notes - springer978-1-137-54301-1/1.pdf · 174 notes 5. critics also assert that this story takes...
Post on 07-Feb-2018
219 Views
Preview:
TRANSCRIPT
-
Notes
Introduction The National Body in Mexican Literature
1. All translations of Vasconceloss La raza csmica / The Cosmic Race are Dider T. Jans and are marked Jan.
2. All other translations are mine unless otherwise noted.3. Weisss intercorporeality is based on Merleau-Pontys pioneering
notion of cart [divergence] and his work on intersubjectivity in The Visible and the Invisible. For him and other philosophers in the phenomenological tradition, the individual becomes a subject through a relationship with the object. In other words, the subject depends on its sensual relationships with the objects that surround it to develop a sense of self, and becomes an individual subject through relationships with objects. Thus, for Merleau-Ponty, through the visible, the things that one sees, one becomes a subject (132136).
1 Blindness in Jos Revueltass Narrative at the Beginning of the Mexican Miracle (19401946)
1. Quotations from Revueltas Dormir en tierra are from the 2000 reprint of his complete works (Mxico, DF: Era); Dios en la tierra are from the 1996 reprint of his complete works (Mxico, DF: Era) and Los muros de agua from a 1961 reprint of the novel by Insurgentes Press (Mxico, DF). All translations are mine unless otherwise noted.
2. Essays in Cuestionamientos e intenciones are dated based on Jos Manuel Mateos archival work (8487).
3. For more information on prevailing views regarding the relation-ships between syphilis, blindness, and tuberculosis in the 1920s and 1930s, see Bramkamps and Beigelmans articles.
4. The SEP archives are not always chronologically organized; the boxs placement in the archives, its label, and its contents imply that this document came from the 1920s or 1930s.
-
NOT ES174
5. Critics also assert that this story takes place during the Cristero War. For more detail, see for example ngel Arias Entre la cruz y la sospecha (2005).
6. According to Mateo, Literatura y liberacin was published in 1972 based on two lectures given in 1968, and an earlier, partial, version of the essay was published in 1971 (87).
7. This eye comes to light again in Revueltass 1957 novel Los moti-vos de Can, which deals with a Mexican American army deserter.
8. This expression of his faith in art and literature contrasts with later parts of the same essay that hold that art literature reflect the interests, situation, and contradictions of the society and histori-cal moment in which they are produced (Cuestionamientos 186). The essay therefore expresses his view of what art and literature usually are and his faith in what they can be.
2 Pedro Pramos Bad Blood: Bare Life and Exclusion from the Mexican Miracle in Juan Rulfos Narrative (19461958)
1. Citations of the novel in Spanish come from Juan Rulfo, Pedro Pramo (1955, Mxico, DF: RM, 2005) and are indicated as such. English translations of quotations are from Margaret Sayers Pedens translation and are marked Peden. Citation from the short story collection are from Carlos Blanco Aguinagas edition of Rulfos El llano en llamas (Madrid: Ctedra, 1994) and are marked that way. The English quotations of the short story collection are from Ilan Stavanss translation with Harold Augenbraum, The Plain in Flames (Austin: University of Texas Press, 2012) and are marked Stavans. Translations that have been modified from the originals are marked as such.
2. In a speech in the Autonomous University of Nuevo Len, Federico Campbell states that we are all children of Pedro Pramo and thus, the PRI Mexican state.
3. The term licenciado is commonly used to address bureaucrats in Mexico though, literally, it just means that one has a degree. It is also a shorthand term for the expanding Mexican bureaucracy.
4. Interest in Rulfos photography has increased in recent years. For instance, in 1994, the National Architecture Museum exhib-ited a series of photographs titled Arquitectura en Mxico [Architecture in Mexico] In 1996, the Diego Rivera Museum in Mexico City exhibited La Ciudad de Juan Rulfo [Juan Rulfos City]. In 2001, Mxico: Juan Rulfo, fotgrafo [Mexico: Juan Rulfo, Photographer] was exhibited in Europe, Mexico, and South America. In 2006, Brigham Young University pre-sented a small selection of Rulfos photographs (Gonzlez Boixo 255259).
-
NOT ES 175
5. Amit Thakkar has an excellent analysis of fatherhood in Rulfo and the patriarchy in his The Fiction of Juan Rulfo: Irony, Revolution and Postcolonialism (London: Tamesis, 2012).
6. Emily Hind explores these terms in her Femmenism and the Mexican Woman Intellectual, which analyzes women intellectuals in twentieth-century Mexico (6162).
7. Here I differ from Stavanss translation to observe that Esteban takes something out from under his jacket.
3 The Mexican State, Indigenismo, and Mestizaje: Rosario Castellanoss Oficio de Tinieblas and
Baln Cann (19571962)
1. All quotations from Oficio de tinieblas come from Rosario Castellanoss Oficio de tinieblas (1962, Mxico, DF: Joaqun Mortiz, 1966) and are referenced as Oficio. The quotations in English come from Rosario Castellanoss The Book of Lamentations, trans. Esther Allen (1996, New York: Penguin, 1998), and are ref-erenced as Book. Quotations from Baln Cann are from Rosario Castellanoss Baln Cann (1957, Mxico, DF: FCE, 2005). The English quotations come from Rosario Castellanoss The Nine Guardians, trans. Irene Nicholson (1959, Columbia, LA: Readers International, 1992) and are referenced as Nine.
2. Oficio uses the Spanish word ladino to refer to members of upper-class society in Ciudad Real. In both novels, being ladino is associated with whiteness, f luency in the Spanish language, and upper social class origins. Critic Joanna OConnell defines the term ladino in this way: Ladino is the language of the Sephardic Jews expelled from Spain in 1492; the word was used in a pejora-tive sense to mean a shifty or marginal character. In the modern regional context of southern Mexico and Central America where it is used today, Ladino is not synonymous with White, although European ancestry and cultureand whiteness by associationoperate as privileged terms (51).
3. Other analyses of the novel, such Franoise Pruss La trayec-toria literaria, Catherine Caufields A Hermeneutical Approach, or Gastn Garca Cants El vnculo, highlight the relation-ship between Oficio and the 1870s indigenous uprising and land reform in the 1930s.
4. For further criticism that relates Castellanos to feminist theory see, for example, Naomi Lindstroms Rosario Castellanos: Representing Womans Voice, or Kristen F. Nigros Rosario Castellanos Debunking of the Eternal Feminine.
5. The translation may be better rendered as poor women rather than poor old thing.
-
NOT ES176
6. Castellanos was part of the editorial board at the daily newspaper Exclsior, which, like most Mexican newspapers, was financially supported by the government. For more information see Cohn 15859.
4 A Mexican Savior Cant Work Miracles: Reflections on Post-1968 Mexico
1. Citations from the novel in Spanish come from Vicente Leeros El evangelio de Lucas Gaviln, (1979, Mxico, DF: Joaqun Mortiz, 2007) and are indicated as Leero. English translations of quotations come from Vicente Leeros The Gospel of Lucas Gaviln, trans. Robert G. Mowry, (Lanham, MD: University Press of America, 1991) and are indicated as Mowry.
2. This chapter refers to Leeros character as Gmez or Jesucristo Gmez and the biblical figure as Christ or Jesus Christ to avoid confusion.
3. El evangelio does not exclusively advance liberation theology. Critic Catherine L. Caufield proposes that Jesucristo Gmez does not engage in community-building and the maintenance of solidarity, important tasks from a liberation perspective (126). Jesucristo Gmez does not work within an organized structure through which he would influence systematic change.
4. Critics have noted the importance of failure in Mexican narra-tive. See for example Prices Cult of Defeat in Mexicos Historical Fiction and Pedro ngel Palous El fracaso del mestizo.
5. Kerstin F. Nigro compiled the collection Lecturas desde afuera: ensayos sobre la obra de Vicente Leero in 1997. It translates a num-ber of articles, including Lipskis, because so much of the criticism of Leeros work has been written in English.
