matthew in e-prime with interlinear greek in ipa 9-12-2013

7/29/2019 Matthew in E-Prime With Interlinear Greek in IPA 9-12-2013

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Matthew

Rendered into E-Prime by

Dr. David F. Maas

With Interlinear Greek in IPA

[Embedded Audio Links]

(Revised 04-10-2015)


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Matthew in E-Prime with Interlinear Greek in IPA

1

NASB Copyright 1995 by The Lockman Foundation

E-Prime consists of a paraphrase in which we have endeavored to replace all to be verbs (is,

are, were, was, etc.) with concrete active verbs, eliminating the is of identity (instead of John

is a teacher, we use John teaches), the is of predication (instead of The apple is sweet,we

use The apple tastes sweet), as well as the passive voice and phantom subjects (instead of

Blessed is the man, we use God blesses the man). By performing these linguistic

procedures, we have hoped to create a crisp, direct, and sparkling document.

Pronynciation Guide and Flashpoints for English Speakers

The International Phonetic Alphabet was launched in 1888 in England by Henry Sweet and

Elmer Wiggins, founders of the International Phonetic Association. The International Phonetic

Alphabet is an alphabetic system of notation based primarily on the Latin alphabet with

borrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is

100% phonetic, while the English alphabet (tough derived from the Latin alphabet) is only 60%

phonetic, making pronunciation chancy. The best transliteration scemes are also hit and miss.

Using the IPA pronunciation, one symbol represents one sound. The consonants are the most

stable elements of the language, but the violent vowels and the diabolical diphtongs will cause

trouble continually. Consequently, here are the potential flashpoints that may up-end English

speakers as they try to negotiate the pronunciation of the Interlinear Greek and Hebrew IPA

texts.


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Consonants in IPA

// as in thick or think// ks as in box

// ch as in Bach

// sh as in shake

/t/ ch as in chuckwagon

/ts/ as in Mozart

/j/ y as in Yaoo

Vowels

/i/ as in feet or bee

// as in fish

/e/ as in cake or wait

/ / as in bed and pet

// as in cat

/a/ as in father

// as in rug or butter

/o/ as in bone or chrhome or dhome

// pronounce the vowel sound of kiss while rounding the lips

/ u/ as in moon or June

// as in book or cook

Diphtongs

/au/ as in cow

/oj/ as in boy or joy

/aj/ as in buy or guy


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Matthew 1

Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA

(Click Link for Audio)https://www.wordproject.org/bibles/gk/40/1.htm

The Genealogy of Jesus the Messiah

1The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

biblos gnsos iesu ristu i-u david i-u abram

[the] book of [the] generation of Jesys Christ , son of David , son of Abraham.

2

Abraham we identify as the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and hisbrothers.

abram gnesn ton isak isak d gnesn ton

Abraham was father Isaac; Isaac moreover was father of

iakob iakob d gnesn ton iudan ke tus

Jacob; Jacob moreover was father of Judah and the

adlfus avtu

brothers avtu;

3

Judah we identify as the father of Perez and Zerah by Tamar, Perez we identify as the father of Hezron, andHezron the father of Ram.

iudas d gnesn ton fars ke ton zara k tes

Judah moreover was father of Perez and Zerah of

tamar fars d gnesn ton srom srom d

Tamar ; Perez moreover was father of Hezron: Hezron moreover

gnesn ton aram

was father of Ram;

4Ram we identify as the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of

Salmon.

aram d gnesn ton aminadab aminabab d

Ram moreover was father of Aminadab; Aminadab moreover

gnesn ton na-ason na-ason d gnesn ton

was father of Nahson; Nahson moreover was father of

salmon
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Salmon

5Salmon we identify as the father of Boaz by Rahab, Boaz we identify as the father of Obed by Ruth, and Obed

the father of Jesse.

salmon d gnesn ton bo-s k tes raab bo-s

Salmon moreover was father of Boas of Rahab; Boaz

d gnesn ton iobed k tes ru iobed d

moreover was father of Obed of Ruth Obed moreover

gnesn ton ise

was father of Jesse.

6Jesse we identify as the father of David the king. David we identify as the father of Solomon by Bathsheba who

had previously married Uriah.

ise d gnesn ton david ton basil-a

Jesse moreover was father of David the king.

david d gnesn ton solomona k tes tu

David moreover was father of Solomon of the one[who had been wife]

uri-u

of Uriah;

7Solomon we identify as the father of Reoboam, Reoboam the father of Abijah, and Abijah the father of Asa.

solomon d gnesn ton roboam dSolomon moreover was father of Reoboam; moreover

gnesn ton abia ; abia d gnesn ton asaf

was father of Abijah; Abijah moreover was father of Asa;

8Asa we identify as the father of Jeoshaphat, Jeoshaphat the father of Joram, and Joram the father of Uzziah.

asaf d gnesn ton iosafat iosafat d gnesn

sa moreover was father of Jeoshaphat ; Jeoshafat moreover was father of

ton ioram ioram d gnesn ton ozi-an

Joram; Joram moreover was father of Uzziah;

9Uzziah we identify as the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.

ozias d gnesn ton ioaam ioaam d gnesn

Uzziah moreover was father of Jotham ; Jotham moreover was father of


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ton aaz aaz d gnesn ton hzkian

Ahaz ; Ahaz moreover was father of Hezekiah;

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Hezekiah we identify as the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.

zkias d gnesn ton manase manases d

Hezekiah moreover was father of Manasseh ; Manasseh moreover

gnesn ton amos amos d gnesn ton iosian

was father of Amos ; Amos moreover was father Josiah;

11Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

iosias d gnesn ton ieonian ke tus adlfus

Josias moreover was father of Jeconiah and the brothers

avtu pi tes mtiksias bablonos.

of him , at [the time] of the deportation to Babylon.

12After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.

mta d ten mtiksian bablonos ionias gnesn

After moreover the deportation to Babylon , Jeconiah was father of

ton saliel salaiel d gnesn ton zorobabl

Shealtiel ; Shealtiel moreover was father of Zerubbabel;

13Zerubbabel we identify as the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.

zorobabl d gnesn ton abiud abiud d

Zerubbabel moreover was father of Abiud; Abiud moreover

gnesn ton liakim liakim d gnesn ton azor

was father of Eliakim ; Eliakim moreover was father of Azor;

14Azor we identify as the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.

azor d gnesn ton sadok sadok d gnesn

Azor moreover was father of Zadok; Zadok moreover was father of

ton aim aim d gnesn ton liud

Achim ; Achim moreover was father of Eliud;

15Eliud we identify as the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.

liud d gnesn ton lazar lazar d gnesn


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Eliud moreover was father of Eleazar; Elazar moreover was father of

ton maan maan d gnesn ton iakob

Matthan; Matthan moreover was father of Jacob;

16Jacob we identify as the father of Joseph the husband of Mary, by wom Jesus was born, who we acknowledge as

the Messiah.

iakob d gnesn ton iosf ton andra marias

Jacob moreover was father of Joseph the husband of Mary; of

es gnee iesus o lgomnos ristos

whom was born Jesus , who is called Christ.

17So all the generations from Abraham to David we calculate as fourteen generations; from David to the

deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen

generations.

pase un e gn-e apo abram os david gn-e

All Therefore the generations from Abraham to David [were] generations

dkatsars ke apo david os tes mtiksias

fourteen ; and from David until the deportation

bablonos gn-e dkatsars ke apo tes mtiksias

to Babylon, generations fourteen ; and from the deportation

bablonos -os tu ristu gn-e dkatsars

to Babylon to the Christ , generations fourteen.

Conception and Birth of Jesus

18Now the birth of Jesus Christ we report as follows: when His mother Mary had become engaged to Joseph,

before they came together she became impregnated by the Holy Spirit.

tu d iesu ristu he gnsis utos en mnestjueses

Now of Jesus Christ the birth thus came about. having been betrothed

tes metros avtu marias to iosef prin e snlen

the mother of him Mary to Joseph , before rather came together

avtus jure n gastri usa k pnjumatos agiuthey , she was found in womb to have [child] through [the] Spirit Holy.

