-lesson 02 philosophy of man

25
THE STORY OF PHILOSOPHY

Upload: maan-oredina

Post on 20-Jul-2016

50 views

Category:

Documents


6 download

DESCRIPTION

Philosophy of Man: Definition

TRANSCRIPT

Page 1: -Lesson 02 Philosophy of Man

THE STORY OF PHILOSOPHY

Page 2: -Lesson 02 Philosophy of Man

THE GREEKS AND THEIR WORLDThe Beginning of Philosophy

Page 3: -Lesson 02 Philosophy of Man

ANCIENT GREEK PHILOSOPHY Philosophy begins when human beings start

trying to understand the world, not through religion or by accepting authority but through the use of reason.

Page 4: -Lesson 02 Philosophy of Man

SOCRATES’ PHILOSOPHY What we needed to know was how to

conduct our lives and ourselves. Thus, the more urgent questions are not

something like “what the world is made of?” but rather “what is good?”, “what is right?”. “what is just?”

Socrates believed that man’s soul pre-existed his body. In his original ideal existence as a soul or pure mind in the realm of ideas, man knew all things by direct intuition, and had all this knowledge stored in his mind.

May 20, 2011

4

Philosophy of Man

Page 5: -Lesson 02 Philosophy of Man

5

Philosophy of Man

PLATO: DUALISTIC NATURE OF MAN He thinks that there two sorts of stuff that

make up he world, two sorts of things that especially come together in human beings

A human being is composed of body and soul.BODY – material, mutable, mortalSOUL – spiritual, immutable, immortal

Following Socrates, Plato thought of human beings as essentially their souls.

While we have bodies, we are souls.

May 20, 2011

Page 6: -Lesson 02 Philosophy of Man

6

Philosophy of Man

ARISTOTLE: THE COMPOSITE NATURE OF MAN Man is not pure mind or spirit as Plato

thought man to be. Man, in his present earthly existence, is a

composite nature of body and soul, mind and matter, sense and intellect, passion and reason.

Philosophy, therefore, aims at the development of the WHOLE MAN, the full realization and actualization of all man’s power and potentialities – primarily of his rational prerogatives and secondarily of the emotional, social, political, esthetic and economic aspects of his composite being.

May 20, 2011

Page 7: -Lesson 02 Philosophy of Man

Philosophy of Man

7

MEDIEVAL PHILOSOPHYChristianity and Philosophy

June 01, 2011

Page 8: -Lesson 02 Philosophy of Man

8

Philosophy of Man

THE ORIGINS OF CHRISTIAN PHILOSOPHY After the ascension of Jesus Christ into

Heaven, the catechesis of Christian doctrine was based on the oral preaching of the witnesses of His life.

By the middle of the second century, Christians felt the need to have to recourse to theological speculation in order to:

1. Express more precisely the dogmatic formulas contained in the symbols of faith.

2. To tear down heretical arguments.3. To defend themselves from the calumnies

coming from the Roman authorities.

June 01, 2011

Page 9: -Lesson 02 Philosophy of Man

9

Philosophy of Man

AUGUSTINE’S VIEW OF HUMAN NATURE For Augustine, as for Plato, there are two main divisions

of reality, the physical and the non-physical. In the non-physical world are souls, spiritual substances, God and Forms in the Mind of God. In the physical world are images, material objects, space and time.

Dualistic view of man- human beings are composed of two substances, bodies and souls.- our souls are most important to us. They are not something that we have, they are something that we are.- we are spiritual beings at the core of our nature

June 01, 2011

Page 10: -Lesson 02 Philosophy of Man

10

Philosophy of Man

ST. THOMAS AQUINAS’ PHILOSOPHY As did all medieval theologians, Aquinas

accepted the Christian worldview as a given. Everything important about life has been

revealed in the scriptures – The Old and The New Testaments.

While faith in the revealed word of God required to know what is true, we must also have reason (philosophy) to help us to understand what we believe.

Aquinas was not afraid that reason might lead people astray from God’s truth, but rather welcomed it as another avenue to God

June 01, 2011

Page 11: -Lesson 02 Philosophy of Man

Philosophy of Man

11

MODERN PHILOSOPHYThe Revival of Reason

June 8, 2011

Page 12: -Lesson 02 Philosophy of Man

12

Philosophy of Man

THE BEGINNINGS OF MODERNITY During the middle ages, the Catholic Church

incorporated the Ptolemaic system into the Christian view of the world. On this view, God made the world to be the center of everything. Psalm 93 (addressing God) also claims: “Thou hast fixed the earth immovable and firm.”

In the 16th century, a Polish churchman called Copernicus pointed out that many of our fearsome mathematical problems would melt away if we treated the sun as the center of the solar system.