6. For further information on ieks reading of Lacan see his Looking Awry: An Introduction to Jacques Lacan through Popular Culture.
7. El evangelio follows the synoptic Gospels of Matthew, Mark, and Luke and mentions one Passover-type meal. The majority of its action after Jesus Christs childhood takes places in a single year. Much of the Christian tradition understands that Christs min-istry lasted for three years, because the Gospel of John mentions three Passovers.
8. The Second Vatican Council has a mixed legacy in Mexico. By encouraging participation in the Eucharist, it confronts Mexican Catholicisms focus on Saints and images, and the fact that Mexicans have historically been discouraged from taking part in the Eucharist unless they are in full compliance with the church
-
NOT ES 177
(Hughes, 148149). In some sense, the council has become another way for an elite European group of Catholic men to modify the behavior of Mexican Catholics.
9. Leeros 1971 play Pueblo rechazado alludes to the role of psycho-analysis in Mexico.
10. In 2000, the Conference of Mexican Bishops commissioned Jean Meyer to write a book about this bishop, Samuel Ruiz en San Cristbal.
11. For more information on the Virgin of Guadalupe see Silvia Spittas Misplaced Objects: Migrating Collections and Recollections in Europe and the Americas or David Bradings Mexican Phoenix: Our Lady of Guadalupe: Image and Tradition across Five Centuries.
12. This date is approximate, based on the common Christian belief that Christ began his ministry at age 30.
13. For more information see for example Antonio T. de Nicolss St. John of the Cross.
Conclusion Crowds on Mexico Citys Subway: The Ultimate Challenge
1. Naco is a term that distinguishes on the basis of class and race, primarily the idea of lowbrow. It could be similar to redneck or white trash. Monsivis explains that it is a term that began to appear toward the end of the 1950s and beginning of the 1960s and is a way to devalue indigenous Mexicans, regardless of their earnings. For Monsivis, it is ese gnero implacable, es nocin que forzosamente alude a un mundo sumergido, lejos incluso de la ptica de la filantropa, y es nocin que extiende y actualiza todo el desprecio cultural reservado a los indgenas [a ruthless description that forcibly alludes to a world that is so far removed from view that we could call it buried, even from a philanthropic perspective; it is a term that expands and updates cultural con-tempt for indigenous people] (No es que est feo).
-
Bibliography
Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Trans. Daniel Heller-Roazen. Stanford: Stanford University Press, 1998. Print.
Agreement between Mexico and the Catholic Church. Advocate of Peace through Justice 91.5 (Aug. 1929): 27980. Print.
Aguado Lpez, Eduardo. Una mirada al reparto agrario en el Estado de Mxico: de la dotacin y restitucin de la privatizacin de la propiedad social. Zinacatepec, Mxico: Colegio Mexiquense, 1998. Print.
Aguilar Camn, Hctor and Lorenzo Meyer. 1989. A la sombra de la Revolucin Mexicana. Mxico, DF: Cal y Arena, 2003. Print.
Agustn, Jos. Tragicomedia mexicana 1: la vida en Mxico de 1940 a 1970. 1990. Mxico, DF: Planeta, 2007. Print.
. Tragicomedia mexicana 2: la vida en Mxico de 1970 a 1982. 1992. Mxico; DF: Planeta, 2007. Print.
Ahern, Maureen. Reading Rosario Castellanos: Contexts, Voices and Signs. A Rosario Castellanos Reader: An Anthology of Her Poetry, Short Fiction, Essays, and Drama. Ed. Maureen Ahern. Trans. Maureen Ahern, Diane E Marting, and Betty Tyree Osiek. Austin: University of Texas Press, 1988. 177. Print.
Alatorre, Antonio. Juan Rulfo: las cuitas de un joven burcrata. Part 1. Revista mexicana de cultura, supplement to El Nacional Feb. 2, 1997: 1315. Print.
Alemn, Miguel. Discursos de Alemn. N.p., n.d. Print.Althusser, Louis. Lenin and Philosophy and Other Essays. Trans. Ben
Brewster. New York: Monthly Review Press, 1971. Print.Anderson, Danny J. Vicente Leero: The Novelist as Critic. New York:
Peter Lang, 1985. Print.Antebi, Susan. Carnal Inscriptions: Spanish American Narratives of
Corporeal Difference and Disability. New York: Palgrave Macmillan, 2009. Print.
Arguedas, Alcides. Pueblo enfermo. 1919. La Paz, Bolivia: Gisbert, 1975. Print.
-
BIBLIOGR APHY180
Arias, ngel. Entre la cruz y la sospecha: los cristeros de Revueltas, Yez y Rulfo. Madrid; Frankfurt: Iberoamericana; Vereuvert, 2005. Print.
Aronna, Michael. Pueblos enfermos: The Discourse of Illness in the Turn-of-the-Century Spanish and Latin American Essay. Chapel Hill: University of North Carolina Press, 1999. Print.
Aug, Marc. In the Metro. Trans. Tom Conley. Minneapolis: University of Minnesota Press, 2002. Print.
Barasch, Moshe. Blindness: The History of a Mental Image in Western Thought. New York: Routledge, 2001. Print.
Barrett, E. Boyd. The Drama of Catholic Confession. The Journal of Religion 8.2 (1928): 188203. Print.
Bartra, Roger. La jaula de la melancola. 1987. Mxico, DF: Grijalbo, 1991. Print.
. The Cage of Melancholy. Trans. Christopher J. Hall. New Brunswick, NJ: Rutgers University Press, 1992. Print.
Beigelman, M. N. Syphilis and Blindness. California and Western Medicine 44.6 (1936): 497500. Print.
Blum, Ann S. Breaking and Making Families: Adoption and Public Welfare, Mexico City, 19381942. Sex in Revolution: Gender, Politics, and Power in Modern Mexico. Ed. Jocelyn Olcott, Mary K. Vaughan, and Gabriela Cano. Durham, NC: Duke University Press, 2006. 12744. Print.
Bosteels, Bruno. Marx and Freud in Latin America: Politics, Psychoanalysis and Religion in Times of Terror. New York: Verso, 2012. Print.
Brading, David. Mexican Phoenix: Our Lady of Guadalupe: Image and Tradition Across Five Centuries. Cambridge: Cambridge University Press, 2001. Print.
Bramkamp, A. M. Associated Syphilis and Tuberculosis: More Particularly as They Affect the Lungs. California State Journal of Medicine 21.2 (1923): 5255. Print.
Byrne, Katherine. Tuberculosis and the Victorian Literary Imagination. Cambridge: Cambridge University Press, 2011. Print.
Campbell, Federico. Federico Campbell: Pedro Pramo es la reconstruc-cin de la memoria de Rulfo. Universidad Autnoma de Nuevo Len, Monterrey, Mexico. Invited Presentation. August 2005. Web. Aug. 8, 2014. http://www.uanl.mx/noticias/arte-y-cultura/federico-campbell-pedro-paramo-es-la-reconstruccion-de-la-memoria-de-rulfo.h.
Capetillo, Manuel. Realidad y ficcin en el teatro de Vicente Leero. Revista de la Universidad de Mxico 444 (1988): 1721. Print.
Castellanos, Rosario. Baln Cann. 1957. Mxico, DF: Fondo de Cultura Econmica, 2005. Print.
. Ciudad Real. Xalapa, Veracruz: Universidad Veracruzana, 1960. Print.
-
BIBLIOGR APHY 181
. La corrupcin intelectual. La corrupcin. 1969. Ed. Rosario Castellanos et al. Mxico, DF: Nuestro Tiempo, 1970. 2540. Print.
. Oficio de tinieblas. 1962. Mxico, DF: Joaqun Mortiz, 1977. Print.
. The Book of Lamentations. Trans. Esther Allen. 1996. New York: Penguin, 1998. Print.
. The Nine Guardians. Trans. Irene Nicholson. 1959. Columbia, LA: Readers International, 1992. Print.
Caufield, Catherine L. A Hermeneutical Approach to Religious Discourse in Mexican Narrative. New York: Peter Lang, 2003. Print.