19And Joseph her husband, wanting to do the right thing and not wanting to disgrace her, planned to send her

away secretly.

iosf d o aner avtes dikeos on ke me lon


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Joseph moreover, the husband of her righteous being , and not willing

avten dematise bulee lara apolse avten

her to expose publicly purposed secretly to send her.

20But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son

of David, do not fear to take Mary as your wife; for the Child who has become conceived in her comes

from the Holy Spirit.

tavta d avtu nmentos idu aglos kriu kat

these things moreover of him having pondered, behold, an angel of [the] Lord in

onar fane avto lgon iosef i-os david me fobees

a dream appeared to him saying, Joseph , son of David not fear

paralaben marian ten gneka su to gar n avte

to take to [you] Mary [as} the wife of you; that which indeed in her

gnen, k pnjumatos stin agiu

having been conceived, from [the] Spirt is Holy.

21"She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins."

tte d i-on ke kalses to onoma avtu iesun

she will bear moreover a son , and you will call the name of him Jesus;

avtos gar sose ton laon avtu avtu apo ton amartion

he indeed will save the people of him of him from the sins

avton

of them.

22Now all this took place to fulfill what the Lord had spoken through the prophet:

tuto d olon ggonn ina pleroe to ren

this moreover all came to pass , that might be fulfilled that having been spoken

po kriu dia tu profetu lgontos

by the Lord through the prophet, saying,

23"BEHOLD, THE VIRGIN SHALL CONCEIVE A CHILD AND SHALL BEAR A SON, AND THEY SHALL

CALL HIS NAME IMMANUEL," which translated means, "GOD WITH US."

idu he parnos n gastri e ke tte i-jon

Behold , the virgin in womb[child] will have, and will bear a son,

o stin mrmenju-omnon m emon o os

which is translated , With us God.


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ke kalsusin to onoma avtu man-uel

and they will call the name of him Immanuel.

24And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife,

ges d o iosf apo tu pnu pojesn

having been awoken moreover Joseph from the sleep , did

os prostan avto o aglos kriu ke parlabn

as had commanded him the angel of [the] Lord , and took to [him]

ten gneka avtu

the wife of him,

25but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

ke uk ginoskn avten -os hu tkn i-on ke

and not knew her until that she brought forth a son; and

kalsn to onoma avtu iesun

he called the name of him Jesus.

Matthew 2

NASB E-Prime DFM with Interlinear Greek in IPA

( Click Link for Audio)https://www.wordproject.org/bibles/gk/40/2.htm#0

The Visit of the Magi

1Now after the birth of Jesus in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in

Jerusalem, saying,

tu d iesu gnnos n bel-m tes iude-as

moreover Jesus, having been born in Bethlehem of Judea,

n mres erodu tu basilos idu magi apo

in [the] days of Herod the king behold, magi from [the]

anatolon pargonto es irosolma

east arrived at Jerusalem,

2"Where do we find the one wo has become born King of the Jews? For we saw His star in the east and have come

to worship Him."

lgonts pu stin o tes basiljus ton iude-on

saying , Where is the [one] having been born of the Jews ?
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edomn gar avtu ton astra n te anatole ke

we saw indeed of him the star in the east , and

elomn prosknese avtoare come to worship him.

3When Herod the king heard this, he felt troubled, and all Jerusalem with him.

akusas d o basilus erodes tarae ke pasa

Having heard moreover the king Herod he was troubled and all

irosolma mt avtu

Jerusalem with him.

4Gathering together all the chief priests and scribes of the people, he inquired of them where the birth of the

Messiah would take place.

ke snagogon pantas tus arires ke gramates tu

And having gathered together all the chief priests and scribes of the

la-u pnanto par avton pu o ristos gnate

people he inquired of them where the Christ was to be born.

5They said to him, "In Bethlehem of Judea; for this the prophet has written:

i d epan avto n bel-m tes iudaes utos

moreover they said to him In Betlehem of Judea : thus

gar ggrapte dia tu profetuindeed it has been written by the prophet:

6AND YOU, BETHLEHEM, LAND OF JUDAH, HAVE BECOME BY NO MEANS LEAST AMONG THE

LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER WHO WILL

SHEPHERD MY PEOPLE ISRAEL.'"

ke s bel-m ge iuda

And you, Bethlehem land of Judah,

udamos laiste e n tis egmosin iuda

in no way least are among the rulers of Judah,

k su gar ljuste egumnos

out of you for will go forth a leader,

ostis pimane ton laon mu ton israel

who will shepherd the people of me Israel.


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7Then Herod secretly called the magi and determined from them the exact time the star appeared.

tot erodes lara kalsas tus magus ekribosn par

Then Herod secretly having called the magi inquired earnestly of

avton ton ronon tu fenumno astros

them the time of the appearing star.

8And he sent them to Bethlehem and said, "Go and search carefully for the Child; and when you have found Him,

report to me, so that I too may come and worship Him."

ke pmpas avtus es bel-m epn porju-nts

And having sent them to Bethlehem he said, Having gone

tasat akribos pri tu pediu pan d

search carefully for the child when moreover

avto juret apangelat opos kago lon

him you shall have found [him] that I also having come

prosknedo

might worship.

9After hearing the king, they went their way; and the star, which they had seen in the east, went on before them

until it came and stood over the place where the Child resided.

i d akusants tu basil-os porjuesan ke

moreover having heard the king , went away; and

idu o aster on edon n te anatole pro-egnbehold the star , which they saw in the east , went before

avtus -os lon stae pano u en to pedion

them , until lon if stood over where was the child.

10When they saw the star, they rejoiced exceedingly with great joy.

idonts d ton astra aresan aran mgalen sfodra.

having seen moreover the star , they rejoiced [with] joy great exceedingly.

11

After coming into the house they saw the Child with Mary His mother; and they fell to the ground andworshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrr.

ke lonts es ten ikia edon to pedon mta

And having come into the house the found the child with

marias tes metros avtu ke psonts prosknesan

Mary the mother of him , and having fallen down worshiped


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avtu avto ke aniants tus esaurus avton

to him him: and having opened the treasures of them,

prosennkan dora rson ke libanon ke smmanthey offered gifts: gold and frankincense and myrr.

12And having received a warning by God in a dream not to return to Herod, the magi left for their own country by

another way.

ke rematisnts kat onar me anakampse pros

And having been divinely warned in a dream not to return to

roden di ales odu anoresan es ten oran avton

Herod , by another route they withdrew into the country of them.

The Flight to Egypt

13Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take

the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod plans to search for

the Child to destroy Him."

anaoresanton d avton idu aglos kriu

having withdrawn moreover they , behold , an angel of [the] Lord

gente kat onar to iosf lgon gres

appears in a dream to Joseph saying, Having risen

paralab to pedion ke ten metra avtu ke fjug es

take with [you] the child and the mother of him , and flee into

roden egpton , ke isi ke -os an epo si

Herod Egypt, and remain there until anyhow I should tell you;

mle gar zeten to pedion tu aplse avto

is about for to seek the child to destroy him.

14So Joseph got up and took the Child and His mother at nighttime, and left for Egypt.

o d gres parlabn to pedion ke ten

moreover he having risen took with [him] the child and the

metra avtu nktos ke anoresn es egpton

mother of him by night, and withdrew into Egypt.

15He remained there until the death of Herod. This fulfilled what the Lord had spoken through the prophet: "OUT

OF EGYPT I CALLED MY SON."


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ke en ke -os tes tljutes erodu ina pleroe to

and remained there until the death of Herod; that might be fulfilled that

ren po kriu dia tu profetu lgontos

having been spoken by Lord through the prophet, saying

ajgptu kalsa ton u-i-on mu

Out of Egypt have I called the Son of me.

Herod Slaughters Babies

16Then when Herod saw that the magi had tricked him, he became enraged, and sent and slew all the male

children wo lived in Bethlehem and all its vicinity, from two years old and under, according to the time

which he had determined from the magi.

tot roden idon oti npee po ton magon

Then Herod having seen that he had been tricked by the magi ,

moe lian ke apostelas aneln pantas tus pedas

was enraged greatly and having sent forth , he put to death all the boys

tus n bel-m ke n pasi tis ori-is avtes apo

that [were} in Bethlehem and in all the vicinity of it from

ditus ke katotro kata ton ronon on ekribos

two years old and under , according to the time which he had ascertained

para ton magon

from the magi.

