l i e s i n the

measure of g o u ~ d e s i ~ e and of gouk knowing.

The energy of God s t h i n k i n g Mind c s a a t a s t hough t -bodies ,

which you mfght cab2 Mind-imagined b o d i e s , Then t h a t sama anergy

ckea tes rnatekia l e l e c t k i c wave b o d i e s i n t he image of t ha Mind-

imagined b o d i e s , As - 9 - - t h a t i s aBI t h a t God e v e r does o r t h a t you

eve r d o i t i s of t h e utmost importance t h a t t h e e n t i r e p r i n c i p l e 9 - - - - --- and process of it be made a s c l e a r t s a s your a l p h a b a t , ----- - -

For t h a t r e a s o n t h e nex t s e P k s w i l l more f u l l y e x p l a i n t h e i/

divided and undivided un ivekse , o r t h e pk inc fp l e of k e s t fkom

which motion seemingly sp~lngs t o seek pes t - -OF t h e p ~ f n c i p l e of'

s i l e n c e fkom which sound v i b k a t i o n s spking t o s i m u l a t e a r e a l i t y

which i s n o t i n them,

Although mot ion i s t h e most e v i d e n t t h i n g f n Na tuse , God's

universe I s k e a l l y s t a t i c , I t i s ~ e a l l y a t P e s t , Mstion i s

a c t u a l l y a n i l b u s i o n of t h e s e n s e s , - It pealby does n o t e x i s t . -- God0s thought imagined unlvekse - f s pure imag in ings , - and

rnatekial lzed thought -bodies a r e k e a l l y illusion, C r e a t i o n -- i s b u t

274

a cosmic cinema which s imula tes i d e a s i n motion which w e know a r e - - --- n o t moving a t a l l , -

When Doctor experienced h i s g ~ e a t i l l u m i n a t i o n he was made aware

t h a t t h e t i m e had come when i t would be v i t a l l y necessapy t o r e v e a l

the u n r e a l i t y of motion t o those who had become keady eo sae beyond

t h e i l l u s i o n of t he senses i n t o t h e Ssurce of t h e i l l u s f o n so tha t -- t h e y could become - . i t s Source,

We was, t h e r e f o r e , commanded t o bk lng The Cosmic A g 3 of

Omnisciepp,t KNBWEWS and Omnipotent THINICERS i n t o be ing t o u p l i f t

t h s human r ace one s t age h f g h a ~ i n i t s un fo ld ing , '4

\ /

The t r anscenden t huaaian sf the coming Cosmic Age i s he who has

become f u l l y awake of t he i l l u s i o n of m a t t e r and motion, and can

t h u s unbind h imse l f f ~ s m the a f f e c t s sf m a t t e r and motion t o dwell

on ly i n t h e i r SOURCE a s c o - C k e a t s ~ of t h e i l l u s i o n , knowing i t f a r

what i t i B ,

GodBs commands i n t h e - ins tzauet ions of t h e d e l i v e r y of THX

DIVlEaE ILIAD MESSAGE a r e s u p evek p r e s e n t thoughts and now t h a t

your own g l o r i o u s Pe t t eks aka coming back t o us r e v e a l i n g such a

depth sf undekstanding It i s smal l wondek t h a t ouk happiness knows i / no bounds as we read youi" d a i l y l e t t e k s , T o know t h a t a l r e a d y ym "

a r e a b l e t o answek 36 many pkevisuu%y b a f f l i n g q u e s t i o n s i n tha

L i g h t of yeur own knowing, and a r e t k u ' i y comprehending a t l a s t the

under ly ing p ~ l n c i p k e s of the Cosmos t h a t ape be ing unfolded t o you

through l e s s o n s you can s tudy i n t h e q u f 2 t n e s s of your own room--

t o know t h e s e t h i n g s a.rUe o u r g k e a t a s t d a i l y b l e s s i n g s f o r i t i s

t h e f u l f i l l m e n t of @ o d q s Message f o p a l l o f u s who Plve bu t t o

r e v e a l Cosmic Love,

W i t h love and gka t i t ude fop youk companionship i n t h i s world,