. The Influence of Liberation Theology and the Lucan Hypertext on the Fate of Jesucristo Gmez in Vicente Leeros El evangelio de Lucas Gaviln. Hispanic Journal 21.2 (2000): 52748. Print.
Chojnacki, Ruth and Jennifer Scheper Hughes. Vatican Reverses Anti-Liberationist Policies in Mexico. Religion Dispatches June 24, 2014. Web. June 25, 2014. http://religiondispatches.org/vatican-reverses-anti-liberation-policies-in-mexico/.
Cixous, Hlne. The Laugh of the Medusa. Trans. Keith Cohen and Paula Cohen. Signs 1.4 (1976): 87593. Print.
Cdigo de moral eugnica. Eugenesia 2.18 (Apr. 1941): 1011. Print.Cohn, Deborah. The Mexican Intelligentsia, 19501968: Cosmo-
politanism, National Identity, and the State. Mexican Studies/Estudios Mexicanos 21.1 (2005): 14182. Print.
Coral Garca, Emilio Mario. The Mexico City Middle Class, 19401970: Between Tradition, the State and the United States. Diss. Georgetown University, 2011.
Corona, Ignacio. At the Intersection: Chronicle and Ethnography. The Contemporary Mexican Chronicle: Theoretical Perspectives on the Liminal Genre. Ed. Ignacio Corona and Beth E. Jrgensen. Albany: State University of New York Press, 2002. 12355. Print.
Corona, Ignacio and Beth E. Jrgensen. Introduction. The Contemporary Mexican Chronicle: Theoretical Perspectives on the Liminal Genre. Ed. Ignacio Corona and Beth E. Jrgensen. Albany: State University of New York Press, 2002. 121. Print.
Corts, Ernesto. Martes 20/oct/09: Jesucristo Gmez, segn Silverio Palacios y Jaime Velasco. Ernesto Corts: la columna ltica y otros escritos Oct. 20, 2009. Web. Dec. 10, 2011. http://ernestocortes.blogspot.com/2009/10/martes-20oct09-jesucristo-gomez-segun.html.
Crockett, Clayton. Piety, Power and Bare Life: What in the World is Going on in the Name of Religion? Journal for Cultural and Religious Theory 4:3 (2003): 18. Print.
-
BIBLIOGR APHY182
DLugo, Carol Clark. Fictions of Apprenticeship: Following the Growth of Narrative Strategies and Cultural Ideologies in Rosario Castellanos. Hispanfila 156 (2009): 10112. Print.
Dvila, Arturo. Nuevo catecismo para indios remisos o las trampas de la Reverenda fe. El arte de la irona: Carlos Monsivis ante la crtica. Ed. Mabel Moraa and Ignacio Snchez Prado. Mxico, DF: UNAM/Era, 2007. 20434. Print.
Departamento de Salubridad Pblica. Ley sobre la previsin de la delin-cuencia infantil en el distrito federal. Diario oficial (Jun. 21, 1928). Higiene Infantil Collection. Archivo General de la Secretara de Salud Pblica, Mxico, DF.
Detalle del Proyecto de Servicio de Mejoramiento de Comunidades Rurales. El problema de la vida campesina, resume cuestiones que quedan fuera de la escuela rural. MS. Psicopedagoga and Higiene Collection. Archivo General de la Secretara de Educacin Pblica, Mxico, DF.
Daz Guerrero, Rogelio. La mujer y las premisas histrico-sociocul-turales de la familia mexicana. Revista latinoamericana de psicologa 6.1 (1974): 716. Print.
Daz, Ral. Jesucristo Gmez, una original de Vicente Leero. El Universal July 18, 1987: 1, 7. Print.
Dove, Patrick. Reflections on the Origin: Transculturation and Tragedy in Pedro Pramo. Angelaki 6.1 (2001): 91110. Print.
Durn, Javier. Jos Revueltas: una potica de la disidencia. Xalapa, Veracruz: Universidad Veracruzana, 2002. Print.
Egan, Linda. Carlos Monsivis: Culture and Chronicle in Contemporary Mexico. Tucson: University of Arizona Press, 2001. Print.
Enrquez, Jos Ramn. Dios, Cristo y Cclope en la obra de Revueltas. Nocturno en que todo se oye: Jos Revueltas ante la crtica. Ed. Edith Negrn. Mxico, DF: Era, 1999. 26574. Print.
Escalante, Evodio. El asunto de la inversin ideolgica en las novelas de Jos Revueltas. El terreno de los das: homenaje a Jos Revueltas. Ed. Francisco Ramrez Santacruz and Martin Oyata. Puebla/Mxico, DF: BUAP; Porra, 2007.17789. Print.
. Jos Revueltas: Una literatura del lado moridor. 1979. Rev. ed. Zacatecas: Universidad Autnoma de Zacatecas, 2006. Print.
Espinosa, Pablo. Lo religioso, sin poltica, no sirve de nada: Leero. La Jornada July 6, 1987: 27. Print.
Foucault, Michel. Society Must Be Defended: Lectures at the Collge de France 19751976. Trans. David Macey. New York: Picador, 2003. Print.
Frenk, Julio. The Political Economy of Medical Underemployment in Mexico: Corporatism, Economic Crisis and Reform. Health Policy 15 (1990): 14362. Print.
-
BIBLIOGR APHY 183
Fuentes, Pamela. The Oldest Professions in Revolutionary Times: Madames, Pimps, and Prostitution in Mexico City, 19201952. Diss. York University, 2015. Print.
Gamboa, Federico. Santa. 1903. Ed. Javier Ordiz. Madrid: Ctedra, 2002. Print.
Garca Cant, Gastn. El vnculo con la tierra y sus dioses. Rosario Castellanos: el verso, la palabra y el recuerdo. Ed. Sergio Nudelstejer B. Mxico, DF: Instituto Cultural Mexicano-Israel; Costa-Amic Editores, 1984. 6273. Print.
Garca de la Sienra, Rodrigo. El apando: la figuras de una ontologa carcelaria. Ed. Francisco Ramrez Santacruz and Martin Oyata. El terreno de los das: homenaje a Jos Revueltas. Puebla/Mxico, DF: BUAP; Porra, 2007. 293314. Print.
Garca Moreno, Laura. Melancola y desencanto en Pedro Pramo. Revista canadiense de estudios hispnicos 30.3 (2006): 497519. Print.
Gelp, Juan G. Walking in the Modern City: Subjectivity and Cultural Contacts in the Urban Crnicas of Salvador Novo and Carlos Monsivis. The Contemporary Mexican Chronicle: Theoretical Perspectives on the Liminal Genre. Ed. Ignacio Corona and Beth E. Jrgensen. Albany: State University of New York Press, 2002. 20120. Print.
Gil Iriarte, Mara Luisa. Testamento de Hcuba: Mujeres e indgenas en la obra de Rosario Castellanos. Sevilla: Universidad de Sevilla, 1999. Print.
Girard, Ren. The Scapegoat. 1982. Trans. Yvonne Freccer. Baltimore: Johns Hopkins University Press, 1986. Print.
Gonzlez Boixo, Jos Carlos. Esteticismo y clasicismo en la fotografa de Juan Rulfo. Trptico para Juan Rulfo: poesa, fotografa, crtica. Coord. Vctor Jimnez, Victor, Alberto Vital, and Jorge Zepeda. Mxico, DF: RM; UNAM, 2006. 24985. Print.
Gordon, Donald K. El arte narrativo en tres cuentos de Rulfo. Juan Rulfo: homenaje. Ed. Helmy F. Giacoman. Guadalajara, Mexico: Secretara de Cultura, Gobierno de Jalisco, 1997. 34760. Print.
Gortari, Eli de. La ciencia en la historia de Mxico. Mxico, DF: Grijalbo, 1980. Print.
Grindle, Merilee S. Bureaucrats, Politicians, and Peasants in Mexico: A Case Study in Public Policy. Berkeley: University of California Press, 1977.