17Then what Jeremiah the prophet had spoken became fulfilled:

tot pleroe to ren dia irmiu tu profetu

Then was fulfilled that having been spoken by Jeremiah the prophet

lgontos

saying,

18"WE HEARD A VOICE IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR

HER CHILDREN; AND SHE REFUSED COMFORT, BECAUSE THEY EXISTED NO MORE."

fone n rama ekuse , klaumos ke odjmos pols

A voice in Rama was heard , weeping and mourning great

rael kle-usa ta tkna avtes ke uk eln parakleene

rachel weeping for the children of her and not would be comforted

oti uk esin

because no more are they.


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19But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said,

ljutesantos d tu rodu idu aglos kriu

having died moreover Herod , behold an angel of [the]Lord

fente kat onar to iosf n egpto

appears in a dream to Joseph in Egypt.

20"Get up, take the child and His mother, and go into the land of Israel; for those wo sought the child's life have

died."

lgon gres paralab to pedion ke ten metra

saying Having seen take with [you] child and the mother

avtu ke porju-u es gen israel tnekasin gar

of him and go into [the] land of Israel : they have died indeed

i zetunts ten psen tu pediu

wo were seeking the life of the child.

21So Joseph got up, took the child and His mother, and came into the land of Israel.

o d gres parlabn to pedion ke ten metra

moreover he having risen took with [him] the child and the mother

avtu ke eseln es gen israel

of him and came into [the] land of Israel.

22But when he heard that Archelaus reigned over Judea in place of his father Herod, he feared to go there. Then

after receiving a warning by God in a dream, he left for the regions of Galilee,

akusas d oti arlaos basilju-e tes i-u de -as anti

Having heard moreover that Archelaus reigns over Judea in place of

tu patros avtu rodu fobee ke aplen ; d

the father of him Herod , he was afraid there to go; moreover

rematises kat onar anoresn es ta mre

having been divinely warned in a dream , he withdrew into the district

tes galile-as

of Galilee:

23and came and lived in a city called Nazareth. This fulfilled what God spoke through the prophets: "He shall have

the name Nazarene."

ke lon katokesn es polin lgomnen nazart opos

and having come he dwelt in a city called Nazareth; so that


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pleroe to ren dia ton profeton oti

should be fulfilled that having been spoken through the prophets , that

nazore-os klete

a Nazarene will be called.

Matthew 3


(Click Link for Audio)https://www.wordproject.org/bibles/gk/40/3.htm#0

The Preaching of John the Baptist

1Now in those days John the Baptist came, preaching in the wilderness of Judea, saying,

n d tes me-is kenes paraginte iones o

in noreover the days those comes John the

baptistes kerson n te remo tes iude-as

Baptist , proclaiming in the wilderness of Judea.

2"Repent, for the kingdom of heaven has become available."

ke lgon mtano-ete engikn gar he basile-a ton

And saying , Repent has drawn near indeed the kingdom of the

uranon

heavens.

3For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE

WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'"

utos gar stin o rees dia se-u tu profetu

this indeed is the[one] having been spoken of through Isaiah the prophet

lgontos fone bo-ontos n te remo

saying, [The] voice of one crying in the wilderness,

timasat ten odon kriu

Prepare the way of [the] Lord;

jue-as p i-ete tas tribus avtu

straight make the paths of him.


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4Now John himself had a garment of camel's hair and a leather belt around his waist; and his food consisted of

locusts and wild honey.

avtos d o ioanes en to ndma avtu apo trion

himself moreover John had the garment of him of hair

kamelu ke zonene dermajtinen pn ten osfn avtu e

of a camel , and a belt of leather about the waist of him

d trofe en avtu akrids ke mli agrion

and [the] food was of him locusts and honey wild.

5Then Jerusalem went out to him, and all Judea and all the district around the Jordan;

tot porju-to pros avton lrosolma ke pasa he

Then went out to him Jerusalem , and all

iude-a ke pasa he pioros tu iordanu

Judea, and all the region around of Jordan

6and they received baptism by him in the Jordan River, as they confessed their sins.

ke baptizonto n to iordane potamo p avtu

and were baptized in the Jordan River by him

omologumni tas amartias avton

confessing the sins of them.

7But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of

vipers, who warned you to flee from the wrath to come?

idon d polus ton farise-on ke sadukeon

having seen moreover many of the Pharisees and Sadducees

romnus pi to baptisma avtu epn avtis

coming to the baptism of him he said to them,

gnemata idnon tis pden min fgen apo tes

Brood of vipers , who forewarned you to flee from the

mluses orges

coming wrath.

8"Therefore bear fruit in keeping with repentance;

piesat un karpon aion tes mtani-as

Produce therefore fruit worthy of repentance.


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9and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from

these stones God has the ability to raise up children to Abraham.

ke me doet lgen n h-autijs patra homen ton

and not think to say within yourselves , [For] father we have

abra-am lgo gar min oti dnate o -os ton

Abraham I say indeed to you that able is God from the

lion tuton geraj tkna to abra-am

stones these to raise up children for Abraam.

10God has already laid the axe at the root of the trees; therefore every tree that does not bear good fruit He cuts

down and throws into the fire.

ede d he aine pros ten rizan ton dndron kete

already moreover the axe to the root of the trees is applied

pan un dndron me p i-un karpon kalon kotte ke

every Therefore tree not producing fruit good is cut down and

es pr balte

into [the] fire is thrown.

11"As for me, I baptize you with water for repentance, but He who comes after me has more might than I, and I do

not consider myself fit to remove His sandals; He will baptize you with the Holy Spirit and fire.

go mn mas baptizo n dati es mtanian o

I indeed you baptize with water to repentance

d opiso mu romnos irotros mu stin u

moreover after me coming mightier than I is he, of whom

uk emi ikanos ta podemata bastase avtos mas

not I am fit the sandals to carry; he you

baptise n pnjumati agio ke pri

will baptize with[the] Spirit Holy and with fire.

12"His winnowing fork He olds in His hand, and He will toroughly clear His threshing floor; and He will gather

His wheat into the barn, but He will burn up the chaff with unquenchable fire."

u to pt-on n te eri avtu ke

Of whom the winnowing fork[is] in the hand of him; and

diakaari-e ten alona avtu ke snae ton siton avtu

he will clear the threshing floor of him and will gather the wheat of him

es ten apoeken to d aron katakause pri asbsto


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into the barn and [the] chaff he will burn up with fire unquenchable.

The Baptism of Jesus

13Then Jesus arrived from Galilee at the Jordan coming to John, to receive baptism by him.

tot paraginte o iesus apo tes galile-as pi ton

Then comes Jesus from Galilee to the

iordanen pros ton ioanen tu baptisene p avtu

Jordan to John to be baptized by him.

14But John tried to prevent Him, saying, "I have need that You baptize me, and do You come to me?"

o d io-anes dikoljn avton lgon go re-an

moreover John was hindering him saying , I need

o po su baptisene ke s re pros m

have by you to be baptized , and you come to me?

15But Jesus answering said to him, "Permit it at this time; for in this way it has become fitting for us to fulfill all

righteousness." Then he permitted Him.

pokries d o iesus epn pros avton afs

having answered moreover, Jesus said unto him, Permit [it]

arti utos gar prpon stin emin plerose pasan

presently thus indeed fitting is is to us to fulfill all

dikeoanen tot afiesin avton

righteousness then he permits him.

16After receiving baptism, Jesus came up immediately from the water; and behold, the heavens opened, and he

saw the Spirit of God descending as a dove and lighting on Him,

baptises d o iesus jus anbe apo tu

having been baptized moreover Jesus immediately went up from the

hdatos ke idu en-oesan avto i uean i ke

water; and behold were opened to him the heavens , and

edn to pnjuma tu -u katab enon ose

he saw the Spirit of God descending as

pristran romnon p avton

a dove lighting upon him.


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17and behold, a voice out of the heavens said, "This I proclaim My beloved Son, in whom I feel well-pleased."

ke idu fone k ton uranon lgusa utos stin

and Behold , a voice out of the heavens , saying , This is

o i-os mu o agapetos n o judokesa

the Son of me , the beloved in whom I am well pleased.