When he did this, he showed that the planetary movements that were becoming increasingly difficult to explain suddenly made good, clear sense.

June 8, 2011

Page 13: -Lesson 02 Philosophy of Man

13

Philosophy of Man

DESCARTES’ PHILOSOPHY OF MAN: “I THINK THEREFORE I AM” For Descartes, his self is his nonphysical mind, or

soul:1. If I exist and my body may not exist, then I am

not my body.2. I exist.3. My body may not exist.4. Therefore, I am not my body.

For Descartes, human beings are very different from animals and everything else in nature. We can do lots of things in a mechanistic way, such as refuse to act on a strong desire, plan future events, make decisions, and so on. We can do all these things because we are not entirely physical things; we are also nonphysical things; we have minds.

June 8, 2011

Page 14: -Lesson 02 Philosophy of Man

14

Philosophy of Man

DESCARTES’ PHILOSOPHY OF MAN: “I THINK THEREFORE I AM” So, we are bodies and minds It is the job of science to study bodies along

with the rest of nature; and it’s the job of philosophy to study the mind.

Although he recognizes the importance of the body, Descartes, like Plato before him, believes that what is essential to being a self is the nonphysical mind, not the body.

June 8, 2011

Page 15: -Lesson 02 Philosophy of Man

Philosophy of Man

15 CONTEMPORARY PHILOSOPHYThe 19th Century and Beyond

June 8, 2011

Page 16: -Lesson 02 Philosophy of Man

16

Philosophy of Man

THE 19TH CENTURY It was a time of greatly increased activity in

the sciences of man and correspondingly rapid development of various disciplines.

Perhaps the most significant theme , common to all branches of science, was the declining influence of religion.

Theological discourse was thus only human discourse.

Herder: “It is necessary to read the Bible in a human manner, for it is a book written by men for men.”

June 8, 2011

Page 17: -Lesson 02 Philosophy of Man

Philosophy of Man

17

INTELLECTUAL BACKGROUND OF CONTEMPORARY PHILOSOPHY:Nietzsche and Kierkegaard

June 8, 2011

Page 18: -Lesson 02 Philosophy of Man

18

Philosophy of Man

SOREN KIERKEGAARD (1813-1855) Rejected the intellectualization of God. He

believes that reason plays no role in religion. He believed that we desire more than anything

else is a close personal relationship with God. If we never fulfill this desire, we will never be

happy. To have a personal relationship with God is to

have absolute faith in Him, a belief that is not to be proven by evidence that He exists.

However, a fulfilling relationship with God can be freely chosen by us or not.

“Man’s existence can only become significant when one realizes his own freedom.”

June 8, 2011

Page 19: -Lesson 02 Philosophy of Man

19

Philosophy of Man

FRIEDRICH NIETZSCHE (1844-1900) “God is dead and we have killed Him.” This meant that the essence of God in

modern man was dead. Also dead was the part of a person that

recognized universal God-given ideals of reason and truth, goodness and beauty.

He rejected reason as the core of human nature.

Knowledge is not man’s strongest desire but rather the desire for power.

There is no pre-established human nature, only the freedom to be whatever we choose to be.

June 8, 2011

Page 20: -Lesson 02 Philosophy of Man

Philosophy of Man

20

JEAN – PAUL SARTRE Existentialism

June 8, 2011

Page 21: -Lesson 02 Philosophy of Man

21

Philosophy of Man

WHAT IS EXISTENTIALISM? Derived from the word “Existence” which

comes from the Latin word “Existere” which means to “stand out”, “to emerge” or “to come out from”

Stresses the difference between “existing” and “living”

June 8, 2011

Page 22: -Lesson 02 Philosophy of Man

22

Philosophy of Man

SOME THEMES OF EXISTENTIALISM Rejection of reason and of the idea that man

is, by nature, a rational being.

Existentialism takes man as the center of attention. The focus is on the individual and more importantly, the uniqueness of each individual.

Existentialist focus on freedom as the chief aspects of ourselves. We are free to choose our lives, even our selves.

June 8, 2011

Page 23: -Lesson 02 Philosophy of Man

23

Philosophy of Man

SARTRE’S PHILOSOPHY OF MAN

“Life is an empty bubblein the sea of nothingness.”

Man comes from nothingness Life is meaning-less

June 8, 2011

Page 24: -Lesson 02 Philosophy of Man

24

Philosophy of Man

SARTRE’S PHILOSOPHY OF MAN

“Existence precedes essence.”

Human beings have no fixed nature or essence. We are not born into this world with a certain way to be. Instead we are pure potential for becoming whatever we choose to become.

June 8, 2011

Page 25: -Lesson 02 Philosophy of Man

ASSIGNMENT: Read “The Phenomenological Method” by

Manuel B. Dy. Bring your fillers, some art materials, a

magazine that can be recycled.