Grosz, Elizabeth. Volatile Bodies: Toward a Corporeal Feminism. Bloomington: Indiana University Press, 1994. Print.
Gutirrez Marrone, Nila. El estilo de Juan Rulfo: estudio lingstico. New York: Bilingual Press, 1978. Print.
Hernndez Rodrguez, Rafael. El fin de la modernidad: Pedro Pramo y la desintegracin de la comunidad. Bulletin of Hispanic Studies 78 (2001): 61934. Print.
-
BIBLIOGR APHY184
Hind, Emily. Femmenism and the Mexican Woman Intellectual from Sor Juana to Poniatowska: Boob Lit. New York: Palgrave Macmillan, 2010. Print.
Holy Bible: New Revised Standard Version Containing the Old and New Testaments and the Deuterocanonical Books. 1989. Oxford: Oxford University Press, 2005. Print.
Hughes, Jennifer Scheper. Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present. Oxford: Oxford University Press, 2010. Print.
Irigaray, Luce. This Sex Which is Not One. Trans. Catherine Potter with Carolyne Burke. Ithaca: Cornell University Press, 1985. Print.
Irwin, Robert McKee. Mexican Masculinities. Minneapolis: University of Minnesota Press, 2003. Print.
Jordan, Michael S. Noise and Communication in Juan Rulfo. Latin American Literary Review 24 (1996): 11530. Print.
Kaplan, Temma. Final Reflection: Gender, Chaos and Authority in Revolutionary Times. Sex in Revolution: Gender, Politics, and Power in Modern Mexico. Ed. Jocelyn Olcott, Mary K. Vaughan, and Gabriela Cano. Durham, NC: Duke University Press, 2006. 26176. Print.
Karam, Tanius. Recorridos, espacios y desnimos por la Ciudad de Mxico en Carlos Monsivis. Textos hbridos: revista de estudios sobre la crnica latinoamericana 1.2 (2011): 4866. Web. Nov. 1, 2012. https://escholarship.org/uc/item/6sr9f80h.
Kovic, Christine Marie. Mayan Voices for Human Rights: Displaced Catholics in Highland Chiapas. Austin: University of Texas Press, 2005. Print.
Kristeva, Julia. Tales of Love. Trans. Leon S. Roudiez. New York: Columbia University Press, 1987. Print.
Lacan, Jacques. crits: A Selection. Trans. Alan Sheridan. 1977. New York: Routledge, 2001. Print.
Larsen, Neil. Modernism and Hegemony: A Materialist Critique of Aesthetic Agencies. Minneapolis: University of Minnesota Press, 1990. Print.
Lavou Zoungbo, Victorien. Mujeres e indios, voces del silencio: Estudio sociocrtica de Rosario Castellanos. Rome: Bulzoni, 2001. Print.
Leal, Luis. Juan Rulfo. Boston: Twayne, 1983. Print.Legrs, Horacio. El Ateneo y los orgenes del estado tico en Mxico.
Latin American Research Review 38.2 (2003): 3460. Print.Leero, Vicente. El evangelio de Lucas Gaviln. 1979. Mxico, DF:
Joaqun Mortiz, 2007. Print.. El juicio. Mxico, DF: Joaqun Mortiz, 1972. Print.. Jesucristo Gmez. Mxico, DF: Ocano, 1983. Print.. La opcin de Jesucristo. Interview with Adela Salinas. Dios y los
escritores mexicanos. Ed. Adela Salinas. Mxico, DF: Nueva Imagen, 1997. 7581. Print.
-
BIBLIOGR APHY 185
. La polvareda y otros cuentos. Mxico, DF: Jus, 1959. Print.. La voz adolorida. Xalapa: Universidad Veracruzana, 1961. Print.. Mal nacional: la corrupcin est en todas partes. Exclsior Apr.
2, 1975: 6A, 10A. Print.. Pueblo rechazado. 1969. Mxico, DF: Joaqun Mortiz, 1971.
Print.. The Gospel of Lucas Gaviln. Trans. Robert G. Mowry. Lanham,
MD: University Press of America, 1991. Print.. Vicente Leero: a Dios le estorba lo religioso. Interview with
Beatriz Pags Rebollar. El Sol de Mxico en la cultura, supplement to El Sol de Mxico Jan. 6, 1980: 8. Print.
. Vivir del teatro II. Mxico, DF: Contrapuntos, 1990. Print.Leyenda de la Rodilla del Diablo. Uruapan, Michoacn. Michoacn
Secretary of Tourism, 2009. Web. Jan. 10, 2013. http://www.urua panmich.com/larodilla.htm.
Lindstrom, Naomi. Rosario Castellanos: Representing Womans Voice. Letras femeninas 5.2 (1979): 2947. Print.
Lipski, John M. Vicente Leero: Narrative Evolution as Religious Search. Hispanic Journal 3.2 (1982): 4159. Print.
Lomnitz, Claudio. Deep Mexico, Silent Mexico: An Anthropology of Nationalism. Minneapolis: University of Minnesota Press, 2001. Print.
Long, Ryan F. Fictions of Totality: The Mexican Novel, 1968, and the National-Popular State. West Lafayette, IN: Purdue University Press, 2008.
Lorente-Murphy, Silvia. Juan Rulfo: Realidad y mito de la Revolucin Mexicana. Madrid: Pliegos, 1988. Print.
Loveland, Frank. El ltimo Revueltas: el margen como totalidad. El terreno de los das: homenaje a Jos Revueltas. Ed. Francisco Ramrez Santacruz and Martin Oyata. Puebla/Mxico, DF: BUAP; Porra, 2007. 190203. Print.
Luna Elizarrars, Sara Minerva. Corrupcin, legitimidad y gnero en el Mxico del Milagro: Discursos pblicos en torno a la figura del Presidente Adolfo Ruiz Cortines. Maestra Thesis. UNAM, 2012. Print.
Lund, Joshua. The Mestizo State: Reading Race in Modern Mexico. Minneapolis: University of Minnesota Press, 2012. Print.
Martnez Milln, Juan. El laberinto espacio-temporal en dos relatos de El llano en llamas de Juan Rulfo: Funcin y estructura en No oyes ladrar a los perros y Es que somos muy pobres. Romance Quarterly 58 (2011): 5463. Print.
Martnez Morales, Jos Luis. Vicente Leero: De San Lucas a Lucas Gaviln. Texto Crtico 9 (2001): 23557. Print.
-
BIBLIOGR APHY186
Martnez Morales, Jos Luis. Vicente Leero: un autor evanglico. Revista de la Facultad de Letras 1 (1985): 613. Print.
Mateo, Jos Manuel. Lectura y libertad: hacia una potica de Jos Revueltas. San Luis Potos: Colegio de San Luis, 2011. Print.
Merleau-Ponty, Maurice. The Visible and the Invisible: Followed by Working Notes. Trans. Alphonso Lingis. Ed. Claude Lefort. Evanston, IL: Northwestern University Press, 1968. Print.
Meyer, Jean. Religin y nacionalidad. El nacionalismo en Mxico. Ed. Cecilia Noriega. Zamora, Mexico: Colegio de Michoacn, 1992. 70318. Print.
Meyer, Jean with Federico Anaya and Julio Ros. Samuel Ruiz en San Cristbal. Barcelona: Tusquets, 2000. Print.
Mitchell, David T. and Sharon L. Snyder. Narrative Prosthesis: Disability and the Dependencies of Discourse. Ann Arbor: University of Michigan Press, 2000. Print.
Monsivis, Carlos. Apocalipstick. 2009. Mxico, DF: Random House Mondadori, 2011. Print.
. El Estado laico y sus malquerientes. Mxico, DF: UNAM, 2008. Print.
. Los rituales del caos, 2nd (rev.) ed. Mxico, DF: Era, 2001. Print.
. No es que est feo, sino que estoy mal envuelto je-je (Notas sobre la esttica de la naquiza). Nexos Oct 1, 2010. Web. Sept. 1, 2014. [Article first published in La cultura en Mxico, supplement to Siempre! (728): Jan. 20, 1976]. http://www.nexos.com.mx/?p=13947.