Matthew 4



The Temptation of Jesus

1 The Spirit led Jesus into the wilderness to receive temptation by the devil.

tot o iesus anee es ten remon po tu pnjumatos

Then Jesus was led up into the wilderness by the Spirit

perasene po tu diabolu

to be tempted by the devil.

2And after He had fasted forty days and forty nights, He then became hungry.

ke nestjusas emras tsrakonta ke nktas tsrakonta

And having fasted days forty and nights forty

stron penasn

afterward he hungered.

3And the tempter came and said to Him, "If You proclaim yourself the Son of God, command that these stones

become bread."

ke proslon o perazon epn avto e i-os e

And having come the tempter said to him If Son you are

to -u epe ina i lii ut i art i gnote

of God speak, that the stones these loaves of bread might become.


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4But He answered and said, "The Scripture says, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON

EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'"

o d apokries epn ggrapte uk p arto mono zesate

moreover having answered , he said, it has been written, Not by bread alone will live

o anropos al pi panti remati kporju-omno dia stomatos -u

the man , but by every word coming out of [the] mouth of God.

5Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple,

tot paralambane avton o diabolos es ten agian polin

then takes him the devil to the holy city

ke stesn avton pi to ptrgion tu iru

and sets him upon the pinnacle of the temple.

6and said to Him, "If You proclaim yourself the Son of God, throw Yourself down; for the scriptures say, 'HE

WILL COMMAND HIS ANGELS CONCERNING YOU'; AND 'ON THEIR HANDS THEY WILL

BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"

ke lge avto e i-os e tu -u bal s-avton kato

and says to him , if Son you are of God, throw yourself down

ggrapte gar oti

it has been written indeed

tis aglis avtu ntlete pri su

to the angels of him he will give orders concerning you,

ke pi eron arusin s

and in [their] hands will they bear up you,

me pot proskopses pros lion ton poda su

lest ever you strike against a stone the foot of you.

7Jesus said to him, "On the other hand, the scripture says, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO

THE TEST.'"

fe avto o iesus palin ggrapte uk kperases

Said to him Jesus , Again it has been written , not You will test

krion ton eon su

[the] Lord the God of you.

8Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their

glory;

palin paralambane avton o diabolus es oros pselon

Again takes him the devil to a mountain high


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lian ke deknsin avto pasas tas basile-as tu kosmu

exceedingly and shows to him all the kingdoms of the world

ke ten doan avtonand the glory of them.

9and he said to Him, "All these things I will give You, if You fall down and worship me."

ke epn avto tavta s i panta doso an pson

and says to him, these things to you all will I give if having fallen down

proskneses mi

you will worship me.

10Then Jesus said to him, "Go, Satan! For the scriptures say, 'YOU SHALL WORSHIP THE LORD YOUR GOD,

AND SERVE HIM ONLY.'"

tot lge avto o iesus pag satana ggrapte

Then says to him Jesus, Get you away, Satan; it has been written

gar krion ton on su proskneses

indeed, [The] Lord the God of you will you fellowship,

ke avto mono latrjuses

and him alone will you serve.

11Then the devil left Him; and behold, angels came and began to minister to Him.

tot afiesin avton o diabolos ke idu agli

Then leaves him the devil , and behold angels

proselon ke diekonyn avto

came and ministered to him.

Jesus Begins His Ministry

12Now when Jesus heard that the authorities had taken John into custody, He withdrew into Galilee;

akusas d oti ioanes pardoe anoresn es

having heard moreover that John had been arrested he withdrew into

ten Galile-an

Galilee:

13and leaving Nazareth, He came and settled in Capernaum, which locates by the sea, in the region of Zebulun and

Naphtali.


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ke katalipon ten nazara lon katokesn es kafarna-um

and having left Nazareth, having come, he dwelt at Capernaum,

ten paraalasian n ori-is zabulon ke nfalimwhich [is] on the sea-side, in [the] region of Zebulon and Naphtali,

14This fulfilled what Isaiah the prophet had spoken:

ina pleroe to ren dia se-u tu profetu

that might be fulfilled that having been spoken by Isaiah the prophet

lgontos

saying,

15

"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYONDTHE JORDAN, GALILEE OF THE GENTILES

ge zabulon ke ge nfalim odon alases

Land of Zebulon and land of Naphtali way of [the] sea,

pran tu iordanu Galile-a ton non

beyond the Jordan, Galilee of the Gentiles.

16"THE PEOPLE WHO SAT IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO SAT IN THE

LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED."

o laos o kaemnos n skote

the people who were sitting in darkness,

fos edn mga

a light having seen great.

ke tis kaemnis n ora ke skia anatu

and to those who were sitting in[the] land and shadow of death,

fos anteln avtis

a light has dawned on them.

17From that time Jesus began to preach and say, "Repent, for the kingdom of heaven has become available."

apo tot erato o iesus kersen ke lgen

From that time began Jesus to proclaim and to say ,

mtano-ete engikn gar he basile-a ton uranon

Repent, has drawn near indeed the kingdom of the heavens.


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The First Disciples

18

Now as Jesus walked by the Sea of Galilee, He saw two brothers, Simon who also had the name of Peter, andAndrew his brother, casting a net into the sea; for they worked as fishermen.

pripaton d para ten alasan tes galile-as

walking moreover by the sea of Galilee,

edn do adlfus simona ton lgomnon ptron ke

he saw two brothers, Simon who is called Peter, and

andr-an ton adfon avtu balontas amfiblestron es

Andrew the brother of him, casting a large net into

ten alasan esan gar ali-es

the sea; they were indeed fishermen.

19And He said to them, "Follow Me, and I will make you fishers of men."

ke lge avtis djut opiso mu ke pieso mas ali-es anropo

and he says to them Come follow after me and I will make you fishers of men.

20Immediately they left their nets and followed Him.

i d ju-os afnts ta diktja ekoluesan avto

moreover immediately having left the nets they followed him.

21Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boatwith Zebedee their father, mending their nets; and He called them.

ke probas ken edn alus do adlfus iakobon

And having gone on from there, he saw others, two brothers, James

ton tu zbde-u ke ioanen ton adlfon avtu

the [son] of Zebedee. and John the brother of him,

katarizontas n to plio mta zbde-u tu patros

mending in the boat with Zebedee the father

avton ta diktja avton ke kalsn avtus

of them the nets of them; and he called them.

22Immediately they left the boat and their father, and followed Him.

i d ju-os afnts to plion ke ton patra

moreover immediately having left the boat and the father

avton ekoluesan avto


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of them, they followed him.

Ministry in Galilee

23

Jesus went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom,and healing every kind of disease and every kind of sickness among the people.

ke priegn n ole te galile-a didaskon n tes

And he went throughout all Galilee teaching in the

snagoges avton ke kerson to ju-aglion tes

synagogues of them and proclaiming the gospel of the

malakian basile-as ke rapju-on pasan noson ke pasan

sickness kingdom , and healing every disease and every

n to lao

among the people.

24The news about Him spread throughout all Syria; and they brought to Him all who became ill, those suffering

with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them.

ke apeln he akoe avtu es olen ten srian ke

And went out the news of him into all Syria. And

prosennkan avto pantas tus kakos ontas pikiles nos is

they brought to him all sick who were by various diseases

ke basan is snomnus ke demonizomnus ke

and pains oppressed, and possessed by demons, and

sleniazomnus ke paralkus ke erpjusn avtusepileptics , and paralytics; and he healed them.

25Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the

Jordan.

ke ekoluesan avtu oli poli apo tes galile-as ke

And followed him crowds great from Galilee and

dkapol-os ke irosolmon ke i-udajas ke pran tu iordanu

the decapolis and Jerusalem and Judea , and beyond the Jordan.

Matthew 5



The Sermon on the Mount; The Beatitudes


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1When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him.

idon d tus olus anbe es to oros ke

having seen moreover the crowds, he went up on the mountain; and

kaisantos avto proselan avto i mate avtu

having sat down him , came to him the disciples to him.

2He opened His mouth and began to teach them, saying,

ke an ias to stoma avtu didaskn avtus lgon

And having opened the mouth of him, he taught them saying,

3"The poor in spirit receive blessings, for the kingdom of heaven belongs to them.

makari -i i ptoi to pnjumati oti avton stin he basile-a ton uranon

Blessed[are] the poor in the spirit, for theirs is the kingdom of the heavens .4"Those who mourn receive blessings, for they shall receive comfort.

makari i - i pnunts oti avti parakleesonte

Blessed they who mourn, for they will be comforted.

5"The gentle will receive blessings, for they shall inherit the earth.

Makari- i i pra-es

Blessed the meek,

oti avti kleronhomesusin ten gen

for they will inherit the earth.

6"Those hungering and thirsting for righteousness shall receive blessings. They will find satisfaction.

markari i - i penonts ke dipsonts ten dikeosnen

Blessed they who hunger and thirst for righteousness;

oti avti ortasesonte

for they will be filled.

7"The merciful shall receive blessings, for they shall receive mercy.

Makari- i i l-emons

Blessed the merciful

oti avti l-eesonte

for they will receive mercy.


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8"The pyre in heart shall receive blessings, for they shall see God.

makari i - i kaari te kardia

Blessed the pyre in heart ,

oti avti ton on opsonte

for they God will see.

9"The peacemakers shall receive blessings, for God shall call them sons of God.

makari -i i erenop i- i

Blessed the peacemakers,

oti avti i-i -u kleesonte

for they sons of God will be called.

10"Those who have received persecution for the sake of righteousness shall receive blessings, for the kingdom of

heaven belongs to them.

Makari- i i ddiogmni nkn dikeosnes

Blessed they who have been persecuted on account of righteousness,

oti avton stin he basile-a ton uranon

for theirs is the kingdom of the heavens.

11"When people insult you and persecute you, and falsely say all kinds of evil against you because of Me, you willreceive blessings.

Markari- i st otan onedisoson mas ke diosin ke

Blessed are you when they shall insult you and shall persecute [you] and

eposin pan poneron ka ymon psjudomni nkn

shall say all kinds of evil against you, lying on account of

mu

me.

12"Rejoice and feel glad, for your reward in heaven has become great; for in the same way they persecuted the

prophets who lived before you.

ajrt ke agalias oti o misos mon pols n

Rejoice and exult , for the reward of you [is] great in

tis uranis utos gar dioan tus profetas tus

the heavens ; thus indeed they persecuted the prophets who [were]


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pro mon

before you.

Disciples and the World

13"You represent the salt of the earth; but if the salt has become tasteless,how can we make it salty again? We find

it no longer good for anything, except to throw it out where men will trample it under foot.

mes st to alas tes ges -an d to alas

You are the salt of the earth; if However the salt

morane n tini haliseste es udn isje ti

become tasteless, with what will it be salted? for nothing it is potent any longer

e me blen o katapatese po ton anropon

if not having been cast out, to be trampled upon by men.

14"You symbolize the light of the world. A city set on a hill cannot hide in the darkness;

mes st to fos tu kosmu u dnate polis krbene

You are the light of the world . not is able A city to be hidden

pano orus kemne

on a hill set.

15nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who live in

the house.

ud kjusin lnon ke ti-asin avton po ton modion

Nor do they light a lamp and put it under a basket

al pi ten lnian ke lampe pasin tis n te ikia

but ypon the lampstand and it shines for all who [are] in the house.

16"Let your light shine before men in such a way that they may see your good works, and glorify your Father who

dwells in heaven.

utos lampsato to fos mon mprosn ton anroponThus let shine the light of you before men,

opos idosin mon ta kala rga ke doasosin ton

so that they might see your good works, and might glorify the

patra monton n tis uranis

Father of you who[is] in the heavens.


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17"Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.

me nomiset oti lon katalyse ton nomon e tusnot Think that I came to abolish the law or the

profetas uk lon katalyse ala plerose

prophets ; not I came to abolish but to fulfill [them].

18"For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the

Law until all becomes accomplished.

amen gar lgo min -os an parle o uranos ke

truly indeed I say to you until anyhow shall pass away heaven and

he ge iota hn e mia kraja u me parle

the earth jot one, or one tittle , no not shall pass away

apo tu nomu -os an panta gnete

from the law , until anyhow all come to pass.

19"Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall have the

least value in the kingdom of heaven; but Whoever keeps and teaches them, will have greatness in the

kingdom of heaven.

os -an un lse mian ton ntolon tuton ton

Whoever if then shall break one of the commandments of these the

laioston ke didae utos tus anropus laistos

least and shall teach so the others, least

kleeste n te basile-ja ton uranon os d

he will be called in the kingdom of the heavens; Whoever moreover

an pise ke didae otos mgas kleeste n

anyhow shall practice and shall teach [them] the [one] great will be called in

te basile-a ton uranon

the kingdom of the heavens.

20"For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter

the kingdom of heaven.

lgo gar min oti -an me prisjuse mon heI say indeed to you , That if not shall abound your

dikeosne ple-on ton gramat-on ke farise-on u me

righteousness above [that] of the scribes and Pharisees no not

eslete es ten basile-an ton uranon

shall you enter into the kingdom of the heavens.


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Personal Relationships

21

"You have heard that the ancients received the warning, 'YOU SHALL NOT COMMIT MURDER' and'Whoever commits murder shall become liable to the court.'

kusat oti re tis are-is u fonjuses os

You have heard that it was said to the ancients , not you will murder Whoever

d an fonjuse noos ste te krise

moreover anyhow shall murder, liable will be to the judgment.

22"But I say to you that everyone who has anger with his brother shall have guilt before the court; and Whoever

says to his brother, 'You good-for-nothing,' shall have guilt before the supreme court; and Whoever says,

'You fool,' shall have guilt enough to go into the fiery hell.

go d lgo min oti pas o orgizomnos to

I moreover say to you , that every one who is angry with the

adlfo avtu noos ste te krise os d an

brother of him, liable will be to the judgment: Whoever moreover anyhow

epe to adlfo avtu raka noos ste to snedrioshall say to brother of him, Raca , liable will be to the Sanhedrin;

os d an epe more noos ste es ten g-nan tu pros

Whoever moreover anyhow shall say Fool, liable will be to the hell of fire.

23"Therefore if you present your offering at the altar, and there remember that your brother has something against

you,

-an un prosfres to doron su pi to siasterion

If therefore you shall offer the offering of you at the altar ,

kake mneses oti o adfos su e ti kata suand there shall remember that the brother of you has something against you,

24leave your offering there before the altar and go; first reconcile to your brother, and then come and present your

offering.

afs ke to doron su mprosn tu siasteriu

leave there the gift of you before the altar ,


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ke pag proton dialagei to adlfo su ke tot

and go away . first be reconciled to brother of you; and then

lon prosfr to doron suhaving come , offer the gift of you.

25"Make friends quickly with your opponent at law while you travel with him on the way, so that your opponent

may not hand you over to the judge, and the judge hand you to the officer, and the officer throw you into

prison.

isi juno-on to antidiko su ta -os otu e mt

Be agreeing with adversary of you quickly, while which you are with

avtu n te odo me pot s parado o antidikos

him on the way ; lest over you deliver the adversary

to krite ke o krites to hperte ke es flaken bleese

to the judge, and the judge to the officer, and into prison you be cast.

26"Truly I say to you, you will not come out of there until you have paid up the last cent.

amen lgo s i u me les ken e-os an

Truly I say to you not shall you come out from there anyhow

apodos ton saton kodranten

you pay the last kodranten.

27"You have heard that the scriptures say, 'YOU SHALL NOT COMMIT ADULTERY';

kusat oti re u m ijuses

You have heard that it was said not , You will commit adultery

28but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her

in his heart.

go d lgo min oti pas o blpon gneka

I moreover say to you , that every one that looks upon a woman

pros to pimese avten ede mijusn avten n

to lust after her , already has committed adultery with her in

te kardia avtu

he heart of him.

29"If your right eye makes you stumble, tear it out and throw it from you; for you would find it better for you to

lose one of the parts of your body, than to have your whole body thrown into hell.


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e d o ofalmos su dios skandaleze s

if moreover the eye of you right cause to stumble you,

le avton ke bal apo su smfre gar s i ina

pluck out it and cast [it] from you ; it is better indeed for you that

apolete en ton mlon su ke me olon to soma

should perish one of the members of you, and not all the body

su blee es g-nan

of you be cast into hell.