. S, tampoco los muertos retoan. Desgraciadamente. Inframundo: el Mxico de Juan Rulfo. Coord. Frank Janney. 1980. Mxico, DF: Instituto Nacional de Bellas Artes, 1983. 2737. Print.
Moraa, Mabel and Ignacio Snchez Prado. Heridas abiertas: Biopoltica y representacin en Amrica Latina. Madrid-Frankfurt: Iberoamericana-Vereuvert, 2014. Print.
Muro Gonzlez, Vctor Gabriel. Iglesia y movimientos sociales en Mxico: 19721987. Estudios Sociolgicos 9.27 (1991): 54157. Print.
Negrn, Edith, ed. Nocturno en que todo se oye: Jos Revueltas ante la crtica. Mxico, DF: Era, 1999. Print.
Nicols, Antonio T. de. St. John of the Cross. New York: Paragon, 1989. Print.
Nigro, Kristen F. Rosario Castellanos Debunking of the Eternal Feminine. Journal of Spanish Studies 8.1/2 (1980): 89102. Print.
Nigro, Kirsten F, comp. Lecturas desde afuera: ensayos sobre la obra de Vicente Leero. Mxico, DF: El Milagro; UNAM, 1997. Print.
Nio, Miguel ngel. Religin y sociedad en la obra de Vicente Leero. Diss. Michigan State University, 1977. Microfilm.
-
BIBLIOGR APHY 187
OConnell, Joanna. Prosperos Daughter: The Prose of Rosario Castellanos. Austin: University of Texas Press, 1995. Print.
Ocampo, Melchor. Epstola de Melchor Ocampo. Jul. 1859. Tu Boda. N.d. Web. Aug. 11, 2014. http://www.tuboda.com.mx/conseboda/epistola.htm.
Olea Franco, Rafael, ed. Jos Revueltas: la lucha y la esperanza. Mxico, DF: Colegio de Mxico, 2010. Print.
Palou, Pedro ngel. El fracaso del mestizo. Mxico, DF: Ariel, 2014. Print.Paz, Octavio. El laberinto de la soledad. Postdata. Vuelta a El laber-
into de la soledad. 1981. Mxico, DF: Fondo de Cultura Econmica, 2012. Print.
. The Labyrinth of Solitude, the Other Mexico, and Other Essays. [Labyrinth trans. Lysander Kemp]. New York: Grove Press, 1985. Print.
Pellicer de Brody, Olga and J. L. Reyna. El afianzamiento de la estabilidad poltica, 19521960. Mxico, DF: Colegio de Mxico, 1978. Print.
Prez Tamayo, Ruy. Historia general de la ciencia en Mxico en el siglo XX. Mxico, DF: Fondo de Cultura Econmica, 2005. Print.
Prus, Franoise. Juan Rulfo: el arte de narrar. Mxico, DF: RM/UNAM, 2012. Print.
. La trayectoria literaria de Rosario Castellanos: claves para la lectura de su narrativa. Doscientos aos de narrativa mexicana. Vol. 2, siglo XX. Ed. Rafael Olea Franco with Laura ngelica de la Torre. Mxico, DF: Colegio de Mxico, 2010. 22143. Print.
Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings. Trans. Dennis Tedlock. New York: Simon and Schuster, 1985. Print.
Price, Brian L. Cult of Defeat in Mexicos Historical Fiction: Failure, Trauma and Loss. New York: Palgrave Macmillan, 2012. Print.
Quijano, Anbal. Coloniality of Power, Eurocentrism, and Latin America. Trans. Michael Ennis. Nepantla: Views from South 1.3 (2000): 53380. Print.
Ramrez Santacruz, Francisco and Martin Oyata, eds. El terreno de los das: homenaje a Jos Revueltas. Puebla/Mxico, DF: BUAP; Porra, 2007. Print.
Ramrez, Ignacio. Asesinato de un maestro rural: enrgica protesta por el crimen cometido en Toxhi, Estado de Mxico. El Maestro Rural: rgano de la Secretara de Educacin Pblica 3.1 (June 1, 1933): 13. Print.
Revueltas, Jos. Cuestionamientos e intenciones. Ed. Andrea Revueltas and Philippe Cheron. Mxico, DF: Era, 1978. Print.
Revueltas, Jos. Diario. Nov. 18, 1968. MS. Direccin Federal de Seguridad y Direccin General de Investigaciones Polticas y Sociales Collection. Archivo General de la Nacin, Mxico, DF.
-
BIBLIOGR APHY188
Revueltas, Jos. Dios en la tierra. 1944. Ed. Andrea Revueltas and Philippe Cheron. Mxico, DF: Era, 1990. Print.
. Dormir en tierra. 1941. Ed. Andrea Revueltas and Philippe Cheron. Mxico, DF: Era, 1978. Print.
. El apando. Mxico, DF: Era, 1969. Print.. Ensayo sobre un proletariado sin cabeza. 1962. Ed. Andrea
Revueltas, Rodrigo Martnez and Philippe Cheron. Mxico, DF: Era, 1980. Print.
. Las evocaciones requeridas (Memorias, diarios, correspondencia). Vol. II. Ed. Andrea Revueltas and Philippe Cheron. Mxico, DF: Era, 1987. Print.
. Los motivos de Can. 1957. Buenos Aires: Galerna, 1968. Print.. Los muros de agua. 1941. Mxico, DF: Insurgentes, 1961. Print.. Mxico 68: juventud y revolucin. Ed. Andrea Revueltas and
Philippe Cheron. Mxico: Era, 1978. Print.. Mxico, una democracia brbara. 1958. Ed. Andrea Revueltas
and Philippe Cheron. Mxico, DF: Era, 1984. Print.. Posibilidades y limitaciones del mexicano. Filosofa y letras 40
(1950): 25573. Print.. Visin del Paricutn (y otras crnicas y reseas). Ed. Andrea
Revueltas and Phillippe Cheron. Mxico, DF: Era, 1983. Print.Reyes, Andrea, ed. Mujer de palabras: artculos rescatados de Rosario
Castellanos. Vol. 1. Mxico, DF: CONACULTA, 2004. Print.. Mujer de palabras: artculos rescatados de Rosario Castellanos.
Vol. 2. Mxico, DF: CONACULTA, 2006. Print.Rod, Jos Enrique. Ariel. 1900. Ed. Beln Castro. Madrid: Ctedra,
2000. Print.Rodrguez-Prez, ngel Martn. El Evangelio de Lucas Gaviln:
Vicente Leeros Adaptation of the Gospel to Contemporary Mexico. International Fiction Review 27.12 (2000): N.p. Web. Sep. 15, 2014. https://journals.lib.unb.ca/index.php/IFR/article/view/7661/8718.
Rosa, Martn de la. Iglesia y sociedad en el Mxico de hoy. Religin y poltica en Mxico. Coord. Martn de la Rosa and Charles A. Reilly. San Diego: Centro de Estudios Mxico-Estados Unidos, 1985. 268292. Print.
Ruisnchez, Jos Ramn. Historias que regresan: topologa y renar-racin en la segunda mitad del siglo XX mexicano. Mxico, DF: FCE; Universidad Iberoamericana, 2012. Print.
Rulfo, Juan. El llano en llamas. 1953. Ed. Carlos Blanco Aguinaga. Madrid: Ctedra, 1994. Print.
. Pedro Pramo. 1955. Mxico, DF: RM; Fundacin Juan Rulfo, 2005. Print.
-
BIBLIOGR APHY 189
. Pedro Pramo. Trans. Margaret Sayers Peden (1995). With pho-tographs by Josephine Sacabo. Austin: University of Texas Press, 2002. Print.
. The Plain in Flames. Trans. Ilan Stavans with Harold Augenbraum. Austin: University of Texas Press, 2012. Print.