30"If your right hand makes you stumble, cut it off and throw it from you; for it would prove better for you to

lose one of the parts of your body, than for your whole body to go into hell.

ke e he dia su er skandalize s opson

And if the the right hand cause to stumble you, cut off

avten ke bal apo su smfre gar s i ina apolete

it and cast [it] from you; it is better indeed for you that should perish

n ton mlon su ke me olon to soma su esone of the members of you, and not all the body of you into

g-nan aple

hell be cast.

31"The scriptures say, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF

DIVORCE';

re d os an apolse ten gneka avtu

I was said moreover, Whoever anyhow shall divorce the wife of him

doto avte apostasionlet him give to her a letter of divorce.

32but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit

adultery; and Whoever marries a divorced woman commits adultery.

go d lgo min oti pas o apolon ten


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I moreover say to you, that everyone who shall divorce the

gneka avtu parktos logu porne-as p i-e avten

wife of him , except on account of sexual immorality causes her

mijuane ke os -an apollmnen gamese mite

to commit adultery; and Whoever if her who is divorced shall marry commits adultery.

33"Again, you have heard that the ancients received the warning, 'YOU SHALL NOT MAKE FALSE VOWS,

BUT SHALL FULFILL YOUR VOWS TO THE LORD.'

palin kusat oti re tis are-is uk apodoses

Again , you have heard that it was said to the ancients, not you will keep

piorkeses ; apodoses d to krio tus orkus su

You will swear falsely; you will keep moreover to the Lord the oaths of you.

34"But I say to you, make no oath at all, either by heaven, for it represents the throne of God,

go d lgo min me omose olos mete n to

I moreover say to you not to swear at all ; neither by the

urano oti ronos stin tu -u

heaven , because[the] throne it is of God.

35or by the earth, for it represents the footstool of His feet, or by Jerusalem, for it represents THE CITY OF THE

GREAT KING.

met n te ge oti popodion stin ton podon

nor by the earth because [the] footstool it is [for] the feet

avtu met es irosolma oti polis stin tu

of him; nor by Jerusalem , because [the] city it is of the

mgalu basil-os

great King.

36"Nor shall you make an oath by your head, for you cannot make one hair white or black.

met n te kfale su omoses oti u dnase mian

Neither by the head of you shall you swear, because not you are able one

tria ljuken piese e mlenan

hair white to make, or black.


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37"But let your statement consist of, 'Yes, yes' or 'No, no'; anything beyond these derives from an evil intent.

sto d o logos mon ne ne u u tolet it be moreover the statement of you yes yes no no ; [anything]

d prison tuton k tu poneru stin

moreover more than these from evil comes.

38"You have heard that the scriptures said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.'

kusate oti re ofalmon anti ofalmu ke odonta

You have heard that it was said Eye for eye, and tooth

anti odontos

for tooth.

39"But I say to you, do not resist an evil person; but Whoever slaps you on your right cheek, turn the other to him

also.

go d lgo min me antistene to ponero al

I moreover say to you, not to resist the evil [person]; but

ostis s rapize es ten dian siagona su trpsonWhoever you shall strike on the right cheek of you , turn

avto ke ten alen

to him also the other;

40"If anyone wants to sue you and take your shirt, let him have your coat also.

ke to lonti s i kriene ke ton itona su

and to him who would from you sue you and the tunic of you

laben afs avto ke to imation

take yield to him also [your] cloak ;

41"Whoever forces you to go one mile, go with him two.

ke ostis s angarjuse milion n pag mt avtu do

and Whoever you will compel to go mile one go with him two.


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42"Give to him who asks of you, and do not turn away from him who wants to borrow from you.

to altunti s dos ke ton lonta apo su

To him who asks of you give; and him that wishes from you

danisasae me apostrafes

to borrow , not you shall turn away from.

43"You have heard that the scriptures said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.'

lusat oti re agapeses ton plesion su ke

You have heard that it was said, You will love neighbor of you and

miseses ton ron su

hate enemy of you.

44"But I say to you, love your enemies and pray for those who persecute you,

go d lgo min agapat tus rus mon ke

I moreover say to you Love enemies of you, and

prosjuse pr ton diokonton mas juloget tus

pray for those who persecute you ; bless those who

kataromnus mas kalos p it tus misuntas mas

curse you good do to those who hate you;

45God will recognize you as sons. He causes His sun to rise on the evil and the good, and sends rain on the

righteous and the unrighteous.

opos gnes i-itu patros mon tu n uranis

so that you might be sons of the father of you who is in [the] heavens

oti ton elion avtu anatle pi ponerus ke agaus

for the sun of him he causes to rise on evil and good

ke bre pi dike-us ke adikus

and sends rain on righteous and unrighteous .

46"For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?


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-an gar agapeset tus agapontas mas tina mison

if indeed you love those who love you, what reward

t ui ke i tlone to avto protese

have you? do not also the tax gatherers the same do ?47"If you greet only your brothers, what more do you do than others? Do not even the Gentiles do the same?

ke -an aspases tus adlfus mon monon ti

and if you greet the brothers of you only , what

prison piet ui ke i niki to avto protese

extraordinary do you? Do not also the Gentiles the same do?

48"Therefore you must become perfect, as your heavenly Father has perfection.

s un mes tle- i os o pater mon o

will be Therefore you perfect even as the Father of you who [is]

uranios tle-os stin

Heavenly, perfect is.

Matthew 6



Giving to the Poor and Prayer

1"Beware of practicing your righteousness before men to become noticed by them; otherwise you have no reward

with your Father who dwells in heaven.

prost d ten dikeosnen mon me pien mprosn

Beware moreover the righteousness of you not to do before

ton anropon pros to -aene avtis e d mege

the men in order to be seen by them ; if moreover lest

tis mison uk t para to patri mon to n uranis

the reward no you have with the Father of you who [is] in heavens.

2"So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in

the streets, so that they may receive honor from men. Truly I say to you, they have their reward in full.

otan un p ies l-emosnen me salpises mprosn

When therefore you do give to the needy not do sound a trumpet before


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su ospr i pokrite piusin n tes snagoges

you, as the hypocrites do in the synagogues

ke n tes rmes opos doasosin po tonand in the streets that they might have glory from the

anropon amen lgo min apusin ton mison avton

men . Truly I say to you, they have the reward of them.3"But when you give to the poor, do not let your left hand know what your right hand does,

su d pi-untos l-emosnen me gnoto e aristra

you moreover when you do give to the needy, not let know the left [hand]

su ti pi-e he dia su

of you what does the right hand of you.

4so that your giving will remain a secret; and your Father who sees what is done in secret will reward you.

opos e su he l-emosne n to krpto ke o

so that might be your giving in secret and the

pater su o blpon n to krpto apodose s i

Father of you, who sees in secret, will reward you.

5"When you pray, do not behave like the hypocrites; for they love to stand and pray in the synagogues and on the

street corners so that men do not see them. Truly I say to you, they have their reward in full.

ke otan prosjues uk ss os i pokrite oti

And when you pray not you will be as the hypocrites , for

filusin n tes snagoges ke n tes gonies ton

they love in the synagogues and on the corners of the

min plate-on stots prosjuse opos fanosin tis

to you streets standing to pray so that they might be seen

anropis amen lgo apusin ton mison avton

by men Truly I say they have the reward of them.

6"But you, when you pray, go into your inner room, close your door and pray to your Father secretly, and your

Father who sees what you have done in secret will reward you.

s d otan prosjue esl es to tame-on su

you moreover, when you pray , enter into the room of you,

ke klesas ten ran su prosjue to patri su

and having shut the door of you, pray to Father of you


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to n to krpto ke o pater su o blpon

who [is] in secret ; and the Father of you , who sees

n to krpto apodose si

in secret will reward you.

7"And when you pray, do not use meaningless repetition as the Gentiles do, for they suppose that God will hear

for them for their many words.

prosjuomni d me batalogeset ospr i niki

praying moreover not do use vain repetitions, as the pagans;

dokusin gar oti n te pollogia avton

they think indeed that in the many words of them

esakusesonte

they will be heard.