Russek, Dan. Rulfo, Photography, and the Vision of Emptiness. Chasqui: revista de literatura latinoamericana 37.2 (2008): 1527. Print.
Salazar, Jezreel. La ciudad como texto: la crnica urbana de Carlos Monsivis. Monterrey: Universidad Autnoma de Nuevo Len, 2006. Print.
Snchez Prado, Ignacio M. El mestizaje en el corazn de la utopa: La raza csmica entre Aztln y Amrica Latina. Revista Canadiense de Estudios Hispnicos 33.2 (2009): 381404. Print.
. Naciones intelectuales: las fundaciones de la modernidad literaria mexicana (19171959). West Lafayette, IN: Purdue University Press, 2009. Print.
Schaefer, Claudia. Textured Lives: Women, Art and Representation in Modern Mexico. Tucson: University of Arizona Press, 1992. Print.
Schlickers, Sabine. Las novelas de Vicente Leero. Doscientos aos de nar-rativa mexicana. Vol 2. Ed. Rafael Olea Franco. Colab. Laura ngelica de la Torre. Mxico, DF: Colegio de Mxico, 2010. 36384. Print.
Schor, Naomi. Blindness as Metaphor. differences: A Journal of Feminist Cultural Studies 11 (1999): 76105. Print.
Sedgwick, Eve Kosofsky. How to Bring Your Kids up Gay. Social Text 29 (1991): 1827. Print.
Sela, Jess. Reporte de Dr. Jess Sela al Jefe de Higiene Educacional. Aug. 30, 1922. MS. Higiene Educacional Collection. Archivo General de la Secretara de Salud Pblica, Mxico, DF.
Seplveda, Fidel. Lo social en Juan Rulfo. Taller de letras (2002): 6365. Print.
Silvestre Lagunas, Adriana. Vicente Leero de perfil. Lic. thesis. UNAM, 2003. Print.
Sistema de Transporte Colectivo Metro. Facebook fan page. Updated daily. Web. Mar. 19, 2014. https://www.facebook.com/FanDelMetro?fref=nf.
Spitta, Silvia. Misplaced Objects: Migrating Collections and Recollections in Europe and the Americas. Austin: University of Texas Press, 2000. Print.
Steinberg, Leo. How Shall This Be? Reflections on Filippo Lippis Annunciation in London, Part I. Artibus et Historiae 8.16 (1987): 2544. Print.
Stepan, Nancy Leys. The Hour of Eugenics: Race, Gender and Nation in Latin America. Ithaca: Cornell University Press, 1991. Print.
-
BIBLIOGR APHY190
Sugirtharajah, R. S. Tsunami, Text, and Trauma: Hermeneutics After the Asian Tsunami. Biblical Interpretation 15 (2007): 11734. Print.
Tarica, Estelle. The Inner Life of Mestizo Nationalism. Minnesota: University of Minnesota Press, 2008. Print.
Thakkar, Amit. Ambivalence and the Crisis of the Mimic Man: Centrifugal Irony in Juan Rulfos Luvina. Journal of Iberian and Latin American Studies 11.1 (2005): 6589. Print.
. The Fiction of Juan Rulfo: Irony, Revolution and Postcolonialism. London: Tamesis, 2012. Print.
Urtusastegui, Toms. Jesucristo Gmez. Revista mexicana de cultura supplement to El nacional Jul. 26, 1987: 15. Print.
Valds Medelln, Gonzalo. Jesucristo Gmez de Vicente Leero. El Universal Mar. 18, 2008. Web. Nov. 15, 2015.
Valenzuela, Armando L. and Roberto Romero. Reporte sobre el diag-nstico y tratamiento de heredo-sfilis para el VII Congreso Mdico Latinoamericano. Mar 1927. MS. Higiene Infantil Collection. Archivo General de la Secretara de Salud Pblica, Mxico, DF.
Vasconcelos, Jos. La raza csmica: misin de la raza iberoamericana/The Cosmic Race. Trans. Didier T. Jan. 1925. Baltimore: The Johns Hopkins University Press, 1997. Print.
Vaughan, Mary Kay. Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 19301939. Tucson: University of Arizona Press, 1997. Print.
Velzquez Bringas, Esperanza. Influencias psquicas maternas sobre el nio, durante la gestacin. Memoria del primer congreso mexicano del nio. Mxico: El Universal, 1921: 3740. Print.
Vieira, Patricia. Seeing Politics Otherwise: Vision in Latin American and Iberian Fiction. Toronto: University of Toronto Press, 2011. Print.
Villoro, Juan. La ciudad es el cielo del metro. Mxico DF: Lecturas para paseantes. Coord. Rubn Gallo. Madrid: Turner, 2005.13745. Print.
Viveros, Marcel. Anatoma de una prisin. 1525 das en Lecumberri y Santa Martha. Mxico, DF: Diana, 1972.
Walsh Sanderson, Susan R. Land Reform in Mexico: 19101980. London: Academic Press, 1984. Print.
Ward, Thomas. La resistencia cultural: La nacin en el ensayo de las Amricas. Lima: University Ricardo Palma, 2004. Print.
Weiss, Gail. Body Images: Embodiment as Intercorporeality. New York: Routledge, 1999. Print.
Wentzell, Emily. Maturing Masculinities: Aging, Chronic Illness and Viagra in Mexico. Durham, NC: Duke University Press, 2013. Print.
Williams, Gareth. The Mexican Exception: Sovereignty, Police and Democracy. New York: Palgrave Macmillan, 2011. Print.
-
BIBLIOGR APHY 191
Wright-Rios, Edward. Revolutions in Mexican Catholicism: Reform and Revelation in Oaxaca, 18871934. Durham, NC: Duke University Press, 2009. Print.
Zavala, Oswaldo. Las razones de Estado del narco: soberana y bio-poltica en la narrativa mexicana contempornea. Heridas abiertas: Biopoltica y representacin en Amrica Latina. Ed. Mabel Moraa and Ignacio M. Snchez Prado. Madrid-Frankfurt: Iberoamericana-Vereuvert, 2014. 183202. Print.
iek, Slavoj. Looking Awry: An Introduction to Jacques Lacan through Popular Culture. Cambridge, MA: MIT Press, 1992. Print.
. The Fragile Absoluteor, Why is the Christian Legacy Worth Fighting For? London: Verso, 2000. Print.
. The Puppet and the Dwarf: The Perverse Core of Christianity. Cambridge, MA: MIT Press, 2003. Print.
-
adaptation, 125, 126, 128, 129adapted biblical characters, 1369,
141, 143, 1503, 155see also Jesucristo Gmez, Juan
Bautista, Mara DavidAgamben, Giorgio. See bare life,
homo saceragrarian reform, 65, 83, 87, 92, 96
ejidos, 62, 104, 129, 142, 144land, 88, 104, 175n3officials or bureaucracy, 56, 58, 62see also campesino, indigenismo,
Presidents: Crdenas, LzaroAguilar Camn, Hctor, 19, 57,
104, 130Agustn, Jos, 104, 131, 135Ahern, Maureen, 92, 98Alemn, Miguel. See Presidentsaltar, 6770, 74, 82, 109, 136
see also Catholic Church, popular religion
Althusser, Louis, 2, 3, 10, 19, 25see also ISA
Anderson, Danny J., 127Antebi, Susan, 8, 9, 11Ateneo de la Juventud [Athenaeum
of Youth], 4see also Vasconcelos, Jos
vila Camacho, Manuel. See Presidents
bare life, 24, 1011, 110, 119, 126, 1303
see also homo sacer
Bartra, Roger, 114, 115Bible, 4, 5, 113, 125, 126, 127, 128
Acts, 461 Corinthians, 157Ephesians, 67Exodus, 111Galatians, 1213, 130Genesis, 45Isaiah, 113Luke (see chapter four)Malachi, 113Mark, 113, 176n7Matthew, 113, 122, 132, 169,
176n71 Peter, 157Proverbs, 107see also adapted biblical
characters, Jesus Christ, Jesucristo Gmez
biopolitics, 9, 13, 14, 90blindness, 67, 13, 153, 166
see also Chapter Oneblood, 1067, 1202, 125, 1369,
1567menstruation, 130, 133see also Chapter Two
body, 4, 7, 10, 17collective body, 4, 7, 8, 45, 56,
825, 170female, 46, 78, 111, 114intercorporeal, 11, 11920, 157,
1645male, 60, 80, 96, 153mind/body dualism, 89, 90, 946
Index
-
INDEX194
bodyContinuedparts, 536, 627, 89, 1057religious body, 71, 72, 132see also Eucharist, gender, patriarchy
Bosteels, Bruno, 18, 52burial. See death
campesino, 28, 357, 62Central Campesina Independiente
[Independent Peasant Organization], 104
CNC, Consejo Nacional Campesino [National Peasant Council], 58, 62, 104
Unin General de Obreros y Campesinos de Mxico, [General Union of Workers and Peasants in Mexico], 104
see also agrarian reform, stateCrdenas, Lzaro. See PresidentsCastellanos, Rosario, 142, 143Catholic Church, 1213, 517,
6874, 1058, 11013church building, 44, 50, 82,
122, 137, 1517see also Bible, adapted biblical
characters, popular religion, Virgin Mary
Central Campesina Independiente [Independent Peasant Organization]. See campesino
chingar, 8, 7581, 83, 85, 1401, 157see also feminism, gender, La
Malinchechingn. See chingarCixous, Hlne, 89, 99, 115
see also feminismCNC, Consejo Nacional Campesino
[National Peasant Council]. See campesino
collective body. See bodycommunion. See Eucharistcommunism, 46, 133, 143
Revueltas, Jos and, 13, 17, 18, 36, 38
see also Marxism
community, 13, 12, 130, 138, 152, 148
see also iek, Slavojcorporeality. See bodyCorpus Christi Massacre (1971),
1301see also Revueltas, Jos; Tlatelolco
Corts, Hernn, 90, 129, 140see also chingar and La Malinche
crowd, 104, 107, 120see also body
crucifixion, 88, 111, 1202, 153see also Catholic Church, Jesus
Christ, Jesucristo GmezCTM, Confederacin de
Trabajadores de Mxico [Confederation of Mexican Workers]. See unions
death, 16, 109, 171burial, 49, 64, 79death in Jos Revueltas, 40, 43, 46death in Juan Rulfo, 703, 823death in Rosario Castellanos,
11826death in Vicente Leero, 14953,
156, 157see also crucifixion, Jesucristo
GmezDaz Ordaz, Gustavo. See Presidentsdisability, 78, 10, 23, 56, 114, 119
see also Antebi, Susan; blindness; body; Mitchell, David T. and Sharon L. Snyder
Distrito Federal. See Mexico CityDove, Patrick, 55
see also sovereigntyDurn, Javier, 17
Echeverra, Luis. See Presidentseconomy, 13, 144, 145
economic development, 4see also social class
education, 6, 22, 23, 35, 37, 47public, 4, 6, 28, 38, 136religious, 136, 137
-
INDEX 195
schools, 21, 36, 47, 101, 102, 150SEP, Secretara de Educacin
Pblica [Secretary of Public Education], 28, 357, 40, 102
see also campesino, state; Vasconcelos, Jos
ejido. See agrarian reformEl laberinto de la soledad [The
Labyrinth of Solitude]. See Paz, Octavio
El Universal, 129Eucharist, 14, 43, 657, 72, 74,
81, 10711Jesucristo Gmez as, 129,
134, 156, 176n8Exclsior, 98, 101, 142, 176n6
facebook, 15966, 171see also social media
failure, 38, 48, 668, 71, 144, 147, 150
divine, 12, 14, 126, 129, 130, 148
see also Price, Brian L.; iek, Slavoj
family, 3941, 48, 51, 54, 83see also gender, patriarchy
feminism, 78, 879, 113, 115, 175n4
see also body, gender, patriarchy
finca [Large farm]. See latifundioFoucault, Michel, 810, 131Fuentes, Pamela, 26
see also prostitution
gender, 8, 66, 75, 81, 99feminine, 34, 76, 90, 98,
114, 148hypermasculine, 76, 78, 103hypersexualized women, 69,
110, 140, 153masculine, 34, 75, 77, 79, 100see also body, chingar, family,
feminism, ladino, patriarchyghost, 70, 79
Grosz, Elizabeth, 87, 89, 946, 110see also body, feminism; Lacan,
JacquesGuerra Cristera [Cristero War]
(19261929), 36, 58, 65, 87, 174n5
see also Catholic Church
Hacienda. See latifundiohealth, 28, 48, 143
medicine, 304, 501Nuestra Seora de la Salud [Our
Lady of Health] (see Saints)programs, 28, 48SSP, Secretara de Salud Pblica
[Secretary of Public Health], 23, 30, 32
see also IMSS, ISSSTE, workerHind, Emily, 8, 81, 92, 11416,
175n6see also feminism, gender
homo sacer, 2, 10, 11, 53see also bare life
IMSS, Instituto Mexicano del Seguro Social [Mexican Social Security Institute], 136, 1445, 147
see also healthINBA, Instituto Nacional de Bellas
Artes [National Institute for Fine Arts], 102
indigenismo [Indianism], 14, 88, 92, 94, 105, 119
aesthetic, 90, 93, 968, 100, 103, 113
INI, Instituto Nacional Indigenista [Bureau of Indian Affairs], 14, 913, 100, 102
political, 90, 91, 113, 112religious, 109, 111see also indigenous
indigenous, 13, 14, 45, 135, 147, 175n3, 177n1
indigenous community, 66, 67, 113, 121
see also indigenismo
-
INDEX196
intellectual, 91, 1301women intellectuals, 8, 114, 175n6see also Ateneo de la Juventud;
communism; Revueltas, Jos; Hind, Emily
intercorporeal. See body; Weiss, GailIrigaray, Luce, 115
see also feminismirony, 89, 161, 164ISA, Ideological State Apparatus, 4,
6, 1012, 1920, 32, 52see also Althusser, Louis
ISSSTE, Instituto de Seguridad y Servicios Sociales de los Trabajadores del Estado [Social Services and Security Institute for State Workers], 144, 145
see also health
jail. See prisonJesucristo Gmez, 1259, 141,
1467, 177n3see also Catholic Church,
crucifixionJesus Christ, 12, 45, 70, 126, 134
Jesus Christ and Immaculate Conception, 112
Jesus Christ and indigenous people, 1067
Jesus Christs death, 11921Jesus Christs miracles, 14952see also Bible, Eucharist
John the Baptist (Biblical character), 105, 112, 131
see also Bible, Catholic ChurchJuan Bautista (Fictional character),
1313, 143
Karam, Tanius, 160, 162Kristeva, Julia, 98, 115
see also feminism
La chingada. See chingar, La Malinche
La Malinche, 90, 114, 119, 140see also chingar; Corts, Hernn
Lacan, Jacques, 11517, 176n6see also Grosz, Elizabeth; iek,
Slavojladino, 967, 175n2
men, 88, 89, 945, 100, 105relationship with indigenous
people, 93, 120, 121religion, 89women, 94see also indigenous, indigenismo