8"So do not behave like them; for your Father knows what you need before you ask Him.

me un om ioet avtis idn gar o os o pater

Not therefore be like to them ; knows indeed God the Father

mon on re-an t pro tu mas ajtesaj avton

of you of what things need you have before you ask him.

9"Pray, then, in this way: 'Our Father who dwells in heaven, Hallowed we acknowledge Your name.

utos un prosjus mes

Thus therefore pray you

patr emon o n tis uranis

Father of us, who [is] in the heavens,

agiaseto to onoma su

hallowed be the name of you.

10'Your kingdom come, We ask that You do Your will, On earth as You have done it in heaven.

lto he basile-a sulet come the kingdom of you;

gneeto to lema su

let be done the will of you,

os n urano ke pi ges

as in heaven [so] also upon earth.


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11'Give us this day our daily bread.

ton arton emon ton pi-usion dos emin semronthe bread of us daily give us today;

12'And forgive us our debts, as we also have forgiven our debtors.

ke afs emin ta ofelemata emon

and forgive us the debts of us ,

os ke emes afekamn tis ofeltes emon

as also we forgive the debtors of us;

13'And do not lead us into temptation, but deliver us from evil. [For Yours belong the kingdom and the power and

the glory forever. Amen.]'

ke me esnkes emas es perasmon

And not lead us into temptation,

ala rse emas apo tu poneru oti su stin he

but deliver us from evil. For yours is the

basile-a ke he dnamis ke he doa es tus e-onas amen.

kingdom and the power and the glory for the ages . Amen.

14"For if you forgive others for their transgressions, your heavenly Father will also forgive you.

-an gar afet tis anropis ta paraptomata avton

if indeed you forgive men the trespasses of them,

afese ke min o pater mon o uranios

will forgive also you the Father of you heavenly.

15"But if you do not forgive others, then your Father will not forgive your transgressions.

-an d me afet tis anropis ta paraptomata

if moreover not you forgive men the trespasses

avton ud o pater mon afese ta paraptomata

of them, neither the father of you will forgive the trespasses

mon

of you.

Fasting; The True Treasure; Wealth (Mammon)


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16"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that

men will notice them when they fast. Truly I say to you, they have their reward in full.

otan d nestju-et me gones os i

whenever moreover you fast , not be as the

pokrite skropi afanizusin gar ta

hypocrites , downcast in countenance; they disfigure indeed the

prosopa avton opos fanosin tis anropis

appearance of them , so that they might appear to men

mison nestjuonts amen lgo min apusin ton

reward fasting Truly I say to you , they have the

avton

of them.

17"But you, when you fast, anoint your head and wash your face

s d nestju-on alepse su ten kfalen ke to

you moreover fasting anoint your head and the

prosopon su nise

face of you wash,

18so that men will not notice your fasting, but by your Father who sees it in secret; and your Father who sees what

you do in secret will reward you.

opos me fanes tis anropis nesthuon ala to

so that not you might appear to men fasting , but

patri su to n to krfe-o ke o pater su

to Father your who[is] in secret ; and the the Father of you,

o blpon n to krfe-o apodose s i

who sees in secret will reward you.

19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and

steal.

me saurizt min esaurus pi tes ges opu

not store up for yourselves treasures upon the earth, where

ses ke brosis afanize ke opu klpte diorsusin ke klptusin

moth and rust destroy , and where thieves break in and steal


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20"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not

break in or steal;

esaurizt d min esaurus n urano opu ut

store up however for yourselves treasures in heaven where neither

ses ut brosis afanize ke opu klpte u diorsusin ud klptusin

moth nor rust destroys and where thieves not do break in nor steal.

21for where you consider your treasure, there your heart will reside also.

opu gar stin o esauros su ke ste ke he su kardia

where indeed is the treasure of you, there will be also the of you. heart

22"The eye serves as the lamp of the body; so then if your eye has clearness, your whole body will become full of

light.

o lnos tu somatos stin o ofalmos -an un

The lamp of the body is the eye ; if therefore

e o ofalmos su aplus olon to soma su

be the eye of you clear [the] whole body of you

fotenon ste

light will be.

23"But if your eye does not work, your whole body will have darkness. If then the light in you becomes darkness,

how great the darkness will grow!

-an d o ofalmos su poneros e olon to soma

if however the eye of you bad be all the body

su skotenon ste e un to fos to n si

of you dark will be . If therefore the light that [is] in you

skotos stin to skotos poson

darkness is that darkness how great!

24"No one can serve two masters; for either he will hate the one and love the other, or he will devote himself to

one and despise the other. You cannot serve God and wealth.

udes dnate dsi kriis dulju-en e gar ton na

No one is able two masters to serve ; either indeed the one

misere ke ton tron agapese e nos ante

he will hate , and the other he will love; or [the] one he will be devoted to,


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ke tu tru karafronese u das -o dulju-en

and the other he will despise . not You are able God to serve

ke mamona

and money.

The Cure for Anxiety

25"For this reason I say to you, do not worry about your life, as to what you will eat or what you will drink; nor for

your body, as to what you will put on. Does not life consist of more than food, and the body more than

clothing?

dia tuto lgo min me mrimnat te pse mon

Because of this I say to you, not be anxious about the life of you,

ti faget e ti piet med to somati mon

what you should eat nor what you should drink; nor the body of you,

ti ndses ui he pse ple-on stin tes trofes ,

what you should put on . Is not the life more is than the food,

ke to soma tu ndmatos

and the body than clothing?

26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father

feeds them. Do you not know that you have more worth than they?

mblpsat es ta ptena tu uranu oti u

Look at the birds of the air, that not

sperusin ud rizusin ud snagusin es

they sow, nor do they reap , nor do they gather into

urne-os apoekas ke o pater mon o trfe

Heavenly barns and the Father of you feeds

avta u mes malon dafrt avton

them: not you much are more valuable than they ?

27"And who of you by worrying can add a single our to his life?

tis d mon mrimnon dnate prosene pi ten

who moreover out of you by being anxious is able to add to the

elikian avtu pen na

life span of him our one?


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28"And why do you worry about clothing? Observe how the lilies of the field grow; they do not toil nor do they

spin,

ke pri ndmatos ti mrimat katamat ta krina tu

and about clothing why are you anxious ? observe the lilies of the

agru pos auanusin u kopi-osin ud neusin

field , how they grow: [they do] not labor nor do they spin:

29yet I say to you that not even Solomon in all his glory clothed himself like one of these.

lgo d min oti ud solomon n pase te doe

I say moreover to you that not even Solomon in all the glory

avtu pribalto os n tuton

of him was clothed as one of these.

30"But if God so clothes the grass of the field, which lives today and tomorrow gets thrown into the furnace, will

He not much more clothe you? You of little faith!

e d ton orton tu agru semron onta ke

if moreover the grass of the field , today which is, and

surion es klibanan balomnon o os utos amfinsin

tomorrow into an oven is thrown God thus clothes,

u polo malon mas oligopist- i

will he] not much more you O [you] of little faith?

31"Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?'

me un mrimneset lgonts ti fagomn e ti

not therefore be anxious saying, What shall we eat? or what

piomn e ti pribaloma

shall we drink? or with what shall we be clothed?32"For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things.

panta gar tavta ta ne pizetusin idn gar o

all indeed these things the Gentiles seek after; knows indeed the

pater mon o urnios oti rest tuton apantonFather of you Heavenly that you have need of these things all

33"But seek first His kingdom and His righteousness, and all these things will accrue to you.

zetet d proton ten basile-an tu -u ke ten

seek you however first the kingdom of God and the


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dile-osnen avtu ke tavta panta prostesestaj min

righteousness of him; and these things all will be added to you.

34"So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

me un mrimneset es ten aurion he gar aurion

Not therefore be anxious about things tomorrow indeed tomorrow

mrimneste avtes arkton te emra he kakia avtes

will be anxious about itself. Sufficient to the day [is] the trouble of it.

Matthew 7



Judging Others

1"Do not judge so that you will not receive judgment.

me krint ina me kriet

not do judge, that not you be judged:

2"For in the way you judge, you will receive judgment; and by your standard of measure, it will come back to youin like measure.

n o gar krimat krint krieses ke n o

with that which for judgment you judge , you will be judged; and with what

mtor mtret mtreestaj min

measure you measure it will be measured again to you.