land reform. See agrarian reformLarsen, Neil, 58latifundio [landownership system],
87, 93, 98100, 104, 105, 121challenge to latifundio, 122, 123see also agrarian reform, ladino,
indigenous, indigenismoLavou Zoungbo, Victorien, 95Legrs, Horacio, 4Leero, Vicente (as journalist), 143
see also Exclsiorliberation theology, 125, 134, 135,
176n3see also Bible, Catholic Church;
Ruiz, SamuelLombardo Toledano, Vicente, 24,
25see also communism, PPS, unions
Lpez Mateos, Adolfo. See Presidents
Lpez Portillo, Jos. See PresidentsLoveland, Frank, 17Luna Elizarrars, Sara Elizabeth,
75, 77, 98see also family; morality;
Presidents: Alemn, Miguel
Mara David, 13942, 1457see also Virgin Mary
marxism, 17, 18, 25, 46, 126see also Althusser, Louis;
communism; Revueltas, JosMateo, Jos Manuel, 173n3, 174n6maternity, 33, 3840, 77, 85, 98, 115
adoptive, 88, 109, 114, 117, 120, 123
-
INDEX 197
Catalina (in Oficio de Tinieblas), 89, 111, 112
distorted, 41, 48godmother, 69, 70, 83health, education and, 28, 31, 501mother-in-law, 412, 146prosthetic, 113see also family, gender, La
Malinche, patriarchymedicine. See healthmenstruation. See bloodmestizo, 88, 89, 912
future, 104, 113mestizaje, 5, 88, 901state, 91, 100, 102teacher, 87, 103see also body, indigenous,
indigenismo; Vasconcelos, Josmetro, 162, 163Mexican Miracle (19401968), 4,
13, 15, 52, 53, 77Post-Miracle (Post-1968), 126,
130, 133see also economy
Mxico, DF. See Mexico CityMexico City, 6, 23, 26, 133
see also Jesucristo Gmez, MetroMeyer, Lorenzo. See Aguilar
Camn, HctorMilagro Mexicano. See Mexican
Miraclemind/body dualism. See bodymiracles, 1257, 129, 143, 1502
healing, 112, 139, 1478see also Jesucristo Gmez, health
Mitchell, David T and Sharon L Snyder, 15, 23, 26, 55, 89, 114
see also prosthesisMonsivis, Carlos, 43, 63, 15972morality, 41, 745
family, 39immorality, 23, 27, 61religious, 43women and, 13, 43, 98, 146see also family, gender, patriarchy;
Presidents: Alemn, Miguel
Moraa, Mabel, 9mother. See maternitymystic, 151
see also Vasconcelos, Jos
navy, 30sailors, 27, 41see also prostitution
Nuestra Seora de la Salud [Our Lady of Health]. See health
Palou, Pedro ngel, 46see also mestizo
patriarchy, 38, 40, 57, 74, 116religion and, 84, 136, 148,
149, 151see also family, feminism, gender
Paz, Octavio, 77, 80, 81peasant. See campesinopilgrims, 55, 65, 65, 79, 84
see also oopular religion, Virgin Mary
police, 9, 201brutality, 126, 153, 155transit and, 160, 163, 164see also prison, state
Pope John Paul II, 135popular religion, 66, 111
see also pilgrims, saints, Virgin Mary
poverty, 61, 83, 125Party of the Poor, 132see also social class
PPS, Partido Popular Socialista [Popular Socialist Party], 24
see also Lombardo Toledano, Vicente
PresidentsAlemn, Miguel (19461952),
19, 40, 57, 62, 757, 102vila Camacho, Manuel
(19401946), 19, 25, 29, 403, 102, 103
Crdenas, Lzaro (19341940), 25, 40, 87, 88, 92, 98, 104, 105
-
INDEX198
PresidentsContinuedDaz Ordaz, Gustavo
(19641970), 133Echeverra, Luis (19701976),
130, 131, 141, 144Lpez Mateos, Adolfo
(19581964), 104, 133Lpez Portillo, Jos
(19761982), 130, 131Ruiz Cortines, Adolfo
(19521958), 75, 77, 106see also PRI; PRM
PRI, Partido Revolucionario Institucional [Institutional Revolutionary Party], 9, 19, 132, 133, 174n2
see also PresidentsPrice, Brian L., 7, 126, 176n4
see also failure; iek, Slavojprison, 20, 21, 22, 153, 155
jail, 21, 24, 48, 155political prisoners, 47, 49, 52,
1534see also police
PRM, Partido Revolucionario Mexicano [Mexican Revolutionary Party], 19
see also Presidentsprosthesis, 16, 23, 89, 11314
see also maternity; Mitchell, David T. and Sharon L. Snyder
prostitution, 27, 30, 146, 157redemption of, 41, 48unions and, 25, 26, 48see also Fuentes, Pamela;
maternity, navy, syphilis
Quijano, Anbal, 8990, 94, 96, 105
see also indigenous, race
race, 66, 8990, 94, 141see also indigenous, ladino,
mestizo; Vasconcelos, Josrape, 701, 78, 99
see also chingar
Red Bishop. See Ruiz, SamuelRevueltas, Jos, 154
see also communism; intellectual; Lombardo Toledano, Vicente; prisons
Ruiz, Samuel (Bishop), 135, 177n10see also Catholic Church,
liberation theologyRuiz Cortines, Adolfo. See
PresidentsRulfo, Juan. See Chapter Two
Saints, 77San Judas Taddeo [Saint Jude
Thaddeus], 168, 170Statues of, 678, 107, 111see also Catholic Church, Jesus
Christ, popular religion, Virgin Mary
Snchez Prado, Ignacio M., 5, 9, 18, 22
school. See educationSecond Vatican Council, 108,
1332, 155, 176n8see also Catholic Church
Sedgwick, Eve Kosofsky, 34SEP, Secretara de Educacin
Pblica [Secretary of Public Education]. See education
sex, 32, 85see also chingar, maternity,
patriarchy, rapesex work. See prostitutionsocial change, 7, 49, 52
see also communism; Revueltas, Jos
social class, 114lower, 5, 17, 72middle, 131, 133upper, 88, 1412, 145, 175n2see also poverty
social media, 15961sovereignty
bare life and, 534Pedro Pramo and, 556,
59, 63, 80
-
INDEX 199
theories of, 811see also Agamben, Giorgio;
Althusser, Louis; Dove, Patrick; Foucault, Michel; Williams, Gareth
SSP, Secretara de Salud Pblica [Secretary of Public Health]. See health
statecampesinos and, 625, 91, 104education and, 61health and, 28, 146police, 126, 154religion and, 43, 66, 133, 139, 170theories of, 213women and, 40workers and, 24, 57see also campesino, education,
health, maternity, police, prisons, unions
sterility, 150see also maternity, prosthesis
subway. See metrosurrogacy. See maternity, prosthesissyphilis, 26, 2931, 4050, 173n3
Tuberculosis and, 26, 28, 33, 49
Tlatelolco (1968), 131, 133, 154see also Corpus Christi;
Presidents: Daz Ordaz, Gustavo; prisons; Revueltas, Jos
trade union. See unionstransformation, 1011
educational, 35religious, 4, 82, 84see also social change; iek,
Slavojtuberculosis. See syphilis
UNAM, Universidad Autnoma Nacional de Mxico [National Autonomous University of Mexico], 102, 131
Unin General de Obreros y Campesinos de Mxico [General
Union of Workers and Peasants in Mexico]. See campesino
unions, 3, 24, 48, 1423, 147CTM, Confederacin de
Trabajadores de Mxico [Confederation of Mexican Workers], 246, 1423
Ministry of Labor, 40see also Presidents: Crdenas,
Lzaro; state, worker
Vasconcelos, Jos, 4, 6, 13, 30, 91cosmic race, 7, 11, 12, 41, 54see also Ateneo de la Juventud,
indigenous, mestizo, raceVatican II. See Second Vatican
CouncilVaughan, Mary Kay, 28, 35, 102, 136
see also campesino, educationVirgin Mary, 106
challenge to, 48, 112, 140Nuestra Seora de la Salud [Our
Lady of Health], 106, 107statues of, 29Virgin of Guadalupe, 11415,
135, 139, 141Virgin of Talpa, 55, 59, 73, 84see also Bible, Catholic Church,
Mara David, popular religion
Weiss, Gail, 2, 11, 89, 110see also body
Williams, Gareth, 5, 89, 91, 132see also police, sovereignty, state
women. See feminism, gender, patriarchy, sex
worker, 24, 28, 41, 146Workers Compensation, 1, 4see also state, unions
iek, Slavojcommunity, 130, 138, 158failure, 12, 14, 126, 129, 156remainder, 3, 136see also failure; Lacan, Jacques;
Price, Brian L.
top related