3"Why do you look at the speck in your brother's eye, but do not notice the log in your own eye?

ti d blpes to karfos to n to ofalmo tu

why moreover look you on the speck that[is] in the eye the

adlfu su ten d n to so ofalmo dokon u

brother of you and [the] in your [own] eye beam not

katano-es

notice?


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4"Or how can you say to your brother, 'Let me take the speck out of your eye,' and behold, the log remains in

your own eye?

e pos res to adlfo su afs akbalo to

Or how will you say to the brother of you , Allow [that] might cast out the

karfos k tu ofalmu su ke idu e dokos n

speck from the eye of you and behold the beam [is] in

to ofalmo su

the eye of you!

5"You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your

brother's eye.

pokrita kbal proton k tu ofalmu su ten dokon

hypocrite, cast out first out of the eye of you beam,

ke tot deblpses kbalen to karfos k tu

and than you will see clearly to cast out the speck out of the

ofalmu tu adlfu su

eye of the brother of you.

6"Do not give holy things to dogs, and do not throw your pearls before swine, or they will trample them under

their feet, and turn and tear you to pieces.

me dot to agion tis ksin med balet tus

not Give that which [is] holy to the dogs, nor cast the

magaritas mon mprosn ton oron me pot

pearls of you before the pigs , not lest

katapatesusin avtus n tis posin avton ke strafnts

they should trample upon them with the feet of them and having turned ,

reosin masthey tear to pieces you.

Prayer and the Golden Rule

7"Ask, and you will receive; seek, and you will find; knock, and you will have it opened to you.


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etet ke doeste min zetet ke jurest krut

Ask, and it will be given to you; seek and you will find; knock

ke anigestae min

and it will be opened to you.

8"For everyone who asks receives, and he who seeks finds, and to him who knocks it will open.

pas gar o eton lambane ke o zeton juriske

everyone indeed who asks receives ; and he that seeks , finds ;

ke to kru-onti an igeste

and to him that knocks, it will be opened.

9"Or what man do you find among you who, when his son asks for a loaf, will give him a stone?

e tis stin mon anropos on ethese o i-os

Or which is of you a man who should ask the son

avtu arton me lion pidose avto

of him bread not a stone will he give him?

10"Or if he asks for a fish, he will not give him a snake, will he?

e ke in ethese me ofin pidose avto

or also a fish he should ask not a serpent will he give him?

11"If you then, having evil in you, know how to give good gifts to your children, how much more will your Father

in heaven give what is good to those who ask Him!

e un mes poneri onts idat domata agaa didone

If therefore you , evil being know [how] gifts good to give

tis tknis mon poso malon o pater mon o n

to the children of you, how much more the Father of you who[is] in

tis uranis dose agaa tis altusin avton

the heavens will give good things to them that ask him?

12"In everything, therefore, treat people the same way you want them to treat you, for this consists of the Law and

the Prophets.

panta un osa an let ina piosin min i anopi

All things therefore, as many as if you desire that should do to you the men ,


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utos ke mes p iet avtis utos gar stin o nomos ke i profete

so also you do to them this indeed is the law and the prophets.

The Narrow and Wide Gates

13"Enter through the narrow gate; for the gate proves wide and the way proves broad that leads to destruction, and

many enter through it.

eslat dia tes stnes ples oti plate-a he ple

Enter in through the narrow gate for wide the gate

ke juroros he odos he apgusa es ten

and broad the way which leads to

apole-an ke poli esin i esromni di avtes

destruction, and many are they who enter through it.

14"For the gate proves small and the way proves narrow that leads to life, and few find it.

ti stne he ple ke timne he odos he apagusa

For small [is] the gate and narrow the way that leads

es ten zo-en ke oligi esin i juriskonts avten

to life, and few are they who find it.

A Tree and Its Fruit

15"Beware of the false prophets, who come to you in sheep's clothing, but inwardly show themselves as ravenous

wolves..

prost apo ton psjudoprofeton itins rontaj pros

But beware of the false prophets , who come to

mas n ndmasin probaton son d esin lki

you in clothing of sheep, inwardly moreover they are wolves.

arpags

ravenous.

16"You will know them by their fruits. We do not gather grapes from thorn buses nor figs from thistles, do we?

apo ton karpon avton pignoss avtus meti slgusin


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By the fruits of them you will know them not Do they gather

apo akanon staflas e apo tribolon ska

from thorns grapes, or from thistles figs?

17"So every good tree bears good fruit, but the bad tree bears bad fruit.

utos pan dndron agaon karpus kalus pi-e to

So every tree good good fruits good produces

d sapron dndron karpus ponerus pi-e

and [the] bad tree, fruits bad produces.

18"A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.

u dnate dndron agaon karpus ponerus pi-en ude

not is able a tree good fruits evil to produce ; nor

dndron sapron karpus kalus p i-en

a tree bad, fruits good to produce.

19"Every tree that does not bear good fruit we cut down and throw into the fire.

pan dndron me p i-un karpon kalon kopte ke es

Every tree not producing fruit good is cut down and into

pr balte

fire is through.

20"So then, you will know them by their fruits.

arag apo ton karpon avton pignoss avtus

Then surely by the fruits of them you will know them.

21"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My

Father who lives in heaven will enter.

u pas o lgon mi kri kri esljusteNot everyone who says to me Lord Lord will enter

es ten basilie-an ton uranon al o pi-on to

into the kingdom of the heavens , but he who does the

lema tu patros mu n tis uranos

will the Father of me in the heavens.


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22"Many will say to Me on that day, 'Lord, Lord, did we not Prophesy in Your name, and in Your name cast out

demons, and in Your name perform many miracles?'

polirusin m i n ken te emra kri- kri-eMany will say to me on that the day , Lord , Lord

u to so onomati profetjusamn ke to so

not your name did we Prophesy , and [in] your

polas onomati demonia balomn ke to so onomati

many name demons cast out , and [in] your name

dnames piesamn

works of power perform?

23"And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE

LAWLESSNESS.'

ke tot omologeso avtis oti udpot gnon mas

And then I will declare to them , Never knew I you ;

apooret ap mu i rgazomni ten anomian

depart you from me those who work lawlessness.

The Two Foundations

24"Therefore everyone who hears these words of Mine and acts on them, we may compare to a wise man who

built his house on the rock.

pas un ostis aku-e mu logus tutus ke

Everyone therefore Whoever hears my words these , and

pi-e avtus omioeste andri fronimo ostis okodhomesndoes them, will be like a man wise who built

avtu ten ikian pi ten ptran

his house upon the rock.


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25"And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not

fall, for he constructed on the rock.

ke katbe he broe ke lon i potami ke

and came down the rain , and came the streams , and

pnjusan i anmi ke prospsan te ikia kene

blew the winds , and fell house upon that;

ke uk psn tmli-oto gar pi ten ptran

and not it fell, it had been founded indeed upon the rock.

26"Everyone who hears these words of Mine and does not act on them compares to a foolish man who built his

house on the sand.

ke pas o aku-on mu tus logus tutus ke me

and everyone who hears my words these, and not

pion avtus omioeste andri moro ostis okodhomesn

does do them , he will be likened to a man foolish, who built

avtu ten ikian pi ten amon

of him the house upon the sand.

27"The rain fell, and the floods came, and the winds blew and slammed against that house. The house felland its

fall proved devastating."

ke katbe he broe ke lon i porami ke

and came down the rain , and came the streams, and

pnjusan i anm i ke proskopsan te ikia kene

blew the winds , and beat upon house upon that,

ke psn ke en he ptosis avtes mgale

and it fell and was the fall of it great.

28When Jesus had finished these words, the crowds showed amazement at His teaching;

ke gnto ot tlsn o iesus tus logus tutus

And it came to pass, when had finished Jesus the words these

plesonto i oli pi te didae avtu

were astonished the crowds at the teaching of him,

29for He taught them as one having authority, and not as their scribes.

n gar didaskon avtis os usian on ke u os

he was indeed teaching them as authority having, and not as


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i gramates avton

the scribes of them.

Matthew 8


matthew in e-prime with interlinear greek in ipa 9-12-2013

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